Born: 19 April 1818, Dublin
Entered: 14 August 1834, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1846
Final vows:16 January 1853
Died: 05 November 1896, St Joseph's College, Philadelphia, PA, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 29 May 1843, Elphin, County Roscommon
Entered: 08 September 1858, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained:
Professed: 15 August 1878
Died 10 February 1907, Jersey City, NJ, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Part of the St Andrew on Hudson NY, USA, community at the time of death.

Born: 02 February 1839, Moy, County Tyrone
Entered: 26 July 1860. Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1876
Final Vows: 15 August 1883
Died: 16 September 1912, St Peter’s College, Jersey City, NJ, USA - Marylandiae Province (MAR)

Born: 17 September 1880, Tureencahill, Gneevgullia, Rathmore, County Kerry
Entered: 18 October 1900, Frederick MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)
Ordained: 28 June 1915
Final Vows: 02 February 1921
Died: 10 December 1968, Bronx, NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

◆ The Mungret Annual, 1951

Our Past

Father David Cronin SJ

Father David Cronin SJ, celebrated his Golden Jubilee as a Jesuit last November. When in Mungret Father David had as classmates the late Archbishop Curley of Baltimore, and Frank Fahy. The Jubilarian has had a distinguished career in America. In 1919 he became the first Director of Journalism in Canisius College, Buffalo, where he exercised a wide influence. In 1937 his services were sought as a Professor of Philosophy, and he has taught successively at Buffalo, Georgetown and Fordham. On the occasion of his jubilee he celebrated Mass at the Fordham War Memorial Chapel and a reception was held afterwards.

Born: 25 October 1796, Athleague, County Roscommon
Entered: 29 September 1827, Frederick MD, USA - Marylandiae Province (MAR)
Ordained: 1833
Final Vows: 02 February 1841
Died: 24 July 1889, Georgetown College, Washington DC, USA - Marylandiae Province (MAR)

Born: 01 July 1814, Maguiresbridge, County Fermanagh
Entered: 23 August 1834, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: July 1845, Trinity Church, Washington DC, USA
Final vows: 08 September 1853
Died: 23 May 1873, Georgetown College, Washington DC, USA - Marylandiae Province (MAR)

Born: 28 February 1819, Dingle, County Kerry
Entered: 20 August 1850, Frederick MD, USA - Marylandiae Province (MAR)
Ordained: 1860
Final vows: 02 February 1863
Died: 15 November 1869, Petersville, MD, USA - Marylandiae Province (MAR)

Part of the Loyola College, Baltimore MD, USA community at the time of death

Uncle of Thomas McDonough (MAR) RIP 1879
?? Patrick Forhan (MARNEB) - RIP 1910

Originally entered 17 September 1839 at Drongen, Belgium (BELG) which had a mission in Missouri, and Left in 1840

Born: 28 June 1826, Alexandria, Virginia, USA
Entered: 01 September 1843, Frederick Maryland, USA (Marylandiae Province)
Final vows: 15 August 1862
Died: 05 September 1895, Santa Clara California, USA

Father Provincial of Marylandiae Neo-Eboracensis Province (MARNEB) 28 May1882-14 July 1887.
Visitor to Irish Province of the Society of Jesus 1886-1888.

◆ HIB Menologies :
Note from Fr Thomas P Brown SJ Menology Entry
1883-1888 Provincial Irish Province, During his Provincialate Tullabeg was closed and Father Robert Fulton (MARNEB) was sent as Visitor 1886-1888.

Note from Fr Timothy J Kenny SJ Menology Entry
1882 He was appointed Rector at Galway, a position he held until he was appointed Provincial by the then Visitor, Robert Fulton (MARNEB) in 1888.

Born: 21 June 1827, Granard, County Longford
Entered: 14 August 1850, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained:
Final Vows: 21 February 1866
Died: 14 January 1908, St Andrew-on-Hudson, Poughkeepsie, NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 15 May 1812, Westport, County Mayo
Entered: 03 February 1837, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1845
Died: 07 August 1850, Upper Marlboro, MD, USA - Marylandiae Province (MAR)

Part of the White Marsh MD, USA community at the time of death

Born 02 November 1840, Newcastle West, Co Limerick
Entered 23 August 1858, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained 20 June 1874, Woodstock College Washington DC, USA
Professed 12 December 1880
Died 06 January 1902, Georgetown University Hospital, Washington DC, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Part of the Georgetown College, Washington DC, USA community at the time of death

Born: 23 December 1839, Carlow, County Carlow
Entered: 15 July 1854, St Stanislaus, Florissant MO, USA - Missourianae Province (MIS)
Ordained: 20 June 1869, Sulpitian Seminary, Baltimore MD, USA
Final Vows: 02 February 1873
Died: 04 December 1902, St Xavier College, Cincinnati OH, USA - - Missourianae Province (MIS)

Provincial of Missouri Province (MIS) from 01 January 1879 to 04 May 1882

◆ Woodstock Letters SJ : Vol 32, Number 1
Obituary

“Father Edward A Higgins SJ” p129
The Missouri Province lost one of its most distinguished members by the death of Father Edward A Higgins on Dec 4th 1902 at St Xavier College, Cincinnati. As an exact observer of religious discipline. as a superior entrusted with the most important offices, and as the wielder of a trenchant pen in controversy, Father Higgins' life work deserves more than a passing notice.

Edward A Higgins was born at Carlow, County Carlow, Ireland on Dec 23rd, 1839. When he was ten years of age his parents emigrated to the United States, reaching New Orleans in 1849. They had left Ireland owing to the great famine in that country, but encountered a greater peril in New Orleans as the yellow fever was then raging there. As a consequence they soon moved to Louisville, Ky. The Jesuits of Missouri had begun in 1849 the St Aloysius Free School at Louisvile, which in 1850 was styled St Aloysius College. This school was attended by young Edward, who soon attracted the notice of his teachers by his aptitude and diligence. As a result of the interest thus awakened in him, he was admitted as a boarder at St Joseph's College, Bardstown, Ky, in 1852. With the advice of our Fathers, Edward's parents removed to Bardstown in 1854, where they spent the remainder of their lives. They were exemplary Catholics, and no doubt their edifying conduct had a strong influence in turning the thoughts of their gifted son towards a religious career, At Bardstown College Edward Higgins was very successful in his classes. In 1853 the first premium for diligence was awarded to him, and a majority vote of his fellow students likewise conferred upon him the first distinction for good conduct. During his two years at college, the records show that Edward received twelve first premiums in various branches.

He was admitted as a novice at St Stanislaus Novitiate, Florissant, Mo, July 15th 1854, not having as yet completed the fifteenth year of his age. The then Master of Novices, Father Gleizal, noticed the acuteness and grasp of mind of the young novice, in the clear and concise way in which he summed up the community instructions of which he had taken notes. After two years of Novitiate, and one of Juniorate, Mr Higgins was sent to teach in Cincinnati in 1858. St Xavier College had notably declined after the closing of the boarding school, and it was owing to the efforts of the young prefect of discipline, Mr Higgins, that successful results were obtained in the path of reform. He began his philosophy in the autumn of 1859 under Fr F X Wippem at the old scholasticate (known also as the “College Farm”), but as this place was discontinued as a house of studies in 1860, Mr Higgins was sent East to complete his course, spending two years at Boston, Mass. Returning then to the Missouri Province, he was placed at Cincinnati during part of the trying period of the Civil War. He never gave the boys the slightest indication of sympathy with either North or South, though others were not so prudent in guarding their tongue. His strong character, kindness and especially remarkable self-control displayed on many trying occasions gained for him the respect and entire submission of the students. From Cincinnati he proceeded to St Louis University where be taught three years more. In 1867 he began his theology at Georgetown, DC, under Father, afterwards Cardinal, Mazzella and Father Maldonado. Having received the Holy Priesthood, on June 30th, 1869 from Archbishop Spalding, in the chapel of the Sulpitian Seminary at Baltimore, he spent his fourth year of theology at Woodstock, Md. After being professor of rhetoric in St Louis for one year, Father Higgins was sent to his tertianship at Frederick, Md. He made his solemn profession, Feb. 2nd, 1873. The following year he was pastor of the College Church in St Louis. His superiors had discerned in Father Higgins what was believed to be an extraordinary talent for governing, and hence on Oct 1st, 1874 be was proclaimed Rector of Cincinnati, an office which he held till January 1st 1879. On the latter date he was made Provincial of Missouri, though owing to the failing health of the Provincial, Fr Thomas O'Neil, he had it seems for some time before acted as Vice-Provincial. He remained Provincial till May 4th 1882. As a superior, all his brethren credited Father Higgins with being··impartially just, and if at times he seemed to some rather severe in word or manner, it was in enforcing what be conceived to be matter of important duty. Some inferred from his general demeanor that he was haughty, but his prompt and cheerful obedience in all cases, when himself a subordinate, manifested a humility inconsistent with a dominant pride. After leaving the Provincialship, he was destined again to thrice fill the office of governing a college - in Cincinnati, Chicago and St Mary's, Kansas. His ability was also brought into requisition at two Congregations of the Society; for he was sent as delegate from Missouri to the General Congregation that elected Father Martin in 1892, and likewise in 1886 as Procurator of Missouri to the Congregation of Procurators. The years not spent by Father Higgins as Superior, were devoted to the pastorate or to teaching. Neither of these duties, however, so occupied his attention as to prevent him from writing many a telling article for publication. Though not specially fitted by nature, perhaps, for that part of the pastoral office which consists in entering into the humble and intimate details of the parishioners' joys and sorrows, yet on the other hand, Father Higgins displayed great zeal for the beauty of the House of the Lord as several of our churches testify. He was zealous also in fostering church music of a high order. Possessed himself of no mean knowledge of music, he delighted to join in the chanting of the Holy Week offices, and in giving aid and countenance to the parochial choirs.. As a preacher, Father Higgins was more distinguished for his· matter than for his manner. His sermons and lectures showed strength and solidity, but he did not possess, in a high degree, the external graces of eloquence. His delivery was noticeably slow, dignified and cold, and hence he was not a very attractive speaker.

The development and illustrations of his public pronouncements were however always clear and striking, and often as elegant as they were forceful. In his writings for the press, which were generally controversial, forcible and convincing, he was often aggressive and was occasionally rather acrimonious in style. In the great battle for the freedom of private schools or against unwarranted State interference in Illinois and Wisconsin, Father Higgins' pen did yeoman's service. It was not, however, by teaching and writing alone that Father Higgins advanced the cause of education. He was a prominent and potent figure at the Federation of Catholic Colleges in Chicago and at all the educational gatherings of the Missouri Province. Anything and everything that concerned the welfare of the Catholic Church in general and of the Society in particular, were dear to his heart; and hence the virtue of loyalty to these two institutions summed up the merit of his useful life. He was eager to extend the work the Society was doing for the Church among all classes of people, but his own talents fitted him particularly for spreading the light among the more intellectual. Hence a considerable portion of his time was devoted to the preparation of post-graduate lectures in the colleges and Sunday evening lectures in the churches. He was also for some years moderator of St Mark's Academy in St Louis, an admirable institution for gentlemen of the educated class. Thus did Father Higgins lead a life of virtue and zeal till near the completion of the sixty-fourth year of his age. The end was approaching. In August, 1902 he was sent to Milwaukee to give a retreat, but falling sick he was sent to the hospital there. An operation disclosed a tumor in the intestines. After two months of great suffering in the hospital, his often expressed desire of returning to his brethren in Cincinnati was gratified, and he arrived in the latter city, Oct. 13th.

For a few days he seemed to improve but the improvement was only apparent. He gradually grew worse, for the tumor was of cancerous growth, and on Nov 13th it was deemed
expedient to administer Extreme Unction, He received this sacrament with great piety, and with tears flowing down his cheeks he besought his brethren to obtain for him by their
prayers, an hourly increase of patience and resignation.

Father Higgins' deep religious character came to the surface during his last sickness. He edified all by his humility and resignation to the will of God. He never uttered a complaint,
and expressions of gratitude to God for the great favor of dying in the Society were not infrequently upon his lips. Yet amidst all his keen sufferings his innate dignity of manner never for a moment left him. This was characteristic of the man.

The sufferer lingered on till Dec. 4th, 1902, when at 6.25 pm his soul sought the presence of its Maker. He was more or less conscious during the last day of his life. The simple Low Mass said over his remains in St Xavier's Church was graced by the attendance of Archbishop Elder of Cincinnati, of Bishop Maes of Covington, Ky, and of some forty secular priests. His remains were conveyed to the Novitiate of St Stanislaus at Florissant, Mo where all that was mortal of Father Higgins was laid to rest with his predecessors in ruling the Province, and with the early founders of the Missouri Mission, whose work he so well understood and continued. RIP

Born: 25 March 1843, Enniscorthy, County Wexford
Entered: 26 July 1860, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1873
Final Vows: 15 August 1882, St Thomas, MD, USA
Died: 29 March 1895, St Francis Hospital, Jersey City NJ, USA

Part of the St Peter’s College, Jersey City, NJ, USA - Marylandiae Neo-Eboracensis Province (MARNEB) at the time of death

Born: 03 May 1828, County Laois
Entered: 19 September 1868, Milltown Park
Ordained: 1853 - pre Entry, Maynooth College, County Kildare
Final Vows: 02 February 1880
Died: 03 June 1891, Sydney, Australia

Part of the St Ignatius, Richmond, Melbourne, Australia community at the time of death

Early education St Finian’s Seminary, Navan

by 1871 at Spring Hill College AL, , USA (LUGD) Teaching
by 1875 at Woodstock College (MAR) studying
Came to Australia 1890

◆ HIB Menologies SJ :
He had been educated and Ordained at Maynooth College, and had spent about ten years on the mission at Dundee in Scotland before Entry. While there, he once went on a sick call, but he was stopped by two young men who held their walking-sticks before him to stop him carrying on. Some Irish Catholics were involved in dredging a Lough nearby saw what was happening. Approaching quietly from behind, they seized the young men and threw them with force into the muddy Lough.
He returned to Ireland and worked at Turbotstown, Navan and Mullingar for five years, and then in 1868 Entered the Novitiate.
1870 After First Vows he was sent to the New Orleans Mission in the US. During the voyage he made friends with an American who was a newspaper editor. As Michael was skilled in shorthand, the editor offered him a very well paid job on his staff, and was very disappointed when Michael turned him down.
1878 He arrived in Australia and his work was almost exclusively in the Sydney area. During the last years of his life he was in charge at the North Shore Parish there (St Mary’s), and he worked energetically to provide everything for the Primary Schools in the Parish. Convent School at Lane Cove, the Brother’s School in the Church grouds, Ridge Street and the Sister’s School at Middle Head are all testimony to his work. The building of the Community residence at St Mary’s made him very happy, as he was now able to give more time to prayer and confessions.
When his health failed he started giving Retreats at Melbourne, Ballarat and Perth, His Retreats were well remembered as he spoke so well. he went to new Zealand to try seek a cure from hot springs there, but got no permanent benefit.
After a painful illness he died with great patience, and was buried in the North Shore Cemetery - the first Priest of the Mission to be buried in Sydney. He died at St Aloysius College on 03/06/1891, aged 63

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michael Kelly was educated and ordained at Maynooth, and spent about fifteen years as a secular priest on the mission at Dundee, Scotland. He also worked at Turbotstown, Navan, and Mullingar for five years, and then entered the Society at Milltown Park, Dublin, 19 September 1868. He spent a year studying theology at Woodstock in the United States, followed by tertianship at Frederick, Maryland. Kelly arrived in Sydney, and spent a few years as prefect of discipline, spiritual father and consultor, as well as teaching shorthand, history and geography for the public examination at Xavier College, Kew. He was appointed for a year to St Kilda House, and in 1883 until his death worked in the parish of North Sydney, being superior and parish priest from 1882-90. He was much appreciated for the are he took of the Primary schools in the district. The convent school at Lane Cove, The Brothers’ school at Ridge Street, and a Sisters’ school at Middle Head are the result of his zeal. When his health began to fail he took up giving retreats in Melbourne, Adelaide, Ballarat and Perth. He was an eloquent preacher. When his illness continued he went to New Zealand for some treatment at the hot springs, but it did not help. When he died, he was the first priest to be buried at Gore Hill cemetery on the North Shore.

Born: 26 December 1833, Dublin City, County Dublin
Entered: 13 August 1850, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 02 July 1866
Final Vows: 15 August 1870
Died: 13 February 1910, St Joseph's Church, Philadelphia, PA, USA - Marylandiae Neo Eboracensis Province (MARNEB)

https://en.wikipedia.org/wiki/Stephen_A._Kelly

Stephen A. Kelly, S.J. (December 26, 1833 – February 13, 1910) was an Irish-American Catholic priest and Jesuit.

Early life
Stephen A. Kelly was born on December 26, 1833, in Dublin, in the United Kingdom of Great Britain and Ireland. He entered the Society of Jesus and proceeded to the Jesuit novitiate in Frederick, Maryland, US.[1]

Academic career
Kelly became a professor at Georgetown University and Gonzaga College in Washington, D.C. He then became the assistant superior of Woodstock College, before being appointed the President of Loyola College in Maryland and ex officio pastor of St. Ignatius Church in January 1871, succeeding Edward Henchy.[2]

Later years
In 1881, Kelly became the pastor of Holy Trinity Church in Washington, D.C.[3] He died on February 13, 1910, at the rectory of Old St. Joseph's Church in Philadelphia, Pennsylvania.[1]

References
Citations
Obituary 1910, p. 518
Ryan 1903, p. 81
Gillespie, Kevin (December 6, 2015). "From the Pastor's Desk" (PDF). Holy Trinity Catholic Church Bulletin. Washington, D.C.: Holy Trinity Catholic Church. p. 2. Archived (PDF) from the original on December 16, 2018. Retrieved January 4, 2019.

Sources
"Obituary". America. II (19). February 19, 1910. Archived from the original on December 17, 2019. Retrieved December 17, 2019 – via Google Books.
Ryan, John J. (1903). Historical sketch of Loyola college, Baltimore, 1852–1902. OCLC 1615190. Retrieved December 17, 2019 – via Internet Archive.

Born: 15 March 1798, Edgeworthstown, County Longford
Entered: 23 May 1835, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: - pre Entry
Died: 29 November 1848, Loyola College, Baltimore, MD, USA - Marylandiae Province (MAR)

Born: 07 March 1814, Navan, County Meath
Entered: 30 November 1835, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained July 1845, Holy Trinity Church, Washington DC, USA
Professed: 15 August 1855
Died: 01 April 1884, Gonzaga College, Washington DC, USA - - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 11 March 1830, Dingle, County Kerry
Entered: 13 August 1850, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 21 August 1862
Final Vows: 02 February 1865
Died: 16 March 1879, Woodstock College, MD, USA - Marylandiae Province (MAR)

Nephew of Patrick Forhan (MAR) RIP 1869

Born: 11 February 1818, Granard, County Longford
Entered: 20 September 1837, Frederick, MD, USA - Marylandiae Province
Ordained: 1851
Final vows: 15 August 1855
Died: 26 April 1886, St Joseph’ Hospital, Philadelphia PA, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Part of the Gonzaga College, Washington DC, USA community at the time of death

Born: 29 September 1859, Ballylooby, County Tipperary
Entered: 09 September 1886, Frederick MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)
Ordained 28 June 1898, Woodstock College, Maryland USA
Final vows: 15 August 1903
Died: 13 March1936, New York NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

by 1899 came to Milltown (HIB) studying

◆ The Mungret Annual, 1936

Obituary

Father Michael Mahony SJ

Early in March the news. of Father Mahony's death reached Mungret. Though the venerable scholar had passed the three score and ten limit yet his passing came as a surprise. He had been with us for our Jubilee in 1932 and his intellectual vigour and upright carriage gave one the impression that he would labour for many another day in the lecture halls he loved so well.

Ml Mahony was born at Ballylooby, Cahir, Co Tipp., on September 29th, 1860. The career of teaching, to which he devoted his whole life and in which he : was such an outstanding success began at an early age for at the age of eighteen he was Monitor in the National Schools and in 1880, when in obedience to a higher call he entered the Crescent, he was already a qualified teacher, drawing the princely salary of £35 per annum.

He was the first student to enter Fr Ronan's school in Limerick and he was wont to tell how he got in some hours before the others who formed the pioneer band. He has therefore been regarded. always as the eldest-born of the Apostolic School and Mungret has always followed . his career with particular interest. He was prefect at the Crescent house and later on when the school was changed to Mungret. Ml Mahony was prefect of the Seminarians and, after taking his BA degree in 1885, taught for a year. In 1886, he entered the novitiate of the Maryland Province at Frederick, with his lifelong friend, Terence Shealy. With that date begins the long preparation and silent formation that was to bear such a rich harvest in later years. Having completed his philosophy and his regency in the college's of Maryland Province, we find him next at Woodstock where he was ordained in 1898. His last year of theology was spent at Milltown Park and brought, to his sensitive heart, the great consolation of being able to say Mass for his parents in the home of his boyhood.

Back once more in the States he was engaged in various colleges till in 1911 he was appointed to the chair of Philosophy in Fordham University. The connection lasted till his death with the exception of one brief interval when in 1932 he visited Ireland for the Eucharistic Congress and came to Mungret for the Jubilee, During his short stay with us he lived again those distant days and visited once more the scenes of his youthful escapades. The Chapel, the study hall, the dormitories, all spoke to him of experiences that were engraven on his memory. One incident, small in itself, showed the simple soul and childlike piety of the great scholar. Entering the dormitory, where fifty years before he had been prefect of the Seminarians, he found where his old cubicle stood; he went down on his knees in prayer and kissed the time-worn boards; it was a sacred spot for it was there he got the vocation that he cherished so. dearly. His reminiscences were full of love for the past and for those that helped to direct his young footsteps to the Altar. Yet he was no “laudator temporis acti” for he never tired of telling of the kindness of his friends across the sea. Superiors who so gladly procured him the privilege of seeing his native land once more; kind friends, who saw to it that he lacked nothing that generosity could procure and the students of Fordham University, “ninnies” and all, who made the evening of his life so pleasant.

Fr Mahony had spent more than a quarter of a century at Fordham and the April number of the Fordham Monthly is dedicated to him and his labours. From it we take the following:

The ever increasing numbers of Fordham students who have gone forth from her halls during the past quarter of a century or more, and who were privileged to have had Father Mahony as a teacher, will, with one voice, proclaim his greatness and his enduring influence. (Rev Fr Hogan SJ (President).)

In the same number, Fr Betowski, AB, one of his pupils, and now Professor at Dunwoodie, says : “Unrelentingly he drove towards the seriousness of understanding principles: Meditating upon the directive value of eternal verities, there was an apostolic echo in his voice as he said : ‘My dear young men, if I could get this truth into your minds so that you would understand it and be guided by it, I would be willing to lay down my life’. All his devotions led up to the Blessed Mother and culminated in Christ, while his untiring search for causes invariably ended in the contem plation of the First Cause, God”.

“He had a heart of gold, a kind word, a ready clasp of the hand and a smile for everyone”, is the testimony of Justice Glennon of the Supreme Court of New York.

Marquette University had honoured Fr Mahony by conferring on him the degree of LLD in 1930 ; Fordham had made him her own; his Alma Mater had made him her guest of honour in 1932, there was but one degree waiting, the one Father Mahony prized most - I’ll get my next degree in heaven”.

Born: 17 March 1813, Scarva, County Armagh
Entered: 07 September 1859, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 18 June 1863
Final Vows: 15 August 1871
Died: 01 January 1898, St Joseph, Hope Street, Providence, RI, USA - Marylandiae Province (MARNEB)

Born: 01 May 1825, Carrickmacross, County Monaghan
Entered: 02 September 1843, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1857
Final vows: 02 February 1865
Died: 04 March 1904, Georgetown College, Washington DC, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 14 May 1782, Brookeborough, County Fermanagh
Entered 10 October 1806 Georgetown College MD, USA - Marylandiae Mission (MAR)
Ordained: 1817
Professed: 02 February 1821
Died: 12 September 1877, Frederick, Maryland, USA - Marylandiae Province (MAR)

Older Brother of Anthony McElroy (scholastic) - RIP

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
McElroy, John
by Patrick M. Geoghegan

McElroy, John (1782–1877), priest and educator in the USA, was born 14 May 1782 at Enniskillen, Co. Fermanagh, son of Roman catholic farmers, whose names are not known. Educated locally, he became involved in the United Irishmen and decided to leave the country in 1803 after the abortive insurrection of that year. Emigrating to the USA, he settled at Baltimore, Maryland, and became a clerk at Georgetown in nearby Washington, DC. In 1806 he decided to join the recently restored Society of Jesus as a lay brother and soon impressed with his oratorical skills and shrewd intellect. For almost ten years he worked as a book keeper and buyer at Georgetown College, until Father Grassi recommended that he should be allowed to become a candidate for the priesthood. Ordained in 1817, he served as an assistant pastor at Holy Trinity church in Georgetown (1818–22) until his appointment as pastor of St John's church in Frederick, Maryland. Despite his lack of a formal education he quickly established himself as a brilliant preacher, and he extended his pastoral duties by travelling regularly throughout western Maryland and north-western Virginia administering the sacraments. At Frederick he established St John's Female Benevolent and Frederick Free School (1824) under the Sisters of Charity, and later the St John's Literary Institute (1829) under the Jesuits. In one notable success, he managed to secure state funding for both schools even though they were Roman Catholic, and for a time St John's College (as the literary institute became known) rivalled Georgetown College in academic excellence.

A gigantic man despite his wiry frame, McElroy had a towering personality to match. He was an enthusiastic supporter of religious retreats and soon came to regard the week-long missions he began at Frederick in 1827 as an essential part of his ministry, and believed that they provided the catholic church in America with a means of evangelical revitalisation and revival. In 1846 the United States went to war with Mexico, a catholic country, and the government was anxious to demonstrate the non-sectarian nature of the conflict. As a result, McElroy was one of two catholic priests appointed as non-commissioned chaplains to the American army. Based at Matamoros in Mexico, he spent a year ministering to the large numbers of catholic soldiers under Gen. Zachary Taylor. With the conclusion of the war he was at the height of his reputation and was appointed pastor of St Mary's church in Boston. Immediately he set to work raising funds for the building of schools for children, and despite some troublesome litigation he secured land for the building of the Church of the Immaculate Conception in 1859. He encountered similar difficulties when trying to set up a college. Despite the great obstacles – a shortage of funds, priests, and land – he succeeded in building Boston College in 1860. The civil war disrupted his plans, and it was only opened officially in 1864. By now blind and enfeebled, McElroy retired from active ministry and returned to the town of Frederick. He died 12 September 1877 after breaking some of his ribs in an accident.

Possessing an almost legendary reputation, McElroy was hugely respected in the USA for his preaching abilities and tireless service as an educator and pastor. The rumour that he had refused three bishoprics only contributed to his prestige, and he was held in great affection for his lifetime of service as a Jesuit.

Esmeralda Boyle, Father John McElroy: the Irish priest (1878); Justin H. Smith, ‘American rule in Mexico’, American Historical Review, xxiii, no. 2 (1918), 287; David R. Dunigan, A history of Boston College (1947); Nicholas Varga, ‘Father John Early: American Jesuit educator’, Breifne, vi (1986), 376, 389; Pierre D. Lambert, ‘Jesuit education and educators: some biographical notes’, Vitae Scholasticae, vii, no. 2 (1988), 275–302; Peter Way, ‘Evil humours and ardent spirits: the rough culture of canal construction’, Journal of American History, lxxix, no. 4 (1993), 1415–16; ANB

Interfuse No 98 : Autumn 1998

Obituary

Fr John McElroy (1782-1877)

As we remember the 1798 Rebellion it is interesting to note that there is a Jesuit connection with this event. It is not well known that John McElroy, (1782 - 1877) who later became a Jesuit and founder and first President of Boston College, was a part of the Rebellion.

This is a summary of his entry in the Dictionary of American biography. Boston College itself knows of his early life. Fr. Frank Mackin, SJ, at Boston College would be grateful for any information.
John McElroy was born in Enniskillen, County Fermanagh, where according to the Dictionary of American Biography, he obtained a scant education in a hedge school. The Dictionary goes on: 'A gigantic fellow, wiry, and red faced, he spoke with the nasal twang of Ulster and committed treason with the Presbyterian United Irishmen.'

Like many of the United Irishmen he had to leave Ireland and went on a flax ship to Baltimore where he began a business in Georgetown. After a conversion experience he joined the Society as a brother in 1806. Eventually he decided to be a priest and was ordained in 1817. McElroy build a church at Liberty in 1828, another new church of St. John at Frederick, an orphanage under the Institute which at one time rivalled Georgetown. McElroy also became famous as a preacher and mission giver, and he conducted the first clerical retreat in the Boston diocese. He was the favourite preacher for many an episcopal ordination, cornerstone ceremony, and anniversary.

In 1846 McElroy served in Taylor's army as a chaplain during the Mexican War. The Dictionary of American Biography says that “He won the soldiers' favour and became a living argument to the Mexicans that the war was not being waged against their Catholic religion”.

After the war McElroy was assigned to St. Mary's Church in north Boston by Bishop Fitzpatrick who found the “congregation fractious”' As the first Jesuit pastor in Boston and as Rector of the largest Catholic Church in Boston, he became an influential leader in the city. Even at the age of 78 he went through vexatious litigation in order to purchase lands to found Boston College in 1860. McElroy died in 1877 when he was the oldest Jesuit alive in the world.

In September this year I attended a function at Boston College at which the Secretary of State for Northern Ireland, Mo Mowlam, launched a programme to train the new Assembly members in the art of governnient at Boston College.

At this event I certainly felt the paradoxical presence of Fr. John McElroy, SJ from Enniskillen who left Ireland after 'committing treason' in the 1798 Rising!

Born: 25 July 1799, Kilrush, County Wexford
Entered: 28 November 1839, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: - pre Entry
Final vows: 15 August 1852
Died: 02 January 1868, Holy Cross College, Worcester, MA, USA - Marylandiae Province (MAR)

Born: 23 June 1833, Omagh, County Tyrone
Entered: 06 November 1850, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 28 July 1864, Woodstock College MD, USA
Final Vows: 15 August 1870
Died: 13 February 1901, Frederick, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 15 August 1826, Connor, Kells, County Antrim and Corraghmore, County Tyrone
Entered: 21 December 1847, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained:
Final vows: 02 February 1865
Died: 14 December 1878, At sea, Pacific, off Nicaragua - Marylandiae Neo-Eboracensis province (MARNEB)

Part of the Holy Cross College, Worcester MA, USA community at the time of death (Rector)

Born: 10 April 1841, Dublin City, County Dublin
Entered: 30 July 1860, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1874
Final Vows: 15 August 1880
Died: 27 February 1891, St Ignatius and St Laurence O’Toole, Park Avenue, New York NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

1890-1891 Superior and Parish Priest St Ignatius and St Laurence O'Toole, Park Avenue, New York NY, USA

Born: 02 May 1830, Glenhall, County Derry
Entered: 09 January 1851, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1863, Boston MA, USA
Final vows: 15 August 1871
Died: 21 August 1891, Bel Alton, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Stationed at St Mary's Church, Alexandria, Virginia, USA at the time of death

Born: 01 April 1830, Ballyduff, County Kilkenny
Entered: 13 August1851, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1863
Died: 11 May 1869, St Mary's Church, Boston, MA, USA - Marylandiae Province (MAR)

Born: 31 July 1843, Lismire, County Cork
Entered: 30 July 1857, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1872
Final vows: 15 August 1877
Died: 16 December 1913, St Agnes Hospital, Baltimore MD - Marylandiae Neo-Eboracensis Province (MARNEB)

part of the Loyola College, Baltimore, MD, USA community at the time of death

Born: 15 February 1840, Ennis, County Clare
Entered: 28 July 1859, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 02 April 1875, Woodstock College MD, USA
Final vows: 15 August 1881
Died: 24 March 1914, St Mary's, Cooper Street, Boston, MA, USA - Marylandiae Neo-EboracensisProvince (MARNEB)

Born 30 April 1863, Kilbehenny, Mitchelstown, County Cork
Entered: 04 September 1886, Frederick MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)
Ordained 28 June 1898, Woodstock College, Maryland USA
Final vows: 15 August 1903
Died 05 September 1922, St Vincent’s Hospital, Brooklyn NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

part of the Kohlman Hall, New York NY, USA community at the time of death

by 1899 came to Milltown (HIB) studying

◆ The Mungret Annual, 1898

Our Past

Father Terence J Shealy SJ & Father Michael Mahony SJ

Rev T J Shealy SJ, and Rev M J Mahony SJ, were ordained at Woodstock, Md., on June 28th. Both were among the small band of pioneers who laid the first foundation of the Apostolic School in the Sacred Heart College, Limerick, and were afterwards in the first batch of Apostolic students sent forth from Mungret.

Born at the base of the grand old mountain, Galtee-more, near Mitchelstown, and brought up amid its scenes of wilde grandeur and beauty, Terence J Shealy entered the Apostolic School in Limerick on September 4th, 1880. When Mungret passed into the hands of the Society, he read there a very successful course in Arts, and graduated in 1885. During most of his time in Mungret he was employed in the responsible office of prefect of the seminarists and lay boys, and besides reading for his University examinations, he taught a class, for two or three hours a day during the last two years of his course. After getting his degree, he taught the Matriculation class for a year, and finally, in 1886, entered the noviceship of the New York province of the Society of Jesus.

On finishing his philosophical studies in Woodstock, he taught poetry in Fordham College, New York, and afterwards taught poetry and rhetoric in Holy Cross College, Worcester, Mass. It was in the latter college that Mr Shealy's rare gifts as a master became conspicuous. The literary taste which he imparted to his pupils and the magical influence which he exerted over them were alike remarkable.

We have before us copies of the “Acroama”, published in 1892, and of the “Eutropius”, published in the January of 1895, and newspaper accounts of the representation of the “Sibylla”. The Acroama was originally a class journal which Mr. Shealy, then professor in the Holy Cross College, Worcester, started in the autumn of 1892, to stimu late the literary ambition of his class. The beautiful volume before us is merely a souvenir edition, containing a short poetic extract from each contributor to the Acroama, with a portrait of each member of the class, accompanied by a racy epigram touching off some salient point in his character...

To Father Shealy belongs the credit of being the first master in the United States to attempt an original Greek play. His “Eutropius”, written in Greek, and constructed after the model of an Attic tragedy, created a sensation in the learned world of the States.

“Sibylla”, Father Shealy's next venture, is an original Latin play, in which the pagan King of Erin sends his chief bard to Rome to investigate the Sybil's prophecies about the Virgin and Child.

This play also was publicly represented bythe students of Father Shealy's class, and was highly praised at the time.

After the usual term of teaching, Mr. Sbealy went in 1895 to Woodstock, to enter upon his theological studies. There he was this year raised to the sacred dignity of the priesthood.

Father Shealy is now completing his course of theology at Milltown Park, Dublin.

Most heartily do we wish Father Shealy many a long year of holy work in the Society of his choice. May he ever remain an honour to his country and to his alma mater.

◆ The Mungret Annual, 1906

Letters from Our Past

Father Terence J Shealy SJ

Father Shealy writes from New York :

How I should like to give you a long account of my experience in the St Louis Exhibition. I assure you it was inost valuable and most varied. I had to do with all the educational systems of the world, and with many of the educators. Well, I shall not begin description, for it would take a long article, and I cannot afford the time at present. I may say, however, that I never received so much honour and courtesy and deference in my life. I had to exchange views with and co-operate with a body of eminent scholars - mostly all Protestants and nearly half European - and they were most generous in their appreciation of my services. Not, indeed, because of any personal merit of mine, but rather because of the Society I represented

◆ The Mungret Annual, 1921

Letters from Our Past

Father Terence J Shealy SJ

Through the courtesy of Fr Joseph McDonnell SJ, we publish extracts from a letter sent him concerning the wonderful work being done by one of our most distinguished past students, Fr Terence J Shealy SJ.

Overbrook, Pa. USA, 1-12-20

I have read in the “Irish Messenger” the suggestionis from friends, and also of the zealous efforts of the late. Fr Wm Doyle SJ, towards. the establishment of retreats for the laity. To me it is a great pleasure to be able to say a word in favour of such retreats, For two years I have been present at the annual week-end retreats for laymen in the arch-diocese of Philadelphia, which are held at St Charles' Seminary. I have been edified beyond words by the grand spirit shown by the devoted lay men from all walks of life.

For several years the Rev T J Shealy, of Fordham University, NY, has been conducting retreats for laymen. at Staten Island. Some years ago a large house and plot of ground was purchased for this purpose, and to-day he has a regularly established retreat centre with a week-end retreat for at least fifty inen for nine months of the year. Each week Fr Shealy, although he is Dean of the School of Law and Sociology at Fordham, finds time to conduct a retreat from Friday evening till Monday morning. From Staten Island the good work has spread, and from a tiny mustard seed it has grown to a big tree. In 1913 the late Mr J Ferrick, a prominent businessman of Philadelphia, proposed the holding of retreats in Archdiocese. With the approval of Archbishop Prendergast, and with the generous aid of Mgr Drumgoole, Rector of St Charles Seminary at Overbrook, the seminary was chosen as the place of retreat. Two retreats were held in 1913. About one hundred and fifty men made the retreats. Lawyers, doctors, 'school-teachers, politicians - in fact, men from every walk of life - made up, and still make up the list. This year Overbrook was taxed to its capacity when over five hundred men made their retreat under the guidance of Fr Shealy.

Two years ago the movement received a new impetus when the late Mr J Ferrick and Mr J Sullivan, now the President of the Retreats in Philadelphia, made a tour of the principal cities of the USA to make the movement better known. They met the Bishops and talked with them on the subject, and their response was very gratifying. To-day the result is seen when cities like Pittsburgh, Pa, Toledo, Ohio, and Albany, NY, have their own retreat houses where retreats are held throughout the entire year. We hope at no distant date that Philadelphia will also have its retreat home, provision for which has been made in the will of Mr Ferrick. Nor has Philadelphia confined its retreats to its own people. This year at Overbrook, we had men from remote Western cities, and one even from the far-off land of New Zealand, This gentleman, by the way, was a non-Catholic. Judging by what he said at its close, we feel satisfied that the right spirit is back of the movement. We have many non-Catholics at each retreat, and the result is shown in the many conversions, and even if there were not conversions at least an amount of bigotry is removed; Nor are our retreats confined to men of more mature years, we have boys of the age of sixteen making them.

Throughout our Archdiocese, too, in our boarding schools for young ladies, retreats for women are held each year during June, July, and August. In New York City there are also regularly established retreat houses for women; one such is the Cenacle of St John Francis Regis.

Every day we bave new proofs of the salutary effects among the laity. To the devoted sons of St Ignatius is due everlasting gratitude for the unselfish interest they have taken in the welfare of the people in the establishment of houses in which they can spend some time thinking over the one great truth of our holy Faith-save your immortal soul.

The above letter encloses a cutting which relates how Mr M Joyce of Oswego, NY, having made retreats at Staten Island, wished his friends to have the like advantage, Remembering the tale of Mahomet and the mountain, he resolved to bring the retreat to Oswego. The use of a hotel at Mexico Point, on Lake Ontario, being obtained, retreats were given in 1919 and 1920. The extract states that at the closing exercises the retreatants felt reflected in their souls something of the gorgeous beauty and the peace of God that surrounded them in the wilderness of Mexico Point.

◆ The Mungret Annual, 1923

Obituary

Father Terence J Shealy SJ

Last September one of the very earliest and certainly one of the most distinguished of the past pupils of the Apostolic School, Rev T J Shealy SJ, was called to his reward.

The writer of the present sketch has a very vivid recollection of Terence Shealy as a student at Mungret, just forty years ago. He was then a stalwart, athletic young fellow from the country, who immediately attracted attention by strongly-marked features, brilliant eyes and coal-black hair. He was very animated in conversation, while every feature showed expression and life. He was a man of strong convictions and none too tolerant of the views of others. Hence, although respected for his earnestness and transparent sincerity, and admired for his intellectual abilities and high ideals, he was never specially popular with his companions. Still he was acknowledged by all to be generous and unselfish, and was known to be a staunch and faithful friend. Even then he was a brilliant and forceful speaker with great persuasiveness. Altogether, young Shealy was one whose rugged strength of character, deep earnestness and brilliant parts marked him out as one fitted by nature to influence others, and make his mark in life: he did not squander his talents or allow them to lie idle.

A native of Carragane, Co. Tipperary, near Mitchelstown, T Shealy was one of the small band of pioneers that formed the first beginnings of the Apostolic School in the Sacred Heart College, Limerick, He came to Mungret with the others, when at the opening of the latter College, in 1882, the Apostolic School was transferred thither. He was afterwards, in 1886, one of the first batch of Apostolic students sent out from Mungret after the completion of their course.

T Shealy graduated in Arts in the NUI in 1885; but he was not one of the type who do brilliantly in written examinations. After getting his BA degree he taught for a year in the College. On leaving Mungret in 1886 he entered the Noviceship of the New York Province of the Society of Jesus. Already in the “Mungret Annual” a short sketch has been given of Fr Shealy's distinguished record as a teacher in Fordham College, NY, and afterwards in Holy Cross College, Worcester (Mass). These years were distinguished by the public presentation given by the students under the inspiration of Mr Shealy, at one time, of a Greek play called “Eutropius”, and later of a Latin play called “Sibylla”. After his ordination in 1897, Fr. Shealy spent a year at Milltown Park, Dublin, where he completed his Theological studies. Apparently one of the main reasons why his superiors accorded him the privilege of returning for a year to Ireland was to give him an opportunity of visting his aged mother, whom he revered and loved with an almost romantic affection. Some few months previously, on the occasion of his first Mass, Fr Shealy had written a very beautiful little poem voicing the sentiments of his mother away in Ireland and unable to see him offer the Holy Sacrifice, a privilege for which she had yearned for thirty years. This poem, which is entitled “From my Mother in Ireland for my First Mass”, was published in the American “Messenger” in 1898, and has been repeatedly reprinted in many Catholic papers in Ireland and America.

A few years after his return to America we find Fr Shealy, though still comparatively young, chosen as Educational Commissioner for the State of New York at the St Louis World Exposition. During those years, too, he be cane noted as a preacher of remarkable eloquence and power. When the Law School was commenced at the Fordham University, New York, Fr Shealy was appointed as its first Dean; and he filled the Chair of Professor of Jurisprudence for many years. The organisation of the school was due in large part to him.

Fr Shealy's great life-work, however, for which he was well know and esteemed through out the Catholic world of America, and for which his name will probably find a permanent place in the history of the Catholic Church there, was the establishment of the Spiritual Retreats for Laymen. This work he began in 1909, and the first Retreats were held at Fordham College during the summer vacations of that year. The work gained such approval from the Ecclesiastical authorities, and was so evidently aclapted to meet the needs of the time that its success was assured from the beginning. So great were the numbers of men wishing to follow the Exercises that a permanent house specially devoted to the purpose had to be requisitioned. During that year the retreats were held at Manresa Island, South Norwalk (Conn). In April, 1911, Fr Shealy was enabled by generous contributions from friends of the Retreat movement to purchase a small estate at Staten Island in the suburbs of New York City. Since that time these Retreats were given every year from April to December under Fr Shealy's direction. The house can accommodate only about sixty men at a time; but, as the retreats go on continously for nine months, more than two thousand men inake the spiritual exercises there in the course of the year.

From New York the retreat movement quickly spread to other centres in the United States. Where no buildings are yet set apart for that special purpose, colleges or diocesan seminaries are utilised during the summer vacations when the students are away; and there large numbers of men spend a few days in uninterruptect silence, prayer anal meditation, under the direction of the Fathers of the Society. At St Charles' Seminary, Overbrook (Pa), Fr Shealy limself for the past nine years gave every year two retreats, at each of which nearly two hundred retreatants made the Exercise. At other places, such as Malvern (Pa.), special houses have been built for the purpose.

It would be difficult to describe the love and enthusiastic affection which Fr Shealy inspired among the men who followed the retreats under his guidance; and it is impossible to estimate the far-reaching effects the retreats produce in the lives of the inen themselves, and the members of the whole civil community whom these mnen afterwards influence. Since Fr Shealy's death funds are being put together under the caption of the “Shealy Memorial Building Fund”, to erect at Staten Island, which has been the parent house of the American Retreat movement, larger and more commodious buildings at an estimated cost of about £40,000.

In connection with the retreats, a Laymen's League and a School for Social Studies have been founded in New York. These works, also, which are still flourishing, owe their existence and success in large part to Fr Shealy's energy.

Fr Shealy's health had been failing for some time, owing principally to the continual strain of his busy and crowded life. “Far better to wear out than to rust out”, he used to say; and he followed that principle in practice. · The end came rather rapidly, and his happy death occurred at St Vincent's Hospital, Brooklyn, NY, on September 5th, 1922, at the comparatively early age of 59 years. He had been Director of the Staten Island Retreat House for thirteen years and had finished the last retreat he conducted eight days before his death.

During these years some 386 retreats had been given there, most of which Fr Shealy himself directed. His unexpected death aroised quite an “enthusiasm” of sorrow and regret, especially among his numerous spiritual children of the Catholic laymen of New York, by whom he was loved and venerated in an extraordinary degree RIP

Born: 14 January 1831, Ardstraw, Omagh, County Tyrone
Entered: 22 November 1847, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1860
Final vows: 02 February 1869
Died: 08 September 1909, St Andrew-on-Hudson, Poughkeepsie, NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Younger brother of James Sheerin (MAR) - RIP 1854

Born: 27 December 1808, Portarlington, County Laois
Entered: 16 March 1844, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1850
Died: 02 April 1852, Holy Cross College, Worcester, MA, USA - Marylandiae Province (MAR)

Born: 17 May 1831, Pomeroy, County Tyrone
Entered: 28 May 1852, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 1863
Final vows: 15 August 1872
Died: 09 September 1889, Frederick, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)