Born: 30 January 1906, Moyne Road, Rathmines, Dublin City, County Dublin
Entered: 31 August 1923, St Stanislaus College, Tullabeg, County Offaly
Ordained: 24 June 1937, Milltown Park, Dublin
Final Vows: 02 February 1940, Coláiste Iognáid, Galway
Died: 01 April 1977, Tuam, County Galway

Part of the Rathfarnham Castle, Dublin community at the time of death

Died while giving a Mission in Tuam, Co Galway

Father was a draper

Second child with an older sister.

Early education at a private school in Rathmines then he went to Synge St

by 1929 at Valkenburg, Limburg, Netherlands (GER I) studying
by 1939 at St Beuno’s Wales (ANG) making Tertianship

◆ Irish Province News
Irish Province News 52nd Year No 3 1977

Obituary :

Fr Robert L Stevenson (1906-1977)
Father Robert L Stevenson was born in Dublin, June 30th 1906, and after some education privately, went to the Christian Brothers, Synge Street. He entered the Noviceship at Tullabeg on August 31st 1923. Beginning his studies for the BA at Rathfarnham in 1925, he passed through the usual course and was ordained at Milltown Park, June 24th 1937. He had gone to Valkenburg for Philosophy, 1928 1931, and his Tertianship was spent at St Beuno's, 1938-1939. The years 1939-1941 were spent in Galway as Prefect of Studies and teaching, and his work was similar at the Crescent, Limerick, 1941 1946. From 1938 to his death in 1977 he was a missioner, stationed successively at Emo, Belvedere, Tullabeg, Emo and Rathfarnham. His years at Rathfarnham (1969-1977) were brought to a close by his death “in harness” at Tuam, April 1st 1977.

Of his years immediately after the Tertianship we have a clear picture from what Father James Stephenson, The Hall writes:
Bob Steve when I knew him and lived with him in his early years in the Society was what would be called in those days, “a good Community man”. He had a ready wit and was endowed with a felicity of expression and vividness of imagery that was most entertaining and more than usually amusing.
What made him “tick over” was an intense zeal for souls or to put it in modern jargon, his motivation was the betterment of the spiritually" underprivileged". However, after his tertianship, it was some years before he was able to put his ambition into operation. During those early years as a priest he was assigned to administration, and acted for many years as Minister in the Sacred Heart Church, Limerick. It was a post he naturally disliked but he carried on his duties faithfully and effectively. Of course, what made this post tolerable was that he was Prefect of the Church and so had plenty of Church work to do, sermons, confessions, counselling and sodality direction. He was for many years Director of the Ignatian Sodality and a very popular and energetic Director at that. He went to great pains in preparing his talks and sermons, having his eye, I suppose, on the type of work he desired, namely the Mission Staff. This care in preparation of talks and sermons served him in good stead during his life as a Missioner when he had the leisure to write and publish in addition to some pamphlets, a book on the Holy Land and also a biography of a Jesuit he most admired, Father Leonard Shiel.
As a preacher and retreat giver he worked among the Irish in Great Britain. Towards the end of his life he also devoted much of his zeal and energy to mission work in the United States.
It may be of interest to mention in passing that as a scholastic teacher in Belvedere he took a great interest in the Newsboys Club, an interest he translated into practice when making his renunciation before his final vows.
Some years ago he had trouble with his heart and it was that way God took him when giving a mission in Tuam Cathedral. Death came as a thief but it did not find him unprepared. He went to his Maker full of merit and good works. May he rest in peace.

Father Kevin Laheen writes: My first contact with Fr Bob Stevenson was in Belvedere in the thirties when he taught Irish and RK. He was an excellent teacher, had a gift of keeping discipline in a pleasant sort of way, and his ability to impart his knowledge to the boys was something which we, in our youth, could appreciate, and often did publicly admire.
But he did ambition a life of specifically priestly work, as opposed to an administrative job which after all does not call for the sacrament of Holy Orders. Though as Minister in the Crescent he did is job well, his heart was in the pulpit, in the confessional and on the altar.
At length he got the job (as a missioner) for which he was suited, which he loved, and at which there was no way in which it could be said that he was anything but a complete success. An eloquent and - fluent speaker, he could hold an audience in the palm of his hand for anything up to forty minutes, and that in the days when the TV has conditioned people to accept things in capsule form. Although uncompromising in the pulpit in proclaiming the teaching of Christ and the Church (often being accused of being too far right of centre) he could be a most compassionate man when dealing with the weaknesses of those who often lapsed from the strictest following of Christ.
His kindness to women, especially to nuns, was a side of Bob that was not generally known. In the days when the lay sister was regarded as the unpaid servant of the community, Bob was her champion, and I have met many such sisters who have sounded his praises and her own gratitude to him for his understanding sympathy and kindness, to say nothing of his courage in defending these sisters, when to have done so would have risked being “blacked” in the convent where such defence was registered.

In the early forties, just after the war, or even during the last years of it, Fr Leonard Shiel and Father Bob started the mission to the Irish in Britain literally single-handed. Leonard had the ideal that if the Irish brought none of this world's wealth to the land of adoption, they certainly brought their strong Irish faith, and his aim, aided by Father Bob, was to make sure that their faith suffered no injury by the new materialistic surroundings in which they found themselves, so but in addition that these same Irish would be apostles of the faith spreading it among those with whom they lived and worked. An ideal like this took courage. Many a patronising and openly hostile comment was made about this work. But neither of these men could be turned aside from their ideal; and by degrees they were joined by Frs M Bodkin, R Maguire, B Prendergast, B Hogan, T Kilbride and many others, until the thing took on the nature of a crusade. Then the Irish bishops were approached, and nothing happened for some years, Leonard Shiel then approached the English bishops, and at last the two hierarchies got together and other orders came in to help. This work has now virtually passed out of the hands of the Society but its flourishing success, and the immense good it has done, must be ascribed to the inspiration and devotion and zeal of these two men. Without the support of Father Bob I think the scheme would have remained a one man apostolate of Father Shiel. This is a chapter of history that so many younger members of the staff, and indeed of the Province, know nothing about. It took a zeal and single-minded dedication that I have often felt would have cheered the heart of Saint Ignatius. (See, however, Father Bob's book about Fr Leonard Shiel, “Who Travels Alone”, especially Chapters four and five-Ed.).
In the last ten years, Bob was definitely low key, as they would say these days. His preaching was just as eloquent and gripping. His zeal was untiring, but he liked to get back to base a great deal more, and devote so much of his time to writing. He was a man of great linguistic gifts, and apart from having a reading knowledge (and in some cases a speaking knowledge, too) of most European languages, he had also mastered Russian.
I think he was a little worried in recent years about the direction the Society was taking. In his own mind I don't think he was convinced that the balance between the vertical and horizontal approach to the service of God has been found. I also feel that he had some idea that his life was running out, and-looking back over certain things he said to me-I feel he was preparing for the end. Sickness was a thing he never knew nor liked, though to the sick he was devoted and kind. God took him mercifully in the arms of a fellow Jesuit, anointed by another, and receiving expert first aid treatment from the fourth member of the mission team at Tuam.
In the course of his second last mission, in his own native parish of Beechwood Avenue, a lady told me that on many occasions in the course of the mission he said, “Remember, if you knock daily on the Gate of Heaven by saying your daily prayers, when you knock for the last time in death, Our Lord will keep His promise and open for you”. After his devoted life, I have a feeling that the door was always open, awaiting him.

Father Niall O'Neill writes:
Imperial Hotel, Tuam: 1st April 1977:

Supper in the Hotel was at 6 pm. The Missioners Frs Séamus MacAmhlaoibh, Noel Holden and myself - Niall O'Neill - started almost immediately. Fr Bob who had been out of sorts for a day or two came down later and sat with his book at his favourite spot Fr. Seamus MacA gave Fr Bob some notices to be announced at the out-church-Lavally (Leath Bhaile) as we left the dining-room. Bob seemed in good form and gave his usual “OK”.
We went to get ready for confessions in the Cathedral at 7.00 pm, as it was the 1st Friday. Noel went back down to discuss something with Bob at about 6.45. They were talking on the way up the stairs which were very steep, about the closing of the Mission. Noel's room was No.24 at the end of a short corridor at the top of the stairs. At Noel’s room Bob put his hand on the handle of the door and gasped and slumped. Noel caught him and shouted, “Niall, quick, quick”. Séamus and I were together round the corner about 15 feet away; as we arrived Noel was holding Bob in his arms. We brought him to the bed in No 24. Seamus and Noel looked after him spiritually - Absolution and Anointing. While they were doing this I opened collar, thumped his chest and gave artificial respiration (mouth to mouth). A lady came to the top of the stairs and we asked her to ring for a Doctor. Noel said he could feel no pulse. We prayed and gave more resuscitation and respiration. I went for some whiskey and asked at the Desk if they had rung the Doctor - he was on his way. The whiskey wasn't used. I took over the respiration again from Séamus. Noel said, “he's gone”. I went down again and asked at the desk that they would ring Fr Greally, the Administrator. He came on the phone and I told him Bob had had an “attack”. As I was on the phone the Doctor (Cunningham) arrived-it was only 7.05 pm. He confirmed our fears. He left to order the ambulance. Fr Greally arrived at 7.7. We decided that Séamus would go to Lavally. As Noel had had the brunt of the shock he would stay and ring the Provincial and Rathfarnham. 7.10 I went to the Order of Malta Ambulance Unit. As there was to be a Dinner at the Hotel at 7.30 I hurried on the Ambulance, although it was already under way. I went into the Cathedral and started the Rosary for the Mission at 7.20: “This Rosary will be offered for Father Robert Louis Stevenson our Senior Missioner who has been taken ill and has been removed to Hospital”. After the Rosary I found the Archbishop of Tuam, Dr Joseph Cunnane in the Sacristy. He presided at my Mass, I preached on the Sacred Heart and after the sermon His Grace came to the Ambo and announced the death of “Fr. Robert Louis Stevenson”. He paid a tremendous tribute to Bob as priest, missioner, fellow-organizer with Father Leonard Shiel of the mission to the emigrants in England, writer and staunch up-holder of the faith.
In the meantime the Ambulance had arrived at the Hotel at 7.25, and took Bob to the “Grove” Hospital in Tuam which is run by the Bon Secours Sisters. They were marvellous. Bob was laid out in a beautiful private room; they provided a lace Alb, White Vestments (The Resurrection), and arranged the room very attractively: the table with Crucifix, lighted candles on one side of the bed, on the other a table with an exquisite vase of freshly cut Daffodils.
At Lavally Seamus announced the sad news, and Mass was said for Bob at 7.30 and 8.00 pm.
Noel had been trying to contact our Dublin Houses, by phone. When Mass and confessions were over Bob and I removed all Bob’s things from his room in the Hotel and returned the key to the desk. We then went to the Hospital, and with Frs Greally and Gleason joined two nuns (Sr. Loreto, Superioress and another), saying the Rosary, and then said another - the Glorious Mysteries - taking a decade each.
Later at the Presbytery the Priests served tea. Noel had failed to contact Fr Meade, who was absent when he rang Rathfarnham. Eglinton Road, when contacted, deferred any decisions until Fr. Meade had been consulted. At 11.10 Fr. Provincial was on the phone, and later Fr Meade rang. Arrangements were made for a funeral from Gardiner St - the remains to arrive on Saturday at 5 pm. It was now 11.30 pm, and undertakers had to be contacted to arrange for a removal from the Hospital at 10.15 next day, Saturday. Mass was arranged for 11 o'clock at the Cathedral, the departure from Tuam to Dublin to be immediately afterwards.
Near 12.00 midnight lots were drawn to choose an undertaker without favouritism. McCormicks were drawn. We went to his house and aroused him from bed. Then back to the Hotel to compose an Obituary Notice for the papers. After 1 o’clock Noel went back to the Undertaker with the Notice, and so to bed at 1.30 am.
April 2nd, Saturday: As I had to preach at the 8 am Mass, and say the 10 o'clock Mass, while Seamus was at Lavally, Noel attended the removal from the Hospital at 10.15. The Archbishop arrived during the Rosary and joined in; he recited the removal prayers, and the coffin was carried out by the Administrator Fr Greally, Fr Concannon CC, Fr Gleason, CC, and the Doctor on duty. The Archbishop, Noel and all the priests walked in the funeral through the town after the hearse. The shops closed and pulled their blinds. There was a huge crowd at the Cathedral. The coffin was placed in front of the High Altar and a concelebrated Mass followed. The Archbishop was the Principal Celebrant, and Fr Holden preached a particularly fine eulogy of 7 minutes, in which he included sincere thanks to the Archbishop, clergy and people for their sincere sympathy. The Galway community was represented by Frs McGrath and J Humphreys, and Brs Crowe and Doyle. After Mass the Archbishop recited all the prayers over the coffin and led us in the “In Paridisum”...as we walked down the aisle of the Cathedral. In his last sermon Bob had said, “I will never see you again ...” and this had made a deep impression on the men. After our unvesting the funeral moved off at about 11.50 am. The hearse was escorted to the boundary of the parish by the Galway Jesuits, and Fr Concannon CC. drove us three missioners in his car.
After early lunch in the Hotel we talked about Bob's favourite prayer which Noel had mentioned in his eulogy, “I'll talk with God”: “There is no death, though eyes grow dim. There is no fear while I'm with Him...”
It seemed fitting that the Archdiocese of Tuam should have been the last place for Bob to preach his last Mission, and begin his New Mission with our departed fellow Jesuits in the Communion of Saints: It had large Irish-speaking areas, and Ballintubber Abbey - “The Church that refused to Die”. The End-of-Mission Confessions began at 1.30 p.m. That evening Noel went to Lavally. Seamus gave a Penitential Service in the Cathedral followed by Mass and Confessions. Next day-Sunday, 3rd we spoke at all the Masses, inviting the congregation to the end-of-Mission ceremonies at 7.30 pm. At concelebrated Mass at 7.30 pm. His Grace, Noel and I were concelebrants. Noel preached. Séamus MacA closed in Lavally. Our supper ended at 10.30, and so to bed at 11.00.
April 4th: Monday. Up at 6.00: After breakfast in the Presbytery I drove the ADM to the funeral in Gardiner Street, where Fr Hanley received us and gave the ADM every hospitality. After the funeral we had dinner in SFX where Fr Greally seemed very pleased.
Introducing the requiem Mass in Gardiner Street Church on the morning of Monday, April 14th, Father Matthew Meade, Superior of Rathfarnham Castle where Father Robert Stevenson was stationed, expressed the sympathy of all present--of his brother Jesuits and all those whom Father Stevenson had helped in so many ways - with Father Stevenson’s sister who was present, having crossed over from Richmond, Surrey. Father Stevenson’s life, said Father Meade, was simply summed up in one word: He was a Missioner. A most gifted and eloquent preacher, he had spent some thirty years preaching the Word of God in many lands. He was a tireless worker. Never, Father Meade said, since he first knew him forty years ago, both as a fellow worker with him on the missions and as Director of the Mission and Retreats Apostolate, had he ever known Father Robert Stevenson to refuse any assignment given to him or to fail to answer any call made upon his services on the grounds of being tired or over-worked or unfit to undertake any work to which he was assigned. The circumstances of his death are proof of this generous spirit. While he was engaged in giving a mission in Tuam Cathedral, he died in the arms of his fellow missioners. It was a glorious ending to a life lived out to the full in god's service,
Some little glimpse of Father Stevenson's spirit is seen in something Father Meade related to the Editor : “I cannot lay my hands upon an edition of the Province News which must have come out in 1965/67 when I wrote notes on the work of the Mission. In one of these editions, I remember, I wrote about an extraordinary achievement of Bob’s, which showed his remarkable versatility. I was asked to supply a priest for a mission: I think it was in Kerry or Co. Cork. There were in this place three workers' camps on some big scheme. One camp was of Germans; another of Irish Speakers, and the third English speaking men and women of the locality. The missioner would have to preach to one section in German; to another in Irish and to the third in English. Bob took on the whole mission by himself and did the whole mission as requested. I think I published a letter from the priest there, giving an account of this remarkable achievement on Bob's part and how well he did it all”.
Father Noel Holden, in whose arms Father Stevenson died in the Hotel where the Missioners were staying while giving a mission in Tuam, said that it was clear that Father Stevenson was unwell for some time before he died. Indeed during lunch on that First Friday (April 1st) the Archbishop of Tuam (Dr. Cunnane) by phone had invited Father Stevenson to stay with the Archbishop for the rest of the Mission. His Grace could see that Father Stevenson was very unwell. At the Requiem Mass in Tuam, the chief concelebrant was His Grace the Archbishop of Tuam. At the Mass Father Holden spoke few words. He drew attention to the fact that when Father Bob died the notes were in his pocket for the sermon he was to have preached that day concerning the Sacred Heart. The concluding words of the sermon were to have been: “No stranger of God”. Father Holden reminded his hearers that these words were very true of Father Stevenson himself. His missionary work was the work of a man whose prayer kept him close to God from whom he sought continually for guidance and help in his work for souls.
Fr Holden said that Fr Stevenson had a big 'mail' from people whom he had at some time directed spiritually during his missions. Father Stevenson never preached without having with him a summary of that special sermon: each such occasion, each such congregation, was new, different. And this in spite of the fact that he had so crowded a programme. Fr Holden noted the programme of Fr Stevenson's closing months. In January he had given a mission in Corby, England; from February 6th to 20th he preached at Knock;from February 27th to March 13th his work was in Beechwood Avenue - where he had been born. He died “in harness” in Tuam on April 1st during a Mission which with three other Fathers he had begun on March 20th. He was very proficient in preaching in the three Irish dialects: that of Donegal - whose Hills he loved - of Connaught and of Munster.
Father Holden reminds us that Father Stevenson wrote a lot. He published many Messenger Office Pamphlets. In 1975 he published a book on Father Leonard Shiel entitled “Who Travels Alone”. His foreword ended with the words: “I have chosen to call his memory - WHO TRAVELS ALONE, for I think it sums up a man both restless and still reserved, a riddle to all of us, his friends”. Fr Holden said that the core of this tribute could be applied also to Father Stevenson himself, for his life was one of restless thought and work in his efforts to help souls to God.
Father Holden could also show that Fr Stevenson did not easily relinquish any project he had turned his attention to. Fr Stevenson had visited the Holy Land some years ago. He made many written notes and also took many photos with the intention that his impressions and reflections when published might help others who wished to study and visit Our Lord's “Native Land”. The following summer Father Stevenson was in Los Angeles where he prepared his book for publication; but when back in Ireland he found that the case containing his manuscript notes and diaries had got lost. But he would not allow his spiritually helpful undertaking to be frustrated. Between his missions during the next year he made use of free intervals to recall his impressions of the Holy Land and wrote-from memory therefore-his helpful and successful Book: “Where Christ Walked”.
Father Holden adds the small but significant addition which helped Fr Stevenson very much to understand and attract Christians other than Catholics: Father Stevenson's father was a Scotch Presbyterian. His mother's people were from Graiguenamanagh, which he had visited as late as last May when giving a Mission at nearby Loughlinbridge.

Born: 1571, Kilfenora, County Clare
Entered: 1601, Lisbon, Portugal - Lusitaniae Province (LUS)
Ordained: pre Entry
Final vows: 06 January 1629
Died: 06 June 1629, Galway Residence - Lusitaniae Province (LUS)

Alias Carrick

Studied 2 years Arts before entry
1603 In Philosophy at Coimbra (LUS)
1606 Hearing Confessions and helping Fr White at Madrid
1611 Minister at Professed House in Villaviciosa, Asturias, Spain, The Minister at Irish College, Lisbon, Age 43 Soc 10 has studied Philosophy and Theology
1614 Has been Rector at Irish College Lisbon for 5 years and still there in 1622 (Rector 9 years)
1617 In Portugal Age 49 Soc 19
1626 In Portugal

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Called “Tuamensis and Toumensis”
Praised by Father Fitzsimon as a benefactor of Irish education; Was of Thomond or Tuam Diocese
1617 In Portugal (IER August 1874)
Drew’s “Fasti SJ” records a death of a man of this name in Cadurci (Cahors), France 1633. He is described as most devout to the Blessed Eucharist, and when a youth, being reduced to death’s door by a dangerous sickness, he earnestly desired to receive Holy Communion, not so much by way of viaticum as of medicine, and, having partaken of the heavenly Food, he was instantly restored to health, to the amazement of the medical men. He was so inflamed with the love of God, that, when speaking of the Divine things, sparks were seen issuing from his mouth, inflaming the hearts of his auditors with the same affection.

◆ Fr Francis Finegan SJ :
Had studied Humanities and Philosophy at Irish College Lisbon and was already Ordained before Ent 1601 Lisbon.
After First Vows he completed his studies at Coimbra.
1604-1606 Confessor at Irish College Lisbon
1606-1609 Minister at Vila Viçosa
1609-1620 Rector Irish College Lisbon
1620-1626 Procurator Irish College Lisbon
1629 Sent to Ireland in the Summer and to the Connaught Residence until he died June 1629

◆ James B Stephenson SJ Menologies 1973
Father Cornelius Roche SJ 1575-1633
Cornelius Roche was born in Tuam in 1575. He entered the Society in 1596 and was in Portugal in 1617, where his name was written as De Rocha. It is recorded in the “Fasti Breviores” that he died at Carduci in (Cahors) France in 1633. He was most devout to the Blessed Sacrament.

When a youth being reduced to death’s door by sickness, he earnestly desire to receive Holy Communion, not so much by way of viaticum but as medicine, and having received, he was instantly restored to health, to the amazement of the doctors.

The “Fasti Breviores” says of him “He was so inflamed with the love of God that when speaking of heavenly things, sparks were seen issuing from his mouth”.

His name also appears in the Irish version as Cornelius Carrig.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CARRICK, CORNELIUS. I meet him at Madrid in August, 1607. He is mentioned with honor in F. Fitzsimmon’s Treatise on the Mass, 1611

ROCHE, CORNELIUS. All that I ferret out, is his existence in the early part of the 17th century in Spain.

Born: 23 March 1931, Brittas, Clonaslee, County Laois
Raised: Loughloon and Drummindoo, Westport, County Mayo
Entered: 07 September 1959, St Mary’s, Emo, County Laois
Ordained: 31 July 1969, St Mary’s, Westport, Co Mayo
Final Vows: 11 June 1980, Gonzaga College SJ, Dublin
Died: 23 January 2023, Mayo University Hospital, Castlebar, County Mayo

Part of the St Francis Xavier, Gardiner Street Community at the time of death

Parents (father Austin) were farmers and lived at Drumindoo, County Mayo

Second in a family of six - five boys (one is an Oblate priest) and one girl (in the Order of St Louis).

Family first moved to Portumna, County Galway, where he attended a Convent school until 1936. The family then moved to Loughloon, Westport, County Mayo, and he attended Brackloon NS. In 1940 he went to the Christian Brothers school in Westport for nine years.

In 1950 he was sent to Dublin to study the motor business (stores management) in Joseph Lucas Ltd and McCairns Motors Ltd, also in Dublin. He then returned to Westport to work at Tim Hastings Limited. In October 1950 he took the Cadetship exam for the Irish Army, and joined it in November 1950 at the Curragh Camp. In 1952 he was commissioned (24/11/1952) with the rank of second Lieutenant, and was sent to Connolly Barracks with the 3rd Curragh Battalion. Two years later he was promoted to Lieutenant.

In 1959 he voluntarily retired from the army. During his time there he served as Platoon Commander; Assistant Battalion Quartermaster; Officer for Battalion educational training and Irish language training; Catering Officer; Defending Officer in Courts Martial.

FSS
Born : 23rd March 1931 Clonaslee, Co Laois
Raised : Loughloon and Drummindoo, Westport, Co Mayo
Early Education at Portumna NS, County Galway; Brackloon NS, Westport,County Mayo; CBS NS Westport, County Mayo; CBS Secondary School, Westport, County Mayo; Cadet School, Curragh, County Kildare; Commissioned officer in Defence Forces, 3rd Curragh Batallion
7th September 1959 Entered Society at St Mary’s, Emo, County Laois
8th September 1961 First Vows at St Mary’s, Emo, County Laois
1961-1962 Tullabeg - Studying Philosophy
1962-1965 Leuven, Belgium - Studying Philosophy at Heverlee
1964 Leuven, Belgium - Studying Social & Political Science at Katholieke Universiteit
1965-1966 Kent, OH, USA - Studying Sociology at Newman Centre, Kent State University
1966-1970 Milltown Park - Studying Theology; Lecturing in Sociology at Milltown Institute and CIR;
National Chaplain to Pax Christi
31st July 1969 Ordained at St Mary’s, Westport, Co Mayo
1970-1998 Sandford Lodge, CIR - Lecturing at UCD; Consult in Research & Development at CCI
1971 Lecturer in Sociology at St Patrick’s College (NUI), Maynooth; Visiting Lecturer at UCD, Milltown Park, & CIR
1974 Research Fellow Ford Foundation: University of Michigan and UCD
1978 Tertianship in Tullabeg
1979 Guardian Máméan Pilgrim Shrine; Secretary Inter County Railway Committee
11th June 1980 Final Vows at Gonzaga College SJ, Dublin
1988 Editing ‘Memoirs of Monsignor Horan (1911-1986) published in 1992
1992 Chair Pioneer Total Abstinence Association Board
1994 President of Aontas
1996 Pastoral Research in Archdiocese of Tuam (‘Quo Vadimus’ Report; Academic Associate NUI Maynooth
1998-2023 Gardiner St - Pastoral research Diocese of Meath (Report ‘Our Living Church’ 2005) – Residing partly at Loughloon, Westport, Co Mayo
2007 Director of National Survey of Intergroup Attitudes (NUI Maynooth)
2010 Research for Memoir “The Ongoing Project”
2012 Survey of Attitudes and Practices in relation to Tourism in Westport
2014 Guardian of Máméan Pilgrimage Shrine; Survey Research Director NUI Maynooth College; Pastoral Supply work
2015 Research for PTAA Book “Abstaining for Love”
2016 Researching own publications and sermons
2017 Guardian Máméan Pilgrim Shrine; Survey Research NUI; Pastoral Supply Work
2018 + Séiplínach do Ghaelscoil, Cill Dara
2021 + Pastoral Assistant in Aughagower & Cushlough Parish, Tuam Diocese

Jesuit whose influential research spanned decades of social change
“There is only one race, the human race” was one of the many memorable apho- risms of Micheál Mac Gréil: Jesuit priest, long time lecturer in sociology at NUI Maynooth (now Maynooth University), pacifist, defender of prisoners’ rights, friend of Irish Travellers and promoter of the Irish language.

Born in Co Laois but reared in Co Mayo, Mac Gréil – who has died at the age of 91 – is best known for his ground-breaking sociological research, which led to three books – Prejudice and Tolerance in Ireland (1977), Prejudice in Ireland Revisited (1996) and Pluralism and Diversity in Ireland (2011).
His research, based on interviews spanning four decades, recorded the transforma- tion of Ireland from a deeply religious socially conservative community-focused society to a more inclusive yet more individualistic and materialistic country.

In his memoir and social critique of Irish and world affairs, The Ongoing Present (2014), Mac Gréil commented on the impact of his early research. “It made Irish people aware of their prejudices and encouraged them to be more tolerant. This self-awareness would, I believed, do much to undermine some of our more destruc- tive prejudices and result in a better life for our minorities.” But, he added, “we should not be under any illusion with regard to the persistence of racism, sexism, homophobia, ethnocentrism, anti-Semitism, class or religious prejudice.”

Mac Gréil was involved in many causes throughout his long life. He was a member and national chaplain for Pax Christi Ireland – the Irish branch of the international Catholic peace movement. He was chairman of the Pioneer Total Abstinence Asso- ciation, whose members abstain from drinking alcohol. He was also a long time campaigner for the reinstatement of the Western Rail Corridor from Limerick to Sli- go and a passionate advocate for the restoration of the Mám Éan (Maumeen) shrine in the Maamturk mountains in Co Galway.

Award
Following the publication of his first book in 1977, Mac Gréil was invited to the British-Irish conference at the University of Oxford. Later that year, he was the joint awardee of the first Christopher Ewart-Biggs Memorial Peace Prize (British ambassador Ewart-Biggs had been assassinated on his way to work at the embassy in Dublin on July 6th, 1976). In his memoir, he writes about how following that award, he was asked to give up his membership of the Irish language and culture organisation Conradh na Gaeilge. And while this request was later rescinded, Mac Gréil bemoaned the extreme politicisation of that organisation following the out- break of violence in Northern Ireland.

Micheál, born in a log cabin in a forest in Clonaslee, Co Laois, was second of six children of Austin McGreal from Loughloon, Co Mayo, and Máire Ní Chadhain from An Cabhar, An Mám, Co Galway. His father was a forester working for a Scottish timber company and his mother was a nurse who had worked in St Ultan’s Children’s Hospital in Dublin before marriage. Although brought up in a republican household, he later said that his family was never strongly anti-British nor anti- Protestant.

When his father was given responsibility to manage woods throughout Munster, parts of Leinster and Connacht, the family moved first to Portumna, Co Galway for four years and then to his father’s family home in Loughloon, Westport, Co Mayo.

Following his secondary school education with the Christian Brothers in Westport, Micheál trained as a shop manager in Dublin and returned to work in Hastings Garage in Westport. In 1950 he joined his older brother Sean as a cadet in the De- fence Forces. He served as an officer in the Third Battalion at the Curragh Camp from 1952-1959, after which he resigned to become a priest.

Mac Gréil joined the Jesuit Noviceship in Emo Park, Co Laois, and was sent to Tul- labeg (Rahen) outside Tullamore, Co Offaly, to study philosophy. In 1962 he was sent to the Jesuit Philosophate at Heverlee, Leuven, in Belgium to continue his studies (through Flemish) to licentiate level.

He went on to study social and political science at the Catholic University of Leuven, where he met Prof Larry Kaplan, professor of American political history at Kent State University in Ohio. Prof Kaplan invited him to that university, where he completed his master’s in sociology and began his study of intergroup relations (that is, social prejudice and tolerance).
Back in Dublin, he completed a four-year course in theology at Milltown Park, during which time he lectured at the Jesuit-run College of Industrial Relations (CIR, later the National College of Ireland) and at the Holy Ghost Fathers missionary college in Kimmage Manor. He was ordained a priest in St Mary’s Church, Westport, in 1969. The following year he started his PhD in sociology at University College Dublin, the thesis for which would later be published as his first book, Prejudice and Tolerance in Ireland.

In 1971, Mac Gréil began working as a junior lecturer in sociology at St Patrick’s College, Maynooth, while continuing to lecture part time at UCD, the Milltown In- stitute and the CIR for the next 10 years. In his memoir, The Ongoing Present, he writes at length about the academic struggles within NUI Maynooth and his own personal tussles with authority during his 25-year career up to his retirement as a senior lecturer there in 1996. A strong advocate of workers’ rights, he was shop steward for the University Teachers Union for nine years during that time.

Mac Gréil’s lifelong dedication to social justice brought him into some ex- traordinary situations. For two consecutive Septembers in 1968 and 1969, he lived on the roadside as a Traveller in disguise to learn about the social, personal and cultural mores of Irish Travellers.

March
Following the Bloody Sunday shooting and killing of civil rights marchers in Derry in January 1972, Mac Gréil joined the Dublin march organised by Irish trade unions that ended up in the burning of the British embassy on Merrion Square, Dublin. In his memoir, he recalls saying, “we came to protest but not to burn”.

As a member of the prisoner’s group in Pax Cristi, he was invited to visit the notori- ous republican prisoner Dominic McGlinchy in Long Kesh prison. He later worked with the Prisoners’ Rights Organisation alongside academics, politicians and barris- ters including Mary McAleese, Michael D Higgins, Gemma Hussey, Una Higgins- O’Malley and Paddy McEntee.
In 1983, Mac Gréil was called as a witness in Senator David Norris’s constitutional case against the criminalisation of homosexuality, given that his research in 1972- 1973 had found that 45 per cent of people in Dublin would favour decriminalisa- tion. He denounced homophobia as one of the most invidious prejudices and be- lieved the Catholic Church should review its pastoral relationship with gay people.

From 1970 to 1998, Mac Gréil lived in the CIR residence in Ranelagh and then moved to the Jesuit community on Upper Gardiner Street, Dublin 1. After his retire- ment he divided his time between academic research in Dublin and pastoral work in Westport.

In his latter years, he spent more time in Mayo, serving as a priest in the Aughagower and Cush Lough parishes in Westport and bringing pilgrims to his beloved Maumeen shrine in north Connemara. In 2021 he published a book, Westport: When Visitors Feel at Home, based on the views of visitors to the town.

At the launch of that book, he called for the democratisation of tourism and the right to annual leave for all, including the unemployed, the poorly paid, people with a disability and those under the poverty line. “In a truly democratic society,” he said, “social tourism, funded by the state primarily, should be the norm.”

Micheál Mac Gréil is survived by his brother Austin, (Fr) Owen and Padraig and members of the Jesuit Community. He was predeceased by his brother Sean and his sister Mary.

Activist was ‘colossus in mind, body and spirit’

Tom Shiel

Well-known Jesuit, sociologist, and social justice activist Micheál Mac Gréil, who died on Saturday at Mayo University Hospital aged 92, was laid to rest yesterday at Aughavale Cemetery in Co Mayo.

Large crowds attended the earlier Requiem Mass in St Mary’s Church, Westport. One of Fr Mac Gréil’s brothers, Fr Owen Mac Gréil was the main celebrant.
Dr Michael Neary, former Archbishop of Tuam, a colleague of Fr Mac Gréil at Maynooth College, delivered the sermon. Journalist and publisher Liamy McNally gave a eulogy.
In his sermon, Dr Neary recalled Fr Mac Gréil’s life as a university lecturer, trade unionist, campaigner for various causes including the revival of the Irish language, the rights of minorities, promotion of the Irish language and the reopening of closed railway lines.

“But he was always primarily a priest,” Dr Neary noted.

Dr Neary went on to describe his late friend’s life as “radical yet profoundly traditional”.

It was radical, he maintained, in the true sense of the word, a life of forging back to the roots of where we came from, back to St Ignatius Loyola, St Patrick and Jesus Christ.
Delivering the funeral eulogy, Liamy McNally described his late friend as “a colos- sus in mind, body and spirit”.

Mission of justice
He continued: “Regardless of opposition, church or State, justice was his mission. He was central to the legal case seeking the decriminalisation of homosexuality.”
“Fr Micheál was ahead of his time”, he remarked.

Mr McNally went on to describe his late friend as a great ecumenist and supporter of women in the church, always wanting women to have more responsibility rather than “little jobeens”.
Éamon Ó Cuív TD delivered the first reading while the second reading was given by Geraldine Delaney, a former student at Maynooth College.

The final prayers were recited by the present Archbishop of Tuam, Dr Francis Duffy.

President Michael D Higgins was represented at the funeral by aide de camp Col Stephen Howard.

https://jesuit.ie/blog/guest-blogger/my-year-with-micheal-mac-greil-sj/

My year with Micheál Mac Gréil SJ

Eoin Garrett

I first met Micheál Mac Gréil SJ (1931-2023) when I was a pupil at Gonzaga College and he was a student of theology in neighbouring Milltown Park. An early sign of his energy and capacity for organizing major projects was evident when he was asked to assist Fr Michael Hurley in promoting Milltown Park’s series of weekly public lectures. The outcome was an overflow of attendances every week! I attended Mícheál’s ordination in Westport in 1969 (by which time I was a Jesuit novice) – “a most memorable event” to quote his own description in his memoir The Ongoing Present (2014).

The main focus of this brief essay, however, is the year I spent working full-time as Micheál’s assistant (1972/73). How this came about need not detain us here. Suffice to say that the year was a more valuable education than the studies I was mismanaging both before and after it. In that year, Micheál was doing the work of several people. He remarks in his memoir that around this time a friend “detected the makings of a ‘workaholic’ in me. So be it. It did not worry me … I used to work night and day with great satisfaction”.

That academic year, he was acting head of the Department of Social Studies in St Patrick’s College, Maynooth (having joined the Department just a year previously). He was also directing research for the Survey of Intergroup Attitudes, the results of which would be the material for his Ph.D. thesis, and would eventually be published as Prejudice and Tolerance in Ireland in 1977.

My role in this was to be an “administrative assistant”, a suitably vague title, which involved among other tasks, driving some of the fourteen interviewers to their interviewees in outlying areas (e.g., Tallaght, where the first new residents had recently arrived), helping to code the information from completed questionnaires, and eventually proof-reading the thesis and the book (I was also to proof-read the follow-up publication, Prejudice in Ireland Revisited, 1996). Micheál was also acting as editor of the Social Studies journal that year, several issues of which I also proof-read.

Some years later, after I left the Jesuits, I was being interviewed for a position in a national institution. A member of the interview board spotted Micheál’s name on my CV and asked what had struck me most about his research findings. I said something about the clear signs of latent racial prejudice, at which another member of the board angrily denied there was any such prejudice in Ireland. The question had little relevance to the job I was seeking. My interview was unsuccessful!

My close contact with Micheál and with his research broadened my mind considerably. His sharp observations in our many conversations, and his clear exposition in his writings of the nature of prejudice have, I hope, helped me to be tolerant of difference and open to listen to opinions I disagree with without dismissing those who hold such opinions.

Once he asked me why my parents had sent me to Gonzaga College. This was a loaded question, as I well knew his views on Jesuits running private fee-paying schools. Fortunately my answer was the only one he could not object to: “it was the local school”!

An unintended consequence of the amount of proof-reading I did that year and subsequently is that I cannot read anything since then without seeing misspellings and typos!

Micheál was National Chaplain of Pax Christi. 1972 was Ireland’s turn to host the annual Pax Christi International Route. This involved groups of young adults of many nationalities and their leaders walking from various starting points for a week and converging on Kilkenny. Each evening they would be hosted by families in the various towns and villages in which they stopped.

Micheál organized this hospitality with military thoroughness, as befitted his pre-Jesuit career as an army officer. We sent letters to each parish priest in the stopover places. Based in the Capuchin Friary in Kilkenny, I then followed up, visiting the parish priests, travelling by-roads within a hundred-mile radius of Kilkenny on my motor-bike. I got to see many parts of the country for the first time, and to meet some great characters among the clergy. The whole operation was, of course, a great success.

These were the main activities I was involved with that year. Micheál himself had countless other commitments, lecturing in UCD and the College of Industrial Relations as well as in Maynooth, involvement in various civic campaigns, and fulfilling frequent speaking engagements. He showed great trust in me to do whatever he asked, mostly without supervision. He was an inspiration to work with and any person who reads his memoir, The Ongoing Present, can only be similarly inspired.

https://www.maynoothuniversity.ie/sociology/news/eulogy-fr-miche-l-mac-gr-il-sj-funeral-mass-26-jan-2023-liamy-mac-nally

Eulogy at Fr Micheál Mac Gréil, SJ, Funeral Mass on 26 Jan 2023 by Liamy Mac Nally

Thursday, February 9, 2023 - 13:30
Fr Micheál Mac Gréil, SJ, Funeral Mass Thursday 26 Jan 2023

Tá mé fíor-bhuíoch do chlann Micheál Mac Gréil don cuireadh anseo inniu chun cúpla focail á rá faoi Micheál. Go raibh míle maith agaibh.

(He’d love this…liturgical spectacle, etc.)

For Westport people, driving in over Sheeaune we catch a glimpse of Croagh Patrick, Clare Island and Clew Bay, it’s then we know we’re close to home. When we’d meet Micheál Mac Gréil, we’d know we were at home. He was like a pulse of our town. This was his áit dúchais.

Many people know Micheál Mac Gréil as an academic. That he was, and a great one at that, of national and international renown. He blazed a trail with his book Prejudice and Tolerance in Ireland in 1977, after he lived with the Travelling community. It won the Ewart Biggs Prize and he got into trouble with some of his Conradh na Gaeilge colleagues because he accepted the prize associated with ‘na Sasanaigh’; Prejudice in Ireland Revisited was published in 1996; Pluralism and Diversity in Ireland in 2011, and his wonderful memoir, The Ongoing Present in 2014. And of course there were several national, diocesan and local tourism surveys, covering issues of church and state.

He studied in Ireland, Louvain and Kent State University, Ohio. He had a brilliant mind, and was a noted national and international sociologist, teaching in Maynooth College, UCD, National College of Industrial Relations and Milltown Institute.

I visited Micheál every Tuesday in his cottage in Loughloon, the McGreal ancestral home. He asked me to sort out his papers. Roughly translated it meant diving into cobwebbed boxes that contained letters, notes, bills, receipts, lectures, press cuttings, press releases, articles, photos, invitations, various publications, out of date cheques and all things in between. He kept everything, or at least seemed to. I’d return home drenched in an aftershave of turf smoke! Cologne de Loughloon! He burned turf and timber daily and made no apologies for it to anyone!

Among the many recent finds excavated from the depths of dust and time was a nursing certificate presented to his mother who worked in St Ultan’s Hospital in Dublin. The cert was actually signed by the hospital co-founder Dr Kathleen Lynn, a noted Irish revolutionary, born in Mullafarry near Killala.

Micheál’s mother was Máire Ní Chadhain from An Cabhar, Mám, Conamara. His father was Austin McGreal from Loughloon, Westport. Mícheál was born on 23 March 1931 – he would have been 92 in a couple of months, the second eldest of six. There were five boys and one girl, Séan, Micheál, Austin, Owen, Mary and Pádraig.

Austin, Fr Owen and Pádraig are with us today while Seán, Micheál and Sr Mary have gone to God with his beloved parents and join us around the Eucharistic table, where heaven and earth are united.

Micheál was born in Laois where his father worked as a forester before they moved back to Westport, via Portumna in Galway. They lived in Loughloon and later Drumindoo, in the ancestral home of General Joe Ring, who died in the Civil War.

After finishing school Micheál worked in Hastings Garage, Westport before he followed his brother Seán into the Irish Army as a cadet in 1950. Fr Mícheál left the army in 1959, after his brother Owenie was ordained. Micheál then joined the Jesuits to become a soldier of Christ. Ordained in 1969, he celebrated his first Mass in Westport. He then headed off to Kilkenny to celebrate Mass for Travellers.

Over the years he was honoured by church and state, the Pro Ecclesia et Pontifice, and the Mayo Hall of Fame, which stated: “For services to his native county and his country, first as a soldier, and later in his work for the underprivileged such as Travellers and prisoners, for the decriminalisation of homosexuality, for the pilgrimage to Mám Éan, for tolerance as against prejudice, for the Pioneers, for his active and pro-active concern for the Irish language, and for the economic development of the West through Knock Airport and the Western Rail Corridor.”

Plus of course Pax Christi, a founding member of Feachtas, the preservation of Cullenswood House in Ranelagh, once home to Pádraig Pearse’s Scoil Éinne. He also wrote a biography on another ‘old man in a hurry’, Mons James Horan from Knock.

To some, Micheál was a bit of a maverick, he saw himself as a ‘structural functionalist’, that’s his ‘school’ of sociology. I’d tell him to get a life with such a term. “What would Bina McLoughlin, the Queen of Conamara, or Dev Óg think of that term?” And he’d laugh! He had a great sense of humour and could laugh at himself.

He was a colossus in every way – body, mind and spirit. He was a big man, never worried about girth control as he settled into a cuppa with apple tart and cream in Christy’s Harvest! The real dessert consisted of him holding court, seeking debate and dialogue with whoever was present. He wanted people to be critical thinkers.

His white hair agus feasóg bán made him most distinguished looking. He was loved in Westport, a regular at Uri Kohen’s annual Westport Folk and Bluegrass Festival and so many local events, especially in Westport Town Hall, not forgetting his support for Mayo football! Someday….

His mind centred around one word, JUSTICE. It was his middle name. Regardless of opposition, church or state, justice was his mission. He was central to the legal case seeking the decriminalisation of homosexuality. “What is the Church teaching on the issue?” a legal eagle asked him at the time. “This is a court of law not a church liturgy. This is a justice issue,” he replied. Only yesterday, Pope Francis called for the worldwide decriminalisation of homosexuality. Fr Micheál was ahead of his time.

He had COURAGE, he was BRAVE, he was HONOURABLE, and a little impatient – ask his lovely niece Justine or neighbours Eddie and Helen Heraty and Breege Sammon and his friends in Loughloon and Brackloon!

Most of all Micheál Mac Gréil was a man of faith – he was all that’s good about priesthood. He was faithful, a man of truth. He loved the Eucharist, breviary, rosary and Mám Éan pilgrimages. And he prayed for everyone, a true intercessor and shepherd.

He retired from lecturing but never from priesthood, as we, the people of Westport, Aughagower and Cushlough know so well. He loved the people of Aughagower and Cushlough, and Fr Britus.

A great ecumenist and supporter of women in the church, always wanting women to have more responsibility rather than ‘little jobíns’.

Micheál also encouraged those of us who are married priests, around seven in this parish alone, to “Offer your services. They need you all.”

He called those of us in the ACP – Association of Catholic Priests – ‘Presbyterians’. “As a Jesuit,” he’d say, “we have a fourth vow, to the Pope. We are hierarchical unlike your presbyterate brotherhood.” He enjoyed that Pope Francis was ordained a Jesuit priest the same day as he was, albeit thousands of miles apart.

My last conversation with him was about a manuscript I am collating of his selected public talks and lectures. “There’s 800 pages so far,” I said to him the week before he died. “You’ll need to start chopping!”
“Hold it! My two theses have to be included. That should bring it up to 1,000 pages.” An old man in a hurry!

Looking at his coffin I’m reminded of the comfort he gave many families. At the graveyard, calling on the ancestors and praying as Gaeilge, rippling into our collective conscious. Everyone is only a death away.

He assured those grieving that, in death, their loved ones enter into the fullness of maturity, knowledge and love.

And he would point to the coffin, and let me paraphrase…
“Micheál Mac Gréil is not dead. He is not there! He is more alive than anyone here today. He is alive with the Lord. What’s here are his remains, the monument to his soul, a mosaic of goodness and kindness knitted throughout his life. He will live forever with God and in our hearts.”

In essence, he was a national treasure yet he was every inch a Westport man, a Covie. We’ll all miss him because we all love him. For once, the Irish expression is true: ‘Ní bheidh a leithead arís ann’ – His like won’t be here again.

We salute you Micheál for your kindness, generosity, honesty and love, and thank you in death, for all you did for each one of us, for our community, county, province and country. You were, as Scripture’s Ben Sirach said, a faithful friend, a rare treasure.

It was all such a joy and an honour!

May your memory be a blessing!

‘S go ndéana Dia trócaire ar d’anam dílis.

https://arcoireland.com/fr-micheal-mac-greil-sj-rip/

Fr Mícheál Mac Gréil SJ RIP

Posted on January 23, 2023 by William Campbell

Association of Retired Commissioned Officers

ARCO regrets to inform its members of the death, on Saturday, 21st January 2023, of Father Mícheál Mac Gréil SJ of Loughloon, Westport and Upper Gardiner Street, Dublin, peacefully in his 92nd year at Mayo University Hospital. Predeceased by his parents Austin & Molly, brother Lieutanant-Colonel Jack (23 Cadet Class) and sister Mary. Deeply regretted by his loving brothers Austin, Fr. Owen, Commandant Pat (36 Cadet Class), sister-in-law Margie, nieces, nephews, grandnieces, grandnephews, cousins, relatives, Saint Francis Xavier Jesuit Community and The Irish Jesuit Province, former students and colleagues of Maynooth University, neighbours, Defence Forces colleagues and his many friends.

Ar dheis Dé dá anam

Mícheál Mac Gréil was born in Clonaslee, County Laois in 1931 and grew up in Westport. He enlisted in the Defence Forces as a member of 25 Cadet Class, was commissioned on 24 November 1952 into the Infantry Corps, and was posted to A Company, 3 Infantry Battalion in the Curragh. Fr Mícheál retired from the Defence Forces in 1959 with the rank of Lieutenant and joined the Jesuits but maintained his connection with the Army by spending time as a chaplain in the Curragh after he was ordained. He was an active member of the 3 Battalion Retired Officers Association for many years and regularly celebrated the annual Mass for deceased members. He studied in Ireland, in Leuven in Belgium, and then in Kent State University, Ohio and was ordained in 1969. He lectured in sociology in NUI Maynooth from 1971 to 1996 where he completed three surveys on prejudice and tolerance in Ireland. His initial study won the Ewart-Biggs prize jointly with ATQ Stewart. In 1992 he wrote a biography of Monsignor James Horan, the colourful parish priest of Knock who founded Knock International Airport. On retirement from academic life in 1996, Fr Mícheál was based at Saint Mary’s Parish in Wesport where he took particular interest in campaigning for the opening of the Western Rail Corridor as well as the Irish language. He published The Irish Language and the Irish People, a report on attitudes towards the Irish language in Ireland from 2007 to 2008. A passionate supporter of minorities, he gave particular attention to the treatment of Travellers in Ireland publishing The Emancipation of the Travelling People in 2010. Reverting to earlier studies, in 2012 Fr Mícheál published Pluralism and Diversity in Ireland: Prejudice and Related Issues in Early 21st century Ireland. Fr Micheál was the recipient of the papal honour, Pro Ecclesia et Pontifice, and the Mayo Hall of Fame: ‘for services to his native county and his country, first as a soldier, and later in his work for the underprivileged’.

https://www.con-telegraph.ie/2023/01/26/president-higgins-pays-tribute-to-mayo-priest-teacher-and-campaigner-fr-micheal-mac-greil/

Connaught Telegraph, Thu 26 Jan 2023

President Higgins pays tribute to Mayo priest, teacher and campaigner Fr. Micheál Mac Gréil

President Michael D. Higgins has paid a warm tribute to Mayo priest Fr. Micheál Mac Gréil on his passing.

He stated: “It is with great sadness that his colleagues in Social Studies, of which he was one of the founders in Ireland, those campaigning for equality and for respect for our Famine heritage, and people across Mayo and beyond, will have heard of the death of Fr. Micheál Mac Gréil, SJ.

"Micheál Mac Gréil as a university teacher, campaigner and priest made a deep impact on so many lives.

"Throughout all of his work, Micheál Mac Gréil brought a sense of the urgency of recognising justice issues of compassion.

"His was an early and constant call for the importance of overcoming social prejudice.

"This was reflected in the broad range of causes he supported, such as fighting for the rights of Travellers, for the Irish language, for prison reform, for the decriminalisation of homosexuality, and in support of the Irish language and the development of the western region.

"Across his many publications, Micheál emphasised the need for economic arrangements to serve as a means of strengthening community, family, volunteerism and cultural values, rather than at their expense.

"He was a man who truly gave authenticity to the importance of linking life and values, something which he taught to so many. He will be greatly missed by all of us who knew him.

"May I express my deepest sympathies to his fellow Jesuits, to his family and to all his many friends.

"The Irish language has lost a great and enthusiastic campaigner.

"Ar dheis Dé go raibh a h'anam dílis.”

HOMILY

Large crowds attended Requiem Mass in St. Mary’s Church, Westport, for the repose of the soul of Fr. Mac Gréil.

One of Fr. Gréil’s brothers, Fr. Owen Fr. Mac Gréil, was the main celebrant.

Dr. Michael Neary, Archbishop Emeritus of Tuam, a colleague of Fr. Mac Gréil at Maynooth College, delivered the homily.

He stated: "As the Church was about to celebrate the weekend of the Word of God which had been instituted by Pope Francis, An tAthair Micheál was called home by God.

"There was something appropriate in this because his whole life was determined by God’s Word.

"Born in 1931 and educated by the Christian Brothers in Westport.

"He carried with him in a very manly and courageous way his army training from 1950-1959 as a Cadet and Officer.

"He entered the Jesuits in 1959 and was ordained in 1969.

"Having studied in Louvain, in Kent University, Milltown Park and UCD, he lectured in sociology in Saint Patrick’s College, Maynooth.

"Micheál wore his learning very lightly and it never became a hindrance in his relationship with the people of the West.

"Micheál was primarily a priest and while he initiated and espoused various causes he always did so as a priest whether it was prison reform, the Irish language or the Western Rail Corridor.

"Although he retired from his position as lecturer the word retirement was not in his vocabulary.

"There was always a ruthless honesty about Micheál.

"When Pope Francis was elected Pope, Micheál acknowledged that Pope Francis had studied in Milltown Park while Micheál was there but he said that he couldn't remember him.

"It has been established since however that the Pope remembers Micheál!

"Running through his long list of publications there is a common thread which is all about liberation, improvement and the dignity of the human person whether he was writing in respect of prejudice, about community, the Irish language, emigration, tolerance, re-opening of railway lines – West-on-Track, Memoirs, the travelling people, promotion of the faith ecumenism, the pioneers, the rights of minorities.

"Bhí grá speisialta aige don té a raibh thíos, tréith Chríostúil agus dúshlánach.

"His extraordinary ability to move from the micro village to the macro world was mind boggling.

"Family, community, national and international events happening, his experience at home and abroad as a university lecturer, trade unionist, priest, researcher, campaigner, pioneer and peace leader, this has been his life.

"Michéal’s life has been radical – yet profoundly traditional. Radical in the true sense of the word.

"A life of going back to the roots of where he came from and where the Church came from as a true follower of Saint Ignatius of Loyola, of Saint Patrick and Jesus Christ.

"Here in the Archdiocese we are indebted to Micheál for the way in which he enabled us to articulate our priorities for Church as rapid changes were engulfing Irish society.

"With his sociological expertise he enabled us to articulate our response to those changes in terms of Quo Vadimus in 1998, Ar Aghaidh Linn, The Challenge of Indifference: A Need for Religious Revival in Ireland.

"Micheál had the facility for relating to and influencing areas from which the Church has been largely absent.

"One of those areas was the trade unions and as shop steward when he was lecturing in Maynooth he always brought integrity, justice and balance to the causes which he espoused.

"To his eternal credit I have to say that he was always one who focused on the issue. He never allowed personalities to distract from the central issue.

"His integrity and openness did so much to influence people of different faiths and no faith.

"As a former colleague in Maynooth I knew how much an tAthair Micheál enjoyed the cut and thrust of robust debate. You could disagree with him but he never became disagreeable – a hugely attractive trait in any person.

"In Maynooth he always had a great rapport with students from the Archdiocese of Tuam.

"He was very encouraging and challenged them in their studies. He convened a meeting and a meal for them in his family home in Lochloon each year, the menu was always bacon and cabbage!

"He had been so helpful in his generous availability to do supply in Westport and the surrounding area and particularly in Aughagower and Cushlough.

"The work Michéal has done in reviving the traditional Patrician pilgrimage in Máméan has been a huge and important part of his multi-faceted life.

"We thank his family for the love and friendship that they have provided for him, his Jesuit Confreres for their encouragement and support and to Fr. Charlie McDonnell (Adm., Westport), who has been a constant and loyal friend.

"Joining with Archbishop Francis Duffy, Fr. Charlie, priests, religious and people of the Archdiocese, we offer our sincere sympathy and the support of our prayers to his brothers, Austin, Father Owen, Padraic and the extended family, to Father Leonard Maloney the Provincial of the Jesuits, and Father Richard O’Dwyer, Superior in Gardiner Street, Dublin, and the Jesuit Community.

"Slán agus beannacht, Micheál a chara. Solas na bhflaitheas go bhfeice tú agus glóire na nAingeal go gcloise tú."

Journalist and publisher, Liamy McNally, gave a eulogy.

He described his late friend as “a colossus in mind, body and spirit."

He continued: “Regardless of opposition, church or state, justice was his mission. He was central to the legal case seeking the decriminalisation of homosexuality.”

“Fr. Micheál was ahead of his time”, he remarked.

Mr. McNally went on to describe his late friend as a great ecumenist and supporter of women in the church, always wanting women to have more responsibility rather than ‘little jobeens’.

He also encouraged priests who afterwards married to “offer your services. They need you all."

Deputy Eamon O’Cuiv, a former Minister, delivered the first reading while the second reading was given by Geraldine Delaney, a former student at Maynooth College.

The final prayers were recited by the present Archbishop of Tuam, Dr. Francis Duffy.

President Michael D. Higgins was represented at the funeral by his aide de camp, Colonel Stephen Howard.

Fr. MacGréil has been laid to rest at Aughavale Cemetery, Westport.

https://www.mayonews.ie/news/comment---opinion/1441076/opinion-westport-castlebar-and-maynooth-celebrate-feile-mac-greil-this-week.html

OPINION: Westport, Castlebar and Maynooth celebrate Féile Mac Gréil this week

Two words could sum up the life of the late Fr Micheál Mac Gréil, SJ. They are prejudice and tolerance. One he constantly challenged, the other he constantly advocated. Later this week, from Thursday, March 7 to Saturday, March 9, his life will be celebrated in Maynooth, Castlebar and Westport under the auspices of the inaugural Féile Mac Gréil.

We know that he’d love the ‘idea’ of the féile but also that he would rejoice that his work is being taken seriously enough to espouse it further. There were a lot of sides to Fr Micheál Mac Gréil other than priest and sociologist. His prejudice and tolerance wings forced him to fly alongside many causes, from his native tongue and national issues to local initiatives and parochial/diocesan interests.

Féile started when Eoghan Murphy and Mark Garavan mused over the idea of acknowledging Fr Micheál on the ATU Mayo Campus in Castlebar. A suggestion to involve Maynooth University confirmed Prof Mary Corcoran’s intention to include a ‘nod to Micheál’ during Social Justice Week. Fr Micheál’s niece, Justine McGreal Hafferty, and yours truly weighed in with the Westport wing. It left us with Maynooth University on Thursday, ATU Castlebar on Friday and Westport on Saturday. Féile Mac Gréil was instituted.

While celebratory, the féile is not merely that, it is also a challenge to us all to implement action in matters of prejudice and tolerance. We don’t need to look too far to experience issues of intolerance and prejudice. In a world that is ever-changing and more challenging, it is becoming increasingly difficult to ‘do the right thing’ without stepping on the toes of vested interests.

‘Prejudice and Tolerance in Ireland’ is the title of Maynooth University’s Social Justice Week section on Fr Micheál Mac Gréil on Thursday at 10am. It will feature Prof Jane Gray, Prof Emeritus Tony Fahey, Martin Collins (Pavee Point) and Niamh McDonald (Hope and Courage Collective).

The ATU Mayo Campus in Castlebar hosts Friday’s event at 10am. ‘Remembering Micheál: Colleague, Academic and Social Justice Activist’ with Prof Mary Corcoran MU, Dr Mark Garavan ATU, Eoghan Murphy ATU, Prof Emeritus Paddy Duffy MU and Dr Deirdre Garvey ATU. This day will be a special day to honour Fr Micheál Mac Gréil on ‘home turf’. Fair play to Mark Garavan and Eoghan Murphy for ensuring that the Mayo academic is acknowledged on the Mayo Campus.

In Westport this Saturday, we move from the head to the heart! ‘Ag Ceiliúradh, Celebrating Micheál Mac Gréil with Prayer, Words and Music’ starts with Mass in St Mary’s Church at 10am. Celebrants include Fr John Kenny, Fr Britus and Fr Terry Howard, SJ. Onwards to Westport Town Hall at 11am sharp, where Éamon Ó Cuív TD will speak about working with Fr Micheál (whose mother was Coyne from Conamara). Reflections will be forthcoming from Catherine O’Grady Powers, on preparing a Westport Tourism Organisation Survey; Colmán Ó Raghallaigh of the West-on-Track campaign (this year’s Mayo Association Meitheal Award winners); Michael Smyth of FÓRSA trade union; and Neil Sheridan of Mayo County Council, a former student of Fr Micheál.

Charlie Keating will conclude events by singing Fr Micheál’s composition ‘The Ballad of Bina McLoughlin’, while Ger Reidy will recite a new poem honouring the Westport priest.

Following a cuppa and light refreshments, all will proceed to partake in a tree-planting ceremony at Fr Micheál’s cottage in Loughloon on the outskirts of Westport. It will not be a great big oak for planting but a blackthorn bush or fairy tree, which has a special resonance in Irish folklore. It is also in keeping with the flora of the surrounding countryside in the foothills of Croagh Patrick.

The celebrations will conclude with the laying of flowers on Fr Micheál’s grave in Aughavale Cemetery by his niece Justine, followed by a prayer and a song.

Thanks to Fr John Kenny, St Mary’s Parish and Westport Town Hall for supporting Féile Mac Gréil. All events are free and open to everybody, though the university events require registration. People are encouraged to support the event and honour a man who was proud of his áit dúchais and was never afraid to stand up for fair play, justice and tolerance.

Born: 1589, Galway City, County Galway
Entered: 27/08/1661, Rennes, France (”in articulo mortis”)
Ordained: 1614, Cashel, Co Tipperary
Died: 27 August 1661, Rennes, France

Parents Matthew and Juliana Lynch both from distinguished families.
Received early education from his uncle Fr Arthur Lynch. Higher education at Lisbon
1614 Ordained by AB Kearney of Cashel
1618 At Dieppe College teaching Philosophy
1620 Appointed VG by DR Conry AB of Tuam and later by AB Malachy O’Queely
1645 Consecrated Bishop of Killala at Paris 07 May 1645. Member of Supreme Council of Kilkenny. Opposed to Nuncio on Censures, but later publicly renounced opposition.
1649-1652 Worked zealously and had to evade capture,, by hiding in cellars of friends home in Galway 14 months.
1655 Exiled with AB of Tuam and others till death. Lived mostly at Nantes in poverty and prayer, Wrote that the Society had always been loved by him. His funeral was described as more like a canonisation than a funeral. A Jesuit delivered the homily and he is buried in Society grave at Rennes. Reputed to be a “saint”, and miracles attributed to him (Fr General.
Left monies in Ireland for the purchase of a Residence/School for the Society

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Bishop of Killala
His life was written by Dr Lynch “Pii Antistitis Icon”
1660 Father Quin writes to Father General “Dr Kirwan is reputed a saint here”. Miracles were performed by him.
The saintly Father Yong says his obsequies were more like a canonisation than a funeral.
Received into the Society by General Vitelleschi pro articulo mortis 15 January 1640, since he could not be received otherwise at that time.

◆ Fr Francis Finegan SJ :
Son of Matthew and Julia née Lynch
Early studies under an uncle Arthur Lynch and later priestly studies at the Irish College Lisbon.
Ordained in Ireland by Archbishop Kearney of Cashel 1614
1614-1620 Teaching Philosophy in France and spent some time in Louvain, before being appointed Vicar General of Tuam by the exiled Bishop. e exercised this ministry assiduously, visiting many priests and regularly accompanied by various Jesuits, as he was very attached to the Society.
1645 Became Bishop of Killala 06 February 1645.
Exiled under the “Commonwealth” he found refuge with the Jesuits at Rennes. Before or on his death (”in articulo mortis”) he was received into the Society. He died at Rennes and was buried in the Jesuit church of that city

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Kirwan, Francis
by Terry Clavin

Kirwan, Francis (1589–1661), catholic bishop of Killala, was the son of Matthew Kirwan and his wife, Juliana Lynch, both of Galway city. He was taught at Galway by his maternal uncle, Arthur Lynch, who was a priest, and subsequently studied at Lisbon. In 1614 he was ordained a priest by David Kearney (qv), archbishop of Cashel, before travelling to France where he was teaching philosophy at Rouen by 1618. Subsequently, his uncle William Lynch removed Kirwan (against his wishes) to Louvain in the Spanish Netherlands. There he impressed Florence Conry (qv), archbishop of Tuam, who sent Kirwan back to Ireland in 1620 to act as vicar general of the archdiocese of Tuam.

Kirwan was indefatigable in attending to his duties as vicar general and effective head of the catholic church in Connacht, travelling to the most remote areas of the archdiocese. His ascetic lifestyle and modest demeanour earned him the respect and awe of the catholic laity, although he was criticised for his tendency to favour the hospitality of wealthy catholics. He worked particularly hard to ensure that his clergy met strict counter-reformation standards, stipulating that each priest could have only one parish, and supervising those training to become priests. Generally the local authorities turned a blind eye to his activities and Kirwan seems to have been on friendly terms with William Daniel (qv), the protestant archbishop of Tuam. Indeed, his main opposition came from his own clergy, many of whom preferred a more lax brand of catholicism.

Conry died in 1629, but his successor as archbishop of Tuam, Malachy O'Queely (qv), retained Kirwan as vicar general. About 1637 he decided to depart for France to preside over the education of a group of Irish youths there. They settled at Caen and were maintained for several years by funds sent from Ireland. However, the beginning of a long period of warfare in Ireland in 1641 meant that this revenue source was cut off. Kirwan's scholars dispersed and he travelled again to France, where he attempted unsuccessfully to gather together the Irish students under his leadership and tried to organise the sending of arms to the catholics in Ireland. During this period he also befriended Vincent de Paul.

As early as 1625 Kirwan had been recommended for a bishopric, and on 7 May 1645 he was consecrated bishop of Killala at the church of St Lazarus in Paris. He travelled to Ireland and, after being warmly received by the supreme council of the Catholic Confederation at Kilkenny, took possession of his see in October 1646. The most powerful local lord was Ulick Burke (qv), marquess of Clanricard, a strong royalist with whom Kirwan became close. As well as attending to his pastoral duties, he frequently travelled to Kilkenny and Waterford to participate in the confederate assemblies.

In June 1646, along with the rest of the catholic hierarchy, Kirwan supported the decision of the papal nuncio GianBattista Rinuccini (qv) to excommunicate those who adhered to the alliance between the Catholic Confederation and the protestant royalists. However, his association with Clanricard put him on the moderate wing of the church and increasingly at odds with the nuncio. In May 1648 he was among the minority of bishops who opposed Rinuccini's excommunication of those who supported the truce between the confederates and Murrough O'Brien (qv), Lord Inchiquin, the commander of the protestant forces in Munster. Later that year he helped Archbishop John Bourke (qv) of Tuam celebrate mass at the collegiate church in Galway, in defiance of the nuncio's interdict. His stance was vociferously opposed by his own diocesan clergy, who complained against him to Rinuccini.

From 1649 to 1652 he was active in the last struggles of the confederates and strongly supported Clanricard, who became royalist lord deputy of Ireland in 1650, against the more hard-line members of the hierarchy. He was also involved in efforts to persuade the duke of Lorraine to intervene in Ireland on behalf of the catholics. After the Cromwellian forces had completed their conquest of Connacht in the summer of 1652, he spent nearly two years in hiding, constantly pursued by the authorities. Weary and in poor health, he gave himself up in Galway in 1654, before being freed in December that year on condition that he left Ireland within two months. In the event, he sailed into Nantes with other exiled catholic clergy in August 1655. He spent two years there before settling in Brittany. Virtually destitute on his arrival in Nantes, he was maintained by grants from the French clergy and by the patronage of noblewomen. He also repented of his past opposition to Rinuccini, and in 1655 appealed to Rome for absolution, which he received two years later. He died 27 August 1661 at Rennes and was buried in the Jesuit church there. Long an admirer of the Jesuits, he was admitted as a member of their order on his deathbed.

Laurence Renehan, Collections on Irish church history (1861), i, 397–8; G. Aiazzi, The embassy in Ireland of Monsignor G. B. Rinuccini, trans. A. Hutton (1873), 468; J. T. Gilbert, A contemporary history of affairs in Ireland. . . (3 vols, 1879), i, 653; ii, 141, 191; iii, 124, 178; John Lynch, The portrait of a pious bishop; or the life and death of Francis Kirwan (1884), passim; J. T. Gilbert, History of the Irish confederation. . . (7 vols, 1882–91), iii, 183; vi, 211–12, 226; vii, 58, 213; Comment. Rinucc., vi, 126, 191–2; Patrick Corish, ‘Rinuccini's censure of 27 May 1648’, Ir. Theol. Quart., xviii, no. 4 (Oct. 1951), 322–37; Peter Beresford-Ellis, Hell or Connaught (1988), 106–8; T. Ó hAnnracháin, Catholic reformation in Ireland (2002), 238

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
Francis Kirwan, Bishop of Killala (his Lordship had obtained to be admitted into the Society “pro bona mortis”, and was buried in the Jesuits Church at Rennes)

Born: 30 May, 1844, Tuam, County Galway
Entered: 08 October 1869, Milltown Park, Dublin
Ordained: pre entry

Left Society of Jesus: 02 February 1877

1869-1871: Milltown Park, Dublin, Novitiate
1871-1872 at Laval France (FRA) studying
1872-1873 at Stonyhurst England (ANG) teaching
1873-1874: St Mel’s, Longford, teaching theology
1874-1876: Clongowes Woof College, SJ, teaching
1876-1877: Milltown Park, Dublin, Spiritual Exercises

Born: 1598, Thomond, County Clare
Entered: 1617, Lisbon, Portugal - Lusitaniae Province (LUS)
Died: 16 November 1619, Lisbon, Portugal - Lusitaniae Province (LUS)

Alias de Amaral

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two Entries : Gorman (1); Michael Amaraly (2)
Matthew Gorman
DOB Tuam or Thomond; Ent 1616 Portugal; RIP post 1617
Michael Amalary
DOB Ireland; Ent 1619 Lisbon; RIP 01 November 1619

◆ Fr Francis Finegan SJ :
He died at the Novitiate fifteen months after Ent in Lisbon 16 November 1619

Born: 29 September 1815, Tuam, County Galway
Entered: 08 February 1845, Frederick, MD, USA - Marylandiae Province (MAR)
Final Vows: 15 August 1855
Died: 23 February 1896, Frederick, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 16 December 1822, Tuam, County Galway
Entered: 07 January 1862, Milltown Park, Dublin
Ordained: - 1850, pre Entry
Final Vows: 15 August 1873
Died: 23 February 1905, Milltown Park, Dublin

by 1864 at St Beuno’s Wales (ANG) studying Theology 4
by 1875 at Holy Name Manchester - St Helens (ANG) working
by 1877 at Saint Francis Xavier Liverpool (ANG) working

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Educated at Maynooth for the Tuam Diocese, where he was administrator of the Cathedral before Ent.

He was sent to Galway and Limerick as Operarius, and also to Clongowes as Spiritual Father and Procurator. He spent time at Mungret as well as Spiritual Father.
He was for a while on the Missionary Band under Robert Haly with Thomas Molloy and William Fortescue as fellow Missioners. He also worked on the ANG Mission at Liverpool and other places in Lancashire.
In his last year he was at Milltown, where he died after a short illness 25 February 1905
He was a good Theologian, spoke Irish, a zealous worker and a kind and friendly man.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Patrick Corcoran (1822-1905)

A former alumnus of Maynooth College, was a secular priest of the Archdiocese of Tuam at the time of his entrance into the Society in 1862. Father Corcoran was a member of the Crescent community, as a missioner, from 1872-1874 and was again at the Crescent as minister, 1878-1879. In his later years he was a member of the retreat staff at Milltown Park.

Born: 07 January 1840, Cloonboy, Claremorris, County Mayo
Entered: 07 September 1861, Milltown Park, Dublin

Left Society of Jesus: 04 October 1872

Educated in Tuam and at Belvedere and Clongowes

1861-1863: Milltown Park, Dublin, Novitiate
1863-1864: Manresa, Roehampton, England (ANG) studying Philosophy
1864-1865: Sacred Heart College Crescent, Limerick, Regency
1865-1869: St Stanislaus College, Tullabeg, Regency
1869-1871: Stonyhurst England (ANG) studying Philosophy
1871-187: St Beuno’s, Wales, studying Theology

Born: 01 October 1621, Meelick, County Clare
Entered: 21 June 1640, Spain - Castellanae Province (CAST)
Final Vows: 25 April 1659, Salamanca, Spain
Died: 27 January 1694, Irish College, Poitiers, France - Castellanae Province (CAST)

Alias de Burgo Arévalo
Superior of Irish Mission 13 July, 1669-08 October 1672 and 07 December 1687 to 30 April 1689

Nephew of Most Rev John Burke, Archbishop of Tuam

1651 was in 1st year Theology in Salamanca. Name is mentioned as one who might be Superior of Irish Seminary in Spain.
1655 Operarius at College of Salamanca
1666 ROM Catalogue : Is near Galway, Consultor of the Mission, helping his uncle Archbishop of Tuam; successful in reconciling enemies, on Mission for 4 years
1672 Was Superior of Irish Mission March 1672
1679-87 Spiritual Father at Irish College Poitiers
1690-1694 at Poitiers where he died
Fr Richard Burk RIP in 1693 (Arch Coll Rom XXVI)

◆ Fr Francis Finegan SJ :
Nephew of John de Burgo, Archbishop of Tuam
1644-1648 After First Vows he was sent for studies which were interrupted due to ill health, so back in Ireland 1644-1648 teaching Humanities
Having completed his studies at the Royal College, Salamanca, he was Ordained priest and for a time engaged in preaching Parish missions. His later years in Spain were devoted to teaching at the College of Arévalo.
1659 He joined his uncle, the exiled Archbishop, in Brittany and returned with him to Ireland in 1662
1662 He took up residence at Portumna and worked as a missioner in Connaught until his appointment as Superior of the Mission, 13 July, 1669. His term of Office only lasted until 08 October 1672 as his health did not allow him to carry out his duties
During the Titus Oates Plot he was exiled to France and served as Procurator at the Irish College in Poitiers, until he returned to Ireland in 1685.
1687-1689 Superior of Irish Mission for a second time, 07 December 1687 to 30 April 1689, when he was relieved of office at his own request.
1690 He returned to the Irish College, Poitiers where he died in 27 January 1694

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962

Richard Burke (1669-1672)

Richard Burke, nephew of John Burke, Archbishop of Tuam, was born at Meelick in September, 1621. He entered the Society of Jesus in Spain on 21st June, 1640. His course of study was interrupted owing to ill-health, and he had to return to Ireland, where he taught humanities for four years (1644-48). He returned then to Spain, and completed his philosophy and theology at the Royal College of Salamanca. He gave many missions throughout Castile in the years that followed, but a haemorrhage of the throat forced him to withdraw to the less strenuous occupation of teaching grammar in the College of Arevalo, where he made his solemn profession of four vows on 25th April, 1659. At the end of that year he joined his uncle, the exiled Archbishop of Tuam, in Brittany, and returned. with him to Ireland in October, 1662. He was stationed at Portumna, and worked as missioner in Connacht until his appointment as Superior of the Irish Mission on 13th July, 1669. He organised several Residences and opened schools in many towns. His health continued poor, and his request to be allowed to resign was acceded to on 8th October, 1672.

Richard Burke (1687-1689)

When banished in 1679, Fr. Richard Burke acted as Procurator of the Irish College at Poitiers, until he was recalled to Ireland in 1685, He was appointed Superior of the Mission for the second time on 7th December, 1687. He continued Fr, Relly's work of opening schools and reorganising the Mission, in spite of his advanced age and many infirmities. His repeated petition to be relieved of the burden was at last heard on 30th April, 1689. A year later, in the midst of the turmoil of war, he retired to the Irish College of Poitiers, where he died on 27th January, 1694.

◆ James B Stephenson SJ Menologies 1973

Father Richard Bourke 1621-1694
Richard Bourke, nephew of John Burke, Archbishop of Tuam, was born at Meelick County Galway in 1621. Most of his studies were carried out in Spain, where for some years he was engaged as a Missioner in Castille. In 1659 he joined his uncle in Brittany and returned with him to Ireland in 1662. He was stationed at Portumna, and he worked as a Missioner in Connaught until his appointment as Mission Superior in 1669.

He organised several residences and opened schools in many towns. Arrested in 1679 in connection with the Titus Oates’ Plot, he was banished to Poitiers. Returning to Ireland in 1685, he was again Mission Superior in 1687. In spite of his age an infrmities, he continues opening schools.

On relinquishing office, he retired to Poitiers, where he died on January 27th 1694, aged 73 years.

He did valiant work for the Mission in trying and perilous times and richly deserves to be commemorated in our menology.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BURKE, RICHARD, nephew to Dr. John Burke, Archbishop of Tuam, joined the Order in Spain, where I meet him in January, 1659. On 20th January, 1670, he reached Dublin as Superior of his BB. in Ireland, then 33 in number. After the 20th of May, 1679, when he was out on bail and daily expecting banishment, I lose sight of him. He is described as a religious, prudent, affable Superior, and a general favourite.