Born: 11 November 1837, Mullingar, County Westmeath
Entered: 06 September 1859, Beaumont, England - Angliae Province (ANG)
Ordained: 22 September 1872, St Beuno's, St Asaph, Wales
Final vows: 02 February 1877
Died: 29 May 1909, Loyola, Greenwich, Australia

Part of the St Ignatius College, Riverview), Sydney Australia community at the time of death

2nd year Novitiate at Tullabeg;
by 1867 at Laval France (FRA) studying
by 1871 at St Beuno’s Wales (ANG) studying
by 1872 at Roehampton London (ANG) Studying
by 1876 at Drongen Belgium (BELG) making Tertianship
Came to Australia with James O’Connor, George Buckeridge and sch John O’Neill 1886

◆ HIB Menologies SJ :
He had as his Novice Master Thomas Tracy Clarke at Beaumont, England.
After First Vows he studied Philosophy at Laval and then Theology at St Beuno’s and Roehampton.
He was mainly involved as a Prefect at Clongowes, Tullabeg and then also as a Teacher at Belvedere.
1886 After many years of hard work in Ireland he was sent to Australia. There he became Minister at Kew College and then a Teacher at Riverview.
He worked in these Australian Colleges for up to twelve years and was exceedingly popular among the students.
He died at Loyola Sydney 29 May 1909 as a result of a heart affection which he had suffered over time.
He was beloved by everyone on account of his friendly and kind hearted nature.

Note from Patrick Hughes Entry :
He was then sent to Drongen for Tertianship. along with Joseph Tuite and Daniel Clancy.

Note from James O’Connor Entry :
1886 He was sent to Australia, and sailed with Joseph Tuite, George Buckeridge and Scholastic John O’Neill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Joseph Tuite entered the Society at Beaumont Lodge, Windsor, England, 6 September 1859, and from 1865-66 taught grammar and arithmetic at Clongowes College, Ireland. He went to Laval, France, for philosophy studies, 1866-69, and returned to teach writing at Tullabeg College, Ireland, from 1869-70, where he was also prefect of discipline.
From 1870-74 he studied theology at St Beuno's and Roehampton, England, taught French and arithmetic at Belvedere College, Dublin, 1874-75, and did tertianship at Tronchiennes, 1875 . He returned to Belvedere College, 1879-86, teaching French, arithmetic and writing, and was in charge of the preparatory school, 1881-85.
Tuite arrived in Australia in 1886, teaching at both Xavier College and Riverview for a few years before returning to Xavier, 1888-93, where he was minister, and in charge of the study.
He was again sent to Riverview, 1893-1903, and except for a year, 1904, when he worked in the parish of Richmond, he remained teaching at Riverview until his death. His subject was French, and he was well known for his teaching of deportment and courtesy: As minister, he showed every consideration for the material welfare of the boys. He was a generous, kind-hearted man, and finally died of a heart condition.

◆ Fr Francis Finegan : Admissions 1859-1948 - Went for second year novitiate at Tullabeg for a change of air

◆ The Xaverian, Xavier College, Melbourne, Australia, 1909

Obituary

Father Joseph Tuite SJ

On Saturday, May 29, of the present year, Father Tuite died at Loyola, North Sydney, Boys of the later eighties will remember him, as he succeeded Father Morrogh as minister, and was afterwards in charge of the Study.

His last years were spent at Riverview, which he left only a few weeks before his death.

He was a pupil of Beaumont School, Windsor, England, and studied at Laval; in France, and in North Wales. After a few years in Clongowes and other Colleges in Ireland, he came to Australia in - 1886..

Father Tuite was a generous; kind-hearted man, dividing his cares latterly between the flowers - for gardens were his delight - and the little fellows.. He was seventy-two when he died, and he lies in the Gore Hill Cemetery, North Sydney. RIP

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1909

Obituary

Father Joseph Tuite SJ

On Saturday, May 29, at Loyola, the Jesuit Fathers' Mission House, Greenwich, the Rev. Father Joseph Tuite, who had been ailing from heart disease, passed peacefully away at the age of 72 years, fifty of which were spent in the Society of Jesus. Father Tuite, a few. weeks before his death, asked to be removed to Loyola. During his long illness he several times received the last Sacraments. His first years as a Jesuit were spent at Beaumont College, near London, and Milltown Park, Dublin. He made his philosophical studies at Laval, in France, and entered upon his theological course at St. Beuno's, Wales, where he was ordained priest, Clongowes Wood, St. Stanislaus' and Belvedere Colleges, were the scenes of his first labours.

About seventeen years ago Father Tuite came to Australia, and was Vice-President at Xavier College, Melbourne, and subsequently at St. Ignatius College, Riverview. In the latter institution he worked for upwards of twelve years, and was exceedingly popular amongst the students. For many years the flower garden here was the favourite hobby of Father Tuite, and to him it owes much of its present perfection. The remains of the deceased priest were brought from Loyola to Riverview on Sunday. May 30, and on Monday there was a Solemn Office and Requiem Mass-the first celebrated in the new chapel -attended by nearly all the Jesuits of New South Wales. The Rector of the College (the Very Rev Father Gartlan SJ) presided at the Office, and afterwards officiated at the gravesdie. The chanters were the Rev. Fathers C Delaney SJ, and F X O'Brien SJ, the lessons being read by the Rector of the College, the Rev. Fathers Fay SJ, and G Kelly SJ. The Rev. Father C Nulty SJ, sang the Mass. The senior pupils carried the coffin from the church to the hearse, and afterwards from the hearse to the Jesuits' grave in Gore Hill Cemetery, where the “Benedictus” was sung by the College choir. Mr T J Dalton KCSG (Vice-Consul for Spain), occupied a seat within the sanctuary during the Office and Requiem Mass, and accompanied the funeral procession, which was composed of the entire College staff and students. Dr P Clifford (President of the Old Boys' Union), Messrs J Lentaigne, H Rorke, F Hughes, and many other old boys were present at the grave side. A touching feature at the burial was the presence of the children from the St Joseph's Orphanagė, Gore Hill, who sang hymns as the grave was being filled in, and afterwards recited the Rosary. One of the ex-students, writing a letter of sympathy to the Rector of Riverview, made use of the following words, which faithfully represent the feelings of all who knew Father Tuite : “It was with much regret that I heard of the death of dear old Father Tuite, and I wish to express to you my deep sorrow at the passing away of one for whom I always held a very warm corner in my heart. Father Tuite had a kindly and genial disposition that won him the affection of all who came in contact with him. His jovial and sunny countenance will be Much missed by all old Riverviewers,” RIP

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, Golden Jubilee 1880-1930

Riverview in the ‘Eighties - A McDonnell (OR 1866-1888)

Father Tuite used to teach French in the class in which I was, and the artful ones, very shortly after the opening of class, would entice him on to some side track of the subject, such as the correct pronunciation, and he would go into most elaborate explanations, phonetic and otherwise, and would give amusing instances, to illustrate the matter, having been much in France. The result was that the bell marking the end of the classzone hour - would sound before he had fairly opened the work. His surprise on such occasions was quite amusing, but he fell into the snares of the artful ones again, and again. In this respect he differed from Fr Leahy, who was too accomplished a student of human nature, as displayed in boys, to fall a victim. Fr Tuite was very careful to keep the boys up to a high standard of deportment, and anything in the shape of vulgarity of any kind was hateful to him. No boy opened or closed a door violently in his presence the second time, and in leaving a room in which a superior remained the boy faced the superior while he opened the door, and, practically backed out, closing the door softly after him. This may be considered “Frenchified” but it, at least, had this merit, as compared with the present customs, that it made life more pleasant for those other than the boy concerned, and he soon became accustomed to it. Woe betide the boy who went into the chapel, class rooms, study hall, or refectory, wearing his top coat (unless he were ill), and in a hundred other ways he imparted a good deportment, beginning where the drill sergeant left off. In those old days, a herb grew in the grounds, and especially in the bush at the rear of the boatshed, and this plant, and especially its leaves, when bruised or crushed gave off a most overpoweringly unpleasant smell. The boys used to smuggle this into the study hall, and drop small pieces of it in the passages, where it would be ground up by the boots of the boys passing over it. On a hot afternoon it soon made the place untenable, and even the veteran Sergt Hagney, who usually had the study in charge, was obliged to send for the Head Prefect. When Fr Tuite came in he did not notice the trouble complained of, and said he only noticed a close atmosphere. I was watching him as he advanced up the hall, when he suddenly halted, and al most staggered, as he reached “the danger zone”. He ordered the boys out into the playground for fresh air. This was just what they wanted, and they remained there until tea time. In the meantime, Fr Tuite had all the men employed about the place rummaging in a cellar at the end of the study hall, searching for dead rats. Fr Tuite took up the office of Minister of the House for the latter half of 1887, and he and the boys were quite satisfied with the condition resulting: He was said to be the best Minister of the House the college ever had. He always told us to report, if anything were not of the quality demanded, saying “We pay for the best, and I insist upon having it”.

Early in 1887 the two firework making firms Brock, and Pain, of London, came to Sydney, and for many months gave great displays in the best style of their art. For some time they had these displays in the Domain, and a small charge was made for admission. Later, some person protested against the Domain being used as a source of profit to individuals, and other arrangements had to be made. While the firing took place in the Domain, we of No. 2 dormitory, had a most perfect view. We hurried into bed as quickly as possible, so that “lights out” would come early. As soon as it was announced that Fr Tuite had left the building, we manned the three large windows which gave a south east view, and also the eastern window. The sills of these windows sloped in at an acute angle; but that did not discourage us, as we hung on like swallows on the side of a vertical wall. These windows were about three feet above the floor. Frosted glass extended up for another three feet, and above that the window swung on pivots, so that when open, this part of the window came to a horizontal position. We could, thus, look out of the windows without being observed from below, as the swinging position of the window placed us in shadow: From our perches we could see Fr Tuite pacing his “beat”, or wending his way to or from the cottage. One night our intelligence department failed us, for the signal was given that Fr Tuite had gone out, while he was actually in his room. At all events, he came into the dormitory, having heard our murmured applause. On hearing his footsteps there was a wild rush for “cover”. My brother rather overdid the business, and fell out of the other side of the bed, and Fr Tuite entered with a light at that instant, and saw him on the floor. He was invited to the Prefects' room; but an explanation satisfied Fr Tuite, who returned to the dormitory - and looked out at the eastern window. Shortly after, a flight of shells exploded, displaying the most magnificent green stars I have ever seen. This put Fr Tuite in good humour at once; he warned us of the danger of taking cold; but never after disturbed us, and the Domain displays ceased shortly after. The last time I saw Fr Tuite, he was again at Riverview; but his health was broken, and it was pathetic to see him creeping slowly about; whereas in earlier days, he was the personification of energy and celerity. He was suffering from heart trouble, and was subject to seizures of that agonizing condition, known as angina pectoris; but he was as bright and cheery as ever. He died not long after that. A long day's work well done

Born: 25 October 1905, North Adelaide, Australia
Entered: 07 September 1927, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1936, Milltown Park, Dublin
Final vows: 15 August 1939
Died: 29 December 1990, St Joseph, Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931
WWII Chaplain

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Victor Turner was educated to sub-intermediate level at St Aloysius' College, Milsons Point, NSW, 1915-20, before attending Business College for over a year. He spent five years as an insurance clerk Vacuum Oil Company, and during that time thought about being a diocesan priest, a Columban, a Dominican, or a Redemptorist before deciding to apply for the Jesuits. He entered the noviciate at Greenwich, 7 September 1927, and spent ten years in England and Ireland in the normal studies of the Society without doing regency.
Returning to Australia in 1939, he taught at Riverview as a successful prefect, teacher and counsellor. He took great interest in games, especially cricket and rowing. However, his stay was short, as, when World War II broke out in 1939, and there was an appeal for Army chaplains, Turner volunteered in November 1940, and the next year went to New Guinea with the 2/22nd battalion of the Eighth Division. He was well respected by the troops, joining them in the “beer mess”, and caring especially for the spiritual needs of those Catholics who were less than fervent.
On 25 February 1942 he was taken prisoner by the Japanese and was confined to local prison camps. In July of that year he was sent to prison camps in ]apart until the end of the war. During this time he was openly able to administer to the spiritual needs of other prisoners, even saying Mass most of the time. As the first camp, Zentsuji, in southern Japan, he also gave courses in English literature, philosophy and religion, and was considered a good teacher. Fellow prisoners appreciated him for his “practical and interesting” sermons, and for the human way he connected so well with people. In June 1945 he was transferred to a camp in Hokkaido, where the cold was intense and the conditions very poor. They were relieved to experience the end of the war in August, and the Americans air-dropped supplies of food and clothing on the camp. When released, Turner returned to Australia via Sapporo and Yokohama. When reflecting upon his experiences, he considered himself privileged to have ministered in such miserable prisoner-of-war camps. Fellow prisoners later expressed that his optimism had given them encouragement. As a result of his war experiences he received a total invalid pension from the Australian government.
After his return to Australia in 1946, he served at Sr Ignatius' Church, Richmond, before joining a 'mission staff' giving parish missions and retreats around the country. After three years at this work, because of the shortage of priests, this idea of “mission priests” was abandoned, and Turner was appointed to Belloc House from 1951, working hard to break communistic influence in the Trade Unions. He was also director of retreats in Victoria and South Australia, and showed particular interest in the newly arrived Asian students then enrolling at Australian universities.
During this time Turner had a coronary thrombosis, but made a good recovery However, he was given less strenuous work and sent to Werribee in 1958 to be instructor and counselor for the young seminarians. This work he performed successfully until he was transferred to Loyola College, Watsonia for ten years in 1963 to be spiritual director to the scholastics, a job he undertook with fidelity and dedication.
From 1974 Turner lived quietly at the Provincial House in Hawthorn for sixteen years. In his ill health he learnt to live within his strength and gave edification to those who encountered him. He was bright and cheerful in community, giving retreats and spiritual direction, and was available as a confessor.
In his spiritual life he struggled with human weaknesses, conscious of his need for divine help to be a more perfect religious.
During his many years of ill health, Turner stood and waited. He let the Lord be the master of the years. He was not an intellectual high flyer, but tirelessly interested in learning. He was enthusiastic and optimistic about life, and welcomed all with cheerfulness. With a smile he claimed that his secret for a long life was to do as little as possible. He was an enjoyable person to engage in conversation, especially about trains and ships.

Note from Paul O’Flanagan Entry
He later returned to Australia, working with Victor Turner, 1949-50, in the Australian Mission team.

◆ Irish Province News
Irish Province News 17th Year No 3 1942
Australia :
Writing on 21st February last, Rev. Fr. Meagher Provincial, reports Fr. Basil Loughnan has gone off to be a Chaplain. We have three men Chaplains now. Fr. Turner was in Rabaul when we last heard of him and it would seem we shall not hear from him again for some time to come. Fr. F. Burke was in Greece and I don’t quite know where at the moment.

Born: 05 September 1897, Trafalgar Terrace, Monkstown, County Dublin
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928, Milltown Park, Dublin
Final Vows: 02 February 1931, Mungret College SJ, Limerick
Died: 10 December 1988, Our Lady’s Hospice, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death

by 1923 in Australia - Regency at Studley Hall, Kew
by 1930 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Robert Tyndall was educated by the Vincentians at Castlenock and entered the novitiate in 1914. Regency was at Xavier College, Burke Hall, 1921-25. He looked after boarders, taught classes, ran the library and even managed junior cadets, all with great success. Tyndall had considerable capacity for friendship, from Archbishop Mannix to his smallest students. Many of these friends maintained a lifelong correspondence with him.

Born: 05 March 1905, Richmond, Melbourne, Victoria, Australia
Entered: 17 March 1924, Loyola Greenwich, Australia (HIB)
Ordained 24 August 1939, Leuven, Belgium
Final vows: 02 February 1924
Died: 08 May 1955, Mount Saint Evin’s Hospital, Fitzroy, Melbourne, Australia - Australiae Province (ASL)

Part of the St Ignatius College, Riverview, Sydney, Australia community at the time of death
Transcribed HIB to ASL : 05 April 1931
by 1930 in Vals France (TOLO) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Thomas Van Prooyen was educated at St Ignatius', Richmond, and CBC Parade, Melbourne, before he entered the Society at Loyola College, Greenwich, 17 March 1924. He was a junior at Rathfarnham, gaining a BA, 1926-29, and then studying philosophy at Vals, 1929-32. He was a regent and second prefect at Xavier College, 1932-36, and studied theology at Louvain, and Milltown Park, 1936-40. Tertianship was at Rathfarnham, 1940-41.
He returned to Australia and Xavier College, 1942-46, and was first prefect, 1943-45. Then he taught at St Patrick's College, 1947-52, and was also prefect of discipline, sports master, and an officer of cadets. He is remembered for his boundless energy and unflagging interest in the welfare of the boys, his loud booming voice and at times severe looking and aggressive mien. His final appointment was at Riverview, 1952-55, teaching Latin and history, and coaching athletics, rugby and cricket, as well as being involved in cadets.
Van Prooyen was actually a very pleasant person to be with, but some imagined him a somewhat bearish person in his younger years. He was a very hard worker, full of life and energy, and he had good success as second division prefect, even though he was thought of as over-severe in first division at Xavier College. He died from a very painful cancer that lasted some years. He gave much edification by his patience and courageous good humor. He went to Melbourne for his final illness, dying at St Evin's, and was buried from Xavier College.

Born: 25 July 1877, South Melbourne, Australia
Entered: 07 September 1897, St Stanislaus College, Tullabeg, County Offaly
Ordained: 30 July 1911, Milltown Park, Dublin
Final Vows: 02 February 1913, St Mary’s, Miller Street, Sydney, Australia
Died: 28 January 1952, Mater Hospital Sydney - Australiae Province (ASL)

Part of the St Mary’s, Miller St, Sydney, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

Father was a businessman RIP 1890. Mother living at Barkers Road, Kew, Victoria. Both parents were Irish. Has three sisters and one brother

Early education at St Francis Xavier’s College, Kew to 1894 and then Clongowes Wood College SJ

by 1902 at Leuven Belgium (BELG) studying
Came to Australia for Regency 1904

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Universally known as 'Tommy', Thomas Anthony Walsh was educated at Loreto Convent, Albert Park, Xavier College, and Clongowes, 1884-96. He entered the Society at Tullamore, 7 August, 1897, was a junior there and studied one year of philosophy at Louvain, 1901-02, before teaching at Xavier College in 1902. He went to Riverview, 1903-08, teaching and directing the choir. He was at various times second and third prefect and directed junior debating. He also produced Gilbert and Sullivan operas. Theology was studied at Milltown Park, Dublin, 1908-11, and tertianship at Tullabeg, 1911-12.
Walsh returned to Australia, spending a short time in the parish of Hawthorn and Richmond, and teaching at Riverview, St Patrick's College, and St Aloysius' College. However, he finally settled down and spent many years in the parish of North Sydney, 1920-51, were he was sometime minister. From 1943 he was also professor of sacred eloquence at the theologate, Canisius College, Pymble.
He always had a very beautiful singing voice, which he later trained into being a very mature and fine adult speaking voice. He was a very good amateur actor, and was a master of the art of elocution. His theatrical performances at Riverview gave him a fine reputation for dramatic directing. He loved Gilbert and Sullivan operas. However, he was not a good teacher.
His best years were in parish work, and he was much loved by the parishioners of North Sydney He was an excellent public speaker and much in demand as a preacher and a lecturer on Shakespeare. He was vice-president of the Shakespearean society. His sermons were solid, brief and clear. He had a one command of language, but would never use two words where one was sufficient. Microphones were not available to him, but he did not need them. He could fill a large hall with his voice, and yet seem to be speaking effortlessly.
Fellow Jesuits particularly valued him for his humor. When he was in company, laughter was never far away The slightly theatrical manner which he cultivated set off his wit, and he could tell a good story, not in itself very funny, but told in such a way as to convulse his hearers. On one occasion he cut his hand rather badly, and his narration of the doctor's ministrations and his reactions to them was worthy of Wodehouse. He could certainly turn the little misfortunes of life into occasions of laughter. When he died a spring of joy was taken from the Society.

◆ Irish Province News
Irish Province News 27th Year No 2 1952
Obituary :
Father Thomas Anthony Walsh (Australian Province)
Died January 28th, 1952
Fr. Thomas Anthony Walsh was born of Irish parents in South Melbourne, Australia, in 1877. His school days were spent at Xavier College, Kew, and at Clongowes Wood College. It was during his long vacations in Ireland that he was first introduced to the artistic, music and theatre-loving world of Dublin. The sparkling fun and merriment of those days he was never to lose. At the age of 20 he entered the Novitiate at Tullabeg, where he spent four years before going to Louvain to study philosophy. In 1902 he returned to Australia where he taught for five years at Riverview. In 1908 he came to Milltown Park for Theology and was ordained there in 1911. Returning to Australia in 1912 he worked for some years in Melbourne and in Sydney, until he went to North Sydney in 1921, where he remained until his death.
Fr. Walsh was one of the most distinguished preachers in Australia. He brought to his sermons a practical common-sense, a lightness of touch, the fruits of his travels, his great experience of men and women. and his wide reading.
There was one gift, however, that outshone all his talents and made him welcome everywhere, and that was his sense of humour and his ready wit. No one could be sad or sorry long while in his company. Humour lightened his sermons, yet brought home their lessons more vividly. His fund of stories for after-dinner or for public appeals was always at hand to draw upon, when conversation lagged or meetings were becoming dull.
It is no wonder then that Fr. Walsh during the long years of his apostolic ministry was invited to every corner of Australia to preach or to give retreats. Priests' retreats especially had he given in every diocese from Perth to Northern Queensland; and his occasional sermons were distinguished by magnificent elocution and choice of language modelled on the great preachers of his youth, Fr. Tom Burke, O.P., and Fr. Bernard Vaughan, S.J.
Fr. Walsh died at the Mater Misericordiae Hospital, North Sydney, on January 28th, after an illness of but a few days, in his 75th year. For 30 years he had been attached to the Jesuit parish of St. Mary's, North Sydney, where rich and poor, saint and sinner, respected and loved him as a great priest and a wise friend.

◆ The Clongownian, 1948

Jubilee

Father Thomas A Walsh SJ

Those whose memories can travel back over fifty years to schoolboy associations with “Tommy” Walsh may conjure up an image suggested by Goldsmith's line “Twas only when off the stage he was acting”, and recall the stern frown of Fr James Daly, whose only theatre was the Intermediate Examination hall. Prefects of Studies may sometimes err, and the stage may, at times, be more effectively listed for the service of God than the paradigm of Greek verbs. The life of Fr Walsh is a good illustration.

Born in Australia, but born of Irish parents, the double strain of Irish geniality and “Advance Australia” was happily mingled in his blood. Early education in Xavier College, Melbourne, fostered the one : later years in Clongowes, and theological studies in Ireland enriched the other.

After matriculation in 1897 he entered the Jesuit novitiate in Tullamore. Almost from the very start various exercises in sermon practice give some inkling of a novice's possibilities in a pulpit. In the case of Tommy Walsh there could be no doubt : his powers of acting promised a preacher and lecturer of no mean calibre. In his priestly life he has richly fulfilled the promise.

In Jesuit land, however, the road leading to the pulpit is a long one. It may have detours pointing in other directions. Here much depends on the individual; he may keep in view a fixed goal, which will shape the issue of scholastic activities. Father Walsh did so. “Go teach all nations”, AMDG was the fingerpost for him. He followed ti conscientiously with the labour - and there is labour - entailed.

He read Philosophy at Louvain, in Belgium and on the completion of these studies, he returned to Australia, where he served his time as Lower Line Prefect, in Riverview, Sydney. He made full use of the opportunity to exercise his talent for the culture of the boys whom he guided, introducing them to Shakespeare and to Gilbert and Sullivan. He was the first to popularise Gilbert and Sullivan in Australia. For both audience and actors is staging of the plays was an object lesson.

After his ordination in Milltown Park, in 1911, when his mother presented as a memento the stained glass window over the Clongowes High Altar, Fr Walsh returned to Australia, in 1913. He laboured in Richmond, Melbourne; but for the past twenty-eight years he has worked in St Mary's parish, N Sydney. He has been a prominent preacher, lecturer, Radio broadcaster. By many he is regarded the foremost authority on Shakespeare in Australia. He has given many Retreats to Clergy, Religious, Laymen. All have been marked with the success merited by the diligent cultivation of a talent great for a Priest of God, when wholeheartedly used for God's glory. His old Clongowes friends wish him aany more years in this harvest field,

G B

◆ The Clongownian, 1952

Obituary

Father Thomas Anthony Walsh SJ

Father Thomas Walsh died last January. He was one of the most distinguished priests in the Southern Hemisphere, and a most loyal son of Clongowes, always interested in all that concerned her. The stained glass windows over the High. Altar of the Boys' Chapel were a gift to the school from his mother on the occasion of his ordination to the priesthood. His sudden death caused great sorrow among his innumerable friends all over Australia and at his obsequies the Cardinal Archbishop of Sydney, the Apostolic Delegate, Archbishop O'Brien, and over two hundred priests were present. We print below a notice by Father Richard Murphy, and an impression kindly communicated to us by Father Bodki.

I

On Monday, January 28th at five o'clock in the afternoon death came suddenly to Father T A Walsh - Father Tommy Walsh to so many. He had been ill for some days. The doctor had sent him to hospital on the previous Thursday. During the following days he seemed to be doing well and no one expected the coronary occlusion which took him from us with such tragic suddenness. On Monday his condition did not cause anxiety. He chatted cheerfully with two of his Jesuit colleagues who visited him during the forenoon. About five o'clock his tea was brought to him and he partook of it. A few minutes after his tea a nurse entered and noticed a change in him. She at once called a senior nurse. It was now evident that he was dying. The matron was hurriedly sent for and a priest who was at hand anointed him, By then it was all over. Father Walsh had gone to God.

Father Walsh was born in Melbourne on January 27th, 1877. His first schooling took place at the Kindergarten School belonging to the Loreto Nuns at Albert Park, South Melbourne. When old enough he was sent to Xavier College, Kew. He was noted in those early days for a very beautiful singing voice to be developed in the years to come into that wonderful speaking voice which held spellbound his hearers throughout all parts of Australia.

From Xavier College he was sent to Ireland and entered at Clongowes Wood College the leading Jesuit College in that country.

Having completed his studies at Clongowes he returned for a short visit to Australia. He had already made up his mind to join the Society of Jesus. He returned to Ireland and entered the novitiate at Tullabeg on 7th September, 1899. Having finished his noviceship and his university course he came back to Australia where he joined the staff at St Ignatius College, Riverview. His years there are still remembered for the excellent productions of the Gilbert and Sullivan Operas under the direction of Father Walsh.

From his early years Father Walsh had a noted love for both Shakespeare and for Gilbert and Sullivan. He had attained a wonderful knowledge of Shakespeare and became one of the best interpreters of the great poet in this country. He was vice president of the Shakespearean Society at the time of his death.

After five years work at Riverview he returned to Europe. He did his higher studies partly at Louvain and partly at Milltown Park, Dublin, where he was ordained in 1911.

Back in Australia after ordination he was stationed for a short time at Riverview. He was transferred from there to the Parish of St Ignatius, Melbourne. Already he was marked out as a preacher gifted above the ordinary.

In January, 1920, he was appointed to St Mary's, North Sydney. This proved to be his last appointment. Except to give retreats, lectures or occasional sermons, Father Walsh never left North Sydney till God called him thirty-two years later.

And how he endeared himself to aļl during those years and what a tower of strength he was to St Mary's! Older members of the parish can recall the great nights when Manresa Hall was packed to hear Father Walsh on Joan of Arc, or Irish wit and humour, or some other subject,

Many more will recall the spontaneous outburst of regard and affection with which the parishioners greeted Father Walsh in the same hall on the occasion of his Golden Jubilee a few years ago.

How greatly he edified the people of this parish and how deeply they loved him was borne out by the universal sorrow and sense of loss felt by everyone when the news of his death became public.

Father Walsh was a holy Jesuit, a devoted priest and an outstanding preacher. He was also a staunch friend. Always bright, cheerful and often humourous he had a kindly greeting for everyone and never held back the helping hand when appealed to. Many there are who could bear witness to acts of kindness done in secret and to a friendship that was as : sincere as it was unostentatious.

Father Walsh died beloved of all and his years were full of labours for God and the souls of men. We have no doubt he heard the welcome of Christ His Master when his eyes closed upon this world at the Mater Hospital on January 28th. R.I.P.

R J Murphy SJ

II

Whatever the Calendar said, Father Tommy Walsh was not an old man when the writer of these words first met him in Australia six or seven years ago. Rather short of stature he had nevertheless so handsome and vital an expression, the snowy white hair lent such dignity to a fresh complexion, that he had beyond question a commanding presence. One was not surprised to hear from the very highest authority that he was considered the best preacher on the continent. But it was rather his genial and kindly welcome that the stranger will remember. However long it was since Fr Tommy Walsh had left our shores he had in his blood something of that quality which has won us the title Ireland of the welcomes. All Australians are hospitable. Fr Walsh was as it were hospitable in double measure.

Born an Australian and remaining a perfect type of that friendly people Fr Tommy Walsh had parents so strongly Irish that though they acknowledged that Australia had excellent schools they preferred to sent their small son half round the world to make him a Clongownian.

A Clongownian he certainly became for he succeeded without effort in combining that loyalty to the home land and the country of his birth which is the pride of Irishmen of the diaspora. That very day of our meeting he took me, with two good cigars for the big occasion, to the balcony of the Jesuit house of St Mary's, North Sydney and settled down contentedly to hear the news of old friends, Fr Frank Browne, Fr O'Connor, Fr Jimmie McCann. It delighted him that as a boy I had met his heroes Fr Willie Delaney, Fr John Conmee, Fr Tom Nolan, and of course before all names Fr “Tim” Fegan's was in honour. When we had chatted for a bit he left the veranda and returned with a precious possession, the diary he had kept as a schoolboy in Clongowes. The stranger, but how friendly a one, among us had been keeping notes. It was not to be expected that the schoolboy's pages would adumbrate the wit and culture of the mature man. Rather he ruffled its pages to excite his memory with name and date. It was clear the memories were all happy ones. He closed it reluctantly. He was a very busy man, To all the work that fell on his shoulders as one of a small group of priests who staffed the lovely church of St Mary's he added many services to the archdiocese of Sydney and beyond.

He was then a well-known man. But I think he was even more a well-loved one. Partly it was his wit, we should like to say his Irish wit, that quality it is so hard to catch on paper. It stayed with him even in the pulpit. Denouncing one day the silliness of Catholics who forgot the saints and named their daughters for jewels and fiowers and the calendar, the silver-haired orator paused for a devastating rhetorical question. “Pearl, Ruby, April, June”, he said with rising contempt, “how do you think I should feel if my mother had called me October Walsh?”

It is hard to believe he is gone, he was so full of life and vitality. I can remember that as we parted at the little wicket gate of the presbytery garden, I drew myself up and saluted him naval fashion, and with twinkling eyes he returned the salute as smartly as any rear-admiral. I only wish as a Clongownian to salute once more in these pages a very noble and kindly priest and a very loyal son of Clongowes,

MB

Born: 11 February 1845, Athlone, County Roscommon
Entered: 02 November 1867, Milltown Park, Dublin
Ordained: 10 September 1871, Liège, Belgium
Final Vows: 21 November 1881
Died: 02 July 1931, St Vincent’s Hospital, Fitzroy, Melbourne, Australia

Part of the St Patrick’s College, Melbourne, Australia community at the time of death

Transcribed : HIB to ASL 05/04/1931

Educated at Summerhill College, Athlone and St Patrick’s College, Maynooth

by 1870 at Leuven, Belgium (BELG) studying
by 1872 at Leuven, Belgium (BELG) studying
Early Australian Missioner 1872

◆ HIB Menologies SJ :
Note from William Hughes Entry :
1872 He set out for Melbourne in the company of Christopher Nulty and Michael Watson

Note from Thomas Leahy Entry :
Early education at College of Immaculate Conception, Summerhill, Athlone. Here he had as fellow students, Michael Watson SJ, Sir Anthony MacDonnell who became Under-Secretary for Ireland and Mr TP O’Connor, later editor of “MAP” and other Journals.

Note from Francis Atchison Entry :
1901-1909 He was sent to St Patrick’s Melbourne, again as Assistant Director to Michael Watson of the “Messenger”, Reader in the Refectory and assisting in the community.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michael Watson was educated at Athlone and at Maynooth, where he spent five years and was ordained sub-deacon the year he entered the Society, 2 November 1867. After his two year noviceship he studied two years of theology at Louvain and was ordained, 10 September 1871.
Watson arrived in Australia, 10 April 1873, and was assigned to St Patrick's College, East Melbourne. Here he taught, was founder-director of the men's Sodality of Our Lady from 1874, and in 1880 taught theology In 1877 he founded and edited the “St Patrick’s College Gazette”.
He spent a few years at Xavier College, 1880-81 and 1882-88, as minister and teaching Christian doctrine. However, he returned to St Patrick's College in 1888 and remained there for the rest of his life. He began editing the “Messenger” in January 1887, assisted with the Apostleship of Prayer and did pastoral work. He gave a talk to the boys every Wednesday, and celebrated benediction of feast days. He was a popular confessor. He was minister, 1888-91, and edited the “Madonna” from 1898. During this period he was for many years director of retreats in Victoria and South Australia. He ceased to be editor of the “Messenger” in 1919 and of the “Madonna” in 1923.
Watson was a very sound theologian: he was also very widely read in literature, and corresponded with such literary figures as Sir Aubrey de Vere. In his youth he was valued as a preacher and retreat-giver, but became totally deaf about 1885. For the greater part of his life, therefore, he had to work mainly through the written word. He was also the author of some pious books and pamphlets, and verses, which had quite a wide circulation. He contributed articles to the local Catholic newspaper, the “Advocate. Those who lived with him at St Patrick's College and those who knew him thought of him quite simply as a saint.

Note from John Ryan Entry
Finally, he had an eye to history, leaving excellent diaries and notes, encouraging Michael Watson to write a history of the mission.

◆ Fr Francis Finegan : Admissions 1859-1948 - Made his First Vows at Leuven, Belgium 13 November 1869

◆ Irish Province News
Irish Province News 6th Year No 4 1931
Obituary :
Fr Michael Watson
The Vice-Province of Australia (as well as the Irish Province) lost its oldest member when Fr. Watson died at Melbourne last July at the age of 86 years.

He was born 11 Feb. 1845, spent some time at Maynooth, where he read theology, and entered the novitiate at Milltown 2 Nov. 1867. When the noviceship was over he went to Louvain where. in three years he finished his theology, and immediately set sail for Australia in the year 1872.
He was stationed at “Melbourne College SJ” (St. Patrick's) from 1873 to 1878 as Master and Operarius. In 1879, still belonging to the College, he is described in the Catalogue “Doc. theol. dogm. in Sem., Oper”. Next year we find him Minister at Xavier, which had just been opened, a year at Richmond Residence followed, then Minister and Operarius once more at Xavier until 1888. In that year he went to St. Patrick's and never changed residence until his death in 1931. During that long period he was for 30 years Moderator of the Apostleship of prayer, and for 9 more Assistant Moderator. He edited the Messenger for 32 years, the Madonna for 27, adding on 9 additional as Sub-Editor. More remarkable still, perhaps, he was “Caller” for 22 years. The last time that “Excit.”appears after his name was in the year 1923 when he was 78 years old. He was also correspondent to the the, “Civilta Cattolica”, and in acknowledgment of the work he did for The Roman paper he was honoured by an autograph letter from the Holy Father.
“Cur val” does not after Fr. Watson's name until the very last year of his long life.

Irish Province News 7th Year No 1 1932
Obituary :
Fr Michael Watson (continued)
When Fr. Watson entered the hospital at Melbourne, 16 June, he was asked by a lay friend “Have you any premonition as to the day on which you will die?” He replied, “No, but it will be soon”. The friend again asked him “Is there any special day you would choose for your death?”. Fr. Watson took the calendar in his hands, and looked down the list stopping when he came to 2 July, the feast of the Visitation. “If God wills it, this is the day that I choose. Pray with me that Our Lady may come for me on her Feast Day”. Later he renewed this prayer, and got others to join with him. His request was granted. At 9.25 in the evening of the Feast of the Visitation he passed away.
For more than 45 years Fr. Watson was stone deaf. However he had a wonderful spirit of resignation to the will of God, and he did not allow his infirmity to interfere in the least with his activities. He had no hesitation in speaking in public, or in visiting very important persons, and he readily entered into conversation with casual acquaintances, varying from Anglican Bishops to swagmen, frequently failing to remind them that he did not hear a word of what they were saying. He radiated a genial holiness. He had the simplicity of a child, was rightly regarded as a saint, and was always ready to give his co-operation to any charitable movement, especially to the Foreign Missions, for which he did a great deal of useful work.
Besides editing the Australian Messenger and Madonna he wrote a number of books and ever so many pamphlets. Within the last two years the Holy Father himself sent a special letter to Fr. Watson to thank him for the contributions that he had been sending for 50 years to an Italian publication.
Most of the above has been taken from the Australian Madonna.
Fr. Watson was one of the most light-hearted men I have ever met. If a messenger from heaven revealed to me that Fr. Watson was the happiest man in Australia for the past 50 years, the news in itself would not surprise me. I should say, that's what I always thought. He was like a care-free child, abounding in mirth, and apparently living in perpetual sunshine
(Fr. Boylan, S. J.)
A lady friend resolved to make a pilgrimage to Lourdes for the cure of Fr. Watson's deafness. He heard of it and wrote “My dear friend. I thank you sincerely for your charity but beg of you to offer your pilgrimage for something else,I neither ask for nor desire any alleviation. God willing, I prefer to remain as I am. The graces I receive from my privation are so
great that I don't want any cure. So please do not offer your pilgrimage for the restoration of my hearing”.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1931

Obituary

Father Michael Watson SJ

On 16th June, Father Watson went into St Vincent's Hospital, as he needed more attention than we were able to give him at his own headquarters. A little over a fortnight later, on the 2nd July, he passed away.

On the day he entered the hospital (16th June) he was asked by a lay friend who has visited him practically every day for a year, “Have you any premonition as to the day on which you will die?” He replied, “No, but it will be soon”. The friend again asked him, “Is there any special day you would choose for your deatlı”? Father Watson took the calendar in his hands and looked down the list, stopping when he came to July 2nd, the Feast of the Visitation. “If God will it” he said, “this is the day that I choose. Pray with me that Our Lady may come for me on her Feast Day”. Later on he renewed this prayer and got others to join with him. His request was granted. At 0.25 in the evening of the Feast of the Visitation he passed away, the friend of whom I have spoken being with him during the last half-hour of his life. He was in his 86th year.

Father Watson was born at Athlone in Ireland on 11th February, 1845, and received his early education there, having as schoolmates T P O'Connor, who later became famous as a journalist and as the doyen of the House of Commons; and also Anthony McDonnell, afterwards - Sir Anthony, Chief Secretary of Ireland, and distinguished in other Imperial posts. He entered the seminary of Maynooth for Rhetoric in 1862; was ordained sub deacon at the end of the second year's Divinity, 1867; entered the Jesuit Novitiate at Dublin on 2nd November, 1867, and was ordained priest at Liege, Belgium, on 10th September, 1871. He set out for Melbourne on 16th December, 1872, in a sailing ship, and began an apostolate in Australia which ended 59 years later. He founded the Sodality of Our Lady in St Patrick's College in 1874, the first Sodalist to be received being John Norton, the late Bishop of Port Augusta and a sincere friend of Father Watson's to the end. The branch of the Sodality for adults became very famous and is still fiourishing, the actual president being Mr. Benjanin Hoare, an old and dear friend of Father Watson's, and now in his 89th year. Mr Benjamin Hoare is one of the Most distinguished journalists of Australia, being leader writer of the Melbourne “Age” for more than 30 years. He is still a daily Communicant and has not missed the annual Retreat of the Sodality for 44 years.

The “Australian Messenger of the Sacred Heart” was founded on 1st January 1887, by Father John Ryan, with Father Watson as first Editor. He occupied the editorial chair for 30 years and saw his beloved magazine attain to a wonderful degree of popularity in Australia and New Zealand. He founded the “Madonna” as a quarterly in 1897, and continued to edit it for more than 30 years. He celebrated the Golden Jubilee of his life in religion in 1917, and next year resigned the editorship of the “Messenger” to the present editor, but continued to edit the “Madonna”, which was issued as a monthly in 1920.

The year 1921 was the joyous occasion of Father Watson's Golden Jubilee of Priesthood, and he received a great amount of congratulations. At the time of his Golden Jubilee of Priesthood, Fr Watson was 76 years of age and enjoyed remarkably poor health. He was full of vitality, full of good humour, and always as busy as a bee. He wrote, preached, gave numerous religious conferences, in convents especially, and gave an occasional retreat; but three years ago, when in his 83rd year, he showed the first signs of breaking up. He partly recovered and seemed to have regained a fair measure of his energy, but last June twelve months, having said Mass one Sunday at the Carmelite Convent, he very rashly tried to walk back to the College, a distance of three miles, the effort proving too much for him. He had another break-down the following day and from that time slowly but surely faded away.

Father Watson spent five years at Maynooth. After his entrance into the Society of Jesus he studied at Louvain, in Belgium, and then, as already mentioned, worked for 50 years in Australia.

For more than 45 years Father Watson was stone deaf, being cut off from even the faintest perception of sound, and living in a world of absolute silence. This must have been a great trial for a man of his extremely sociable disposition. However, he had enormous strength of mind and a wonderful spirit of resignation to the Will of God, and through his vigorous resolution he did not allow his infirmity to interfere in the least with his activities. He was a very busy man, of extremely cheerful disposition, and occupied himself continually with writing, lecturing and preaching He was of an exceptionally social disposition, extremely popular, and became a very well-known figure in Melbourne religious life. For a brief period he was Minister at Xavier College, but most of his time was spent at St Patrick's.

He is the author of the following books: “For Christ and His Kingdom” (a volume of sonnets and lyrics), “Within the Soul”, “The Story of Burke and Wills” (a volume of historical sketches and literary essays), “Pearls from Holy Scripture for Our Little Ones” (a series of scriptural essays), “Lyrics of Innocence”, as well as many pamphlets, articles and poems.

Father Watson was entirely free from shyness. In the discharge of his duties he had no hesitation in speaking in public or in visiting important persons such as tire Postmaster-General, or the Commissioner of Railways, or Managers of banks, and he readily entered into conversation with casual acquaintances, varying from Anglican Bishops to swagmen. He chatted with everyone, frequently failing to remind them that he did not hear a word they were saying. Despite his complete deafness he made a very good impression on everyone he met. He radiated a genial holiness. He had the simplicity of a child, was rightly regarded as a saint, was entirely devoid of fear, and was always ready to give his co-operation to any charitable movement, paying special attention to the needs of the Foreign Missions, for which lie did a great deal of useful work.

The Requiem Mass and Office took place at the Church of St Ignatius, Richmond his first residence in Australia. His Grace, Dr Mannix, was present, and afterwards assisted at the graveside. I will conclude with the words with which his Grace ended a touching address on the life of Father Watson: “For over forty years Father Watson had been completely cut off from all the pleasures of sound. He is now listening to the joyous songs of the Angels”.

Eustace Boylan SJ

Born: 15 March 1875, Madras, India
Entered: 07 September 1892, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final Vows: 02 February 1910, Sacred Heart College SJ, Limerick
Died: 28 April 1957, Our Lady’s Hospice, Dublin

Part of the Rathfarnham Castle, Dublin community at the time of death

Early education at Clongowes Wood College SJ

by 1896 at Valkenburg, Netherlands (GER) studying
Came to Australia for Regency, 1898
by 1909 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Though born in India, Esmonde White was educated in Ireland. For regency he went to Riverview .There he stayed a relatively brief time, teaching and being assistant prefect of discipline, before departing in the autumn of 1901 for the same position at Xavier until 1905, when he returned to Ireland. From 1909 he was involved in the school ministry in Ireland.

◆ Irish Province News
Irish Province News 32nd Year No 3 1957
Obituary :
Fr Esmonde White (1875-1957)
Within a period of twelve months, Rathfarnham has lost four of its older men. Perhaps none of them has left so big a gap as “the quiet man”, Fr. White. Yet so it is; for, shrouded though he was in an almost fantastic silence, Fr. White was always there. Religious duties, meals, recreation, from none of these did he ever absent himself. He could be called bi-lingual inasmuch as his chief contribution to recreation was the statement, in Irish or English, “No doubt at all about it?” Perhaps he was on more familiar terms with the birds, whose calls, especially that of the cuckoo, he could faithfully reproduce. Certain it is that he never said an unkind word. No one who knew Fr. White would infer that this was merely the negative virtue of a very silent man. In the first place, it is certain that he had not always been so silent. In his student days at Valkenburg he had acquired so good a mastery of the language as to merit, in later years, the emphatic comment of a German Jesuit : “That man speaks German well”. Moreover his genial charity showed itself very positively in action, for he loved to see people happy. One who was with him in the colleges remarked: “He was always doing odd jobs for others and made so little compliment about them that, in Belvedere for example, if anyone wanted something in Woolworths, he had only to ask Fr. White, and off he went!”
Fr. White was born on 15th March, 1875 in Madras, India. Educated in Clongowes, he gained his place in the three-quarters on the Senior Cup team, played a useful game of Soccer, and bowled on the Cricket eleven. To the end of his life he bowled, left-arm, silently, at invisible wickets - one of his most characteristic gestures. He entered the Society at Tullabeg in 1892, studied philosophy at Valkenburg, and spent the seven following years in Australia, teaching at Xavier and at Riverview. He was ordained at Milltown Park in 1908, did his Tertianship at Tronchienues and spent the remainder of his long life in the class room. All told, he taught for thirty-eight years. He taught at the Crescent from 1910 to 1914, being Prefect of Studies for the two latter years, He was at Belvedere 1915-19, and again from 1923 to 1937, having been in the meantime Minister and Socius at Tullabeg and Prefect of Studies at Galway. Then after a year at Emo and two years at Rathfarnham, as Spiritual Father, he went back to Belvedere, 1941-47, as Sub-Minister. After one year at Milltown Park he came in 1948 to Rathfarnham, where he remained until his death.
With the drawbridge of his interior castle perpetually up, he seemed very happy within, as he tunefully hummed and whistled, to the edification of the brethren without. He loved Belvedere College and when, after a stay of two years in Rathfarnham, he saw his name again on the Belvedere status, he literally danced with joy, at the sober age of sixty-five! While Prefect of Studies in Belvedere Junior House, he combined gentleness with severity in such perfect measure that a past pupil recalls: “He hit very hard with the pandy bat but obviously felt every bit as miserable about it as the unfortunate victim!” The same pupil added, and none of us could deny the tribute: “He was one of Nature's gentlemen!” Those of us who lived with him would suggest that Grace played a bigger part than Nature in making Fr. White one of the kindest of men.
His last illness was short. Some six weeks after leaving Rathfarnham for the Nursing Home, his condition suddenly worsened and he died in the Hospice on 28th April, Before leaving Rathfarnham, he made an interrogation of unusual length: “Two questions are puzzling me”, he said to the indefatigable infirmarian. “First of all, who are you?” When Brother Keogh had identified himself, Fr. White went on: “Secondly, who am I?” With sincerity and truth we can all answer the second question : “One white man!” May he rest in peace!

◆ James B Stephenson SJ Menologies 1973
Father Esmonde White SJ 1875-1957
To those who lived in community with him, Fr Esmonde White seemed to be almost shrouded in an fantastic silence. He certainly was a perfect man, according to St James, for he never offended with the tongue, his remarks being confined to “No doubt at all about it”, said either in English or Irish.

Born in Madras, India, in 1975, he was educated at Clongowes, where he acquired a reputation as a left-hand bowler, whence, no doubt, he developed a gesture common with him to the end of his life, bowling left-handed at invisible wickets.

His life as a Jesuit was spent mainly in the Colleges and the classroom, a ministry of 40 years at least. He was mathematical in his observance, never absent from a duty, ever easy to oblige others, the quintessence of kindness, A model of motivated observance, close to God always, he yielded up his spotless soul to God on April 27th 1957. In the words of his obituary “He was a white man”.

◆ The Belvederian, Dublin, 1957

Obituary

Father Esmonde White SJ

Fr White was born on 15th March, 1875, in Madras, India. Educated in Clongowes, he gained his place as a three-quarter on the Senior Cup team, played a useful game of Soccer, and bowled on the cricket eleven. And anyone who knew him or was taught by him will know that to the very end of his life he was to be seen as he walked along, occasionally bowling, left-arm, an invisible ball at an invisible wicket.

He entered the Society of Jesus at Tullabeg in 1892, studied Philosophy at Valkenburg, and spent the seven following years in Australia. He was ordained at Milltown Park in 1908, He taught at the Crescent, Limerick, from 1910 to 1914, being Prefect of Studies for the two latter years. He was. at Belvedere 1915-1919, and again from 1923 to 1937, having been in the meantime Minister and Assistant to the Master of Novices at Tullabeg and Prefect of Studies at St Ignatius College, Galway, Then, after a year at Emo and two years at Rathfarnham as Spiritual Father, he went back to Belvedere from 1941–1947. From then until his death he was at Rathfarnham.

He loved Belvedere and when after a stay at Rathfarnham, he once again was changed to Belvedere we are told that he literally danced for joy, and that at the very sober age of sixty-five! He was Prefect of Studies in the Preparatory School for a period and for all his perpetually good humour knew well how to wield his sceptre of office. His most outstanding characteristic was his fantastic power of silence; he wasted no words. But it was a good-humoured silence, which missed little enough of what was going on and certain it is that his thoughts were always kindly since he never said an unkind word. Those of us who lived with him would suggest that Grace played a bigger part than Nature in making Fr White one of the kindest of men.

◆ The Clongownian, 1957

Obituary

Father Esmonde White SJ

Father Esmonde White was born in Madras, India, eighty-two years ago. Having left Clongowes, he joined the Novitiate at Tullabeg in 1892. He studied philosophy at Valkenburg in Holland and was then sent to the Australian Mission where he was Prefect and Master for six years, first in Kew College, Melbourne, and then at Riverview, Sydney.

He returned to Ireland in 1905 and completed his theological studies at Milltown Park, Dublin, where he was ordained in 1908. He also studied at Tronchiennes, Belgium. He was Master and Prefect of Studies at the Sacred Heart College, Limerick, from 1910 to 1914, and at Belvedere College, Dublin, from 1915 until 1919, when he was appointed Minister and Assistant Master of Novices at Tullabeg.

He was later in charge of studies at St Ignatius' College, Galway. In 1923 he returned to Belvedere, and remained there until 1937, when he was transferred to Rathfarnham Castle. May he rest in peace.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Esmonde White (1875-1957)

Born at Madras, India and educated at Clongowes, entered the Society in 1892. He pursued his higher studies in Valkenburg, Milltown Park and Belgium. He was ordained in 1908. Father White was a member of the Crescent community from 1909 to 1914 during which time he was prefect of studies. Most of his teaching career was spent at Belvedere College.

Born: 09 June 1899, Fremantle, Western Australia
Entered: 24 January 1915, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1929, Milltown Park, Dublin
Final Vows: 02 February 1932
Died: 23 December 1989, McQuoin Park Infirmary, Hornsby, Australia - Australiae Province (ASL)

Part of the Canisius College, Pymble, Sydney, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1920 in Australia - Regency
by 1924 at Leuven, Belgium (BELG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis Xavier Whitely was the first Western Australian to join the Jesuits. He entered the Society 24 January 1915, a few days after he had heard that he had gained second place and an exhibition in the State's public examinations. His Jesuit studies were in Belgium, Ireland, France and Wales, but it was during his tertianship year at Paray-le-Monial that he embraced the devotion to the Sacred Heart, which became a passion during his long life.
His First appointment after tertianship was to Xavier College, Melbourne, 1932-39, as teacher and division prefect. With only one year, 1940, at St Aloysius' College, he developed a lifelong love of this school.
Then he joined the Bombay Province in India, 1940-68. He had a large shed mission in Bandra, when 700 poor immigrants came to the large city for work. These people built a church/school with what little finance they could obtain. He remained in India for 25 years, also translating some Indian works into English.
As a result of his Indian experience he developed a considerable ill-ease with Indians. It was decided that he should return to Australia, and his first appointment was to the parish of Norwood, SA, 1969-70. He returned to St Aloysius' College, Milsons Point, 1971-79.
He mixed happily with the junior boys, teaching religion and directing the Crusaders of the Blessed Sacrament. He took charge of the cleanliness and order of the yard in Wyalla. He built a special tree house for the boys, which delighted them, but amazed all others. He did not like people using the yard in Wyalla for any purpose, especially for parking cars, and so would frequently change the locks, much to the annoyance of all, including the rector. It was said that he had three pet aversions, Indians, nuns and cars, and when all three in one turned up one day at the gates of Wyalla, they were not warmly welcomed.
He loved sport, especially cricket, and was a regular visitor to watch the college games, usually riding his bicycle, even along the busy Pacific Highway. He exhibited great personal poverty, and wrote many letters to the provincial concerning the difficulties he had at St Aloysius', such as the destruction of the old chapel and being removed from chaplain duties in the junior school. He was against concelebrations, community Mass and prayer, and meetings. He loved the old Church and Society.
As he grew older, he was retired to Canisius College, Pymble, but his great energy enabled him to attend the cricket and football matches played by the boys of St Aloysius' College. He wrote an autobiography, “Faces Beloved”, which was censored, but it showed much of his confusions in life. He held a family reunion of 600 cousins in Perth at Murdoch University on 27 January 1985. A picture of him in Jesuit gown racing across a paddock trying to bless animals was a feature of the daily newspaper. Finally, he was sent to a retirement village at Hornsby where he died.
Whitely had many eccentricities, which often clouded the impact of some of his wise comments on life. He was not a man that could be ignored in any community in which he lived.

Born: 14 February 1912, Semaphore, Adelaide, Australia
Entered: 18 February 1928, Loyola Greenwich, Australia (HIB)
Ordained: 08 January 1944, Sydney, Australia
Final Vows: 15 August 1946
Died: 23 May 1979, Campion College, Kew, Melbourne, Australia- Australiae Province (ASL)

Transcribed HIB to ASL: 05 April 1931

Born: 21 August 1859, Ballarat, Victoria, Australia
Entered: 31 January 1880, Sevenhill Australia - Austriaco-Hungaricae Province (ASR-HUN)
Died: 24 February 1883, St Ignatius College, Riverview, Sydney, Australia

Transcribed ASR-HUN to HIB : 1882

◆ HIB Menologies SJ :
Early education at St Patrick’s College, and Melbourne University.

First Australian Jesuit to join HIB

Died at Riverview of a stroke, following a cricket match in which he had played, 24 February 1883. His death had a profound effect on the students, all went to Confession that night and Mass the following day. At the funeral, they walked in procession, three abreast.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William Wrigley was the first native-born Australian to join the mission of the Irish Jesuits in Australia. He entered at Sevenhill, 31 January 1880. He had previously studied at St Patrick's College, East Melbourne, and gained a BA at The University of Melbourne. As a novice he had some ear trouble, which it was feared might prevent him from being admitted to vows. He was sent to St Ignatius' College, Riverview, and took vows in the chapel at Riverview, 16 June 1882, as the doctor declared that his deafness was gradually decreasing. He soon proved to be a very capable master, a good religious, and, in Joseph Dalton's view, the most useful and efficient of all the Australian Novices.
On Saturday, 24 February 1883, Wrigley bowled for the college XI against an Old Boys' team, and, jubilant at the college victory in one innings, led the race back to refreshments. He vaulted a gate at the southern edge of the field, close to where the infirmary was later built, and fell down on the other side, unconscious. He appeared to be dead, but according to the doctor, did not really die until about 8 pm. The school greatly mourned his loss.

Xavier College is a Catholic school founded in 1878 by the Society of Jesus (the Jesuits).