Cullen, Paul, 1936-1997, Jesuit priest
- IE IJA J/479
- Person
- 09 February 1936-16 September 1997
Born: 09 February 1936, Anne Street, Clonmel, County Tipperary
Entered: 07 September 1954, St Mary's, Emo, County Laois
Ordained: 10 July 1968, Milltown Park, Dublin
Final Vows: 02 February 1981, Manresa House, Dollymount, Dublin
Died: 16 September 1997, Cherryfield Lodge, Dublin
Part of the St Francis Xavier, Gardiner St, Dublin community at the time of death
Transcribed HIB to ZAM : 03 December 1969; ZAM to HIB : 31 July 1982
Father was a Civil Servant with Customs & Excise.
Only boy with three sisters,
Educated at The High School, Clonmel
by 1963 at Chivuna, Monze, N Rhodesia - studying language Regency
◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
A familiar picture of Fr. Paul (known as Cu) was of him rubbing the palm of one hand against the back of the other with a skittish laugh.
He was born in Clonmel in Co. Tipperary on in 1936, attended the Christian Brothers there for school and then entered the Jesuit novitiate at Emo Park in 1954. After his degree at University College Dublin and philosophy in Tullabeg, Paul came to Zambia in 1962. This involved, first of all, giving time to learn ciTonga and then teaching in Canisius Secondary school accompanied by the many chores which scholastics had to do when in a teaching job. He enjoyed these three years with his fellow scholastics, for Paul was essentially person-oriented.
Paul returned to Ireland to study theology at Milltown Park in Dublin and was ordained priest there in 1968. Prior to returning to Zambia, he asked to do a course in London (teaching English to foreign students) and a counselling course in the USA, which he believed would be of help to him when he came back whether he was assigned to teach or to work in a parish.
He returned to Zambia in 1969 and went to teach in Canisius for a short time then to Fumbo mission in the valley (which he found extremely difficult) and then back to Canisius. As a priest he wanted to help people. For him people were more important than any issues. Just teaching in a school with a little prefecting was not his idea of priestly work. To counsel schoolboys at a deeper level, he found that the differences in cultural background interfered and were a block. In Fumbo parish he discovered that the type of life there was not for him: the language barrier, cultural differences, loneliness and a certain anxiety in his character, all militated against a fruitful sojourn in the valley.
He left the mission and returned to Ireland in 1972. From then to his death in 1997, twenty five years were spent in parish work in a number of Dublin parishes, Walkinstown, Bonnybrook, Ballymun, and finally in Gardiner Street where he was curate from 1985 to 1991 and then parish priest from 1991 to his death. His priesthood was expressed in his care for people. Working in a parish gave him great scope for this. Always with a thought for others, he had a sensitivity for the concerns of those with different opinions and any differences he had with people were always expressed with an apology.
When a sabbatical year was the in-thing in the eighties, Paul's thoughts turned to Zambia not the USA or Canada, as he wrote to the Provincial there. "I would like a chance to visit old places with the Holy Spirit. I believe it would be good for me personally. However I would also like to help in a genuine way". This offer was accepted in Zambia, but the actual going never materialised.
Paul had a sense of fun and a hearty laugh. He liked to be with people with whom he related. A contemporary of his wrote, "There were great depths of kindness, sympathy, generosity and love in him, which even longed for a fuller expression. He needed his own freedom and the assurance of encouraging affirmation, something Paul did not always experience. He was basically a pastor, sympathising with strange waywardness while kindly suggesting a way forward, or dealing jovially with people".
◆ Interfuse
Interfuse No 93 : Autumn/Winter 1997 & Interfuse No 97 : Special Edition Summer 1998
Obituary
Fr Paul Cullen (1936-1997)
9th Feb. 1936: Born at Clonmel, Co. Tipperary
Early education: Christian Bros. School, Clonmel.
7th Sept. 1954: Entered Society at Emo
8th Sept. 1956: First Vows at Emo
1956 - 1959: Rathfarnham: Arts at UCD
1959 - 1962: Tullabeg: Philosophy
1962 - 1965; Zambia: Canisius College: studying language;
Canisius College: teaching
1965 - 1969: Milltown Park; Theology
10th July 1968: Ordained Priest at Milltown Park
1969 - 1972: Zambia; Fumbo Parish, Director and Minister; Canisius College, Teacher
1972 - 1974: Walkinstown Parish, Curate
1974 - 1975: Tertianship, California
1975 - 1977: Walkinstown Parish, Curate
1977 - 1982: Bonnybrook Parish, Curate
1982 - 1985: Ballymun Parish Curate
1985 - 1991: SFX Parish, Gardiner Street, Curate until 1991
1991 - 1997: SFX Parish, Parish Priest
16th Sept. 1997: Died aged 61
The seriousness of Paul's illness was diagnosed 6 months ago. He fought it with great determination. He was admitted to Cherryfield Lodge following major surgery, where he received six months continuous Palliative care.
When his energy was good, Paul planned to visit Lourdes in September with his sister, but this was not to be. In the last few days, it was evident that death was near. He faced death with great calmness and died peacefully at Cherryfield Lodge in the afternoon of 16th September 1997. May he rest in Christ's Peace!
AN APPRECIATION OF PAUL CULLEN SJ
This writing runs the risk of falling into the two great errors of funeral homilies which we are wisely warned against - giving a “curriculum vitae” or being a eulogy. All judgement has to be left to the Almighty - with normally no declaration of a saint or a giant - Who knows? More fittingly it has to be in line with the biblical advice, which presents death as novelty, and suggests that we leave the past behind: “Remember not the events of the past..... See I am doing something new” (Is 43.18; cf Rev). And while it is more appropriate to try to figure out the greatness to which Paul has hopefully advanced, some glimpses of the past bring to light aspects of him that are (or are coming) to the fore in his new existence.
Death was far from our minds, as Paul Cullen and I and another who left after a few years joked and laughed in an innocent way, while hay making many years ago in Emo. Our conversation, then, as frequently afterwards, turned to the thrills of Munster hurling. Still, despite the gaiety and the apparent ease, Paul made me alert to the insecurity of life in that lovely midland scene. Quietly now and again, he kept me informed that the old horse Quare Times' was running again - meaning that someone was about to leave or had left the noviceship. He could read the signs of the times better than me or perhaps had his ear more to the ground.
A host of Rathfarnham memories and events come back to mind, hours of tame adventure and good-humour, handball games (Paul liked to win, and I often proved a weak partner) etc. But there were tensions too, in a world where the psychological vision of developing youth was gravely lacking - faith in a rule being paramount - and where the acquiring of erudition was grossly over-valued. The wounds Paul suffered there left a deep mark on him. Yet for this there was never any personal bitterness in him - he could readily laugh at the characters of the past - just the plain recognition that the “times and seasons” of that period needed to be changed. His and my blatant revulsion at a refusal to be allowed to listen to a Munster hurling final led to a secret “escapada”, with the aid of an accomplice (since left), to the seismograph house, where the unbecoming world outside gave us some cheer. Our quiet defiance was just an indication that something was rotten in the state we were in, and that “aggiornamento” was called for.
I could go on prolonging the drama of light and shade in his noble character over many years. It was the struggle that was part of his existence, and which sprang basically from his goodness. There were great depths of kindness, sympathy, generosity and love in him, which ever longed for fuller expression. He needed his own freedom and the assurance of encouraging affirmation, to allow these to calmly blossom - something Paul did not always experience, since others, alas, are disjointed too. Yet his truest qualities always marked his life and his winning ways, even when the legitimate circumstances and drives of others and their different views curtailed him and did not smooth his path. He found it hard to accept preferences shown to others. He was intuitively shrewd at assessing people, but was, at times, intolerant of their incapacitates or limitations. I have never heard him express an idea that was totally wide of the mark!
He had clear views on the role of a priest. He often quoted what a man once said to him: “Your job, Father, is to keep the God dimension alive in my life”. He was a good parish priest - I can vouch for this myself - with a disposition that left him close to ordinary people. His “forte” tended to be in the charismatic, spontaneous sphere. He might have been more at ease as a secular parish priest. Challenged settings did not suit him.
I have not dwelt enough on his sense of humour, his openness towards life, his profound faith, and the serenity and dignity of his end - something those who knew him well would have expected. It has been said, “As a person lives so he dies”. And doesn't the Bible say that the worldly find it hard to die? Paul was very humble, vividly conscious of human frailty, and used to yielding to life's whims.
And so he has gone forward to probably the stretch called purgatory - which we'll all most likely have to go through. There in the words of Dante, the human soul is purged, 'e di salire al ciel diventa degno'. This marvellous writing on the high peaks to be climbed with difficulty, finishes with a moving account of the complete confession of sins made in shame and humility, and with the washing in the river of forgetfulness, and that of renewal, which magnifies the good deeds of the past. And then it's on to eternal glory - to the heaven allotted to each by the Creator - perhaps even to the highest: “al ciel ch'e pura luce, luce intellettual, piena i amore, amor di vero ben, pien di letizia: letizia che trascende ogni dolzore”.
Paul is the first of our novitiate to go. He was never a beadle or a superior - yet what cares the scales of eternity for such honours! - but has been chosen by God for something greater. He is the one who has gone before us, to be our leader, sharing for us in Christ's role of being 'the pioneer and perfecter of our faith'. He has departed to play his part in hopefully bringing the rest of us to glory. The more one ponders over this, the more one gets a glimpse of the wisdom and the originality of God.
It is inspiring to reflect on the wonderful creature that Paul now is. His dying is not sad, being a call and a mission of love. May divine glory shine through him, creating in him his final adornment. He is hopefully at peace in Christ, and remains as he always was, though now to an unimaginable degree augmented, a comforting friend to many.
James Kelly