Born: 04 April 1839, Port Lincoln, South Australia
Entered: 05 June 1888, Xavier, Melbourne, Australia (HIB)
Ordained: 1893, Milltown Park, Dublin
Final Vows: 02 February 1902
Died: 07 February 1919, St Ignatius College, Manresa, Norwood, Adelaide, Australia

by 1894 at Castres France (TOLO) making Tertianship
by 1894 returned to Australia

◆ HIB Menologies SJ :
He had been a Protestant Minister and on the death of his wife he became a Catholic.

Made his Noviceship in Australia under Luigi Sturzo.
He was Ordained at Milltown.
After Ordination he returned to Australia, and most of his life was as procurator at Xavier College, Kew.
A short time before his death he was sent for health reasons to Norwood, and he died there 07 February 1919

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Hugh Pidcock was educated at Winchester and Cambridge, England, where he received his BA. He was ordained into the Anglican ministry about 1860, and worked first in England and then in Western Australia. It is said that he paid a visit to New Norcia in 1878 with the Anglican bishop of Perth, from which resulted his conversion to the Catholic Church. He went to Sydney, where his wife died, and he was a teacher for some years at St Joseph's College, Hunters Hill, before offering himself to the Society at the age of 49.
He entered the Society 5 June 1888, at Xavier College, and in 1891 left Australia for Milltown Park for two years of theology studies. This was followed by tertianship at Castres, France, 1893-94, and a return to Australia and Xavier College, 1894-1916.
During this time he was in charge music and the choir, as well as procurator, and a house consultor. The choir was even able to produce a “Missa Cantata” from time to time. He produced the first act of Gilbert and Sullivan's opera, “HMS Pinafore” - the first time at Xavier. He gave up teaching in 1909 and the choir in 1913. For his recreation he played the piano, especially pieces from Beethoven and Chopin. He was not really interested in sport. His occasional sermons were quaint homilies rather than anything approaching set discourses. He would give truths, illustrate them from life and finally wind up with an apt quotation from scripture. His piety was simple and sincere, with plenty of common sense.
His final years, 1916-19, were spent in parish ministry at Norwood, SA. in his last months he was unable to say Mass.
Most Jesuits knew very little about Pidcock's early life as an Anglican. It was said by contemporaries that he was “a general friend of all”.

◆ James B Stephenson SJ Menologies 1973

Father Hugo Pidcock SJ 1829-1919
Hugo Pidcock was an Australian born on April 14th 1839 in the Protestant faith. He became a parson, and on the death of his wife he entered the Catholic Church.

He was received into the Society in 1888 and then made his noviceship at Milltown Park. In community life he used cause a certain amusement by referring to “the late Mrs Pidcock”.

After his ordination he returned to Australia where he spent the greater part of his remaining years as Oeconomus in St Francis Xavier, Kew. He had only retired a short time from his work when he died at Norwood on February 7th 1919, almost 80 years old.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1919

Obituary

Father Hugh Pidcock SJ
(Born April 4th, 1839; died February 7th 1919.)

“Poor old Father Pidcock gone and what an amount of goodness, kindness and innocent fun gone with him!” Thus wrote one who had known the kindly old man for the thirty-years that preceded his happy death which took place at the Jesuit Residence of St Ignatius, Norwood, Adelaide, in February last. They are words which will be re-echoed by everyone who had the pleasure of knowing Father Hugh.

Born: 03 May 1910, County Galway
Entered: 04 February 1929, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 15 August 1943
Died: 11 May 1980, St Ignatius College, Riverview, Sydney, Australia- Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Jerry Golden began his early schooling in Galway and then in Cork until the age of twelve when his father came to other came to Sydney. His further education was with the Marist Brothers Darlinghurst and the Jesuits at Riverview. He entered the Society at Loyola College, Greenwich 4 February 1929. After taking vows he was sent to University College, Dublin, where he took a degree in history and economics with honours. He next studied philosophy in Jersey. Here, his French colleagues appreciated his ready humour.
During 1936-37 at the Institute Catholique, Paris, Golden spent nine months in a Paris hospital recovering from a leg injury that became gangrene This affected him deeply, and was
watershed of his life.
He returned to Ireland for his theological studies at Milltown Park, 1937-40. Tertianship was at Rathfarnham, Dublin, after which he returned to Australia.
Golden's first ministry was at St Mary's, North Sydney, 1943-48. Then he began a ministry as university chaplain, for which he became an icon. He was sent to Newman College in 1950 and remained there until 1966.
When he arrived at The University of Melbourne, most Catholic undergraduates went their own way, but the Newman Society of Victoria used to meet in the basement of the Central Catholic Library. This was a time of Catholic apologetics, of the defence of the Catholic faith.
At Newman College, Golden set about building up a sense of solidarity between the students at Newman College and the members of the Newman Society. A new era of student involvement in the life of the Church began. It was a movement both spiritual and intellectual and assumed the title of “the intellectual apostolate”. He acted as a catalyst among the students, stimulating discussion and encouraging greater Church involvement. Students began reflecting on the question of religious meaning, the ultimate orientation of their studies, and even questions about the nature of the university itself. The Newman Society was opposed to Bob Santamarias Movement, but the issues were never discussed. Student formation involved Summer Camps held at Point Lonsdale, when the university freshers were initiated into the spirit of the Newman Society, and of Winter Camps where the process was taken further. Topics discussed were major issues of Church, politics of the day and Life of the university. Golden's gift in this process was his presence and encouragement, and ability to enthuse students into organising themselves. He never gave a sustained talk. but was active in discussions.
During the academic year faculty groups developed, some 150 students being organised into discussion circles which would meet in the seminar rooms of the Kenny building. Lunch-hour lectures were held at the university, and a weekly Mass in the mathematics hall of the Old Arts Building was well attended in the early years. Much of Golden's own time was taken up individual counselling of students.
In this work his students experienced him as positive, affirming, optimistic and very intuitive. He was patient and a good listener, wise humorous, self-effacing, and apostolic. He was a welcoming man with an engaging smile, and always seemed relaxed. He was no revolutionary, but in practice was radical and risky as he sought to build leadership in others. He spoke openly about the distinction between lay and clerical spirituality, and gave students a glimpse of “the New Jerusalem”. He did not go out to the university as such, but encouraged students to join university activities as well as to engage social works. Students sold Catholic pamphlets outside the student union. By the 1960s society changed, and students began to lose their interest in searching together for eternal truth. It was an age of greater individualism, and Golden had more time to himself. Students were not coming to him in good numbers. Reflecting upon these days, Golden decided it was time to take a sabbatical in Cambridge 1966, where he experienced life in the chaplaincy. He later returned to Adelaide where he took up residence at Aquinas College and was chaplain to the Teachers’ College. From 1970 he returned to St Mary's, North Sydney, where he set up youth groups, and became well knows for his opposition to renovations to the church. He was traditional in his views church architecture. Then followed time in the parish of Avalon Beach, 1977-78, where he enjoyed the friendship of the local surfing community. During these years he spent short time in the parishes of Waterloo and Redfern. In 1979 he received appointment as chaplain to the Catholic College of Education at Castle Hill, NSW. There he became ill, was taken to hospital, and died quite suddenly. Golden was slightly gruff, good-humoured and sagacious. He was resilient. versatile and adaptable. Above all he was truly charismatic. This gave him a special influence with young people male and female. His enjoyment in playing tennis, golf and table tennis sustained his relationships with friends. He was a strong support to needy members of his family.

◆ Irish Province News

Irish Province News 55th Year No 3 1980

Obituary

Fr Jeremiah Golden (1910-1929-1980) (Australia)

(1931-34: junior, Rathfarnham; 1937-41: theologian, Milltown, 194 1-22, tertian, Rathfarnham).
Father Jeremiah Golden died unexpectedly on Sunday, 11th May. St Mary’s, North Sydney, was filled for the Requiem of Fr Jerry on Tuesday, 13th May. A large number of priests, Jesuit and diocesan, concelebrated with Fr Provincial, who gave the homily. Jerry exercised a considerable apostolate of spiritual direction among Sydney’s diocesan clergy. Many nuns and brothers were among the large congregation, and some of his friends from university chaplaincy days flew to Sydney from Melbourne and Adelaide for the Mass. Bishop William Murray of Wollongong, a close friend and tennis companion of Jerry, led the prayers at the graveside ...
A tribute from Archbishop Gleeson of Adelaide: “Together with (my Auxiliary) Bishop Kennedy, I offer to you and to all the members of the Society of Jesus our sincere sympathy on the death of Fr Jerry Golden SJ. We all remember him with deep affection and appreciation, not only for the work that he did at Aquinas University College and in the University itself, but also for his great pastoral concern and particularly for the way he made himself available for hearing confessions in St Francis Xavier’s Cathedral, I shall be offering holy Mass for the repose of his soul and for the welfare of the Society in the loss of one of its outstanding members”.
(Excerpts from the Australian Province's Fortnightly Reports).