Born: 01 October 1931, Limerick City, County Limerick
Entered: 07 September 1949, St Mary's, Emo, County Laois
Ordained: 31 July 1963, Milltown Park, Dublin
Final Vows: 02 February 1967, Chiesa del Gesù, Rome, Italy
Died: 21 August 2000, Staten Island, New York NY, USA

Part of the Milltown Park, Dublin community at the time of death.

Father was a manager of a hardware firm and the family lived at The Bungalow, Newcastle, County Galway.

Only child.

Educated at a National school for four years and then he wen to Coláiste Iognáid SJ for eight years

by 1966 at Rome Italy (ROM) studying

◆ Interfuse

Interfuse No 105 : Special Edition 2000

Obituary

Fr William (Billy) Kelly (1931-2000)

1931, Oct1st: Born in Limerick
Early education at St. Ignatius College, Galway.
1949, 7th Sept: Entered the Society at Emo
1951, 8th Sept: First vows at Emo
1951 - 1954: Rathfarnham - Arts at UCD
1954 - 1957: Tullabeg - Philosophy
1957 - 1960: Coláiste lognáid, Galway - Teacher
1960 - 1964: Milltown Park - Theology
1963, July 31st: Ordained priest at Milltown Park
1964 - 1965: Tertianship at Rathfarnham Castle
1965 - 1968: Rome - Studied Canon Law
1968 - 2000: Professor of Canon Law at the Milltown Institute; working at the Dublin Diocesan Marriage Tribunal
2000, Aug 21st: Died Staten Island, New York

Billy suffered from angina and had heart surgery a number of years ago. He spent part of his summer each year on supply in a parish in the U.S.A. It was while he was there that he suffered a heart attack and died at Staten Island on 21st August 2000.

Michael Hurley SJ gave the homily at the funeral mass for Fr. Billy Kelly, at Milltown Park on Monday September 4 2000...

Euge, euge!

My reason for making the unusual choice of the parable of the talents (Mt 25:14-17, 19-23) as our gospel reading this morning is precisely because the text I wanted to have for my homily occurs in it and not just once but twice. Some of you will have noticed that I shortened the passage and omitted all reference to the servant who received one talent and buried it, hid it in the ground. I did so of course because I didn't want us distracted with questions about the meaning of the parable as a whole, much less with questions about the treatment of the servant who had received the one talent. I wanted us to concentrate and focus all our attention and interest on those great, glorious evangelical words which I am taking as my text: Well done, good and faithful servant, enter into the joy of your Lord, come and share the joy, the happiness of your Lord.

I can think of no more appropriate words for this occasion. These were surely the words which the choirs of angels and the whole court of heaven were singing on Monday afternoon last - and it was probably in the afternoon about 3 o'clock rather than in the evening about 8 o'clock - when Billy made his surprised entry. As we'll be reminded once again at the end of this Mass, the funeral liturgy explicitly invites us to imagine the angels and saints leading and escorting and welcoming Billy into paradise, into the holy city, to the bosom of Abraham, to the supper of the Lamb, to meet our Lord and his Mother, to sit down at table with them at the banquet feast which is heaven. Figuring prominently of course among the welcoming party will have been Billy's father and his mother to whom he was particularly devoted especially as he was an only child; and Billy's favourite saints but he was so private a person that we don't know their names and also his favourite Jesuit friends who have gone before him to prepare a place for him. Some of these however we do know. Denis Flannery will certainly have been in the front row, Denis, Billy's contemporary and missionary in Zambia on whom he lavished such tender loving care the year before last in Cherryfield when Denis was dying; and Dicky Butler, his headmaster when he was a young Jesuit scholastic in Galway (1957-60). Dicky was so kind that Billy broke the strange resolution he made after his mother's death; never to visit Galway again . When Dicky died he did go back to attend the funeral. Dicky, it is not perhaps inappropriate to recall, was a fellow conservative. He did read The Tablet but only, as Dicky himself would tell you good humouredly, to find out what they were up to in the enemy camp!

But what were the angels singing on Monday afternoon- and what are they still singing? Well what I hear them singing and what I invite you to hear are the words of my text from Matthew's gospel: 'Well done, good and faithful servant, enter into the joy of your Lord, come and share the joy of thy Lord'. All the words of this refrain are of course important but the first are of some particular interest, especially if we consult the Latin and Greek versions which the angels will surely know and with which many of you will be quite familiar. The “Well Done” of the English version is of course “euge” in the Latin and “eu” in the Greek. So in the Greek and the Latin the first word of the Scripture text for my homily this morning is none other than the first syllable of that dreaded word 'eulogy': dreaded at least in the context of a funeral liturgy not only by canonists and bishops and by Billy himself both personally and professionally because he was so completely self effacing, he had so sadly convinced himself he didn't deserve any praise or recognition.. But that of course was in his previous earth-bound existence when the thought of a eulogy especially by the likes of me would have appalled him. In heaven however life is changed; he no longer sees as in a glass darkly. An evangelical, heavenly eulogy is different. And all we on earth are trying to do this morning is what we do every day at mass : joining our voices with those of the angels, joining in their hymn of praise, in their eulogy of God and his blessings and his gifts which of course is what all our merits and talents and all Billy's merits and talents really are.

Billy was greatly loved and widely loved. He was a charmer and everyone was very fond of him. Mgr Gerry Sheehy rang me on Tuesday afternoon to express his sympathy. “Billy”, he said, “Billy was loved here in our place. We were devastated at the news of his sudden death”. Mgr Sheehy was speaking about the offices of the Marriage Tribunal in Archbishop's House here in Dublin. Billy worked there most Fridays of the year. In between the perfectionist in him agonised over judgements he had to prepare: he was so careful and painstaking and he laboured under the handicap of not being able to type and finding it difficult to put pen to paper - writing was never his forte.

Billy was certainly a good and faithful servant of his Lord' in the work of the Marriage Tribunal. But what Mgr Sheehy said about the Marriage Tribunal was of course reechoed here in the Milltown Institute. The death notice in the staff room spoke tenderly of Billy as “a dear friend as well as colleague and in the first reading from the Book of Wisdom the Registrar, feeling like all of us the grievous loss which Billy's death is and finding it difficult not to identify with the 'unwise, was clearly making her own both personally and officially their sentiments about Billy's death “looking like a disaster”.

Billy had taught canon law here since 1968. It was not the subject he would personally have chosen for specialisation had he been given the choice. But he wasn't, and being an obedient as well as a faithful servant of his Lord he accepted and made himself an expert in this forbidding, despised field. After doing doctoral work in Rome he became a competent and devoted teacher here. He was always well prepared for class and at a critical period in the Church's history when canon law was in disrepute he succeeded in engaging the interest and indeed the affection of his students many of whom are here present today. He was a popular teacher especially with his non-Irish, his foreign students.

In the Milltown Institute Billy was also the founder and first director of the Spiritual Studies Programme and outside the Institute he was much in demand for consultancy work. So very many of Billy's professional colleagues and students past and present are sadly but also happily joining in the angels' refrain: Well Done Good and Faithful Servant.

Voices from the USA and elsewhere join the chorus too, Every Summer for the past 17 years Billy has done a supply in the Blessed Sacrament Parish in Staten Island, New York. The Pastor reports that the appearance in the parish in mid June this year of another visiting priest raised fears that Billy was not coming this time and a deluge of callers to the Presbytery were greatly relieved to hear their fears were in vain. On Saturday the former pastor, Bishop Ahern, was to have presided at a funeral mass in the parish but was prevented at the last minute. The present pastor Mgr Francis Boyle presided instead and, preaching the homily, spoke in glowing terms of the esteem in which Billy was held. I had the opportunity of speaking on the phone with the Pastor and with the parish secretary, Rosemary: they both spoke very highly of Billy. Rosemary was probably the last person to see him alive - on Monday about 1 p.m. in a local store buying, I'm afraid, the inevitable : cigarettes! She had offered him a lift back to the presbytery but he declined, preferring to walk. Rosemary and all in the Blessed. Sacrament parish of Staten Island happily join the angelic chorus as they sing to Billy: Well done, good and faithful servant, enter into the joy of your Lord.

What about the Milltown Park Jesuit Community? Billy lived here from 1960 to 1964 while he studied theology and incidentally had to suffer me as one of his teachers. Then after his tertianship as it's called in the Jesuit curriculum vitae jargon and after doctoral work in Rome Billy came back to live here again while he carried on his teaching and consultancy work in the field of canon law. No man is a hero to his valet; no Jesuit is a hero in his own community. But like the Marriage Tribunal and the Milltown Institute and the Blessed Sacrament Parish in Staten Island we too can truly say: Billy was well loved here. We too join with the angels in saying: 'Euge, eu , well done good and faithful servant enter into the joy of our common Lord'. Billy will be sorely missed here in the Milltown Park community for his kindness, his readiness to listen, for his shrewd advice, for his outspoken honesty, for the spirited exchanges he loved to stimulate. His death leaves a void, a void which can never be filled.

What became very clear to us here in the community, what today's congregation confirms is Billy's huge capacity for friendship, his wide circle of friends lay and clerical, men and women.. He was of course a man of broad interests (particularly well informed on world affairs) and of exquisite taste---not least in music. More significantly however he was utterly generous in giving his time, his gifts, his expertise, in giving himself to others, face to face or on the phone. He was generous - some of us thought to a fault. He spent hours and hours, days and days helping people in trouble, extricating them from the difficult situations in which their own imprudence or the entanglements of canon law had got them involved. His personal compassion and his professional epieikeia combined to make him a great benefactor. He spent himself and was spent for others.

But Billy's most remarkable and most endearing gift was what I would call his magnanimity: his capacity to put people themselves first, to put their isms very much in second place if any place at all. This magnanimity, as I saw and experienced it, is a spiritual gift analogous to that of forgiveness. In principle forgiveness enables us to love the sinner, the offender without ever condoning the sin, while indeed hating the sin, the offence. This is of course much easier said than done and as a result much more often said than done. Billy's magnanimity was somewhat similar to forgiveness: it meant he could have close friends whose views he did not share, whose views indeed he rejected. He didn't suffer fools gladly but he could and did suffer gladly some of us who differed from him. It is said of St John (St Polycarp tells the story) that he fled the baths in alarm one day on finding the heretic Cerinthus there. “Let us flee”, John is said to have cried out. “let us flee lest the baths collapse since the enemy of truth is here”. Unlike St John - in this at least - Billy had no fear that the community quarters here in Milltown would collapse because I was there and others like me who differed from him. Billy and I coexisted amicably and indeed affectionately, if at times furiously. He was no great ecumenist and he had no great love for Northern Ireland. He would never visit there though he did once allow himself to be driven through to get the boat at Larne. But despite my ecumenism and despite my concern for reconciliation in Northern Ireland, despite what he was prone to see or affected to see as my ecumania or my Protestantism and unionism, Billy and I remained good friends! It is with great sadness but also with great happiness that I join the angelic chorus as they sing their evangelical, heavenly eulogy: Euge, serve bone et fidelis-well done good and faithful servant, well done, Billy, come and share the joy of our Lord.

Those who make the Spiritual Exercises of St Ignatius hear Christ in the meditation on the Kingdom addressing them in these words: 'It is my will to conquer the whole world and all my enemies. Therefore whoever wishes to join me in this enterprise must be willing to labour with me, that by following me in suffering, he may follow me in glory”. Billy made these Spiritual Exercises and that meditation which comes at the beginning of the Second Week. He heard that call and answered with great generosity wishing indeed with God's help to 'distinguish himself in the service of Christ his Lord and King. But he heard the call not just once away back in 1949 when he made his first Long Retreat with Donal O'Sullivan as a Jesuit novice in Emo . He heard it daily ever since and answered it - less emotionally perhaps but no less generously. So the angelic chorus which sang him into heaven on Monday were simply indicating the fulfilment of the promise made by Christ the King: Billy having followed him in labours and in suffering as a Jesuit for fifty one years would now follow him in glory; would now share his joy, his peace : “Well done, good and faithful servant... Come, take possession of the Kingdom prepared for you from the foundation of the world” (cf Mt 25:34).

Michael Hurley, SJ

Born 30 April 1863, Kilbehenny, Mitchelstown, County Cork
Entered: 04 September 1886, Frederick MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)
Ordained 28 June 1898, Woodstock College, Maryland USA
Final vows: 15 August 1903
Died 05 September 1922, St Vincent’s Hospital, Brooklyn NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

part of the Kohlman Hall, New York NY, USA community at the time of death

by 1899 came to Milltown (HIB) studying

◆ The Mungret Annual, 1898

Our Past

Father Terence J Shealy SJ & Father Michael Mahony SJ

Rev T J Shealy SJ, and Rev M J Mahony SJ, were ordained at Woodstock, Md., on June 28th. Both were among the small band of pioneers who laid the first foundation of the Apostolic School in the Sacred Heart College, Limerick, and were afterwards in the first batch of Apostolic students sent forth from Mungret.

Born at the base of the grand old mountain, Galtee-more, near Mitchelstown, and brought up amid its scenes of wilde grandeur and beauty, Terence J Shealy entered the Apostolic School in Limerick on September 4th, 1880. When Mungret passed into the hands of the Society, he read there a very successful course in Arts, and graduated in 1885. During most of his time in Mungret he was employed in the responsible office of prefect of the seminarists and lay boys, and besides reading for his University examinations, he taught a class, for two or three hours a day during the last two years of his course. After getting his degree, he taught the Matriculation class for a year, and finally, in 1886, entered the noviceship of the New York province of the Society of Jesus.

On finishing his philosophical studies in Woodstock, he taught poetry in Fordham College, New York, and afterwards taught poetry and rhetoric in Holy Cross College, Worcester, Mass. It was in the latter college that Mr Shealy's rare gifts as a master became conspicuous. The literary taste which he imparted to his pupils and the magical influence which he exerted over them were alike remarkable.

We have before us copies of the “Acroama”, published in 1892, and of the “Eutropius”, published in the January of 1895, and newspaper accounts of the representation of the “Sibylla”. The Acroama was originally a class journal which Mr. Shealy, then professor in the Holy Cross College, Worcester, started in the autumn of 1892, to stimu late the literary ambition of his class. The beautiful volume before us is merely a souvenir edition, containing a short poetic extract from each contributor to the Acroama, with a portrait of each member of the class, accompanied by a racy epigram touching off some salient point in his character...

To Father Shealy belongs the credit of being the first master in the United States to attempt an original Greek play. His “Eutropius”, written in Greek, and constructed after the model of an Attic tragedy, created a sensation in the learned world of the States.

“Sibylla”, Father Shealy's next venture, is an original Latin play, in which the pagan King of Erin sends his chief bard to Rome to investigate the Sybil's prophecies about the Virgin and Child.

This play also was publicly represented bythe students of Father Shealy's class, and was highly praised at the time.

After the usual term of teaching, Mr. Sbealy went in 1895 to Woodstock, to enter upon his theological studies. There he was this year raised to the sacred dignity of the priesthood.

Father Shealy is now completing his course of theology at Milltown Park, Dublin.

Most heartily do we wish Father Shealy many a long year of holy work in the Society of his choice. May he ever remain an honour to his country and to his alma mater.

◆ The Mungret Annual, 1906

Letters from Our Past

Father Terence J Shealy SJ

Father Shealy writes from New York :

How I should like to give you a long account of my experience in the St Louis Exhibition. I assure you it was inost valuable and most varied. I had to do with all the educational systems of the world, and with many of the educators. Well, I shall not begin description, for it would take a long article, and I cannot afford the time at present. I may say, however, that I never received so much honour and courtesy and deference in my life. I had to exchange views with and co-operate with a body of eminent scholars - mostly all Protestants and nearly half European - and they were most generous in their appreciation of my services. Not, indeed, because of any personal merit of mine, but rather because of the Society I represented

◆ The Mungret Annual, 1921

Letters from Our Past

Father Terence J Shealy SJ

Through the courtesy of Fr Joseph McDonnell SJ, we publish extracts from a letter sent him concerning the wonderful work being done by one of our most distinguished past students, Fr Terence J Shealy SJ.

Overbrook, Pa. USA, 1-12-20

I have read in the “Irish Messenger” the suggestionis from friends, and also of the zealous efforts of the late. Fr Wm Doyle SJ, towards. the establishment of retreats for the laity. To me it is a great pleasure to be able to say a word in favour of such retreats, For two years I have been present at the annual week-end retreats for laymen in the arch-diocese of Philadelphia, which are held at St Charles' Seminary. I have been edified beyond words by the grand spirit shown by the devoted lay men from all walks of life.

For several years the Rev T J Shealy, of Fordham University, NY, has been conducting retreats for laymen. at Staten Island. Some years ago a large house and plot of ground was purchased for this purpose, and to-day he has a regularly established retreat centre with a week-end retreat for at least fifty inen for nine months of the year. Each week Fr Shealy, although he is Dean of the School of Law and Sociology at Fordham, finds time to conduct a retreat from Friday evening till Monday morning. From Staten Island the good work has spread, and from a tiny mustard seed it has grown to a big tree. In 1913 the late Mr J Ferrick, a prominent businessman of Philadelphia, proposed the holding of retreats in Archdiocese. With the approval of Archbishop Prendergast, and with the generous aid of Mgr Drumgoole, Rector of St Charles Seminary at Overbrook, the seminary was chosen as the place of retreat. Two retreats were held in 1913. About one hundred and fifty men made the retreats. Lawyers, doctors, 'school-teachers, politicians - in fact, men from every walk of life - made up, and still make up the list. This year Overbrook was taxed to its capacity when over five hundred men made their retreat under the guidance of Fr Shealy.

Two years ago the movement received a new impetus when the late Mr J Ferrick and Mr J Sullivan, now the President of the Retreats in Philadelphia, made a tour of the principal cities of the USA to make the movement better known. They met the Bishops and talked with them on the subject, and their response was very gratifying. To-day the result is seen when cities like Pittsburgh, Pa, Toledo, Ohio, and Albany, NY, have their own retreat houses where retreats are held throughout the entire year. We hope at no distant date that Philadelphia will also have its retreat home, provision for which has been made in the will of Mr Ferrick. Nor has Philadelphia confined its retreats to its own people. This year at Overbrook, we had men from remote Western cities, and one even from the far-off land of New Zealand, This gentleman, by the way, was a non-Catholic. Judging by what he said at its close, we feel satisfied that the right spirit is back of the movement. We have many non-Catholics at each retreat, and the result is shown in the many conversions, and even if there were not conversions at least an amount of bigotry is removed; Nor are our retreats confined to men of more mature years, we have boys of the age of sixteen making them.

Throughout our Archdiocese, too, in our boarding schools for young ladies, retreats for women are held each year during June, July, and August. In New York City there are also regularly established retreat houses for women; one such is the Cenacle of St John Francis Regis.

Every day we bave new proofs of the salutary effects among the laity. To the devoted sons of St Ignatius is due everlasting gratitude for the unselfish interest they have taken in the welfare of the people in the establishment of houses in which they can spend some time thinking over the one great truth of our holy Faith-save your immortal soul.

The above letter encloses a cutting which relates how Mr M Joyce of Oswego, NY, having made retreats at Staten Island, wished his friends to have the like advantage, Remembering the tale of Mahomet and the mountain, he resolved to bring the retreat to Oswego. The use of a hotel at Mexico Point, on Lake Ontario, being obtained, retreats were given in 1919 and 1920. The extract states that at the closing exercises the retreatants felt reflected in their souls something of the gorgeous beauty and the peace of God that surrounded them in the wilderness of Mexico Point.

◆ The Mungret Annual, 1923

Obituary

Father Terence J Shealy SJ

Last September one of the very earliest and certainly one of the most distinguished of the past pupils of the Apostolic School, Rev T J Shealy SJ, was called to his reward.

The writer of the present sketch has a very vivid recollection of Terence Shealy as a student at Mungret, just forty years ago. He was then a stalwart, athletic young fellow from the country, who immediately attracted attention by strongly-marked features, brilliant eyes and coal-black hair. He was very animated in conversation, while every feature showed expression and life. He was a man of strong convictions and none too tolerant of the views of others. Hence, although respected for his earnestness and transparent sincerity, and admired for his intellectual abilities and high ideals, he was never specially popular with his companions. Still he was acknowledged by all to be generous and unselfish, and was known to be a staunch and faithful friend. Even then he was a brilliant and forceful speaker with great persuasiveness. Altogether, young Shealy was one whose rugged strength of character, deep earnestness and brilliant parts marked him out as one fitted by nature to influence others, and make his mark in life: he did not squander his talents or allow them to lie idle.

A native of Carragane, Co. Tipperary, near Mitchelstown, T Shealy was one of the small band of pioneers that formed the first beginnings of the Apostolic School in the Sacred Heart College, Limerick, He came to Mungret with the others, when at the opening of the latter College, in 1882, the Apostolic School was transferred thither. He was afterwards, in 1886, one of the first batch of Apostolic students sent out from Mungret after the completion of their course.

T Shealy graduated in Arts in the NUI in 1885; but he was not one of the type who do brilliantly in written examinations. After getting his BA degree he taught for a year in the College. On leaving Mungret in 1886 he entered the Noviceship of the New York Province of the Society of Jesus. Already in the “Mungret Annual” a short sketch has been given of Fr Shealy's distinguished record as a teacher in Fordham College, NY, and afterwards in Holy Cross College, Worcester (Mass). These years were distinguished by the public presentation given by the students under the inspiration of Mr Shealy, at one time, of a Greek play called “Eutropius”, and later of a Latin play called “Sibylla”. After his ordination in 1897, Fr. Shealy spent a year at Milltown Park, Dublin, where he completed his Theological studies. Apparently one of the main reasons why his superiors accorded him the privilege of returning for a year to Ireland was to give him an opportunity of visting his aged mother, whom he revered and loved with an almost romantic affection. Some few months previously, on the occasion of his first Mass, Fr Shealy had written a very beautiful little poem voicing the sentiments of his mother away in Ireland and unable to see him offer the Holy Sacrifice, a privilege for which she had yearned for thirty years. This poem, which is entitled “From my Mother in Ireland for my First Mass”, was published in the American “Messenger” in 1898, and has been repeatedly reprinted in many Catholic papers in Ireland and America.

A few years after his return to America we find Fr Shealy, though still comparatively young, chosen as Educational Commissioner for the State of New York at the St Louis World Exposition. During those years, too, he be cane noted as a preacher of remarkable eloquence and power. When the Law School was commenced at the Fordham University, New York, Fr Shealy was appointed as its first Dean; and he filled the Chair of Professor of Jurisprudence for many years. The organisation of the school was due in large part to him.

Fr Shealy's great life-work, however, for which he was well know and esteemed through out the Catholic world of America, and for which his name will probably find a permanent place in the history of the Catholic Church there, was the establishment of the Spiritual Retreats for Laymen. This work he began in 1909, and the first Retreats were held at Fordham College during the summer vacations of that year. The work gained such approval from the Ecclesiastical authorities, and was so evidently aclapted to meet the needs of the time that its success was assured from the beginning. So great were the numbers of men wishing to follow the Exercises that a permanent house specially devoted to the purpose had to be requisitioned. During that year the retreats were held at Manresa Island, South Norwalk (Conn). In April, 1911, Fr Shealy was enabled by generous contributions from friends of the Retreat movement to purchase a small estate at Staten Island in the suburbs of New York City. Since that time these Retreats were given every year from April to December under Fr Shealy's direction. The house can accommodate only about sixty men at a time; but, as the retreats go on continously for nine months, more than two thousand men inake the spiritual exercises there in the course of the year.

From New York the retreat movement quickly spread to other centres in the United States. Where no buildings are yet set apart for that special purpose, colleges or diocesan seminaries are utilised during the summer vacations when the students are away; and there large numbers of men spend a few days in uninterruptect silence, prayer anal meditation, under the direction of the Fathers of the Society. At St Charles' Seminary, Overbrook (Pa), Fr Shealy limself for the past nine years gave every year two retreats, at each of which nearly two hundred retreatants made the Exercise. At other places, such as Malvern (Pa.), special houses have been built for the purpose.

It would be difficult to describe the love and enthusiastic affection which Fr Shealy inspired among the men who followed the retreats under his guidance; and it is impossible to estimate the far-reaching effects the retreats produce in the lives of the inen themselves, and the members of the whole civil community whom these mnen afterwards influence. Since Fr Shealy's death funds are being put together under the caption of the “Shealy Memorial Building Fund”, to erect at Staten Island, which has been the parent house of the American Retreat movement, larger and more commodious buildings at an estimated cost of about £40,000.

In connection with the retreats, a Laymen's League and a School for Social Studies have been founded in New York. These works, also, which are still flourishing, owe their existence and success in large part to Fr Shealy's energy.

Fr Shealy's health had been failing for some time, owing principally to the continual strain of his busy and crowded life. “Far better to wear out than to rust out”, he used to say; and he followed that principle in practice. · The end came rather rapidly, and his happy death occurred at St Vincent's Hospital, Brooklyn, NY, on September 5th, 1922, at the comparatively early age of 59 years. He had been Director of the Staten Island Retreat House for thirteen years and had finished the last retreat he conducted eight days before his death.

During these years some 386 retreats had been given there, most of which Fr Shealy himself directed. His unexpected death aroised quite an “enthusiasm” of sorrow and regret, especially among his numerous spiritual children of the Catholic laymen of New York, by whom he was loved and venerated in an extraordinary degree RIP