Born: 20 July 1932, Calderwood Road, Drumcondra, Dublin City, County Dublin
Entered: 07 September 1950, St Mary’s, Emo, County Laois
Ordained: 18 March 1965, Tokyo, Japan
Final Vows: 15 January 1978, Japan
Died: 04 January 2021, Loyola House, Nerima-ku, Tokyo, Japan , Japonicae Province (JPN)
Transcribed HIB to JPN, 15 August 1967
Father was a clerk for British Railways.
Youngest of three boys with two sisters.
Early education at a local National School and then he went to Coláiste Mhuire, Parnell Square for five years.
Born : 20th July 1932, Dublin
Raised : Drumcondra, Dublin
Early Education at Coláiste Mhuire, Dublin
7th September 1950 Entered Society at St Mary’s, Emo, County Laois
8th September 1952 First Vows at St Mary’s, Emo, County Laois
1952-1955 Rathfarnham Castle, Dublin – 3rd level studies at University College Dublin
1955-1958 Berchmanskolleg, Pullach, Germany - Studying Philosophy
1958-1960 Eiko Gauken, Yokosuka-shi, Japan – Regency Studying Japanese language
1960-1962 Hiroshima Gaukin, Hiroshima-shi, Japan - Regency : Teaching
1962-1966 Iesus Kai Dhudoin, Nerima-ku, Tokyo, Japan - Studying Theology
18th March 1965 Ordained at Tokyo
1966-1967 Rathfarnham Castle, Dublin – Tertianship
1967 Transcribed to Japanese Province [JPN] (15/08/1967)
15th January 1978 Final Vows in Japan
◆ Obituary and Tribute
FR PATRICK DERMOT BRANGAN, SJ
July 20, 1932 ~ January 4, 2021
Perhaps because there are too many “Patricks” in Ireland (and because his father’s name was Patrick), he was always known by his middle name “Dermot,” frequently shortened to “Derm.” His mail address, however, was “branganpatrick,” and it might have been the influence of St Patrick, the great British missionary to Ireland, that prompted the Irishman Fr Dermot Brangan to bring Christ to another island country, Japan.
He was born in Dublin on July 20, 1932, the last of five siblings, and was baptised four days later. As a teenager, Dermot attended an Irish-language high school, where he acquired a great love and appreciation for Irish culture and traditions. Surely these enhanced that enjoyable Irish wit that he carried with him throughout his life.
On graduating from high school at the age of 18, he entered the Jesuit novitiate at Emo on September 7, 1950. He was fortunate to have as his novice master Fr Donal O’Sullivan, a man known to be very wise and even “ahead of his times.” Three years of humanities (1952-55) at University College Dublin followed on his novitiate, and then he was sent to Pullach in Germany to study philosophy (1955-58). While there, he became proficient in the German language, which was to prove useful in his future community life among German Jesuits in Japan. In fact, someone mentioned that it might have been as a preparation for missionary work in Japan that he was sent to Germany for philosophy.
Having been accepted for missionary life in Japan, Dermot set out with a group of Irish Jesuits going to Hong Kong and fellow scholastic, Donal Doyle, who was also destined for Japan and would be a close companion for the duration of Dermot’s life and a valuable family contact on his demise. (Not even Donal Doyle could fill in the blanks about what drew Dermot to the Jesuits in the first place or why he took an interest in Japan.)
The missionary group traveled by train to Lourdes and then to Rome, where they met with Fr General Janssens at Villa Cavaletti and received Pope Pius XII’s blessing at Castel Gandolfo. They set sail from Naples, auspiciously enough on the feast of St Ignatius, July 31, 1958 and on a ship named “Asia.” Transferring to a smaller ship at Hong Kong, Dermot and Donal sailed on to Japan, stopping off overnight at Kōbe, unaware of the many years Dermot would eventually be spending in that port city. Their final port of call was Yokohama, where they were met by a Father from the language school in Yokosuka and were taken there for the usual two-year Jesuit language program.
After successfully adding Japanese to his familiarity with Irish and German, he was sent to Hiroshima in the summer of 1960 for the first stage of a long career teaching English to Japanese students. Hiroshima Gakuin had opened only four years earlier and was still struggling to set firm roots in the city that had rebuilt itself with surprising vigor from that fateful August day of 1945. While Dermot was teaching there, he was involved in an incident which threatened to leave a deep scar on the name of the school.
As a young scholastic not unfamiliar with mountain climbing, Dermot was asked to go along with the teacher in charge of a group of students on a trek into the mountains just after Christmas of 1961. Along the way the group got caught in an unexpectedly heavy snowstorm. Totally exhausted from plodding through the deep snow and with their destination stopover a mere 100 meters ahead of them, one of the students collapsed and died on the spot. The incident got newspaper coverage, and the young school was both saddened at the loss of a precious life and panicked over what might ensue. Public attention soon passed, but this tragic incident remained in Dermot’s heart as one traumatic downside of his two years of regency in Hiroshima.
The next step in his formation was four years of theology studies at the Jesuit Kamishakujii scholasticate in Tokyo (1962- 66), with ordination to the priesthood on March 18, 1965 at the hands of Cardinal Peter Doi in the newly erected Tokyo cathedral. Those were the days when the professors of theology were rapidly attempting to catch up with the spirit of Vatican II, some more successfully than others. It was also the time when Japan’s phenomenal post-war recovery startled the world with its flawless staging of the 1964 Tokyo Olympics.
Immediately after theology, Fr Brangan returned to his native Ireland for tertianship at Rathfarnham Castle in Dublin under Fr Michael Connolly (September 1966 to July 1967). Returning to Japan after that, he began a 27-year career that took him in and out of three Jesuit high schools, mainly teaching English and always being available for consultation with students and teachers. He was a good listener, always trying to understand and help.
The first assignment was to Kōbe to teach English and introduction to Christianity for nine years at Rokkō High School (1967-76). Then there was a twelve-year presence in Hiroshima (1976-88), where he served for six years as Superior of the Jesuit community at Hiroshima Gakuin and Chair of the school’s Board of Trustees (1977-83). During that time, the school celebrated its 25th year with the building of a new classroom wing, not without all the troubles and tensions that normally accompany such a project.
On finishing his term as Superior and Trustee Chairperson, he was awarded a year’s sabbatical, which he spent in a rather unusual way. To quote a letter which he wrote to Fr Provincial Awamoto on February 7, 1983:
“I would like to live for three months at Fr Oshida’s place in Nagano ken. ... Life there is extremely simple, primitive in fact. So whether I can stand it for three months remains to be seen. I would like to live with the greatest simplicity possible in terms of material things and spend a lot of time in prayer and silence for three months.”
The same letter asking for permission to live with Dominican Fr Shigeto Oshida’s group in a simple house in the Nagano countryside also contains a very revealing note about how he would like to spend the rest of his life:
“I would like to say that I do not wish to spend the rest of my life in a school. Put simply, I would like to get out of schools around 55 and certainly before 60.” (He was 50 years old at the time.)
After the three months with Fr Oshida, Fr Brangan’s sabbatical took him to Ireland and a renewal course at St Beuno’s in Wales. Despite that plea in the letter already quoted, he was told to go back to Hiroshima Gakuin. His four remaining years in Hiroshima (1984-88) were spent commuting uphill to the school from the Kōgo Catholic Center. Another letter to Fr Awamoto, dated September 6, 1984 shows clearly what he felt at the time:
“After being out of schools for a year, the prospect of returning to the high school situation in Japan was painful and crushing. Being asked to return to Hiroshima Gakuin, where I had been Board Chairman just one year before, and start working again with the staff, some of whom I had had painful dealings with as Chairman, was a hard blow which exacerbated my negative feelings. ... I found my teaching assignment very taxing in terms of physical and psychic energy.”
What, then, must have been his shock when in 1988 he was assigned to move to Taisei High School in Fukuoka, where teaching would be even more taxing than at the previous schools! However, great consolation was soon to come his way a year later. Beginning in April 1989, his teaching load at the school was lightened, and he was asked to serve as pastor of the local parish Jōsui-dōri, which had been entrusted to the Society. Even during his busy days in Hiroshima, his pastoral zeal had urged him to go to the Hiroshima Cathedral every weekend to help, mainly with hearing confessions. Now he was able to dedicate himself more fully to the work he mainly desired.
And he was good at it. Over the years serving in various posts of responsibility, he had learned how to get people to work together. The parishioners greatly appreciated his style of leadership. He remained at the Fukuoka parish until April 1992 (with a brief sabbatical interlude March to August 1991), then returned to the Taisei residence until 1994. By then he was 62 years old, well beyond the desire he had expressed to leave schoolwork “around 55 and certainly before 60.”
In 1994, Provincial Nicolás wrote to him, with profuse apologies, asking him to serve as secretary in the province offices, saying he had looked over the list of Jesuits “from top to bottom and up again to the top,” only to find that Fr Brangan was the only man for the job—but that he need work only in the morning and could have the rest of the day for pastoral work at St Ignatius Church!
But the moving around did not stop there. After two years in Tokyo (1994-96), he was sent back to Kōbe, this time as Superior of the Kōbe Community, which was comprised of both the high school and the parish Jesuits. He was to live in the parish during his six-year term as Superior (1996-2002) doing pastoral work in the parish and being named officially as associate pastor in 1998. Fr O’Malley was pastor, followed by Fr Sakurai. Being familiar with the Spiritual Exercises, Fr Brangan was often asked for retreats. His contacts with parishioners and former students also occasioned preparing couples for marriage and presiding at their wedding.
When his term in Kōbe was over, in 2002, Fr Renzo De Luca, Superior in Nagasaki, wanted someone to replace Fr Clarkson for pastoral work in the residence and retreat house, concomitantly serving as Minister of the small Jesuit community. After three years there, when he was now 73 years old, he was asked to return to Tokyo to live in SJ House and take over from Fr Barry as translator for the Japanese Bishops’ Conference. This he continued to do until 2009, when failing eyesight prevented him from continuing that work. He made a three-month visit to relatives in Ireland and Germany that year and another to Ireland and Vancouver, Canada in 2012.
He continued with regular pastoral work in St Ignatius and retreat work as occasions offered until, by the beginning of 2020, he showed signs of mental confusion, not being able to find his keys, or wandering into other people’s rooms looking for his things. He moved to Loyola House on January 24, 2020.
A year later, in the evening of New Year’s Day 2021, he collapsed in the chapel and was taken to a hospital, where he was found to have suffered from a left subcortical hemorrhage. There being no room for him there, he was transferred to another hospital the next morning, where he passed over to the Lord two days later, just before 10 a.m. on January 4, 2021. He was 88 years old and had been a Jesuit for 70 years. Due to the raging COVID-19 corona virus, a modest funeral was held in St Ignatius Church and live-streamed for simultaneous participation in Ireland, with Fr Doyle speaking.
In conclusion, though written 20 years ago for Fr Brangan’s golden jubilee in the Society, Fr General Kolvenbach’s encomium is still so fitting as to warrant its repetition here. Each of us can make these our own parting words to Fr Dermot Brangan:
“As I look back on your life, dear Father, I esteem the fine spirit of availability that you have shown so gently and so constantly. Your obvious love for the spiritual things in life has had and continues to have an uplifting effect on those in your care and on all those whom God places in your path. I thank God for your wisdom, your gentle graciousness, and your spirit of availability.”
By Robert Chiesa, SJ
