Born: 25 October 1905, North Adelaide, Australia
Entered: 07 September 1927, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1936, Milltown Park, Dublin
Final vows: 15 August 1939
Died: 29 December 1990, St Joseph, Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931
WWII Chaplain

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Victor Turner was educated to sub-intermediate level at St Aloysius' College, Milsons Point, NSW, 1915-20, before attending Business College for over a year. He spent five years as an insurance clerk Vacuum Oil Company, and during that time thought about being a diocesan priest, a Columban, a Dominican, or a Redemptorist before deciding to apply for the Jesuits. He entered the noviciate at Greenwich, 7 September 1927, and spent ten years in England and Ireland in the normal studies of the Society without doing regency.
Returning to Australia in 1939, he taught at Riverview as a successful prefect, teacher and counsellor. He took great interest in games, especially cricket and rowing. However, his stay was short, as, when World War II broke out in 1939, and there was an appeal for Army chaplains, Turner volunteered in November 1940, and the next year went to New Guinea with the 2/22nd battalion of the Eighth Division. He was well respected by the troops, joining them in the “beer mess”, and caring especially for the spiritual needs of those Catholics who were less than fervent.
On 25 February 1942 he was taken prisoner by the Japanese and was confined to local prison camps. In July of that year he was sent to prison camps in ]apart until the end of the war. During this time he was openly able to administer to the spiritual needs of other prisoners, even saying Mass most of the time. As the first camp, Zentsuji, in southern Japan, he also gave courses in English literature, philosophy and religion, and was considered a good teacher. Fellow prisoners appreciated him for his “practical and interesting” sermons, and for the human way he connected so well with people. In June 1945 he was transferred to a camp in Hokkaido, where the cold was intense and the conditions very poor. They were relieved to experience the end of the war in August, and the Americans air-dropped supplies of food and clothing on the camp. When released, Turner returned to Australia via Sapporo and Yokohama. When reflecting upon his experiences, he considered himself privileged to have ministered in such miserable prisoner-of-war camps. Fellow prisoners later expressed that his optimism had given them encouragement. As a result of his war experiences he received a total invalid pension from the Australian government.
After his return to Australia in 1946, he served at Sr Ignatius' Church, Richmond, before joining a 'mission staff' giving parish missions and retreats around the country. After three years at this work, because of the shortage of priests, this idea of “mission priests” was abandoned, and Turner was appointed to Belloc House from 1951, working hard to break communistic influence in the Trade Unions. He was also director of retreats in Victoria and South Australia, and showed particular interest in the newly arrived Asian students then enrolling at Australian universities.
During this time Turner had a coronary thrombosis, but made a good recovery However, he was given less strenuous work and sent to Werribee in 1958 to be instructor and counselor for the young seminarians. This work he performed successfully until he was transferred to Loyola College, Watsonia for ten years in 1963 to be spiritual director to the scholastics, a job he undertook with fidelity and dedication.
From 1974 Turner lived quietly at the Provincial House in Hawthorn for sixteen years. In his ill health he learnt to live within his strength and gave edification to those who encountered him. He was bright and cheerful in community, giving retreats and spiritual direction, and was available as a confessor.
In his spiritual life he struggled with human weaknesses, conscious of his need for divine help to be a more perfect religious.
During his many years of ill health, Turner stood and waited. He let the Lord be the master of the years. He was not an intellectual high flyer, but tirelessly interested in learning. He was enthusiastic and optimistic about life, and welcomed all with cheerfulness. With a smile he claimed that his secret for a long life was to do as little as possible. He was an enjoyable person to engage in conversation, especially about trains and ships.

Note from Paul O’Flanagan Entry
He later returned to Australia, working with Victor Turner, 1949-50, in the Australian Mission team.

◆ Irish Province News
Irish Province News 17th Year No 3 1942
Australia :
Writing on 21st February last, Rev. Fr. Meagher Provincial, reports Fr. Basil Loughnan has gone off to be a Chaplain. We have three men Chaplains now. Fr. Turner was in Rabaul when we last heard of him and it would seem we shall not hear from him again for some time to come. Fr. F. Burke was in Greece and I don’t quite know where at the moment.

Born: 18 October 1910, Brookfield Road, Kilmainham, Dublin City, County Dublin
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1941, Milltown Park, Dublin
Final Vows: 02 February 1944, Sacred Heart College SJ, Limerick
Died: 01 August 1976, St Joseph. Hawthorn, Melbourne, Australia

Father worked for Guinness and was retired.

Youngest of five boys with four sisters.

Early education at a Convent school in Dublin and then at CBS Synge Street, Dublin

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William Saul was educated at the Christian Brothers school, Synge St, Dublin, 1920-28, and entered the Society at St Stanislaus', Tullabeg, 1 September 1928. Philosophy studies were at Tullabeg, 1932-34, and his juniorate studies in mathematics, chemistry, physics, and Irish, were at the National University Dublin, 1930-31. Regency was at Mungret College, Limerick, 1935, and Clongowes Wood, 1936-37. His theology was at Milltown Park, Dublin, 1938-41, and tertianship at Rathfarnham, 1942.
Before arriving in Australia in 1948, he taught at the Crescent, Limerick, and at Clongowes. From 1955-61 Saul taught mathematics and music, as well as directing the military band at Xavier College, Kew. Then he taught religion, mathematics and music at Riverview, 1962-71. After a year at Canisius College, Pyrnble, 1972, he spent the last years of his life at the provincial residence, Hawthorn.
Saul was a highly talented musician and could play any instrument in the orchestra. He created an arrangement of “Galway Lullaby” from which he received royalties. He was not an easy man to know, and was considered irascible. In his latter years, he did not appreciate superiors, whom he considered were not friendly towards him. He did not always appear to be the happiest of men.

◆ Irish Province News

Irish Province News 23rd Year No 3 1948

Frs. Kennedy G., O'Flanagan and Saul leave for Australia on 9th July.

Irish Province News 51st Year No 4 1976

Obituary :

Fr William (Bill) Saul (1928-1976)

Fr. J. A. Mac Seumas writes:
It was with a heavy heart that I heard last July of the death of poor Willie Saul. I call him Willie as that is how we knew him long ago in Synge Street, in the 1920s. In those days we walked to and from school, only travelling by tram when the weather was too bad. And so we usually walked, especially home, with the same people. In my case I walked back with Willie Saul, During those years we came out to Rathfarnham Castle on a three-day retreat once a year. I was on retreat with Willie Saul four times, in the years 1924 to 1928. One cannot emphasise sufficiently what good these retreats did in helping young lads to go on for the priesthood, not only in the Society, but also to other religious orders and the diocesan clergy.
In due course Willie and I, and some others, having applied to the Society to be admitted, left Dublin on the afternoon train on September 1st for Tullamore. We were met by the socius to Fr Martin Maher, Fr Henry King and made the uninspiring trip out to Rahan College, otherwise known as St. Stanislaus College. After the period of first probation, we began the two years of the novitiate and, looking back on it now, I can say that we enjoyed that period of our lives a little more than we might admit.
The two years passed quickly enough, and the Vow Day came along. We then entered the Society as scholastics, bound by yow to spend our lives in the same Society until God would call us to Himself.
When Willie reached the colleges, in Mungret in fact, the pattern of ill health in his life began to show itself. He suffered from severe stomach pains which often left him very weak. This persisted, and a year in Clongowes when he was Study Prefect showed no improvement, in fact he never recovered from this malady of the intestines.
Whilst he was in the study he had a very quiet systematic method of dealing with any disturbance. He kept an exact record of any breach of the study rules. For these offences he did not punish. Later if any concerted breach of discipline occurred, he would read out the list of minor infringements, which he had kept, and remark that the offenders would receive their due punishment unless quiet was restored. This usually had the desired effect.
He was very loyal to his family. His brother, Paddy, died at an early age. Fr James was an SMA. Myles was a founder of the Photographic Section of the Garda Siochana. Willie himself was blessed with a very quick mind, and was very good at mathematics. He taught Leaving Certificate in this subject. He was also talented in a high degree in music, and more about this later.
But above all else he was solidly spiritual. It was only a solid spirituality that sustained him in Milltown. He suffered severely from pains in his stomach. The house physician was not ideal for religious. He was known to have told his students in UCD that religious were prone to be hypochondriacs. It would seem that he had put Fr Willie into that category, because all the comfort given him on his first visit was “You are suffering from flatulence”, and on a second visit months afterwards he told Bill Saul, “Take plenty of exercise”. Needless to say the medical report was accepted and acted on by his religious superiors, and Fr Willie soldiered on. It took peritonitis and an ambulance in the early hours of the morning and an emergency operation to prove that Fr Willie was a genuinely sick man.
A second major operation followed, both of which, coupled with some time convalescing, meant that Fr Saul missed a sizeable share of the scholastic year. He was now told that he could not be ordained because the requirements of Canon Law had not been met.
With only weeks to go before ordination day Fr Willie was able to show the fallacy of the so-called canonical obstacle, and was then presented with the final hurdle : his exam, and if you make it you are acceptable. He rose to it like Eddie Macken on Boomerang.
Willie had loyalty to his friends in a high order. With a serious turn of mind he was dependable and true. This seriousness showed itself in his reading, his taste was intellectual and heavy, rather than frivolous. He loved a good problem, be it in maths, chess, bridge or anything. Incidentally, he played a good hand at bridge, sized up the situation in a brief time, and then played without any further hesitation, and always got full value from a hand.
He enjoyed more than anything a good musical evening, and he put much work into organising both the instrumental and the singing side of such a get-together. He himself was very talented in violin, flute and piano.
He had a quick mind and was a clear thinker. He had, moreover, the gift of making clear to us slower ones in philosophy and theology what his alert mind had grasped in a flash. And most important of all he was most generous in using this gift.
In these days of comfort and carpets one small point deserves mention. Many a theologian in those days studied in less discomfort because of his skill as a carpenter. Fr Saul’s speciality was an armchair of his special design. The music-stands in the Crescent, still in use, if I mistake not, are his handiwork. The revival of the Caecilians was in no small part due to his inspiration and hard work.
We lost touch with Willie when he left us for Australia in 1948. May he rest in peace.

Fr Hugh O'Neill adds the following details concerning Fr Bill Saul’s life as a Jesuit:
From 1943 (after his tertianship) till 1947 he taught in the Crescent; then, after another year or so in Clongowes, he went to Australia around 1948. After he left Ireland, Fr Saul worked in the following places: 1948 56: St. Louis School, Claremount, Perth; 1956-62: Xavier College, Kew, Melbourne; 1962-72: St. Ignatius College, Riverview; 1972-74: Canisius College, Pymble; 1974-76: Director of Jesuit Seminary Association.

Born: 02 December 1904, Brisbane, Australia
Entered: 05 April 1923, Loyola Greenwich, Australia (HIB)
Ordained 24 August 1938, Leuven, Belgium
Final vows: 02 February 1942
Died: 26 September 1992, St Joseph, Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1930 at Granada, Spain (BAE) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Austin Ryan was educated at St Joseph's College, Sydney, and entered the Society in Sydney, 5 April 1923. His Jesuit training was wholly overseas, including philosophy in Spain. He gained a BA in classics from the University of Ireland, and a Licentiate in theology from Louvain. He was ordained, 24 August 1938, and later professed of the four vows. He retained his ability to read Spanish for the rest of his life. His story about scholastics having to don swim wear under the shower and being provided with a spoon to tuck in their shirts while dressing amused more modern scholastics.
After a few years of teaching at Riverview, 1941-42, Ryan was appointed professor of church history and oriental questions at the theologate, Canisius College, Pymble, 1943-46. He returned to Riverview teaching classics from 1947-52, followed by a year of pastoral ministry at St Ignatius' Church, Richmond. He spent some years between 1954-59 teaching experimental psychology to the scholastics at Loyola College, Watsonia, and was the prefect of studies and minister of juniors. He also edited the province periodicals “Hazaribagh” and “Province News”.
From 1960-69 Ryan was a brilliant and inspiring teacher of Latin, Greek, Italian and Hebrew at Corpus Christi College, Werribee, and was a wise and understanding spiritual father to the students. His integrity and unfeigned sincerity won him the respect of his students.
His next appointment was teaching Latin and Greek to the novices at Loyola College, Watsonia, 1970-72. He was far from happy here, and even talked about leaving the Society. One of the Fathers, believing that he was being helpful, continually reminded Ryan of his rubrical failures at Mass. From 1976-81 he returned to Riverview teaching Latin, Greek, French and German. This also was not a success, he was still very unhappy.
Apart from short postings at Campion College, Kew, and the provincial residence, from 1982-92, he remained at Campion College praying for the Society and tutoring in Greek, Latin, Italian and German.
Ryan was a truly international Jesuit, a gifted linguist and scholar, and a fine raconteur. He was lively at recreation with an inexhaustible fund of anecdotes. He worked hard all his life, and was always an available confessor. He suffered depression especially when he felt he could not cope with his work. The province was indebted to him for recording the 'curriculum vitae' of many deceased Jesuits.

Note from Frank Dennett Entry
He enjoyed the work as a Province Archivist, as it gave scope to his historical scholarship and precision. With the assistance of Austin Ryan he compiled a short biography of every Jesuit who had lived and worked in Australia.

Born: 26 November 1891, Thebarton, Adelaide SA, Australia
Entered: 25 March 1930, Loyola Greenwich, Australia (HIB)
Final vows: 15 August 1941
Died: 26 January 1965, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Charles Moore was a hotel manager and proprietor before entering the Society at Loyola College Greenwich, 5 February 1932. He was a reluctant cook and buyer al his life in the Society, especially at Loyola College Watsonia, Canisius College Pymble and the Provincial residence.
He worked hard for many years doing different domestic duties. He was a deeply spiritual man, a happy cheerful person, with a great love of the Society and of his vocation, as well as being a robust and forthright character.
He was always sad when someone left the Society - he could not understand how it could happen. He had a high regard for poverty, and despite many years as manductor and buyer, he was exact in his use of money. He was a man of simple pleasures. For years his days off consisted of a business trip to the city, a visit to one of the Churches, a cut lunch in the park, or Mass at the Cathedral and lunch at St Patrick’s College.
He enjoyed smoking, but i later years gave it up. He was a member of the Pioneers Total Abstinence Association. He was also fond of music, and as a pianist was a good exponent of light music, tough he rarely touched the piano after he entered. He gained much pleasure from the stereogram at Power Street. He worked hard for the Indian Mission, especially the stamp unit, tearing stamps off envelopes. His happy presence at the “May Time Fair” each year we appreciated. He was a thoroughly useful and reliable person, and always good company in community. He valued the spiritual help and friendship of Henry Wilkins.
His last illness was long and painful. The large number of Jesuits at his funeral was testimony to the love and affection in which he was held.

Born: 08 May 1920, St Patrick’s Road, Drumcondra, Dublin City, County Dublin
Entered: 07 September 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 04 January 1956, Sydney, Australia
Final Vows: 03 December 1977
Died: 08 December 1993, Cherryfield Lodge, Dublin - Australiae Province (ASL)

Part of the St Joseph’s, Hawthorn, Melbourne, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1951

Father was a Civil Servant.

Eldest in a family of six, three boys and three girls.

Early education was at St Pat’s BNS, Drumcoindra and then at Belvedere College SJ.

by 1948 at Australia (ASL) - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Seán Monahan's family attended St Francis Xavier's Church, Gardiner Street, and he received his secondary education at Belvedere College nearby. On 7 September 1939 he entered the Irish noviciate at St Mary's, Portarlington, and then did juniorate studies in arts, studying English, French, Latin and Irish, at the Irish National University, while living at Rathfarnham. He developed tuberculosis during this time and never completed the course. For the next three years he was an invalid, and the decision was made for him to go to Australia.
At the beginning of 1948 Monahan arrived in Australia and began the three year philosophy course at Loyola College, Watsonia. He was a wonderful companion with his sense of humour, his gift for mimicry and his talent for friendship. He enjoyed participating in the scholastic dramatic performances, particularly the Gilbert and Sullivan operas. He produced Iolanthe.
For regency he spent some time at St Louis School, Perth, teaching and working in the boarding house, but he found the heat did not benefit his health, so in 1953 he began theology
studies at Canisius College, Pymble. After ordination in 1956, Monahan became a member of the Australian province. Tertianship followed in 1957 at Sevenhill, SA, under Henry Johnston, his theology rector.
His first priestly appointment was to Corpus Christi College, Werribee, where he was minister, bursar, prefect of liturgy and librarian. In 1958, there were 189 diocesan students; 42 in the first year. Monahan was a good administrator, shrewd, diplomatic, and with a care for detail. His special eye for individuals was much appreciated. He soon became involved in spiritual direction and the students found him a most warm and understanding confessor. He kept contact with many of these men in later years, either as priests or laymen. He was probably one of the best known Jesuits among the Melbourne diocesan priests.
Monahan's special talent for spiritual direction became well known, so he was sent to Loyola College, Watsonia, in 1960, first as socius to the master of novices and later as master of novices. In his first year as master there were 36 novices. Monahan was a most successful and highly acclaimed novice master. Despite his obvious garishness, he understood Australian young people and the contemporary needs of the Church and Society, and initiated many sensible changes into the life of the Jesuit novice. In many ways, he was a significant turning point in the formation of Jesuits in the Australian province, and the last of the Irish novice masters. At the time of his death, 42 of his novices were still members of the Society.
Monahan spent 1971 as spiritual father to Jesuit University scholastics at the Dominican house of studies in Canberra. In 1972 he was recalled to Victoria to become rector of Corpus Christi College, Werribee. It was the last year of the college at that place, the Society handing over its administration to the diocesan clergy.
For the next two years Monahan was spiritual director to the ]suit scholastics at Campion College, and in 1976 he was appointed socius to the provincial and lived at the provincial residence, Hawthorn. Having made his mark as socius, he was given the job, in 1977, of secretary to the South East Asian assistant in Rome, Robert Rush. However, the Roman climate affected his health, and he had difficulty learning Italian, so Paul Gardiner replaced him. He returned to Australia in 1978. At this time the archbishop of Melbourne, Frank Little, asked for him as vicar for religious in the archdiocese.
On his return he took up residence at the provincial house, and was superior from 1979-85, secretary of the province, giving wise advice to the provincial, while continuing his work as spiritual director to many in Melbourne. He was a most hospitable man, and Jesuits enjoyed being invited to Power Street for some Jesuit celebration. During this time his health continued to deteriorate.
In 1993 his health improved a little and Monahan was keen to revisit Ireland. He went and stayed at Cherryfield Lodge, Milltown Park, Dublin, where he received many visitors. He related by mail that he was very happy to be in Dublin. However, his health further declined, his return to Australia was postponed, and he finally died there in December.
Monahan was much loved in the Australian province for his personal humanity and charm, his loving care of others, his encouragement and cheeriness, his sense of fun and wit. He was one of the great storytellers and was a good companion. He loved news, enjoyed being consulted and gave wise advice. Above all he engendered love of, and confidence in, the Society.

◆ Irish Province News

Irish Province News 23rd Year No 1 1948

Fr. Peyton left for Australia on the “Mauretania” on 31st October in company with Fr. Conway, a member of the Viceprovince. Fr. Kevin Carroll, also a member of the Viceprovince, left Shannon Airport on 3rd November for New York, bound for San Francisco and Sydney. Mr. Monahan left Southampton on the “Queen Mary” on 20th November for New York; he took boat at San Francisco on 12th December for Sydney which he reached on 4th January. He will be doing his first year's philosophy at Loyola, Watsonia in the coming year.

Irish Province News 48th Year No 1 1973

A recent letter from Fr Seán Monahan, Corpus Christi College, Werribee, conveys the new that the Seminary is being replaced; “After just 50 years in Jesuit hands; the diocesan authorities have to find a buyer for a property a bit like Emo. A new Seminary is a building and though scheduled to be ready for the opening of this year on February 26th it will not in fact be ready in time. We have handed over the administration to the diocese but there will be Jesuits on the staff of the new establishment as academic and spiritual directors. It is in this latter capacity that I go there together with the present spiritual director here, Fr Paul Keenan. Altogether there will be five of us working with the same number of diocesan priests for 161 students following an 8 year course”.

◆ Interfuse No 77 : Summer 1994 & Interfuse No 82 : September 1995 & ◆ The Belvederian, Dublin, 1995

Obituary
John (Seán) Monahan (1920-1993)

During the six decades of my life, an unbelievable number of people have crossed my path, some friends, others mere acquaintances.

Out of this vast galaxy of people, some have shone like stars to light my way, a select few have been guiding lights that have helped me to believe in myself and to keep on course when I was in danger of losing my way or of being overwhelmed by what confronted me. These latter luminaries have exerted a colossal impact on my life, and I am ever conscious of my debt to them.

On this occasion I want to talk about one that I treasure very specially, one who died on the 8th of December last year after a life of extraordinary dedication to God and to people who needed him. He was John (Seán) Monahan, and I met him first in my last year in the seminary 1958. He had been born in Dublin, Ireland, on 8th May 1920, and had entered the Society of Jesus just prior to the outbreak of the Second World War, on 7th September 1939.

Interestingly enough, he had been ordained a priest only two years before our own group, on 6th January 1956. Because of health reasons he was sent to work in Australia where he spent over thirty years; ironically enough, for the latter part of this period he was contending quietly and courageously with a debilitating illness.

I was thinking back, as I was putting these thoughts together, about how we first met, and I can't quite recollect exactly how that meeting took place. What I do recall, however, is the fact that during the space of a few short months we established a bond that was to link us in friendship every since that time.

As I indicated earlier, I saw him as one of those luminaries who exerted a colossal impact on my life. Whether our contacts were frequent or separated by long intervals, those points at which our lives touched each other, either by letter or in person, exerted a considerable influence on me, both as a man and as a priest. All this was so profound and leaves me so indebted to him that I would like to tell you about at least a few of the riches that I derived from my friendship with Father John Monahan.

My first comment might well sound extraordinary, but I believe it to be the truth; in John Monahan I met Jesus. He was a person in whom I perceived, particularly at a time I needed it, that he really cared about me. He was unhurried as he walked with me on my journey.

There was an extraordinary warmth in him. He had a graciousness, a charm that was not artificial but from the heart. It wasn't a performance designed to impress, it was a natural outflow from his personality. Quite obviously, I wasn't the only one to have experienced this Monahan touch. From the testimonies of others ! know that he endeared himself to an incredible number of people, who were, like myself, influenced and enriched by his part in their life.

As I said, he really embodied Jesus for me, and I mean that if I were to meet Jesus, he would act towards me as John did. Related to this Christlikeness, he breathed an extraordinary inner peace. Any contact that transpired between us was characterised by this quality. There was this relaxing, disarming approach that he adopted, and it said to you in unmistakable terms, “Just be at home while you're with me”.

Had I been aware that he was going home to Ireland for a final farewell to his relatives, friends and fellow religious, I would have grasped the opportunity of saying my own good byes. Therefore, regret that I failed to say goodbye to him and to thank him for everything.

In a way, this tribute to him is a public goodbye and thanks to John for all he was for me and did to me. That is not to suggest that I have finished what I want to say about him, because there is one other comment that completes the picture, and it is this.

The most indelible and most lasting impression that I will always carry with me is that he was a great affirmer. How often, when important events occurred in my life and I let him know about them, and sometimes when I omitted to do so, through the mail would come, written in his neat and thorough way, a letter that complimented me on what I had achieved, or encouraged and supported me in what I was about to undertake.

So often in regard to this very programme he was a source of endorsement and positive comment which encouraged me to give of my best. He wouldn't hesitate to provide a suggestion, too, of how this or that might be improved, but there was always a sensitivity and enthusiasm that urged me on.

His was a caring ministry and I know from comments of other priests and people how widespread and powerful was the influence for good in their lives. Which means that the greatest kindness would be for us to emulate him and his Christlike behaviour in our daily lives. That is no easy prospect, to absorb all these great qualities of a genuine loving priest, but it would be worth the effort.

I already miss John very much; I was always aware that he was there, selflessly supporting me in the background through his suffering and by his prayer.

I thank our heavenly Father that in his providence our lives did touch each other and that I am so much the richer for that as I share these thoughts with you now.

So, to fittingly conclude these thoughts about the man who was for me my Christlike Character for 1993, I share with you a text of Scripture that John referred to often and which presumably affected his personal and priestly ministry and sustained it.

It was found highlighted in his Bible, following his death. It comes from Paul's Letter to the Colossians, chapter one, verses twenty-six to twenty-nine. As I read it, I can perceive John really reaching into the very depths of his being, and opening himself to the power of the Spirit, seeking to be a true priest - a bridge between us and the Father, in and with our Brother, Jesus.

These are the words that animated and challenged John Monahan, Priest and Member of the Society of Jesus, to be Christlike in character:
“...the mystery is Christ among you, your hope of glory. This is the Christ we proclaim, this is the wisdom in which we thoroughly train everyone and instruct everyone to make them all perfect in Christ. It is for this I struggle wearily on, helped only by his power driving me irresistibly”.

Christopher Gleeson, Riverview Australia

Born: 03 June 1898, Sydenham, Sydney, Australia
Entered: 24 December 1921, Loyola, Greenwich, Australia (HIB)
Final vows: 02 February 1933
Died: 22 April 1968, Sydney, Australia - Australiae Province (ASL)

Part of the Loyola College, Watsonia, Melbourne, Victoria, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Victor Manning was educated by the Marist Brothers at Kogarah, and worked as a salesman for six years before entering the Society, 20 February 1921 as a scholastic novice. During the year he decided to become a brother and began his postulancy on 24 December 1921, at Loyola College Greenwich. Xavier College was his first appointment after vows, and there he variously filled the positions of dispenser, storekeeper, refectorian, infirmarian, sacristan and gardener.
From 1939-46 he was refectorian at Canisius College, Pymble, before working in the parish of Hawthorn, 1946-50, as sacristan. He was at the provincial residence, 1950-53, and again at Canisius College, 1953-61. As his health deteriorated, he went to Loyola College, Watsonia 1961-68, where he was janitor, and performed various house duties. Among his effects a card found, donating his eyes to the Eye Bank of the Royal Victorian Eye and Ear Hospital.
He was recognised as a good religious, who performed many humble duties well. He loved his vocation and never complained of anything asked of him. He loved reading and would converse with the fathers over cases appearing in the Review for Religious. His happiest years seemed to be at Hawthorn. He enjoyed his work with the altar boys and organised and coached cricket and football teams for them. In return, they liked him for the care shown to them. His ill health over marry years was caused by heart disease.

Born: 11 December 1890, Redfern, Sydney, Australia
Entered: 14 August 1914, Loyola, Greenwich, Australia (HIB)
Final Vows: 15 August 1925, Xavier College, Kew, Melbourne, Australia
Died: 07 December 1978, Caritas Christi Hospice, Kew - Australiae Province (ASL)

Part of the Campion College, Kew, Melbourne, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

Younger brother of Walter - RIP 1968

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Vincent Johnson, one of two brothers who entered the Society joined 14 August 1914. Johnson had not a very robust constitution during his noviciate, and moved to Sevenhill after his vows. Here he was refectorian, and showed signs of mild epilepsy. His final vows were taken on 15 August 1925.
The climate at Sevenhill seemed to restore his health so much that in the early 1930s Johnson was stationed at Xavier College where he was manager of the domestic staff and ran the famous Jersey stud at the farm. Soon after the farm was sold to pay off debts, Johnson was moved to the Messenger Office, replacing Brother Paul Duffy, who had been manager for many years. Father Eustace Boylan did not seem to have the necessary financial acumen to balance the books, but Johnson soon sorted out the financial situation and restored balance to the financial department. He moved on to help the province procurator, Philip Gleeson, at Campion College, Kew. In 1964 he celebrated his golden jubilee, well publicised in the Catholic press. He spent the years 1965-66 at the provincial residence, still helping the bursar at Campion College. This work was believed to be too heavy for him, and in 1967 he retired to Loyola College, the noviciate. Here he spent much of his time praying and writing out prayers for anyone interested. Sisters on retreat were frequency targets for these leaflets. The revised rite of the Mass was especially appreciated by Johnson who enjoyed greeting everyone near him at the 'kiss of peace'. He also had to be restrained at the prayers of the faithful. Even in his 80s he was as irrepressible as ever. He survived many emergency visits to hospital. When the noviciate moved to Sydney in 1974, Johnson chose to remain in Melbourne at Campion College. That year he celebrated his diamond jubilee. His speech reflected the happy personality that he always projected. However, he was never happier than during his time in hospital, and when he entered the hospice, Caritas Christi, his joy was complete.

Born: 04 April 1910, Glebe, Sydney, Australia
Entered: 04 February 1930, Loyola, Greenwich, Australia (HIB)
Ordained: 08 January 1944, Sydney, Australia
Final Vows: 15 August 1947
Died: 24 February 1969, Beckenham, London, England - Australiae Province (ASL)

Part of the Campion Hall, Oxford, England community at the time of death

Transcribed HIB to ASL : 05 April 1931
Died whilst on Sabbatical in UK

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
Gleeson, John Philip Berchmans (1910–1969)
by Peter Steele
Peter Steele, 'Gleeson, John Philip Berchmans (1910–1969)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/gleeson-john-philip-berchmans-10311/text18247, published first in hardcopy 1996

Catholic priest; school principal; theological college teacher

Died : 24 February 1969, London, Middlesex, England

John Philip Berchmans Gleeson (1910-1969), Jesuit priest and educationist, was born on 4 April 1910 at Glebe, Sydney, son of native-born parents Edward Lawrence Gleeson, grazier, and his wife Mary Ann Elizabeth, née Fitzpatrick. Philip was educated at Xavier College, Kew, where he was captain (1929) and distinguished himself at sport. In 1930 he entered the Society of Jesus, at Greenwich, Sydney, and in 1932-35 studied philosophy at Loyola College, Watsonia, Melbourne. He completed a bachelor of arts degree at the University of Melbourne in 1934 (although he did not graduate until 1950), and then taught at St Ignatius' College, Riverview, Sydney, and at the new St Louis school in Perth. Four years study of theology followed at Canisius College, Pymble, Sydney. Ordained priest on 8 January 1944, he pronounced his final vows as a Jesuit on 15 August 1947.

In 1946 Gleeson went to Newman College, University of Melbourne, as dean and college tutor in philosophy. He remained there until 1949, when he travelled to Oxford to study philosophy at Campion Hall. Renal illness hampered his work, but he obtained a B.Litt. (1951). After visiting Europe, he returned to Melbourne and in 1952 became the first Australian-born headmaster of Xavier College.

In December 1953 Fr Gleeson was appointed rector of Newman College. He was happiest and most effective during his eight years there. A careful and financially stringent administrator, he made provision for maintenance, renovation, and further building at the college, including the Kenny wing. He succeeded in greatly increasing student numbers. Gleeson had a close acquaintance with individual students, and was intent on their personal flourishing, although he was almost other-worldly, often uneasy in company and upheld traditional discipline. Not all students appreciated the fact that 'his idealism was conveyed with . . . earnestness and singlemindedness', but he could not be denied respect.

Twice called to be acting provincial superior of the Jesuits in Australia, from 1962 to 1966 Gleeson was rector of Campion College, the Jesuit house of studies at Kew; he was concurrently tutor at Newman and treasurer of the Australian Jesuit province. In 1967 he went to the Provincial headquarters at Hawthorn, while continuing his tutorial work and the giving of spiritual direction. He had become ill with cancer, and he was hospitalised intermittently. Next year he seemed to be recovering so well that he accepted an offer to study once again at Oxford. He died of cancer on 24 February 1969 at Beckenham, London.

Gleeson was one who made the most of his gifts. Except when ill, he was uncommonly vigorous. He was a good driver, but a reckless speedster. Short, close-knit, prim and brisk, he had a precise mind and was quick-witted, and he worked very hard all through his adult life. His inclinations were in part polemical, but his deepest commitment was religious, and he was much in demand for religious retreats. A 'sharp, alert man of action with too much energy for long-term planning or change', he relished minimising chaos and magnifying order.

Select Bibliography
G. Dening and D. Kennedy, Xavier Portraits (Melb, 1993)
Newman Magazine, 1985.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Philip Gleeson was educated at Xavier College, Kew, where in his final year he was captain of the school and captain of football and cricket, and a real leader among his peers. He entered the Society at Loyola College, Greenwich, 2 April 1930, and during that time showed the qualities that characterised him : unusual application and energy in doing whatever he had to do, an easy acceptance of responsibility, a certain toughness and austerity in his spiritual life, constancy and regularity in praying, and great equanimity.
After one year of his juniorate at Greenwich, he began his second year of juniorate and completed philosophy at Loyola College, Watsonia, 1934-37. His pass course in French at The
University of Melbourne was so good that he was offered an honours course, which he completed Regency was at Riverview, 1938, and St Louis School, Perth, 1939-40, where he was one of the pioneers.
He studied for the long course in theology at Canisius College, Pymble, 1941-44, and tertianship was at Loyola College, Watsonia, 1945. During his studies he rarely took more than
the obligatory minimum of recreation, but was an excellent community man: even-tempered good-humoured, tenacious but generally unruffled in argument, joining readily in community enterprises.
His first posting after studies was to Newman College, 1946-49, as minister and dean of discipline, as well as lecturer in philosophy He spent two years at Campion Hall, Oxford, Eng
studying modern philosophy. He did not gain the doctorate as renal illness hampered his work, but obtained the B Litt in 1951. After visiting Europe, he returned to Melbourne, and was appointed the first Australian born rector of Xavier College, Kew, 1952, before going to Newman College as rector in 1953. Here, he lectured in apologetics and philosophy. He was also a province consulter 1952-68.
University people experienced Gleeson as a man who approached life with optimism enthusiasm and willingness to become involved. He was seen as a most vital and complete person
deeply loyal to his ideals, people and institutions that merited his support. Highly intelligent, and deeply concerned and knowledgeable about an enormous range of aspects of life, he was capable of grasping with lightning incision, matters that most people could handle only ponderously. He was intense, dynamic and singleminded.
He was a prolific letter writer. He initiated a building programme that included the Kenny wing, at Newman College that virtually doubled the capacity of the college. He was well read and enjoyed his priestly ministry especially giving retreats. He said Mass with obvious devotion. He loved sport, and enjoyed winning. He played tennis until his health prevented it. He knew students by name, and enjoyed their company. They in turn respected his humility kindness and thoughtfulness.
Twice called to be acting provincial superior of the Jesuits in Australia, from 1961-66, he was appointed rector of the university scholastics at Campion College, Kew. He was also prefect of studies, bursar, province bursar, and continued to tutor in modern philosophy at Newman College, as well as teaching the history of philosophy at Loyola College, Watsonia. When his term of office expired in 1966, he was posted to the provincial residence for two years, continuing his work as province bursar and consulter, and lecturing at Newman College. It was during these last few years that he developed the cancer that caused him much distress, and whose treatment caused him additional pain. However, he bore his sufferings with great courage and cheerfulness. He went to Oxford, England, for a sabbatical in 1969, but became ill and died there. He was a very spiritual man, hard on himself and on others as a superior, but a delightful companion and most kind in all personal dealings. He was a very fair superior, upheld all the Society rules and customs, but guided the scholastics on how to combine the life of the secular academic with the dedicated religious. He combined traditional Jesuit piety with academic respectability. He warned the scholastics about “the natural tendency to ease off spiritual - to become too completely involved in secular study and secular life”. He believed that there were two most necessary virtues for a Jesuit - to be perfect in your obedience and to become ever more men of prayer. Gleeson found the changes of Vatican II very difficult, especially in the liturgy, but he tried to enter into its spirit. He did not believe that the changes meant that the Church was trying to make life easier for religious. He retained his belief that religious essentially should live “out of the world” to do God's work among people. He was a man more at home with a spirituality of the cross than that of the resurrection.
As rector of Campion College, the scholastics found him rather strict and old fashioned, as he seemed to want to run the college as his own juniorate some thirty years before had been. But he was open to representation and made some adjustments and concessions to the Vatican II Church. He was always willing to listen, and always acted decisively when he saw the wisdom of the arguments. Notwithstanding these qualities, Gleeson was a highly respected man, most gifted and hardworking. His only recreation in later life was to play a little tennis and watch Australian Rules football, supporting his team, Hawthorn.
His early death was a great loss to the province, not only for his considerable gifts, but because these were integrated by a strong interior life, which, in spite of his being comparatively reticent about such matters, made itself known to those who lived with him. For all his rather restless activity he was quite obviously a man of prayer, and the contrast drew attention to what otherwise might have gone unnoticed - his dependence on prayer in his decision making and in the direction of his enormous energy. Short, close-knit, prim and brisk, he had a precise mind and was quick-witted. A “sharp, alert man of action with too much energy for long-term planning or change”, he relished minimising chaos and magnifying order.

Note from Vincent Johnson Entry
He moved on to help the province procurator, Philip Gleeson, at Campion College, Kew.

Born: 17 February 1912, Shipley, Yorkshire, England
Entered: 25 February 1928, Loyola Greenwich, Australia (HIB)
Ordained: 26 July 1942, Heythrop, Oxford, England
Final vows: 02 February 1945
Died: 15 September 1992, St Joseph. Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Charles - RIP 1993

At age seven his family of two brothers and two sisters emigrated from England to Australia. His early education was at Footscray and Ascot Vale, and then at St Patrick’s College, Melbounre, where his father was a music teacher

He joined the Society in 1928 and after First Vows his studies took him to Ireland where he gained a BA at University College Dublin, then Philosophy at Chieri Italy and then England where he was Ordianed. General Ledochowski described Chieri as the most austere house in the Society, and Frank agreed but said it did not upset him as much as some other Australians.

1946-1953 He was sent to teach English, History, Economics and religion at St Ignatius College Riverview, and he was also in charge of debating and the Choir. His keen interest in History resulted in his publishing a textbook “Europe a History” which revealed his conviction that the Church had nothing to fear from a dispassionate examination of the facts of its history.
1954-1965 He taught English at St Patrick’s College Melbourne, and was also Prefect of Studies (1962-1965). He edited the “Patrician”, and his editorials were always full of wisdom, wit and grace.
1966-1967 He was sent teaching at St Ignatius Riverview
1968-1970 He was sent teaching St Ignatius College Athelstone, but his primary mission here was to look after his health.
1971-1973 He was sent to Canisius College Pymble, again paying attention to his health and caring for the grounds.
1974 He was appointed province Archivist and moved to the Provincial Residence in Melbourne

All during his long life he was a very faithful man and at peace with himself and the world round him doing the most humble of tasks. At the same time he was a scholar and well versed in Jesuit Spirituality, and this was demonstrated when he gave the Spiritual Exercises and in his writings, which were always clear, precise and informative. His memory for detail added richness to the narrative. For example, when writing on devotion to the Sacred Heart at a tie when it was becoming neglected he was able to capture it with a modern freshness of style and expression enkindling a greater devotion among younger Jesuits and understanding of this traditional Jesuit devotion. He also wrote “The Spiritual Exercises in Australia”, poems and historical articles. His eye for historical detail was meticulous and his knowledge and memory were prodigious.

He enjoyed the work as a Province Archivist, as it gave scope to his historical scholarship and precision. He was helpful to research scholars. His knowledge of the contents of the archives was also prodigious, as was his memory of the people and events of his own lifetime. With the assistance of Austin Ryan he compiled a short biography of every Jesuit who had lived and worked in Australia. His comments on each man were precise and accurate, frequently dispelling oral myths. His last major task was to catalogue the Archives so that others would be easily able to find material in the future.

It would be difficult to find anyone more regular in his life than Frank Dennett. He worked in the basement of the Provincial Residence seven days a week during three sessions, morning, afternoon and evening, broken only by an irregular outside visit to a bookshop,. He died at his desk.

He was a man with a strong sense of the frailty of the human condition and compassion for people. He bore his long illness with enormous courage and patience. He was a quiet retiring man, whose interests varied from the most serious intellectual subjects to sport. He was close to his family and corresponded fairly regularly with his siblings, especially his Jesuit brother Charles. His tasks as a Jesuit Teacher, Historian and Archivist, Cook and Administrator were accomplished with a great sense of obligation and responsibility, and each was performed as perfectly as possible. In his younger years the scholastics admired the way in which he sung the Easter ceremonies at Newman College Chapel, a task he performed most exactly and with obvious enjoyment. He had a fine singing voice.

He was a man who thought very little of himself and served the Society with great thoroughness.

Born: 20 April 1900, Richmond, Victoria, Australia
Entered: 20 February 1921, Loyola Greenwich, Australia (HIB)
Ordained: 14 June 1932, Milltown Park, Dublin
Final vows: 15 August 1935
Died: 19 August 1967, St Joseph, Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1927 at St Aloysius Jersey Channel Islands (FRA) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Affectionately known as “Lou”. His early education was at Richmond and St Patrick’s College Melbourne, where he was a Prefect and a member of the First XVIII, though academics was not his forte.

1923-1926 After First Vows, he was sent to Rathfarnham Castle Dublin and University College Dublin
1926-1929 He was then sent to St Aloysius College Jersey, Channel Islands for Philosophy.
1929-1933 He was sent back to Ireland and Milltown Park for Theology
1933-1934 He made Tertianship at St Beuno’s Wales
1934-1936 He returned to Australia and was sent teaching at St Patrick’s College, where he was also Editor of the “Patrician”.
1936-1948 He began a long association with parish work beginning at St Ignatius Richmond
1948-1953 He was appointed Superior and Parish priest at St Ignatius Norwood. Here he remodelled and extended the Church of St Ignatius.
1953-1955 He went to St Francis Xavier Lavender Bay.
1955-1967 His final work was as National Director of the Pioneer Total Abstinence Association which was based at the Provincial Residence, 130 Power Street, Hawthorn, Melbourne. This was a perfect appointment for him given his large personality and style. He travelled much in this work, even to New Guinea.

He was a very cheerful, generous, simple and popular man, good in any company and a great tonic for anyone who was a bit depressed. He endeared himself to many people, helping, consoling and guiding. His service to the Society was entire and unsparing. He was lavish in finance which didn’t please everyone. In his later years he was a much appreciated Villa Master for the Melbourne Scholastics at Barwon Heads, Victoria.

His suffering from heart disease in his later years - which eventually killed him - did not make any difference to his attitude to work or life. He died as he lived - full of joy.

Note from Edward Carlile Entry
His high form of adulation was describing one as a “character”, and he was most certainly one himself. The highest was that of “prince” though he only conferred that on Rolland Boylen, Lou Dando and Tom O’Donovan.

Note from Patrick Doherty Entry
He handed over the management of the Australian PTAA to Lou Dando, who drew other Jesuits into the task of spreading the word and the organisation.