Born: 15 August 1589, Cashel, County Tipperary
Entered: 13 May 1610, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 1621, Louvain, Belgium
Final Vows: 14 July 1633
Died: 13 July 1664, Irish College, Rome, Italy - Romanae Province (ROM)

Had studied Rhetoric before Entry then at Douai and Louvain
1655 In Irish College Rome (Fr Ferri being Rector)
1656-1660 Rector Irish College Rome (Bellarmino and Philip Roche are Consultors)
1662 John Young and William St Leger ask and obtain a papal indulgence for 100 Irish Jesuits (Arch Ir Col Rom XXVI 6)
Taught Humanities, Greek was Preacher, Superior, Master of Novices and Tertian Instructor
He wrote “Relationem de Civitate Corcagie et de Civicate Kilkennie” and “Libros Tres Militia Evangelicae” and “Vitam St Patrick Apostoli” and many other books.
His portrait was published in 1793 by William Richardson, Castle St, Leinster Sq, London

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Robert Yong and Beatrice née Sall or Sallan (Sallanus)
Studied Humanities in Flanders before Ent, and then in the Society two years Philosophy and four years Theology.
1624 Sent to Ireland. He knew Latin, Greek, Irish, English, French and some Italian.
He taught Humanities and Greek for eight years; Preacher and Confessor for thirty years; Director of BVM Sodality twenty years; Superior of various Residences eighteen years; Master of Novices at Kilkenny and Galway five years; Consultor of Mission five years; Vice-Superior of Mission one year. (HIB CAT 1650 - ARSI) also Master of Tertians
He devoted himself to the Irish Mission for thirty years, chiefly in Cork, Waterford and Galway. During the persecution, he frequently went to people’s houses disguised as a miller.
He laid the foundation for the Novitiate at Waterford (should be Kilkenny?). He had to move this Novitiate to Galway, on account of the advance of the rebel Parliamentary forces, and was soon compelled to go with his novices to Europe.
He was then made Rector of the Irish College in Rome, and he was in office for eight years, and died in Rome 13 July 1664 aged 75 (Tanners “Confessors SJ”)
Several of his letters are extant and interesting. Several to Fr General dated Kilkenny, 30 January 1647, 30 June 1648, 31 December 1648, 08 February 1649, 22 June 1649 describe the situation relating to the history of this period. Later there are two letters from Galway to Fr General, 20 April 1650 and 14 August 1650 (Oliver, Stonyhurst MSS).
A Writer; A very holy Priest; He took a Vow to observe the Rules.
Mercure Verdier (Irish Mission Visitor reporting in 1649) described him as “a distinguished Preacher, and remarkable for every species of religious virtue”
Father General ordered his portrait to be taken after death and his panegyric to be preached in the Roman College

◆ Fr Francis Finegan SJ :
Son of Robert and Beatrice née Sall
Had made his classical education in Flanders before Ent 13 May 1610 Rome
1612-1617 After First Vows, because of ill health, he was sent to Belgium and Courtray (Kortrijk) for Regency where he taught Greek.
1617-1621 He was then sent for Philosophy at Antwerp and Theology at Louvain where he was Ordained 1621.
1621 Sent to Ireland and Cashel, Clonmel and Kilkenny - to the great regret of Lessius who had wanted him appointed as a Chair in Philosophy - where he devoted himself to teaching young people and giving missions.
For many years he was Superior at the Cork Residence
When the Novitiate opened in Kilkenny he was appointed Novice Master
1646-1647 During the inter-regnum that followed the resignation of Robert Nugent as Mission Superior he acted as Vice-Superior of the Irish Mission
1651-1656 When the invasion of Cromwell resulted in the closure of the Novitiate he went back to Rome, initially as Procurator of the Irish Mission (1651) and then sent as Spiritual Father of the Irish College (1652-1656) as well as Tertian Instructor in Romanae Province (ROM)
1656 Rector of Irish College Rome 24 February 1656 where he remained until he died in Office 13 July 1664
He died with the reputation of a Saint. Wonderful stories were told of the favours he received from God in prayer, and information as to his virtues was gathered in Ireland and forwarded to Rome as if it was intended to prepare his cause for beatification.

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962
John Young (1646-1647)
John Young, son of Robert Young and Beatrice Sall, was born at Cashel on 15th August, 1589. Having finished his classical studies in Flanders, he entered the Novitiate of Sant' Andrea in Rome on 13th May, 1610, but had to return to Belgium two years later on account of ill-health. In Belgium he taught Greek at Courtray, studied philosophy at Antwerp and theology at Louvain and distinguished himself so much that it was with great regret that Fr Leonard Lessius, who hoped to have him appointed to a chair of philosophy, learned that he was ordered to Ireland. Returning home in 1621, he devoted himself to the instruction of youth, and worked as a missioner in Cashel, Clonmel, and Kilkenny, and was for many years Superior of the Cork Residence. He was admitted to the solemn profession of four vows on 14th July, 1633. When the Novitiate was opened at Kilkenny he was appointed Master of Novices, and during the interregnum that followed the resignation of Fr Robert Nugent he acted as Vice-Superior of the Mission (1646-47). When the triumph of the Cromwellian arms dispersed the noviceship he was sent as Procurator of the Mission to Rome (1651). At Rome he was made Consultor and Spiritual Father of the Irish College (1652-56), and Instructor of the Tertians of the Roman Province. He became Rector of the Irish College on 24th February, 1656, and continued in that office till his death on 13th July, 1664. He died with the reputation of a saint. Wonderful stories were told of the favours he received from God in prayer,
and information as to his virtues was gathered in Ireland and forwarded to Rome, as if it was intended to prepare his cause for beatification.

◆ James B Stephenson SJ Menologies 1973
Father John Young 1589-1664
Fr John Yonge or Young was born in Cashel in 1589. He was the son of Robert Yonge and Beatrice Sall, being thus on his mother’s side a relative of the two Jesuits Andrew and James Sall. He became a Jesuit in Rome in 1610.

He was an accomplished linguist, numbering Latin, Greek, Irish, English, French and Italian among his languages. He taught Humanities for eight years and was a preacher and confessor for thirty, Director of the Sodality of Our Lady for twenty, Superior in various houses for eighteen, Master of Novices for five, Consultor of the Mission for five and Vice-Superior of the Mission for one year.

He laboured mainly in Cork, Waterford, Kilkenny and Galway. It was he who founded the noviceship in Kilkenny, reporting in 1647 that he had eleven novices, of whom four were priests, six were scholastics and one brother.

He used often penetrate into the houses of Catholics at the height of the persecution disguised as a miller. For him we are indebted for may letters on the state of the Mission. He also wrote a life of St Patrick.

In 1649 he was forced to move the novices to Galway and thence to the continent. He became Rector of the Irish College at Rome for eight years and finally died in 164 with the reputation of a saint and a thaumaturgus.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
YOUNG, JOHN. For thirty years this apostolic man devoted himself to the Irish Mission. The Counties of Cork, Waterford, and Galway, were the principal theatres of his labours. We learn from p.871 of Tanner’s Lives of the Confessors of the Society of Jesus, that this good Father frequently contrived, during the rage of persecution, to penetrate into the houses of the Catholics, in the disguise of a Miller. His spirit of discretion and experience, his eminence as a Preacher, his profound learning, his solid interior virtue, recommended him as the fittest person amongst his Brethren to lay the foundation of the Novitiate at Kilkenny; and no wonder, that under so great a master of Spiritual life, such Ornaments to their Country and Luminaries of Religion as FF. Stephen Rice, William Ryan, &c. &c. should have come forth. Pere Verdier reported him in 1649, to the General of the Order, as “Vir omnium Religiosarum virtutum genere insignis, et concionator egregius”. Obliged by the successful advance of the Parliamentary forces to remove his interesting Establishment from Kilkenny, he conducted it to the Town of Galway; but thence also he was compelled to emigrate with them to the Continent, where he saw himself under the necessity of drafting these dear children in various houses of the Society. Retiring to Rome, he presided over the Irish College there for eight years, and was rewarded with a happy death in that City, on the 13th of July, 1664, aet. 75, as I find it written under his beautifully engraved Portrait. A few original letters of this meritorious and saintly Father are still extant : some Extracts may afford pleasure to the reader.

1. Dated from Kilkenny, the 30th of January, 1647 OS.
   “Our long expected Superior, P. Malone, by the blessing of God, is at last arrived. His coming was indeed welcomed by all; but, above all, by me, who have been sustaining the double burthen of the Novitiate and the Mission. Now, blessed be God, I am relieved of the care of superintending the Mission. With regard to the Novitiate, we have eleven Novices, of whom four are Priests, six are Scholastics, and one a Temporal Coadjutor. Domestic discipline and regular observance proceed in due course, as I flatter myself. I do trust in the Lord, that they will not degenerate from the primitive spirit of our Fathers. They are trained in the simplicity of obedience, in the despising of themselves and the World, in subduing their passions, renouncing self-will, in the practise of poverty, in the candid and unreserved manifestation of Conscience, in inward conversation and familiarity with God : and of these things, praise be to God, they are very capable and most eager. Nothing is omitted which the Rules prescribe for their formation in the spirit of the Society of Jesus”.

The 2nd is dated from Kilkenny, the 30th of June, 1618.
“The letters of your Rev. Paternity, bearing date the 24th of August, 1647, did not reach me until the 23rd of last month. Never since the memory of man have the affairs of this kingdom been in a more turbulent state than at present, by reason of the discord now prevailing between the Supreme Council and the Nuncio”.
He then states that the Supreme Council, in consequence of severe reverses of fortune during the Campaign, and the great want of ways and means, had concluded a Treaty for six months with Inchinquin, the General of the Enemy’s forces : that some of the Conditions were judged unfavourable to Ecclesiastical rights by the Nuncio, who signified his utter disapprobation, and threatened an interdict, unless the Truce was recalled within the space of nine days; that the Supreme Council appealed to the Holy See; but notwithstanding such appeal, the Nuncio had proceeded to carry his threat into execution; and that confusion and the worst species of civil hostilities were engendered between the parties.

In this and other letters, dated from Kilkenny, the 31st of December, 1648, the 8th of February, 1649, the 22nd of June, 1649, he enters into many details relating to the history of this sad and eventful period, and gives proof of his own quiet and meek spirit, of his tender regard for Charity and the interests of Religion.

From Galway the Rev. Father addressed two letters to the Gen. Piccolimini.

The first is dated the 20th of April, 1650 : he remarks on the bright prospect there was for the Irish Mission of the Society in Ireland but seven years ago; what a wide field was opened for extending the glory of God, and procuring the salvation of souls; that several cities had petitioned for Colleges of the Order, and that competent foundations* had been offered and some accepted; that the small number of labourers for such an abundant harvest of souls (for they hardly amounted to sixty for the whole of Ireland, nam vix sexayinta in toto regno fuimus) induced them to apply for powers to admit Novices at home, who being instructed in virtue and afterwards in learning, might succeed us, most of whom are advanced in years, in the work of the Ministry. The necessary permission was obtained; it was confirmed and increased afterwards, and the Novitiate had prosperously maintained its course during the last four years “et Novitiatus hoc quadriennio prosper suum cursum tenuit”. But as nothing is stable in human affairs, during the last year the Establishment was disturbed by the din of arms and by the assault of the Parliamentary forces, insomuch that a transmigration to Galway had become necessary. Every day the political horizon grew darker, and the panic and despair of the confederated Chiefs portended the worst consequences to the Country. He adds, “For the more advanced of our Brethren we are not so concerned; for they are prepared by age and the long exercise of virtues to meet the brunt and storm of Persecution : but for the Juniors, as for so many unfledged young from the hovering Kite, we are all solicitude”. After earnestly consulting Almighty God, and deliberating with the Fathers of Galway and its neighbourhood, he states, that it was unanimously resolved to send the young men abroad as soon as possible, trusting in God and in the accustomed charity of the Society, that provision would be made for them. He finishes by saying, “My bowels are moved with the danger impending on those whom I have begotten in Christ; for, as their Master of Novices, I have brought them forth with the anxiety of a mother. I now commend and commit them to your Rev. Paternity, that they may be distributed and accepted through the Provinces; hear, I implore you, my good Father, this first petition of their very poor Mother; I do not say, my Petition; but of this declining Mission; because Satan waxes fierce and cruel, intent on extinguishing the spark which is left, and on leaving us no name or remainder upon the earth”. (2 Kings, xiv. 70.)

The second letter is dated the 14th of August, 1650. After briefly adverting to the successes of the Puritan Factions, and the atrocities and sacrileges which marked their triumphant progress, he says, that he will take the first safe opportunity of shipping off his dear Novices to the Continent, and conjures the General to exercise his tender charity towards these interesting Exiles.

• Amongst these benefactors (we have already noticed the greatest, Elizabeth Nugent, Countess of Kildare, who died on the 26th of October, 1645) we must particularize Dr. Thomas Dease, Bishop of Meath; Mr. Edmund Kirwan and his relation Francis Kirwan, Bishop of Killala (his Lordship had obtained to be admitted into the Society “pro hora mortis”, and was buried in the Jesuits Church at Rennes); and Thomas Walsh, Archbishop of Cashell, who died in exile at Compostella. The Supreme Council had also engaged in 1645. to erect a new University, to be under the charge of the Jesuits, as also to found a College under the name of Jesus.

Born: 10 May 1925, Leeds, Yorkshire, England
Entered: 07 September 1942, Roehampton London - Angliae Province (ANG)
Ordained: 31 July 1956
Final Vows: 02 February 1960
Died: 08 January 1989, London, England - Angliae Province (ANG)

by 1948 came to Tulllabeg (HIB) studying 1947-1950
by 1973 came to work at Veritas Communications Centre in Booterstown (HIB)

Born: 01 February 1880, Bray, County Wicklow
Entered: 06 March 1899, Roehampton London - Angliae province (ANG)
Ordained: 1914
Final Vows: 02 February 1917
Died: 06 January 1949, Heythrop, Oxfordshire, England - Angliae province (ANG)

by 1912 came to Milltown (HIB) studying 1911-1915
by 1916 came to Tullabeg (HIB) making Tertianship

Born:1528, Limerick, County Limerick
Entered: c 1550, St Andrea, Rome, Italy - Romanae Province (ROM)
Died: 28 June 1578, County Clare

Left Society of Jesus: 1578??

◆ Rev. Edmund Hogan SJ : “Distinguished Irishmen of the Sixteenth Century” - London : Burns and Oates, Limited, New York, Cincinnati : Chicago, Benzinger Brothers, 1894 : Quarterly Series : Volume Ninety

Father David Woulfe

It is universally acknowledged that “in the sixth and seventh centuries Ireland reached a high degree of learning and culture which were diffused by her innumerable missionaries throughout all Europe”. (1) But only those who are acquainted with the byways of Irish history are aware that in the sixteenth and seventeenth centuries Ireland produced very many remarkable men of world-wide reputation. Perhaps, few Irishmen of our times know even the name of Father Richard Fleming, S.J., who was Chancellor of the University of Pont à-Mousson, and for his extraordinary ability was selected by the Society to replace the celebrated Maldonatus, as professor of theology in the College of Clermont at Paris. Fewer still have heard of the four Waddings of Waterford, all men of distinction of the same period, of the same family and of the same Order, one of whom, Peter, was Chancellor of two German Universities at one and the same time. How many, save the erudite Bishop Reeves and Cardinal Moran, know anything of Stephen White, S.J., so much praised by Ussher and many other competent judges, and styled “Polyhistor”, on account of the vastness of his erudition? It is time to put before our readers, on both sides of the Atlantic, sketches of these and other long forgotten worthies, who by their talent, labours, and virtues shed lustre on the land of their birth. I propose first of all to write of the members of the Society of Jesus; afterwards I shall give biographies of laymen, learned bishops, priests, and members of religious orders, of one of which the Bollandist De Buck significantly says: “The Order of St. Francis has produced a great number of savants and historians ; but has it produced historians more erudite than Wadding, Ward, Fleming, Colgan, and O'Sherrin, all of them Irish Franciscans?” (2)

One of the kindly influences under which Irish intellect and talent were allowed to develope them selves in the sixteenth century was the Apostolic charity of St. Ignatius of Loyola. In the year 1555 he wrote to Cardinal Pole: “There is in the German College one Englishman of good natural ability, and in our Roman College one Irishman of great promise. If your Eminence should think proper to send from those islands some talented youths to either of these Colleges, I entertain a hope that they could soon return home well equipped with learning and virtue, and with a supreme veneration for the Holy See. We have thought it our duty to make this proposal under the impulse of a great desire to be of service to the souls of those kingdoms-a desire which the Divine and Sovereign Charity has communicated to our heart”. On the feast of St. Patrick, 1604, St. Ignatius' successor, Father General Aquaviva, expressed his wish, that “by all means Irishmen should be admitted into the Society, as they seem formed for our Institute by their humility, obedience, charity, and learning, in all which, according to the testimonies that come from all quarters, the Irish very much excel”. Finally, in the year 1652, all the Fathers of the tenth General Congregation assembled at Rome unanimously decreed on the feast of St. Patrick, that every Province of the Society should undertake to have always one Irish Jesuit in training at its own expense for the distinguished Mission of Ireland. (3)

It is remarkable that the year, in which this kindlier influence radiated from the heart of St. Ignatius, was that in which war was first waged against the education of Irishmen. Father FitzSimon, S.J., in his Preface to his Treatise on the Mass, writes in the year 1611: “From about the year 1555, as is well known, these late heresies by force, never by voluntary allowance, oppressed religion in our country, banished teachers, extinguished learning, exiled to foreign countries all instruction, and forced our youth either at home to be ignorant, or abroad in poverty rather to glean ears of learning than with leisure to reap any abundance thereof. Yet such as travelled to foreign countries, notwithstanding all difficulties often attained to singular perfection and reputation of learning in sundry sciences, to principal titles of universities, to high prelacies, of whom some are yet living, some departed in peace. Seventeen years ago, Christopher Cusacke, a man of honourable descent and alliance with the noblest ranks, of great virtue, zeal, and singular sincerity, yet inexperienced in foreign countries, meanly languaged, and meanly furnished for a building to reach this height, began to assemble and maintain our young students in this place of Douay, wherein at this instant I am resident. It cannot be imagined how much since that time the obscurity of our nation's renown hath been diminished, and the glory thereof increased; how much the name of Ireland has become venerable, nay, admirable for peculiar towardness to learning, forwardness to virtue, modesty of conversation, facility to be governed, consent among themselves, and prompt ness to all that might be exacted, yea, or in reason expected, of any of most complete and conform able education or condition. Let none think that any partial affection has had place in this attestation, considering such to be the public and private letters patent and testimonies of princes, prelates, universities, cities and colleges, extant to all men's view ; so that little may rather seem affirmed than their desert duly declared. I omit to speak of other Irish seminaries in Spain of no less commendation, increase and account”. In another book Father FitzSimon thus addresses his Father General, Aquaviva : “I proclaim that I am greatly indebted to you for the immense services rendered to myself and to my country. To us you have been not only a Father General, as you are to all the members of our Society, but you have wished to be our Father Assistant by the special care you have taken of us. With what solicitude have you not rescued us from the greatest difficulties! What shelter and comfort did you not afford us when we were abandoned on every side! With what an open heart you have admitted our candidates; at what expense have you not nursed our sick and infirm, with what wholesome advice you have cheered us while we were fighting the good fight! Under your auspices, in spite of a thousand obstacles, we possess in Spain alone three seminaries, from which the waters of the faith in cessantly flow over to our kingdom and the neigh bouring islands”. (4)

I shall now proceed to lay before the reader some sketches of Irish Jesuits, who distinguished themselves in the first century of the Society of Jesus.

David Woulfe was received into the Society by its holy founder some time between the years 1541 änd 1551. He was born in Limerick, about the year 1520, in which city men of his name held the office of mayor in the sixteenth century, and from which, in 1594, “a hundred tall men went to ye North under the leadinge of David Woulfe, captaine”, to fight for Elizabeth against the formidable O'Neills. Under the leading of David Woulfe, S.J., Ireland successfully resisted the inroads of the heresy of which Elizabeth was the head. He was, says Cardinal Moran, “one of the most remarkable men who, during the first years of Elizabeth's, reign, laboured in our Irish Church to gather together the scattered stones of the sanctuary”. (5) He spent seven years in Rome, where he became a professed Father. What work he was engaged in there I have not been able to ascertain; but before the year 1560 he had been long and much employed in “evangelical expeditions”. In 1557 he was Rector of the College of Modena; in 1559 he was sent to the Valtelline to found a college there, and to perform other duties of the ministry. In 1560, Cardinal Morone, founder of the College of Modena, and Protector of Ireland, seeing that Elizabeth had declared herself in favour of the new heresy, thought it necessary that a pious and prudent man should be sent to Ireland to examine into the state of religion, to confirm laymen and ecclesiastics in the practice of piety and in obedience to the Holy See, and to preserve the Irish people in the profession of the true faith of their fathers. Father Woulfe was considered most fit for such a difficult task; he had all the necessary qualities, he knew his country and countrymen well, and had long practice and much experience in evangelical expeditions.(6) He had already settled the affairs confided to him in the Valtelline, and with Father Possevino was engaged in useful labours at Fossano, when he was called to Rome. The Pope wished to consecrate him a bishop, and send him home with the full powers of an Apostolic Nuncio. But the General, Father Laynez, requested that as a member of the Society he should not be made a bishop, and he suggested that he could thus work more freely, and would give less umbrage to the enemies of the Catholic faith. The Pope consented, but gave him plenary powers, commissioned him to examine what sees were vacant, and to recommend to His Holiness proper persons to fill them. His Superiors charged him to visit the chief Catholics of the kingdom, and specially the four principal Princes, or Lords; to visit all the bishops and the parish priests; and even to risk his life, if necessary, in the discharge of his duties for the glory of God and the salvation of souls. He left Rome on the 11th of August, 1560, with another Irish Jesuit named Edmund.. At Nantes he was taken for a Lutheran, and imprisoned and otherwise harassed for four days; at St. Malo, notwithstanding the remonstrances of his companion, he put his luggage on board a vessel, and journeyed on foot to Bordeaux, and thus his life was spared for the good of his country, as the ship with its crew and cargo was lost. Though dreadful storms were raging at that time and had wrecked many goodly vessels, in spite of the warnings of his friends he sailed from Bordeaux, and reached Cork on January 21, 1561, having been four months on his journey from Rome. When he had secretly made known the object of his mission, crowds of men and women came from all parts, even from a distance of sixty miles, to get his blessing and settle the affairs of their consciences. In accordance with the earnest wish of St. Ignatius, he selected and sent many Irish youths to Rome. In compliance with the mandate of the Pope, he sought out and recommended learned and pious priests to fill the vacant sees; and the names of Richard Creagh of Armagh, Donall MacCongail of Raphoe, Owen O’Hairt of Achonry, Morogh MacBriain of Emly, Conor O’Cervallain, and Nicholas Landes, not to mention others, are a guarantee of the fidelity with which he carried out the orders of the Holy See. He resided for the most part in his native diocese, yet visited Tirone, and Shân the Proud, Prince of Ulster, and traversed the various regions of Ulster and Connacht; but on account of the “wars” and the many dangers of falling into the hands of English agents and spies, he could not enter the precincts of the Pale, and accordingly, in 1561, he delegated his jurisdiction to Father Newman, of the archdiocese of Dublin.

In that very year, Father Woulfe's mission was mentioned by Elizabeth to the Pope's Ambassador as one of her reasons for not sending representatives to the Council of Trent. Her Majesty's priest hunters were on his track, yet he managed to visit the great Irish lords, to ascertain whether the bishops resided in their dioceses and instructed their flocks, to see how the clergy administered the sacraments, to guard the faithful against the contagion of heresy, and to bring heretical ministers back to the fold. He had been charged by the Pope to establish grammar schools, provide Catholic masters for them, and urge parents to send their children to be instructed in literature, and in the knowledge of the saving truths of faith; he was also, if possible, to establish monasteries, hospitals, and places of refuge for the poor, and he was ordered to acquaint the Holy See with the real state of the Irish Church. As Cardinal Moran writes, “the course traced out in these instructions was exactly pursued by Father Woulfe, and his letters clearly demonstrate how indefatigable he was in his labours, and how unceasingly he struggled to restore the Irish Church to its primitive comeliness and fervour”.

The monastic schools had been swept away, and no mere Irishman or Catholic could, without risking liberty or life, teach the rudiments of literature or religion. To meet this want of intellectual culture, the Holy Father, in 1564, empowered Primate Creagh and David Woulfe to erect colleges throughout the kingdom, and to found a University like those of Paris. and Louvain. For this purpose Dr. Creagh had petitioned the Holy See to send Jesuit Fathers into Ireland. (7) However, the Primate and Nuncio were not able to carry out the commands of the Pope, as the agents of England were in sharp pursuit of them. A priest hunter, named Bird, wrote to Lord Burghley: “If the surprising of Creagh and some other Romish Legates of the Irishíry, with some English Jesuits (8) lately arrived, may be an inducement to Her Majesty's gracious favours, I shall, shorten the number of these importunate members, by whom others of their sort may be disordered in England, passing and repassing to and fro”. The Primate and Father Woulfe were captured and imprisoned in Dublin Castle in the year 1567. On the 13th of March of the following year, St. Pius the Fifth wrote to his Nuncio at Madrid : “We have been informed that Our venerable brother, the Archbishop of Armagh, who, as you are aware, is Primate of Ireland, has been cast into prison in the Tower of London, and that Our beloved son David, of the Society of Jesus, is also closely confined in the City of Dublin, and that both of them are treated with the utmost severity. Their sufferings overwhelm Us with affliction, on account of their singular merit and their zeal for the Catholic faith. . . . You will therefore use every endeavour with His Catholic Majesty, and urge and request and solicit in Our name letters from him to his Ambassador and to the Queen, to obtain the liberation of these prisoners”.

The mediation of the King of Spain was without effect, as Dr. Creagh remained a prisoner for life, and Father Woulfe was confined in Dublin Castle for five years. A good deal has been said of the horrors of prison life in modern times; but what are they to life in the cells in which Dr. Creagh and Father Woulfe were buried? Father Houling S.J., in his history of the Irish martyrs of his own time, says that Dr. Creagh was kept in a very dark underground cell of Dublin Castle, into which the light of the sun never penetrated, and in which he was not allowed the light of a candle. In a letter written by Dr. Creagh from the Tower “to the Right Honourable the Lords and others of the Queen's Majesty's Privy Council”,' he thus explains why he made his escape from the Dublin prison : “Which my going away I think no man would wonder that should know well how I was dealt therein withal; first in a hole, where without candle there was no light in the world, and with candle (when I had it) it was so filled with the smoke thereof (chiefly in summer), that, had there not been a little hole in ye next door to draw in breath with my mouth set upon it, I had been soon undone. My dwelling in this Tower the first time for more than a month's space might may-chance make a strong man to wish liberty, if for his life he could ... but foregoing further rehearsal of bearing almost these eight years irons, with one of my legs (as the beholders can judge) lost by the same, of my manifold sickness, colics, ... loss of all my big teeth, save two, and daily sore rheumes and many other like miseries”....

We are not aware that Father Woulfe suffered so much in health as his friend the Primate; but that his cell was not very comfortable we may gather from the fact, that when Bishop Thomas (Leverous of Kildare) had gained access to him, he could not stand the horrible stench of the place, and went away without being able to transact any business. We learn this from a letter written from prison by David Woulfe, a copy of which was discovered by the learned Brother Foley, S.J., among the Roman transcripts of the Public Record Office. (9) Here are a few extracts from this interesting document : “James Fitzmaurice, of the House of Desmond, remains in this country and governs Munster in the fear of God. He is young, a good Catholic, and a valiant captain. He was desirous to enter a religious order, but was prevailed on to remain at home for the good of his native land. Donail Aenoc Senez (O'Connor Sligo?), a great friend of Father Woulfe, was received with much honour by the English Queen, and has returned to Dublin with great power, and has promised to use his influence with the Viceroy to procure Father Woulfe's liberation from prison. This Father has been visited in his cell by Bishop Thomas (Leverous of Kildare); but his lordship, not being able to bear the horrid stench of the place, was obliged to go away without transacting any business. The Primate is kept in irons in an underground, dark, and horrible prison, where no one is allowed to speak to him or to see him except his keeper. He has many sores on his body, and, although not over forty-four years of age, has lost all his teeth. He has been many times brought before the magistrates, but in spite of threats, torrents, and promises of great honours and dignities, he ‘looks on all things as filth, that he may gain Jesus Christ’. All men, and, most of all, his enemies, are much amazed at his extraordinary fortitude and constancy in the Catholic faith. From his boyhood he has despised the pleasures of this world, and has treated his body with great penitential severity. Many things could be said of the integrity and holy life of this great man, but it is not convenient to write them at present : they will be told in their own place and time, as they cannot be concealed, since the Lord has manifested to the world a servant of His who possesses such eminent qualities. This holy prelate, in the presence of Father Woulfe and other persons, foretold to Shân O’Neill the circumstances of his death, specifying the year, month, place, and persons. O'Neill turned the nobles of Tirone against himself by his tyrannous conduct; he was defeated at Cumloch, where he lost six hundred men; on May 9, 1561, he was again vanquished by Hugh O”Donnell, while passing a river near Fearsidmor, where he lost eight thousand men and seventy-four of the noblest and bravest men of Tirone. He then took refuge among the heretics of Scotland, and was barbarously murdered by them. O'Donnell has ravaged the country of O'Connor Sligo, to punish him, whom he claims to be his vassal, for having gone over to the Court of the English Queen”.
Father Woulfe escaped from his loathsome prison in the month of October, 1572, and, accompanied by Sir Rice Corbally and the son of James Fitzmaurice, took refuge in Spain; but before his departure he received the Protestant Bishop of Limerick into the true Church, as appears from a State Paper published some years ago by Lord Emly; it was discovered by Mr. Froude, and transcribed by Dr. Maziere Brady. It runs thus : “I, William Cahessy, priest, some time named Bishop of the diocese of Limerick, yet nothing canonically consecrated, but by the schismatical authority of Edward, King of England, schismatically preferred to the bishopric of Limerick aforesaid, wherein I confess to have offended my Creator. I renounce also, if I might have the same, the bishopric of Limerick, and the charge and administration of the said cure; also other benefits and privileges received from the said Edward, or other heretics and schismatics. And I draw unto the said Holy and Universal Church, and do bow myself unto her laws, and I embrace the Reverend Lord David Woulfe, appointed the Apostolic Messenger for all Ireland from the Most Holy Lord the Pope. And I pray and beseech that, as a lost child, he receive me again into the bosom of the holy mother the Church, and that he will absolve mne from all ecclesiastical sentences, censures, punishments, heresies, rules, and every blot, dispense with me and reconcile me again to the unity of the same Church”.

According to a letter of the filibuster, Sir Peter Carew, to the Privy Council, and another letter in the State Paper Office, “Sir Davy Wolf, an arrant traitor, fled from Dublin, is gone to Spain, and carried with him the son of James Fitzmaurice, accompanied by Sir Rice Corbally”. However, he soon returned to the former field of his labours, landed at Tarbert, and in 1575 was once more engaged in visiting and consoling the Catholics of Ireland. In that year his fellow-citizen and brother Jesuit, Edmund O'Donnell, was hanged, drawn, and quartered for the Faith. Father Woulfe was denied that great happiness, and from that year he begins to fade away from our view. He was in Ireland in 1575, 1576, 1577, and 1578, in which year also he was at Lisbon and at Paris, and seems to have returned to his native land again, as Dr. Lynch, the author of Camorensis Eversus, (10) says, “I have heard that Father Woulfe was a man of extraordinary piety, who fearlessly denounced crime whenever and wherever committed. When the whole country was embroiled in war, he took refuge in the Castle of Clonoan, on the borders of Clare and Galway; but when he heard that its occupants lived by plunder, he scrupled to take any nourishment from them, and soon after grew sick and died”. He died, probably, at the end of 1578 or the beginning of 1579, as he is not mentioned in the detailed correspondence of 1579 or afterwards, during the eventful period of the second Desmond war. The last years of the life of this extraordinary man are involved in an obscurity which I tried to penetrate a quarter of a century ago, by consulting the original documents in Rome. I failed to get at them, on account of circumstances over which neither I nor any one else had control. What a chequered life was that of this most distinguished, perhaps, of all the citizens of Limerick! He first comes into view as Rector of the Jesuit College of Modena, he establishes a College in the Valtelline, declines the dignity of Bishop, and the pomp and circumstance of a nunziatura (11) and through perils on sea and land, journeying through woods and bogs, in a loathsome prison, “through good and ill he was Ireland's still”, and amidst the distracting political issues that tore Ireland piecemeal, he sought nothing but the good of his country, provided her with prelates of the most distinguished merit, and instructed and comforted her faithful people. His is a name of which the citizens of Limerick should be proud, and which the sea-divided Gael would not willingly let die. By Stanihurst, his contemporary, he is called a distinguished divine, and is by him classed among “the learned men and authors of Ireland”. Of the Limerick Woulfes', who now “all, all are gone”, one was bailiff of that city the year Father David went to reside there as Nuncio (as he is always styled by his friend, Primate Creagh); another was mayor in the year of Father David's death; a third, “David Wolfe, gentleman, black hair, middle stature”, was transplanted by the Cromwellians in 1563; and another member of that stock was the famous General Wolfe, who died in the moment of victory at Quebec.

https://www.dib.ie/biography/wolfe-david-a9107

DICTIONARY OF IRISH BIOGRAPHY

Contributed by
Barry, Judy

Wolfe, David (1528–c.1578), leader of the second Jesuit mission to Ireland, was born in Limerick. His command of Spanish, Italian, and Portuguese strongly suggests that he was educated on the Continent, but he is first recorded as dean of the diocesan chapter in Limerick. He was received into the Society of Jesus in Rome in 1554 and resigned the deanery in June 1555. On 30 April 1558 Ignatius Loyola appointed him rector of the College of Modena. On 2 August 1560 an effort to revive the morale and discipline of the catholic church in Ireland was initiated with the appointment of Wolfe as papal commissary (the title of nuncio being withheld at the request of his superior, Diego Lainez) with instructions to establish schools, hospitals and places of refuge for the poor where possible, to reform monasteries, and to recommend suitable candidates for bishoprics and deaneries; as a corollary, Irishmen seeking preferment were prohibited from travelling to Rome without his approval. Wolfe arrived in Cork on 20 January 1561 on his way to Limerick, where he intended to establish his base, but was forced into hiding when he learned that the government had ordered his arrest. His initial report of his reception by the laity was optimistic, noting that he had dealt with over a thousand marriage dispensations in the first six months.

The clergy, however, were less responsive. A number of the bishops countered his order to abandon their concubines by challenging his authority as papal commissary and refusing him the right of visitation to their churches. His sole right to sanction visits to Rome in search of promotion was particularly resented, and as early as 12 October 1561 he found it necessary to warn Cardinal Morone (the protector of Ireland in the curia) against Irish clerics who claimed to have no knowledge of Wolfe or his authority in Ireland. Wolfe's powers of recommendation were central to the success of his mission, and the appointments of O'Crean (qv) (Elphin), O'Harte (qv) (Achonry) and MacGongail (Raphoe), all on 28 January 1562, began the process of bringing the church hierarchy in Ireland into the mainstream of Tridentine reform. In the same year, Wolfe sent his reluctant fellow townsman, Richard Creagh (qv) to Rome from which he was to return two years later as archbishop of Armagh with faculties which extended the scope of what now became their joint mission. In the meantime, Wolfe had both recruited seven new candidates for the Jesuits and sent them to various houses on the Continent and, in 1563, drawn up a religious rule of life for a group of Limerick women, who became known as ‘Menabochta' (mna bochta, poor women) and gave rise to scandalous rumours assiduously spread by his episcopal opponents.

Wolfe asked to be recalled in 1563, but the new faculties issued by Pope Paul IV in 1564 prevented Lainez from dealing with his request. Later in the year, however, Wolfe's authority lapsed as a result of the pope's death and it was decided to recall him. It is not known when news of this decision reached Wolfe, but it is clear that he was not in a position to act upon it. In October 1565, the assize judges issued a warrant for his arrest and a reward of £100 was offered for information leading to his capture. He fled across the Shannon and led the life of a penniless fugitive in the neighbourhood of Limerick, his difficulties aggravated by his reluctance to leave Ireland without repaying the substantial debts that he had incurred.

Hearing that Richard Creagh had returned to Ireland after his escape from the Tower of London, Wolfe made his way to Armagh where they met on 6 January 1567. Since Wolfe was no longer a papal commissary, Creagh made him his vicar general and commissioned him to conduct a visitation of the metropolitan sees. At a meeting of the northern bishops, Creagh also secured a condemnation of the rumours concerning Wolfe and the house for women in Limerick. Wolfe's financial circumstances and the restraints on his freedom of movement made it difficult for him to carry out his duties and he decided to ease his position by suing for a pardon from the viceroy.

Using Hugh O'Donnell (qv) as an intermediary he arranged to see the lord deputy, Sir Henry Sidney (qv), at Carrickfergus. The meeting was friendly and Sidney promised that if Wolfe came to Dublin he would arrange for a pardon to be issued. When Sidney put the matter to the Irish council in Dublin, however, the protestant bishops demanded that before a pardon was granted Wolfe should declare the pope an Antichrist and submit to the queen as supreme head of the church. Wolfe refused these terms and was committed to Dublin castle in October 1567. For a while he attended to the spiritual needs of the other prisoners, but when it became obvious to the authorities that he would not change his views he was put in solitary confinement in an underground cell.

Wolfe escaped in 1572, but it was not till September 1573 that he set sail for Portugal, accompanied, significantly, by the 7-year old son of the rebel James fitz Maurice Fitzgerald (qv), who had submitted earlier in the year. His departure was facilitated by an Irish merchant who agreed to pay his debts on condition of immediate repayment on reaching Lisbon. Lisbon proved to be a troubled refuge. The Jesuit house was unable to provide the large sum required and the Dublin merchant complained publicly of the order's bad faith. More serious were accusations by an Irish student at the University of Coimbra that Wolfe had fathered a child in Ireland, taken bribes, and secured his release from prison by swearing to obey the queen's laws. Most serious was the intervention of the Jesuit general who blocked the payment of the debt, partly to allow the student's charges to be investigated, but largely because he was made aware of the possibility that the money was to be used to buy munitions. It is likely that this was suggested by Wolfe's frame of mind, but it was grounded on the facts that he was known to be writing a book in which he intended to show the king of Spain how to conquer Ireland and that he had met the Spanish ambassador, Juan Borgia, on several occasions with a view to persuading Philip II to support fitz Maurice's son at the Jesuit college in Lisbon.

Wolfe was formally warned by the procurator for the mission in Lisbon that he must not bring disrepute to the society by involving himself in matters of war. Nonetheless, in October 1574 he left Lisbon for Madrid, hoping to persuade Philip II and the papal nuncio to advance money for fitz Maurice's projected invasion of Ireland. He returned in March 1575 to the Jesuit house at Evora, Portugal, where his openly declared intention of collecting arms for fitz Maurice was seen as wholly inappropriate for a priest. The Portuguese provincial ordered that he should be confined to the house, but with the influence of both King Philip and the pope behind him Wolfe was able to free himself and he joined fitz Maurice in Saint-Malo in the summer of 1575. He subsequently visited Spain and went on to Rome, which he left in the company of fitz Maurice in February 1577.

He is said to have left the Jesuits during this period, but as late as June 1578 the general of the order wrote that he would be ‘glad of any employment for old David Wolfe' (CSPI, 1574–85, 136). It is likely that Wolfe died shortly afterwards. He was not among those who accompanied fitz Maurice to Ireland in June 1579 and nothing further is recorded of him.

Sources
Irish Jesuit archives (Leeson St., Dublin), MacErlean transcripts; CSPI, 1509–82; CSP Rome, 1572–8; DNB; Memorials of the Irish province, S.J., i, no. 6 (1903); Proinsias Ó Fionnagáin, SJ, The Jesuit missions to Ireland in the sixteenth century (c.1970; privately published); C. Lennon, An Irish prisoner of conscience (2000); Brendan Bradshaw (ed.), ‘Father Wolfe's description of Limerick city, 1574', North Munster Antiquarian Journal (1975), 47–53

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
WOULFE, DAVID, had been Chaplain to James Maurice Desmond de Giraldinis, as I find from that nobleman’s letter, dated from St. Malo, the 31st of January, 1576. The Father had returned to Ireland.

◆ Edmund Hogan SJ, CatChrn
Rector of Modena College;
Nuncio to Ireland;
Prisoner;
Writer;

Classed by Stanihurst among “the learned men and authors of Ireland and as a distinguished divine”.

A man of great reputation for austered sincerity

Had been Chaplain to James Fitzmaurice, of Desmond de Geraldinis, as appears by a letter from that nobleman, dated St Malo 31/01/1576, expressing his gratitude to the Society for having given him the letters of aggregation to the prayers and good works of the Order, through the petition and recomendation of Fr William Good. The Father had returned to Ireland. (Oliver from Stonyhurst MSS)

Examination of Richard Creagh, Archbishop of Armagh, prisoner in the Tower of London, printed in Shirley’s original leters and papers respecting the Church in Ireland - London, Rivington, 1851 p171 :
“Touching him whome he calleth the Pope’s Nuncio, doth answer that the said Nuncio came from Rome about four years since August last past (the date is March 16th 1564/5) and hath made his continual abode all the said time in Ireland, called by name David Wolfe, born in Limerick where the examinate also was born. And further he saith that the said David Wolfe hath been about seven years abiding in Rome, and was a Jesuite there professed, and sent from the Pope by obedience into ireland, by commission to see what Bishops did their duties there, and wgat sees were void and ... having asked where the Nuncio doth commonly keep in Ireland, he saith that he doth secretly come to Limerick, and hath been this last summer in Tyrone with Shane O’Neill as he heard, and the letters that he received were delivered unto him in Limerick, in the presence of a Priest called Sir Thomas Molam”.

◆ Henry Foley - Records of the English province of The Society of Jesus Vol VII
WOLFE, or WOULFE, DAVID, Father, of Limerick (Irish); entered the Society about 1550, and died after 1578. (Hogan's list and eulogia Ibernia Ignatiana. He had been Chaplain to James Fitzmaurice, of Desmond de Geraldinis, as appears by a letter from that nobleman, dated St. Malo, January 31, 1576, expressing his gratitude to the Society for having given him letters of aggrega tion to the prayers and good works of the Order, through the petition and recommendation of Father William Good. The Father had returned to Ireland, (Oliver, from Stonyhurst M53:) Examination of Richard Creagh, Archbishop of Armagh, prisoner in the Tower, printed in Shirley's original letters and papers respecting the Church in Ireland, London, Rivington, 1851, p. 171. "Touching him whom he calleth the Pope's Nuncio, doth answer that the said Nuncio came from Rome about four years since August last past (the datc is March 16, 1564-5), and hath made his continual abode all the said time in Ireland, called by name David Wolle, born in Limerick, where the examinate also was born. And further he saith that the said David Wolfe hath been about seven years abiding in Rome, and was a Jcsuite there professed, and sent from the Pope by obedience into Ireland, by commission to see what Bishops did their duties there, and what sees were void; and ... having asked where the Nuncio doth commonly keep in Ireland, he saith that he doth secretly come to Limerick, and hath been this last summer in Tyrone with Shanç O'Ncil as he heard, and the letters that he received were delivered unto him in Limerick, in the presence of a Priest called Sir Thomas Molam.' At p. 128 of the same book are faculties granted to Father Newman, Priest, of Dublin, dated Limerick, December 7, 1563, beginning, "David Wolfe, Priest $.j., and Commissarius of Our Most Holy Lord Pius Papa IV., to the most illustrious Princes and the whole Kingdom of Ireland." He had been Rector of the College at Modena, and was once in prison. (Father Hogan's list).

◆ Memorials of the Irish Province SJ June 1902 1.6

A Brief Memoir of Father Alfred Murphy SJ - by Matthew Russell SJ

Father David Wolfe SJ

Seemingly on the Continent, about the end of the year 1578 or beginning of 1579, died Father David Wolfe, a native of Limerick. He may be looked upon as the pioneer Jesuit of the Irish Mission, having been the first member of the Society, after Fathers Brouet and Salmeron, to labour in Ireland. After having spent seven years in Rome, and been Rector of the College of Modena, he was at the instance of Pope Paul IV., who made him Apostolic Nuncio, sent by Father Lainez to Ireland, where he landed at Cork on the 20th January, 1561. On hearing of his arrival vast numbers flocked from places as much as sixty miles distant to receive his ministrations, Cardinal Moran speaks of him as “one of the most remarkable men who, during the first years of Elizabeth's reign, laboured in the Irish Church to gather together the scattered stones of the Sanctuary”. He came to Ireland with plenary powers from the Pope to examine what sees were vacant, and to recommend fitting persons to fill them. Moreover, he was charged to visit the chief Catholics of the kingdom, especially the four principal princes or lords, to visit the bishops and parish priests, to establish grammar schools, provide teachers, found, if possible, monasteries, hospitals, and places of refuge for the poor, and to inform the Holy See of the real condition of the Irish Church. He was also empowered to establish an Irish University in conjunction with the Primate. In 1567 the Primate and Father Wolfe were captured and imprisoned in the Castle of Dublin. In the following year Pope St. Pius V. wrote to his Nuncio in Madrid: “We have been informed that our venerable, brother the Archbishop of Armagh has been cast into prison .... and that our beloved son, David, of the Society of Jesus, is also closely confined in the city of Dublin, and that both of them are treated with the utmost severity. Their sufferings overwhelm us : with affliction, on account of their singular merit, and their zeal for the Catholic faith”. Father Wolfe endured the sufferings of a loathsome prison for five years, after which he made his escape to Spain, accompanied by Sir Rice Corbally. In 1575 he again returned to Ireland, where, for the three following years he laboured among his afflicted countrymen. His portrait is preserved in the Irish College at Salamanca. Father Hogan asserts that he died in the county of Clare in Ireland.

Born: 20 November 1827, Dublin City, County Dublin
Entered: 07 September 1844, Hodder, England - Angliae Province (ANG)
Ordained:
Final Vows: 02 February 1862
Died: 26 January 1904, Stamford Hill, London, England - Angliae Province (ANG)

Born: 07 January 1817, Pouldarrig, County Wexford
Entered: 08 April 1857, Verona, Italy (VEM for ANG)
Ordained - pre Entry
Final Vows: 02 February 1868
Died: 01 September 1895, St Beuno’s, St Asaph, Denbighshire, Wales - Angliae Province (ANG)

Fr General's English Assistant : 1886-1892
Tertian Instructor 1881-1886 (Manresa, Roehampton, London)

Born: 27 April 1872, Preston, Lancashire, England
Entered: 07 September 1889, Roehampton London - Angliae Province (ANG)
Ordained: 1905
Final Vows: 02 February 1908
Died: 16 December 1936, Rome, Italy - Angliae Province (ANG)

by 1922 came to Tullabeg (HIB) Tertian Director 1921-1923

Born: 1628, Warwickshire, England
Entered: 30 December 1662, Watten, Belgium - Angliae Province (ANG)
Ordained: 1653 pre entry
Died: 21 November 1692, St Germain-en-Laye, France - Angliae Province (ANG)

Son of Robert of Ratley, Warwickshire

Father Provincial of English Province (ANG) 1679-1683

◆ MacErlean Cat Miss HIB SJ 1670-1770
Came with four others (Charles Petre, Joseph Plowden, Andrew Poulton and Matthew Wright) in 1689-1690 and was a Missioner in Ireland, Fr Warner as Confessor, the others in schools, and preaching in the country

◆ The English Jesuits 1650-1829 Geoffrey Holt SJ : Catholic Record Society 1984
1687 College of St Ignatius (Royal Chaplain)
1688 London then Maidstone prison then St Germain
1689 Ireland

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
WARNER, JOHN, of Warwickshire: after teaching Philosophy and Divinity in the English College at Douay, and publishing under the name of Jonas Thamon, the refutation of the Errors of Thomas White in a 4to Vol. intitled “Vindicicae Censurae Duacenae” 1661, he embraced the pious Institute of St. Ignatius, towards the end of December, 1663. For four years he was Professor of Theology at Liege : was then sent to the English Mission, whence he was recalled to be Rector of Liege, in 1678. On the 4th of December, the year following, he was declared successor to the martyred Provincial F. Whitbread, (alias Harcourt.) He assisted in that capacity at the l2th General Congregation of the Society at Rome, which began its Sessions on the 21st of June, 1682, and concluded on the 6th of September, that year. On this occasion he supplied to F. Matthias Tanner copious materials for his “Brevis Relatio” a work so often referred to in these pages. This fact is distinctly stated by F. Henry Sheldon, to the General Charles de la Noyelle in the year 1700, where speaking of F. M. Tanner literary labors, he says “adjutus maxime a P. Joanne Warner Provinciale Angliae, cum simul Congregationi XII Romae intercssent”. At the expiration of his triennial Government the Ex Provincial was named Rector of St. Omer’s College. Towards the end of December, 1684, a fire broke out in the night which consumed the greater part of the College; but as the Annual Letters state “nemo adolescentium qui istic non exiguo numero supra 180 litteris operam dant, in summa consternatione ac perturbatione, detrimentum quid piam ab improvisa flamma passus est quod singulari Deipae, cut illi devotissimi sunt, Patrocinio adscribitur”. The Rector exerted himself wonderfully in its Restoration : he had the comfort and delight of witnessing its rapid resurrection like the Phenix from its ashes in every respect more commodious and splendid than before “novum jam Collegium multo splcndidus, multoque commodius est excitatum”. Ann. Litt.
In the course of the year 1686, King James II selected F. Warner for his Confessor : and he could not have chosen a man of more integrity, moderation and prudence, and more averse to political intrigue. When the Revolution burst into a conflagration, F. Warner was exposed to imminent danger. He was twice a prisoner, 1st. at Gravesend, then at Maidstone; and would have been consigned to the Tower if a nobleman had not managed under a forged Pass, to convey him safely abroad. Rejoining the King in France, he afterwards accompanied his Majesty to Ireland, and finally to St. Germain, where he died on the 2nd of November, 1692, aet. 61. “maximumque sui desiderium el Serenissimo Regi et toti Aulae reliquit."
Whilst a Jesuit, this learned Divine published a Treatise entitled

1. “Stillingfleet still against Stillingfleet, or the examination of Dr. Stillingfleet against Dr. S. examined” By I. W. 8vo. 1675, pp.279.
2. “A Revision of Dr. George Morlei s Judgment in matters of Religion, or an answer to several Treatises written by him upon several occasions, concerning the Church of Rome, and most of the Doctrines controverted betwixt her and the Church of England. To which is annext a Treatise on Pagan Idolatry”. 4to. 1683, pp. 286.
   From p. 129, to the end of the work is in Latin.
3. “Ecclesiae Primitivae Clericus”. 4to. 1686, pp. 233. A luminous and valuable work. Whilst it inspires in Priests a love of their holy vocation, it encourages peace, kindness and concord amongst all ranks of the Clergy, Secular and Regular. “Reddat nobis Dominus omnibus labium electum, ut invcemus omncs in nomine Dei et scrviamus in Humero Uno”. Sophoniae, iii. 9.
4. His last work “A Defence of the Doctrine and Holy Rites of the Roman Catholic Church, from the Calumnies and Cavils of Dr. Burnett’s Mystery of Iniquity unveiled”. The 2nd Edition, with a Postscript to Dr. R. Cudworth, appeared in 1688, London. 8vo. pp. 323.

Born: 11 November 1841, Ballinakill, County Laois
Entered: 15 October 1862, Roehampton, London (Anglia Province for Misouriana Province (ANG for MIS))
Ordained: 1873, Woodstock, Maryland, USA
Final Vows: 15 August 1876
Died: 22 April 1913, St Francis Xavier's, Upper Gardiner Street, Dublin - Misouriana Province (MIS)

by 1886 came to Milltown (HIB) as Minister, Procurator and in charge of Church

◆ HIB Menologies SJ :
Early education was at Carlow College and he went from there to Roehampton.

He went to work in the Missouri Province where he taught successfully in the Colleges and he was Ordained at Woodstock.
After Ordination he continued teaching in the Colleges, and was then appointed Rector of Detroit College.
1883 He visited Father General, and a year or two later came to Ireland.
He was first appointed as Minister for a year at Milltown.
He was finally sent to Gardiner St, where he remained until his death there 22 April 1913. His death came with great sadness. he had been actively engaged in his duties until 18/04, when symptoms of pneumonia developed, and he died very peacefully on 22 April.
He was a most assiduous and earnest worker. He was devoted to the Confessional and the Men’s Sodality. He also had charge of the Confraternity of the Sacred Heart, and was beloved by all classes, especially the working men. Devotion to the Sacred Heart was his dearest work. He also took charge of the Apostleship of Prayer and faithfully preached to its members every First Friday.
During twenty-eight years at Gardiner St he constantly urged daily Communion, and as the people declared, he was ahead of the Pope in promoting this. I addition to all this work he was a great worker for charity, and was largely responsible for instituting the famous “Penny Dinners”. Week after week he went round the houses looking after any absent members of his Sodality.
Some 500 men gave up half a day of pay to attend his funeral, at which they marched four deep. When the grave was closed the choir of the Men’s Confraternity and the Benedictus. Indeed one of the chief singers in that group caught a chill there and died the following week.

The following telegram was received from Patrick Brady MP at the House of Commons, who was one of his Penitents :
“Heartfelt sympathy with you and your community on the death of my loved friend Father Walshe. - Patrick Brady.”

Note from James Fottrell Entry :
He also succeeded James Walshe as Manager of the Penny Dinners.

◆ James B Stephenson SJ Menologies 1973

Father James G Walshe SJ 1841-1913
Fr James G Walshe was born in County Laois on November 11th 1841. He received his early education at Carlow College, whence he passed to Roehampton in 1862. He joined the Missouri Province of the Society where he ultimately became Rector of Detroit College.

He visited Fr General in 1883, and a year or so later, he came to the Irish Province. His life in Ireland was spent in Gardiner Street. There, his great work was the propagation of the Devotion to the Sacred Heart, directing the Apostleship of Prayer and giving the Holy Hour on the 1st Fridays. During 28 years he spent in Gardiner Street he constantly urged daily Communion, long before the practice was promulgated by St Pius X.

Besides all these works, he was an ardent worker for charity, and was largely responsible for the establishment of that admirable institution “The Penny Dinners”. Week after week he went the round of the houses looking for absent members of his great Sodality.

He fell sick on April 18th, developed pneumonia and died peacefully on April 22nd 1913. Some 500 men gave up their half-day’s pay to attend his funeral, at which they marched four deep.

Born: 02 March 1863, Ballybrack, County Dublin
Entered: 15 February 1898, Roehampton, London - Angliae Province (ANG) for Belgicae Province (BELG))
Ordained: 1905, Kurseong, Darjeeling, West Bengal, India
Final vows: 02 February 1909
Died: 14 November 1922, Kurseong, Darjeeling, West Bengal, India - Belgicae Province (BELG)

https://en.wikipedia.org/wiki/William_Wallace_(Jesuit)#:~:text=William%20Wallace%20(2%20March%201863,Jesus%20(Jesuits)%20and%20Indologist.

William Wallace (Jesuit)

William Wallace (2 March 1863 in Battibrack, Dublin – 14 November 1922 in Kurseong, West Bengal) was an Anglican priest who later became a Roman Catholic priest, member of the Society of Jesus (Jesuits) and Indologist.

Life
William Wallace was personally tutored by his father, an Evangelical minister. He attended Trinity College Dublin in 1882, received a degree in divinity, and sought ordination in the Anglican tradition at the age of 24. He took up parish work in the Midlands in England, but, after an illness, returned to Ireland to recuperate. Two years later, he decided to become a missionary with the Church Missionary Society, and was appointed to Krishnagar, West Bengal, in 1889. Disillusioned with the Christianity practiced by his fellow Anglicans, he left the Mission quarters and took up residence in a little hut in Krishnagar where he devoted himself to the study of Bengali and Gaudiya Vaisnavism. His life of simplicity and seeking endeared him to his Indian neighbours. His contact with Bengali Hindus led him to the opinion that Protestant spiritualty was inadequate to meet the needs of his deeply spiritual Vaisnava friends.

After serving seven years in Bengal, he returned to Ireland on home leave. There he made a study of Catholic theology and spirituality, and became convinced that only Catholicism could provide him with the means of dialoguing with his Hindu associates, and that only Catholic spirituality was worth preaching to the Bengalis. Having been rejected by the Mill Hill Fathers, he requested admission to the Jesuit Order whose members were active in Bengal. He was accepted by the Belgian provincial and entered the novitiate on the 15 February 1898. Upon finishing the two years spiritual training in England, he arrived in Calcutta on 13 December 1901.

He engaged in further studies in philosophy and theology at Shembaganur and St Mary's, Kurseong before being appointed as a lecturer in English literature at St Xavier's College, Calcutta. He was later sent to Darjeeling as lecturer and parish priest among the Anglo-Indians. It was at this time that he composed his autobiography, From Evangelical to Catholic by Way of the East, and also several works on Hindu philosophy and yoga. He wanted to make use of Indian philosophy to make an acceptable presentation of Christianity to the Hindus. With his health beginning to fail, he was transferred back to St Mary's, Kurseong, in 1921. He died on 14 November 1922.[1]

Significance
Wallace's significance rests on the influence he exerted upon his contemporaries and on younger Jesuits about the way mission was done in Bengal. He helped shift the mentality toward Indian spirituality among the Jesuits and influence the spiritual formation of the novices who were preparing for service in India. He entreated his superiors in Belgium to send their most talented scholastics to engage in the deep study of Hindu texts. Pierre Johanns and Georges Dandoy were fruits of this vision of Wallace. These St Xavier's Jesuits “produced a durable synthesis of Catholicism and Hinduism.... The ‘Bengal School,’ which these came to be clubbed under, was the lasting contribution to India of Father William Wallace.”[2] The 'Bengal School' is also known as the 'Calcutta School of Indology'.

Wallace was inspired by the efforts of Brahmabandhab Upadhyay and Animananda. With them he felt that Christianity had to be Indianized if it had to gain a successful hearing in Bengal. He had read Upadhyay’s articles in Sophia and had been impressed by his basic motivations. In his own writings, he reiterated Upadhyay’s approach regarding the suitability of Indian philosophy as a natural foundation for supernatural religion.[3]

Bibliography

Primary bibliography
From Evangelical to Catholic by Way of the East. The Light of the East Series, no. 35. Calcutta: Catholic Orphan Press, 1923.
Introduction to Hindoo Clairvoyance. Kurseong, 1920. Typescript, unpublished. MS at Goethals Library, St Xavier’s College, Calcutta.
A Bengali Commentary on the Yoga Philosophy. 1923. Polycopied, unpublished. MS at Goethals Library, St Xavier’s College, Calcutta.
The Everlasting Religion of the Hindoo Sages in Relation to the Catholic Religion of the Christian Fathers. Typescript, unpublished. Varia of Wallace, Goethals Library, St Xavier’s College, Calcutta.

Secondary bibliography
Doyle, Sean. Synthesizing the Veda: The Theology of Pierre Johanns, S.J. Bern: Peter Lang, 2006. 123-126.
Hosten, Henry. “In Memoriam: William Wallace, 1863-1922.” The Catholic Herald of India 5 (22 November 1922) 803–4.
Namboodiry, Udayan. St Xavier’s: The Making of a Calcutta Institution. New Delhi: Viking/Penguin Books India, 1995.
Francis X. Clooney, SJ, “Alienation, Xenophilia, And Coming Home: William Wallace, SJ’s From Evangelical to Catholic by Way of the East,” Common Knowledge 24.2 (2018), 280-290

Born: 13 February 1573, Cashel, County Tipperary
Entered: 10 November 1596, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 1601/2, Rome Italy
Final Vows: 31 July 1617
Died: 26 June 1646, Carrick-on-Suir, County Tipperary

Alias Wall

A nephew of Fr Barnaby O’Kearney

Studied Philosophy in Belgium and Theology in Rome
1597 At St Andrea, Rome Age 24
1599 At Rome studying 1st year Theology with “Sacchin” while “Strada” was in 2nd year
1616 Catalogue Age 45 Soc 17 Mission 12. Health is delicate or middling. A good Philosopher and Theologian, distinguished Preacher, Casuist and Controversialist. He is edifying and prudent, but rather attached to his own judgement. A hardworking Operarius. Choleric. Fit for Prof 4 Vows in the judgement of all his examiners in Rome.
1617 In Ireland Age 44 Soc 21
1621 Age 50 Soc 25 Mission 18. For some years Socius and Prefectio of East Munster. Prof of 4 Vows.
1637 Catalogue was in East Munster in 1622 and Ireland in 1626

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
Called “Hart” by Holywood.
Served on the Irish Mission for more than fifty years.
A powerful Preacher; with his uncle Fr Kearney converted the Black Earl of Ormonde, who had the greatest esteem and affection for him.
Fr Yong, his contemporary, gives the most graphic sketch of his glorious missionary career of fifty years in very dangerous times, when he had many a hairs breadth escape, in spite of his military air and manner.
He was once condemned to death for his religion with Barnaby Kearney (Report of Irish Mission in ARSI - of which a copy is in the library of the Public Record Office, London)
His useful services to society at large extorted the praises of his persecutors; even the judges on the circuit have honestly confessed that he, and his uncle Barnaby Kearney, were more instrumental in preventing and putting down robbery, and in establishing the public tranquility, than all the courts of law. (Oliver, Stonyhurst MSS)
Ever severe of himself, but full of patience, condescension and meekness towards others, he died in Cashel 06 April 1646, aged nearly 75 (Oliver, Stonyhurst MSS)
He is named in a long letter of Christopher Holiwood alias Thomas Lawndry to Richard Conway 04 November 1611 ; “To the south of your country and about Bowmans town ie., town of Father Archer, Kilkenny) Barneby [Kearney] is in charge, having under him Maurice Briones and his nephew Hart”

◆ Fr Francis Finegan SJ :
His mother was a sister of Archbishop David O’Kearney and Barnaby O’Kearney
Had previously begun Priestly studies at Douai before Ent 10 November 1596 Rome
1598-1602 After First Vows he completed his studies at the Roman College where he was Ordained 1601/02
1602-1603 Tertianship at Sezze
1603-1610 Sent to Ireland in the company of his Uncle Barnaby O’Kearney. He spent the next seven years working in Munster, supported by his uncle and Andrew Mulroney.
1610 Sent on Mission business to Rome, and at the same time was a travelling companion to his Bishop Uncle
After his return he was sent for a while to Cashel where he organised the Sodality of the Blessed Virgin
1621-1638 He worked in and around Carrick-on-Suir, where his Uncle Bishop Kearney had left at his death a property for the use of the Society, and he died there 26/04/1646
He was for many years a Consultor of the Mission

◆ James B Stephenson SJ Menologies 1973
Father Walter Wale SJ 1571-1646
A nephew of Fr Barnaby O’Kearney, Walter Wale was born in Cashel in 1571. He became a Jesuit in 1596. He became a Jesuit in 1596. The remarkable thing about him is that he laboured for nearly half a century in Munster, based in Cashel and most actively engaged in the ministry in spite of persecution. When the pursuit was keenest, he used to run to earth and then, when the danger was past, emerge brightly, and resume as though there was no such thing as Penal Laws.

Fr Holywood wrote of him “Father O’Kearney and his nephew are old vessels filled with new wine, and they have worked with such energy that they require to be restrained lest their health break down. When Fr Wale was preaching in on the Passion in Carrick-on-Suir he was interrupted so often by the sobs and cries of the faithful that he had to give up preaching as his voice could not be heard”.

He was instrumental in bringing about the conversion of the 10th Earl of Ormond. This gentleman had already been converted by Fr James Archer during his captivity by Rory O’More. He reverted on his release, saying he had been forced. Later on being near his end, the Lord Deputy came down from Dublin to Ormond Castle, to make sure there was no relapse into Catholicism on the part of the Earl. What the Lord Deputy did no know was that father Wale was I attendance in the very bedroom, disguised as the Earl’s valet. He died happily, fortified by the Rites of the Church.

Fr Wale himself died in Cashel on April 6th 1646 at the age of 75, the year of his jubilee in the Society.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
WALE, WALTER. This venerable Irish Father for nearly half a century cultivated the vineyard in Ireland. His useful services to society at large extorted the praise of his persecutors; even the Judges at circuit have honestly confessed that he and his uncle, F. Barnaby Kearney, were more instrumental in preventing and putting down robbery, and in maintaining the public tranquillity, than all the Courts of Law. This Apostolic Father and true Patriot, ever severe to himself, but all patience, condescension, and meekness towards others, died at Cashell, prope octogenarius, on the 6th of April, 1646.

Born: 09 April 1934, Dalkey, County Dublin
Entered: 14 September 1951, St Mary’s Emo, County Laois
Ordained: 29 July 1965, Milltown Park, Dublin
Final Vows: 02 February 1968, St Ignatius, Stamford Hill, London, England
Died: 17 September 2021, Coptic Hospital, Lusaka, Zambia - Southern Africa Province (SAP)

Part of the Chula House, Lusaka community at the time of death

Transcribed HIB to ZAM, 03 December 1969

Father was an auditor and died in April 1934. Family lived at Corrig Avenue, Dun Laoghaire, County Dublin.

Eldest of three boys with one sister.

Early education was at a Convent school and then at Christian Brothers school, Dub Laoghaire for six years.

1951-1953 St Mary’s, Emo, County Laois
1953-195 Rathfarnham Castle - Studying
1956-1959 St Stanislaus College Tullabeg - Studying Philosophy
1959-1962 Chivuna, Moinze - Regency studying language, then teaching at Canisius College, Chikuni
1962-1963 Innsbruck, Austria - studying Theology
1963-1966 Milltown Park - studying Theology
1966-1967 Rathfarnham Castle - Tertianship
1967-1971 St Ignatius College London - studying Education, then studying Music
1971-1980 Charles Lwanga, Monze, Zambia - teaching Music
1980-1991 Kizito Pastoral Centre, Monze, Zambia
1991-2017 Canisius College, Chikuni, Zambia
2017-201 Chula House, Lusaka, Zambia

https://www.iji.ie/2021/08/24/maembo-the-one-who-sings/

Padraig Swan, Director of Faith and Service Programmes in Belvedere College, reflects on the life of Frank Wafer SJ, who worked with the Tonga people in Zambia to preserve their language and music.

This year, Frank Wafer SJ marks his 70th anniversary in the Society of Jesus, an incredible achievement and celebration of a lifelong vocation.

Frank was born in 1934 in Dublin and attended Christian Brothers’ schools in Dun Laoghaire and Monkstown. He joined the Jesuits in 1951 when he was just 17. He completed his Bachelors’ Degree in UCD before going to Tullybeg for Philosophy. He first went to Zambia in 1959 for his Regency, and spent the next two years in Chivuna and Chikuni. In 1961 he went to study theology in Innsbruck, Austria and he completed this part of his Jesuit education in Milltown, Dublin, where he was ordained in 1965.

He completed his Tertianship in 1966, obtaining an MA from the London University School of Oriental and African Studies. That year he also went back to Zambia as a missionary, following in the footsteps of many Irish Jesuits. It was the beginning of many years living and working in rural Chikuni in the diocese of Monze in Southern Zambia.

Preservation of Tonga Culture

Andrew Lesniara SJ, who worked with him in Chikuni spoke of his love of music and of the Tonga culture and described his work to preserve the heritage of the people who lived there.

“At the very beginning of his work in Zambia Fr Frank Wafer recognised the importance of music and dance in the life of the Tonga people. He was one of the first missionaries of inculturation that was not being talked about or addressed. He drove on his motorbike and recorded traditional music. Based on these tunes, he worked with a team of people who composed Catholic hymns in native Tonga for use at Mass and other occasions.

These became very popular and from them sprang activities of local composers who were given the green light to break tradition of singing Latin hymns and translating lyrics into Tonga. The music was recorded on reel-to-reel tape recorders and these recordings were used to teach hymns and songs to others in their native language. The collection is currently being digitised to preserve them, otherwise the unique and large collection will be lost. These audio archives will eventually be available online for researchers and cultural enthusiasts.”

In addition to writing and recording liturgical music – which is still in use today – Frank spent much of his priestly life writing dictionaries. He created the only Tonga-English dictionary available in the world. He also established the Mukanzubo Institute and Museum in Chikuni for the promotion of Tonga culture, music and dance for the next generation.

The One Who Sings

Frank is known as maembo in the Tonga language, meaning ‘the one who sings’. He recognised the importance of holding on to the traditions for the younger generations, and in particular the music. In June 2019, I travelled with a radio producer and professional photographer to Chikuni to start the work of preserving the many recordings made by Frank. In all there are 343 ‘reel to reel’ tapes and 201 cassette tapes of recordings. I had been visiting Chikuni and Mukanzubo for many years and responded to an ongoing request to help preserve the recordings that were stored in a metal filing cabinet and in danger of deteriorating giving a sense of urgency to the project.

The process of preserving the recordings was to first create a catalogue of what recordings were there and to index them with details such as numbering each tape, describing the box, writing a note of the description on the box, the condition of the tape, the size etc. Each tape and associated notes were also photographed. This process took several days and was facilitated by Yvonne Ndala and Mabel Chombe from the Mukanzubo Institute. The final result is most likely the only comprehensive record of all the recordings made by Frank.

Retirement in Lusaka

Since his retirement from Mukanzubo and Chikuni Frank has spent his time in John Chula House in Lusaka where he is cared for by the Jesuits and a medical team. We were delighted to see him look so well and to be able to share with him the news that work had begun on preserving the large archives of recordings he made, when we visited him in 2019. The news that his recordings would be kept for posterity brought him great joy.
As he marks his 70th anniversary in the Jesuits it is without doubt that he has already left a great legacy – to the Zambia Jesuit Province, to his own personal vocation as a missionary, and to the Tonga people. He has indeed served his mission for the Greater Glory of God. AMDG.

https://jesuitssouthern.africa/2021/09/17/fr-francis-wafer-sj-rip/
The Society of Jesus (Jesuits) mourns the loss of Fr Francis Wafer SJ.

After several years of declining health he passed away peacefully this afternoon, Friday 17 September 2021, the Feast of St Robert Bellarmine, at the Coptic Hospital in Lusaka. Fr Wafer will be remembered for his deep care for the Tonga people in Chikuni Mission, where he founded and directed the Mukanzubo Kalinda Institute.

We commend Fr Wafer to the Lord, knowing that he is now at peace.

https://www.mukanzubo.org

Fr Francis Wafer was born on 9 April 1934 in Dalkey, Ireland to William and Kathleen Wafer. After completing his schooling with the Christian Brothers in Monkstown, he entered the Novitiate of the Society on 14 September 1951 in Emo Park. He completed his Juniorate at Rathfarnham from 1953-1956 and then went on to do his Philosophy studies at Tullabeg (1956-1959). In 1960-1961 he was missioned to complete his Regency at Canisius Secondary School in Chikuni, Zambia. He did his Theology at Innsbruck and Milltown between 1962-1966, and was ordained 29 July 1965 in Dublin. He was soon sent on Tertianship at Rathfarnham between 1966-1967 and took Final Vows on 2 February 1968. He read for an MA at the University of London' School of Oriental and African Studies (SOAS), graduating in 1969, before moving to Zambia where he became a Lecturer at St Charles Lwanga College in Chikuni from 1970-1978. Some stints of pastoral work followed, in Kasiya in 1979, and Nakambala in 1980. He then returned to Chikuni and was Parish Priest at St Mary’s, Monze from 1981-1989 but fell ill. Between 1989-1990 he returned to Dublin to recover. He then returned to Chiknui and started the Mukanzubo Kalinda Institute from 1990-2007 where he worked as Director. He stepped down as Director but remained working there from 2007-2014, and from 2014-2015, with his failing health, he took a step back, only assisting when he could, but finally retired to Chula House in Lusaka in 2015 where he stayed until his death on the Feast of St Robert Bellarmine, 17 September 2021. He will be remembered for his formidable contributions in learning and conserving Tonga Culture and for his deep respect for and love of the local people.

Born: 18 July 1846, Drogheda, County Louth
Entered: 11 September 1865, Milltown Park, Dublin
Ordained: 1879
Final vows: 02 February 1886
Died: 02 January 1918, St Francis Xavier's, Gardiner Street, Dublin

Early education at St Stanislaus College SJ, Tullabeg

by 1868 at Amiens France (CAMP) studying
by 1873 at Laval France (FRA) studying
by 1872 at Laval France (FRA) studying
by 1875 at Antwerp Institute Belgium (BELG) Regency
by 1877 at Innsbruck Austria (ASR-HUN) studying
by 1885 at Roehampton London (ANG) making Tertianship

◆ HIB Menologies SJ :
After his Noviceship he made studies at Laval, did Regency teaching and Prefecting at Tullabeg and Clongowes, and taught English in Antwerp for two years.
1876 He was sent to Innsbruck for Theology.
1879-1884 He was sent as Prefect and Minister to Clongowes.
1886 He was sent to Gardiner St as Minister, and then at the urgent request of the then Rector of Clongowes, returned there as Minister. He returned to Gardiner as Minister and remained in that job for some years. Later he was sent to Galway, but returned again to Gardiner St as Minister. This time he was also a very useful Operarius and Prefect of the Church. He was a very forcible Preacher with a fine voice and presence.
1911 He had a stroke, and for six years led a most patient life, edifying everybody. He was very neat about his room and person.
He was one of the best known Jesuits in the Diocese, and greatly esteemed by the Archbishop and the clergy.

◆ James B Stephenson SJ Menologies 1973

Father John Verdon 1846-1918
Fr John Verdon was born at Drogheda on July 18th 1846. He received his early education in our College at Tullabeg. He entered the Society in 1865 at Milltown where he did his noviceship under Fr Sturzo.

His philosophical studies were carried out at Laval, after which he did his Colleges at Tullabeg and Clongowes, and also at Antwerp, where he taught English for some years. Having completed his Theological studies at Innsbruck, he was ordained in 1879.

After his return to Ireland he was a master at Clongowes and then at Gardiner Street. Except for a short spell at Galway, all his priestly life was spent at Gardiner Street, both as Minister and Operarius.

He was one of the best known and esteemed Jesuits of the Dublin diocese, beloved of the people and clergy, from the Archbishop down. As a preacher he was forcible with a fine voice and presence.

In 1911 he had a stroke, and for six years he led a most patient life of suffering, to the great edification of everybody. He died a most peaceful and happy death, surrounded by his brethren, on January 2nd 1918.

◆ The Clongownian, 1918

Obituary

Father John Verdon SJ

An Appreciation by Joseph I Donaghy

It was with feelings of the most poignant regret that old Clon gownians and particularly those of the Amalgamation period - read the announcement in the public press of the death of the late Father John Verdon SJ, at St Francis Xavier's, Upper Gardiner Street.

This sentiment was not by any means confined to old Jesuit pupils, but was shared, not alone by the Catholic citizens of Dublin, but by everyone in any part of Ireland who had at any time come under the magnetic influ ence of the genial personality of the deceased clergyman.

Father Verdon might have been described as the living exponent of the doctrine of good. hearted cheerfulness. He carried this into everyday life, and won all hearts no less by his spontaneous kindness than by the un affected good humour and bonhomie that formed part of his nature.

Reference has been made to the Amalgamation in 1885-87 of the College of old St Stanislaus' with that of Clongowes Wood, For those who were acquainted with the special circumstances connected with the two colleges - the old time rivalry and the more than keen spirit of emulation or something more that existed between the respective alumni - the experiment was not devoid of anxiety nor unattended with a certain amount of risk.

Happily for all concerned the carrying of it into effect devolved upon a worthy Triumvirate than whom it would not have been possible to find any better suited in every way to the task.

With the late Father John S Conmee as Father Rector, Father H Fegan as Higher Line Prefect, and Father John Verdon as Minister, the success of the undertaking might well have been pronounced a foregone conclusion; and so, with God's blessing, it proved to be beyond the expectation of even the most sanguine.

How ably Father Conmee, of happy memory, discharged his onerous duties as Rector let those attest who still recall his eloquent and impressive sermons - each a literary treat - his genial manner, which added to rather than detracted from the dignity of his bearing, and the highly capable and efficient manner in which he administered the affairs of the College.

As for Father Fegan (whom God preserve), surely no more ideal Higher Line Prefect than he ever held the keys of office, and certainly none more deservedly beloved of his boys. Witness the address with which they presented him on the occasion of his ordination and his reply-in its way, a living classic.

But it is with the third member of this distinguished group that we are presently concerned. To say that Father Verdon was “a born Minister” was to express a truth that everyone realised who came within the radius of his gentle ministration. While he was seldom if ever called upon to “press his bashful charges to their food” (if the paraphrase may be pardoned), he certainly did enjoy “the luxury of doing good” to them in a thousand and one little ways that, highly appreciated as they were at the time, would now seem trivial in the enumeration.

Big-hearted and generous to a degree, he nobly upheld the high traditions of Clongowes hospitality. Anything small or petty was altogether foreign to his nature.

Ever considerate of the feelings of others, he avoided anything that could give offence tu the most susceptible. At the same time, when duty or principle required it, he could express himself in a manner that never failed to carry conviction to the minds of his hearers. Endowed with a keen sense of the ludicrous, his light and playful humour touched nothing which it did not embellish, and none of his sallies ever contained the slightest sting either for those of whom they were spoken or to whom they were uttered.

It is not to be wondered at that his fatherly solicitude for each individual boy made Clongowes in very truth “a home from home”, and gained for Father Verdon - not that he sought popularity - that affection and esteem in which he was universally held.

During the many subsequent years he resided at Gardiner Street he often used the influence he had acquired at Clongowes to bring back to the path of rectitude some wayward student in Dublin, or it might be some more advanced member of society who had fallen away from the teachings of the old Alma Mater. His wide experience of the ways of the world and his deep knowledge of human nature, com bined with his unfailing and resourceful tact, enabled him to heal many a domestic sore and put an end to many a long-standing feud.

In the pulpit he was convincing and eloquent. A master of his subject, he delivered his discourse with a zeal and earnestness and with a degree of histrionic ability that marked him out as a preacher of the first rank. His excellent qualities of head and heart, of intel lect and judgment, combined to make him what in fact he was-a distinguished member of a distinguished Order.

In such a brief sketch as this necessarily is ryuch must remain unisaid, and those who kaew and appreciated his many excellent qualities must each supply for himself what ever he finds missing.

It only remains for the writer to tender his most sincere thanks to the Editor of the “Clongownian” for having afforded him the treasured privilege of placing this humble chaplet of memories - rudely strung together though they be - on the grave of one who in his lifetime did so much to refine, to brighten, and to spiritualise the condition of his fellow men, and who, like a true son of Ignatius, made every word and action at all times and in all places subservient to the greater glory of God.

Born: 27 May 1928, Leix Road, Cabra, Dublin City County Dublin
Entered: 06 September 1947, St Mary's, Emo, County Laois
Ordained: 31 July 1961, Milltown Park, Dublin
Final Vows: 02 February 1964, Milltown Park, Dublin
Died: 28 June 2001, Cherryfield Lodge, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Transcribed HIB to ZAM : 03 December 1969; ZAM to HIB : 1978

Father was Government messenger, and parents were supported by private means.

Eldest of six boys with one sister.

Educated at a National school for five years (St Peter’s NS Phibsborough) he then went to St Vincent’s Glasnevin for a year and a half. After working for three and a half years at Guinness Brewery, Dublin, he went to Mungret College SJ

by 1956 at Chikuni, Chisekesi, N Rhodesia (POL Mi) Regency
by 1970 at Bristol University (ANG) working
by 1971 at Glasgow, Scotland (ANG) working
by 1972 at London University, England (ANG) working
by 1984 at Berkeley CA, USA (CAL) Sabbatical

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Michael Tyrrell was a Dublin man and before entering the Jesuits in 1947 he worked for a short time for Guinness’ Brewery, becoming proficient at barrel rolling! After philosophy in Tullabeg, he came to Zambia, Africa, first as a scholastic in 1955 for three years and then again in 1964 when he came back as a priest. The first time, he learnt the language and taught in Canisius Secondary School. He returned to Ireland for theology and for ordination which took place in Milltown Park in 1961. Before returning to Zambia in 1964, he obtained his Master of Arts in History. When he came back he hoped to get into the newly opened university in Lusaka to lecture in history but unfortunately this was not to be. He was in Canisius again teaching the A-level course and he also got interested in sports. With Br Aungier and scholastic P Quinn, he helped train the Canisius athletic team which won the National Inter High School Sports at Matero Stadium in Lusaka (July 13 1966) at which a few records were broken. It was a proud day for the school.

He liked to walk and he liked to talk; he would laugh at jokes among the brethren even those against himself at times, with the oft repeated expletive 'James' Street'. Being a walker, he organized a walk from Chikuni to Chivuna, a journey of over 30 miles. When the walkers arrived, weary and footsore, they saw a large notice put up by the Sisters, “Blessed are the feet of those …..”

Michael was quite disappointed in not getting into the university even though he was a successful teacher at Canisius. He moved into parish ministry in the Monze diocese, at Kasiya and Civuna parishes.

His health deteriorated, a condition which was not helped by a failure by others to appreciate that he was genuinely ill and not just suffering from imagination. While on home leave, a doctor friend put him straight into hospital for surgery for a rather rare stomach condition which had not been previously detected. A second operation was deemed necessary, the doctor warning the family that Mick might not survive the night. However he did survive and was advised not to return to Zambia.

When he recovered, he entered the university chaplaincy in the British Province. As Mick had always hankered after the academic life, the twelve years spent in London University were perhaps the most fulfilling and satisfying period in his life. His specialty seems to have been working with post-graduate students, with whom he relished hours of discussion and stimulating conversation for which he was amply qualified.

In 1983 he went to Berkeley USA for a sabbatical year. On returning to Ireland he gave retreats and directed the Spiritual Exercises. In 1987 he was posted to Gardiner Street where he remained until his death in 2001. While there he was chaplain to Temple Street Hospital, assisted in Gardiner Street Church and was Province Archivist for three years.

Michael was admitted to Cherryfield Lodge on 17 October 1998 with an unusual degenerative condition of the brain. He had a problem of mobility and in the last six months or so he was confined to a wheelchair. His condition was treated with. medication. In the last few weeks his condition deteriorated rapidly, and he died peacefully at 9.30 a.m. on 28 June 2001, surrounded by his family and Jesuit colleagues’.

Note from Jean Indeku Entry
In 1955 he came to Northern Rhodesia with Fr. Tom O’Brien and scholastics Michael Kelly and Michael Tyrrell. They were among the first batch of missionaries to come by air and the journey from London took almost five days via Marseilles – Malta – Wadi Halfa (now under the Aswan Dam) – Mersa Matruh (north Egypt) – Nairobi – Ndola – and finally to Lusaka.

◆ Interfuse

Interfuse No 112 : Special Edition 2002

Obituary
Fr Michael Tyrrell (1928-2001)

27th May 1928: Born in Dublin
Early education in St. Vincent's CBS School, Glasnevin and Mungret College.
Before entering, he worked for Guinness
6th Sept. 1947: Entered the Society at Emo Park
8th Sept. 1949: First Vows at Emo
1949 - 1952: Rathfarnham - studying Arts in UCD
1952 - 1955: Tullabeg - studying Philosophy
1955 - 1958: Zambia - language studies; teaching in Chikuni College
1958 - 1962: Milltown Park - studying Theology
31st July 1961: Ordained at Milltown Park
1962 - 1963: Tertianship at Rathfarnham
2nd Feb, 1964: Final Vows at Milltown Park
1963 - 1964: Milltown Park - Special studies
1964 - 1970: Zambia, Chikuni College - Teacher
1970 - 1971: Glasgow - University Chaplain
1971 - 1983: London - University Chaplain
1983 - 1984: Berkeley, USA - Sabbatical year
1984 - 1985: Austin House - Retreat Staff
1985 - 1987: University Hall - Chaplain, Pax Christi; Directs Spiritual Exercises
1987 - 2001: Gardiner Street
1987 - 1991: Chaplain Temple Street Hospital and Pax Christi
1991 - 1994: Province Archivist
1994 - 1995: Assisting in the Church; Chaplain in Temple Street Hospital
1995 - 1998: Assisting in the Church
1998 - 2001: Praying for the Church and the Society

Michael was admitted to Cherryfield Lodge on 17th October 1998 with an unusual degenerative condition of the brain. He had a problem with mobility and in the last six months or so he was confined to a wheelchair. His condition was treated with medication. In the last few weeks his condition deteriorated rapidly, and he died peacefully at 9.30 a.m. on 28th June, 2001, surrounded by his family and Jesuit colleagues

Frank Keenan writes...
In November 2001, the London University Chaplaincy in Gower Street, London, organised a memorial mass for Michael Tyrrell. The students to whom he ministered there have long since moved on to take up their professions, get married, begin families. It was a tremendous tribute to Michael's work among them to see the packed chapel to which so many returned that morning to express their appreciation and gratitude for what he had been for them in their student days. From those who could not be at the mass there were written tributes, including some from well-known names such as Baroness Helena Kennedy Q.C.

Listening to his former co-chaplains at the memorial Mass, it was striking how much he had been appreciated by them, not only for the services he offered the students, but also for the companionship and wit he had contributed to the community in Gower Street. There were those present also who had been touched by the wide-ranging retreat apostolate that Michael had developed in England. The Irish Province was represented by Jack Donovan, Parish Priest of Custom House London for the past twenty years, and myself from St. Beuno's in Wales.

Michael had always hankered after the academic life. After tertianship, he asked for and was given the opportunity to do an MA in the subject that was always his first love - History. On his return to Zambia he hoped he might find a place lecturing in the University, but this was not to be. He had had a successful record as a classroom teacher in Canisius College, Chikuni, but was not enthusiastic about resuming this career, possibly as a reaction to his disappointment at not getting the University appointment. He ventured into parish ministry in Monze Diocese, which was not really his charism, and so followed some rather unfulfilling years in Kasiya and Civuna parishes.

His health deteriorated, a condition which was not helped by a failure by others to appreciate that he was genuinely ill, and not just suffering from imagination. Providence came to his aid on the eve of his return to Zambia from home leave. A doctor friend was unhappy with Michael's state of health and asked him to visit his surgery the following day. As a result of this visit he put Michael straight into hospital for surgery for a rather rare stomach condition, which understandably had not been detected by the limited resources of the Zambian medical services. A second operation was found necessary, with a sobering warning - without this second operation Michael would die, since his digestive system had ceased to function; but, given that it would be a second operation so soon after the first, he would only have a fifty per cent chance of survival. Michael recalled lying in a coma after surgery and hearing the doctors advising members of his family to prepare for the worst, as the patient might not survive the night.

Michael was advised not to return to Zambia, where the medical facilities might not be available, should he have a recurrence of the problem. He entered the university chaplaincy service in the British Province, and there he seemed to have found his true niche. From what I observed when visiting him in London on my way to and from Zambia, he savoured at last being in the academic world. His speciality seems to have been working with post-graduate students, with whom he relished hours of discussion and stimulating conversation for which he was amply qualified.

I often wondered at the wisdom of his returning to Ireland, where he did not seem to have really been able to find the sort of satisfying and effective apostolate, which he had been enjoying in London. During the years when he was chaplain to Temple Street Childrens' Hospital he made himself totally available at all hours, although he must have found dealing with children much less rewarding than his post-graduates. Eventually he found the work too draining and accepted that he had to retire. The illness, which was to be final, must have begun to effect him at this time.

The deterioration in Michael's condition, which left him, finally, barely able to speak, had been going on over a number of years. At this period he struggled to master the computer under my, at times, less than sympathetic tutelage. It was only much later that I realised that when he said he could not remember the most basic instructions, this was a symptom of the illness that was causing deterioration in his brain cells. Michael tended to make light of the symptoms, and, consequently, was somewhat misunderstood during this period even by his friends.

There was a basic simplicity and a certain innocence about Michael which he never lost till the end. In Cherryfield, he would still respond to the old jokes, and although he could not contribute to the banter, he clearly enjoyed it as always. He once recounted an example of this simplicity, which revealed a similar unsuspected spirit of simplicity in the rather forbidding figure of J R McMahon, Rector of Milltown, Provincial and distinguished legalist. J R was provincial when Michael was being interviewed for entry to the Novitiate. On impulse, Michael invited J R to tea with his family, to which the latter agreed promptly. In due course J R turned up on his antique bicycle, joined the family for tea and charmed them all. We would cite this to Michael as an example of his trying to advance his career in the Society from an early age, which never failed to amuse him, since he always retained a freedom of spirit, which was the antithesis of any tendency to curry favour with the establishment for his own advantage. For me one of Michael's most endearing characteristics was his clear interest in and love for his family. He spoke to me often of his admiration for, and gratitude to, his parents in particular,

Among several photographs on display at the Memorial Mass was one of the young Michael walking in the Wicklow Mountains in the 1940s. He continued this passion right up to the time when he no longer had the capacity, even achieving his ambition to climb Mount Kilimanjaro in Kenya. A walking companion has written the following poem in memory of the enjoyment Michael derived from showing others his beloved Wicklow Mountains.

In Memory (of Michael Tyrrell SJ)

Mullacor and Mullaghcleevaun,
Tonelegee and Lugnaquila,
These Wicklow Hills evoke memories of you:
I see you striding with ease across the heather,
Side-stepping the squelchy spagnum moss and feathery bog
cotton,
To disappear into the mists that swirl around their summits:
Or resting by the shores of mountain tarns,
Lough Ouler, Lough Tay, Lough Dan,
Art's Lake, where with Dunstan, we sipped cool wine
And wearied the sun with our talk:
Lough Bray, where you camped and prayed
Fighting the demon midgets with burning, smoking heather
sticks.
Your great spirit lives on in these hills
And hovers over the still, dark waters of these lakes.
There is freedom from dis-ease here.
Rest peacefully, Michael.

Elizabeth Mooney SHC), July 2001

Born: 22 October 1850, Carrick-on-Shannon, County Leitrim
Entered: 27 June 1874, Milltown Park, Dublin
Ordained: 09 September 1888
Final Vows: 02 February 1892, Dublin
Died: 03 March 1934, Milltown Park, Dublin

Older Brother of Joseph Tunney - RIP 1923

Early education at St Mel’s College, Longford and Clongowes Wood College SJ

by 1877 at Roehampton, London (ANG) studying
by 1886 at Leuven, Belgium (BELG) Studying
by 1891 at Drongen (BELG) making Tertianship

◆ Irish Province News
Irish Province News 9th Year No 3 1934
Milltown Park :
Death took two of our number within a week -
Father Tunney died on the 5rd of March. His death was not unexpected. Some heart attacks in recent weeks had prepared us for it.
Father Healy's death came as a great shock, for though he had long been a sick man, he was optimistic of becoming stronger, and worked away quietly as director of Retreats in the province for most of this year, censoring, and reviewing books. Few suspected how near death was. He was at Father Tunney's office in Gardiner Street the 6th of March. He said Mass as usual on Friday the 9th. While sitting down to lunch about 12,30 he felt ill and was helped to a chair in the Fathers' library. There a slight haemorrhage occurred and he lost consciousness, not before receiving Absolution, He was anointed, then borne to his room where he died at about 1.15. The doctor arrived before he died, but nothing could be done. Father S. MacMahon writes an obituary notice on Father Healy in this number.

Irish Province News 9th Year No 3 1934

Obituary :

Father Hugh Tunney

Some time ago a Father of the New York Province died in America. In the account of his death given in the January number of “Woodstock Letters”' we find the following :
Father will be remembered in the Province for what he was rather than for what he did for us. He held no post of distinction among us , he was neither a great preacher, nor a scholar, he erected no buildings, nor was he successful in soliciting “free-will offerings” from the faithful.
These words describe to the letter Father Hugh Tunney's life in the Society. He has not left behind him the reputation of a brilliant preacher, of a learned scholar, or a successful superior, but he has left what is just as good, or it may be in the sight of God what is better the record of a steady, painstaking, conscientious workman. He was certainly one of those
good and faithful servants that won such high praise, and such glorious reward from the supreme Master and infallible judge of men.
For nineteen years he was prefect or master of elementary classes, for eight years Confessor to the poor who attended the people's chapels in Tullabeg or Clongowes, for thirteen “Conf. ad Jan.” at Milltown. He did his work, year in, year out, with a faithfulness, a constancy, a devotion that won for him the high place in heaven that, please God, he now enjoys.
He was as faithful to his own prayers, and to all the duties of religious life as he was to his unpretending but meritorious work for others.
At recreation he was a gay, and as cheerful as the best of his companions, well able to hold his own against all-comers and many is the story told of some eminent theologian or brilliant scholar coming off very much second best after a harmless, good humoured, bantering passage of arms with Father Hugh.
Father Tunney was born in Carrick on Shannon, 22nd October 1850, and educated at the Seminary, Longford. He began his noviceship at Milltown on 7th June, 1874, made his juniorate at Roehampton, (he was amongst the last of the Irish juniors who regularly went to Roehampton for the juniorate, Fathers Henry and Guinee were with him), philosophy at Milltown theology at Louvain, tertianship at Tronchiennes, the latter ended in 1891.
He did good work in nearly all the Irish houses of the Province. He was in Milltown for twenty-two years, Tullabeg eleven years Belvedere ten, Clongowes four, Mungret and Galway
one each.
For the last eight years of his life broken health compelled him to join the ranks of the “cur vals,” but even then he was not idle. A very short time before his death the infirmarian found him struggling through his breviary, and ventured to make a few friendly suggestions. A pitying smile was all he got, and the struggle continued. It is the man who perseveres to the end that will be saved. And so it was with Father Hugh Tunney. May he rest in peace.

◆ The Belvederian, Dublin, 1934

Obituary

Father Hugo Tunney SJ

Belvederians of thirty years ago will remember a white-haired priest who taught in the “Little House”, as we called it then. Fr Hugo Tunney, with his quiet, pleasant manner, was well liked by the boys, and was a favourite confessor in the old chapel. When he left Belvedere, he took charge of the public church attached to Tullabeg, where he spent several years in the service of the people of the neighbouring countryside. Milltown Park claimed him then, and proved to be his last resort, though the day of his death did not come for many a year, and in the interval he found many opportunities to exercise his zeal still as Confessor, for he was in great demand by the men of the district, who used to flock to Milltown. Park, where at that well-known “side door” they could always find Fr Tunney ready to exercise his ministry, for them.

He kept always a clear memory of the boys of Belvedere whom he had known in earlier years, and all of them will say a prayer for this kindly old man, that his soul may rest in peace.

Born: 11 November 1837, Mullingar, County Westmeath
Entered: 06 September 1859, Beaumont, England - Angliae Province (ANG)
Ordained: 22 September 1872, St Beuno's, St Asaph, Wales
Final vows: 02 February 1877
Died: 29 May 1909, Loyola, Greenwich, Australia

Part of the St Ignatius College, Riverview), Sydney Australia community at the time of death

2nd year Novitiate at Tullabeg;
by 1867 at Laval France (FRA) studying
by 1871 at St Beuno’s Wales (ANG) studying
by 1872 at Roehampton London (ANG) Studying
by 1876 at Drongen Belgium (BELG) making Tertianship
Came to Australia with James O’Connor, George Buckeridge and sch John O’Neill 1886

◆ HIB Menologies SJ :
He had as his Novice Master Thomas Tracy Clarke at Beaumont, England.
After First Vows he studied Philosophy at Laval and then Theology at St Beuno’s and Roehampton.
He was mainly involved as a Prefect at Clongowes, Tullabeg and then also as a Teacher at Belvedere.
1886 After many years of hard work in Ireland he was sent to Australia. There he became Minister at Kew College and then a Teacher at Riverview.
He worked in these Australian Colleges for up to twelve years and was exceedingly popular among the students.
He died at Loyola Sydney 29 May 1909 as a result of a heart affection which he had suffered over time.
He was beloved by everyone on account of his friendly and kind hearted nature.

Note from Patrick Hughes Entry :
He was then sent to Drongen for Tertianship. along with Joseph Tuite and Daniel Clancy.

Note from James O’Connor Entry :
1886 He was sent to Australia, and sailed with Joseph Tuite, George Buckeridge and Scholastic John O’Neill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Joseph Tuite entered the Society at Beaumont Lodge, Windsor, England, 6 September 1859, and from 1865-66 taught grammar and arithmetic at Clongowes College, Ireland. He went to Laval, France, for philosophy studies, 1866-69, and returned to teach writing at Tullabeg College, Ireland, from 1869-70, where he was also prefect of discipline.
From 1870-74 he studied theology at St Beuno's and Roehampton, England, taught French and arithmetic at Belvedere College, Dublin, 1874-75, and did tertianship at Tronchiennes, 1875 . He returned to Belvedere College, 1879-86, teaching French, arithmetic and writing, and was in charge of the preparatory school, 1881-85.
Tuite arrived in Australia in 1886, teaching at both Xavier College and Riverview for a few years before returning to Xavier, 1888-93, where he was minister, and in charge of the study.
He was again sent to Riverview, 1893-1903, and except for a year, 1904, when he worked in the parish of Richmond, he remained teaching at Riverview until his death. His subject was French, and he was well known for his teaching of deportment and courtesy: As minister, he showed every consideration for the material welfare of the boys. He was a generous, kind-hearted man, and finally died of a heart condition.

◆ Fr Francis Finegan : Admissions 1859-1948 - Went for second year novitiate at Tullabeg for a change of air

◆ The Xaverian, Xavier College, Melbourne, Australia, 1909

Obituary

Father Joseph Tuite SJ

On Saturday, May 29, of the present year, Father Tuite died at Loyola, North Sydney, Boys of the later eighties will remember him, as he succeeded Father Morrogh as minister, and was afterwards in charge of the Study.

His last years were spent at Riverview, which he left only a few weeks before his death.

He was a pupil of Beaumont School, Windsor, England, and studied at Laval; in France, and in North Wales. After a few years in Clongowes and other Colleges in Ireland, he came to Australia in - 1886..

Father Tuite was a generous; kind-hearted man, dividing his cares latterly between the flowers - for gardens were his delight - and the little fellows.. He was seventy-two when he died, and he lies in the Gore Hill Cemetery, North Sydney. RIP

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1909

Obituary

Father Joseph Tuite SJ

On Saturday, May 29, at Loyola, the Jesuit Fathers' Mission House, Greenwich, the Rev. Father Joseph Tuite, who had been ailing from heart disease, passed peacefully away at the age of 72 years, fifty of which were spent in the Society of Jesus. Father Tuite, a few. weeks before his death, asked to be removed to Loyola. During his long illness he several times received the last Sacraments. His first years as a Jesuit were spent at Beaumont College, near London, and Milltown Park, Dublin. He made his philosophical studies at Laval, in France, and entered upon his theological course at St. Beuno's, Wales, where he was ordained priest, Clongowes Wood, St. Stanislaus' and Belvedere Colleges, were the scenes of his first labours.

About seventeen years ago Father Tuite came to Australia, and was Vice-President at Xavier College, Melbourne, and subsequently at St. Ignatius College, Riverview. In the latter institution he worked for upwards of twelve years, and was exceedingly popular amongst the students. For many years the flower garden here was the favourite hobby of Father Tuite, and to him it owes much of its present perfection. The remains of the deceased priest were brought from Loyola to Riverview on Sunday. May 30, and on Monday there was a Solemn Office and Requiem Mass-the first celebrated in the new chapel -attended by nearly all the Jesuits of New South Wales. The Rector of the College (the Very Rev Father Gartlan SJ) presided at the Office, and afterwards officiated at the gravesdie. The chanters were the Rev. Fathers C Delaney SJ, and F X O'Brien SJ, the lessons being read by the Rector of the College, the Rev. Fathers Fay SJ, and G Kelly SJ. The Rev. Father C Nulty SJ, sang the Mass. The senior pupils carried the coffin from the church to the hearse, and afterwards from the hearse to the Jesuits' grave in Gore Hill Cemetery, where the “Benedictus” was sung by the College choir. Mr T J Dalton KCSG (Vice-Consul for Spain), occupied a seat within the sanctuary during the Office and Requiem Mass, and accompanied the funeral procession, which was composed of the entire College staff and students. Dr P Clifford (President of the Old Boys' Union), Messrs J Lentaigne, H Rorke, F Hughes, and many other old boys were present at the grave side. A touching feature at the burial was the presence of the children from the St Joseph's Orphanagė, Gore Hill, who sang hymns as the grave was being filled in, and afterwards recited the Rosary. One of the ex-students, writing a letter of sympathy to the Rector of Riverview, made use of the following words, which faithfully represent the feelings of all who knew Father Tuite : “It was with much regret that I heard of the death of dear old Father Tuite, and I wish to express to you my deep sorrow at the passing away of one for whom I always held a very warm corner in my heart. Father Tuite had a kindly and genial disposition that won him the affection of all who came in contact with him. His jovial and sunny countenance will be Much missed by all old Riverviewers,” RIP

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, Golden Jubilee 1880-1930

Riverview in the ‘Eighties - A McDonnell (OR 1866-1888)

Father Tuite used to teach French in the class in which I was, and the artful ones, very shortly after the opening of class, would entice him on to some side track of the subject, such as the correct pronunciation, and he would go into most elaborate explanations, phonetic and otherwise, and would give amusing instances, to illustrate the matter, having been much in France. The result was that the bell marking the end of the classzone hour - would sound before he had fairly opened the work. His surprise on such occasions was quite amusing, but he fell into the snares of the artful ones again, and again. In this respect he differed from Fr Leahy, who was too accomplished a student of human nature, as displayed in boys, to fall a victim. Fr Tuite was very careful to keep the boys up to a high standard of deportment, and anything in the shape of vulgarity of any kind was hateful to him. No boy opened or closed a door violently in his presence the second time, and in leaving a room in which a superior remained the boy faced the superior while he opened the door, and, practically backed out, closing the door softly after him. This may be considered “Frenchified” but it, at least, had this merit, as compared with the present customs, that it made life more pleasant for those other than the boy concerned, and he soon became accustomed to it. Woe betide the boy who went into the chapel, class rooms, study hall, or refectory, wearing his top coat (unless he were ill), and in a hundred other ways he imparted a good deportment, beginning where the drill sergeant left off. In those old days, a herb grew in the grounds, and especially in the bush at the rear of the boatshed, and this plant, and especially its leaves, when bruised or crushed gave off a most overpoweringly unpleasant smell. The boys used to smuggle this into the study hall, and drop small pieces of it in the passages, where it would be ground up by the boots of the boys passing over it. On a hot afternoon it soon made the place untenable, and even the veteran Sergt Hagney, who usually had the study in charge, was obliged to send for the Head Prefect. When Fr Tuite came in he did not notice the trouble complained of, and said he only noticed a close atmosphere. I was watching him as he advanced up the hall, when he suddenly halted, and al most staggered, as he reached “the danger zone”. He ordered the boys out into the playground for fresh air. This was just what they wanted, and they remained there until tea time. In the meantime, Fr Tuite had all the men employed about the place rummaging in a cellar at the end of the study hall, searching for dead rats. Fr Tuite took up the office of Minister of the House for the latter half of 1887, and he and the boys were quite satisfied with the condition resulting: He was said to be the best Minister of the House the college ever had. He always told us to report, if anything were not of the quality demanded, saying “We pay for the best, and I insist upon having it”.

Early in 1887 the two firework making firms Brock, and Pain, of London, came to Sydney, and for many months gave great displays in the best style of their art. For some time they had these displays in the Domain, and a small charge was made for admission. Later, some person protested against the Domain being used as a source of profit to individuals, and other arrangements had to be made. While the firing took place in the Domain, we of No. 2 dormitory, had a most perfect view. We hurried into bed as quickly as possible, so that “lights out” would come early. As soon as it was announced that Fr Tuite had left the building, we manned the three large windows which gave a south east view, and also the eastern window. The sills of these windows sloped in at an acute angle; but that did not discourage us, as we hung on like swallows on the side of a vertical wall. These windows were about three feet above the floor. Frosted glass extended up for another three feet, and above that the window swung on pivots, so that when open, this part of the window came to a horizontal position. We could, thus, look out of the windows without being observed from below, as the swinging position of the window placed us in shadow: From our perches we could see Fr Tuite pacing his “beat”, or wending his way to or from the cottage. One night our intelligence department failed us, for the signal was given that Fr Tuite had gone out, while he was actually in his room. At all events, he came into the dormitory, having heard our murmured applause. On hearing his footsteps there was a wild rush for “cover”. My brother rather overdid the business, and fell out of the other side of the bed, and Fr Tuite entered with a light at that instant, and saw him on the floor. He was invited to the Prefects' room; but an explanation satisfied Fr Tuite, who returned to the dormitory - and looked out at the eastern window. Shortly after, a flight of shells exploded, displaying the most magnificent green stars I have ever seen. This put Fr Tuite in good humour at once; he warned us of the danger of taking cold; but never after disturbed us, and the Domain displays ceased shortly after. The last time I saw Fr Tuite, he was again at Riverview; but his health was broken, and it was pathetic to see him creeping slowly about; whereas in earlier days, he was the personification of energy and celerity. He was suffering from heart trouble, and was subject to seizures of that agonizing condition, known as angina pectoris; but he was as bright and cheery as ever. He died not long after that. A long day's work well done

Born: 29 September 1673, Bodney, Norfolk, England
Entered: 07 September 1691, Watten, Belgium - Angliae Province (ANG)
Ordained: 1700
Final Vows: 21 March 1704
Died: 05 July 1727, Dublin City, County Dublin - Angliae Province (ANG)

Son of John and Elizabeth (Darell)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of John and his second wife Elizabeth
Early education at St Omer’s College France
1701 At College of the Holy Apostles, Suffolk
1704 St Ignatius College London, until near the time of his death
He died in Dublin 05 July 1727 in the odour of sanctity and was buried, it is believed, at St Michan’s. Oliver, Stonyhurst MSS states “In a letter of the Rv Dean Meyler, 08 June 1832, from 79, Marlborough St, Dublin, that worthy gentleman says ‘Many miracles were performed at the tomb of this Father, and his remains were, in consequence, almost carried away by the people. There is at present, in the possession of one of the Priests of Dublin, a finger belonging to this very holy man, the applications of which has been followed by many extraordinary and rapid cures, some of them even to my knowledge”.
Father R O’Callaghan’s sister was cured by an application of the above relic (Hogan)
Oliver, Stonyhurst MSS also says :
In connection with this family and Father Thomas Tasburgh’s relic, so famous for the miraculous cures effected by its application, Father Edmund Hogan has sent us the following communication
“In the abbey of Ross Co Galway, over the vault of the Lynches of Ballycurrin, is a slab with the inscription : ‘The arms of ye Ancient Family of Tasburg, of Tasburgh, afterwards of St Peter’s Hall, in ye Manor of Southelman, in Suffolok, now of Felzton in said County (Flixton or Feixtown) ....... This Monument was erected by Ellen Lynch, of Lydican, and wife of Peregrine Tasburgh, who died the 5th February, 1710”.
The late Bishop Blake of Dromore, who preached Father Betagh’s panegyric, collected a great number of cases of cures by Father Tasburgh’s relics, and had an intention of publishing a tract on the subject. The celebrated Dr Cahill was to have his leg cut off by Surgeon O’Reilly, he applied Father Tasburgh’s finger to his leg and disappointed the surgeons.

◆ Fr Francis Finegan SJ :
Son of John and Elizabeth née Darrell
Early education was under the Jesuits at St Omer, France.
After First Vows he followed the usual course of studies in Europe, was Ordained and then returned to work as a priest in England
The circumstances of his arrival in Ireland are simply not known. It may be suggested that he came to for reasons of health or as Chaplain to some Anglo-Irish Catholic household. All that is known with certainty is that he was only a short time in Dublin when he died 05 July 1727
He died with the repute of high sanctity. Nearly a century after his death it was reported that many wonders had taken place at his tomb and that one of his fingers was treasured as a relic by a Dublin priest

◆ James B Stephenson SJ Menologies 1973
Father Thomas Tasburh 1673-1727
Fr Tasburg was probably an Englishman, as we find two other Jesuits of the same name listed in the English Catalogues. He is honoured in an Irish Menology, because he was for years attached to the parish of St Michan Dublin, where he died in 1727 on the 6th July, and was buried in the vaults.

Bu the concurrent testimony of many, though not juridically proved, miraculous cures were often effected by the application of his relics. One witness states that Fr Richard O’Callaghan SJ, then living with the family in Church Street, where one of his sisters was for years incurably affected by a spinal disease, he procured a finger of the deceased Fr Tasburg, and with the prescribed prayers applied it to the diseased parts which were immediately cured. The famous Dean Meyler, Parish Priest of St Andrew’s testifies :
“Many miracles were performed at the tomb of this Father, and all his remains were in consequence carried away by the people. There is at present in the possession of one of the priests of Dublin a finger belonging to this very holy man, the application of which has been followed by many extraordinary and rapid cures, some of them to my own knowledge”.

Fr Tasburg was born in 1673 and laboured for some time on the Mission in London before coming to Dublin.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
TASBURGH, THOMAS, joined the Society on the 7th of September, 1691; made a Spiritual Coadjutor on the 21st of March, 1704 : was stationed in London during the early part of the last Century; but for some time before his death resided in Dublin, in great repute for Sanctity. He died in that city on the 5th of July, N.S. 1727, aet. 54. and I think was buried at St. Michan’s. In a letter of the Rev. Mr. Meylor, dated 8th of June, 1832, from 79, Marlborough street, Dublin, that worthy gentleman says, “Many miracles were performed at the tomb of this Father; and its remains were in consequence almost carried away by the people. There is at present, in the possession of one of the Priests in Dublin, a finger belonging to this very holy man, the application of which has been followed by many extraordinary and rapid cures; some of them to my own knowledge.

Born: 05 May 1924, The Square, Kilkelly, County Mayo
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1957, Milltown Park, Dublin
Final Vows: 02 February 1960, Wah Yan College, Hong Kong
Died: 21 March 2001, Mater Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Father was in business.

Youner of two boys with seven sisters.

Educated at the National School in Kilkelly for nine years he then went to Mungret College SJ for five years.

Transcribed HIB to HK : 03 December 1966; HK to HIB : 1976

by 1952 at Hong Kong - Regency
by 1980 at Richmond Fellowship London (BRI) studying

◆ Interfuse

Interfuse No 108 : Special Edition 2001

Obituary

Fr James (Jim) Tarpey (1924-2001)

5th May 1924: Born in Kilkelly, Co. Mayo
Early Education at Mungret College
7th Sept 1942: Entered the Society at Emo
8th Sept. 1944: First Vows at Emo
1944 - 1948: Rathfarnham - studying Arts at UCD
1948 - 1951: Tullabeg - studying Philosophy
1951 - 1954: Hong Kong- 2 years language School / 1 year Wah Yan College
1954 - 1958: Milltown Park - studying Theology
31st July 1957: Ordained at Milltown
1958 - 1959: Tertianship at Rathfarnham
1959 - 1969: Hong Kong (Wah Yan, Queen's Road; Wah Yan, Waterloo Road; Cheung Chau) - various capacities: Rector, Minister Prefect of the Church, Teaching English
2nd Feb. 1960: Final Vows in Hong Kong
1969 - 1973: Tullabeg - 1 year Mission staff, 3 years Retreat House staff
1973 - 1976: Rathfarnham - Retreat House staff
1976 - 1978: Betagh House, 9 Temple Villas - Superior
1978 - 1979: Rathfarnham - Director Spiritual Exercises
1979 - 1980: London - Studying practical psychology
1980 - 1981: Rathfarnham - Director Spiritual Exercises
1981 - 1984: Tullabeg - Director Spiritual Exercises
1984 - 1986: Manresa - Director Spiritual Exercises
1986 - 1988: Milltown Park - Director Spiritual Exercises; Lay Retreat Association
1988 - 1991: Arrupe, Ballymun - Parish Curate
1991 - 1996: Manresa - Director Spiritual Exercises
1996 - 1997: Milltown Park - Co-ordinator, Cherryfield Lodge; Director Spiritual Exercises
1997 - 1998: Sandford Lodge - Co-ordinator, Cherryfield Lodge; Director Spiritual Exercises
1998 - 2001: Milltown Park - Co-ordinator, Cherryfield Lodge; Director Spiritual Exercises
21st March 2001: Died in Dublin

Some ten years ago, Jim was very seriously ill with a heart condition. He made a remarkable recovery and continued to live a very energetic life, giving retreats and novenas, besides his main job as Co-ordinator of Cherryfield Lodge. He was greatly appreciated for his apostolates, as retreat-giver and homilist. The suddenness of his passing took us all by surprise, since only the day before he died he had said the prayers at the removal of the remains of Fr. Tony Baggot. He was attending a meeting when he collapsed. He was taken to the Mater Hospital, having had a massive heart attack, from which he passed away.

Noel Barber writes....

Jim Tarpey died suddenly at an AA meeting on Wednesday, March 21st. The sudden death left his family and Jesuit community stunned, but it must have been a delightful surprise for Jim. One moment he was attending a meeting on a dank cold March day and then in a blink of an eyelid he was facing the Lord he loved so well and served so faithfully.

He was born 77 years ago in Kilkelly, Co Mayo, He was one of 8 children. All but his sister, Sr. Simeon, survive him. He was educated at Mungret College, Limerick where he performed well in studies and games. He excelled at rugby and won a Munster Senior School's Rugby medal. On leaving school he entered the Society and followed the usual course of studies, After seven years the possibility of going on the missions arose. He opted for Zambia, then known as Northern Rhodesia, but was sent to Hong Kong, where he spent two years learning the language and one year teaching in a secondary school. He returned to Ireland in 1954 to study theology and was ordained in 1957 at Milltown Park.

During the years as a student his colleagues appreciated his wisdom, balance, good humour and good judgement. His piety was unobtrusive and dutiful. On the side, he acquired a formidable reputation as quite an outstanding Bridge player. He returned to Hong Kong in 1959 for 10 years. It was there that he developed his talent as a preacher.

On coming back to Ireland in 1969 he devoted the rest of his life to pastoral ministry of all shades and types with an interlude of two years when he was Superior of a Scholasticate. He was an outstanding preacher to priests, nuns, laity, to the young and the old. Father Donal Neary tells that Jim was in constant demand to return to wherever he gave the Novena of Grace. One could multiply such accounts in all sorts of areas.

He was greatly beloved by patients and staff in Cherryfield Lodge, similarly in the Royal Hospital, Donnybrook, where he spent an afternoon every week, having heard that the hospital required volunteers to visit patients. He had a large apostolate within the AA. He travelled the length and breadth of the country giving retreats and missions. He had exceptional gifts as a confessor and spiritual director, as many can testify, not least his Jesuit brothers.

The ingredients that made him so successful in pastoral ministry were many. The card player was dealt a good hand. And like the good Bridge player he was, he exploited that hand to the full, capitalising on his long suits and maximising his short ones. He was a fine speaker and a gifted storyteller. He was amiable, unpretentious, and simple, of sound judgement and eminent common sense. He had the precious ability to learn from experience and convey what he learned to others.

He might well be embarrassed to hear himself described as a theologian. He was, however, a very good one. His theology was not speculative or philosophical. He thought about the Christian message in stories, created or drawn from experience, and he conveyed the message in the same way, simply, concretely and vividly. He was in good company in communicating the message in this way. He shared this style of communication with people we know as Matthew, Mark, Luke and John. These were important elements in his make-up.

But above all he was a man of prayer. He loved prayer: to love prayer is to love the one to whom one prays and with whom one journeys. One would find him regularly in the early hours of the morning in the little community oratory.

As a card player, he could maximise his short suit, so too in life. He discovered painfully that he suffered from alcoholism. In some ways that was the defining experience in his life. He battled the sickness, at times with little success, but ultimately conquered it. His own family, his Jesuit brothers and his friends are all proud of the way he accepted the sickness, spoke about it, overcame it, and helped so generously so many who suffered in the same way. That illness impressed on him a sense of his own fragility and from that sense so many of his qualities came. It gave him an enormous capacity to help others, to feel for them in their weakness and to accept them as he accepted himself.

Through his sickness he became humble in the true sense of the term. It did not blind him to his strengths, nor did he use it to protest that he was not up to this, that or the other. In fact he was always ready to take on whatever he was asked to do and to volunteer for any pastoral work, quietly confident that he could do successfully whatever he was called to do.

In his account of the last Supper, St. John leaves out the institution of the Eucharist, and where the other evangelists recount that scene, John puts in the washing of the feet. This is, of course, John's commentary on the Eucharist. And, Tarpey like, the evangelist makes his point in a story. He is saying that the Eucharist is pointless unless it leads us to serve others in humble tasks. Someone has said that the sign of a good Christian community would be if after lining up for communion, the congregation then lined up to serve others. Jim Tarpey was always in line, ready to serve others.

Born: 24 November 1863, Australia (born at sea coming from Ireland to Brisbane)
Entered: 07 November 1903, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 August 1909, Milltown Park, Dublin
Final Vows: 15 August 1916, St Mary’s, Miller Street, Sydney, Australia
Died: 15 November 1918, HQ 2nd Australian Div, Wandsworth Military Hospital, London, England

First World War chaplain

Born off the Australian shore in the “Norman Morrison” where his parents were emigrating to Queensland from Ireland. Father was a carpenter and died a Protestant of the Church of England in 1867. Mother was a Catholic and died in 1894.

He was seventh in a family of eight with six living.

Early education at Catholic schools in Ipswich and Brisbane in Queensland. Then His he went to the the Ipswich Grammar School, Queensland, where he had been granted a scholarship. He passed the junior public examination of the University of Sydney in six subjects at the age of fourteen, and passed the senior public examination of the University of Sydney in nine subjects in 1881. He also won a Queensland Government University Exhibition that was worth £100 per year for three years, which entitled him to attend any university in the Empire.
He decided to attend The University of Melbourne and took degrees of BA, MA and LLB. The MA degree with second class honours was taken in 1890 at the school of history, political economy and jurisprudence. In 1886 he won a scholarship for Ormond College, and later won the Oratory Prize. In 1891 he was called to the Bar in Melbourne and a month later to the Queensland Bar where he practised until 17 August 1903. He taught honours history and mathematics at Xavier College while reading for the Bar.

However, surprise was noted among those who knew him when at the age of 40 he decided to enter the Society of Jesus, 7 November 1903, being impressed with the way the Society worked for the missions and the poor. He also desired to work among Protestants.

by 1906 at Leuven Belgium (BELG) studying
Came to Australia 1909
by 1918 Military Chaplain : HQ and Australian Division Training, BEF France

◆ HIB Menologies SJ :
He had studied for the Australian Bar before Entry and had some position in the Courts.

After his Noviceship he studied Philosophy at Louvain, and later Theology at Milltown.
1911 He was in Australia and was an Operarius at St Mary’s, Sydney.
1915 He made Tertianship at Loyola (Sydney??)
1918 He came over to Europe as Chaplain to the Australian Troops HQ 2nd Australian Div Training, BEF France. He was invalided to a London Hospital and died there of pneumonia 15 November 1918. He had a military funeral to the Jesuit plot at Kensal Green.

◆ Jesuits in Ireland : https://www.jesuit.ie/blog/damien-burke/the-last-parting-jesuits-and-armistice/

The last parting: Jesuits and Armistice
At the end of the First World War, Irish Jesuits serving as chaplains had to deal with two main issues: their demobilisation and influenza. Some chaplains asked immediately to be demobbed back to Ireland; others wanted to continue as chaplains. Of the thirty-two Jesuits chaplains in the war, five had died, while sixteen were still serving.
Fr Edward Sydes SJ, serving with the Australian forces, would die from a blood clot, four days after the Armistice.

https://www.jesuit.ie/news/commemorating-the-sesquicentenary-of-the-arrival-of-irish-jesuits-in-australia/

Commemorating the sesquicentenary of the arrival of Irish Jesuits in Australia
This year the Australian Province of the Jesuits are commemorating the sesquicentenary of the arrival of Irish Jesuits in Australia. Australia became the first overseas mission of the Irish Jesuit Province. To mark the occasion the Archdiocese of Melbourne are organising a special thanksgiving Mass in St Patrick’s Cathedral, Melbourne 27 September. On 20 June Damien Burke, Assistant Archivist, Irish Jesuit Archives gave a talk at the 21st Australasian Irish Studies conference, Maynooth University, titled “The archives of the Irish Jesuit Mission to Australia, 1865-1931”. In his address Damien described the work of this mission with reference to a number of documents and photographs concerning it that are held at the Irish Jesuit Archives.
Irish Jesuits worked mainly as missionaries, and educators in the urban communities of eastern Australia. The mission began when two Irish Jesuits Frs. William Lentaigne and William Kelly, arrived in Melbourne in 1865 at the invitation of Bishop James Alipius Goold, the first Catholic bishop of Melbourne. They were invited by the Bishop to re-open St. Patrick’s College, Melbourne, a secondary school, and to undertake the Richmond mission. From 1865 onwards, the Irish Jesuits formed parishes and established schools while working as missionaries, writers, chaplains, theologians, scientists and directors of retreats, mainly in the urban communities of eastern Australia. By 1890, 30% of the Irish Province resided in Australia.
By 1931, this resulted in five schools, eight residences, a regional seminary in Melbourne and a novitiate in Sydney. Dr Daniel Mannix, archbishop of Melbourne, showed a special predication for the Jesuits and requested that they be involved with Newman College, University of Melbourne in 1918. Six Jesuits (five were Irish-born) served as chaplains with the Australian Forces in the First World War and two died, Frs Michael Bergin and Edwards Sydes. Both Michael Bergin and 62 year-old Joe Hearn, earned the Military Cross. Bergin was the only Catholic chaplain serving with the Australian Imperial Force to have died as a result of enemy action in the First World War.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edward Sydes was born off the coast of Australia in the British ship Norman Morrison on which his parents were passengers from Ireland to Queensland. His father was a carpenter and he was the seventh in a family of eight. He attended the Catholic primary schools at Ipswich and Brisbane and also a state school for twelve months.
His secondary education was at the Ipswich Grammar School, Queensland, where he had been granted a scholarship. He passed the junior public examination of the University of Sydney in six subjects at the age of fourteen, and passed the senior public examination of the University of Sydney in nine subjects in 1881. He also won a Queensland Government University Exhibition that was worth £100 per year for three years, which entitled him to attend any university in the Empire.
He decided to attend The University of Melbourne and took degrees of BA, MA and LLB. The MA degree with second class honours was taken in 1890 at the school of history, political economy and jurisprudence. In 1886 he won a scholarship for Ormond College, and later won the Oratory Prize. In 1891 he was called to the Bar in Melbourne and a month later to the Queensland Bar where he practised until 17 August 1903. He taught honours history and mathematics at Xavier College while reading for the Bar.
As a youth he was remembered as energetic, social and popular, and devoted to the Catholic faith, reading “The Imitation of Christ” daily. He was a successful barrister for twelve years, winning public acclaim for his work. He was invited to enter politics, but failed selection for the Queensland parliament twice. He was one of the leaders of the Anti-Federation Party in Queensland in 1900 and addressed many meetings in Brisbane and other towns in the south.
His faith led him to involvement with the Catholic Young Men's Society, the Holy Cross Guild and the St Vincent de Paul Conferences. However, surprise was noted among those who knew him when at the age of 40 he decided to enter the Society of Jesus, 7 November 1903, being impressed with the way the Society worked for the missions and the poor. He also desired to work among Protestants.
He was sent to Tullabeg, Ireland, for his noviciate under Michael Browne. Further studies were made at Louvain and Milltown Park and he was ordained in 1909. Upon his return to Australia he was assigned to the parish of St Mary's, North Sydney, 1909-14. At the end of 1914 he went to Ranchi, India, for tertianship, and returned to Australia in 1915, first to the parish of St Ignatius, Richmond, and then again to St Mary’s. He was a successful director of men's sodalities and associations, and was a good, humane priest.
Soon after, however, at the age of 53, he was appointed a chaplain of the Australian Imperial Forces in 1917. He served with the Second Division Artillery during 1918, and earned a good name for himself because of his devoted service to the wounded and needy. Unfortunately, he was gassed by some of his own men during the engagements at Le Cateau. From this time he developed chronic bronchitis. He also developed a thrombosis in his leg, and was invalided to England in November 1918 and conveyed to Wandsworth Military Hospital. Pneumonia set in and he died soon after. He and the Irish Jesuit Michael Bergin, who served with the AIP but never visited Australia, are the only two Australian Army chaplains who died as a result of casualties in action.
The life of Edward Sydes as Jesuit was short and different from most Australian Jesuits, but his uniqueness bares witness to the variety of Jesuit ministries, and the mystery of God's calling. He was buried in a Commonwealth War Graves Commission grave in a Catholic cemetery in Hammersmith, London. He had qualified for the British War Medal, 1914-18 and the lnterallied Victory Medal that were claimed by his sister, Mary Sydes, 9 January 1923.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1918

Obituary

Father Edward Sydes SJ

Though not an Old Xaverian, still, Father Sydes taught at Xavier as a lay master prior to going to the Melbourne University to continue his law course. On taking his degree as a barrister, he practised at the Queensland bar, but finally gave up the successful career that was opening for him there, and entered the Society of Jesus in 1903. After his ordination, in 1909, he returned to Aus tralia, spent some time doing parish work in North Sydney, and finally, on the opening of the new residence at Toowong, in Queensland, was sent to work there. While thus engaged, he was appointed Military Chaplain to the 2nd Australian Div. Train, BEF, France. Here, as at home, he endeared himself to all who met him by his cheerfulness and self-sacrificing zeal, His labours brought on sickness, which developed into pneumonia, causing his death on Sunday, November 17th. May he who all through his life fearlessly confessed Christ before men, be now confessed before the Father in Heaven. Rest to his soul and comfort to those who mourn the earthly going of a grand soul.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1918

Obituary

Father Edward Sydes

Capt-Chaplain E Sydes SJ, of the 2nd Artillery Division, AIF, died of pneumonia on the 10th November, 1918, in London. Although neither an Old Boy nor an old master of Riverview, he was one of its best friends and well-wishers, and as such we cannot but speak of him here. His career was a remarkable one. For twelve years he practised at the Queensland Bar, being opposed in is last case, in August, 1903, by Mr (now Mr Justice) Lukin. In that year he left for Rome, and at the age of forty entered the Society of Jesus. He passed through the ordinary course of studies in Ireland, Belgium and India, and, on his return to Australia, preached his first sermon in St Stephen's, Brisbane, to a crowded congregation, which included many of his old friends in the legal profession. He worked for nine years in St. Mary's parish, North Sydney, never sparing himself, enthusiastic and generous in everything, and loved by all classes. The moving scene in St Mary's Church when his death was announced and the immense attendance of priests at his Office bear witness to the good work he had done during his short missionary career. His knowledge of University life often enabled him to help the Old Boys of this College in their professional studies. He gave the boys' retreat here on one occasion and also preached the panegyric of St Ignatius. As chaplain to the 2nd Artillery Division he was well known to many Old Boys at the front. Bmbdr F Punch speaks of him in his letter of 25th May, 1918: “You know Father Sydes is attached to our 2nd Division Artillery. Words cannot tell you of all the good he is doing for us boys out here”. A Requiem Mass was said in the Church of Society at Farm Street, London. The funeral then proceeded to Kensal Green, where the burial took place with full military honours. The ceremony was attended by twelve Australian chaplains and by many Australian soldiers. A firing party and band came over from the camp at Salisbury. RIP

Born: 26 July 1847, Cork City, County Cork
Entered: 18 January 1868, Milltown Park, Dublin
Ordained: 1881, St Beuno’s, Wales
Final Vows: 02 February 1888, St Stanislaus College, Tullabeg, County Offaly
Died: 14 April 1922, St Stanislaus College, Tullabeg, County Offaly

His brother Abraham (later Sir Abraham Sutton) was in the Noviceship for a short time. (Ent 05/07/1869; LEFT 27/12/1871; RIP 1886)

Early education at Queen’s College, Cork (UCC) and Clongowes Wood College SJ then Trinity College, Dublin

by 1870 at Aix-les-Bains France (LUGD) studying
by 1871 at Roehampton London (ANG) studying
by 1872 at Stonyhurst England (ANG) studying
by 1879 at St Beuno’s Wales (ANG) studying

◆ HIB Menologies SJ :
His brother Abraham (later Sir Abraham Sutton) was in the Noviceship for a short time. (Entered 05 July 1869; left 27 December 1871; RIP 1886) (Mayor of Cork. The Rochestown Park Hotel in Cork was built as his home).

Early Education at Clongowes. Had studied Medicine at Trinity before entered.

He was sent to Stonyhurst for Philosophy and did his Regency as a teacher first in Galway and then Tullabeg.
He was then sent to St Beuno’s for Theology.
After Ordination he made Tertianship at Dromore.
Later he taught Juniors and was a Teacher at Belvedere and Mungret.
1890 He was appointed Rector and Master of Novices at Tullabeg.
After that he was sent as Vice-Rector to Milltown, and then Rector or Vice-Rector at Mungret.
1912 He returned to Tullabeg and did some teaching of Scholastics there. He was in bad health for a number of years and he died there 14 April 1922.

◆ James B Stephenson SJ Menologies 1973

Father William Sutton 1847-1922
Fr William Sutton was born in Cork on July 26th 1847. Before entering the Society he studied medicine at Trinity College. Not for long however, for he became a Jesuit in 1868.

He was one of those who made their tertianship in Dromore. He became Master of Novices and Rector at Tullabeg in 1890. He was after Vice-Rector at Milltown and Rector of Mungret.

He had a great interest in the Bacon-Shakespeare controversy and collected a fine libraery on this topic, which is still in existence in Mungret.

A man of the deepest spirituality and ascetic character, he was also a great humorist, splendid at recreation, most kindly in disposition and paternal to his brethren as Superior.

He was in bad health for many years and died in Tullabeg on April 14th 1922.

◆ The Clongownian, 1922

Obituary

Father William Sutton SJ

The narrative of Fr Sutton's life is simple. Son of a well-known business family in Cork, he was born in 1847. After some years schooling in his native city, he was sent to Clongowes, where he remained for about two years. At Clongowes he was a steady student, but took little interest in the games. When he had finished Rhetoric, he went to Dublin to study medicine. This period of his life appears to have been less satisfactory. He took more interest in amusement than in medicine, and ever afterwards he spoke bitterly of himself as having been supremely idle. Finally, he fell very dangerously ill of typhoid fever, . His life was only saved by the devoted care of a Bon Secour nun. To her he owed more than his life. To her he owed his vocation to religion, and all his life after he entertained for her, not only the warmest gratitude, but also the deepest veneration. In 1868 he entered the Jesuit Noviceship at Milltown Park. He was then a little over twenty years of age. There was some quiet fun amongst the novices when Mr Sutton arrived. He was dressed in the very latest and choicest fashion. One article of his attire especially attracted their attention. It was an overcoat of dark green stuff, then quite in vogue. Soon, however, the brilliant overcoat paid a visit to the dye-works, and returned in very clerical black. After his noviceship, Mr Sutton made his studies of Rhetoric, Philosophy and Theology, almost exclusively in Our English houses of study. He was ordained priest at St Beuno's, North Wales, in 1882. Towards the end of that year he was sent to Mungret College, which was just then opened. After two years' teaching there he was sent to Dromore as Assistant Master of Novices. In 1888 he returned to Mungret as Prefect of Studies and Master. In 1890 he was appointed Master of Novices until 1895, when he was made Rector of Milltown Park and Professor of Theology. This latter position he held for two years, when he was devoted exclusively to his duties as Rector. In 1903 he was sent back to Mungret as Vice-Rector, but this post he had to resign after two years owing to failing health, and he was occupied exclusively in teaching until 1910, when he was sent to Tullabeg. By this time his health had become so broken down that he was unable to undertake active work. Gradually, but very steadily, his infirmities increased, although his courage, resignation and robust cheerfulness, seemed rather to increase than to fail, until after some months of intense suffering he slept in the peace of Christ on the 14th April, 1922, in his 76th year,

It is no easy task to attempt to write a memoir of Fr Sutton. It is not indeed that his life was not one of high distinction and remarkable results. He was a man of great talent, great character, and his work was fruitful in rich and blessed harvest. But, while all this was thoroughly appreciated and honoured by the Jesuits who knew him, his career led him along quiet paths where no great events of public importance startled the attention of the outside world and where no flashes of unwonted splendour or no achievements of historic note dazzled or delighted the mind or soul of the stranger or of the passerby. His was always a student's life. It was also, after his early years spent in learning Literature, Philosophy and Theology, the life of a teacher. He was always a constant and most thoughtful reader, nor was he ever satisfied to live on the capital of knowledge which he had amassed. After that he had been Professor of English and Classic Literature, of Philosophy and Theology, he was a student still. Nor yet again was his labour confined to the limits of human and sacred learning. He entered into the wide and exalted sphere of the science of the soul itself. As Master of Novices for many years he was a devout student of asceticism, and a wise ex pounder of the principles, as well as an experienced guide in the exercises of the science of spiritual life.

In Holy Scripture his favourite study was the Book of Wisdom, which he almost knew by heart, and which he quoted constantly and very appropriately applied. On one occasion a Jesuit Father was passing through Thurles and called on Dr Croke to present his respects. As they were chatting together in the great Archbishop's study, the latter said to him: “Your Father William Sutton has been giving their eight day Retreat to the Nuns next door. Each evening he came in to pay me a visit, and for an hour or two he would sit in that armchair distilling wisdom”.

Amongst profane authors, Father Sutton loved Shakespeare most. He knew innumerable long passages perfectly by heart, and during the long walks which he frequently took while at Mungret, Tullabeg or Milltown Park, he used to brighten and refresh himself by repeating some of them aloud. Yet he was a convinced and redoubtable Baconian. On the occasion of the great Centenary at Stonyhurst, Father Sutton, who was then Rectorat Milltown Park, was a welcome and honoured guest. One day at Recreation a number of eminent English Fathers, devout worshippers of William Shakespeare, knowing that Father Sutton held that Bacon was the real Author of the Plays, subjected himn to a fierce bombardment. An Irish Father present suggested that it was a matter not for eloquent denunciation but for argument. Whether Father Sutton's view was right or wrong, he had so thoroughly mastered both sides of the question that he succeeded in completely silencing the enemies batteries.

There are many who only knew one side of Father Sutton's character. He had an intense and delightful sense of humour. He could be most genial in conversation, and very few could tell a quaint or witty story or bring out the real point of a witticism as well as he could. He was most good humoured, and he had a deep natural fund of sympathy. He was also delightfully and unswervingly straight and just, and a most loyal champion of fair play. But there was another aspect of his character not known to all, even of those friends who had lived long with him. Underneath it all there was a deep, dark and almost constant feeling of depression. He had his dismal moments, and they were both frequent and enduring. He was able, with the aid of a sort of philosophic cynicism, to battle with them but not to brighten them. The only sunshine that brought brightness and joy into his life was his child-like Faith and his “indomitable” trust in the truth and love of the Supernatural. Amongst many articles which he contributed to the Irish Monthly, there was one on “Looking on the Bright Side”. To one very great friend of his who had known himn intimately from boyhood until his death, this essay was sadly amusing. It came to this: “Life at the very best is a bad job. Try to make the best of it”.

Father Sutton was not an orator. He could speak with great emphasis and impressiveness. The intensity of his conviction exercised its magnetism upon his hearers, but his style was rough, frequently out of joint and jerky, It is strange that one who so thoroughly appreciated and enjoyed the great Classic and English Authors should not have gained from the reading of them more sense of smoothness, rhythm and beauty. Yet, after all, there is room not merely for varieties, but even for vast differences in style, and what to one may seemn uncouth, ponderous, or even discordant, may by that very fact gain an entry into minds that would be made suspicious, or per haps hostile, if the meaning were clothed in a literary garb of exquisite taste and faultless loveliness.

In spite of the intense pain and unnerving exhaustion from dropsy and heart disease, Father Sutton's death was a very happy one. For months he had looked forward with unclouded calm of mind and deep longing of the soul to his death. It was a sunset which lit up with supernatural radiance and super natural anticipation of the great day to dawn, the long and meritorious life which he was giving through his death-sleep unto God. RIP

Robert Kane SJ

◆ The Mungret Annual, 1922

Obituary

Father William Sutton SJ

Rev W Sutton, a native of Cork, was but a little over twenty years of age, and at the time a medical student in Dublin, when, in 1868, he entered the Society of Jesus. He made most of his studies at St Bueno's Theological Seminary, Wales. Having been ordained priest, he was sent by his superiors to Mungret College in 1882. The College was being opened by the Jesuit Fathers for the first time in the September of that year. Fr Sutton at the time of his death was almost the last survivor of the community that took part in the opening. Only the Rev Joseph de Maistre SJ, now remains of the Mungret community of that year. Fr de Maistre was then a young scholastic, and happily is still alive and working as a priest of the Society of Jesus in Paris. Fr Sutton remained in Mungtet for two years as Master, and Prefect of Studies. In 1884 he went to Dromore, where the Noviceship of the Irish Province then was, to do his third year probation and act as assistant to the Master of Novices. He returned to Mungret in 1888 to resume his former post, which he retained till he was appointed to the important position of Master of Novices at Tullabeg in 1890.

Of the students who were in Mungret under Fr Sutton's direction the greater number are now priests, some working in the diocese of Limerick; many in different dioceses of the United States, while not a few are members of the Society of Jesus, or other religious orders. All probably without exception, would gladly acknowledge the great influence Fr Sutton exercised on their carly formation. As teacher and Prefect of Studies he was exceptionally kind and genial. He rarely if ever exercised or tried to exercise any coercive force. But his great store of common sense, his well-balanced judgment, his pre-eminent sense of justice and fair play, and his love of straight and manly dealing gave him great influence with all those under his care, and tended strongly to evoke and develop these same qualities in them. Above all, his wide and varied culture and his scholarly mind had a deep and lasting influence on his pupils, Several of these have since become distinguished as writers and preachers, and have always been ready to acknowledge their indebtedness to Fr Sutton's early training. He did much to encourage independent literary composition in the students, and owing in no small measure to his kindly encouragement and direction, many of the pupils of those years laid the foundation of literary tastes and conceived intellectual ambitions which in some cases have since borne remarkable fruit.

In the Mungret Annual of Christmas, 1897 (p. 22) occurs an interesting reference to Fr Sutton by one of his pupils. The latter, then a secular priest, working on the American mission, sends to the Mungret Annual for publication a beautiful English translation of Horace's well-known ode, “Exegi Monumentum”, etc., and adds: “This ode always commended itself to me, both for the sentiment and the form ever since the time our attention was called to it by the dear old party. (sit venia nomini) to whose quiet, human and sympathetic treatment of the classics I for one can trace a large share of the happiness of my life”.

During all these years Fr Sutton was a frequent contributor to “The Irish Monthly”. Some of his article were on purely literary subjects. Many were very humorous. Several were more or less the meditations of a philosophic thinker on the problems of life, in culcating a broad, genial and hopeful view of its difficulties. In the “Mungret Annual” of June, 100 (pp. 48-49) (Jubilee Number) are found some interestin extracts from a historical poem* of his on “The Irish Education Question”, in which he humorously depicts Gladstone striving to hew down the “upas tree of British anti-Catholic bigotry”.

In 1895 Fr. Sutton was appointed Rector of Milltown Park and Professor of Dogmatic Theology. The latter function he retained only for a couple of years but he remained Rector of the College till 1903, when he again returned to Mungret as Vice-Rector. It was during his last years in Milltown Park that he began to take an enthusiastic interest in the Shakespeare-Bacon controversy, and contributed several articles to reviews in support of the opinion which identified the writer of the Shakespearian plays with Lord Bacon, the author of the Nouvm Organum. In 1903 Fr. Sutton published on this subject a book called “The Shakespearian Enigma”, which had only a limited success. To the end, however, he remained a convinced Baconian.

In 1905 Fr Sutton, whose health had begun to decline, was relieved of his duties as Vice-Rector when Fr T V Nolan was appointed Rector of the College. But Fr. Sutton remained in Mungret as a member of the College teaching staff till 1910. Being then no longer able to continue his work as master, he was transferred to St Stanislaus' College, Tullabeg. Here he spent the last eleven years of his life, happy and cheerful, remaining to the end a model of religious observance, and always maintaining a lively interest in his literary studies. During these years he continued to contribute to the “Irish Monthly”, “The Irish Ecclesiastical Record”, etc, articles mainly on literary and philosophical or theological subjects.

Fr Sutton was exceptionally interesting in conversation. He was widely read, and had a very retentive and accurate memory. In discussions during recreation with his own community he was looked upon as a kind of Samuel Johnson, whose opinion was constantly asked for and usually carried much weight; but he was entirely free from Johnson's dogmatism. His fund of anecdote was inexhaustible and his sense of humour and power of narrating personal experiences with humorous flavour were remarkable. His views of human life were very consoling and helpful. “God's wonderful plan in the world”, he used to say, “is like a piece of exquisite and perfect embroidery; but often we see only the seamy side of the pattern”. Hisconstant advice was: “Look on the bright side of things”. “It is a great act of charity to others”, he would say, “to look cheerful even when you cannot feel so!” In his spiritual life he had a specially strong devotion to the Blessed Virgin, and did much to instil the same into those with whose spiritual and religious formation he was entrusted. His humility and obedience were very remarkable, and the candour and honesty of his whole character were quite refreshing.

Fr. Sutton's pupils will sincerely regret his loss, and many others will cherish a respectful and affectionate recollection of him as a kindly, cultured and sympathetic teacher and a very sincere friend,

His happy death, the approach of which he often spoke of with peaceful longing, took place on Holy Saturday, April 15th, 1922, after a painful illness of some months. RIP

Born: 08 May 1861, Dublin City, County Dublin
Entered: 07 September 1900, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1907, Milltown Park, Dublin
Final Vows: 02 February 1915, Clongowes, Wood College SJ
Died: 19 February 1933, St Vincent’s Nursing Home, Dublin

Part of the Clongowes Wood College, Naas, Co Kildare community at the time of death.

Father died in 1885 and was Lord Chancellor of Ireland. Mother died in 1898. Father a Protestant and mother a Catholic. Boys brough up rotestant and sister a Catholic.

Received into the Catholic Faith at Farm Street London on December 21st 189-6.

Youngest of two brothers and one sister. (Sister needs some assistance)

Education at Portora Royal School, Enniskillen and then Trinity College Dublin. Studied for the Irish Bar and was called to the English Bar at Lincoln’s Inns in 1888.

by 1903 at Stonyhurst England (ANG) studying

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Sullivan, John
by Conor Harper

Sullivan, John (1861–1933), Jesuit priest, was born 8 May 1861 at 41 Eccles Street, Dublin, the youngest child in a family of four sons and one daughter of Edward Sullivan (qv), barrister, and his wife Elizabeth (Bessie) Josephine (née Baily) of Passage West, Co. Cork. There is an impressive perspective from the doorstep of the old Sullivan home sweeping down to the elegant and noble dimensions of St George's church, Hardwicke Place, where John was baptised into the Church of Ireland on 15 July 1861. Soon after John's birth, the Sullivan family moved to the more fashionable south side of Dublin where they settled at 32 Fitzwilliam Place. This was to be the Sullivan home for more than forty years. John had one sister, Annie, and three brothers, Edward (qv), Robert (who drowned in a boating accident in Killiney Bay), and William, a resident magistrate. According to the tradition of the time the Sullivan boys were brought up in their father's protestant faith and their sister Annie followed her mother and was raised a catholic.

In 1873 John and his brother William were sent to Portora Royal School, Enniskillen, as their older brothers had been before them. Portora's reputation had grown considerably under Dr William Steele (qv), an enlightened and progressive headmaster. John's years at Portora were happy. In one of his few published writings he gives an insight into his school life, writing of his first arrival at Portora ‘bathed in tears’, but when, five years later, the time came for him to leave he wept ‘more plentiful tears’. After Portora he became an undergraduate at TCD, where in 1883 he was awarded the gold medal in classics. Having achieved a junior moderatorship in classics, he started to study law. But in 1885 he was devastated by the sudden death of his father, then lord chancellor of Ireland. He subsequently continued his studies at Lincoln's Inn, where he was called to the English bar in 1888. Due to his inheritance, he was financially comfortable, and was noted for his fashionable dress and good looks. He travelled a great deal throughout Europe and was a cycling enthusiast. While in Greece he visited the monastery of Mount Athos and was deeply marked by the experience.

In December 1896, to the utter surprise of his family, he became a catholic and was received into the church at Farm Street Jesuit church in London. His family was ‘shell shocked’ when the news reached Dublin, according to Nedda Davis, granddaughter of his brother William. Not that the members of his family were hostile to his decision. His mother was a devout catholic but John had never shown any particular interest in religion. More surprises were to follow when his manner of life changed sharply. He adopted a simple style of living that was also reflected in his manner of dress. From this time he was a regular visitor to the Hospice for the Dying in Harold's Cross in south Dublin, and helped the poor in many ways. Then in September 1900 he entered the Jesuit noviciate at Rahan, which was known as Tullabeg, near Tullamore, Co. Offaly. In September 1902 he took his vows for life as a member of the Society of Jesus. Having studied philosophy at Stonyhurst College in Lancashire, he returned to study theology at Milltown Park, where he was ordained on Sunday 28 July 1907. He was then sent to teach in Clongowes Wood College in Co. Kildare. From that time, with the exception of the period 1919–24, when he was rector of the Jesuit house at Rathfarnham Castle, he was a member of the Clongowes community. Most of the boys whom he taught considered him to be different to other Jesuits. He was regarded as a holy man but, like many a good scholar, was a poor teacher.

His reputation for holiness went far beyond the classroom at Clongowes. He also ministered from the People's Church, which served as a chapel of ease to people who lived in the environs of Clongowes. He was much sought after as a confessor and spiritual guide. The poor and the needy found him to be a reliable friend, and he was a constant visitor of the sick. Stories of his care of the sick are legion, as are claims to have been cured by his prayers (detailed by Fergal McGrath in his biography). His reputation as a healer continues, and his cause for canonisation has been pursued.

Sullivan lived a rugged and ascetic life. His meals were simple, mainly a diet of dry bread, porridge, rice and cold tea. He slept little, spending most of the night in prayer. His room at Clongowes lacked even simple comforts. The fire in winter was lit only when he was expecting a visitor. His life of austerity and prayer reflected the hardship and simplicities of the early Desert Fathers. He wore the worn patched clothing of the very poor. To the time of his death he was in demand as a preacher of retreats to religious communities of men and women, which again provided an experience of holiness rather than eloquence. One interest from the past which he maintained was an interest in cycling. His old-fashioned bicycle was a familiar sight on the roads around Clane, and he was known to have cycled to Dublin on more than one occasion to visit the sick. When not travelling by bicycle, he usually walked, a stooped, shuffling figure.

Nothing is known of his political views at a time of political upheaval in Ireland. He always maintained close contact with his protestant family who reciprocated his warm affection and concern. His brother Sir William (d. 1937) travelled from England to be with him when he was dying.

He enjoyed good health until shortly before his death, maintaining his rigorous round of visits to the sick, giving retreats and working in Clongowes. On the morning of 17 February 1933 he suffered violent internal pain and was brought to St Vincent's nursing home on Leeson Street where he died 19 February 1933. He was buried at Clongowes but his remains were exhumed in 1960 and transferred to the Jesuit church of St Francis Xavier on Gardiner Street. The popular novelist, Ethel Mannin, based her novel Late have I loved thee (1948) on Sullivan's life.

Fergal McGrath, Father John Sullivan (1941); Mathias Bodkin, The port of tears: the life of Father John Sullivan, S. J. (1954); Morgan Costello, The saintly Father John: John Sullivan S. J. (1963); Fergal McGrath, More memories of Father John Sullivan (1976); Peter Costello, Clongowes Wood. A history of Clongowes Wood College 1814–1989 (1989); McRedmond; Conor Harper, ‘Father John Sullivan – a man for others’, The Clongowes Union centenary chronicle (1997)

◆ Jesuits in Ireland : https://www.jesuit.ie/fr-john-sullivan-sj/fr-john-sullivan-sj-portrait/

Fr John Sullivan SJ: A short biography
John Sullivan was born in Dublin on 8 May 1861. His father, the future Lord Chancellor of Ireland Sir Edward Sullivan was a Protestant. His mother, Lady Bessie Josephine Sullivan was a Catholic. John was baptised in St. George’s Protestant Church on 15 June 1861 and brought up in the Protestant tradition of his father. From his earliest years John enjoyed the benefits of a home which radiated warm affection, high culture and sound scholarship.
In 1873 John followed in the footsteps of his brothers and went to Portora Royal School, Enniskillen in Northern Ireland which had the reputation of being the most eminent Protestant school of the day. He spent happy years at Portora and in later years admitted that he went to Portora “bathed in tears” but when the time came to leave he “wept more plentiful tears”.
After Portora, John went to Trinity College Dublin. He distinguished himself in his university studies and in 1885 he was awarded the Gold Medal in Classics. After gaining a Senior Moderatorship in Classics, John started to study law. It was at this time that his father, the Lord Chancellor of Ireland Sir Edward Sullivan, died suddenly. The shock had a devastating effect on John.
The promising young scholar left Ireland and continued his legal studies at Lincoln’s Inn in London where he was called to the Bar in 1888. At this time, due to his inheritance, he was very comfortable in financial terms, noted for his fashionable dress and handsome appearance. He travelled extensively around Europe and was a keen cycling enthusiast. He stayed at the Orthodox monastery of Mount Athos in Greece and was friendly with the monks.
Then, in December 1896 at the age of 35, he made a momentous decision. He was received into the Catholic Church at the Jesuit Church, Farm Street, London. From this time onward a marked changed was noted in his manner of living. On returning to the family home in Dublin, he stripped his room of anything that was superfluous, satisfying himself with the simplest of furniture on a carpetless floor. The young man, who was formerly noted for his fashionable dress, contented himself with the plainest of clothes.
He became a regular visitor to Dublin hospitals and convents where he was a welcome visitor. He had a remarkable gift for putting patients in good humour and showed special sympathy toward the old, bringing them gifts of snuff or packages of tea and reading for them from religious books.
In September 1900 John Sullivan decided to enter the Society of Jesus. The two years of novitiate in St. Stanislaus College, Tullamore, were followed by studies in philosophy at Stonyhurst College in England. From the beginning, he was clearly different to other Jesuits. He gave himself completely to his new way of life. All who lived with him were struck by his dedication to prayer and to religious life. Despite his outstanding gifts, he never paraded his knowledge but was always careful to help others whenever possible.
In 1904 he came to Milltown Park to study theology and he was ordained a priest on 28 July 1907. He was then appointed to the staff in Clongowes Wood College, Co. Kildare where he was to spend the greater part of his life as a Jesuit, apart from the period 1919-1924 when he was Rector of Rathfarnham Castle, the Jesuit House of Studies in Dublin.
Fr. John’s reputation for holiness spread rapidly around Clongowes and the neighbourhood. Despite his brilliant mind and academic achievements it was his holiness that was recognised. Many revered him as a saint. He prayed constantly – he walked with God continually – he listened to Him and he found Him and God worked through him. Many who were in need of spiritual or physical healing flocked to him and asked his prayers – and strange things happened. The power of God seemed to work through him and many were cured.
He was always available to the sick, the poor, anyone in need. The call to serve God in serving those who suffered in any way was a driving force for the rest of his life. He was always caring for others – a source of comfort and peace to anyone in trouble. He brought many to God by pointing out the way that leads to the deepest and ultimate peace. He was always at prayer whenever possible. Every available moment was spent in the chapel.
He walked with God and lived every conscious moment in his nearer presence. At times he hardly seemed to notice the ordinary world around him. He was in constant union with his Maker and cared little for the material things of life. One old lady who lived near Clongowes managed to penetrate the secret of his extraordinary holiness: “Fr. Sullivan is very hard on himself – but he is never hard on others”. He ate the plainest of food and lived a life of severe penance. He left everything in order to follow the call of his Lord and Master and he found the riches of a different order. What a contrast with the rich young man of his earlier years!
Fr John Sullivan died in the old St. Vincent’s Nursing Home in Leeson Street, a short distance from the Sullivan family home on 19 February 1933. Since that time, he has been revered by many as a saint. During his lifetime many flocked to him in times of trouble and anxiety, confident of the power of his prayers – and that confidence continues. He is still loved and remembered.
Declared:
Servant of God in September 1960; Venerable November 2014; Beatified 13 May 2017

https://www.jesuit.ie/blog/gavin-t-murphy/blessedly-funny/

Blessedly funny
Blessed Elect John Sullivan once asked a student what the ladies were like in his Latin class, to which the student replied ‘Rather plain.’ A gleam of amusement came into Father John’s eyes as he exclaimed: “In God’s name, there, I didn’t mean that. What are they like in Latin?”
It is in this light that I look into the personality of probably the holiest Irish Jesuit in tangible memory (1861-1933). So much of our lives are influenced by early days. John came from a blessed childhood in a happy, loving home. He had three brothers and one sister to play with as he grew up in Dublin and his parents invested in his education at Portora Royal School in County Fermanagh.
John won the college gold medal in Classics at Trinity College Dublin and later pursued law. Through a long, slow process of conversion, John’s protestant viewpoint became a Catholic one, and he entered the Jesuit novitiate in 1900. A fellow-novice Mgr. John Morris stated, ‘Were it not for his sense of humour, he might have awed us, as all were conscious that he was very holy.’
He was fast-tracked to the priesthood and sent to Clongowes Wood College, the Jesuit boarding school in County Kildare. Schoolboy John Fitzgerald remembered him fondly: “Meeting you on a stone corridor on a bleak cold winter’s evening he would clap those hands and say, ‘Cheer up, cheer up’. Yes, we loved Father John, or Father Johnny O as we used to call him.”
Moreover, Father Sullivan expressed himself through his physical appearance. “His boots were mended and mended again and again until they became a joke, but when people tried to get him a new pair he would have none of it.” For someone who was once dubbed the best dressed man in Dublin, his old friends and family must have been stirred by this drastic change, in line with the ruggedness of St. Francis of Assisi, one of his favourite saints.
Father John was not dependent on external conditions to make him happy. He beamed with the inner joy of faith and tried to guide others along their paths. He once recounted to a fellow-Jesuit, with an appreciative smile, his efforts to get an old man to take the pledge. “Ah Father,” was the reply, “you never saw a jolly party round a pump.”
I am inspired to follow in Father John’s footsteps; it is delightful to see how his wit was compatible with his holiness. Like him, I pledge to embrace the cheerfulness of our Church.

◆ Irish Jesuit Missions : https://www.jesuit.ie/news/fr-sullivan-the-last-witness/

Fr Sullivan: the last witness
Fr John Fitzgerald SJ, the last surviving Jesuit to have been taught in Clongowes by Fr John Sullivan, shared some precious memories at the commemorative Mass :

The bones of Fr John Sullivan are your precious possession. They draw his clients from near and far. If John is beatified, St Francis Xavier’s will be a place of pilgrimage like St Thomas a’Becket is at Canterbury, Blessed Pope John XXIII at St Peter’s, Bl. Mother Teresa at Calcutta, and as Cardinal Newman will be at the Oratory in Birmingham. The people in a quiet corner of County Kildare still keep such fond memories of John. They were greatly saddened when his bones were taken away from them for Gardiner Street in 1961. It is a sad separation they will always feel. In fact his grave has been visited ever since.
The relocation of Father’s bones is as good for his cause as it is for you who give them this new home. You have always by your devotion shown how grateful you are to have him. You bring him day by day the stories of your needs – they are always pressing and often sad. John listens – he was always a ready and eager listener to others’ worries.
Coming to St Francis Xavier’s was in a sense a homecoming. John had been baptised in Temple Street (St George’s), and Dublin was his home until he joined the Jesuits. During the years in Clongowes, the City’s hospitals, the Mater included, were within range of his trusty old bicycle.
Sometimes people have asked me what was he really like. Some have a nagging impression that he must have been an ascendancy type, as his father was a baronet and he had passed through Portora Royal School to Trinity College. My own memory of him – clear and vivid – is of a humble, entirely self-effacing person, riveted on the one thing necessary, the commandment of love. He was completely focussed on the needs of others, particularly of the poor and suffering. For him the face of the Lord was there. Gardiner Street would have been an ideal assignment with so much sickness, suffering and poverty all around in the hungry years between the wars.
Clongowes in its rural isolation does not seem an ideal place for one so drawn to the poor and suffering. I knew John in the last three years of his life – my memories are boy’s memories – a child’s impressions – but still so vivid. His appearance so well captured in Sean Keating’s drawing – the sunken cheeks, the fine crop of brown hair, the bowed head, the penetrating eyes – a true man of God. I remember his wrinkled leathery hands. Meeting you on a stone corridor on a bleak cold winter’s evening he would clap those hands and say “Cheer up, cheer up, cheer up”. He well knew the mood of small boys – short of funds, nursing chilblains and facing into two hours’ study. I have a memory of Johnny O shuffling quickly from the sacristy, head bowed, halting at the altar rails – a welcome interruption to the evening rosary. Always he would describe a visit he had made to some sick or dying person. He was no gifted story-teller, no gifted preacher. There were no embellishments; sincerity shone through, telling of his complete devotion to the sick and needy.
John was occupied with the People’s Church and the boys’ spiritual needs with very little teaching. He took the smallest ones for Religion classes. Often we delighted to annoy him by rowdiness and irreverence. This drew the condemnation we intended: “Audacious fellow – pugnacious fellow!” Deep down we revered him, but we played on him.
If some day you visit the Boys’ Chapel, you see at the back on your left Fr John’s Confessional. The “toughs” – the ones never selected as prefects and who won no prizes – were most often there. The smaller boys would crowd into his very bare room after supper. We would come away with rosaries and Agnus Deis which John got from convents he knew. The People’s Church is the easiest place for a visitor to find. There is where John spent long hours and helped so many in times of trial. There he prayed long after the boys were tucked in bed.
Father John was our Spiritual Father. His life and interests revolved round the boys’ spiritual needs. He took no part and had no interest in our games – never appeared at matches, debates, concerts or plays. Free time meant time for prayer or the sick. No use asking Johnny O to pray for victory at Croke Park today, but he will listen to your sorrows, he will pray for your sick and departed ones.
The day of Fr John’s funeral in 1933 comes back clearly. I was in the youngest group and so was up front in the Chapel, and near the coffin. I tried without success to cut off a splinter – as a keepsake, a relic. We had been privileged to know Fr John for three years. Not everyone is so blessed – perhaps only a few have been close to saintliness in one who so well mirrored the Lord Jesus, the Suffering Servant. It is a joy to be here in St Francis Xavier’s and to share your treasure – the Venerable John Sullivan.

◆ Irish Province News

Irish Province News 8th Year No 2 1933

Obituary :

Fr John Sullivan

Needless to say the entire Irish Province keenly feels the loss of one of its holiest and most esteemed members, Father John Sullivan. He died at St; Vincent's Hospital, Dublin, Sunday, 19th February, 1933.
The Father Rector of Clongowes has very kindly sent us the following appreciation, written by Father Mulcahy :
It was in Clongowes that Father John spent twenty of the thirty-three years of his religious life. Thirty-three years in the Society is a comparatively short time. but these years were so full that one must truly say that Father Sullivan explevit tempera multa. The impression left on us all is that he has left a blank that bewilders us with its greatness. One does not feel that he is gone from us. One half expects to and him going about his multitudinous spiritual activities as usual. Death, especially in a college full of young life, is usually associated with an uncanny feeling , but, for us in Clongowes for the boys as well as for the community the effect of his death is rather one of triumph, of pride in having possessed such a man of God, of still possessing him but with greater power to help, with a wider sympathy for our weaknesses and our needs, with a truer interest in us in those things that matter.
Last evening two Lower Liners were talking to me about him and the remark came quite simply from one of them, a very ordinary lad in a low class, “Sir, is it not a great thing to be able to say .that you were taught by a saint?, and the funny thing is that we knew it even when we ragged him a bit.” And the other chimed in in the patois of the Line. “Sir, you never hear of a man they knew was a saint while he was dodging about”.
Born in Dublin, 8th May, 1861, the third son of the late Sir Edward Sullivan, Bart., formerly Master of the Rolls and Lord Chancellor of Ireland. he was educated at Portora School. In the Clongowes Museum are three large silver medals won there:; for English Literature in 1877, the Steele Memorial Prize, July, 1879 and another Midsummer 1879 " In Classics." . He graduated at T,C.D., where he won several medals. We. have one 1883, “Literis Humanioribus feliciter excultis. His classical attainments were of a very high order and not of the dry-as-dust kind, for he made several walking tours in Greece, Macedonia and Asia Minor to trace out in stone and dust the lore he loved.
1898 saw him received into the Church and on September 7th, 1900, we find him in Tullabeg. He did Philosophy at Stonyhurst, 1902-04 , Theology at Milltown Park, 1904-07. The rest of his life he spent in Clongowes, except 1913-14 when he was in the Tertianship at Tullabeg, and 1919-24 when he was Rector of Rathfarnham Castle - twenty years of unceasing care for the souls of the boys in the college, which care did not stop when they had left for the bigger world of life. A large sheaf of telegrams and letters received by the Rector expressing sympathy on the news of his death shows how this care was appreciated.
In charge of the public church attached to the college, he came into touch With an ever-growing circle of the faithful. His life, already more than fully occupied, was invaded by those who came long distances to ask his advice, to avail of his ministrations as Confessor, to ask for his blessing on the sick and, as they insisted, to hope for a cure even of cases despaired of by doctors. The poor and the sick and above all the dying were, one is hardly afraid to say, his “joy”. The reverence in which he was held and the confidence in him was shown very simply the morning of his funeral. Father Rector had said Mass at 9 o'clock in the public church, the old boys' chapel. When the Mass was over the congregation moved up quietly to the coffin and all, many kneeling, blessed the coffin repeatedly, placing on it objects of piety, rosaries, crosses prayer-books, etc, Later when the grave, was filled in and bishop and priests and boys had moved away, the people who felt that now his power was greater than ever, came to carry to their homes some of the earth that covered him. “O Grave, where is thy victory”.
So our loss to the eye is a gain to our faith.
"One example, out of many that might be given, of the power of his prayers may be cited : A man was dying in a neighbouring town. He had refused to see a priest though urged to do so by the nurse who was nursing him and by the doctor. Word was sent to Father Sullivan to come to see him. Father Sullivan, however, was not able to go, but sent word that he would say Mass for him at 9 o'clock the following morning. At 9.30 on that morning the man of his own accord asked for a priest and was prepared for death which took place on that day.
Father Sullivan's last illness was very brief. On Monday, 6th February, the doctor ordered him to the infirmary, as, amongst other things, one of his arms was showing nasty signs.
This did not appear to be serious and the arm was practically healed on Thursday the 16th when he was allowed up. He said that he had not felt better for fifty years. About 11am on Friday he complained of very severe pains. The doctor was sent for immediately, and as he was not satisfied sent for a surgeon who declared that an immediate operation was necessary. At 3 p.m Father Sullivan was removed in ambulance to Dublin, and was operated on about 5 pm. This revealed a very serious state of affairs, and the doctors could
hold out no hope of recovery. Father Sullivan lingered on until Sunday night, and died at 10.55. He had been conscious all Friday and Saturday, and had received Holy Communion
on each day. When asked how he felt his invariable answer was “' Wonderfully well, thank God”. After the operation he suffered very little pain.
Father G. Roche has been good enough to send the following extract from a letter :
Although never having met him, I know him well through the boys. I think the way they expressed themselves in their weekly letters home plainly tells what they thought of him. “Father Sullivan (we call him the Saint, Mum) is dying, you will be sorry to hear. By the time this letter arrives he will probably be in heaven. A strange coincidence, the night, Sunday and Monday, Jim (an elder brother who has left school) could not sleep thinking of Father Sullivan and his devotion to the Sodality, and he told me that he felt he must keep on repeating whatever prayers were usual, seeing all the time Father Sullivan. He was shocked when a friend passed him on a paper yesterday and asked : Did you know him?”
Father Roche adds : " Father Sullivan died at 11pm on Sunday, the very night that Jim saw him. A great many requests for relics have come to us.

Irish Province News 23rd Year No 1 1948

The Tribunal for the Informative Process in Fr. John Sullivan's Cause was set up by Dr. McQuaid, Archbishop of Dublin, on the 24th October, 1947. The first Session was held at Archbishop's House on 30th October ; subsequent Meetings will take place at the Presbytery, Upper Gardiner Street. Fr. Charles O'Conor is Vicepostulator. The following letter was addressed to the Province by Rev. Fr. Provincial on the occasion of the setting up of the Tribunal :

28th October, 1947 :
Reverend and dear Fr. Rector,
PX. In a letter dated 24th October, 1947, His Grace the Archbishop of Dublin, writes :
“I have great pleasure in informing you that I have this day instituted the Tribunal for the Ordinary Informative Process in the Cause of the Beatification and Canonization of the Servant of God, John Sullivan, Priest of your Society”.
The first session of the Tribunal, appointed by His Grace, will take place at Archbishop's House next Thursday at 12 noon. It is the first stage in a very long process which we hope and pray may one day have its happy issue in one of our own Province being raised to the honours of the Altar. I commend the Cause, now about to be opened, to the prayers of all ; and I ask each priest to say a Mass (first intention) and those who are not priests to offer Mass, Holy Communion and the Beads once for the success of the Informative Process which begins on Thursday.
May God, who glorifies those who glorify Him, be ever increasingly honoured in the honours given to His servant ; may Ours be more powerfully and effectively incited to strive for that sanctity proper to the Society by considering this new and contemporary example of virtue ; may our Province in its present necessities have in Father John Sullivan a powerful intercessor with God.
Commending myself to Your Reverence's holy Sacrifices and prayers.
I remain,
Yours Sincerely in Xto.,
THOMAS BYRNE, S.J.

Irish Province News 24th Year No 1 1949

On 6th November Fr. Daniel O'Connell, of the Viceprovince, who during his stay in Ireland gave evidence in Fr. Sullivan's cause, left Southampton for U.S.A. on 6th November.

Irish Province News 27th Year No 1 1952

FR. JOHN SULLIVAN'S CAUSE :
As the result of close upon seven years of fairly constant work, official registration of evidence in the two preliminary processes De Fama Sanctitatis et de non-cultu, in connection with Fr. Sullivan's Cause, has now been completed. These processes provide the evidence that must enable the Congregation of Rites to determine whether the matter of the Cause is one deserving of the official sanction of the Church or not.
In all something over fifty witnesses have been examined: roughly about two thirds of whom were from the Province—the rest externs. Except for certain inaugural meetings of the Ecclesiastical Court at which his Grace had to preside (which were held at Archbishop's House) all but one of the meetings for registration of evidence have been held at Gardiner St.
At an early date in the proceedings Fr. Curtin who was acting Notary of the Court was replaced by Fr. Michael Brown, Archbishop's House, and somewhat later the first President of the Court, the late Archdeacon MacMahon, took ill and died. Very Rev. Canon Neary, already a member of the Court, was appointed new President and Dr. O’Halloran of City Quay was added to complete the requisite number of judges. Mgr. Dargan and Fr. Barry of High Street have been all the time attached to the Court. At all times the members of the Court have showed great interest in the Cause and have manifested a graciousness and generosity that has been most striking. They have had more than a hundred sessions involving their presence at Gardiner St. from 11 a.m. till about 4 p.m.
The next stage in the proceedings is to have all the evidence transcribed and collated with the original record after which al will be ready for transmission to Rome.
Great help has been given by many in the Province by the distribution of leaflets and relic cards. A considerable number of records of favours of most varied kinds has also been accumulated. From letters received it is clear too that a great many Masses and prayers are being constantly offered for the success of the Cause.

Irish Province News 28th Year No 2 1953

A further stage in the Cause of Beatification and Canonisation of Fr. John Sullivan was reached in the New Year : edicts concerning his Writings were simultaneously issued by the Archbishop of Dublin and by the Bishop of Kildare and Leighlin in their respective dioceses.

The following is the text of Dr. McQuaid's edict :

To the Clergy and the Faithful of the Diocese of Dublin.
In accordance with the Instructions of the Holy See, which requires that writings (if any) attributed to Servants of God whose Causes of Beatification and Canonization are being canonically investigated should be collected and examined we hereby command the Clergy and Faithful of this City and Diocese who possess any writings of the Servant of God, Father John Sullivan, S.J., such as sermons, letters, diaries, autobiographies, whether written by him in his own hand or by others at his dictation, to present themselves within the space of one month from this date at Archbishop's House, Dublin, for the purpose of handing over such writings or properly authenticated copies thereof. Any person knowing that writings of the above-mentioned Servant of God are held by others is bound to communicate his information to Archbishop's House, Dublin.

John Charles,

Archbishop of Dublin,
Primate of Ireland. Given at Dublin, this 1st day of January, 1953.

Irish Province News 35th Year No 4 1960

The final session of the Ordinary or Informative Process in the Cause of Beatification of the Servant of God, Father John Sullivan, S.J., was held at Archbishop's House, Dublin, on 4th July. His Grace the Arch bishop, Index Ordinarius in the Process, presided.
In the lengthy final session, the Acta were read and signed by all present, after they had been formally authenticated by the Archbishop. The evidence of the sanctity and heroicity of virtue of Father John Sullivan, evidence in regard to his writings and non cultus, which had been collected during the course of the Process and transcribed into ten bound volumes, was placed in a specially-made oak container, sealed in eight places, inside and outside, by His Grace in the presence of the Delegate Judge, the Assistant Judges and the Officials of the Process. Six additional seals were then set on the container and it was entrusted, together with a sealed letter of His Grace, to the Vice-Postulator of the Cause, Very Reverend Fr. Charles O'Conor, S.J., Provincial, for personal transmission to the Sacred Congregation of Rites in Rome.
This evidence will be examined by the Sacred Congregation of Rites, which will then decide in regard to the holding of a further Process, known as the Apostolic Process, in the Cause.
The authentic copies of all the original documents in the case were then sealed by His Grace the Archbishop and placed in the Archives at Arch bishop's House, until such time as the Holy See may direct that they be reopened.
The case containing the evidence was brought to Rome in August by Mr. Seán Ó hÉideáin, Secretary at the Irish Embassy to the Holy See. It was given diplomatic coverage through the courtesy of the Department of External Affairs.

Irish Province News 36th Year No 1 1961

EXHUMATION AND TRANSFERENCE OF REMAINS OF FR. JOHN SULLIVAN
The exhumation of the remains of the Servant of God, Fr. John Sullivan, S.J., and their transference to St. Francis Xavier's Church, Upper Gardiner St., Dublin, took place on 27th-29th September. This step was taken by the Vice-Postulator of the Cause of Fr. Sullivan, Very Rev. Fr. Provincial, on the advice of Fr. Paul Molinari, the Postulator, and with the approval of Very Rev. Fr. General and the Ordinaries of the archdiocese of Dublin and the diocese of Kildare and Leighlin, and the permission of the respective public authorities.
The proceedings at Clongowes were presided over by Right Rev. Mgr. James J. Conway, P.P., V.G., appointed Judex Delegatus by His Lordship the Bishop of Kildare and Leighlin, assisted by Right Rev. William Miller, P.P., V.G., Promotor Fidei. His Grace the Archbishop of Dublin was represented by Rev. Michael Browne, D.D., Notarius. Witnesses to the identity of the grave were Fr. P. Kenny, S.J. (who was Minister of Clongowes at the time of the burial in 1933) and two employees of Clongowes, John Cribben and Frank Smyth. Fr. Molinari, the Postulator, who had come from Rome, remained until a late stage in the exhumation; Fr. Provincial, Fr. B. Barry, Fr. Socius, and Fr. H. Lawton Rector of Clongowes, were present throughout. The doctors charged with the examination of the remains were Dr. Edward T. Freeman, Dublin, and Dr. George O'Reilly, Kilcock, Dr. Brendan O'Donnell, Medical Officer, Co. Kildare, Mr. Joseph Reynolds, Inspector, Public Health Department, Naas, and Mr. Patrick Coen, Chief Health Inspector, Dublin Corporation, represented the public authorities. The actual exhumation was carried out by two gravediggers from Glasnevin Cemetery, under the direction of Mr. John Doyle, Superintendent. Half-a-dozen members of the Garda Siochana, under the direction of Chief Superintendent O'Driscoll, Naas, were on duty to secure complete privacy for the proceedings.
At 10 a.m, on 27th September, the clergy, witnesses to the identity of the grave and gravediggers assembled in the Castle, and took the required oath not to remove anything from the coffin or to place anything in it which might be regarded as a relic. At the graveside all present were warned by the Notarius that the same obligation applied to them under pain of excommunication reserved to the Holy See. The exhumation commenced at 10.30 a.m. The day was fortunately fine, though very cold. At a few minutes before twelve, when the excavation had reached a depth of about four feet six inches, the breastplate of the coffin was found, and just as the Angelus was ringing, the outline of the coffin became visible. It was apparent that the headstone and cross had not been placed exactly over the coffin, so that what now appeared was one side of the coffin, This necessitated further excavation to remove the earth from the other side. It was also apparent that the lid of the coffin had decayed. From now on, the excavation was very slow, trowels only being used for fear of damage to the remains. About an hour later, the feet of the remains were uncovered, the boots being intact, Finally, when the grave had been considerably widened and as much as possible of the earth removed, it was found that the sides and bottom of the coffin were intact, and that thus it could be raised completely from the grave. This was accomplished at 5.40, and the coffin was placed in the hearse - again just as the Angelus was ringing and brought in procession to the People's Church and thence to the adjoining classroom. The two doctors worked from 7.30 to 10.30 p.m, preparing the remains for re-burial. These were laid out on a pallett covered with white silk and then transferred to the inner oak coffin, into which was put a copper cylinder containing the authentication signed by various witnesses, clerical and lay. The leaden coffin surrounding the inner coffin was then closed and soldered and sealed in two places with the seal of the Bishop of Kildare and Leighlin. During this process, Dr. Freeman dictated to the Notarius a full account of the exhumation and the medical findings. Finally, at 1 a.m. the leaden coffin was placed in the outer oak coffin, which was transferred to a catafalque in the People's Church.
Next morning, Fr. Rector celebrated Mass in the presence of the remains, the church being filled with the senior boys and many of the faithful. Immediately after Mass, pilgrims from the surrounding country side and even from distant areas began to arrive in large numbers and continued all day. At 7 p.m. a queue of over a hundred was waiting outside to secure admittance to the church. At 9.30 p.m. the coffin was transferred to the Boys' Chapel. The following morning, 29th September, the stream of pilgrims began again. Their devotion on both days was most edifying, evidencing itself by their kissing the coffin and touching it with beads, prayer-books and other objects of devotion.
At 2 p.m. the Absolution was pronounced by Fr. Rector in the presence of the Community and boys. The funeral procession then proceeded up the avenue, preceded by the entire school and followed by a large crowd of the faithful and some fifty cars. At the front gate, the boys lined each side of the avenue. The procession then proceeded to Dublin. At almost every house and crossroad groups of people had gathered, and knelt as the hearse passed. At Clane and Celbridge, schoolchildren lined the route. At Lucan, two Garda patrol cars joined the procession, going in front to secure an uninterrupted passage. On arrival at the city, a Garda motor cyclist gave warning to the Gardai on duty on the quays, who stopped traffic from the side streets. As a result of this careful organisation, spontaneously arranged by the Garda authorities, the procession reached Gardiner Street punctually at a few minutes to 4 p.m.
It was received on the steps of the church by Most Rev. Dr. McQuaid, Archbishop of Dublin. With him were the Bishop of Nara, Most Rev. Dr. Dunne, the Archbishop of Malacca, Singapore, Most Rev. Dr. Olcomendy (who was visiting Dublin), Right Rev. Mgr. Boylan, Right Rev. Mgr. O'Reilly, Right Rev. Mgr. Glennon, Right Rev. Mgr. Deery and Right Rev. Mgr. O'Regan. The members of the Province paid a most worthy tribute to the saintly memory of Fr. Sullivan, some 250 of them being present. Though no publicity had been given to the proceedings, the church was crowded, Much credit is due to Fr. M. Meade, Superior, Fr. D. Mulcahy, Minister, and Fr. J. McAvoy, who acted as marshal, that the ceremony was conducted so smoothly and with such dignity. After the Absolution, the remains were brought to the vault which had been specially built, adjoining the Sacred Heart chapel. The vault was blessed by His Grace the Archbishop, who was assisted by Very Rev. Canon O'Donnell and Very Rev. M. Canon Boylan. The coffin was then deposited on two pillars of limestone, the ornamental grille was closed, and the ceremony concluded with the singing of the Benedictus by the Milltown Park choir. That evening, there was an uninterrupted stream of pilgrims to the vault, and the indications since then are that it has been accepted by the people of Dublin as one of their recognised places of pilgrimage.

The Roman Documents Referring to the Cause of Fr. Sullivan
956—1/960
DUBLINEN.
Beatificationis et Canonizationis
Servi Dei IOANNIS SULLIVAN, Sacerdotis Professi Societatis Iesu.
Instante Rev-mo P. Paulus Molinari, Generalis Postulator Societatis Iesu, Sacra Rituum Congregatio, vigore facultatum sibi a Ss-mo Domino nostro IOANNE PAPA XXTII tributarum, benigne indulget ut processus ordinarius informativus super fama sanctitas, vitae, virtutem et miraculorum in genere Servi Dei Ioannis Sullivan, Sacerdotis professi eiusdem Societatis Iesu, clausus sigillisque munitus in Actis eiusdem Sacrae Rituum Congregationis asservatus, aperire valeat : servatis omnibus de iure, stylo et consuetudine servandis.Contrariis non obstantibus quibuslibet.
Die 16 Septembris 1960.
+C. CARD. CICOGNANI,
S.R.C. Praef.

Prot. 956-2/960
DUBLINEN.
Beatificationis et Canonizationis
Servi Dei IOANNIS SULLIVAN, Sacerdotis Professi Societatis Iesu.
Clausus sigillisque munitus invenitur in Actis Sacrae Rituum Con gregationis processus ordinaria potestate in Curia Dublinensi instructus super CULTU NUNQUAM PRAESTITO Servo Dei Joanni Sullivan, Sacerdoti professo Societatis Jesu. Hinc Rev-mus P. Paulus Molinari, Postulator Generalis eiusdem Societatis, a Sanctitate sua humiliter postulavit ut dicti processus aperitionem indulgere benigne dignaretur. Sacro porro eadem Rituum Congregatio, utendo facultatibus sibi ab Ipso Ss-mo Domino nostro JOANNE PAPA XXIII tributis, benigne annuit pro gratia juxta preces: servatis omnibus de jure, stylo et con suetudine servandis.
Contrariis non obstantibus quibuslibet.
Die 16 Septembris 1960.
+C. CARD. CICOGNANI,
S.R.C. Praef.

956-2/960
DUBLINEN.
Beatificationis et Canonizationis
Servi Dei IOANNIS SULLIVAN, Sacerdotis Professi Societatis Iesu.
Rev-mus P. Paulus Molinari, Generalis Postulator Societatis Iesu, ad pedes Sanctitatis Suae provolutus, humiliter postulavit ut processus ordinaria auctoritate in Curia Dublinensi constructus super scriptis Servi Dei Ioannis Sullivan, Sacerdotis professi eiusdem Societatis, et in Actis eiusdem Sacrae Rituum Congregationis, clausus sigillisque munitus, asservatus, rite aperiatur. Sacra porro eadem Rituum Congregatio, vigore facultatum sibi a Ss-mo Domino nostro IOANNE PAPA XXTII tributarum, attentis expositis, benigne annuit pro gratia iusta preces: servatis omnibus de iure, stylo et consuetudine servandis,
Contrariis non obstantibus quibuslibet.
Die 16 Septembris 1960.
+C. CARD. CICOGNANI,
S.R.C. Praef.

◆ James B Stephenson SJ Menologies 1973

Father John Sullivan SJ 1861-1933
In Eccles Street Dublin, on May 8th 1861, John Sullivan, of Sir Edward Sullivan, Bart. later Attorney-General, Master of the Rolls and finally Lord Chancellor of Ireland. Sir Edward was a Protestant, his wife was a Catholic, and as was common in those days their daughter Annie, the eldest of the family was baptised and reared a Catholic, and the boys as Protestants. So, John Sullivan was baptised into the Protestant Faith in St George’s Church, Temple Street. John was sent to Royal Portora School in 1873 where he remained for six years.

In 1879 he won a classical scholarship to Trinity College, did his law degree at Lincoln’s Inn, London and was called to the English bar in 1888. The followed a period during which he travelled extensively on the Continent. In 1889 he was received into the Catholic Church by Fr Michael Gavin SJ, at Farm Street, London. Three years later he entered our noviceship at Tullabeg, and was ordained at Milltown Park by Archbishop Walsh in 1907.

He spent almost all his life at Clongowes, with an interval as Rector of Rathfarnham, 1919 to 1924. Being in charge of the People’s Church, he devoted himself with intense zeal to the sick and the dying, and acquired a reputation for extraordinary sanctity and the working of miracles.

He died on February 19th 1933, and almost immediately there sprang up, on the part of the people a spontaneous cultus to him. The initial step in his cause for canonisation was taken up in 1947 with the setting up of the Judicial Informative Process. The final step in Ireland was taken in July 1960 when the evidence as to his heroic sanctity was forwarded to Rome in bound volumes.

Meantime it was decided to translate his body from the cemetery in Clongowes to Gardiner Street. On Tuesday September 27th, the body was exhumed in the presence of official witnesses. It was not found incorrupt. On September 29th, encased in a set of coffins, the body was solemnly conveyed to Dublin, and placed in a beautiful new tomb visible to the public. There it lies awaiting the verdict of the Church, the object of veneration daily of hundreds of visitors.

MEMORIES OF FATHER JOHN SULLIVAN

Bob Thompson took an interesting initiative in writing to the senior members of the Province who knew our Servant of God - whether as boys in Clongowes Wood or as fellow members of a Jesuit Community. Here are the ten replies received.

My acquaintance with Fr John Sullivan is limited to the retreat he conducted for my vows for September 2nd, 1930. Emo was only three weeks old when we started that retreat. An Ambulacrum served as a Chapel, but Fr Sullivan spoke to us in the Conference Room. There was an aisle between two rows of tables with a dais in front of one row. Fr Sullivan always came into the room with a quick lively sort of run, and would drop on his two knees on the floor, not the raised edge of the dais.

When he spoke, all the while he held a crucifix in one hand, and stroked his dark greying hair with the other. He seemed to find all he wanted to say on the crucifix.

Three things I remember about that retreat. First, it was a marked contrast to the one I heard the previous year from Fr Michael Browne. Fr Browne was austere, severe and for me awesome . Fr Sullivan seemed to spread around him a warmth and a kindliness.

The second thing is a letter he read to us. He introduced it by saying: “These are not my thoughts, but they are the thoughts of an elderly priest in the Province and I give them for what they are worth”. The letter went something like this:

You are going to give the novices their retreat. Would you please impress on them the importance of the virtue of Charity. I'm an old man in the Province now and I can honestly say that I have experienced very little Charity, but I have met with an awful lot of diplomacy...

The third thing that remains with me is that while he made no effort at eloquence, and often cut short descriptions with an "and all that", he could still be very graphic. I can still see and hear his account of Peter's reaction to John's “It is the Lord” - “SPLASH” and Peter is in the water".

During that retreat I was anything but filled with consolation. I can still remember a glow of happiness when I made my confession to Fr John. I can't recall what I said, or what he said, but I can't forget the joy and peace I felt leaving his room.

One other memory of those days: Fr Lol Kearns - go meadai Dia a ghlóir - made that retreat too. He used to tell this story against himself. He knew Fr John had the reputation of being a saint, and he wanted to be able to say that he had visited the saint in his room, so he concocted a difficulty.

“Father in my class in Mungret I could name eight boys who would have been better suited to be Jesuits than I am. I ask myself why did God call me, rather than one of them?”

“Ah now! Carry on! Carry on! and thank God for his bad taste”.

-oOo-

Fr John Sullivan was Rector of Rathfarnham Castle during my first year there as a junior. One's first impression of him was quite frightening -- the gaunt face, the shabby clothes, greenish but scrupulously clean, the extreme austerity of his meals.

But in short time one became aware of something extra ordinarily attractive about him. It is difficult to put into words, but one came not merely to "make allowances" for him, or just to like him, but genuinely to love him. His one aim in life seemed to be to prevent anyone admiring him. In that he failed miserably.

One of the older Jesuits told me how, at a meeting of the Classical Society of UCD, which Johnny was persuaded to attend, the Juniors who were there were immensely impressed by the deference shown to Johnny by their Professors and several Dons from Trinity College. One got accustomed to being accosted in the avenue by some poor person who had come a long way “to see the priest who works miracles”.

Johnny had a puckish sense of humour which normally was kept strictly hidden. But on one occasion which I heard of it popped out. Paul O'Flanagan, who later became a splendid preacher, was doing Science, and tried by all means to avoid the chore of preaching in the refectory. However, on the last available day Paul was summoned by the Rector. One excuse after another were exposed in their feebleness by the stern Rector. Then Johnny said with what must have been a twinkle in his eye: “In God's name there, aren't you in charge of the seismograph?” “Yes, Father”, said Paul. “Well, wouldn't it be a terrible thing if there was an earthquake and there was nobody there to attend to it? You had better not preach”.

I remember very vividly the satisfaction with which Johnny read out in the Refectory the announcement of the appointment of Fr John Keane as his successor as Rector. It was as if he was muttering to himself “that's one in the eye for you, John Sullivan”.

He was unforgettable. He was a Saint.

-oOo-

I was in Clongowes for two years only - 1931-1933 - as a Scholastic, and during those two years Fr John was resident there.

He was Spiritual Father in the community, and he gave the Customary Domestic exhortations in the Domestic Chapel. As a scholastic, I recollect that we were obliged to visit him from time to time and, if we failed in that duty, I recall that he would come to see us in our rooms and talk to us about any matter that we might like to discuss with him. He was always helpful, kind and friendly.

One small matter concerning him remains vividly in my memory. During lunch-time break when we came to the refectory, he would gently ask us to sit down, and he would come around with the tea pot, pouring the tea for us, saying that we were hard at work and that he had nothing to do. While this caused me personally a little embarrassment it also filled me with admiration for his humility and fraternal charity.

We were aware that he regularly visited the poor, the sick and distressed people in the surrounding district and frequently one would see him moving fast - trotting really - down the avenue from the college in pursuit of that work. It was also well known, of course, that people came regularly to consult him and to seek his advice and direction in their troubles, worries and needs. I think I am also right in saying that during school hours (classes, recreation or otherwise) he was always available in a room in the college for pupils who might wish to visit or consult him.

There is nothing further which I feel that I could add of a personal nature concerning Fr John. Of course, all of us were well aware of his undoubted sanctity and his fully committed
Jesuit way of life.

-oOo-

Reams could be written about Fr John. I knew him and had him for my confessor - 1924-1926. Most patient and kind to all of us, especially his class. He had combined sixth year for RK, a most unruly lot and poor Fr John had no control, but we revered and loved him so he got us to learn something about our religion.

I entered the Noviceship from that class and persevered, Fr John's prayers!? One night during recreation I was in the library - Fr John had forgotten to pull down his blind. He was on his knees praying before a crucifix. I didn't read a word watching him - face transformed, immobile. A man devoted to God - all of us know that. May he be raised to the altar.

-oOo-

The only contact I had with Fr Sullivan was a retreat at Emo Park around 1935. Most of us found it rather dull and boring. It was obvious to all of us that he was a very saintly man. He spent very little time at meals, and piety seemed to 'ooze' from him.

He had a great devotion to Our Blessed Lady, and if you met him in the house, or grounds, he had his rosary beads in his hands.

I never lived in the same community, and so I cannot say much more about him.

-oOo-

A master was out ill. Two classes were put together (usually disastrous). Fr John was teaching them religion. He was going through St Luke's Gospel with great fervour but we were talking all the time - this almost entirely because of the mixture of classes. He would read on and comment as if he didn't notice, then he would stop: “Too much talk, too much talk, Jim E. down there you're not listening, not listening to St Luke the most beautiful book in the whole world, not listening there”. But sometimes when our ignorant and unmannerly talking almost drowned him he would get really angry and give out forcefully, mostly in the same words as above. Then he would perceptibly repent of his anger and end up with a joke and as good a smile as he could manage, always with the words: “Can't get a word in edgeways, trying hard, no hope, no hope”.

There had been snow for days and days. Everyone cooped up. no games. During “shop” one day Fr John came down and offered to take his classes - or perhaps the whole Higher Line - out for a walk. A good many came. We went out the front gate and did a circuit on the road. Many walked abreast with him. I forget what he was talking about. It might have been his travels in Greece. Perhaps half way around he struck for home across the snowy fields. Before us we saw a wide slobbery gap into the next field. Cattle had churned a large area of it into slush. Seeing it he repeated “C'mon, c'mon, c'mon” and started off in a wobbly run. I think his hands were up his sleeves. We all joined in and slushed through the muddy gap. We did the same in the next gap.

He was walking down the Higher Line Gallery, keeping close to the wall and very bowed. I saw his knee through a very loosely half-stitched vent in his trouser. Either the gown or the trouser had a green black shiny look.

I was in the infirmary in a room with two others. Fr John came in and knelt in turn at each bed to hear confession. He said a few encouraging words I think, but I don't remember.

He said the boys' Mass every day. Often he would stop on the way out - and I think sometimes on the way in - near the altar rail and speak rapidly with great sincerity and feeling. You didn't understand all he said, but he made an impact.

The windows of the old chemistry room faced across towards the study building, and faced the window of Fr John's room. One day a boy in the class called us over to the window; through the window of Fr John's room we could see him at his kneeler praying. We were not surprised.

His room was off the study stairs, the Higher Line dormitory opened on to the same stairs. On the way down the Mass in the morning the so-called “toughs” used to line up for confession.

-oOo-

As it was my privilege of living for sixteen years in the same community with Fr John, my most vivid recollections of him are his heroic practice of poverty in his personal life, and his utter dedication to all who were poor, to the sick and needy in a wide area around Clongowes. His names is held in awe to this very day by the relatives of all those people he had helped, both spiritually and physically, and indeed, by the many who never met him or had any connection with him. He is a living presence around Clongowes.

Though there are many accounts of Fr John's powers of healing, I am glad to recall Mrs. Tom Smyth's story to me about herself. Long before my time, she was an invalid, and not able to move around. When the family were out, they would close the door for safety sake. On a certain day there was a loud knock on the door. She didn't answer it. Then there was a second, and so she crawled up with the aid of a chair. When she opened it she recognised Fr John. He said he was looking for the invalid. “Can you help me? I am the invalid Father”. He told her to kneel down. It caused her intense suffering. He nearly drowned her with holy water and prayed over her (her own words). That is the limit of my knowledge. She was happily married to Tom Smyth when cured, and lived a long life.

She died only last year. When I was on retreat in Clongowes, I felt sad to think of other days when we played cards in the farm yard with Tom and his wife,

-oOo-

Although I have never lived with Fr John Sullivan as a member of the Jesuit Community at Clongowes, I did, in fact, live for five schools years, 1928-33, under the same roof as “Johnny-O”, as we boys affectionately called him among ourselves. Nor was I taught by him, save on rare occasions when one of our regular teachers being absent, Fr John might be sent to look after us'. I can only recall one such occasion, when he made his usual hurried entry into our noisy classroom and without ado knelt, with head bowed, to recite the “Hail Mary”, as was the custom among the Jesuit masters in my time. With eyes still downcast, but occasionally glancing at the class, he stood before us and put a question on Geography to the class in general. "Where is Bessarabia, there! Bessarabia, there?", Glancing hopefully from one side of the silent class to the other. As I recollect, only one boy gave a satisfactory answer. Father John went on to tell us of some of his personal experiences in the South-Eastern part of Europe, including his visits to the Orthodox Ministries in Greece.

To the query “did I know him?” my first inclination would be to say, “yes, of course, I knew him”. Didn't everyone at Clongowes know him, and know him for what he undoubtedly was, a very holy Jesuit priest, first and last! Didn't he offer Mass, Monday to Friday, in our presence at 7.30 in the morning? Didn't he often ask our prayers for some sick or dying person; for some old Clongownian or Jesuit what had died? Didn't we see him kneeling outside his Confessional, (the one nearest the entrance on the left-hand side) several nights of the week, as we boys came out of supper? Didn't we know that on Saturday nights, the ‘hardened sinners’ amongst us found refuge in his ‘box’!!. Didn't we hear, day in, day out, from Jesuit Brothers, Scholastics and Priests how great was the demand for his help, not only by local people in trouble or in sickness, but from people far off? And more to the point, didn't we see or meet with him as he made his way, hurriedly to be sure, thro' the chattering throng of boys on the old Lower Line Gallery or elsewhere, talking now to one, now to the other?

I recall quite clearly two such occasions when he spoke to me in the midst of the 'madding crowd'. The first was on the noisy Third Line Gallery. I turned around to find him standing behind me with head slightly bowed, and his left hand brushing back the hair off his forehead - (this was a characteristic gesture). “What's your name, boy?” he asked. I told him. “I know your brothers”, was his reply. He then said, “Are you a Pioneer?”, and before I could answer “No, Father”, he said; “You know, you ought to be, for the love of God”. “Yes, Father”, I said. “Be in the Sacristy before Supper”, he replied and was gone. So I became a “probationer” (at the age of 14) on that day and a Pioneer two years later. It didn't cost me anything then or later, thank God, although it was much later that I came to appreciate the graces which flowed from this 'chance' meeting with a holy priest.

The second such meeting was equally unexpected and abrupt. It happened in October 1932, a few months before his death, on February 19th, 1933. He appeared from nowhere in the middle of a crowd of higher-liners and this time with the ghost of a smile on his rugged face, eyes lowered and hands half-clapping. Without any introduction, he kept repeating. “The word is VISCERA, VISCERA, VISCERA, not VISCERIA, VISCERIA. A common word there”. I was nimble in mind in those days and I knew almost immediately that he was correcting my pronunciation of a word - I'm sure there were many others - which occurred in the “Evening Office of the Dead” which the members of the Sodality of Our Lady used recite at their Saturday night meetings in the Sodality Chapel in the Castle. “Thank you, Father”, I muttered, and he ended the interview as he had begun it; “Yes, VISCERA, a very common word, there”. He was off again.

I might underline here a fact about Fr John's spirituality which made a deep and lasting impression upon me. It was his devotion to the Holy Souls. As this is a very Catholic devotion, he must have learned it, either from his mother or after his conversion, when his reading would have opened up the wonderful possibility of his being able to keep his dead relatives and friends for whom, up to this, he was not accustomed to pray. Whenever, or however he came across this practice, he made it part and parcel of his daily prayer life. In his week-day Masses and in his Sodality Masses on Saturdays, we boys were asked to pray for some person recently deceased. On rare occasions, too, we were asked to pray for some “poor man or woman dying in great pain”. The Holy Souls were for him the poorest of the poor because tho' they were in need, they could neither help themselves nor beg for help from the living! The doctrine of the Communion of Saints was one that appealed to him. For Christ's words were as true of them as any of the living: “As often as you do it to one of these, my least brethren, you do it for me”. Father John was ever on the “look-out for Christ in need”.

There was a third meeting which comes to my mind. My two brothers and myself had got permission to go to Dublin on a Playday in Autumn 1931. We had to rise early to catch a Provincial Bus that passed thro' Clane about 7.45 am on its way to the City. As we made our way we came to the straight part of the road which ends at the “Jolly Farmers”, we saw Father John jogging towards us. He evidently had been out on a nearby sick-call or bringing Holy Communion to some regular client and was returning “at speed” lest he be late for the Boys Mass at 8.00 am. He slowed down as he passed saying “God Bless you have a good day there” and was gone. I mention this passing encounter to record what I and the boys of my time frequently witnessed, namely his jogging along the avenue or around the Higher-Line track in the early morning. This, no doubt kept him fit; for physically fit he was, despite the austere life he freely lived so that he might be a minister of God after the example of Christ. Indeed, he had to keep fit, if he was to reach so many sick persons by walking or by riding his bicycle. Although I never saw him riding, I heard about it, some years before I went to Clongowes, from my mother. My eldest brother, John, took very ill at Clongowes on Oct

Born: 07 July 1819, Lough Glynn, County Roscommon
Entered: 14 May 1838, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 1850
Final Vows: 02 February 1864
Died: 30 May 1901, Roehampton, London, England - Angliae Province (ANG)

Older Brother of Gerard Strickland - RIP 1856 (33)

Born: 15 December 1905, Carrick-on-Suir, County Waterford
Entered: 22 September 1923, Roehampton London - Angliae Province (ANG)
Ordained: 24 June 1937, Milltown Park, Dublin
Final vows: 02 February 1940
Died: 17 November 1981, Lechdale, Gloucestershire, England - Angliae Province (ANG)

by 1935 came to Milltown (HIB) studying 1934-1938

Born: 13 July 1602, Worcester or Gloucester, England
Entered: 17 November 1624, Watten, Belgium - Angliae Province (ANG)
Ordained: 1633, Liège, Belgium
Final Vows: 04 May 1640
Died: 06 March 1671, Ghent, Belgium - Angliae Province (ANG)

Alias Campion and Scripsam

◆ The English Jesuits 1650-1829 Geoffrey Holt SJ : Catholic Record Society 1984
1646-1648 Sent to Ireland

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
STEVENS, JOHN. I meet with two Members of this name. The first was a Reverend Father and an able Scholar, born in Gloucestershire A.D. 1603 : was admitted into the Society at the age of 21 : was professed on the 4th of May, 1640 : was Rector of the English College at Rome from 1659 to 1663 : at the expiration of his office was called to Liege to govern his brethren there for the space of three years. I think he died there on the 10th of February, 1667.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
POYNTZ, JOHN frequently called Stephens. His death at Ghent, 6 March 1671 is thus recorded in the Annual Letters of that year :

“E domesticis unus P Johannes Stephans i Poynesius longa agritudine ad maciem confectus et laurea, eximae, patientiae donatues post nulla obita in Soc. munia et vitam innocentissime actam, Prof 4 Vot et omnibus Sacramentis rite munitus, morti tandem concessit, aeternum uti speramus victurus”.

When Fr Poyntz quitted the English Mission, he brought over to St Omer, as I find by Fr Richard Barton’s Certificate, 1 October 1668, the grteat bone of the arm of St Thomas, Bishop of Hereford. This venerable relick was placed in the front of the altar of the Sodality Chapel at St Omer’s College. The Provincial, Fr Joseph Simeons, in the Annual letters of 1670, records the blessing bestowed on the College by the Saint’s intercession: “Variis morbis in Valetudinario detinebanturomnino octodecim et ex iis aliqui periclitabantur et vita, tres afflictabantur Variolis et merito timebatur, ne in tanta juventuteea anni tempestate plurimos is morbus pervaderet. Indictus proinde est dies Precum 2 Octobris coram Ven. Sacramento, expositye etiam brachio S Thomae, Herefordiensis Epicsopi 60 mortuorum quondam suscitatione clari, cujus eo die Festum agebantur. Mirum dictu! ne unum quibus abeo die Variolas contraxit, et inter breve tempus omnes convaluere”.

Born: 06 July 1893, Benagh, Kilkeel, County Down
Entered: 01 October 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: by 1937, Kurseong, India
Final Vows: 15 August 1937
Died: 28 December 1947, Korangi Creek, Karachi, Pakistan - Chigagensis Province (CHG) - Madurensis Mission (MDU) (in a plane crash)

Transcribed : HIB to TOLO 1926 to CHG 1928 (MDU)

◆ Irish Province News

Irish Province News 23rd Year No 1 1948

Frs. G. Casey and C. O'Conor represented the Province at the Solem Requiem Mass celebrated at Kilkeel Church, Co. Down on 22nd January for the late Fr. John Sloan, S.J., of Patna Mission (Chicago Province) who perished in the Dakota crash outside Karachi on the night of 27th December. Fr. O'Conor was the Celebrant. A brief account of his career appears below.

Obituary

Fr. John Sloan (1893-1924-1947) - Patna Mission

Fr. John Sloan (Patna Mission). Many of our Province who knew Fr. John at Tullabeg were shocked to learn of his tragic death in the last days of December, with twenty two others he perished in the Dakota crash just outside Karachi on the night of the 27th. He was at the time Superior of the missionary band (miss. excurr.) and on his way to give a mission.
Born at Benagh in the parish of Kilkeel, Co. Down in 1899, he went straight from the National School to business at John Hughes, Ltd., Liverpool. He appears to have attended night school at St. Francis Xavier's, where he met Fr. Bridge who arranged for his entry to Osterley, from which he came to our Novitiate on 1st October 1924. During the following year he was assigned to the Madura Mission of the Toulouse Province, where he completed his noviceship. He studied philosophy at Shembaganur, and during holidays, when catechising in various mission stations, began to show those talents for preaching which he put to such good use in after years. It was as a philosopher, too, that he started collecting funds for the building of a Church to St. Patrick at Periakulam, South India, a project which was warmly supported by the Bishop of Trichinopoly and was carried through to a successful issue. About 1928 Fr. General granted Mr. Sloan permission to transfer to the Patna Mission of the Chicago Province, where he enjoyed much better health and secured congenial work. On the completion of his philosophy in November 1930, he set out for Patna, where, to his amazement, he found himself Procurator of the Mission and residing at Bishop's House, Banakipore. At the end of the following year he went to Kurseong for theology and was ordained priest on 21st November, 1934.
After his Tertianship he served at various mission stations until 1937, when he became head of a missionary group, engaged in the giving of missions throughout India, a post be held till his untimely death, He travelled extensively by air during the ten years of this fruitful apostolate, and had only returned from the Persian Gulf a few days before the end.
He was the recipient of a personal letter of congratulation from our Holy Father, Pope Pius XII, on the success of his work. Fr, Sloan was never in Ireland after he left it as a novice, in 1925.
He is survived by two sisters : Mrs. Harper, Greencastle, Ballyardle, Co. Down, and Mrs. Cavin, St. Anthony, Idaho, and by a brother, Fr. Francis Sloan, pastor of St. Teresa's Church, Midvale, Utah, R.I.P.

Irish Province News 23rd Year No 3 1948

Letter from Fr. J. A. MacSeumais, R. A. F. Staging Post, Mauripur.
“I am still awaiting a plane for Singapore. However, there is a possibility that I may be away tomorrow. This Station is served by Dutch Franciscans from St. Patrick's Church, Karachi. I was in there on Sunday and met the Superior Ecclesiasticus of this Area, Mgr. Alcuin Van Miltenburg, O.F.M. He it was who made all the arrangements for the burial of Fr. John Sloan, S.J. Fr. Sloan was travelling from Karachi Airport to Ceylon, in a TATA Dakota when the plane crashed at Karonji creek about 15 miles from Karachi Airport. The Mother Superior of the Franciscan Missionaries of Mary and one of her nuns, Mother Anthony, an Irishwoman, were called to St. Teresa's Nursing Home, Karachi to prepare Fr. Sloan's body for burial. He is buried in the Catholic Plot at Karachi Cemetery where several other Jesuits are buried. I visited Fr. Sloan's grave on Sunday and I hope to obtain a photograph of it.
The German Jesuits had the Mission of Sind and Baluchistan, and after the First World War, it was taken over by the other Provinces. In 1935, it was taken over by the Franciscans. There is a magnificent Memorial in front of St. Patrick's, built in honour of the Kingship of Christ and commemorating the work done by the Society in this Mission. Under the Memorial is a crypt and in a passage behind the altar is the ‘The Creation of Hell’ by Ignacio Vas, a number of figures of the damned being tortured in Hell. Indefinite depth is added by an arrangement of mirrors”.

◆ James B Stephenson SJ Menologies 1973

Father John Sloan 1893-1947
John Sloan has been described by his biographer as a Francis Xavier from Ulster. Born in Kilkeel County Down in 1898, he was what we might have called a late vocation. At the age of 23 he entered Osterley College in London, under Fr Lester, to fill in the gaps in his education. In 1924 he entered the Irish noviceship, during the course of which he was selected for the Indian Mission. Eventually in India, he was attached to the American Misison at Patna. Here began his life’s work.

The All-India Mission Band, which travelled the length and breadth of India, preaching Missions, mainly to English speaking residents. His conversions were untold, and the harder the case, the better John Sloan liked it. He was also responsible for numerous late vocations. His energy was boundless, though his frame was frail. Being warned by his doctor to take at least a year’s rest, he replied “I am only looking for eternal rest”.

He had just finished a Mission to oil-workers in the Persian Gulf and was on route to Ceylon to begin another campaign. The plane he boarded at Karachi on December 27th 1947 blew up after being air-borne ten minutes, and his broken body was picked up some ten miles from the city. He had had a premonition of disaster and had made a general confession in the Franciscans before embarking.

A truly apostolic soul, the fruits of his work are still to be seen, and many a priest thanks God daily at his Mass, that he met John Sloan.

Born: 10 April 1914, Broadwater Lodge, Lake Road, Wimbledon, Surrey, England
Entered: 07 September 1932, St Mary's, Emo, County Laois
Ordained: 31 July 1944, Milltown Park, Dublin
Final Vows: 02 February 1950, Chiesa de Gesù, Rome, Italy
Died: 08 August 1988, St Vincent’s Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

Father was a stockbroker in London and died in 1919. Mother then moved family to Galluny House, Strabane, County Derry.

Older of two boys.

Early education at Dominican Convent, Wicklow he then at age 13 went to Clongowes Wood College SJ

by 1939 in Vals France (LUGD) studying
by 1947 at Heythrop, Oxfordshire (ANG) studying
by 1948 at Rome Italy (ROM) - studying

◆ Irish Province News

Irish Province News 21st Year No 4 1946

England :
On September 26th Fr. Simpson went to Heythrop to do special studies in Sacred Scripture.

Irish Province News 63rd Year No 4 1988 (Final Edition)

Obituary

Fr Patrick Simpson (1914-1932-1988)

10th April 1914: born in Wimbledon, England. Schooled at Dominican convent-school, Wicklow, and 1927-32 in Clongowes, his home then being in Derry.
7th September 1932: entered SJ. 1932 4 Emo, noviciate. 1934-38 Rathfarnham, juniorate (at UCD, Latin and Greek to MA). 1938-41 philosophy: 1938-39 at Vals, France; 1939-41 at Tullabeg. 1941-45 Milltown, theology (31st July 1944: ordained a priest). 1945-46 Rathfarnham, tertianship. 1946-47 Heythrop College, Oxfordshire, England: private study of Scripture. 1947-50 Biblical Institute, Rome: study.
1950-88 Milltown, professor of Scripture (1950-60: Parat se ad exam. laur.). 1983-88 Ecclesiastical Assistant to Christian Life Communities (CLC). 8th August 1988: died in St Vincent's hospital, Dublin

It is difficult to write competently or fairly of anyone, even of those with whom we have lived for a long time in close contact. Our perceptions, even of ourselves can be so superficial. Only God can write our biography or autobiography (!). So we are shy to write of Paddy Simpson, but we must do what we can.
We can speak confidently of his wide and deep knowledge and of his willingness to share that knowledge. From his earliest days in the Society we have a picture of him holding forth endlessly, whether to one or to many, on a variety of topics, all the while standing tirelessly on the corridor. Coming into the refectory of a morning you would hear his voice. For Paddy there was no such thing as being off colour before breakfast. He could speak, naturally, of his own speciality, scripture, but also of so many subjects, sacred and profane. Again, he could talk of many practical things with technical knowledge, not least the subject of motor bikes.
In his piety he was not demonstrative. The rosary as a method of prayer did not appeal to him. Yet he surprised many by his enthusiasm for the charismatic movement, and he was much in demand among charismatics in Dublin, and attended Jesuit international charismatic conferences on the continent. He also took an active part in the Christian Life Community.
Although essentially an intellectual, he did not suffer from intellectual snobbery, and he took great pleasure, with no trace of condescension, in talking to and also helping ordinary people and admiring their views and insights. He was a ready learner. He appreciated intellectual honesty and could be blunt in speaking of what he regarded as humbug or pretentiousness.
Looking back over his life I cannot recall any pettiness. He accepted "leg pulling" cheerfully. I never saw him in a huff, or even angry. He may have suppressed hard feelings, but one never got the impression of such suppression or any resultant tension. He was patently honest and sincere, and freely acknowledged the worth of others, even when otherwise they did not appeal to him.
I am sure he had his disappointments, one of which, surely, must have been that he never finished his doctoral work in Rome. Despite his brilliance and capacity and quick understanding, he had great difficulty in protracted study, and apparently took no great joy in writing. A retentive memory and an analytical mind helped him greatly in his reading, An undoubtedly disorderly room, but a very orderly mind. It was always noted in community meetings or Milltown Institute meetings that his remarks were always worth heeding, and the result of clear and unprejudiced thought. He bore no ill-will if his views were not accepted. Many will recall too his cogent views on Six-County affairs.
It is well said that Paddy is remembered with affection - the expression used by the members of the Half-Moon swimming club at Ringsend by whom he was always accepted as one of themselves, and whom he greatly helped. He himself was a man of loyalty and affection, not least towards his own family as we saw in his great concern for his brother who suffered long before dying of cancer about five years ago.
Another aspect of him that always amused and caused gentle chaff was his joy in preparing his itineraries, whether at home or abroad - how to avail of all possible short routes, at the least possible cost. It was said, true or not, that he got more joy out of planning a journey than out of the journey itself.
We cannot speak of his spiritual life, but it was noted that he seemed to have not a few who sought his aid and advice, and we may be sure that he was generous in his sharing with others.
It was hard for him to admit that he had had a small stroke, although for a year or two he had been talking of getting old, and indeed he showed signs of it. In the end when speech had failed, one could not be sure of contact, except for one occasion when he gave his beautiful smile. We miss him in Milltown, but thank God for His eternity where all who are missed will be found.

Born: 03 February 1881, Dublin City, County Dublin
Entered: 07 September 1898, Roehampton London - Angliae Province (ANG)
Ordained: 31 July 1915, Milltown Park, Dublin
Final Vows: 02 February 1918
Died: 15 July 1946, Glasgow, Scotland - Angliae Province (ANG)

by 1917 came to Tullabeg (HIB) making Tertianship

◆ Irish Province News
Irish Province News 21st Year No 3 1946
FROM OTHER PROVINCES :
England :
Fr. Thomas Sheridan died on July 15th. He was born in Dublin in 1881, educated by the Christian Brothers, entered the Society at Manresa in 1898, did theology at Ore Place, but was ordained at Milltown in 1915, and did tertianship in Tullabeg 1916. He taught at Preston till 1938 and then at Glasgow till 1938, continuing there as Prefect of Studies till 1945.

Born: 21 November 1897, Greenmount, Clonsilla, County Dublin
Entered: 07 September 1920, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1931, Milltown Park, Dublin
Final Vows: 02 February 1938, St Mary’s, Emo, County Laois
Died: 09 February 1968, College of Industrial Relations, Ranelagh, Dublin

Father was a solicitor and reace horse owner and trainer. Mother lives mainly in Switzerland, but main address is Westown, Naul, County Dublin, and is supported by private means.

Elder of two sons and he has an invalided sister.

Early education was two or three years at Mount Saint Benedict’s College, Mount Nebo, Gorey, County Wexford, at age 13 he went to Beaumont College, Windsor (1910-1915).

When he left school he went with his invalided sister to Davos, Switzerland and rem,ained there for four years.

by 1927 in Australia - Regency at Xavier College, Kew
by 1933 at St Beuno’s Wales (ANG) making Tertianship
by 1967 at Mount Street London (ANG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Leonard Sheil was educated a Beaumont, UK, but joined the Society in Ireland at the age of 23. Following novitiate and philosophy, he left for Australia in 1925, and worked at Burke Hall until 1928. Shell spent most of his life as a missioner in rural parishes in Ireland, and was for a time in charge of a mission team in England. Later he was loaned to Farm Street where he worked amongst the domestic staff of the big hotels, and his knowledge of foreign languages was invaluable.

◆ Irish Province News

Irish Province News 23rd Year No 4 1948

Fr. Leonard Sheil is working near Doncaster for the spiritual needs of workers in the mines, chiefly Irish immigrants. He reached Askern on 14th August and is residing with a Catholic doctor at Station Road near the miners Camp. “We are installing the Blessed Sacrament on 17th August in the little church”, he writes, “The Camp is not a simple proposition. I'm told there are 700 men, and the great majority seem to be Catholics but most of them know very little of any language but Slav. The Irishmen seem very decent fellows, but I just missed a big batch who left the day I arrived”.

Irish Province News 24th Year No 1 1949

LETTERS :

Fr. Sheil, who is working for the miners near Doncaster, Yorks, writes on 10th October :
“I am still too much up to my neck in miners to be able to give a report of work here. Yesterday a huge Hungarian introduced himself to me during a miners' dance. Said he, ‘my ancestor was Irish. In the 14th century be went to Jerusalem on a Crusade, and returning by Hungary stayed there. My name is Patrick Thomas O'Swath’. He spoke in German, the international language here. The Irish are passing through Askern at present at an average of about 15 per week. They stay for three weeks, and each week brings two or three fine fellows. They are mostly very good compared to the average miners. We have English, Poles, Croats, Slovenes, Hungarians, Lithuanians, innumerable Ukrainians, half Catholic, half Orthodox, but all Greek rite. The P.P, lent me his motor-bike, so I go to the miners hostels around, and in bad German get them out of bed for Mass, eat at their tables, tackle them singly and in groups... At Askern the Irish have done some good work, up on the Church roof, cleaning gutters (me with them !) and with pick and shovel getting Church grounds in order. My chief need at present is a musical instrument, say a concertina. Several men can play but we have no instrument. I wish some of your good sodalists would send us one or the price of one”.

And on the 24th November :
I am in the Yorkshire coalfields now three months. The first month I spent making contacts, the second in regular daily visitation of twelve mining camps within a twenty mile radius of Askern. Now I am beginning a series of one-week missions in the camps, followed by the formation in them of the B.V.M. Sodality. I am in touch with about 4,000 men or more - three quarters at least of them are Catholics. They come from every nation in Europe, and German is the international language, though, as time goes on, English tends to replace it. Of the Catholics I should say that more than three-quarters have not been to the Sacraments for many years.
The English management of the camps does everything possible to help. But the men are in the main tough lads. As a Yorkshire priest said to me, if they weren't tough they'd be dead. The hostels in which they live seem to me almost perfect, and far better than one could expect; but the work is underground, and in heavy air accidents are continual. Lack of home life and glum future prospects make the men downhearted and reckless. I beg prayers of everyone. You would pity these continentals, most of whom were torn from their homes by German or Russian at the age of twelve or fourteen, and have wandered the world since”.

Irish Province News 43rd Year No 2 1968

Obituary :

Fr Leonard Shiel SJ (1897-1968)

An appreciation by Very Reverend Joseph Flynn, M.S.S., Superior, Enniscorthy House of Missions and Chairman of the Committee for Missions to Emigrants in Britain.

So Fr. Leonard Sheil has passed to his eternal reward. Even now I hesitate to use the expression eternal “rest” as that very word would seem incongruous were it applied to the Fr. Leonard that I knew. I knew him only in one sphere of his activities and then only for the last sixteen or seventeen years of his life. Perhaps it was his most notable activity and perhaps they were his greatest years - the years spent working for our fellow countrymen in England. Leonard Sheil was - and is a name to “conjure with” - I personally have no doubt that he was the original pioneer, the real founder of this work; and I would say that it was his extremely personal and delightfully unorthodox approach to this critical spiritual problem that laid the foundation of the whole complex of missions, chaplaincies, social services that blossom so vigorously to-day: they were first rooted in the stubborn soil originally worked by Fr. Leonard.
He drew a few of us, his confreres and others, into the work with him. We had been doing the best we could in the conventional types of mission from the last years of the war; we had seen the problem of enormous numbers of parochially unattached Irish; we hoped they would come to us in the few churches where we were preaching by invitation. It took Fr. Leonard to tell us, with conviction - and abruptness - to go in without invitation and demand an invitation, to go after the Irish instead of waiting for them to come to us, to give them an informal mission wherever we could find them : it was all very much fire first and ask questions after.
It did seem absurd and risky at first, but the point was it worked. So, as he led, we followed into industrial sheds, Nissen huts, Canadian Terrapins, public bars, dining halls, dart clubs, and, at least once to my knowledge, into a disused poultry-house. Perhaps he cast the first stone at the orthodox, conventional mission, but if he did he led the assault. Yes, he led and we followed but few were capable of keeping pace with him. Even physically it was difficult as he whisked about on his motorbike, a debonair, piratical, almost Elizabethan figure. But psychologically his enthusiasm, energy and rare determination gave him a head start over his more leisurely disciples.
I never really understood Leonard Sheil. His background, Mount St. Benedict's and Beaumont, and a few years as a teacher, hardly disposed him, one would think, to attract the “boys” - as he always referred to the Irishmen. Yet somehow he did and did it more successfully than some of us, who, apart from a few years in local colleges, had an identical background with the “boys”. But then Leonard Sheil had something else. When one exhausts all the other possibilities one is left with the conviction that it only could have been a seething zeal to get every soul for God that one man could get in one lifetime. Apparently he never questioned his convictions, he never had any fears about whether he would be well received or not, possibly he never wondered whether the thing was possible or not; he just saw work to be done for God and charged straight ahead to get it done - in top gear and at full throttle. That was Leonard, he swooped on the “lapsed” like a bird of prey.
Year after year at our annual meetings to consider what, if any, progress had been made, he was the life and soul of the party; with his frequent sallies and droll reminiscences he was the real catalyst in establishing dialogue between the many Orders and Congregations who participated. His mind was fertile and inven tive; only a few months before his death, in answer to a request, he sent me from his sick bed a plan for a modernised mission that would bear comparison with that elaborated at a seminar of many experts over a period of several days. And he sent it by return of post. By contrast, he could take up the unusual, the odd; the un orthodox and make it serve his purpose with effortless ease. Those who heard him address the Easter Congress, so frequently and so informally, on every aspect of missions, and generally to bring us back from the realm of fancy to the realm of fact, must have seen that he had enormous intellectual resources so long as the subject was one in which he was really interested - getting the “boys” reconciled with God. Those who saw some of his “Recollection” pieces on television must have noticed how he always got home the missioner's point - conversion to God. His talk on the Bible and particularly his talk on the man in orbit, then very topical, accomplished the same thing by very different means; he made his point like a man wielding a very long, very thin, very sharp dagger, he always penetrated to the inner heart of the matter.
It would seem that he excelled in the use of novelties : the two pulpit sermon, the house-Mass mission, the straight-from-the shoulder talk to the “boys” on a scaffolding five hundred feet above the ground. (I once thought I detected an envious look as I told him of hearing a confession two thousand two hundred feet beneath the surface of Staffordshire, in a coalmine, of course). Yet I am convinced that he was not interested in novelties per se. If any novelty or stunt suited his purpose he was brave enough to use it and had the savoir faire to bring it off with conviction. But all the time the man I knew had only one purpose, to get his “boys” back to God; anything and everything that suited that purpose was grist to his mill. He just wanted souls for God, it was as simple as that.
To those who knew Leonard Sheil well, it is quite useless to speculate about what made him “tick over”; for to them he was simply Leonard Sheil : he was such a character that his name was synonymous with his personality. As I have said, I did not know him well, I only knew one facet of a many-sided personality; but this I do know, where God's work was concerned he was quite without human respect, he was completely fearless, he was utterly brave. In this respect I think he was the bravest man I ever knew.
J.F

Born: 22 October 1806, Dublin City, County Dublin
Entered: 24 March 1828, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 24 September 1836, Stonyhurst
Final Vows: 15 August 1847
Died: 13 February 1869, Stonyhurst, Lancashire, England - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Studied Humanities at Stonyhurst and then graduated BA from Trinity College Dublin (28/02/1828) before Ent

After studies and Regency at Stonyhurst he was Ordained there 24 September 1836 by Bishop Briggs.
Served various offices at Stonyhurst, then at Preston and was then appointed Rector of the English College Malta, where he served for six years. He then returned to the London Mission for two years.
1857 He was sent to Barbados.
He then returned to England again, and was sent to London, and for a short time was at Wardour Castle, Wilts, and later as Spiritual Father at Beaumont College.
He was sent to Stonyhurst with broken health and died there 13 February 1869 aged 63

Born: 12 October 1907, Belfast, County Antrim
Entered: 04 October 1934, Manresa, Roehampton, England - Angliae Province (ANG)
Ordained: 22 July 1922
Final Vows: 20 March 1950
Died: 01 September 1985, Cherryfield Lodge, Dublin - British Province (BRI)

Part of Coláiste Iognáid community, Galway at time of his death.

◆ Irish Province News
Irish Province News 60th Year No 4 1985

Obituary
Fr Brian Joseph Riordan (1907-1934-1985) (Britain)
Fr Brian Joseph Riordan was born in Belfast on 12th October 1907. He was educated at St Malachy's College, Belfast, and St Mary's College, Dundalk He became a journalist and then on 4th October 1934 joined the Society at Roehampton. After 1st vows he studied philosophy and theology at Heythrop Oxon. In October 1942 his theology was interrupted when he became an RAF chaplain. In February 1947 he was demobbed and had a brief spell on the staff of the Holy Name, Manchester, before returning to Heythrop to finish theology. In 1948 he was a tertian at St Beuno's. In December 1949 he went to Rhodesia where he served at Mondoro, Makumbi, Kutama and Martindale. He returned to the UK in June 1954 and went first to Craighead and then in 1955 joined the parish staff at St Aloysius, Glasgow. He was in charge of the Preparatory school at Langside from 1961 until 1964 when he began his long spell as priest-in-charge and military chaplain at St Margaret's, Lerwick. In 1980 he went to work in N Ireland, first at Ballykilbeg and then at Ballycrabble - both in Downpatrick. In Oct 1984 he was admitted to the Irish Province infirmary, Cherryfield Lodge, Dublin, and from there moved to Our Lady's Hospice, Dublin, where he died on 1st September 1985. Fr Provincial celebrated the requiem in Gardiner street. Among those participating were Brian's brother and other members of the family; the parish priest of Downpatrick; Fr Senan Timoney, Acting Provincial in Ireland, with many members of the Irish Province; and Rory Geoghegan, Hugh Hamill and Bill Mathews from our own province. Fr Provincial is very appreciative of the care shown to Brian by the Irish Province during his illness in the last year, and for their support and hospitality at the funeral. The interment was at Glasnevin cemetery, Dublin.

Born: 21 April 1842, Dublin City, County Dublin
Entered: 30 July 1866, Roehampton England - Angliae Province (ANG)
Ordained: 1880
Final Vows: 02 February 1886
Died: 07 February 1914, St Ignatius' House of Writers, Lower Leeson Street, Dublin

by 1869 at Amiens France (CAMP) studying
by 1870 at Leuven Belgium (BELG) studying
by 1879 at Leuven Belgium (BELG) studying
by 1885 at Roehampton London (ANG) making Tertianship

◆ HIB Menologies SJ :
His early education was at Clongowes (1856-1859), and he completed his education abroad. In fact all his further studies in the Society were completed out of Ireland. Before entering he had spent some time at the Commercial Buildings on Dame St, Dublin, and this experience stood him well in later life.

He was received age 24 by Edmund O'Reilly then the Provincial. He did his Noviceship at Roehampton. He studied Rhetoric at St Acheul, Amiens with Michael Weafer, Thomas Finlay and Peter Finlay, Robert Kane and Vincent Byrne, among others.
1872 He was sent for Regency to Clongowes which was the start of a long association. He was Sub-Minister there and Sub-Procurator1876-1877, and then in 1877 was in charge of the Study.
1879 He was sent to Louvain for Theology.
After Ordination he was sent back to Clongowes as Procurator.
1883-1884 He was sent to Tullabeg as Minister.
1884 he was sent on Tertianship to Roehampton.
For the next number of years he held many posts, Minister, Socius to the Novice Master at Dromore, Procurator at Milltown and finally for a year, procurator of the Province.
1888 He returned to Clongowes as First Prefect and then Procurator. During this stay at Clongowes, he was also Vice-Rector for a time. As Procurator he was a very familiar figure to generations of Clongownians. He always exhibited the same calm, dignified, unbending bearing with those in Third Line, who troubled him with their important affairs of half a crown for POs. He impressed the boys with his handsome grey head, a slightly husky voice and the profusion of snuff!
1905 He was sent to UCD, and remained in that community until his death 07 February 1914, including accompanying it in the change to Leeson St. He was Superior at Leeson St until June 1912. The numerous positions that James held during his long career as a Jesuit show the esteem in which he was held. he combined great shrewdness of judgement with polish and dignity of manner, and possessed a subtle and delicate humour. His opinion was often sought on knotty practical points. His decisions were always given with great clarity and brevity. As a Minister or Superior the extended hospitality with great readiness and affability. His strongest characteristic was his equability of temper, which was what you expected from his very retiring but remarkably gentle nature.

◆ James B Stephenson SJ Menologies 1973

Father James Redmond SJ 1842-1914
The numerous positions of importance which Fr James Redmond held at various times during his long career as a Jesuit show the great esteem in which he was held. He combined great shrewdness of judgement with polish and dignity of manner, to which was added a delicate and gentle humour. As Minister or Superior, he extended his hospitality with great readiness and affability.

He entered the Society in 1886, being received by Fr Edmund O’Reilly, the then Provincial. Before his entry he had given some years to business in the Commercial Buildings, Dame Street, Dublin, an experience which was to stand him in good stead in later years.

He studied Rhetoric at St Acheul with Frs Weafer, Thomas and Peter Finlay and Vincent Byrne amongst others. He had a long connection with Clongowes, both as a scholastic and priest, in many capacities, including Vice-Rector. Owing to his business experience he was Procurator in many houses, including Clongowes and Milltown Park. When we had the novitiate in Dromore, he was Socius to the Master of Novices.

In 1905 he was changed to University College, Stephen’s Green. He remained attached to this community to the end, and when the change was made to Leeson Street, he became Superior of the Residence..

His death occurred on February 7th 1914.

◆ The Clongownian, 1914

Obituary

Father James Redmond SJ

An old and esteemed member of the Jesuit Order died at St Ignatius', No 35 Lower Leeson Street, February 7th, in the person of Rev James Redmond SJ, who passed away peacefully' to his reward after an illness of a few days' duration. Father Redmond, who had reached the advanced age of 72 years, belonged to an old and highly-respected Dublin family, being a brother of Sir Joseph Redmond MD. He received his early education in Clongowes Wood College, and completed his course of studies on the Continent, entering the Order at the close of a distinguished scholastic career. Subsequent to his ordination he held several important posts in the Order, acting temporarily as Vice-Rector of Clongowes Wood College, and, at a later date, he was Vice-President of University College, St. Stephen's Green. A man of saintly and scholarly character, he was very much respected and esteemed by his brethren in th Order, by whom his death is deeply mourned.

Born: 23 September 1698, London, England
Entered: 07 September 1717, Watten, Belgium - Angliae Province (ANG)
Final Vows: 10 June 1735
Died: 27 November 1745, Choptank River, Maryland, USA - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two Entries
DOB 15 September 1698 London of Irish parents; Ent 07 September 1717; FV 10 June 1735 Maryland; RIP 27 November 1745 aged 47
pre 1728 sent to Maryland Mission
1745 Accidentally killed getting off a ferry boat that was being dragged by his horse on Chaptawk (sic) River (MAR CAT)

◆ In Old/18
◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
QUIN, JAMES, born on the 15th of September, 1698. On the 7th of September, 1717, he entered the Novitiate : was admitted to the rank of a Professed Father, on the 16th of June, 1735, in Maryland, and died in that Mission, on the 27th of November, 1745.

Born: 23 April 1903, Lochrin Place, Edinburgh, Midlothian, Scotland
Entered: 31 August 1923, Tullabeg
Ordained: 31 July 1936, Milltown Park, Dublin
Final Vows: 15 August 1939
Died: 22 August 1982, Loyola College, Watsonia, Melbourne, Victoria, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Father owned a shoe shop in Edinburgh and died in 1922. Mother then lived at Leinster Street, Edinburgh supported by business and property.

Youngest in the family.

Early education at Holy Cross Academy, Leith. He then went to Campion House, Osterley.

by 1927 at Berchmanskolleg, Pullach, Germany (GER S) studying
by 1929 in Australia for Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Hugo Quigley, affectionately known as 'Quig', might be described as an anecdotal man. He went to school at Holy Cross Academy in Leith. Some time after leaving school he was enrolled at Osterly, the house for “late vocations” conducted by the English Jesuits to prepare students for entry into various seminaries. There, with John Carpenter and Laurence Hession, he answered the appeal of the then superior of the Australian Mission, William Lockington, for men willing to volunteer for the Society in Australia.
All his studies in the Society were made in Ireland, interrupted by a four year teaching regency at Xavier College, Kew. He returned in 1938 to St Aloysius' College, Milsons Point, where he spent a term. But so impressed was the very exacting rector of the place, that he included Quig in his team to follow up the founding community of the new school, St Louis, Perth. There he remained for three years. Then followed 25 years at St Patrick's College, East Melbourne, teaching history and editing the college magazine “The Patrician” for some years. His latter years were spent at Toowong parish, Campion College, Hawthorn parish and eight years at the Jesuit Theological College.
Stories of his gift for a certain hyperbole are legion. Most famous, perhaps, was his boast at Milltown Park as to the number of buses in Edinburgh. Even when confronted with indisputable statistics that it equalled three buses per head of the population he held doggedly to his claim. He always did. To this he added that his grandfather lived to 112 and that the watch that he bequeathed to Quig, and which remained his faithful timepiece until his death, dated from 1742.
Quig preached a very good retreat. His sharp and distinctly Scottish accented voice would carry through the largest chapel. His illustrating stories were always memorable, but when he dealt wider infinite things one could note a certain disappointment that hyperbole was already outreached.
In community especially in his younger years, he was a bright and cheerful companion but on occasions he was morosely silent. In later years these gloomier periods became more frequent as he was separated from daily contact with his students and friends.
He was a solitary man. He claimed that he was always a “loner” and this was true. He liked solitary travel on a bicycle or a motorbike and on these he covered many miles as he filled up his vacations with giving retreats.
One of his many idiosyncrasies was a firm conviction that he should never have a midday dinner. When this was the hour of the principal meal on Saturdays, he left the house early in the football season for whatever ground North Melbourne were to play on. He always carried a small leather case, not unlike a child's school lunch case. It was presumed to contain a sandwich lunch.
Quig's allergy towards cold was notable, if quaint. If the weather were at all cold he wore four shirts and two pairs of trousers. He was also allergic to wool, but often on the coldest days and dressed like this he would go to the Middle Park swimming baths-one of the several semi-enclosed baths around the Port Melbourne bay There, divested, he would stand au nature for as long as an hour looking into space over the water, while characteristically rotating his hand over his very bald pate.
As the years progressed his peculiarities did not grow fewer. From time to time his voice would fail. When he arrived at the Jesuit Theological College, it was with an old-fashioned school slate on which, Zachary like, he wrote what he wanted to say As with many of his recurrent disabilities, no one ever felt quite certain as to its genuineness.
Perhaps he was not alone in not accepting the changes made by the post-conciliar congregations. His response to them was summed up in his excusing remark: “I have not left the Society. It has left me”. At concelebrations he always used his own chalice, a tiny thing like a bantam's egg-cup. Aware that when celebrating alone there was no point in facing the congregation, he faced the tabernacle. He used always an old set of vestments rescued from a wartime chaplain's kit, black on one side and gold on the other. He carried these with him wherever he went and even when he made a trip to his homeland these went with him. They went with him to the grave.
After the closure of St Patrick's College, he continued to act as chaplain to its Old Boys Union, and in that capacity he was most faithful. During those sixteen years he celebrated their marriages, baptised their children and buried not a few. He was present wherever they were gathered and they would be wherever he went. He became almost a mascot. They laughed at his idiosyncrasies but gathered warmth from his friendship.
After his requiem, Old Patricians told many stories about Quig, not the least how for a whole year he taught his own Scottish form of British history, following the wrong syllabus. The class made no attempt to report the matter, but all did their history by correspondence. On another occasion, the prefect of studies discovered a similar error, and remedied it through another teacher.
Perhaps Quig was a “loner”, and even a lonely man. But during his ministry, many boys and families surrounded him, giving him the treasure of their love and respect.

Note from John Carpenter Entry
When the Superior of the Mission - William Lockington - visited Lester House, Osterley, London, he impressed three seminarians, John Carpenter, Laurence Hessian and Hugo Quigley. All three joined the Australian Province.

Born: 28 March 1910, Dobřenice, Czechoslovakia
Entered: 07 September 1928, Mittelsteine, Grafschaft, Germany now, Ścinawka Średnia, Poland (GER I for Čechoslovacae Province - CESC)
Ordained: 24 June 1937, Munich, Germany
Final vows: 02 February 1948
Died: 28 May 1990, Nazareth House, Johannesburg, South Africa - Zambiae Province (ZAM)

Transcribed BOH (Lusaka) to ZAM : 03 December 1969

by 1947 came to Rathfarnham (HIB) making Tertianship
by 1967 came to St Ignatius Lusaka (HIB) working 1966-1970

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Fr Max was born in Hanersdorf in Bohemia on 28 March 1910. He entered the Jesuits in 1928. After philosophy and a two year stint as a teacher and prefect of discipline in the Jesuit College at Duppau, he went to England, to Heythrop College for theology but returned to Germany for ordination as a priest in Munich in 1937. He returned to England to do a post-graduate certificate in education at London University.

He came to Northern Rhodesia (Zambia) in 1940 and spent ten years in pastoral work as well as being in charge of teacher training at Chikuni from 1940 to 1950. During this time he fought for the establishment of Canisius Secondary School and eventually opened it in 1949.

He then moved north to Broken Hill (Kabwe) to the Sacred Heart Church where he worked for 15 years (1950 to 1965) as manager of schools, education secretary and parish priest. For his work he was awarded an M.B.E. from Governor Hone in 1964.

In 1966 he came to Lusaka to St Ignatius Church and was the first chaplain at the newly opened university (UNZA) from 1966 to 1979. During these thirteen years, he was pastorally active in preaching, giving marriage preparatory sessions and counseling. He also found time to visit, help and encourage detainees and prisoners. Then there were his radio programs. Through "Thought for the Day" and other programs, he reached an ever wider public, presenting clear, well-thought-out views on current questions and life in general.
On 24 October 1985, he received the Order of Distinguished Service (1st Division), from President Kaunda for tirelessly 'working for the development of this country for the past 40 years’.

Fr Max was devoted to serving others. School boys, school girls, teachers and managers of schools – all were helped in one way or another. He even organised a bursary fund for students who needed help.

He had the vision forty years ago to see the potential for development and education among the women of the country. Quite early on, he persuaded a group of girls, with permission from their parents, to enrol for teacher training. He transported them from Chikuni to Chilubula Training College. They changed their minds when they got there and wanted to return. But their tears were to no avail. Later, of course, they thanked Fr Max for launching them on a worthwhile career which gave an example to the many young women who followed them.

He did much to encourage, support and motivate the first Zambian priests, men like the late Elias Mutale, the late Dominic Nchete (the first Tonga priest) and Archbishop Adrian Mungandu who acknowledged his influence on them. He also introduced the Handmaid Sisters of the BVM into Zambia. Married couples, both before and after marriage, were a concern of his; he always encouraged and supported them.

Did he consider his life and work worthwhile? His answer was, ‘What could be more worthwhile than working for Christ. If it was given to me to choose again where to live and work for these 50 years, I would choose no other country, no other people’.

He was 'a man for others', driven by the love of Christ. At times he may have been impatient and he could say the most devastating things, but the people forgave him because they knew his heart was in the right place.

In the last few years, his health began to fail. The Nazareth Sisters accepted him in their hospital in Johannesburg where he died on 28 May 1990, aged over 80, fifty of those years were lived in Africa.

Note from Arthur J Clarke Entry
When Fr Max Prokoph began to fail, Arthur was as assiduous as ever in helping him.

Note from John Coyne Entry
Of Fr Coyne’s time in Zambia, Fr Max Prokoph writes:
‘In spite of his age, he tried to make himself useful in every way possible. For a man who had a finger in every pie in his home province for so many years, it was quite remarkable that he never tried to interfere in the province of his adoption, but spent his time in all sorts of projects for which a younger person would neither have the time nor the inclination. Having put the archives of the Lusaka Archdiocese in order and separated what belonged to the newly erected diocese of Monze (1962). He got down to gathering material for a history of the mission in the days of the Zambesi Mission. Since there was only one full-time priest available for the parish of St Ignatius (Fr Des O’Loghlen) he gave a hand wherever he could, in the confessional, extra Masses, keeping the parish registers and not least by regular systematic parish visiting, house by house, as far as he could get on foot, perhaps the most systematic visiting the neighbourhood ever had. Quite a few were brought back to the church’.

Note from Maurice Dowling Entry
Fr Max Prokoph who had been instrumental in getting Fr Dowling for the mission and who had been his principal, said of him, "I have never met a more loyal man". Fr Prokoph described how in the initial difficult days, Maurice had stood by him on every occasion, always ready to help, never questioning a decision, absolutely loyal.

Note from Jean Indeku Entry
He also worked with Fr Prokoph on the Luwisha House project and when he returned back to Belgium in 1972, at 67 years of age, he sourced substantial funds to cover the cost of its chapel.

Note from Fred Moriarty Entry
Fr Fred was a radio program coordinator. He recorded many programs in ciTonga and English for ZNBC. He coordinated with Fr Bill Lane and Fr Max Prokoph in this area.

Born: 27 March 1725, County Cork
Entered: 13 January 1742, Paris, France - Franciae Province (FRA)
Ordained: 1754 Paris, France
Final Vows: 15 August 1756
Died: 11 March 1788, Liège, Belgium - Angliae Province (ANG)

Son of Thomas
Brother of Edmund RIP 1779

1746 At Alençon College FRA
1752 At Louis le Grand Collège, Paris in 2nd year Theology
1756 Teaching Rhetoric at Bourges College
1757 At Bourges College FRA. Master of Arts from Poitiers. Teaching Grammar and Rhetoric
1761 At Paris College Prof Philosophy

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Probably elder brother of Edmund???
Professor of Philosophy at Jesuit College Paris
ANG Catalogues 1763 & 1771 named as Writer. Oliver, Stonyhurst MSS says he was a highly gifted scholar.
1760 Transcribed to ANG
1763 Missioner at St Ignatius College London for a number of years
1773 Initially at St Stephen’s Green, Bow, London and then went to Liège after the Suppression of the Society in France (Arrêt de la Cour de Parlement de Paris)

◆ Fr Francis Finegan SJ :
Had previously graduated MA at Poitiers before Ent 13 June 1742 Paris
After First Vows he was sent for Regency to Alençon and La Flèche, and then back to Paris fo studies and he was Ordained there
After Ordination he was sent to Bourges to teach, but recalled to Paris
For a time after the dissolution of the Society he was in ANG teaching, but his latter years were spent at Liège where he died 11 March 1788

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
POWER, JAMES, was born in Ireland on the 27th of March, 1725; joined the Order in 1742, and was admitted to the Profession of the Four Vows in 1760. This highly-gifted scholar and very profound Mathematician, had taught Philosophy, &c. in France; but retiring to the English College, at Liege, died there on the 11th of March, 1783.

Born: 20 January 1654, Desborough, Northamptonshire, England
Entered: 31 October 1674, Watten, Belgium - Angliae Province (ANG)
Ordained: 03 May 1685
Died: 05 August 1710, St Germain-en-Laye, Paris, France - Angliae Province (ANG)

Son of Ferdinand and Mary (Giffard), Brother of Thomas Poulton SJ alias Palmer RIP 1725 (ANG)

Came with three others (Charles Petre, Joseph Plowden and Matthew Wright) under former ANG Provincial, John Warner, in 1689-1690 and was a Missioner in Ireland, Fr Warner as Confessor, the others in schools, and preaching in the country

◆ The English Jesuits 1650-1829 Geoffrey Holt SJ : Catholic Record Society 1984
1688 In prison at Canterbury
1689 College of St Omer
1690 Ireland

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
POULTON, ANDREW, admitted 31st October, 1674, aet. 20. He was selected for one of the Masters of the Savoy College, London, which was opened at Whitsuntide, 1687. That he was a man of distinguished abilities is manifest from the Tracts entitled “Remarks upon Dr. Tenison’s narrative (of their conference) with a confutation of the Doctor s Rule of Faith, and a reply to A. Cresner s Vindication, 4to London, 1687. Also “Some Reflections upon the Author and Licenser of a scandalous pamphlet, called The Missionaries art Discovered with the reply of A. Pulton to a challenge made him in a Letter prefixed to the said Pamphlet”, 4to. London, 1688, pp. 14. At the Revolution, he followed the Court to St. Germaine. In the Annual Letters of 1705, I read of his exploits there “76 ab Heeresi ad Eccltsiam reduxit, inter quos non pauci natalibus conspicui: plusquam 116 Confessiones Generates in ea aula audivit. In Dissidia, quae etiam luctuosum finem. habitura timebantur, prolapsus 12 plene inter se conciliavit. Et pauperum vere Patur dicitur et habetur, ita perpetua dies noctesque industria illis procurat necessaria Egestatis levamina”.
This truly zealous and benevolent Father died at St. Germain, universally regretted, on the 5th of August, 1710, aet. 58.

Born: 29 September 1716, London, England / Ireland
Entered: 07 September 1733, Watten, Belgium - Angliae Province (ANG)
Ordained: 1742
Final Vows: 02 February 1744
Died: 05 January 1761, Crondon Park, Essex, England - Angliae Province (ANG)

◆ Old/15 (1) and Chronological Catalogue Sheet as Stanfield

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
STANFIELD, LUKE (alias Pippard) born in London 29th Sept. 1716, made a Spiritual Coadjutor 1748, fifteen years after his admission into the Society ; died In England on the 5th of January, 1761.

Born: Dundrum House, Dundrum, Dublin City, County Dublin
Entered: 10 June 1885, Dromore, County Down
Ordained: 31 July 1898, Milltown Park, Dublin
Final Vows: 01 March 1901
Died: 22 May 1929, Mater Hospital, Sydney, Australia

member of the St Ignatius College, Riverview, Sydney, Australia community at the time of death.

Educated at Mungret College SJ

by 1893 at St Aloysius Jersey Channel Islands (FRA) studying
by 1894 at Enghien Belgium (CAMP) studying
by 1895 at St Aloysius Jersey Channel Islands (FRA) studying
by 1900 at St Joseph, Yang Jin Bang, Shanghai, China (FRA) teaching
by 1904 in St Ignatius, Riverview, Sydney (HIB)
by 1905 at ZI-KA-WEI Seminary, Shanghai, China (FRA) teaching
by 1910 in Australia

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online
Pigot, Edward Francis (1858–1929)
by L. A. Drake
L. A. Drake, 'Pigot, Edward Francis (1858–1929)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/pigot-edward-francis-8048/text14037, published first in hardcopy 1988

astronomer; Catholic priest; meteorologist; schoolteacher; seismologist

Died : 22 May 1929, North Sydney, Sydney, New South Wales, Australia

Edward Francis Pigot (1858-1929), Jesuit priest, astronomer and seismologist, was born on 18 September 1858 at Dundrum, near Dublin, son of David Richard Pigot, master of the Court of Exchequer, and his wife Christina, daughter of Sir James Murray, a well-known Dublin physician. Descended from eminent lawyers, Edward was educated at home by tutors and by a governess. The family was very musical and Edward became a fine pianist; he was later complimented by Liszt. He studied arts and medicine at Trinity College, Dublin (B.A., 1879; M.B., B.Ch., 1882) and also attended lectures by the astronomer (Sir) Robert Ball. After experience at the London Hospital, Whitechapel, he set up practice in Dublin.

In June 1885 Pigot entered the novitiate of the Society of Jesus at Dromore, County Down. He began to teach at University College, Dublin, but in 1888, on account of ill health, came to Australia. He taught at St Francis Xavier's College, Melbourne, and from August 1889 at St Ignatius' College, Riverview, Sydney. Returning to Europe in 1892 he studied philosophy with French Jesuits exiled in Jersey, and theology at Milltown Park, Dublin. He was ordained priest on 31 July 1898. In 1899 he volunteered for the China Mission and was stationed at the world-famous Zi-Ka-Wei Observatory, Shanghai. In 1903, again in poor health, he spent some months working in Melbourne and at Sydney Observatory, and taught for a year at Riverview before returning to Zi-Ka-Wei for three years. Tall and lanky, he came finally to Sydney in 1907, a frail, sick man. He had yet to begin the main work of his life.

On his way back to Australia Pigot visited the Jesuit observatory in Manila: he was beginning to plan an observatory of international standard at Riverview. He began meteorological observations there on 1 January 1908. As terrestrial magnetism could not be studied because of nearby electric trams, he decided to set up a seismological station as the start of the observatory. The Göttingen Academy of Sciences operated the only fully equipped seismological station in the southern hemisphere at Apia, Samoa: a station in eastern Australia would also be favourably situated to observe the frequent earthquakes that occur in the south-west Pacific Ocean. Assisted by the generosity of L. F. Heydon, Pigot ordered a complete set of Wiechert seismographs from Göttingen, and visited the Apia observatory. Riverview College Observatory opened as a seismological station in March 1909. Seismological observations continue to be made there.

A great traveller despite his teaching duties, Pigot visited Bruny Island, Tasmania (1910), the Tonga Islands (1911) and Goondiwindi, Queensland (1922), to observe total solar eclipses; and observatories in Europe in 1911, 1912, 1914 and 1922 and North America in 1919 and 1922. He made observations of earth tides in a mine at Cobar (1913-19), collaborated with Professor L. A. Cotton in measurements of the deflection of the earth's crust as Burrinjuck Dam filled (1914-15) and performed Foucault pendulum experiments in the Queen Victoria Market building, Sydney (1916-17). On 1 September 1923 F. Omori, a leading Japanese seismologist, observed with Pigot a violent earthquake being recorded in the Riverview vault; it turned out to have destroyed Tokyo, with the loss of 140,000 lives.

Fr Pigot was a member of the Australian National Research Council from 1921, president of the State branch of the British Astronomical Association in 1923-24 and a council-member of the Royal Society of New South Wales in 1921-29. On his way back from the Pan-Pacific Science Congress in Tokyo (1926), he visited the observatory at Lembang, Java, where he planned a programme of study at Riverview Observatory of variable stars. Between 1925 and 1929 Pigot measured solar radiation at Riverview and Orange, particularly in relation to long-range weather forecasting. He was seeking a site of high elevation above sea-level for this work, when he contracted pneumonia at Mount Canobolas. He died at North Sydney on 22 May 1929 and was buried in Gore Hill cemetery.

Sir Edgeworth David paid tribute to Pigot:
It was not only for his profound learning that scientists revered him. They could not fail to be attracted by his magnetic personality, for though frail and often in weak health, he ever preserved the same charming and cheerful manner, and was full of eagerness and enthusiasm in discussing plans for the better pursuit of scientific truth. Surely there never was any scientific man so well-beloved as he.

Select Bibliography
Royal Society of New South Wales, Journal, 49 (1915), p 448
Riverview College Observatory Publications, 2 (1940), p 17
S.J. Studies, June 1952, p 189, Sept-Dec 1952, p 323.

◆ HIB Menologies SJ :
Paraphrase/Excerpts from an article published in the “Catholic Press” 30/05/1929
“The late Father Pigott, whose death was announced last week in the ‘Press’, was born at Dundrum Co Dublin 18/09/1858, of a family which gave three generations of judges to the Irish Bench. He himself adopted the medical profession, and having taken his degree at Trinity, he practiced for a few years in Dublin and at Croom, Co Limerick. While studying at Trinity he made his first acquaintance with astronomy, when he heard a course of lectures by the famous Sir Robert Ball, then head of the Observatory at Dunsink, and Astronomer Royal of Ireland.
In 1885 the young Doctor, already noted for his charming gentleness and self-sacrificing charity entered the Novitiate of the Society of Jesus at Dromore. he made his first visit to Australia as a Scholastic in 1888, and he taught for four years at Xavier College Kew, and Riverview Sydney. Naturally his department was Science.
In 1892 he was sent to St Helier in Jersey to study Philosophy with the French Jesuits who had been expelled from France. It was here that he began his long battle with frailty and illness, during which he achieved so much for scientific research over his 70 years. He did his Theology at Milltown and was Ordained 1899. Two years later he volunteered to join the French Jesuits in China, and this required of him not only his scientific zeal, but also his spiritual and missionary ones. he did manage to master the Chinese language for his work, and he used to tell amusing stories of his first sermons against himself and his intonations. His health was always threatening to intervene, and so he went to work at the Zi-Kai-Wei Observatory near Shanghai. The work he did here on the Chinese Mission was to reach his fulness in the work he later did over many years in Australia, and where he went to find the climate which suited his health better. He received much training at Zi-Kai-Wei and in photography and study of sunspots at Ze-se, which had a twin 16 inch telescope.
1907 saw him back in Australia and he set about founding the Observatory at Riverview, while teaching Science. By his death, this Observatory had a range and capacity, in terms of sophisticated instruments, which rivalled the best Government-endowed observatories throughout the world. Whilst he had the best of equipment, he lacked the administrative personnel necessary to record all the data he was amassing. His great pride towards the end was in his spectroscope for the work on Solar Radiation where he believed that ‘Long-distance weather forecasts will soon be possible, though not in my time’ (Country Life, 29/04/1929). Current farmers and graziers will owe him a lot in the future.
The scientific work at Riverview has received recognition in Australia. Edward’s interests in the Sydney Harbour Bridge, his experiments in earth tremors at the construction of the Burrenjuck Dam, geophysics at the Cobar mines, pendulum experiments in the Queen Victoria Markets of Sydney. In 1910 he took part in a solar eclipse expedition to Tasmania, and in 1911 on the ship Encounter a similar trip to the Tongan Islands, and the Goondiwindi Expedition of 1922.
In 1914 he was appointed by the Government to represent Australia at the International Seismological Congress at St Petersburg, though war cancelled that. In 1921 he was a member of the Australian National Research Council and sent to represent them to Rome at the 1922 first general assembly of the International Astronomical Union and the International Union of Geoditics and Geophysics. He was president of the NSW branch of the British Astronomical Association, and a member of the Royal Society of NSW. In 1923 the Pan-Pacific Science Congress was held in Australia, and during this Professor Omori of Japan was at Riverview watching the seismometers as they were recording the earthquake of Tokyo, Dr Omori’s home city. In 1926 he went to the same event at Tokyo, and later that year was elected a member of the newly formed International Commission of Research of the Central International Bureau of Seismology.
From an early age he was a passionate lover of music, and this came from his family. he gave long hours to practising the piano when young, and in later life he could play some of the great pieces from memory. He was said to be one of the finest amateur pianists in Australia. It often served as a perfect antidote to a stressful day at the Observatory."

Many warm-hearted and generous tributes to the kindness and charm for Father Pigott’s personal character have been expressed by public and scientific men since his death. Clearly his association with men in all walks of life begot high esteem and sincere friendship. Those who knew him in his private life will always preserve the memory of a kindly, gentle associate, and of a saintly religious.”

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edward Pigot's family was of Norman origin and settled in Co Cork. Ireland. The family was a famous legal family in Dublin. He was the grandson of Chief Baron Pigot, son of judge David Pigot, brother of Judge John Pigot. He was the fourth of eight children, and was educated at home by a governess and tutors. The family was very musical, Edward playing the piano.
Pigot went to Trinity College, Dublin, and graduated BA in science in 1879. His mentor at the university in astronomy was Sir Robert Ball, then Royal Astronomer for Ireland and Professor of Astronomy. Pigot then studied medicine and graduated with high distinction in 1882, and after postgraduate studies practiced in Baggot Street, Dublin.
However, Pigot gave up this practice to join the Society of Jesus, 10 June 1885, at the age of 27.
After a short teaching period at University College, Dublin, Pigot was sent to Australia in 1888 because of constant headaches, and he taught physics and physiology principally at St Ignatius College, Riverview, 1890-92. He returned to Europe for further studies, philosophy in Jersey with the French Jesuits, 1892-95, and theology at Milltown Park, Dublin, where he was ordained priest in 1898. Tertianship followed immediately at Tullabeg.
At the age of 41 and in ill health, Pigot volunteered for the Chinese Mission in 1899, and was stationed at Zi-ka-Wei, near Shanghai, working on a world famous observatory, where
meteorology, astronomy and terrestrial magnetism were fostered. Pigot specialised in astronomy and also studied Chinese. Like other missionaries of those days, he grew a beard and a pigtail. However, his health deteriorated and he was sent to Australia in 1903 for a few years. He then returned to Shanghai, 1905-07, before returning to Riverview in 1908.
After visiting the Manila Observatory, he formulated plans for starting an observatory at Riverview, an activity that he believed would bring recognition for the excellence in research that he expected at the Riverview observatory He believed that seismology was best suited to the location. Pigot obtained the best equipment available for his work, with the gracious benefaction of the Hon Louis F Heydon, MLC. He personally visited other observatories around the world to gain ideas and experience, as well as attending many international conferences over the years. One result of his visit to Samoa was the building and fittings for the instruments in the half-underground, vaulted, brick building at Riverview. Brs Forster and Girschik performed the work. Some instruments, called the Wiechert Seismographs, came from Germany.
He became a member of the Australian National Research Council at its inception in 1921, and foundation member of the Australian Committee on Astronomy, as well as that on Geodosy and Geophysics. He served on the Council of the Royal Society of NSW, and was President of the British Astronomical Association (NSW Branch), 1923-24.
The upkeep of the Riverview observatory was borne by the Australian Jesuits and Riverview. Family and friends also gave funds for this work. When he died from pneumonia, he left at the Riverview observatory five double-component seismometers, two telescopes fully equipped for visual and photographic work, a wireless installation, clocks specially designed for extreme accuracy, an extensive scientific library, a complete set of meteorological instruments, and a solar radiation station, possessing rare and costly instruments.
Pigot's work at Riverview included working on scientific problems of the Sydney Harbour Bridge, experiments at the construction of the Burrenjuck Dam, geophysics at the Cobar mines, and pendulum experiments in the Queen Victoria Market Buildings in Sydney In 1910 he took part in a solar eclipse expedition to Tasmania. In April 1911 he went with the warship Encounter on a similar expedition to the Tongan Islands in the Pacific, and was prominent in the Goondiwindi Solar Eclipse Expedition in 1922.
Pigot was appointed by the Commonwealth Government to represent Australia at the International Seismological Congress at St Petersburg in 1914. He was secretary of the seismo-
logical section of the Pan-Pacific Science Congress in Sydney, 1923, and in 1926, once more represented the Commonwealth Government as a member of the Australian Delegation at the Pan-Pacific Congress, Tokyo. In 1928 he was elected a member of an International Commission of Research, which was part of the International Bureau of Seismology, centered at Strasbourg.
He was highly esteemed by his colleagues for his friendship, high scholarship, modest and unassuming demeanour, and nobility of character. Upon his death the rector of Riverview received a letter from the acting-premier of New South Wales, describing Pigot as one of the state's “most distinguished citizens”, and Sir Edgeworth David praised his magnetic personality and eagerness and enthusiasm in discussing plans for the better pursuit of scientific truth.
Edward Pigot, tall and lanky, frail and often in weak health, was also a fine priest, always helper of the poor, and exemplary in the practice of poverty. He did pastoral work in a quiet way. On his scientific expeditions, he was always willing to help the local clergy and their scattered flocks. He was genuinely modest, humble, and courteous to all. Yet he was naturally a very sensitive and even passionate man, with a temperament that he did not find easy to control. He disagreed strongly with Dr Mannix on the issue of conscription - the Pigots were decidedly Anglo-Irish - and positively refused to entertain the idea of setting up an observatory at Newman under the archbishop's aegis.
His extremely high standards of scientific accuracy and integrity made it difficult for him to find an assistant he could work with, or who could work with him. George Downey, Robert McCarthy, and Wilfred Ryan, all failed to satisfy. However, when he met the young scholastic Daniel O'Connell he found a man after his own heart. When he found death approaching he was afraid, not of death, but because O’Connell was still only a theologian and not ready to take over the observatory. Happily, the Irish province was willing to release his other great friend, William O'Leary to fill the gap.

◆ Irish Province News
Irish Province News 2nd Year No 2 1927
Fr Pigot attended the Pan-Pacific Science Congress in Tokyo as a delegate representing the Australian Commonwealth Government. He was Secretary to the Seismological Section, and read two important papers. On the journey home he spent some time in hospital in Shanghai, and later touched at Hong Kong where he met Frs. Byrne and Neary.

Irish Province News 3rd Year No 1 1927

Lavender Bay, Sydney :
Fr. Pigot's great reputation as a seismologist was much increased during the present year by his locating of the Kansu earthquake within a few hours of the first earth tremors. “Where he deserted medicine,” the Herald writes, “that profession lost a brilliant member, but science in general was the gainer. Dr Pigot is one of the world's leading authorities on seismology, and can juggle azimuths and seismometers with uncanny confidence”.

Irish Province News 4th Year No 4 1929

Obituary :
Fr Edward Pigot
Fr Pigot died at Sydney on May 21st. He caught a slight cold which in a few days developed into T. B. pneumonia. He was very frail, and had no reserve of strength left to meet the attack. The Archbishop presided at the Requiem. The Government sent a representative. The papers were all very appreciative.

Fr Pigot was born at Dundrum, Co. Dublin on the 18th September 1858, educated at Trinity College, Dublin, where he studied medicine, and took out his degrees - MB, BCh, in 1882. For the three following years he was on the staff of Baggot St Hospital, Dublin, and was Chemist with his uncle, Sir James Murray, at Murray's Magnesia works. He entered the Society at Loyola House, Dromore, Co. Down on the 10th June 1885. He spent one year at Milltown Park as junior, and then sailed for Australia. One year at Kew as prefect, and three years at Riverview teaching chemistry and physics brought his regency to an end. Fr. Pigot spent three years at Jersey doing philosophy, as many at Milltown at theology, and then went to Tullabeg for his tertianship in 1898. At the and of the year a very big event in his life took place. He applied for and obtained leave to join the Chinese Mission of the Paris province. For a year he worked in the Church of St. Joseph at Yang-King-Pang, and for two more at the Seminary at Zi-Kai-Wei, but the state of his health compelled a rest, and in 1913 we find him once more at Riverview teaching and trying to repair his shattered strength. He seems to have, in some measure, succeeded, for, at the end of the year he returned to his work at Zi-kai-wei. The success however was short lived. He struggled on bravely for three years when broken health and climatic conditions forced him to yield, and he asked to be received back into the Irish Province. We have it on the highest authority that his reasons for seeking the Chinese Mission were so a virtuous and self-denying, that he was heartily welcomed back to his own province. In 1907 he was stationed once more at Riverview, and to that house he belonged up to the time of his happy death in 1929.
It was during these 22 years that Fr. Pigot's greatest work was done - the founding and perfecting of the Riverview Observatory. The story is told by Fr. Dan. O'Connell in the Australian Jesuit Directory of 1927.
Fr. Pigot's first astronomical training was at Dunsink Observatory under the well known astronomer “Sir Robert Ball”. Then, as mentioned above, many years were passed at the Jesuit Observatory at Zi-kai-wei.
For some years previous to his return to Riverview, earthquakes had been receiving more and more attention from scientists, Excellent stations had been established in Europe and Japan, but the lack of news from the Southern Hemisphere greatly hampered the work of experts. It was the very excellent way in which Fr. Pigot supplied this want that has won him a high place amongst the worlds scientists.
Thanks to the kindness of relatives and friends, and to government help, Fr. Pigot was able to set up at Riverview quite a number of the very best and most up-to-date seismometers, some of which were constructed at government workshops under his own personal supervision. At once, as soon as things were ready, Fr Pigot entered into communication with seismological stations all the world over. When his very first bulletins were received in Europe, Riverview was gazetted as a “first-order station”, and the work done there was declared by seismologists everywhere as of first-rate importance. At the time of his death Fr Pigot had established telegraphic communication with the International Seismological Bureau at Strasbourg.
The study of earthquakes was only one of Fr. Pilot's activities, He was able, again through the generosity of his friends, to put up at Riverview, a first class astronomical observatory. It has four distinct lines of research :

1. The photography of the heavens.
2. Photographs of sunspots
3. Study of variable stars.
4. Micrometre measurements of double stars.
   Fr Pigot also took part ill a number of solar eclipse expeditions to Tasmania in May 1910, in April 1911 to Tonga, and to Goondiwindi in 1922.
   Finally, and perhaps most difficult of all, he established at Riverview a solar radiation station. The object of such a station is to determine the quantity of heat radiated out by the sun. This quantity of heat is not constant, as was thought but variable. The work is expensive, and of a highly specialised nature. It was hoped that in course of time it would have very
   practical results, amongst them being the power of being able to forecast changes in climate and weather over much longer periods than is at present possible. The necessary funds were collected by a Solar Radiation Committee formed at Sydney, Supplemented by a legacy from a relative of Fr Pigot's.
   Fr Pigot's ability as a scientist is shown by the number of important positions he held, and by the number of missions entrusted to him. He was elected President of the N. S. W. branch of the British Astronomical Association in 1923 and 1924.
   He was a member of the Council of the Royal Society of NSW for several years. On the occasion of the International Seismological Congress to be held at. St. Petersburg in l914 he was appointed by the Commonwealth Government as delegate to represent Australia. Owing to the war the Congress was not held. It was on this occasion that Fr Pigot was sternly refused permission as a Jesuit to enter Russia. Even the request of the British ambassador at St Petersbourg for a passport was of no avail. It was only through the intercession of Prince Galitzin the leading Seismologist in Russia and a personal friend of the Russian Foreign Minister that the permit was granted.
   He went to Rome in 1922 as delegate from the Australian National Research Council to the first General Assembly of the Astronomical Union.
   He was Secretary of the Seismological Section at the Pan-Pacific Science Congress in Australia 1923.
   He was appointed by the Commonwealth Government as one of an official delegation of four which represented Australia at the Pan-Pacific Congress in Tokyo 1926.
   Fr Pigot was a great scientist he was also a fine musician an exquisite pianist and a powerful one. He was said Lo be amongst the finest amateur pianists in Australia. Once during a villa he was playing a piece by one of the old masters. In the same room was a card party intent on their game. Fr Pigot whispered to a friend sitting near the piano “mind the discord
   that's coming”. It came, and with it came howl and a yell from the card players. In the frenzy of the moment no one could tell what was going to come next. But, as Fr Pigot continued to play a soothing bit that followed, a normal state of nerves was restored, and the players settles down to their game.
   He was a great scientist, and a fine musician, but, above all and before all, he was an excellent religious. In the noviceship too much concentration injured his head, and he felt the effects ever afterwards. It affected him during his missionary work and during his own studies. His piety was not of the demonstrative order, but he had got a firm grip of the supernatural, and held it to the cud. He knew the meaning of life, the meaning of eternity and squared his life accordingly.
   His request for a change of province was in no way due to fickleness or inconstancy. He had asked a great grace from Almighty God, a favour on which the dearest wish of his heart was set, and he made a supreme, a heroic sacrifice to obtain it. That gives us the key note to his life, and it shows us the religious man far better than the most eloquent panegyric or the longest list of virtues that adorn religious life could do. Judged by that sacrifice he holds a higher and a nobler place in the world of our Society that that which his genius and unremitting hard work won for him in the world of science.
   A few extracts to show the esteem if which Fr. Pigot was held by externs :
   Father Pigot's death “removes a great figure not only from the Catholic world but also from the world of science. His fame was world-wide. He was one of the worlds' most famous seismologists”.
   “By his death Australian science and the science of seismology have sustained a loss that is almost irreparable. He initiated what now ranks among the very best seismological observatories in the world”.
   “He was able to secure the best instruments for recording the variations in heat transmitted from the sun to the earth for his Solar observatory at Riverview, and to make observations, which science in time will rely upon to put mankind in the possession of long range forecasts as to future rainfall and weather in general”.
   “Dr. Pigot told me that after some years it would be possible to forecast the weather' two seasons ahead”.
   “ Dr. Pigot was one of the brightest examples of simple faith in a Divine purpose pervading all the universe”.
   “It was not only for his profound learning that scientists reverenced him. They could not fail to be attracted by his magnetic personality, for though frail and often in weak health he ever preserved the same charming and cheerful manner, and was full of eagerness and enthusiasm in discussing plans for the pursuit of scientific truth. Surely there never was any scientific man so well beloved as he”
   “Those who knew him in his private 1ife will always reserve the memory of a kindly, gentle associate, and of a saintly religious”.

Irish Province News 5th Year No 1 1929

Obituary : Fr Edward Pigot
The following items about Fr. Pigot's youth have been kindly supplied by his brother.
“He was born the 18th Sept. 1858 at Meadowbrook, Dundrum, Co. Dublin His first tuition was at the hands of governesses and private tutors, after which he attended for some years a day school kept by H. Tilney-Bassett at 67 Lower Mount St.
Concurrently, under the influence of his music Master, George Sproule, his taste for music began to develop rapidly. Sproule had a great personal liking for him, and took him on a visit to Switzerland. Many years afterwards Fr. Pigot heard that Sproule (who had taken orders in the Church of England) was in Sydney. He rang him up on the telephone, without disclosing identity, and whistled some musical passages well known to both of them. Almost at once Sproule knew and spoke his name.
Even as a schoolboy, I can recall how he impressed me by his superiority, by his even temper, command of himself under provocation, his generosity, his studiousness and his steadiness generally.
He entered Trinity about 1879. In the Medical School, he had the repute of a really serious student. He was especially interested in chemistry and experimental physics. Astronomy was outside his regular course, but I remember visits to Dunsink observatory, His studies seemed to he regulated by clockwork.
Before setting up as a doctor in Upper Baggot Street, he was resident medical attendant at Cork Street Fever Hospital, and the Rotunda Hospital, and at the City of Dublin Hospital. When in private practice at Baggot Street, he was not financially successful. I have the impression that his serious demeanour and grave appearance were against him, But I have better grounds for believing that his work amongst the poor, his unwillingness to charge fees to the needy, operated still more in the same direction. We often heard, but not from him, of his goodness to the poor. This was the time that he announced to us his desire to join the Jesuit Order. May I add that if there was one event in Ned’s life for which I have long felt joy and thankfulness, it was his desire to enter your Order.
Years after he had left Dublin, one of his prescriptions had become locally famous, and was ordered from the chemist as “a bottle of Kate Gallagher, please”, Kate having been one of his poor friends”.

Irish Province News 22nd Year No 1 1947

Australia :

Riverview :

In 1923 Fr. Pigot built a Solar Radiation Station at Riverview, and started a programme of research on the heat we receive from the sun. This work has now been finally wound up. The valuable instruments, which are the property of the Solar Radiation Committee, were offered on loan to Commonwealth Solar Observatory, Mt. Strombo, Canberra. The offer was accepted and the instruments were sent by lorry to Mt. Strombo on February 7th. The results of the work have been prepared for publication and are now being printed. This will be the first astronomical publication to be issued by the Observatory since December 1939. Shortage of staff and pressure of other work during the war were responsible for interrupting that branch of our activities. Another number of our astronomical publications is now ready and about to be sent to the printer. We have started a new series of publications: Riverview College Observatory Geophysical Papers." The first three numbers are now being printed and will be sent to all seismological Observatories and to those scientists who may be interested.

◆ James B Stephenson SJ Menologies 1973
Father Edward Pigott 1859-1929
Fr Edward Pigott was born in Dundrum Dublin on September 18th 1858, of a family which gave three generations to the Irish Bench. Edward himself became a Doctor of Medicine, taking a degree at Trinity College, and practising first in Dublin, then in Croom County Limerick. In 1885, the young doctor entered the Society at Dromore, and made his first visit to Australia in 1888, where he spent four years teaching at Xavier College.

Ordained in 1899, two years later he volunteered for the Chinese Mission. He learned the Chinese language in preparation for his work, and for a while tested the hardships of active service with the French Fathers of the Society. He used recall afterwards with a wry smile his efforts to preach in Chinese, and how he hardly avoided the pitfalls on Chinese intimation. I;; health, which dogged him all his life, sent him to the less arduous work of Assistant at Zi-Kai-Wei Observatory, near Shanghai. This was the beginning of his brilliant career as an astronomer.

After six years in Shanghai, during which he mastered his science, he returned to Australia in 1907 and started the Observatory at Riverview. He started with a small telescope and a few elementary instruments for recording weather changes, and finally made of Riverview, one of the leading Observatories of the world. Honours and distinctions were showered on him. He was appointed by the Government to represent Australia at St Petersburg in 1914, in Rome in 1922, at the International Astronomical Union, and the Pan Pacific Science Congress in 1923, held in Australia.

In spite of his prominence in the scientific world, Fr Pigott remained always to his brethren a kindly and gentle associate and a saintly religious.

He died on May 22nd 1929, aged 70 years, battling with ill health all his life. A strong spirit housed in a frail body.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1912

Father Pigot’s Return

On April 11th, the Community and boys went down to the College Wharf to welconie Father Pigot SJ, back to Riverview, after his extended tour through Europe. He had been absent about seven months, and during that time visited most of the leading seismological observatories on the Continent and in the British Isles. He had purposed visiting also some other observatories in the United States, Canada and Japan, on his return journey to Sydney; but a severe attack of pleurisy in Italy, during the trying mid-winter season, obliged him to hasten back to the warm Australian climate, without even being able to accept the kind invitation of Prince Galitzin to spend a few days as his guest at St Petersburg. All have heard of Father Pigot's application to the Foreign Office, London (on hearing accidentally, a day or two before, of the existence of a Russian law prohibiting members of the Jesuit Order. from entering Russia) to obtain from the Russian Government the necessary permission, in view of a short visit to Prince Galitzin's Seismological Observatory at Pulkovo. The request of the Foreign Office was refused, as everyone knows, but apparently the sequel of the story is not so generally known.

It was during liis stay at Potsdam (Berlin) that Father Pigot received the unfavourable reply from Westminster. He at once acquainted Prince Galitzin with the refusal, whereupon the distinguished seismologist made a strong representation, resulting in his Government immediately withdrawing the prohibition. His kind letter to Father Pigot acquainting him with the Russian Government's concession, and a formal communication to the same effect from the British Foreign Office, arrived during Father Pigot's convalescence, but a delay in Europe of three months would have been necessary to allow the severe winter in St. Petersburg to pass before he could, without risk of relapse, have availed himself of the concession and kind invitation.

Father Pigot has asked us to record his deep feeling of appreciation of the cordial greetings of the Community and boys, when they most kindly came down to welcome him at the wharf,

We give a photograph of Father Pigot, and another of a group of distinguished seismologists assembled together from various parts of the world, at Manchester, for the International Seismological Congress (1911).

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1922

Fr Pigot’s Visit to Europe : The InternationalAstronomical Union - First General Assembly, Rome, May 1922

The First General Assembly of the Inter national Astronomical Union commenced its deliberations in May this year, in the Academy of Science (the old Corsini Palace), at Rome. That Australia in union with the other nations, might be represented at the two main conferences (Astronomy, and Geodesy and Geophysics), the Commonwealth Government having paid the necessary subscriptions, three delegates - Dr T M Baldwin (Government Astronomer for Victoria), Mr G F Dodwell (Government Astronomer for South Australia), and Father Pigot represented the Australian National Research Council at the General Assembly.

The purpose of the Union, as set forth in this report, is - (I) “To facilitate the relations between astronomers of different countries where international co-operation is neces sary or useful; and, (2) To promote the study of astronomy in all its departments”. Each country adhering to the Union has its own National Research Council, which forms the National Committee for the promotion and co-ordination of astronomical work iul the respective countries, especially regard ing their international requirements. The countries at present adhering to the Union are Australia, Belgium, Brazil, Canada, Czecho-Slovakia, Denmark, France, Great Britain, Greece, Holland, · Itály, Japan, Mexico, Poland, South Africa, Spain, and the United States.
When Father Pigot left us suddenly in March, we felt that indeed there must be “something on” in the scientific world to draw him away at short notice from his beloved observatory. But the meetings of the Astronoinical Union, despite their international importance, were not his only objective. His itinerary, as we shall see, was a long one, and one of his chief aims while in Europe and America, was to inspect the principal Astronomical, Seismological and Solar Radiation observatories, and to get in personal touch with the foremost scientists. of the northern hemisphere.

Upon arrival in Europe he spent some time, successively, in the observatories of Marseilles, Nice, Geneva, and Zurich, In April he attended the Seismological Congress at Strasbourg, and then went on to Rome, taking in on his way, the Arcetri Observatory at Florence (situated, by the way, a stone's-throw from Galileo's house). While in Rome at the Conferences of the Astronomical and Geophysical Unions, he was, of course, in constant touch with Father Hagen S J, the Director of the Vatican Observatory, and though he does not say so, we may well imagine that his feelings were not untinged with sadness as he ascended the great staircase of the Government Observatory-the great Roman College of the Jesuit Order, before a Ministry more sectarian than honest usurped it.

Before the Conferences of the General Assembly were over, the delegates were in vited by His Holiness the Pope to a special audience in the Throne Room of the Vatican. It was accepted by all. Before congratu lating themselves on the splendid success of their meetings, His Holiness spent some time in chatting freely with most of those present, shook hands with them all, and be fore their departure, had a photo taken by the Papal photographer in the Court of St. Damasus.

The Roman Conferences over, Father Pigot lost no time in getting on his way. His first call was at the Geophysical Institute of Göttingen. Then on to Munich, and to Davos Platz for a private meeting on Sky and Solar Radiation with Dr Dorno (Head of Davos Observatory), Professor Maurer (Head of the Swiss Weather Bureau), and Professor Kimball (of the Solar Radiation Station of the Washington Weather Bureau).

The Paris Observatory - one of the largest in Europe - came next, and after spending some time here, he went on to the Royal Observatory at Brussels. Before leaving Beigium, he had time to run down to the Jesuit Observatory at Valkenberg, near the Dutch frontier, after which he returned to Greenwich. At a dinner of the Royal Astronomical Society, at which nine of the delegates were entertained, Father Pigot's health was proposed by Father Cortie SJ, of the Stonyhurst Observatory.

After a brief visit to Ireland, Father Pigot started out on his return journey, via America. One of his first visits on the other side was to the Jesuit Seismological Observatory at Georgetown University, Washington. While in the Capital, he spent some time at the Carnegie Observatory (Terrestrial Magnetisın), the Weather Bureau Solar Radiation Station, the Astro-physical Observatory of the Smithsonian Institute (where he renewed acquaintance with a valued friend, Dr Abbot, the President), the Bureau of Standards, and the Office of the Geodetic Survey. He was much impressed, as in 1919, with the up-to-date appliances of the Americans, and with the thoroughness of their scientific work.

Leaving Washington, he called at The Observatory of Harvard University (Boston, Mass.), and at the University of Detroit, where he found Professor Hussey, who knows Riverview well and has been in Australia more than once on scientific work. Yerkes Observatory, near Chicago, where is installed the largest Refractor in the world, claimed him next, after which he proceeded to the famous Mt Wilson Observatory at Pasadena (near Los Angeles, Col.). Here Father Pigot was in his element, for it is with Dr. Abbott, more especially than any one else, that he has discussed the details of the projected Solar Radiation Observatory at Riverview, and from him received the most valuable assistance.

Passing on to the Lick Observatory (Mt Hamilton, N Cal), he just missed Professor Campbell, who had left for Australia four days before as a member of the Wallal (WA) Eclipse Expedition. Professor Tucker, however, the locuin tenens, showed hiin every kindness.

Father Pigot's final visit before embarking for Australia was to the Canadian Government Observatory (Victoria, BC), which possesses the most powerful telescope in the British Empire (73in. Reflector). In the realm of instrumental astronomy Canada has outstripped all the other Dominions, and even the Mother Country herself.

It is superfluous to emphasise the immense value Father Pigot derived from his visits to the leading scientific men of the world, picking up hints, seeing new methods, and the most modern appliances for the subject nearest and dearest to his heart.

That the Riverview Observatory will gain by his experiences, and that the new Solat Radiation Observatory will receive a new fillip, goes without saying:

◆ Our Alma Mater Riverview 1929

Obituary

Edward F Pigot

Father Pigot was born at Dundrum, County Dublin, on September 18, 1858. He adopted the medical profession, and practised for a few years in Dublin. In 1885 he entered the Novitiate of the Society of Jesus at Dromore, County Down. He made his first visit to Australia as a Jesuit scholastic in 1888, and taught for four years at Xavier College, Melbourne, and St Ignatius' College, Sydney. Naturally, his department was science. He completed his theological studies in Milltown Park, Dublin, and was ordained in the summer of 1899. Two years later he volunteered for the arduous China Mission, where the French Fathers of the Society of Jesus were endeavouring to Christianise the vast pagan kingdom - an act revealing fires of missionary zeal and personal devotion probably unsuspected by those who knew only the retiring scientist and scholar of later years. His sacrifice was accepted, and recompensed in a striking manner. He did, indeed, master the Chinese language in preparation for missionary labours, and for a while tasted the hardships of active service.

He returned to Australia in 1907, and immediately set about founding an observatory at Riverview, while teaching science on the college staff. When death called him he had gathered at Riverview five double-component seismometers, two telescopes fully equipped for visual and photographic work, a wireless installation, clocks specially designed for extreme accuracy, an extensive scientific library, a complete set of meteorological instruments, and what he most valued in his later years, a solar radiation, station, possessing rare and costly instruments, such as are possessed by only a few other, and these Government-endowed, stations throughout the world.

Fr. Pigot's in terest in the scientific problems of the Sydney Harbour Bridge, his experiments at the construction of the Burrenjuck Dam, in geophysics at the Cobar mines and elsewhere, his pendulum experiments in the Queen Victoria Market Buildings in Sydney, are well known. In 1910 he took part in a solar eclipse expedition to Tasmania; in April, 1911, he went with the warship Encounter on a similar expedition to the Tongan Islands in the Pacific, and was prominent in the Goondiwindi Solar Eclipse Expedition in 1922.

Father Pigot was appointed by the Commonwealth Government to represent Australia at the International Seismological Congress at St. Petersburg in 1914. The outbreak of war prevented the Congress being held. In 1921 he was chosen as a member of the Australian National Research Council, and in 1922 went to Rome as its representative at the first general assembly of the International Astronomical Union, and of the International Union of Geodetics and Geophysics. He was elected President of the NSW branch of the British Astronomical Association in 1923 and 1924. For many years he was a member of the Council of the Royal Society of NSW.

At the Pan-Pacific Science Congress, held in Australia in 1923, Father Pigot was secretary of the seismological section. In 1926 Father Pigot was once more chosen by the Commonwealth Government as a member of the Australian Delegation at the Pan-Pacific Congress, held in Tokyo, in October, 1926. In December of last year he received word from the secretary of the Central International Bureau of Seismology, Strasburg, that he had been elected member of an International Commission of Research, formed a short time previously at a congress held in Prague, Czecho-Slovakia.

Many warm-hearted and generous tri butes to the kindliness and charm of Father Pigot's personal character have been expressed by public and scientific men since his death. Clearly his associa tion with men in all walks of life begot high esteem and sincere friendship. Those who knew him in his private life will always preserve the memory of a kindly, geritle associate, and of a saintly religious. RIP

-oOo-

The Solemn Office and Requiem Mass were celebrated at St Mary's North Sydney in the presence of a large congregation. His Grace the Archbishop presided, and preached the panegyric, and a very large number of the priests of the Diocese were present. Representatives of all classes were amongst the congregation, as may be seen from the list, which we cull from the “Catholic Press”.

The Government was represented by Mr J Ryan, MLC, and the Premier's Department by Messrs. F C G Tremlett and C H Hay. Other mourners included Professor Sir Edgeworth David, Professor C E Fawcitt (Dean of the Fa ulty of Science in Sydney University), Professor H G Chapman, Professor L A Cotton (president of the Royal Society of NSW), Professor T G . Osborn (chairman of the executive committee of the Australian National Research Council), Dr and Mrs Conrick, Dr P Murray, Dr Noble, Dr Murray Curtis, Dr H Daly, Dr Armit, Dr G H McElhone, Dr Wardlaw (president of the Linnean Society), Dr Robert Noble, Dr James Hughes, Messrs Cecil O'Dea, M J Mc Grath, H W and J N Lenehan, Austin Callachor (St Aloysius' Old Boys' Union), J Boylan (St Ignatius' Old Boys' Union), K Ryan, J Hayes, I Bryant, G E Bryant, K Young, R W Challinor (Sydney Technical College), James Nangle (Government Astronomer), O J Lawler, V J Evans, K E Finn, F W Brennan, J and I McDonnell, J Burfitt, and W S Gale, E Wunderlich, Dr Bradfield, Messrs L Campbell, L Bridge jun, Harold Healy, J Edmunds, E P Hollingdale, T Thyne, H Tricker (German Consul, representing the German Scientific Societies), W H Paradice, J. J. Richardson, W Poole (representing the Council of the Royal Society), K M Burgraaff (German Geographical Survey), E W Esdaile, A P Mackerras, E Gardiner, F S Manse (Under-Setretary for Mines), E C Andrews (Mines Department), W S Dun (Geological Survey), E H Matthews, F K Du Boise, Herbert Brown, R H Bulkeley, FRAS, M B Young, O S Cleary.

Letters of condolence were received from the following :The Old Boys' Union, NSW Chamber of Agriculture, The Shires Association of NSW, Dr C J Prescott (Headmaster, Newington Coll ege), Lane Cove Municipal Council, British Astronomical Association (NSW Branch), Commonwealth Council for Scientific and Industrial Research, Chemical Society of the Sydney Technical College, the Royal Society of New South Wales, The Hon Sir Norman Kater, Kt, MLC, and many others.

The following letter was received from: the New South Wales Cabinet:

Premier's Office, Sydney, N.S.W.
22nd May, 1929.
Dear Sir,
At a meeting of the Cabinet this morning mention was made of the sad loss this State has sustained in the death of Reverend Father Pigot, one of its most distinguished citizens. I was invited by my colleagues to convey to you, as Principal of the eminent educational establishment, with which Father Pigot had the honour to be associated, an. expression of the deepest sympathy from the Members of the New South Wales Ministry.

The memory of Father Pigot, who was a personal friend of many of us, will be kept ever green by reason of his high scholastic and scientific attainments, modest and unassuming demeanour, and easy of character.
Yours faithfully,

E. A. BUTTENSHAW,
Acting Premier,

The Rev Father Lockington SJ, StIgnatius' College, Professor

H, H. Turner, of the British Association and the International Seismological Summary, speaks of “the splendid work done by Father Pigot in seismology; Riverview has been for many years our standby in the discussion of earthquakes near Australia”.

Professor Sir Edgeworth David, quoted in the “Catholic Press”, writes:

“By his death Australian science and the science of seismology have sustained a loss that is almost irreparable. He initiated what now ranks among the very best seismological observatories in the world. He was able to secure the best instruments for recording the variations in heat transmitted from the sun to the earth for his solar observatory at Riverview, and to make observations. This science in time we will rely upon to put mankind in possession of long range forecasts as to future rainfall and weather in general.

He was well known to all leading physicists and astronomers, and entirely because of his great reputation the University of Sydney was able to borrow for a period of six years some extremely valuable pendulums from Germany for measuring small displacements of the earth's crust at the great reservoir at Burrenjuck.

It was not only for his profound learning that scientists reverenced him. They could not fail to be attracted by his magnetic personality, for though frail and often in weak health, he ever preserved the same charming and cheerful manner, and was full of eagerness and enthusiasm in discussing plans for the better pursuit of scientific truth. Surely there. never was any scientific man so well beloved as he”.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, Golden Jubilee 1880-1930

The New Seismographs at Riverview

That Seismology, and especially Seismographs, are in the air at present, there can be no doubt. We have recently experienced in Sydney such a series of earthquake tremors, some of which have been usually large, and all coming on top of one another, as it were, that the subject was a common topic of conversation for several weeks. But the greatest interest centred not so much on the earthquakes as on the Riverview Seismograph that recorded them. When, a few weeks ago, the papers announced that a big and destructive earthquake had occurred so many thousands of miles away, "A big earthquake somewhere," one Melbourne Daily headed the re port-the safe announcement following that it was possibly in the sea somewhere, did much, we are sure, to nullify any exciting effect the tid ngs might have had on even unsceptical readers. The news two days later, however, that a severe earthquake had taken place in Sumatra, and that 250 people had been killed, made the Riverview Seismograph not only known, but famous. With Father Pigot's permission (or, shall I say, with out Father Pigot's permission?) I purpose giving a short account of the Seismographs to accompany our illustrations,

The idea, as a mere remote possibility, of starting a Seismographical Observatory at Riverview, occurred to Father Pigot a few years ago at Zi ka-wei (Shanghai), just when leaving for Australia, where he was oblijed by ill-health to return, and received a fresh impetus when he was passing through Manilla on the voyage south. The splendid seismographical work done by the Fathers for many years at these two great Jesuit Observator ies of the Far East (not to speak of all that they have achieved in their other departments, viz., Meteorology, Terrestrial Magnetism, and Astro nomy, above all, of the tens of thousands of lives saved by their typhoon warnings during the last thirty years), was a sufficient incentive to Fr Pigot, who had been on the staff of the former Observatory for some time, to attempt a small beginning of at least one branch of similar high class work in Australia. No doubt excellent records had been obtained for several years in Australia and New Zealand by the well-known instrument of the veteran Seismologist, Professor Milne; but it was interesting to see what results would be obtained by a more modern type of Seismograph of one or other of the recent German models. Those of Professor Wiechert, of Gottingen University, were decided upon, if funds would permit. The decision was most unexpectedly confirmed by the arrival in Sydney shortly after, on his way home to Germany, at the expiration of his term of office as Director of the Samoa Observatory, of Dr Linke, who showed his Wiechert earthquake records to Father Pigot, at Riverview. Dr Linke, who now, by the way, is Director of the Geophysical Institute in Frankfort (Germany), has since taken the kindliest interest in our embryo Observatory.

But where was all the necessary money to come from? Needless to say, a lot of expense was involved. As two of the principal instruments are now installed, we may say that nearly the whole of the expense of the larger (horizontal) Seismograph was defrayed by our kind and generous friend and neighbour, the Hon Louis F Heydon, MLC - a man whose charity is equalled only by his love of learning and scientific progress ad majorem Dei gloriam. To the Hon Mr Heydon, therefore, for the great pioneer part he played in giving Seismology a foothold in Riverview, not Father Pigot's alone, but Riverview's warmest thanks are due. But though Seismology has certainly got a foothold in Riverview, it must be remembered that at present our Observatory is only in an embryonic condition. Space has been provided in the building for other Geophysical re search work, to be carried out later on, when, like the Hon. Mr. Heydon, other lovers of scientific research shall have recognised in the Riverview Observatory, a work deserving of their patronage and generosity.

In July, 1908, Father Pigot paid a visit of three weeks to Samoa, where, through the kindness and courtesy of the Director of the Observa tory, Dr. Angenheister, and his assistants, he was able to study the construction and working of the various instruments, the methods for the reduction of the records, etc. On his return, he set about erecting the building and fittings for the instruments the half-underground, vaulted, brick building (not as yet covered with its protecting mantle for tem perature), and woodwork fittings. These were admirably constructed respectively by Brother Forster SJ, and Brother Girschik SJ, with their usual indefatigable care. In the early autumn the instruments arrived from Germany, and soon afterwards they were recording tremors and earthquakes. The instruments are amongst the most modern in use at the present day, and are known as the Wiechert Seismographs or Seismometers, named from their designer, Professor Wiechert. Until quite recently they were not numerous, being confined, with the exception of the Samoa instrument, to European Observatories. Now, however, they are being installed in various regions of the globe. The extreme delicacy of the instruments is almost incredible; an unusual weight on the floor of the Observatory (a party of visitors, for example), even at some distance from the instruments, would be sufficient to cause serious derange ment of the recording pens; the ocean waves dashing on the coast six miles away on a rough day are frequently recorded. It is in this extreme delicacy that the value (and, incidentally, the trouble) of the instruments consists. As a consequence they demand the most careful handling, and almost constant attention.

There are two instruments: a Horizontal Seismograph and a Vertical Seismograph, to receive, as the names suggest, the horizontal part (or component, as the scientists call it), and the vertical part respectively of the earth-waves set up by any seismic disturbance. The Horizontal Seismograph, however, consists practically of two Seismographs in as much as it separates the waves it receives into two directions; NS and EW, giving a separate record for each, as may be seen from the two recording rolls hang ing down in front.

The horizontal is an inverted pendulum whose bob is a large iron cylindrical (or drum-shaped) mass of 1000 kilograms, or a little over a ton weight. This mass is supported on a pedestal which is poised on four springs set on a large concrete pillar built on the solid rock, and separated from the surrounding floor by an air-gap one inch wide. When an earth quake occurs in any place, that place becomes the centre from which earth waves travel in all directions, through the earth and round the earth (surface waves). These waves on reaching Riverview disturb our concrete pillar, and set the pendulum in motion. The iron mass is reduced to a "stable equilibrium” by a system of springs, so that when the base is disturbed, the large mass will not fall over, but will oscillate or swing backwards and for wards till it comes to rest again. Now, a very ingenious air-damping arrangement (the two drum-like structures over the mass) destroys the oscillation or swing set up in the mass by the first wave, so that the second and third and succeeding earth-waves will not be affected by the oscillation of the mass itself, but each wave, no matter how quickly it comes after the others, will have its own effect on the mass. Consider, for illustration sake, one of those now-antiquated punching-ball apparatus that consist of a heavy leaden circular base, into the middle of which is inserted a stout four or five-foot cane, on the top of which is fixed the punching ball. When you punch this ball it and the cane oscillate, or swing backwards and forwards (the heavy base remaining stationary). If you determine to hit out at this ball at a fixed rate, say thirty punches a minute, you cannot be certain that every blow will have its full effect on the ball-in many cases you may not hit the ball at all. But if you contrive to make the ball stationary, so that it keeps still, or moves very little, when you punch it, every punch, no matter at what rate you punch it, will catch the ball and have its full effect upon it. In somewhat the same way our large iron mass is kept as stationary as possible, by the damping cylinders, while each earth-wave has its full effect upon it. This effect is received by the arrangement of levers above the mass, and magnified enormously, which magnified effect is traced by the recording stylus or pen--a tiny platinum pin-on the smoked re cording roll of paper, Waves coming in a N or S direction are recorded on one of the rolls; those in an E or W direction are recorded on the other, while waves coming in any other direction are recorded on both.

The Vertical Wiechert Seismograph is a Lever-Pendulum, consisting of an iron mass of 160lbs. weight at the end of an arm (under the wooden temperature-insulation box), and a spiral spring (enclosed in the box) be tween the weight and the fulcrum, the weight and the spring keeping the arm of the lever in equilibrium. Hence this pendulum can move only up and down, only by the vertical part of the earth-waves. The effect, as before, is highly magnified and recorded by the stylus. The damping (drum-like) arrangement in this instrument is seen at the left-hand back corner of the table. The temperature-insulation box is simply a double-walled wooden jacket packed with carbon, to protect the spiral, as well as a zinc-steel grid iron compensation, from change of temperature. One of the greatest difficulties with these instruments is keeping the instrument room at the same temperature always. For this reason the brick building is not yet nearly completed, as it will have to be covered by a thick layer of protecting material, which will finally have to be covered by a proper roofing. Again, scientifically inclined and generously disposed friends, please note!

To lessen any disturbance from the room itself (visitors, etc.) the floor of the building is covered with sand to the depth of a few inches, and in the case of the Horizontal, an air gap to the depth of a few feet separates the instrument from the surrounding floor.

The records, which are changed every twenty-four hours, are traced on specially-prepared smoked paper, and can be fixed at once with a suitable varnish. On the instruments, the records are stretched by drums which, by a very nice clock-work device (c.f, weight and escapement) are rotated once every hour, and moved to the right at the same time. Furthermore, by an ingenious electro-magnetic contrivance connected with a Wiechert contact-clock (seen with the Vertical Seismograph), the hours and minutes are accurately recorded on the earthquake tracing itself, and not at the side. Consequently, the exact second almost at which a distur bance begins is known. The rate of tracing is about fourteen millimetres per minute for the Horizontal, and ten millimetres per minute for the Vertical Seismograph.

To the uninitiated, at least, the results in the matter of records are really marvellous. They are worth the trouble they entail, and they do en tail lots of trouble. So far, there have been records of at least four considerable earthquakes (one of which has been already identified), as well as eight or nine smaller ones. Some of these have probably been subma rine, and can be localised when reports come in from other distant Observatories. There is one more point to be treated in this rather crude explanation, and it will explain the last sentence. How is the distance of the earthquake ascertained? Well, in a large seismic disturbance, if situated at a considerable distance, preliminary earth tremors or short waves precede the long earthquake-waves. The distance of the centre of the disturbance (which usually lasts for an hour or two) can be calculated from the time elapsing between the first preliminary tremors, and the beginning of the long waves. Consequently when three Observatories sufficiently distant and suitably situated calculate the distance of a particular shock, say, in mid-ocean, the actual centre can be found by simple geometry.

I have tried to give a simple, straightforward, unscientific explanation of the instruments, without going into more detail than was absolutely necessary. In fact, it would be unwise to go into much detail, for, if I did, I should probably become helpless very soon, and should require a kind and helping hand from Father Pigot to extricate me. But the calculations involved are terrific—a fact that will appear plausible when we say (I have it on Father Pigot's word) that the pressure of the stylus on the record, equivalent to a weight of one milligram, must be allowed for in the reductions of the observations.

◆ The Mungret Annual, 1902

Letters from Our Past

Father Edward Pigot SJ

China

Father Pigot SJ, whom our past students of late years will remember, writes from the Shanghai district: to somewhat the same purport :

“Oh, if we only had a few thorough-going Irish priests here, how many more poor Chinese could be received into the Church! In some parts, as in the North, and in Father Perrin's section, one priest more would nean the certain conversion of hundreds and hundreds of Pagans. But Father Superior is at the end of his tether and can not send any more men just now; for the Christian villages around here cannot be left without their missionaries”.

In another letter, dated October of present year, Father Pigott writes :

“Here in our mission, as indeed throughout nearly the whale of China, things are quiet enough : how long it will last I do not know, The Boxers have lately broken out again in the south-west. We had many deaths this past year among our missionaries, and are badly in want of men, especially in the newly opened up districts in the north and in parts of the west of our mission. I send you the lately published yearly “Resumé” of the Kiang Nan. It is, above all, in the Sin-tchcou-fou (Western) Section that the greatest movement of conversion has taken place recently among the people whole villages sometimes asking

Born: 04 November 1646, Cranham, Essex, England
Entered: 07 September 1667, Watten, Belgium - Angliae Province (ANG)
Ordained: 04 April 1673
Died: 18 January 1712, St Omer’s College, St Omer, Hauts-de-France, France - Angliae Province (ANG)

Alias Spencer
Son of Sir Francis, 1st Bart and Elizabeth (Gage) of Cranham; brother of Sir Edward alias Spencer (ANG) RIP 15 May 1699 and William alias Gage (ANG) RIP 22 February 1722

◆ The English Jesuits 1650-1829 Geoffrey Holt SJ : Catholic Record Society 1984
1687 London (Fenchurch Street school, Superior)
1688 In prison in Dover
1690 Ireland

Came with three others (Joseph Plowden, Andrew Poulton and Matthew Wright) under former ANG Provincial, John Warner, in 1689-1690 and was a Missioner in Ireland, Fr Warner as Confessor, the others in schools, and preaching in the country

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
PETRE, CHARLES, was younger brother of the celebrated F. Edward Petre. Under the article Charles Palmer, we have mentioned the Savoy College. Besides this, another College was founded by King James II, in nearly the heart of London, and attached to the Bavarian Chapel. At Lady-day, 1688, seven members of the Society began their residence here, and F. Charles Petre was appointed Superior of his Brethren regular discipline was observed. The morning and Evening discourses, every Sunday, were frequented by eager audiences : upwards of 200 persons were reconciled to the Catholic Church. The school indeed was not so frequented as the Savoy College, but promised well, when the destructive revolution burst forth. F. Charles P. consulted his safety by flight, but was discovered and committed to Dover Jail; yet was treated with humanity, and discharged shortly after. Retiring to St. Omer, he filled the office of Procurator, and ended his days there on the 18th of Jan. 1712.
N.B. I suspect several of the Petres who entered the society, were the descendants from Thomas (third son of John, 1st Lord,) Petre, who was seated at Cranham and Fidlers, in Essex.

Born: 27 December 1904, Glenview House, Gardiner’s Hill, Cork City, County Cork
Entered: 31 October 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Final Vows: 02 February 1939, Mungret College SJ, Limerick
Died: 24 April 1952, Coláiste Iognáid, Galway

Middle brother of Thomas - RIP 1964 and Gerard - RIP 1985

Father was a master painter and with his mother lived at Glenview House, Gardiner’s Hill, Cork, and then at Thorndene Cross, Douglas Road, Cork. Father died in 1921. Mother then moved to Cowper Road, Rathmines, Dublin.

Youngest of six sons with one sister.

Early education at a Convent school in Cork, he then went for six years to CBC Cork (1918-1924). In 1924 he went to Clongowes Wood College SJ

Chaplain in the Second World War.

by 1938 at St Beuno’s Wales (ANG) making Tertianship

◆ Irish Province News

Irish Province News 16th Year No 2 1941

General News :
The Irish Province has to date sent 4 chaplains to England for home or foreign service for the duration of the war. They are Frs. Richard Kennedy, Michael Morrison, Conor Naughton and Cyril Perrott. The first three were doing their 3rd year's probation under Fr. Henry Keane at the Castle, Rathfarnham, while Fr. Perrott was Minister at Mungret College. They left Dublin on the afternoon of 26th May for Belfast en-route for London. Fr. Richard Clarke reported a few days later seeing them off safely from Victoria. Both he and Fr. Guilly, Senior Chaplain to British Forces in N. Ireland, had been most helpful and kind in getting them under way.

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 1 1946
Frs. Guinane, Pelly and Perrott C. have been released from the Army. Fr. Guinane is now Minister at Mungret, Fr. Perrott is posted to Galway, and Fr. Pelly is awaiting travelling facilities to go to our Hong Kong Mission. Fr. Martin, a member also of the Mission, was to have been released from the Army on December 12th, but on the 11th be met with a serious accident in Belfast (see letter below). Fr. Provincial went to Belfast on Wednesday, January 9th, to visit him at the Royal Victoria Hospital. Fr. C. Murphy hopes to start on his homeward journey from Austria on January 14th and to be released from the Army by the end of January.

Irish Province News 27th Year No 3 1952
Coláiste Iognáid :
The deaths of Fr. Cyril Perrott and Brother G. Lynch, within a week of one another, on April 24th and May 1st, came as a great sorrow to us. Fr. Perrott's death, in particular, being quite unexpected. On April 22nd, he entered hospital for a duodenal operation, and, having come successfully through, as it appeared, he suddenly collapsed on the 23rd, and died the following morning. The Office and funeral, of which details appear elsewhere, were a remarkable tribute. Messages of sympathy and offerings for Mass poured into the house. The school was closed from the time we received news of his death until after the funeral. The boys gave a wreath, and each class an offering to have Mass said, whilst the entire school walked in the funeral.
Brother Lynch died in Dublin, after a long illness. His death was not unexpected, but he was sincerely mourned by the Community and the people of Galway to whom he had endeared himself by his quiet courtesy and unfailing good humour.

Obituary :
Father Cyril Perrott
Father Cyril Perrott was born in Cork on December 27th, 1904. He was one of six brothers, of whom two besides himself entered the Society, Father Tom Perrott, Norwood, South Australia, and Father Gerard Perrott, Clongowes Wood College. Their only sister is Mother Mary of St. Thomas, Convent of Mary Reparatrix, Merrion Square, Dublin. Cyril Perrott was educated in the Christian Brothers' School, Sullivan's Quay, and the Presentation College, Cork, and entered the novitiate at Tullabeg on October 31st, 1922. After his Juniorate at Rathfarnham and Philosophy at Milltown Park, he went to Mungret in 1930 as master and Prefect of Second Club. He was ordained in Milltown Park in 1936 by the late Archbishop Goodier, S.J., and, after Tertianship at St. Beuno's, returned to Mungret as Minister, which post he held until his appointment as military chaplain in May, 1941. During the next three years he worked in war camps in the vicinity of Palmer's Green, London, and Litchfield, Hampshire. He was sent Overseas in 1944, and saw active service in India and Burma, being attached to the South East Asia Command,
At the end of 1945, he was demobilised, and came to Galway to work in the Church and take charge of the Men's and Women's Sodalities and of the Boys and Girls' Clubs. From 1947 on, he relinquished the Men's Sodality and Boys' Club, but continued to take a great interest in both. He was also a member of the Committee of the Galway branch of the National Council for the Blind.
For a good many years he had been suffering from duodenal trouble, and during the past year it had become intensified, causing him considerable pain and loss of sleep. He was finally advised that a remedial operation was advisable, and would become absolutely necessary within a year or two. The operation was apparently successful, but on the afternoon of the following day his heart suddenly failed. He was anointed immediately by Fr. Mallin, who was at hand, and his brothers, Fr. Gerard Perrott and Mr. Robert Perrott were summoned. The surgeon and two other doctors made every effort to save his life, but he died early on the morning of April 24th. The sad news came as a terrible shock to the community and to the people of the city, many of whom were in tears when they heard it.
The funeral, which took place on April 26th, was a striking testimony to the esteem and affection in which Fr. Perrott was held. His Lordship, the Bishop of Galway, presided at the Requiem Mass, and almost all the parish priests, clergy and religious of the city and surroundings took part in the Office. The Mass was sung by Fr. Gerard Perrott, Fathers Cashman and Diffely being deacon and sub-deacon, and the cantors at the Office were Rev, J. Kelly, C.C., Rahoon and Rev. F. Heneghan, C.C., Salthill. Fr. Provincial, who had just left for Rhodesia, was represented by Fr. W. Dargan, Fathers M. O'Grady, Rector, Milltown Park; D. P. Kennedy, Rector, Belvedere College and O'Catháin, representing Leeson St., came from Dublin, and Fr. C. Naughton from Limerick.
The church was crowded with the laity, among them the Mayor, members of the Corporation, civic officials and representatives of every walk in life. The coffin was carried to the hearse by members of the Men's Sodality, and a guard of honour was provided by the Boys' Club, whilst large contingents from the Women's Sodality and Girls' Club were prominent in the procession to the burial place in the New Cemetery.
After the Mass, His Lordship, the Bishop, delivered a moving address, from which the following are a few passages :
“The life which we mourn today was at first spent in a period of quiet and tranquillity. In the long period in College which the Church prescribes for those who have aspired to the priesthood, Fr. Cyril Perrott went steadily through the preparation of prayer and study, and his life was spent in tranquillity among the young like himself. When war broke out, he joined that great and gallant company of chaplains who gave honour to the Catholic Church, and then he was called to serve under the terrible conditions of war, and saw human nature suffering under severe trials for body and soul. Then was seen the profit of his long years of prayer and study, and the soul which had been tempered by years of meditation and mortification proved its worth, and he was able to bring the truth of Jesus Christ to men fighting and dying, and to seal their wounded lips and their tortured souls with the peace of Jesus Christ.
We cannot calculate what inestimable good he was able to do, but the strain of these years, short though they were, was very great. It was greater probably than he himself acknowledged. For his is not the only case we have known of priests who have been undermined by the terrible privations of these years, and so, when the trial came, although be received the best medical attention, the strain had been too great, and death came. But it was death in the Lord, death accepted, death surrounded by all the consolations of the sacraments of the Church and the prayers of his brethren, and he went forth gladly: and bravely to meet the creator of his soul,
Today we offer our deep sympathy to his family and to the Company of Jesus to which he belonged. We join our prayers with theirs that God may give him the reward of the faithful servant. I am sure he has the prayers of the members of the Sodality which he taught, and also the prayers of the blind, in whose interest he was most zealous and attentive. He has rested in the Lord, for the works of his sacred priest hood follow him”.
When one attempts to pay a fitting tribute to the memory of Father Cyril Perrott, the first thing that stands out is that he was a splendid community man, one with whom it was a real happiness to live. He had a very pleasant, even temperament, and always appeared to be in good humour. This came partly from his natural cheerfulness. He could always see the amusing side of even the most difficult situation, enjoyed a joke, and a rarer gift - took a joke against himself with the greatest enjoyment, though his keen wit often enabled him to have the last word. But there was a deeper foundation for his calmness of temperament, and that was his admirable courage. It was related by those who were associated with him in his work as a chaplain in London that he showed the most remarkable indifference to danger during the air raids, and often would not even trouble to take shelter. This courage showed itself in the less violent, but no less trying difficulties of ordinary life. Anything he took charge of seemed to go smoothly, because he faced every situation calmly, and rarely had need to call on others to give him encouragement. Like most courageous men, he was also very unassuming. Though he had a fine war record, and was evidently a great success as an organiser, he never referred to his work as a chaplain except in the most passing way. It was the same with regard to his priestly work. He was most successful and universally popular, but he never spoke of his success except in a half-joking and deprecatory manner.
His great popularity with the laity was in large measure due to the the qualities already mentioned, but he owed it also to his tact and gift of never giving offence, to his untiring energy in helping anyone who appealed to him, and to the quiet efficiency with which he carried out his duties. It was God's Will that his life should be cut short at a comparatively early age, but the crowds who came to pray beside his remains, who thronged the church for his Requiem, and who walked in an immense procession to his grave, were a striking proof that in his short life he had won for himself the reputation that is the ambition of every good priest, of being not only a sincere friend, but also a source of consolation and inspiration. Over two hundred Mass cards were laid on his coffin, and he will long be remembered by the members of the Sodalities and the Boys and Girls' Clubs, who owe so much to his quiet, unceasing work during so many years.
To his brothers, Fathers Tom and Gerard Perrott, is offered the sincerest sympathy of the Province and especially of the community of St. Ignatius', Galway.

Born: 02 September 1881, County Donegal
Entered: 07 September 1901, Roehampton London - Angliae Province (ANG)
Ordained: 20 September 1914
Professed: 02 February 1920
Died: 05 December 1975, Reading, Berkshire, England - Angliae Province (ANG)

by 1916 came to Tullabeg (HIB) making Tertianship

Born: 01 November 1888, Ardeevin, Drumcondra, Dublin City, County Dublin
Entered: 07 September 1905, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1921, St George's Cathedral, London, England
Final Vows: 01 February 1924, Xavier College, Kew, Melbourne, Australia
Died: 07 August 1963, St Vincent's Hospital, Fitzroy, Melbourne, Australia - Australiae Province (ASL)

Part of the Xavier College, Kew, Melbourne, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

Brother of Gerald - Left 1926

Came to Australia for Regency 1910
by 1913 at Stonyhurst England (ANG) studying
by 1919 at St Mary’s, Kurseong, West Bengal, India (BELG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William Owens, affectionately known as “Gerry” was educated at Belvedere College, Dublin, and entered the Society at Tullabeg, 7 September 1905. He remained there for his juniorate 1907-10, and prepared for his university exams at Milltown Park, 1910-11. He taught at Galway, 1911-12, before philosophy studies at Stonyhurst, 1912-14. He taught students for the public examinations at Xavier College, Melbourne, 1914-18, before theology studies at Kurseong, India, Milltown Park and St Beuno's, Wales, 1918-22. Tertianship followed at Tullabeg, 1922-23.
Owens returned to Xavier College in 1923, and remained there teaching until his death in 1963. During these years he was also consultor, 1931-62, prefect of studies, 1934-41, in charge of senior debating, 1926-42, and worked with Old Xaverians. He was spiritual father and still teaching at the time of his death.
He was an institution at Xavier College, independent minded and a real individual. He was much appreciated as an eloquent teacher of modern history Latin and Greek. He taught with great ease and distinction, treating his students as adults, and helping many to gain high honours and distinctions each year. He was a teacher whose great command of English, Greek and Latin inspired many boys to a love of learning, wide reading, and quiet discipline. He gave students the sense that secular interests could coexist happily with faith. His style of life, prayer and scholarship was inspiring.
He was a man of mature judgment, where he himself was not involved, and could be charming. He had a nervous disposition that caused ill health, and he was painfully reserved. He read widely and was an authority on the classics, English and French literature, and all modern political movements. He had many friends and was very loyal and generous to them. He always seemed to be on hand for direction and consultation.
In his early days at Xavier he was a keen tennis player and a good left-hand bowler. For over 50 years he was a first class golfer and played regularly at Kew, even taking a day off school every week to play. He was a good example of a healthy mind and a healthy body.
Though he looked very frail he really had a strong physique. He survived a serious heart attack some years before his death but recovered very quickly He had a second heart attack two years before he died. Again he recovered quickly and was back at work, but this time he had to relinquish golf.
He was a popular retreat-giver, and much in demand. For years he gave retreats in convents throughout Victoria.
He suffered a severe blow in 1926 when his younger brother Gerald left the Society. Gerald had just completed a biennium in moral theology and had been appointed to Werribee, but does not seem to have arrived. He went to the USA and married.

◆ Irish Province News 39th Year No 1 1964 & ◆ The Belvederian, Dublin, 1964

Obituary :

Fr William Owens SJ

Fr. William Owens was one of a large group of Belvederians who entered the Society at Tullabeg in the early 1900s.
Taking his vows in 1907 he studied up to Second Arts under the old Royal University - and when that institution was replaced by U.C.D. he went to Dublin to attend lectures for his degree in Classics.
He taught for one year at St. Ignatius College, Galway, and then went to Stonyhurst for philosophy. He was then sent to the Australian mission and taught at Xavier College, Kew, Melbourne. Owing to shipping difficulties this was 1914-during World War I he was unable to return to Dublin for his theology but made his first year at Kurseong, India. At the end of the year, however, it was possible for him to return to Dublin and Milltown Park for the remainder of his theology.
Fr. Owens was ordained at St. George's Cathedral, Southwark, in 1920, and did his tertianship at Tullabeg under Fr. Joseph Wellesby.
Having completed his tertianship Fr. Owens returned to Australia where he was to spend the remainder of his life teaching at Xavier College - except for a term spent at Riverview College, Sydney.
He excelled as a teacher of Modern History and the Ancient Classics - and was well versed in English and French Literature. Year after year his pupils took high honours and distinctions and left school well prepared for their courses in the universities. With a rare capacity for friendship, he commanded great influence among the many generations of boys who passed through his hands; loyal and generous he was always ready with counsel and directions and kept in close contact with them in after life.
Though frail and delicate looking, Fr. Owens was really a very strong man. In his early years he was a keen tennis-player, a good left-hand bowler, and he played golf regularly on the Kew links where for many years he was a well-known figure. He survived two heart attacks in later life—but they did not prevent him continuing to teach.
Fr. Owens was an excellent religious - rose early and said Mass with great devotion. He was a very popular retreat giver and was in great demand among religious throughout Victoria in that capacity.
He was faithful to the class-room to the last - on the 7th August, 1963 he took his morning classes as usual though he had a very heavy cold. At 7p.m. he went to St. Vincent's Hospital where he received the Sacrament of the Sick and died an hour later, May he rest in peace.

Born: 30 October 1918, Dublin City, County Dublin
Entered: 07 September 1946, Roehampton London - Angliae Province (ANG)
Ordained: 08 September 1955
Final Vows: 03 February 1958
Died: 04 May 2006, Cardiff, Glamorgan, Wales - Angliae Province (ANG)

by 1957 came to Rathfarnham (HIB) making Tertianship

Born: 31 December 1849, Ballyjamesduff, County Cavan
Entered: 19 April 1872, Milltown Park, Dublin
Ordained: 1887, St Beuno’s, Wales
Final vows: 02 February 1891, St Stanislaus College, Tullabeg, County Offaly
Died: 21 January 1932, St Stanislaus College, Tullabeg, County Offaly

Youngest brother of John (ANG) - RIP 1892, and Philip (ANG) - RIP 1926

Early education at Mount St Mary’s, Derbyshire and Clongowes Wood College SJ

by 1873 at Laval, France (FRA) studying
by 1885 at St Aloysius, Jersey Channel Islands (FRA) studying
by 1888 at St Beuno’s, Wales (ANG) studying
by 1890 at Drongen, Belgium (BELG) making Tertianship

◆ Irish Province News
Irish Province News 7th Year No 2 1932
Obituary :
Fr Richard O'Reilly
On Thursday, 21 January, Fr. R, O'Reilly died at Tullabeg, in his 59th year in the Society, at the age of 82.

He first saw the light at Ballyjamesduff, Co, Cavan on the 31st December 1849, was educated. first at St. Mary's, Chesterfield, then went to Clongowes in 1868, where he joined the class I Grammar, taught by Fr. N. Walsh, and had as class fellow Fr. M. Devitt. He was elected captain of the House two years in succession. This unique honour was probably due to that popularity which won for him so many friends in after life.
He entered the novitiate at Milltown 19 April 1872, and at the end of the two years was sent to Roehampton. After spending some months there he joined Frs. M. Devitt and H. Lynch at Milltown in September. All three attended the courses of the old Catholic University for the year 1874-75.
Three years philosophy at Laval followed, and then began a course of teaching for 6 years in Ireland, The first of them was spent in Tullabeg the next three in Clongowes, and the last two at the Crescent. His subjects were Latin, Greek, French, Mathematics. For one year he had charge of the H. Line debate in Clongowes. Theology came next, one year in Jersey and three at St. Beuno's. A year was spent in Mungret as Minister and Procurator before going to his Teirtianship at Tronchiennes in 1889.
On returning to Ireland he began his long career as Minister, Procurator, Consulter, broken only by three years as Miss. Excurr., during which he was stationed in Galway.
In all he was Minister for 11 years, Procurator or sub-Proc. for 29, Consultor for 39, twenty-seven of them being in Tullabeg.
He lived in Tullabeg for 29 years, in Clongowes for 9, Mungret 5, Galway 3, Milltown 3, Crescent 2, and Belvedere 1 (1917-18). These, with 8 years abroad, brought him to within a few months of his Diamond Jubilee in the Society.
He had charge of the People's Sodality in Tullabeg for a Number of years, and his devotion to the work made the members really devoted to him. They almost looked on him as their Parish Priest. He spoke to them with great frankness when occasion demanded it, and told them of their faults, but this only increased their respect.
For years he never missed saying Mass in the People's Church daily, though in winter it was so cold that with difficulty he kept the blood circulating in hi s fingers so as to hold the chalice. The novices looked serving Mass in that Church for a week during winter as a severe penance yet Fr O'Reilly said Mass there, week in week out, for many a year,
With the priests too he was very popular. At all their social meetings he was ever a welcome guest, and was given the place of honour. When Dr. Mulvaney was consecrated Bishop, it was Fr. O'Reilly who was placed on the Bishop's right hand.
All this shows what manner of man Fr. O'Reilly was. Through life a quiet, steady worker, easy to get on with, yet, when his own opinions seemed right, they were defended with energy. His kindliness won for him hosts of friends at home and abroad. No man enjoyed a joke better and when he himself was the object of the fun every thing was taken in the best possible humour, a somewhat rare virtue. To the end he was an excellent religious, and his devotion to the obligations of Jesuit life resembled at times those of a novice.
Fr, O’Reilly was anointed on Saturday evening, 16 Jan., yet he was able to get up on Sunday, actually said Mass and heard two others. On Monday he offered the Holy Sacrifice for the last time, and on the following Thursday morning was found dead.
His Lordship Dr. Mulvaney, many priests and a great crowd of people attended the Requiem Mass and funeral

◆ The Clongownian, 1932

Obituary
Father Richard O’Reilly SJ

Many old Clongownians will have heard with regret of Father O'Reilly's death at Tullabeg, on 21st January, 1932. He was then already beginning the 83rd year of his age and had nearly completed the 60th year of his religious life. Born at Ballyjamesduff, Co Cavan, on 31st December, 1849, he was educated first at Mount St Mary's College, Chesterfield, from which he entered Clongowes on 31st October, 1868, and was placed in the class of I Grammar, of which the late Father Nicholas Walsh was then Master. Richard was then 18 years of age and considerably senior to most of his class-fellows, to whom he gave a good example of piety, industry and genial comradeship. His skill at games, especially on the cricket ground, where he excelled as a batsman, secured his election as Captain of the Higher Line XI in the summer of 1870, and his re-election to the same position in 1871. In the summer of this year an unpleasant incident occurred which occasioned some criticism of the Captain. An inter-collegiate cricket match had been arranged between Ciongowes and Tullabeg, and was to be played on the Clongowes ground. On the morning of the fixture, a scurrilous and insulting letter, anonymous, but purporting to come from the Tullabeg team, was delivered to the Clongowes Captain, who immediately showed it to the Rector Father Carbery, with the result that the latter sent an express messenger to Tullabeg cancelling the invitation previously issued to the XI of the latter College. This precipitate action caused much disappointment and bitterness, especially when it was ascertained that the Tullabeg XI had no cognisance whatever of the writer, and were looking forward to the match in the most friendly spirit. At the end of the Summer Term, 1871, Richard O'Reilly left Clongowes, having completed his course in the class of Rhetoric, of which Father James Dalton was Master. On 19th April, 1872, he entered the Jesuit Noviceship at Milltown Park. Two of his elder brothers had joined the Society before him - John in the English Province and Philip in the Irish, from which, in 1886, at his own request, he was transferred to England. Richard having completed his two years novitiate and one year of second Rhetoric at Milltown Park, was in 1875 sent to Laval for the usual three years course of Philosophy, and in 1878 to Tullabeg as master. In the following year he went to Clongowes as Master; taking Middle Grade for two years, and I Rhetoric for one year (1881-82), when he was also Presiderit of the Higher Line Debate.

After two years further teaching at the Crescent College, Limerick, he began his Theology at Jersey, in 1884, and passing to St Beuno's, N Wales, in 1885, where he was ordained in 1887. At the end of his fourth year theology, in 1888, he was appointed Minister and Procurator of Mungret College. He made his Tertianship in the following year at Tronchienne, and in 1890 was appointed Procurator and in charge of the farm at Tullabeg, where he remained in the same position for seven years. In 1897 he joined the Missionary Staff, and in 1900 he took charge of the farm in Clongowes for a period of six years. In 1906 he returned to Mungret as Minister and Procurator for four years. In 1910 he was again Procurator at Tullabeg, where, with the exception of one year as Minister in Belvedere College, he spent the rest of his life, either acting as Minister or in charge of the farm, and there he celebrated his Golden Jubilee in 1922.

Of the 60 years of his life in religion, he gave 29 to the service of Tullabeg and 9 to that of Clongowes. In the various offices which he held he displayed great activity, and showed an ardent interest not only in his own work but in the responsibilities and concerns of others inside and outside the Society. For over a year before his death his energy had begun to wane, heart trouble set in and at last congestion of the lungs supervened. He received the last Sacraments on January 20th and died peacefully in sleep on the morning of January 21st, 1932. RIP

◆ The Mungret Annual, 1932 : Golden Jubilee

Obituary

Father Richard O’Reilly SJ

The 21st of January saw the death of Father O'Reilly at the advanced age of 82. For some months his health had been precarious and people wondered whether he would survive until his Diamond Jubilee in the Society. That he did not live to see it and the Golden Jubilee of Mungret College is a cause of sincere regret to us.

Father O'Reilly was born at Ballyjamesduff, Co Cavan, on the 31st of December, 1849. After a year or two spent at Mt St Mary's College, Chesterfield, he went to Clongowes in 1868, where, before the end of his schooldays, he had the rare honour of being elected Captain of the House for two years in succession.

In 1872 he entered the Novitiate of the Society at Milltown Park, Dublin, and, at the end of two years, was sent to Roehampton. After some months spent there, he returned to Ireland to attend the courses of the Catholic University.

He spent three years at Laval, in France, studying philosophy and then taught for a year at Tullabeg, at that time a College of the Society. The next five years were spent teaching in Clongowes, and in the Crescent. Theology came next, one year in Jersey and three at St Bueno's, in Wales. In 1888, he came to Mungret as Minister and Procurator, before going to his Tertianship in Tronchiennes. He returned to Mungret in 1907, in his former capacity as Minister, and filled that office until 1910.

By far the greater part of the remainder of Father O'Reilly's life was spent at Tullabeg. He was given charge of the Sodality attached to the People's Church there, and won the respect of the people for miles around. His Sodalists were devoted to him and almost looked on him as their parish priest; and this in spite of the fact that when occasion demanded, he could be fearless in his rebukes.

His popularity with his fellow-priests was unbounded. Excellent at kindly repartee, they enjoyed a passage at arms with him, and his quick wit was nearly always successful in routing his opponents. When he himself was overthrown, a somewhat rare occurrence, he never showed signs other than those of an imperturbable self-possession and good humour. At social meetings he was ever a welcome guest, and was given the place of honour. When Dr Mulvaney was consecrated Bishop, it was Father O'Reilly that was placed on his right hand.

He knew everyone for miles around Tullabeg and was keenly interested in their doings. Those in trouble found him ever ready to come to their help with practical and sound advice. A quiet steady worker and excellent religious, his departure will be keenly felt by a wide circle of friends. He has taken with him some of that old-world courtesy and interest in things of the intellect, qualities all too rare in an age of staccato phrases and loose thinking. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Richard O’Reilly (1849-1932)

A native of Ballyjamesduff, Co. Cavan and educated at St Mary's, Chesterfield and Clongowes, entered the Society in 1872. He made his higher studies at the old Catholic University, Laval, Jersey and St. Beuno's, Wales. He spent two years of his regency here from 1882 to 1884. With the exception of three years on the mission staff, all of Father O'Reilly's priestly life was passed in the bursar's office and from 1902, with the exception of one year, his days were passed at Tullabeg where he worked many years in the church. In his school days he was elected captain of the house for two successive years-a distinction probably unique in the annals of that school.

Born: 14 March 1847, Drogheda, County Louth
Entered: 15 March 1869, Milltown Park, Dublin
Ordained: 1883
Final Vows: 23 February 1902
Died: 13 March 1902, Coláiste Iognáid, Sea Road, Galway

Early education at St Finian’s Seminary, Navan and St Patrick’s College Maynooth

2nd year Novitiate at Roehampton London (ANG)
by 1871 at Roehampton, London (ANG) studying
by 1872 at Maria Laach College, Germany (GER) Studying
by 1873 at Leuven, Belgium (BELG) studying
by 1882 at St Beuno’s, Wales (ANG) studying
by 1886 at Roehampton, London (ANG) making Tertianship
by 1888 at Drongen Belgium (BELG) making Tertianship

◆ HIB Menologies SJ :
He had intended to become a Priest in the Diocese and so went to Maynooth, before he decided to join the Society.

After First Vows he was sent to Maria Laach for Philosophy.
1874-1881 He was sent for Regency to Tullabeg, teaching Science, for which he had a remarkable talent.
1881-1885 He was sent to St Beuno’s for Theology.
1885-1886 He was sent back teaching at Tullabeg.
1887-1888 Sent for Tertianship to Drongen.
1888-1890 He was sent to the Crescent.
1890 He was sent to Galway as a Missioner and where he remained until his death 13 March 1902

He was a man of remarkable and varied talents. He not only excelled in Maths and Science, but he was also a very accomplished Classical scholar. He was a gentle and friendly man, always obliging others, and at the same time energetic and self-sacrificing in his work.
He had to endure a long and painfulness before death. He had suffered from digestive problems, but seemed able to manage them. These became much more acute in August 1901, and by September he had been able to travel to Dublin for medical diagnosis, where it was found he had a bad and inoperable cancer. When he returned to Galway, he said to one of the Community “Well, I have just had a great piece of news. It seems I am going to Heaven fast!” He had always had a special devotion to the Queen of Sorrows, and he intensified this in the succeeding months. His end came peacefully, just as the bell was ringing for Lenten Devotions, 13 March 1902.

He was the first Jesuit to die at Coláiste Iognáid, Galway.

◆ James B Stephenson SJ Menologies 1973

Father Patrick O’Reilly SJ 1847-1902
Fr Patrick O’Reilly was born at Drogheda on March 14th 1847. He studied for the priesthood for some years at Maynooth before becoming a novice of the Society at Milltown Park in 1869.

He was a man of remarkable and varied talents. He was not only a mathematician and a a scientist but also a classical scholar. As teacher, confessor or preacher, he was most successful.

The way he met his end was characteristic of the man. Being informed that he had incurable cancer, he returned to St Ignatius Galway, where he was stationed, and said to one of the community : “I have just heard a great piece of news. It seems that I am going to Heaven fast”.

During the weary months of waiting for the end, he prayed constantly to the Holy Souls and to Our Lady of Dolours. The end came peacefully on March 13th 1902, just as the Church bell was ringing for the Lenten devotions.

He was the first member of the Society to die in St Ignatius Galway.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Patrick O’Reilly (1847-1902)

Was a native of Drogheda and had been studying at Maynooth some years when he was admitted to the Society in 1869. He made his higher studies at Maria Laach, in Germany and at St Beuno's in Wales, and was ordained in 1884. He spent three years as master at the Crescent and assistant in the church from 1888 to 1891. Though a gifted teacher, especially of science, his preference was for mission work to which he was later assigned. The later years of his short life were spent at St Ignatius, Galway.

Born: 01 September 1883, Irvinestown, County Fermanagh
Entered: 07 September 1901, Roehampton, London - Angliae Province (ANG)
Ordained: 1916
Final vows: 02 February 1922
Died: 22 December 1953, Grahamstown, South Africa - Angliae Province (ANG)

by 1921 came to Tullabeg (HIB) making Tertianship

Born: 30 April 1811, London, England
Entered: 24 July 1851, Naples, Italy - Neapolitanae Province (NAP)
Ordained: 1838 - pre Entry
Final vows: 15 August 1862
Died: 10 November 1878, Milltown Park, Dublin

by 1853 Teaching at St Beuno’s Wales (ANG)

Father Provincial of the Irish Province of the Society of Jesus : 08 December 1863-19 April 1870

Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Thomas, a merchant, and Brigid née O’Callaghan (one of five daughters of Edmund, of Killegorey Co Clare). One of his aunts married the Third Earl of Kenmare.

Born in London, but the family returned to Ireland when he was six years old.

Early education was at Clongowes and Maynooth and then on to the Roman College - where he made a public defence of universal Theology with applause and graduated DD. He was ordained there 1838.
1838-1851 He returned to Ireland and was appointed to the Chair of Theology, a position he held for thirteen years, and then he joined HIB 1851, received at Rome aged 40, and did his Noviceship in Naples.

1853-1856 Appointed professor of Dogmatic Theology at St Beuno’s, endearing himself to all who came to know him during his short stay.
1856 Sent to Ireland.
1862 He received his Final Vows unusually early due to his impending appointment as Provincial.
1863-1870 Appointed Provincial, succeeding Father Lentaigne who was the First provincial of HIB. On several occasions he was chosen by Prelates as their Theologian at various Provincial Synods, including the one at Oscott, England.
1874 Appointed first Rector of Milltown, whilst teaching at University, and also being Socius to the Provincial, and continued in these roles until his death 10 November 1878 At Milltown aged 67. He was universally loved and lamented. His funeral was attended by a large number of Ecclesiastics, Secular and Religious.
When the Catholic University was opened, he was appointed to the Chair of Theology, and the mutual sentiments of affection and esteem which existed between Newman, its First Rector, and Edmund remained undiminished until his death.. He was regarded by Newman and other high authorities as one of the first Theologians of the day.
He was remarkable for his devotion to the Church and the Society, a deep a solid piety, with exactness and fidelity in everything pertaining to the duties of the Priesthood, combined with great cheerfulness. His love of the poor was proverbial.
A brief memoir appears in the “Irish Monthly” Vol vi, 1878

◆ HIB Menologies SJ :
One of his aunts married the Third Earl of Kenmare; Another entered the Visitation Convent Westbury; Another married Mr Bagot of Castle Bagot, and the last Married Mr Dease of Turbotstown. Their father - Edumnd’s grandfather - Edmund was mortally wounded in a duel, surviving for five days in time to repent and prepare for judgement.

He spent several years of his boyhood at Mount Catherine, near Limerick, and then in George’s (O’Connell) St Limerick. His very early education was by private tutor before going to Clongowes and Maynooth. While he was at the Roman College, the soon to be Cardinal Cullen was the President. When he became Cardinal at Armagh, he chose Edmund as his Theologian at the Synod of Thurles.

When Passaglia “broke off so miserably” in the middle of a brilliant career, Father General Beckx thought of summoning Edmund to Rome, to have him take the Chair of Theology at the Roman College. Although this did not happen, he was held in high regard as a Professor, and represented all the English speaking Provinces at a meeting held about Jesuit studies in Rome.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
O'Reilly, Edmund Joseph
by David Murphy

O'Reilly, Edmund Joseph (1811–78), Jesuit priest and theologian, was born 30 April 1811 in London, son of Thomas O'Reilly, merchant, and his wife Bridget, daughter of Edmund O'Callaghan and co-heiress to considerable estates in Co. Clare and Co. Limerick. He was brought to Ireland at the age of six and initially educated by a private tutor at the family estate at Mount Catherine, Co. Limerick, before attending Clongowes Wood College, Co. Kildare. In 1826 he entered St Patrick's College, Maynooth, to begin studies for the priesthood but left three years later, doubting his vocation. He went to Rome in 1830 to continue his studies, however, and distinguished himself at the Roman College. While in Rome he lived at the Irish College where Paul Cullen (qv) was president, and the two men became firm friends. In 1835 he graduated DD, and was ordained priest for the diocese of Limerick in 1838. Returning to Ireland, he was appointed to the chair of dogmatic theology at Maynooth (1838–51). Renowned for his theological knowledge, he was in constant demand with members of the Irish hierarchy, acting as a counsellor on theological matters and points of sacred learning generally. In 1850 he was appointed as theologian to Cullen at the synod of Thurles; he later served as theological advisor to Bishop Brown of Shrewsbury at the synod of Oscott and to Bishop Thomas Furlong (1802–75) of Ferns at the synod of Maynooth. At one time he was considered by the general of the Society of Jesus, Fr Beckx, for the chair of theology at the Roman College.

In July 1851 he asked to be admitted to the Society of Jesus and completed his noviciate at Naples. After first profession, he was appointed as professor of theology at the Jesuit college of St Beuno's, north Wales, and in 1855 was appointed professor of theology at the Catholic University in Dublin, where he became a close associate of John Henry Newman (qv). In 1859 he founded the Jesuit house of studies at Milltown Park, Dublin, and was appointed its first rector, an appointment he held until his death. He took his final vows in August 1862 and was later appointed provincial of the Irish province of the Society of Jesus (1863–70). He died 10 November 1878 at Milltown Park, and was buried in the Jesuit plot in Glasnevin cemetery, Dublin.

O'Reilly published numerous theological articles. Several appeared in the Irish Monthly in 1873–4; from 1875 he assisted Matthew Russell (qv) in editing this journal. In 1875 Newman quoted from some of his writings on temporal papal power in his response to Gladstone's Vaticanism: an answer to reproofs and replies. Newman also referred to O'Reilly in his Letter to the duke of Norfolk (London, 1875). A collection of O'Reilly's writings, edited by Russell, was published in 1892 as The relations of the church to society. A large collection of his papers in the Irish Jesuit archives, Dublin, includes correspondence and manuscript drafts of his theological and devotional writings.

Fr Edmund Joseph O'Reilly, SJ, files in Irish Jesuit archives, Dublin; Irish Monthly, Dec. 1878, 695–700: Boase; Matthew Russell (ed.), The relations of the church to society (1892); Crone; Burke, IFR (1976) 889; Patrick J. Corish, Maynooth College, 1795–1995 (1995); ODNB

◆ James B Stephenson SJ Menologies 1973

Father Edmund O’Reilly SJ 1811-1878
On November 19th 1878, aged 67, died Fr Edmund Joseph O’Reilly, who in the words of Cardinal Newman was “a great authority” and “one of the first Theologians of his day”.

He was born in London, of Irish parents, on April 10th 1811, and returned to Ireland with his parents when he was six years old, residing first at Mount Catherine, a few miles from Limerick, and then in the city, in the house in O’Connell Street opposite the present Provincial Bank. His maternal grandfather, Mr Edmund O’Sullivan of Killegory, was mortally wounded in a duel, but survived five days to repent and die a Christian death.

Young Edmund was educated at Clongowes and then went to Maynooth, and from there to Rome in 1830 where he crowned a brilliant theological course with the “public act de universa theologica”, and the doctors cap in Divinity. On his return in 1838, he was appointed to the chair of Theology in Maynooth, a post he discharged with great distinction for thirteen years.

In 1851 he joined the Society when already 40 years of age. After his novitiate, he was appointed to the chair of Theology at St Beuno’s, Wales.

He became Rector of Milltown Park and held the arduous office of Provincial from 1863-1870. When the Catholic University was established at Dublin, Fr O’Reilly was invited by Newman to take the chair of Theology. This began an affection and esteem between these two great men, which ended only at death.

It is difficult in such a short notice to convey the excellence of Fr O’Reilly’s character. In the words of a very close friend of his, we may say “I have never known a more perfect character or a more blameless life”.

He had a special devotion to the Office, and it was related of him that while a Professor at Maynooth, he used to recite it daily with Dr Dixon, later the saintly Primate of Armagh. His kindness to the poor was known to all.

He retained his faculties right to up the end. Three minutes before he died he raised the crucifix to his lips and kissed it twice with great fervour. His last breath was a prayer. “He has gone to his reward” wrote Cardinal Newman “and all who knew him must have followed on his journey with thoughts full of thanksgiving and gladness for what God made him”.

◆ The Clongownian, 1899

Four Jesuits among our Past

The last number of “The Clongownian” contained some account of our Past in the Army, an account which, though extended, has proved by no means exhaustive. It is now proposed to give a similar record of four members of another societas militans, though their warfare is not of this world.

First on this confined list of Old Clongownians who have · filled responsible offices in the Society of Jesus is the name of Edmund Joseph O'Reilly. In the records of the house at our disposal we find him mentioned among the scholars leaving in the summer of 1830. He was born in London in 1811, and came to the College in 1825, being a school-fellow of Father Frank Murphy SJ, whose death in Australia we recorded eighteen months ago. They were in the Philosophy class of 1829-30, and Father B Esmonde, then Rector, records in his diary, under date of June 29 in the latter year, that “of the four philosophers at present in the house, two (Fr Murphy and Edmd, O'Reilly) have expressed their desire to enter the Society, and are both registered. Both are excellent, virtuous, and talented youths”. The word registered has in this context a curious significance, linking our own days with penal times. The Emancipation Act, passed in the previous year, was not wholly “for the relief of His Majesty's Roman Catholic subjects”. Of its eighteen penal clauses, one provides that “Whereas Jesuits are resident within this kingdom, and it is expedient to make provision for the gradual suppression and final prohibition of the same therein, it is enacted that every Jesuit. . . shall within six months deliver to the Clerk of the Peace notice of his name, age, place of birth, the name of the Order, and of the immediate Superior of the Order, ... and in case he offend in the premnisses, he shall forfeit to His Majesty for every month he shall remain in the United Kingdom, the sum of fifty pounds”. And so the Rector of that day sent in, early in the autumn of 1829, the list of the community and of those likely to join, to Mr Medlicott, then Clerk of the County of Kildare. The subject of this notice. however, did not enter the Society for many years after the registration. He left Ireland for Rome in company with Francis Murphy and John Curtis on September 8, 1830, and joined the Irish College, then presided over by Dr Cullen, the future Cardinal. After a brilliant course in the Roman College of the Society he gained the degree of DD, by examination, and returned to Ireland, where soon he became Professor of Tbeology in Maynooth. There his reputation for holiness and piety rivalled his great name as a scholar and professor. After thirteen years in Maynooth, he entered the Society in 1851, and went through the noviceship, a trial of no ordinary difficulty for a man of his years, whose character and habits were already fully formed. After the period of probation, he professed theology at the Jesuit House of Studies at St Buenos, near St Asaph, and afterwards became Superior of Milltown Park. There he died on November 10, 1878, having been Provincial of Ireland from 1863 to 1870.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Edmund O’Reilly (1811-1878)

In the foregoing pages, only Jesuits who have been members of the Limerick community have been noticed in the biographical index. Yet, this centenary publication would not be complete if it did not assign a notice to two Irish Jesuits who were never members of the community. Father Edmund O'Reilly undoubtedly had much to do with the restoration of the Society in Limerick, while Father John Hannon, an Old Crescent boy, became the second Irish Father Assistant at Rome in the four centuries history of the Society.

Father Edmund O'Reilly (1811-1878), was born in London on 30 April, 1811. Edmund was a child of six when his father decided to return to Ireland and settle down at Mount Catherine House, Clonlara. As Mr. Power died shortly after he returned to the country, the upbringing of the boy devolved upon a mother who was deeply religious in spite of the social class from which she came. She was a daughter of Edmund O’Callaghan of Kilgorey, Co. Clare. Her father was mortally wounded in a duel but survived long enough to repent and die at peace with God. All the O'Callaghan daughters made enviable matches from a social point of view: Lord Kenmare, Bagot of Castle Bagot and Dease of Turbotstown.

Young Edmund was brought for his early education into the city and mother and son occupied a house in George Street opposite the Provincial Bank in the then George Street. His early lessons he learned from a private tutor but later he entered Clongowes. He was accepted for the diocese of Limerick by Bishop Ryan and sent first to Maynooth and later to Rome for his higher studies. At Rome, he resided at the Irish College but took his lectures at the Roman College (Gregorian University) where he graduated Doctor of Divinity after a public act in all theology. He had been ordained priest in 1838. On his return to Ireland, his bishop recommended him to enter the concursus for the chair of theology at Maynooth College and young Dr O'Reilly was successful not only in obtaining the chair but in holding it with distinction for the next thirteen years.

Dr O'Reilly was chosen by Cardinal Cullen to be his theologian at the first National Synod of Thurles in 1850. He acted in the same capacity at the Synods of Oscott and Maynooth. To the surprise of many, Dr. O'Reilly in 1851 asked to be admitted to the Society. He was sent to Naples for his noviceship and the first news he received from Ireland after his arrival there was the sad message of his good mother's death. Father O'Reilly (as he became known amongst his religious brethren who do not use titles even when well earned) fitted in immediately with his new surroundings, in spite of the fact that he was now in his forty-first year. His formation in the Society was limited to the essentials: his noviceship and tertianship.

On his return from Italy, Father O'Reilly was loaned as professor of theology to the English Province of the Society. Later in Ireland, he became the first rector of Milltown Park and in 1863 was appointed Provincial. This latter post he occupied for seven years. Father O'Reilly has always been regarded as one of the greatest Jesuits of the last century not only in Ireland but throughout the Society. His ability as a theologian was known to the General of the Society who had already taken steps to appoint him to the chair of dogmatic theology at the Gregorian University. Fortunately he was allowed to remain in Ireland. Father O'Reilly was acquainted with Cardinal (then Dr.) Newman before his entrance into the Society. The great oratoriau regarded highly the fine intellectual gifts and noble character of the future Jesuit, and the friend ship of both remained constant to the end.

Born: 20 April 1714, Ireland or St Germain-en-Laye, Paris
Entered: 07 September1732, Watten, Belgium - Angliae Province (ANG)
Final Vows: 02 February 1743
Died: 11 July 1770, Waterperry, Oxfordshire, England - Angliae Province (ANG)

Alias Nelson

Son of John and Elizabeth (Gradell or Gradwell)
Younger brother of John O'Neill (Gradell) RIP 1760

1740 ANG Catalogue in 3rd years Theology
1768 Prefect of the Church at Ghent Novitiate
In Foley p539, Hogan writes “William O’Neill”

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Brother of John O’Neil (Gradell) - RIP 1760
One Catalogue says he was Irish, another that he was born at the Court of St Germain (the exiled Stuarts)
1743 Confessor to the nuns of Hoogsteete - there is a tradition in the Throchmorton that there was an O’Neil Library at Buckland House, Oxford
(cf https://archive.org/stream/historyofpostref00stap/historyofpostref00stap_djvu.txt)
1757 Serving in the Yorkshire District
1768 Prefect of the Church at the Novitiate Ghent (cf Foley’s Collectanea)

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
NELSON, WILLIAM, born in Ireland, on the 20th of April, 1714. His Family name was O’Neil. This worthy Father died at Waterperry, in Oxfordshire, on the 11th of July, 1770. Soc. 38.

Born: 17 May 1909, Mallow, County Cork
Entered: 01 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 02 February 1943, Manresa House, Roehampton, London, England
Died: 19 November 1998, Sacred Heart, Limerick

Middle brother of Jack - RIP 1991; Tommy - RIP 1993

Early education at Clongowes Wood College SJ

Chaplain in the Second World War.

◆ Interfuse No 101 : Special Edition 1999 & ◆ The Clongownian, 1999

Obituary
Fr Michael (Mickey) O’Meara (1909-1988)

17th May 1909: Born in Mallow, Co. Cork
Early education: CB School, Cork, Patrician Bros School, Mallow, & Clongowes Wood College.
1st Sept. 1926: Entered the Society at Tullabeg.
2nd Sept. 1928: First vows at Tullabeg.
1928 - 1931: Rathfarnham, studying Arts at UCD
1931 - 1934: Tullabeg, studying philosophy.
1934 - 1937: Clongowes, Teacher and 3rd Line Prefect.
1937 - 1941: Milltown Park, studying theology.
31st July 1940: Ordained at Milltown Park,
1941 - 1942: Rathfarnham, Tertianship
1942 - 1946: British Army Chaplain in England, France, Belgium, Holland, Germany, Egypt, Palestine.
1946 - 1955: Clongowes, Minister
1955 - 1961: Rathfarnham, Chaplain to School of Commerce, Rathmines.
1961 - 1962: Mungret College, teacher.
1962 - 1964: Clongowes, H-Line Prefect.
1964 - 1973: Mungret: Minister till '69; Teacher.
1973 - 1998: Sacred Heart Church, Limerick, Minister, Prefect of Church, Dir. “Pioneers”. (off Minister in 1991)

Father O'Meara had been attending to his church duties when he collapsed and was found on the floor of the church. He was rushed by ambulance to hospital, but did not regain consciousness.

Fr. Michael O'Meara (known affectionately to us as Mickey) was born in Mallow in 1909, one of a large family of boys and girls. One of the boys joined the secular clergy, and three became Jesuits. Michael went to school first to the Christian Brothers in Cork, and he had interesting reminiscences about the dangers of travel to Cork during those difficult years of the Great War and the “Troubles” here at home. After a period with the Patrician Brothers in Mallow he finished his secondary education in Clongowes, where he distinguished himself especially in rugby. He was a member of that famous team which first won the cup for Clongowes (a victory not to be repeated until many decades later). He was justifiably proud of it, and I found a copy of the photo of the winning team in his room after his death. He had cherished it all those years.

He entered Tullabeg in 1926 and followed the normal Jesuit course, doing his regency in Clongowes, and thus strengthening what was already a strong bond. In 1942, after his Tertianship in Rathfarnham, he became a British Army Chaplain. He went with his men to England, France, Belgium, Holland, Germany, Egypt and Palestine, sharing with them in everything,

After this exciting period he returned to his beloved Clongowes as Minister in 1946, and as always, threw himself into the work. It was quite a shock to him when he was sent to Rathfarnham in 1955 to act as chaplain to Rathmines Technical School of Commerce. Distasteful though the change was, he once again took up the new work with enthusiasm, and endeared himself to many of the students. Interestingly, he had a great regard for a fellow chaplain, Fr. Brian Scallen; and they worked happily together until Michael was sent to Mungret in 1961. Here he taught for a year before being sent off once again to Clongowes, this time as Higher Line Prefect. Two years later he was back in Mungret, as Minister for five years until 73, when he received his final posting to the Crescent.

This last quarter of a century was the crowning of a long life of service. He was Minister for a number of years, his third spell at this job for which he had a natural aptitude and liking. His main efforts, however, were centered on our church and its associated apostolates: Devotion to the Sacred Heart, to Our Lady, direction of the Pioneer work ( he was for years in charge of the Munster area) manager of the church shop, and general contact with the people of Limerick and further afield. He had a happy and friendly disposition, which he had inherited from his parents and family background. He was always willing to listen to people, to have a friendly chat, to enthuse with them in their joys and successes, to sympathise with them in their difficulties. He prayed with them too, and they knew him as a man of prayer and child-like faith. He was responsible for the Saturday Fatima Devotions; for a prayer group that meets once a week in the back parlour; for the Rosary after our final morning Mass; and of course for the pioneers, as already mentioned. He was indefatigable in accompanying the various pilgrimages, - to Knock, Holy Cross Abbey, Lourdes, Fatima, Medjugorjie; any time, any where, he was off to help them to make their pilgrimage a prayerful success.

Although he was a deeply spiritual man, he never gave the impression that he was a “holy Joe”. Instead he was happily interested in many very human activities. He was physically vigorous and nimble himself, and never lost his interest in sport and games. When he was an Army Chaplain his skill was in demand on army rugby teams, and later on he rarely missed any of the big national or international matches shown on TV. He came from a family that was keenly interested in horses, and he watched all the big classic races, both in Ireland and abroad. It was not merely a spectator sport for him. He was an excellent rider, and by the kindness of his brother there was always a horse ready for him and transport to collect him, so that he could participate in the local hunt. Many a story was told of his skill and daring, none more glamorous than that of his famous rescue of a "damsel in distress". Apparently she was thrown from her horse into a river in spate, and was being swept helplessly along. Our gallant Michael rode down the bank below her, jumped in, and managed to pull her to safety. This incident - and a famous remark made at the time - have become part of the O'Meara family folklore! Hunting and horse-riding around the Mallow home-country were a tonic relaxation for him in his intensely active life, and he kept it up until he was into his seventies.

One may mention finally his work in our church shop. This was a real apostolate for him, as he saw in it a way of spreading Catholic devotions and good literature. Apart from the work of organising the shop and ordering the supplies, he spent long hours every week in setting out the cards, the magazines and papers, the rosaries and various religious goods. To give some notion of the extent and scope of his efforts: he worked up the scale of the Irish Messenger to well over 1000 copies each month. For a man of his years his work programme was quite strenuous, as we in the Crescent are keenly aware, now that we have to pick up the pieces, so to speak, after his death. He was probably at this work when he collapsed suddenly and died in the church. He is mourned by many people in various places, but particularly by devoted friends who are loyal supporters of our Church of the Sacred Heart and of our community. May he rest in peace.

Tom MacMahon

Born: 04 March 1906, Randolf Crescent, Maida Vale, London, England
Entered: 14 August 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 24 August 1935, Leuven, Belgium
Final Vows: 15 August 1941, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 11 February 1977, St Vincent's Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

Father was Managing Director of the O’Mara O’Shea Company, and on retirement went to live at Glenmore, Ailesbury Road, Ballsbridge, Dublin.

Younger of two boys with two sisters.

Educated at Hodder, Stonyhurst from the age of 6, and then went to Stonyhurst College for one year. The family moved to Ireland and he went to Belvedere College SJ

Cousin of Patrick (Pom) O'Mara - RIP 1969

Entered Tullabeg 31 August 1922; LEFT 1923 and Re-entered 1924 at Tullabeg;

◆ Fr Francis Finegan : Admissions 1859-1948 - LEFT twice on account of health having entered 31 August 1922. Finally Reentered 14 August 1924

by 1933 at Leuven, Belgium (BELG) studying
by 1937 at Valkenburg, Limburg, Netherlands (GER I) making Tertianship
by 1938 at St Beuno’s, Wales (ANG) making Tertianship

◆ Irish Province News
Irish Province News 6th Year No 1 1931
Brussels Congress :
Fr. Rector (John Coyne) and Fr. J. O'Meara (Louvain) represented the College at the First International Gongress of Catholic Secondary Education, held at Brussels July 28 . August 2. Fr, O'Meara read a paper on State Aid in Irish Secondary Education. Our Irish Jesuit Colleges were well represented in the Exhibition organised by Fr. Corcoran S. J.

Irish Province News 8th Year No 4 1933

Father T. Corcoran's labours in connection with the examinations for the Higher Diploma had scarcely concluded when he had to betake himself to Holland to preside at the second International Congress of Catholic Secondary Education. The meetings of the Congress took place at the Hague each day from 31st .July to 5th August.
Their Excellencies, the Bishops of Holland, were patrons of the Congress, which was attended by some 350 delegates representing the leading Catholic countries. Among the delegates were about 45 members of the Society from lands outside Holland. Prominent among the visitors were the Provincial of the Paris Province, with various Rectors and Prefects of Studies from our French Colleges. Père Yoes de la Brière, the Rectors of Brussels, Namur, Liege and other Belgian Colleges, Fathers Errandonea, Herrera and others from Spain,the French Oratorian Sabatier and various distinguished lay-men from Germany and Italy.
Cardinal Pacelli, in the name of the Holy Father, sent a long and cordial telegram of good wishes to the Congress , also the Nuncio Apostolic in Holland, who was prevented by serious illness from attending in person.
In the absence of the Nuncio the final allocation was delivered by the Bishop of Haarlem, after the Rector Magnificus of the University of Nijmegen and Father Corcoran, as President of the Congress had already spoken. Mr. J. O'Meara from Louvain Messrs. B. Lawler and C. Lonergan from Valkenburg acted as assistants to Father Corcoran at the Hague.
A splendid paper on “The Present Condition of Secondary Education in Ireland” was read by Dr. John McQuaid, the President of Blackrock College. All accounts agree in stating that the Congress was a brilliant success.
As the proceedings at the Hague coincided with the Biennial Conference of the World Federation of Education Associations, Father Corcoran was unable to be present at the functions in Dublin, but an important paper from his pen was read by Mrs McCarville, Lecturer in English in University College, Dublin. This paper expounded the Catholic philosophy of Education.

Irish Province News 22nd Year No 1 1947
Frs. Bourke and John O'Meara returned from Hong Kong on 25th November for a reşt. Fr. Joseph O'Mara, who had returned to the Mission some time ago after a stay in Ireland, was forced by ill-health to come back to the Province. He reached Dublin on 13th January, and is now teaching philosophy at Tullabeg.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 52nd Year No 2 1977

Milltown Park
Since the last issue of the Province News, the community has been saddened by the loss of Father Joe O’Mara. He entered St Vincent's Hospital on Thursday 27th January, and passed away just after midnight on the morning of Friday 11th February. His unfailing cheerfulness and buoyancy to the end were a great example to us all. Ar dheis lámh Dé go raibh a anam!

Obituary :

Fr Joseph O’Mara (1906-1977)

One Wednesday morning in late January this year, Joe O’Mara gave a lecture in Milltown Park on Immanuel Kant. He was to have followed up with lectures on Maurice Blondel and J P Sartre. On the same Wednesday evening he went to St Vincent's, Elm Park, for what had become his habitual check-up and clean-up: a recurrent necessity because of his grievous emphysema and painful difficulty with breathing. That same evening he suffered what seems to have been a severe brain haemorrhage and his heart stopped beating.
There were many of us who wished he had been struck down before going to hospital. Joe would most likely have died quickly and been spared the long days in intensive care whose loneliness not even the traditionally splendid Vincent’s nursing could eliminate. We suffered with him. We did not want Joe to suffer any more. He was a man we cared for deeply: a man whose death makes a great gap in life. He was, in short, well loved.
We were happy for him then when he died on the feast of Our Lady of Lourdes. It was a Friday. Joe said, in his last days, that his parents had died on a Friday and he thought he just might do likewise. Is it necessary to say that, in Vincent’s, he was beloved by nurses and patients, that he entrusted himself completely to his doctors and that he never complained? He died at ten past midnight: causing the minimum of inconvenience to those who were with him. The Lord allowed him to be a gentleman to the last. He was nearly seventy-one years of age.
A potted biography of Joe O'Mara tells us only very little about the man. However, it tells us something :
He went to school at Hodder, Stonyhurst and Belvedere. I remember someone pointing out to me once how remarkable Joe was in that, coming from a background of considerable wealth, his personal religious poverty was so simple and natural. For example he never possessed anything better than a battered set of unmatched golf clubs. I do not remember seeing him with even one precious keepsake from his family. Yet he was a devoted family man.
Give or take a month or so, Joe made two noviceships because of ill-health. I was not aware that, between the two periods in Tullabeg, he took First Science in UCD. Joe would usually be taken as a professional philosopher with a literary and artistic turn. This he was. The early injection of science however explains certain qualities and dimensions in his later philosophy. After the double noviceship there was latin, french and history in UCD. Then came the usual three year Milltown - Tullabeg philosophy. There was of course no LPH. or Bacc Phil in those days; only ens ut sic. However, putting aside the latin nonsense (Joe O’Mara spoke latin very well) and remembering the precious third year, it was perhaps as good an introduction to philosophy as has ever been devised. Then Joe went to Louvain.
There have been many great periods in the splendid history of Louvain. Joe was there in a great one (1932-37). He was in time to fall under the influence of Joseph Maréchal. Even those who only met Maréchal through his books and (like Bernard Longergan) through hearsay can never escape from the experience. Joe O’Mara sat under Maréchal and always spoke of that period as an awakening to a new understanding of reality. From Maréchal came Joe’s lifelong interest in and dedication to the philosophies of Kant and Blondel. Thence too came the natural facility with which he seized on the key-ideas of Bernard Lonergan and found himself at home. Because of the Maréchallien liberation from prejudice and conventional stagnation, Joe could give hearty approval to the reform of thought and practice in Vatican II and as well (though he sometimes pulled a wry face as we all do) to the many attempts in recent years to rethink Jesuit spirituality for our day. Louvain taught minds to be clear and open.
After tertianship in St. Beuno's came Hong Kong. It was Hong Kong at war and eventually occupied by the Japanese (1938-46). I wish I knew about this period because I am sure there are stories to be told. Joe however (at least to me) spoke hardly at all about war time Hong Kong. I must leave it then and the story of philosophy taught at the Regional Seminary to someone better qualified.
Joe came back from the East in bad health. Some thought he was finished. However, it was then began his sixteen years in Tullabeg as professor of philosophy and as rector for the last three years. Joe always spoke of these years as very happy ones. But the cross was on the way and I use the word 'cross deliberately having examined my conscience to see if the word here is free from the pious naivety that uses “cross” for every insignificant pain or ache. Indeed it was the cross that came and Joe was to be asked to suffer deeply because his faith in obedience was absolute.
In 1962, Fr Jack McMahon, the Visitor from the USA, closed the philosophate in Tullabeg. It had been thirty years in existence and was a pontifical faculty. Personally my own relations with Fr McMahon were good: I liked the man. Nevertheless it is as well to recall that he was known far and wide as “Jack-the-Knife” even by people who had never heard of Brecht. I have no reason to believe that the severing of philosophy from Tullabeg was performed very gently. Surgery was relatively rough in those days. Joe O'Mara, the rector, was the one who had to resist, suffer and obey. There was no better man. I was in Tullabeg shortly after the mortal decision had been taken and Joe was, to all appearances, his usual gentlemanly, warmhearted, smiling self. Real suffering is too sacred a thing to flaunt.
There followed for Joe a short period of oscillation. He started the retreat house in Tullabeg. He came to the CIR. He was in the Milltown retreat house. But soon (’68) he came to Milltown and found his place in the faculty of philosophy. Here, I think in great happiness, he spent the rest of his life. He was in on the early days of the Milltown Institute, on the successful end of the long labours to have pontifical faculties extended, on the aborted affair with the NCEA, which died at the stroke of a ministerial pen. He was dean of philosophy from 1970-72 and became senior professor. His subjects were mostly the history of philosophy and his favourite moderns: Kant, Hegel, Blondel, Bergson, Sartre.
Something must be said of Joe as a writer. He wrote I think too little. This is a fault common to Irish Jesuits which is not entirely due to laziness or inability. We seem, for example, (and Joe was no exception) to be more concerned about pedagogy then about print.
Among his papers was a slim folder containing three articles from Studies: “Kierkegaard revealed” (Dec. 1949), “Death and the existententialist” Dec. 1950) and “The meaning and value of existentialism” (March 1951), In Ireland these articles were more than a little ahead of their time. The article on death begins with the sentence “There is an irrational quality about death which is frightening”. Also in the folder there are a public lecture “Existentialism and the christian vision” (undated) and an inaugural lecture for the Milltown Institute called “Maurice Blondel: christian philosopher?” (1973). Were these his favourites? Perhaps. I rather think however that they were kept because they were useful in seminars and in class. Joe was not one to cling to splendid relics of his past without good additional reasons. These few pieces are enough to show that Joe knew about English prose. They are elegant, polished, witty, interesting and strong. The style is the man.
Joe could handle language; as his ordinary conversation showed. His precise enunciation was part of his personality: the result of long training and practice; born of a desire (as politeness ever is) to make no unnecessary difficulties for his audience. After his first stroke he was concerned, “I hope” he said “my speech is sufficiently distinct”. Every final p and t was still clear as a whip-crack.
It could be forgotten that Joe O’Mara was a musician and the son of a distinguished musician, Joe told me once that his father had thought highly of his voice but would never entertain for a moment the idea of allowing his son to expose himself to the jungle of professional singing. What the O’Mara Opera Company lost anyone who heard Joe sing in his heyday at a Milltown ordination will know. His pure, true, powerful and trained tenor voice was professional: a sound to be heard. Joe’s musical knowledge and culture was wider than singing and opera. He knew a great deal about classical and modern concert music. When, once or twice a season, he used the community tickets for an RTESO concert (usually in the company of Jim FitzGerald or Billy Kelly) it was clear from his subsequent remarks that he not merely appreciated the music and the performance but that he knew the music intimately. He had a deadly ear for false notes!
It was in these last eight years, working in the Milltown Institute, that I came to know Joe O'Mara well. I consider it a privilege and a grace to have been able to do so.
It is good then to read some of the many tributes that have been paid to him. We read of his eloquence in the pulpit, his zeal as a missionary, his kindness and understanding. That good friend of the Jesuits, Mary Purcell, sent a card:
“He was a real Jesuit - first things first always - and it was a pleasure to hear him preach on special occasions in Gardiner Street, he came across as utterly sincere and dedicated”.
The spontaneous quiet grief of some lay-friends at his funeral was very moving.
Joe could relax. He had the great selfless sense of humour: a wit, a tough reasonableness, that was always kind. As long as he could play he was a great believer in golf at which he was “useful” or a little better. He loved TV. He loved the cinema too and rejoiced that his old-age card let him in at reduced price. He was a bridge player when Jesuits used to play bridge. But perhaps above all he was a wizard at crosswords. While Joe was alive the Times daily crossword was always removed from the paper with collaboration from Brendan Lawler. That was understood. Joe worked a puzzle at lightning speed and even understood and solved Ximenes. He was no highbrow, someone said. That is true. Neither however was he that other sad thing (using Virginia Woolf's terminology) a middlebrow. He was an authentic man who knew what he liked to do and did it when possible: whether it was Beethoven's string quartet in C sharp minor or the currently popular TV comic. Above all I think he liked the Sunday evening 'crack in Milltown with the community. Fortified by a glass and a half but no more) of whiskey he was very content to listen and radiate friendship.
But there was a depth in this pleasant, indeed delightful, man. It was a depth I have found in those Jesuits I have most admired: Eddie Coyle, Arthur Little, Paddy Joy, Morty Glynn - to mention a few and omit many. “A real Jesuit” Mary Purcell wrote. Joe was a rounded man, a balanced man; not following the new because it was novel nor clinging to the old because it was there; not exaggerating piety to a ludicrous degree like one of Moliére's faux dévots, not thinking for a moment that his direct apostolate of retreat-giving brought him nearer to God than teaching or administration. Joe was a free man. He understood that Ignatian indifference is the capacity to love everything. As Chesterton said of Francis of Assisi, he had left everything and returned to love everything. Like Teilhard de Chardin, he could have dedicated a book “To those who love the world”. Joe is my idea of a holy man.
I am convinced he was a man of deep, silent, personal prayer. This was evident in the quality of his stillness at concelebrated Mass. deep prayer is the only final explanation of his continued success with priests at Pia Unio meetings, of the continuous demands made on him by sisters and brothers. He had no difficulty in dealing with contemplatives: he gave retreats to Cistercians and often to Carmelite sisters. I am sure he was contemplative in action. The great Lord God had given him the kind of contemplative apostolic prayer Ignatius wished for Jesuits: the kind of constant prayer that genuine work does not interrupt. One could talk to Joe about this but it was best done tête-at-tête or with one or two people. He was more reticent in public. So were all the great ones. While dying, his prayers were vocal and very simple. His devotion to Gerard Manley Hopkins's “O God, I love thee, I love thee” - is known. Shortly before his last illness, he drew my attention to a poem in volume 2 of the new breviary (p. 625) which he said he always used at night prayer or compline: it was John Donne's “Hymn to God the Father” which begins “Wilt thou forgive that sin where I begun ...”
His complete forgetfulness of self was perhaps his great virtue: the source of his charm, affability, peace, generosity. If he could, he would have been present at all the exhausting meetings we have – out of respect for whoever called the meeting. Ambition for him was confined to becoming a better christian. He never seemed to feel slighted or ignored. He would heartily support shared prayer meetings or penance services to help the brethren even though these techniques were of small importance to him personally. He might not attend but he would defend vigorously the right to pray like this.
Some modern questions “are you lonely?”, “are you fulfilled?” “are you satisfied with community conditions and life?”) had little or no meaning for Joe. For him the only question was “am I doing with all my heart the main job I have been given on the status?” Because for Joe, as for us all, that is the nearest approximation we shall ever arrive at to knowing what is the will of God.
I must finish with a word about his loyalty to the Society of Jesus. It was absolute. The only times I have seen him angry was when rather reactionary Jesuits criticized in public a brother Jesuit (or Jesuit institution) who was taking the dangerous but necessary risk of trying to push Catholic thought and practice forward. The fact that some of the critics were rather ill-informed was of no importance to Joe. This was just something not to be done ever. “I love the Society” he said dying “and I love the brethren”. At that moment the Society for him meant, in the first place, Milltown Park. After Milltown, it meant the whole Province and Jesuits everywhere. This was the theme of his last homily on the feast of the Epiphany this year. We are grateful
Joe's last semiconscious words were 'I shall not surrender'. It is impossible to guess what he was referring to but, as an expression of a general sentiment, it is – one may say - satisfactory.
The Lord has given him rest beside the quiet waters of life. May we be like him when our time comes.
J C Kelly SJ

◆ The Belvederian, Dublin, 1977

Obituary

Father Joseph O’Mara SJ (1922)

From a contemporary of schooldays:

Joe entered Belvedere College in 1918 at the age of 12. In a very short time he won fame as an outstanding rugby player. In the season 1920/21 he was selected Captain of the JCT. He played centre three-quarter and was reckoned a fearless player. In that season he scored 100 tries, playing in 24 matches, winning 22, losing 1 and drawing 1. This was surely a great achievement. “Omega”, who that season was the team's trainer, described Joe as fast, fearless and every inch a footballer. Great things were expected of him in the future as a three quarter. He was also Captain of the junior cricket team that same season.

Joe was a most popular boy and liked by everybody. He had no time for boys who would not train and put their heart and soul into a game. On one occasion in a rugby game when his team was down at half time one of his players came up to and said “Joe, we're bet”. On the spot Joe said to him “Leave the field at once”! This was typical of Joe. Both on and off the field the boys had great admiration and respect for Joe for they knew that they had a dedicated Captain and one who was considerate of others and an example of a thorough sportsman.

He also had a delightful voice and the college choir benefited greatly by having him a member of it. In this same year he was admitted a member of the Sodality of the Blessed Virgin. That day was a holiday for those received and a very happy day too. After the ceremonies were over, which included a special breakfast, Joe and a few of his close companions decided to go to the top of Nelson Pillar to get a birds view of the city.

In class Joe was above average in ability. He was always full of fun and good humour and because of that was on occasions called to order by his master for talking to fellow colleagues when in the eyes of the master, he should have been studying. From a student at Tullabeg:

All students, at any level, first second or third, will invariably build up caricatures of their teachers. Teachers, to a greater or lesser extent, will adapt themselves to fit this groove...possibly for some kind of self protection in predicability. Fr Joe was “Pater Formalis”. Everything had to be correct and formal, crystal articulation, the dramatic, even staged, pause. However he did not always have to hide behind these traits. We would sometimes see the flash of brilliance in a chance remark or the simplicity with which he would sing the Prologue to I Pagliacci, or Danny Boy (bilingually), or remove his gown to act the matador to someone else's bull ... very well too; he amazingly acquired in an instant a spanish face without benefit of costume or make up. These were the less formal times, when it was accepted that you could let your hair down to amuse your students, which was the real Fr Joe O'Mara? Both probably. For he was a very shy man, and complicated. He did not easily reveal what he felt, least, perhaps, he should be indulging in self pity, and he had none of that.

His breakdown in health in Hong Kong must have altered his life very greatly, not only because he ceased to be a missionary but also because he could not give himself to study with the same verve as before. We students of Philosophy felt that he had gone stale; if he saw fresh mountains to conquer he turned the other way and preferred to think of the good old days in Louvain when he was at the height of his powers. However he did not complain. He had a job and he held it down.

A bigger crisis came in the sixties, a few years after he was made Rector at Tullabeg. St Stanislaus College was a large, rambling, stone flagged, high-windowed, underheated and decaying building, where we studied Philosophy. The almost universal experience of Irish Jesuits who studied there was that it was the happiest house along the trail to ordination. We complained of course, for we were young and knew everything and the earth was our periwinkle, but in contrast to the scramble of university days it was a wonderful time of peace and companionship. As soon as Fr Joe became Rector he set about relieving the harshness of the domestic scene. Why was there not better heat in the Philosophers wing? Because, he was told, you couldn't get more heat out of that bunker. A new one was needed. The man in charge of the bunker was taken aback the next morning to find Fr Rector down in the coal dust stoking the furnace! He painted the walls, he bought tintawn carpeting for the stones, he encouraged music by making the music room more comfortable, he bought pictures to break up the bare expanses of wall. Tullabeg “never had it so good”. Then came the Visitor from the USA. He thought Tullabeg was primitive and should be closed. Some would say that the mistake in this step is still in evidence, but at the time it was not possible to get much comment out of Fr Joe. He had been caught holding the can, in fact he thought he had been doing a good job of cleaning up the can, and he had, but rough justice dictated that Fr O'Mara's philosophate was not fit for the training of Jesuits

Surgery was relatively rough in those days. Joe O'Mara, the Rector, was the one who had to resist, suffer and obey. There was no better man. I was in Tullabeg shortly after the mortal decision had been taken and Joe was, to all appearances, his usual, gentlemanly, warmhearted, smiling self. Real suffering is too sacred a thing to flaunt.

J C Kelly SJ

-oOo-

Extracts from a tribute by a Milltown '77 Jesuit:

One Wednesday morning in late January this year, Joe O'Mara Gave a lecture in Milltown Park on Immanuel Kant. He was to have followed up with lectures on Maurice Blondel and J.P. Sartre. On the same Wednesday evening he went to St Vincent's Elm Park, for what had become his habitual check-up and clean-up: a recurrent necessity because of his grevious emphysema and painful difficulty with breathing. That same evening he suffered what seems to have been a severe brain haemorrhage and his heart stopped beating.

There were many of us who wished he had been struck down before going to hospital. Joe would most likely have died quickly and been spared the longdays in intensive care whose loneliness not even the traditionally splendid Vincent's nursing could eliminate. We did not want Joe to suffer any more. He was a man we cared for deeply: a man whose death makes a great gap in life. He was, in short, well loved.

While dying, his prayers were vocal and very simple. His devotion to Gerard Manley Hopkins's “O God, I love thee, I love thee” is known. Shortly before his last illness, he drew my attention to a poem in volume 2 of the new breviary (p. 625) which he said he always used at night prayer or compline: it was John Donne's “Hymn to God the Father” which begins... “Wilt thou forgive that sin where I begun....”

Joe's last semiconscious words were “I shall not surrender”. It is impossible to guess what he was referring to but, as an expression of a general sentiment, it is - one may say - satisfactory.

The Lord has given him rest beside the quiet waters of life. May we be like him when our time comes.

Born: 02 July 1822, County Down / California, USA
Entered: 15 January 1869, Milltown Park, Dublin
Ordained: 1873
Final vows: 02 February 1884
Died: 03 November 1907, Manresa, Hawthorn, Melbourne, Australia

Was in mercantile business for 28 years before entering

2nd year Novitiate at Stonyhurst England (ANG)
by 1871 at Stonyhurst England (ANG) studying
by 1872 at Roehampton London (ANG) Studying
by 1873 at St Beuno’s Wales (ANG) studying
by 1874 at St Ignatius San Francisco CA, USA (TAUR) working
Early Australian Missioner 1879

◆ HIB Menologies SJ :
After First Vows and Ordination he was sent to California where he worked with great success as a Missioner.
Then Aloysius Sturzo recalled him and sent him to Australia, and he made his Tertianship in Australia.
The great work of his life was in Melbourne, where he died 01 November 1907

Tribute of His Grace Most Rev Dr Thomas Joseph Carr Bishop of Melbourne :
He said that after a long life spent in the service of God, the late Father O’Flinn now slept well. He had worked successfully at Hawthorn and Richmond, and his had been a blameless and unselfish life. His whole life had been a preparation for eternity, and they had every reason to believe that he was now happy with God.
He was past middle life when he entered religious life. Before coming to Australia, he had spent some time in San Francisco, and there to this day, many remember his blameless life. From his old parish in America, letters had been received by respected citizens enquiring as to the state of his health. That showed that his many good deeds had not been forgotten, ad that the memory of his charity had not died out.
In Australia they all knew that he had but one thought - the promotion of the honour and glory of God, and the salvation of souls. He never mixed in secular pursuits, but rightly confined himself to his ecclesiastical duties, and in them found his entire happiness. They might, therefore ask, why pray for him? Well one reason was because God’s ways were not like ours. His measure of human infirmities was not like ours. Though the Almighty only required human perfection, knowing the clay of which we were formed, still He would require satisfaction for every imperfection...........Martha said to Our Blessed Lord.. “I know that he shall rise on the last day”. That hope sustained us in life, enabling us to bear against the trials and temptations which beset our path through life. They would, therefore, remember Father O’Flinn in their pious prayers, calling to mind his good works, his wise advice, his kindness of heart, and his blameless life. They would pray that he might be speedily be admitted into the bliss of heaven.....

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Peter O'Flynn entered the Society at Milltown Park, 15 January 1869, as a secular priest, and from 1875-79 worked in the College of St Ignatius, San Francisco, doing pastoral work. He arrived Australia from America. 23 December 1879.
While in Australia he worked for a few years in the parish of Richmond, 1879-80, teaching at St Kilda House, Sydney, 1880-81, at St Patrick's, as a rural missionary, 1881-82, and at Richmond working in the Hawthorn district, 1882-83. For the rest of his life he lived and worked in the Hawthorn parish. He was superior twice, 1886-91, and 1895-99. He seems to have been minister at other times, and was in charge of various sodalities.
At one time he was a “persona non grata” to Archbishop Carr of Melbourne, for reasons that are not clear; but the archbishop preached the panegyric at his funeral in glowing terms, so he must have been forgiven. He recalled among other spiritual virtues, O’Flynn's good works, his wise
advice and kindness of heart

Note from Matthew O’Brien Entry
Matthew O'Brien was baptised at the Immaculate Conception Church, Hawthorn, 11 June 1902, by Peter O'Flynn.

Born: 31 August 1880, Margaret Place, Bath Avenue, Dublin City, County Dublin
Entered: 07 September 1900, St Stanislaus College, Tullabeg, County Offaly and Manresa, Roehampton, England - Angliae Province (ANG)
Ordained: 27 July 1913, Milltown Park, Dublin
Final Vows: 02 February 1916
Died: 06 September 1961, St Beuno’s, St Asaph, Wales - Angliae Province (ANG)

Transcribed HIB to ANG : 1901

Father who died in 1892 was a grocer. One of four brothers and one sister.

Educated at O’Connell’s Schools Nth Richmond St and Mungret College SJ

◆ Fr Francis Finegan : Admissions 1859-1948 - Transcribed to ANG Province for Zambesi Mission 1901

2nd year Novitiate at Ent Roehampton London (ANG)
by 1910 came to Milltown (HIB) studying 1910-1913
by 1915 came to Tullabeg (HIB) making Tertianship

◆ The Mungret Annual, 1962

Obituary

Father Patrick O’Dwyer SJ

We regret to chronicle the death of Fr Patrick O'Dwyer SJ who died at St. Buenos, Wales, on Sept 6th.

He was born in Dublin in 1880 and was educated at Mungret College. He began his noviceship in Tullabeg in 1900, but the following year was transferred to the English Province and continued his novitiate at Roehampton. He returned to Milltown Park for Theology and was ordained there in 1913. In 1915 he sailed for South Africa, where he worked in Dreifontein, St Aidan's College, Grahamstown, and Salisbury Cathedral. In 1928 he returned to England. The rest of his active life was spent on the Lancashire Missions. In 1956, however, failing health compelled him to retire to St Bueno's, where he died. RIP

Born: 01 March 1841, Nash, County Wexford
Entered: 07 September 1861, Milltown Park, Dublin
Ordained: 1873
Final vows: 02 February 1881
Died: 08 November 1921, Xavier College, Kew, Melbourne, Australia

Educated at a Wexford College and Clongowes Wood College SJ

by 1864 at Roehampton, London (ANG) studying
by 1871 at Stonyhurst, England (ANG) studying
by 1872 at Roehampton, London (ANG) Studying
by 1873 at St Beuno’s, Wales (ANG) studying
Came to Australia with Joseph Tuite, George Buckeridge and Scholastic John O’Neill 1886

◆ HIB Menologies SJ :
He spent the greater part of his religious life before going to Australia in the Clongowes and Tullabeg Colleges.
1872 He was Minister at Clongowes.
1878 He was Prefect of the Study Hall at Tullabeg, and Confessor at the Public Church.
1879 He made his Tertianship at Milltown.
1880-1885 He returned to Tullabeg and was Minister there for 1884-1885.
1885-1886 he was sent to Clongowes.
1886 He was sent to Australia, and sailed with Joseph Tuite, George Buckeridge and Scholastic John O’Neill.
From the time of his arrival in Riverview, he spent seven years at Riverview, and some years at St Patrick’s Melbourne.
1895 He was sent to Xavier College, Kew and remained there until his death 08 November 1921.

He was forty years in the HIB Colleges in Ireland and Australia, and he led a very uneventful life. He was never involved in Preaching.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
James O'Connor was educated at Clongowes Wood, 1858-61, and entered the Society, 7 September 1861. He studied philosophy at Stonyhurst and theology at St Beuno's. Tertianship was at Milltown Park, 1879-80.
He taught at St Stanislaus College, 1880-85, and at Clongowes, 1885-86, before arriving in Australia in 1886. He taught at Riverview, 1886-88 and 1891-93; St Patrick’s College, 1889-90 and Xavier College, 1894-1921. Here he was in charge of the farm, 1898-1913. He was also, at various times, hall prefect, prefect of discipline, and spiritual father. By 1921 he had been teaching for 40 years. His work in the schools fell into two parts. For many years he was in charge of the first class, teaching the small boys in their first year in the school. He was known as a land teacher. His attitude to the boys was more paternal than magisterial, and his class was very informal. He was a man of infinite patience, and enjoyed teaching boys the elements of learning. Backward learners had a special share of his attention. He loved cricket, played it himself as a youth, and enjoyed watching games.
The other side of his work for the school was his special contact with the boys as confessor. The boys showed genuine sadness when they learnt of his death, and were permitted to pay their last respect to O'Connor by viewing his body in his bedroom. O'Connor was little known except by the boys and his religious community He rarely left the college grounds, and he respected the privacy of his students in their daily life. Likewise. he was respected for his charm of manner, his humor and great kindliness. Otherwise, he led a very uneventful life and never preached.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1921

Obituary
Father James O’Connor SJ
Father O'Connor died on Tuesday, November 8th, having spent nearly thirty years in the service of the school.

Father O'Connor was born in County Wexford, Ireland, on March 1st, 1841, He was educated at Clongowes Wood College, Ireland, and entered the Society of Jesus on September 7th, 1861. His philosophical studies were made at Stonyhurst, and he then acted as Master and Prefect at Clongowes. His theology was done at St Beuno's College, North Wales, where he was ordained in 1884. He came to Australia in 1885, and was for a short time on the staff of the Church of the Immaculate Conception, Hawthorn. Thence in 1886 he was transferred to Sydney, where he was on the staff of St Ignatius College, Riverview. Next he went to St Patrick's College, East Melbourne, whence he was transferred to Xavier in March, 1893, and remained there till his death.

His work in the school fails into two parts. For many years he was in charge of the first class, teaching the small boys in their first year in the school. For this task he was by character eminently fitted. His kindly nature showed itself in his sympathetic understanding of his young charges. His attitude to them was more paternal than magisterial, and there was about his class an informality which made small boys at home. He was moreover a man of infinite patience, and through all this years of service seemed never to grow weary of the labours involved in grounding boys in the elements of learning. Backward boys had a special share of his attention, and for many years he made it a practice during evening studies voluntarily to take shy small boys into his room, and there by private coaching, assist them to keep up with the class. And how his small friends loved him The boys of first class used to have the privilege of recreation during the third period of morning school, and it was his practice to accompany them down the grounds, set their games in motion, and while one side was batting you would be sure to see a crowd gathered about him, pouring out all the inconsequential chatter that he loved, asking hm every conceivable question and enjoying his slow, quiet banter. For some years failing sight made him unable to continue in full work, but an operation performed by Dr Edward Ryan was most successful, and till last year he continued to conduct an informal class for the very small boys of the school. Their transfer to Studley Hall robbed him of much of his interest in life, and one could not but remark how he began to fail when his active life amongst them came to an end.

The other side of his work for the school is what brought him most in contact with the boys, but it was work the effect of which is known only to God and those he served. For very many years he was confessor to a large proportion of the boys of the school. In this duty he was untiring, and in spite of failing health, he was never absent from his post till in the last few weeks of his life he was unable to leave his room. As we have said, the work which he did cannot be measured in our human scales, as it was done for no human reward. But we can realize that it was no small thing to have been for close on thirty years the confidant, guide and minister of grace to so many of the sons of the school. What the school thought of him could be gathered after his death. From the moment after Mass when it was announced that he was dead, the boys went spontaneously to his room, and all day at frequent intervals they thronged round the bedside to pray for the repose of his soul. And they came round him with words of reverence on their lips. There's was nothing morbid or emotional in the thoughts one heard expressed in so many different ways; the feeling of envy of one whose life had been so silent, and yet in the eyes of all so saintly, and whom all felt had surely gone to the rewards of the faithful servant. It was a beautiful tribute from Catholic boys to one whose great claim on them was that he had done amongst them the work of a Catholic priest.

We have said something of Fr O'Connor's work, but more than the work was the man. He was known to very few outside the boys and his religious brethren. By nature of a retiring disposition, he loved to efface himself. He rarely left the College grounds, and made it a practice perhaps because of the confidential position in which he stood, to mingle as little as possible with the boys in their daily life. But under this retiring nature there lay a very deep human sympathy and understanding. Though he stood aside, he was a close observer of life around him, and to those who knew him was ever ready with his humorous half-expressed appreciations of men and things. But his humour was typical of him, utterly kindly. Those who knew him for manly years can bear witness that unkindly criticism or wit more clever than charitable was foreign to him. Beyond necessary reports to responsible persons, he would not even criticise to others the school work of the smallest boy in his charge. It was this combination of kindliness and humour that made him such delightful company to those amongst whom his more intimate life was spent.

One other feature that many may not have known was his intense interest in the school. He had been a fine cricketer in his day. As a boy he was in the Clongowes XI., and he followed up the school sport, and especially cricket, with keen interest, and his judgment was shrewd and valuable. He loved to get into a quiet corner of the grounds, or in later years to stand on the balcony near his room and watch cricketers from small boys to members of the XI, and afterwards to discuss every feature of the play. For many years his love of the game showed it self in his care of the oval, where he took his daily exercise in weeding the outfield and working with a hoe on the turf.

So the years passed quietly. In September he celebrated the both anniversary of his entrance into the Society of Jesus, and was much gratified at receiving the Benediction of Rev Fr General together with the promise of 60 Masses in memory of his 60 years. He was visited on the occasion by His Grace the Archbishop of Melbourne, Dr Mannix, and His Grace the Archbishop of Hobart, Dr Barry. But for some time he had obviously been ailing, and a heart affection which had troubled him for some time, and a persistent cold, weakened him considerably. He gradually grew more feeble, and in October had to give up saying Mass. He was anointed at the end of the month, and quietly passed away at 2 am, on November 8tlı. That evening the body was removed to the Church of the Immaculate Conception, Hawthorn, Next morning a large gathering of priests, presided over by His Grace, the Archbishop, attended the Office and Requiem Mass. The boys, a number of the girls from Genazzano Convent, and a number of the faithful filled the church. The High Mass was sung by Fr Fleury SJ, with Prior Kindelan, OCC as deacon and Fr Wilfrid Ryan SJ, as sub-deacon. Absolution was Pronounced by His Grace, who then addressed those present, and in particular the boys, pointing out the lessons of this life of quiet work for God, and asking for prayers for Fr O'Connor's soul. The funeral they took place to Booroondara Cemetery, where all the boys assembled, and the last prayers were read by the Rector. May the kindly soul of Fr. James O'Connor rest in peace,

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, Golden Jubilee 1880-1930
Riverview in the ‘Eighties - A McDonnell (OR 1866-1888)

Fr O'Connor was the third Father who came to the College at the end of 1886. He was a very good, solid teacher. He was a very quiet, retiring man, and was mild and kindly in his dealings with the boys, all of whom were fond of him, and most of those who knew him could not do enough for him. He used to live at the infirmary. Of course some of his pupils used to kick over the traces at times, when Fr. O'Connor would threaten them with “ferrulas”, but the matter never progressed beyond a threat.

◆ The Clongownian, 1922
Obituary
Father James O'Connor SJ

Thirty-seven years ago Father O’Connor went to Australia; so that even his name: will be unknown to recent generations. But Clongownians and Tullabeg boys for many years previous to 1885 will remember him well. Father O'Connor was born at New Ross, County Wexford, in 1842. He entered Clongowes in 1858, and passed from there to the Jesuit Novitiate at Milltown Park, Dublin, in 1861. Here he came under the saintly and skilful direction of Father Daniel Jones, the Master of Novices, and Father Aloysius Sturzo, Socius to Father Jones. On the completion of his Novitiate, Father O'Connor was sent to Roehampton, England, to continue his studies of the Classics ; but one of his life-long troubles - severe head aches-ħad begun, and the next year we find him a Prefect in Clongowes. A year later he was transferred to Tullabeg, where he occupied various posts as Prefect and Master up to 1870, when he began Philosophy at Stonyhurst. Then followed Theology at Roehampton, and after ordination to the priesthood he became Minister at Clongowes. This post he held for three years; and as Fr Robert Carbery, the Rector during that time, broke down in health, a heavy weight of responsibility fell on Father O'Connor's shoulders. He was more than pleased when relieved from the burden in 1876, and transferred once more to Tullabeg, where he remained as Prefect, Master, and finally as Minister, till 1885, the year he went to Australia.

If we confined ourselves to a bare record of events, there is little that, to the outward eye, would be startling in the career of Father O'Connor during his thirty-seven years in Australia. When we have stated that he was Master of junior forms in St Patrick's College, Melbourne, in Riverview College, Sydney ; and, for the last twenty-eight years of his life in Xavier College, Melbourne, we have set down all that the world in general knows about Father James O'Connor. Dr Mannix, the Archbishop of Melbourne, standing beside the corpse of Father O'Connor, used these words : “His life might be called uneventful. He was a quiet, retiring, gentle soul, and nothing was heard of him outside the College he loved so well”.

His life was a long one; for he had reached his.eightieth year when God was pleased to call him on November 8th, 1921. Sixty of those years he had spent in the Society of Jesus. They were sixty years of suffering, for the most part, from violent headaches. More serious ailments came towards the close of his life; but all his sufferings were most patiently borne. We have rarely known of one who did ignore to conceal his illnesses.

Those who knew him intimately were wont to regret that poor health was a bar to the full exercise of his naturally fine mental ability. Yet in spite of such a handicap, Father O'Connor was a well-informed man, and very accurate - dangerously so, in fact, for any who were inclined to looseness of expression. When amongst strangers he was singularly reserved - indeed he shunned all but the company of his fellow-religious. Hence it is that many of his fine qualities were unsuspected. He had a rare sense of humour; his wit was keen but kindly and not caustic. Amongst the Jesuits who knew him long ago in Clongowes or in Tullabeg, as well as amongst those who lived with him in Australia, there will live many a good story connected with his name. His freshness of interest in all things affecting his pupils was remarkable - their studies, their games while at school, their success in their various under takings later on-ail claimed his attention. We insert here an excerpt from the Xaverian, the magazine issued by the school where Father O'Connor spent the last twenty-seven years of his life.

"One feature that many may not have known was his intense interest in the school. He had been a fine cricketer in his day. As a boy he was in the Clongowes XI, and he followed up the school sport, and especially cricket, with keen interest, and his judgment was shrewd and valuable. He loved to get into a quiet corner of the grounds, or in later years to stand on the balcony near his room and watch cricketers from small boys to members of the XI, and afterwards to discuss every feature of the play. For many years his love of the game showed itself in his care of the oval, where he took his daily exercise in weeding the outfield and working with a hoe on the turf. The other side of his work for the school is what brought him most in contact with the boys, but it was work the effect of which is known only to God and those he served. For very many years he was confessor to a large proportion of the boys of the school. In this duty he was untiring, and in spite of failing health he was never absent from his post till in the last few weeks of his life he was unable to leave his room. As we have said, the work which he did cannot be measured in our human scales, as it was done for no human reward. But we can realize that it was no small thing to have been for close on thirty years the confident, guide and minister of grace to so many of the sons of the school

Born: 12 December 1920, Ballybunion, County Kerry
Entered: 07 September 1938, St Mary's, Emo, County Laois
Ordained: 31 July 1952, Milltown Park, Dublin
Final Vows: 02 February 1955, Canisius College, Chikuni, Zambia
Died: 03 February 2014, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death

Transcribed HIB to ZAM 03 December 1969; ZAM to HIB : 31 July 1982

Son of Patrick O’Connor and Rita Lynch. Father was an auditor and family lived at Charlemont Terrace, Wellington Road, Cork City.

Eldest of two with one sister.

Early education was eight years at CBC Cork.

by 1955 at Chikuni, Chisekesi, N Rhodesia (POL Mi) Regency
by 1970 at Fulham, London (ANG) studying
by 1990 at Biblicum, Rome, Italy (DIR) Sabbatical

◆ Interfuse

Interfuse No 155 : Spring 2014

Obituary

Fr Charles E (Charlie) O’Connor (1920-2014)

Jim Corkery's homily at funeral Mass, 5 February 2014

It is a privilege for me, for Conall as the Rector of Charlie's community and for Tom Layden as his Provincial, to play a special role in this Eucharistic celebration today, to give thanks for Charlie's long and fruitful life. Such a privilege sometimes falls these days to Jesuits around our age in relation to someone we affectionately call an older Father; and with Charlie it has been, for us, a particular blessing to accompany him in later periods of his life: a blessing because he is so open, so trusting and willing to disclose himself, so human.... Charlie is (I don't say “was”) a Jesuit companion who lets you get to know him; and he wants to know you too. His legendary humanity, his openness to young people - particularly to the young Jesuits who lived in Hatch Street while he was there from 1993 to 2007 - stand out in my mind and make it unsurprising that, since his death two days ago, emails have come in from Joe Palmisano in the U.S. and José de Pablo in Brussels, to bid him farewell and to say how much they appreciated and loved him.

Charlie, “unphony” to the hilt, loved to see and to know people as they really are. In the words of the First Letter of John, chosen for today, we are told that we shall see God as he really is (1 Jn. 3:2). Charlie will relish that. A man of friendships, most assuredly of friendship with God nourished over the years through his praying of the Gospels – he “drank them in” - Charlie knew the Father through the Son; and if he came to the Father through the Son during his life, he did so fully two days ago when he left for the place that the Son had prepared for him (John 14:2). He will relish his encounter with God in Christ. Charlie, who loved to see others as they really are, will rejoice to overflowing on seeing God as he really is.

You see, as we live, so we pray! Charlie lived above all in friendships – you are all testimony to that here this morning. From his fourteen years in Zambia as a young priest through to the final years of his life, it was person-to-person encounter that meant the most to Charlie, Catherine knows this very deeply after four and a half decades of companionship with him, where together they laboured, and laughed, and simply were...in their shared companionship with the Lord. All of you, Charlie's friends and relatives, have been friends-with-him-in-the Lord. His theology - and he had a lively, curious, theological mind! - never allowed him to put God in one place and those he loved in another. He brought his friends to God and God to his friends.

All of you here today have our own special memories of Charlie; I encourage you to keep these alive. I hope – I know you will - recognize in what I say about his gift for friendship something of your own personal experience. Charlie had wide and varied friendships, but he was the same Charlie, the one, recognizable, unphony Charlie in them all. In the Hatch St. Jesuit community, where I arrived with him in 1993 and spent the next twelve years with him there, we 'made memories.' And a thing he particularly liked – perhaps more so in the latter years when he was getting older and I had a special responsibility of care for him - was to disappear sometimes from the house to a place of no distractions (often the Conrad Hotel across the road and never without a glass of wine, I admit!) and to talk without interruption about the things that really mattered to him. It was in such conversation that he opened himself up to me...and did a good job of prising me open too! As I said, he loved seeing people as they really are; and he will be overjoyed at seeing God as God really is!

So, we will miss this good man, with his humanity, his deep spirituality, his gift for befriending, his love of creation (just think of the garden in Wicklow, or the fire there in winter-time) and his mischievous laughter. He told me once that he had lived in my home-town, Limerick, for a while when he was young - and had hated it! I got him to admit, however, that while he didn't like Limerick, he certainly liked limericks. The words “there was a young fellow from...” would always send him into chortles of laughter, his ears cocked for the naughty finishing line!

Where is all that now, we may ask, as his life has ended and he has gone from us? It's only natural that, remembering his love of life, we wish him the fullness of life now. But we wonder how it is for him. From our scripture readings today - without at all being able to imagine what Charlie is experiencing now - we do know, as has been said, that he will “see God as he really is”. We can be sure that, as he nears the heavenly Jerusalem, he is where God dwells with his people and that every tear is wiped from his eyes, his sufferings are ended, and there is no more death or mourning (Apoc. 21: 1-4). We know that our hearts need not be troubled (John 14: 1) because Jesus, in whose footsteps Charlie (literally!) walked many times, has gone “to prepare a place for him” (John 14: 2)...and there he looks on Jesus as he really is. So, even though we cannot be with Charlie any longer, we can be consoled by these promises in the readings. The words of the funeral liturgy will shortly remind us that “the ties of friendship do not unravel with death”. This touches into something of the deeper meaning of our faith in the resurrection of the body and it assures us that Charlie's going to God does not mean that he is sundered from us.

To Catherine, in particular, I say: the care that Charlie had for you, and the care and devotion that you showed him to the end, do not unravel with death. The jewel of your friendship goes with him to God and, as he sees God's face, he does not lose sight of yours. So, while the loss of him is sad, you are not lost from him, nor he from you. No fragment of genuine love is ever lost. In that sense, we all remain, each in our own way – whether through Zambia, or the LRA, or the prayer group, or the Holy Land, or the ecumenical group, or spiritual direction - with Charlie, who is “with Christ” (Phil. 1:23). May he rest in peace! May he enjoy, may he delight in, seeing God as he really is! Amen.

Born: 28 September 1688, Ireland
Entered: 07 September 1707, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 1715
Died: 29 December 1726, St Ignatius College, London, England - Angliae Province (ANG)

1714 at Liège studying Theology

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Three Entries (1) Michael O’Connell; (2) No Ch Name Connell; (3) Michael Connell
(1) Michael O’Connell
DOB 28 23 September 1688 Ireland; Ent 07 September 1707; RIP 1726 England
1714 Second year Theology at Liège
1723 Procurator at Ghent
Minister at Valladolid; Of good talent and singular prudence (Foley’s Collectanea)
(2) No Ch Name Connell
DOB Ireland; Ent pre 1716; RIP post 1716
(3) Michael Connell
DOB 23 September 1688 Ireland; Ent 07 September 1707 ANG; RIP 1726 England
1719-1724 Minister and Procurator at Ghent
1724 Minister at Valladolid

Born: 16 January 1872, Dublin City, County Dublin
Entered: 07 September 1890, St Stanislaus College, Tullabeg / 07 September 1898, Roehampton, England - Angliae Province (ANG)
Ordained: 15 August 1905
Final Vows: 02 February 1910
Died: 11 February 1949, Preston, Lancashire, England - Angliae Province (ANG)

Transcribed HIB to ANG : 1898

Educated at Model School, Marlborough Street, Dublin, the O’Connell’s Schools, Nth Richmond Street. He then went into the grocery busiess from 1887 to 1895, and during that time spent a year at the GPO. Then he went to Mungret College SJ.

Ent 07 September 1890; DISMISSED; Joined ANG 07 September 1898

◆ Fr Francis Finegan : Admissions 1859-1948 - Mungret student; Ent HIB 07 September 1890; DISMISSED; Joined ANG 07 September 1898

◆ The Mungret Annual, 1949

Obituary

Father James O’Connell SJ

It was with great regret that we heaid of the death of Father James O'Connell. Father James had been in poor health for some time before his death. He was born in Dublin in 1873 and came to Mungret in 1895. In Mungret he distinguished himself both on the playing fields and on the stage. He was the 100 yards champion and he had a beautiful tenor voice. A contemporary of Fr William Stephenson SJ, with him he joined the Irish Province of the Society of Jesus in 1898. Transferring to the English Province next year he went to St Mary's Hall for Philosophy. Later he taught at Stamford Hill and was raised to the priesthood in 1908. Returning to the colleges he taught at Stonyhurst. His next assignments were to Prescott, Wigan and Manchester, where in all three places he was engaged in parish work. In 1920 he went to South Africa and was stationed at Chisawaka for three years. Returning to England in 1923 he ministered at Richmond and his final years were spent at St Ignatius, Preston.

He often visited Ireland and did not fail to visit his Alma Mater. The last time we had the privilege of his presence was in 1946 when he stayed with us while making his retreat. By his death at the age of 76 we lose one of our oldest and most devoted past students.

Born: 25 July 1896, Clifton Road, Rugby, Warwickshire, England
Entered: 08 September 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928, Milltown Park, Dublin
Final Vows: 15 August 1932
Died: 14 October 1982, Borgo Santo Spirito, Rome, Italy

Transcribed : HIB to ASL 05 April 1931

Father was a Surveyor in Custons & Excise and died in 1913. His mother died in 1907. After parents death his father had appointed his uncle D O’Connell of Eccles Street, Dublin and aunt Miss J Kelly as guardians.

Eldest of one sister and two brothers.

Early education initially and a private school and a convent school in London, he was sent to St Aloysius College, Hornsey Lane, Highgate, London for two years. In 1907-1908 he received private tuition in Leicester. He then got an Entrance Scholarship to St Flannan’s College in Ennis. In 1911 he went to Clongowes Wood College SJ

by 1921 at Valkenburg Netherlands (GER) studying
by 1924 in Australia - Regency

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
O'Connell, Daniel Joseph Kelly (1896–1982)
by Nick Lomb
Nick Lomb, 'O'Connell, Daniel Joseph Kelly (1896–1982)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/oconnell-daniel-joseph-kelly-15389/text26596, published first in hardcopy 2012

astronomer; Catholic priest; seismologist

Died : 14 October 1982, Rome, Italy

Daniel Joseph Kelly O’Connell (1896-1982), Jesuit priest, astronomer and seismologist, was born on 25 July 1896 at Rugby, England, one of four children of Irish-born Daniel O’Connell (d.1905), Inland Revenue officer, and his English wife Rosa Susannah Helena, née Kelly (d.1907). Soon after the death of his mother, Daniel was sent to Clongowes Wood College, Dublin. At 17 he joined the Society of Jesus at Tullabeg and in 1915 entered his juniorate at Rathfarnham Castle. He majored in experimental physics and mathematics at University College, Dublin (B.Sc., 1919; M.Sc., 1920; D.Sc., 1949, National University of Ireland). Subsequently he studied philosophy at St Ignatius’ College, Valkenburg, the Netherlands, where he began watching variable stars, especially eclipsing binaries that were to become the main focus of his astronomical research.

O’Connell planned to attend the University of Cambridge but, due to a lung condition, he was advised to leave Britain. In 1922 he arrived at St Ignatius’ College, Riverview, Sydney; he did his regency, taught physics and the next year became assistant-director at the college’s observatory. He returned to Ireland in 1926 to complete his theological studies at Milltown Park, Dublin. Ordained on 31 July 1928, he undertook his tertianship at St Bueno’s College, Wales. In 1931 he travelled to Cambridge, Massachusetts, United States of America, to study at the Harvard College Observatory with Harlow Shapley.

Back at Riverview Observatory in 1933, O’Connell became director in 1938. At the observatory his research included seismology and the measurement of time with various kinds of clocks, as well as astronomy in the field of variable stars using the newly developed technique of photographic photometry. In 1935 he was elected a fellow of the Royal Astronomical Society and a member of the Royal Society of New South Wales; he served on the RSNSW council (1946-49) and as vice-president (1950-52), and became an honorary member in 1953. He was chairman from 1946 of the board of visitors of Sydney Observatory. One of the friendships he established while in Australia was with (Sir) Richard Woolley, director of Mount Stromlo Observatory. O’Connell presented radio talks, including a series of three titled ‘According to Hoyle’ on the Australian Broadcasting Commission station 2BL-2NC in March and April 1952.

That year O’Connell was called to Rome as director of the Vatican Observatory. On 26 July he left Australia, arriving in time for the Rome meeting of the International Astronomical Union. He continued his work on eclipsing binary stars, again using photoelectric photometry. A leading expert in the field, he was president (1955-61) of the commission on photometric double stars of the IAU. He published The Green Flash and Other Low Sun Phenomena (1958), which included colour photographs proving that the phenomenon, sometimes seen at sunrise or sunset, was real and not subjective.

At the Vatican Observatory O’Connell built up the staff and installed a 60/90-cm Schmidt telescope that became the observatory’s largest instrument. As objective prisms were available, the telescope was used for spectroscopy. With leading scientists he organised two study weeks—one on stellar populations in 1957 and another on nuclei of galaxies in 1970—and published the proceedings. He had personal friendships with three popes, especially Pope Pius XII. In 1970 he retired from his observatory post but continued as president (1968-72) of the Pontifical Academy of Sciences.

O’Connell died on 14 October 1982 at the headquarters of the Society of Jesus in Rome. He is remembered mainly for his work on eclipsing binary stars and the ‘O’Connell effect’ that relates to the rotation of the major axis of the elliptical orbit of a double star.

Select Bibliography
D. Strong, The Australian Dictionary of Jesuit Biography 1848-1998 (1999)
Irish Astronomical Journal, vol 15, no 4, 1982, p 347
D. O’Connell personal file (Society of Jesus, Australian Province Archives, Melbourne)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Daniel O'Connell's secondary education was at Clongowes College, Dublin. He entered the Society at Tullabeg, Ireland, 8 September 1913, and juniorate followed at Rathfarnham, 1915-20. He received his diploma in experimental physics and a Master of Science in mathematics at the University of Dublin, and later a doctorate in science from the Irish National University At this time he came under the influence of William O'Leary, the Irish Jesuit astronomer and seismologist, who at that time was director of Rathfarnham Castle Observatory in Dublin.
O’Connell then studied philosophy at Valkenburg, 1920-22, and did further tertiary studies in science, gaining first class honours in most subjects. It was while in Holland that he also pursued spare time astronomical studies under world famous Jesuit scientists like Michael Esch, expert on variable stars, Xavier Kugler, world authority on Assyriology and Babylonian astronomy; and Theodor Wulf world ranking physicist.
Regency followed as assistant director of the Riverview observatory, 1922-26, as well as physics master and second division prefect. At this time he undertook to advance the local study of solar radiation.
He went to theology at Milltown Park, Dublin 1926-29, and to tertianship at St Beuno's, Wales.
O'Connell studied from 1931-33 at Harvard College Observatory, Cambridge, Massachusetts, and was subsequently to have studied with the famous Sir Arthur Eddington. However, because of a lung condition, he returned to Australia, and then worked first as assistant director and later as director of the Riverview observatory 1933-52. Then he was appointed moderator of the Vatican Observatory at Castel Gandolfo, Rome, 1953-70. He lived in the Jesuit Curia, Rome, and from 1974 was due president emeritus of the Pontifical Academy of Sciences.
During the years that O'Connell was at Harvard, the observatory was at the centre of major developments in astronomical research and especially those that were to lead within
the next few decades to the notion of the expanding universe of galaxies. He was thus associated with such eminent astronomers as Harlow Shapley, Cecilia Payne Gaposhkin, and others. His principal occupation at Harvard, and a pursuit which continued for the rest of his life, was the study of variable stars; but he also became known as a keen card player, especially bridge.
On his way back to Australia he visited Mount Wilson and Lick observatories in California, and then went to Japan, China, Java and the Philippines, where he visited leading observatories and advanced his practical studies.
While at the Riverview Observatory, working under William O'Leary, and in addition to his study of variable stars, he developed a keen interest in seismology and in the measurement of time with various types of clocks. This latter focus led him into a lifelong interest in the calendar and calendar reform, a study that served him well in later decades since he was asked to advise popes on both calendar reform and the cycle of ecclesiastical feasts.
In 1935 he initiated the “Riverview Observatory Publications” which enjoyed international reputation. Later, he founded the “Reprint Series” and the “Geophysical Papers” that became also well known. In the field of astronomy, O'Connell worked on eclipsing stars and Cepheid variables For the latter he used photo-electric equipment. About 15 ,000 plates on variable stars were on file at the observatory.
In the field of seismology the observatory's programme included the regional study of earthquake waves and the relationship between earthquake waves and the interior of the earth
During World War II, O'Connell collaborated with the United States government in the location of earthquakes in the Pacific zone in relation to war strategy. This work continued after the war. Each week a cabled report was sent to the United States from Riverview. The Imperial War Graves Commission also consulted him concerning possible earthquake damage to war cemetery sites in the Pacific area.
In his role as director of the Vatican Observatory, he began a career of unique service to the Church that spanned the reign of three popes, and saw immense developments in astronomical research from the initial concept of various stellar populations to an expanding universe containing active galactic nuclei and quasars. On a few occasions he organised study weeks of the Pontifical Academy of Sciences, at which these subjects were discussed, e.g. Stellar Populations in 1957, and Nuclei of Galaxies in 1970. As a result of these study weeks, two books were published, both edited by O'Connell, and they became classics of astronomical literature. From 1955-61 he was president of the Commission on Double Stars of the International Astronomical Union.
Of his many contacts with popes he served, his relationship with Pius XII was especially close. He frequently advised the Pope, himself a very keen and diligent student of the natural sciences, on topics of current scientific research. In was under Pius XII that the major modern research tool of the Vatican Observatory, the Schmidt telescope, planned under his predecessors but completed under O'Connell, was inaugurated and blessed. Pius XII often visited the observatory, and on one occasion viewed the launching of the Russian Sputnik.
Paul VI viewed the landing of the first man on the Moon with O'Connell over a specially installed television, and he advised the Pope on the technical details of the mission.
In the pursuit of his scientific research, O'Connell became a close friend and collaborator of an international community of astronomers. As director of the Riverview Observatory he went to Europe in 1948 to attend the first post-war meeting of the International Astronomical Union held at Zurich, and on that occasion visited many European observatories. His visit to Utrecht was noteworthy, for there he established a lifelong friendship with Professor Marcel Minnaert who later encouraged him to issue the now famous book on the Green Flash, which, published in collaboration with Brother Karl Trench SJ, provides excellent documentation on optical effects that occur in the Earth's atmosphere when the sun is rising or setting.
However, O'Connell was best known in the international community of astronomers for his research on double stars. He discovered an effect, since known as the “O'Connell Effect”,
concerning the rotation of the line of the apsides (the major aids of the double star's ellipticalorbit). The discovery of this effect was typical of the scientific work of O'Connell. lt required a long period of painstaking observations and careful analyses over many years.
In addition to his membership in the academies and institutes already mentioned, O’Connell was a member of the National Research Council of Australia, and an honorary member of the Royal Irish Academy He was also a member of the Royal Society of New South Wales, publishing three papers on earthquakes and the Galitzin seismograph. He served on council, 1946-49, and was vice-president, 1950-52. He became an honorary member of the Society in 1953.
O'Connell retired as director of the Vatican Observatory in 1970. He was president of the Pontifical Academy of Science, 1968-72. While he was an indefatigable worker and consequently very jealous of his time, he still treasured his friends immensely, and was always nurturing new friendships. Even during his last years, when he was largely bedridden, he developed new friendships among old and young alike. The students at Riverview remembered him for showing groups of boys the Moon, planets and the stars on clear nights and for his unfailing gracious word and cheery smile for staff and students.
Many were the nights that, under the then clear skies over Castel Gandolfo. O'Connell climbed the stairs to the telescope atop the papal palace passing die plaque inscribed “Deum Creatorurn Venite Adoremus. He was very intelligent, hardworking and always a gentleman genuine international Jesuit.

Note from Noel Burke-Gaffney entry
1950 He was appointed Director of the Observatory at Riverview after Daniel O’Connell was appointed to the Vatican Observatory

Note from William O’Leary Entry
He remained at Riverview until his death in 1939, directing the observatory until 1937 when Daniel O'Connell became director

Note from Edward Pigot Entry
His extremely high standards of scientific accuracy and integrity made it difficult for him to find an assistant he could work with, or who could work with him. George Downey, Robert McCarthy, and Wilfred Ryan, all failed to satisfy. However, when he met the young scholastic Daniel O'Connell he found a man after his own heart. When he found death approaching he was afraid, not of death, but because O’Connell was still only a theologian and not ready to take over the observatory. Happily, the Irish province was willing to release his other great friend, William O'Leary to fill the gap.

◆ Irish Province News
Irish Province News 23rd Year No 4 1948
Fr. Daniel O'Connell of the Vice-province visited Ireland after an absence of many years, early in September: He has had a very busy time since he left Australia : he did some astronomical work at Leyden before going to the Vatican Observatory where he spent 6 weeks ; he attended a Meeting at Zurich of the International Astronomical Union and then went on to Oslo for the Congress of the International Union of Geodesy and Geophysics. He has been invited to lecture to the Irish Astronomical Society at Armagh and to be the guest of Dr. Lindsay, Director of the Armagh Observatory, who is a good friend of his since the Harvard days when they spent two years together at that Observatory. Fr. O'Connell is due to sail for the United States from Southampton on 6th November and will spend some months at Harvard Observatory before returning to Australia.

Irish Province News 24th Year No 1 1949
On 6th November Fr. Daniel O'Connell, of the Vice-province, who during his stay in Ireland gave evidence in Fr. Sullivan's cause, left Southampton for U.S.A. on 6th November.
Irish Province News 58th Year No 1 1983
Obituary
Fr Daniel O'Connell (1896-1913-1982) (Australia)

I met Dan O'Connell for the first time when I went to the noviciate, then in Tullabeg. I found him a quiet novice but a very pleasant companion. We both went to Rathfarnham and were together in our First Arts year (1916-17). He was a brilliant and highly intelligent man. He took a keen interest in Fr William O’Leary's seismograph, which stood in Rathfarnham grounds, and frequently inspected it with him.
We parted company in 1920, when he went to Valkenburg for philosophy while I followed the subject in Milltown. Two years later we were both posted to Australia. We did not travel there together but met in Riverview College, Sydney, where we spent our regency. In Riverview was the Irish Jesuit, Fr Edward Pigot, who had an astronomical observatory, in which Dan became keenly interested, Fr Pigot himself had erected this observatory and fitted it out with a strong telescope for watching the various stars at night. He was also an accomplished pianist and taught Dan the piano.
In 1926 Dan followed me to Milltown for theology. Together we were ordained there by the Archbishop of Dublin, Dr Edward J. Byrne. Later, whenever Fr Dan came back to Dublin, he stayed with Dr Byrne's successor, Dr John Charles McQuaid, who was a great friend of his, as they had been classmates in Clongowes. Twenty or so years after Fr Dan's return to Riverview, he was called to Rome to take charge of the Vatican observatory, and ended his days in Rome.

The summary notice, taken from L'Osservatore Romano (16th October 1982) and transmitted by Frs Joseph Costelloe and John P. Leonard of the General Curia, fills in some of the external details of Fr O’Connell’s life:
"Yesterday evening, Thursday, 14th October, Fr Daniel O’Connell, former Director of the Vatican Observatory and ex-President Emeritus of the Pontifical Academy of Sciences, died after a long illness in the infirmary of the Jesuit General Curia in Rome.
Born in Rugby, Great Britain, in 1896, he had entered the Society of Jesus in Ireland in 1913. After completing his studies in physics and mathematics at the University College, Dublin, he spent two years of special studies at the Harvard College Observatory in Cam bridge, Massachusetts, between 1931 and 1933.
He then became Director of the Riverview College Observatory in Australia, where he remained until 1952, when he was appointed Director of the Vatican Observatory, which he directed until 1970. From 1968 until 1972, he was, by the appointment of Paul VI, President of the Pontifical Academy of Sciences.
Known for his scientific labours, especially for his researches on double stars - an area in which he discovered a particular effect named after him - Fr O'Connell was a member of many international societies, including The National Research Council of Australia, The Royal Academy of Ireland, and The Royal Society of New South Wales”

Frs George V Coyne and Martin F McCarthy SJ, of the Vatican Observatory brought out a glossy four-page printed leaflet (of A4-size page) as a memorial to their fellow-astronomer and fellow-Jesuit. Five of the photographs therein show Fr O’Connell greeting in turn four recent Popes, including the present one. An interesting account is also given of his astronomical work. The editor of IPN has at his disposal at least one photocopy of this leaflet, which he will gladly send to any contemporary of Fr Dan’s or to any other interested person who might like to have it.
Fr Dan O’Connell contributed two articles to the New Catholic Encyclopedia: “Calendar reform” and “Vatican Observatory”. He featured in past numbers of The Clongownian: 1953, pp. 9-12, “Astronomer and seismologist”; 1968, pp. 42-3; 1974, p. 33 (copy of an autographed letter to him from Paul VI).

◆ Interfuse
Interfuse No 86 : July 1996

Obituary
Fr Daniel O’Connell (1896-1982)
Like William Keane, Daniel O'Connell was a brilliant student who devoted his life to the Lord's work in the Society. He was born at Rugby, England, on 25th July to an Irish father and English mother, At the age of 12 when his parents died, he went to Ireland and completed his secondary education at Clongowes College; in view of his examination results, I presume that he was Dux of his class, as William Keane had been. One of his masters was Henry Johnston, and one of his fellow students was John Charles McQuaid, later a famous Archbishop of Dublin. At the age of 17, he entered the novitiate of the Irish Province at Tullabeg on August 8th, 1913. A fellow novice described him as 'quiet but a very pleasant companion', qualities noted in him throughout his later life which were to win him many friends.

It may be remarked, incidentally, that although he was related to the Liberator' he was called Daniel after another member of the family.
University Studies
University studies were at the National University of Ireland where he did a brilliant scientific course with first class honours in experimental physics and mathematics, ending with a Master of Science. With other scholastics he would have commuted to the University from Rathfarnham Castle, Juniorate residence and later retreat house. In its grounds was a seismograph, erected by Fr. William O'Leary, who was later to take over from Fr. Pigot as Director of the Riverview Observatory. Daniel took a keen interest in this, a fact which was not lost on Fr. O'Leary who was later to choose him as their designate'. For Philosophy, Daniel was sent to Valkenburg in Holland where the German Provinces had their house of studies, having been driven out of Germany by Bismarck's Kulturkampf. Here he pursued part-time studies in astronomy under important German Jesuit scientists. Arrangements had been made for him to enter Cambridge University to study relativity under Sir Arthur Eddington but he experienced a breakdown in health, had lung trouble, and was sent to Australia to recuperate and do Regency. He taught at the observatory in 1923 under Fr. Pigot. The latter was also a fine pianist and taught Daniel the piano.

In 1926 Daniel returned to Ireland for theology, studied at Milltown Park and was ordained on July 31st, 1928 by the then Archbishop of Dublin. Tertianship was at St. Beuno's, Wales(1930-1931).

Further Studies
Destined now to become a professional astronomer, Daniel returned to Australia and the Observatory but the following year went to Harvard for further studies and research at its Observatory, then a great centre of research under Howard Sharpley and others. His principal occupation there was the study of variable stars which he continued throughout life and through which he made his name as an astronomer. In 1948 he was awarded a doctorate in science from the National University of Ireland for outstanding services to astronomy, but he also became interested in seismology and the measurement of time with various types of clocks. (These and other scientific details are taken from a brief memorial bulletin published by the Vatican Observatory after Daniel's death in 1982.)

Riverview Observatory (1933-1952)
After visiting other observatories, he returned to Riverview as Assistant Director of the Observatory, taking over from Fr. O'Leary in 1938 when the latter died on the Riverview golf course. (Fr. O'Leary is remembered at Riverview as the inventor of a Free Pendulum clock of superb accuracy which used to stand in the corridor outside the Rector's room in the old building.)

The Observatory received a small grant (£450 in 1939) from the Australian government. When Daniel took over and for a number of years afterwards it had the only fully equipped seismological station in Australia and its reports appeared in the local papers whenever a major earthquake occurred. Its astronomical work consisted mainly in the photographing of variable stars, a work which Daniel carried out himself in the hours of darkness when others were asleep. The increasing illumination of the skies above Sydney rendered this more and more difficult but he managed to make 20,000 plates over the years.

During his years at the Observatory Daniel became a highly respected figure in astronomical circles in Australia and elsewhere, becoming, for instance, a Fellow of the Royal astronomical Society among other memberships. But he was no remote scholar. He had a gift for popularizing science when this was needed and he was called on occasionally by the ABC for broadcasts. When Fred Hoyle (of Steady State fame) delivered a number of lectures on the BBC on “The Nature of the Universe” Daniel was asked to give three lectures on the ABC on the same topic. He called his lectures “According to Hoyle” and made it very clear that his distinguished counterpart was wrong in dismissing the Creator from the origin of things. Hoyle, who must be a very old man now, is said to be now more in favour of creation, impressed by the 'fine tuning' of the universe.

Riverview
While Daniel did not teach, he was an object lesson to the boys that science and religion could be reconciled. He was also a familiar and friendly priest, whose sermons they listened to in the chapel with more than usual attention. He could get down to their level. There were occasional guided tours of the Observatory - I had some myself when I was at Riverview as a scholastic 1947-1949. He was also a 'good community man'. The only thing that annoyed him was noise, and most particularly the lowing of Brother O'Brien's cows which disturbed his sleep by day after a night of observation. But he did not have recourse to the 'ultimate deterrent' of shooting one or two. He bore it cheerfully enough as he did the loneliness of much of his work. I think of him as a very dedicated, kindly person.

Vatican Observatory
In 1952 news came that Daniel had been appointed Director of the Vatican Observatory located at the papal summer residence at Castelgandolfo in the hills 16 miles from Rome. His appointment was a 'most strict secret', which he observed most faithfully, but it was leaked out over in Rome so he was embarrassed by people asking him if it were true. Due to illness and the necessity of taking up the appointment quickly, he had little time to say goodbye to his many friends in Australia. He left by ship on July 26th, 1952, bringing to an end almost a quarter of a century at Riverview and its Observatory, both of which remained very dear to him.

From 1952 until his retirement in 1970 he was Director at the Vatican Observatory. He was President of the Pontifical Academy of Science from 1968 to 1972. He served three Popes and had close personal relations with them. Over the years he published a number of books (e.g. The Green Flash, Stellar Populations, Nuclear Galaxies) and many papers. The Vatican Observatory gave him much greater scope than he would have had at Riverview. He could do better work and was in contact with a wider group of scientists. There were times when he lamented that he had never given a retreat, but his was a full-time ministry.

Retirement (1970 - 1982)
His health, never very robust, gave him increasing problems so he had ultimately to retire from the Observatory and come to live in Rome at our Curia. The Pope wanted him to stay in Rome and keep in touch with the Pontifical Academy. In August 1973 he was allowed to make a trip to Australia to attend a conference and make contact. Of course, he had always kept in touch and delighted to meet Australian Jesuits studying in Rome. I have very happy memories of meeting with him during the 32nd General Congregation. He had a great memory for the Australian brethren and even for the boys he had known at Riverview.

His health became worse and worse so that for the last two years he was practically bed-ridden. He died in the infirmary at the Curia on October 13th, 1982. The notice in the Osservatore Romano mentioned that he had bore his long illness with marvellous serenity and was comforted by the special blessing of the Holy Father, John Paul II. One can only say that the papal blessing was richly deserved - Daniel O'Connell had been a very faithful servant of the Church in the difficult field of science.
With similar talents and in different ways, William Keane and Daniel O'Connell made very significant contributions to the work of the Province and the Society. As they were men who shared their wisdom with others we may trust that they will shine like stars for all eternity (Book of Daniel, 12:3)
John Begley
Australian Province Taken from “Jesuit Life” Newsletter

◆ The Clongownian, 1953
Astronomer and Seismologist
Father Daniel O’Connell SJ
THE appointment of Father Daniel O'Connell SJ, director of Riverview Observatory, New South Wales, Australia, since 1938, as Director of the Vatican Observatory in Rome, climaxes a long and eminent career as astronomer and seismologist.
Father O'Connell enjoys world repute as a scientist and he has contributed much to the high reputation enjoyed by the famous Jesuit observatory at Riverview.
He holds the Doctorate of Science of the National University of Ireland and the Docotrate of Philosophy of the Gregorian University of Rome, and is a Fellow of the Royal Astronomical Society.
He was born near Rugby, England, in 1896, of an Irish father, a civil servant and a native of County Limerick, and an English mother. He had two brothers and one sister, all of whom are still living. He went to Ireland as a boy of 12, following the death of his parents, completed his schooling at Clongowes Wood College, and entered the Society of Jesus at Tullabeg at the age of 17.
His family has a 600-years-old affinity with that of “The Liberator”. He was not, however, called after “The Liberator”. The Christian name, Daniel, was traditional in his family.

His first introduction to astronomy was a year's private study with the late Father W O'Leary SJ, a famous Irish Jesuit astronomer and seismologist, who at that stage was Director of the Rathfarnham Observatory from 1929 to 1938. He began by setting up some telescopes at Rathfarnham, largely as a hobby.

Father O'Connell completed his MSc degree at University College, Dublin, in 1920, after a brilliant course of study, specialising in Mathematics and Experimental Plıysics. He topped all his examinations, graduated with first-class honoura, and was awarded a travelling student ship in Mathematics. Whilst he was still an undergraduate he was in charge of the Rathfarnham station for several years after the departure of Father O'Leary.

He completed his philosophical studies at the Jesuit House at Valkenburg, in Holland, where he also pursued spare time astronomical studies under world famous Jesuit scientists like Father Michael Esch SJ, expert on variable stars; Father Franz Xavier Kugler SJ, world authority on Assyriology and Babylonian astronomy, and Father Theodor Wulfe SJ, world-ranking physicist.

Arrangements had been made for him to enter Cambridge University on a travelling scholarship where he would have studied relativity under Eddington, when he experienced a breakdown in health and was sent to Australia by his superiors to recuperate. Prior to this, he had never dreamt of going to Australia, had thought little about that country, and had few friends there.

An interesting and significant incident occurred whilst he was studying at Valkenburg. Seemingly for no apparent reason, Father Edward Pigot SJ, Founder of Riverview Observatory, appeared at the college one day during a visit to Europe. The young Jesuit student met the veteran and conversed with him. He was later invited to accompany him to the railway station to see him off. Just before he boarded his train, Father Pigot mentioned that his real reason for coming was to see the future Director of Riverview and to “look him over”. It was no surprise when he later sought him as his assistant.

Father O'Connell was appointed to St Ignatius College, Riverview as teacher of physics and assistant to the Director of the Observatory, Father Pigot. Father O'Connell is still happy to recall that another assignment in the early days was that of sports master at St Ignatius. In 1923 he was appointed assistant director of the observatory, and one of the first tasks he undertook in his new post was to advance the local study of solar radiation.

Father O'Connell returned to Dublin in 1926 to complete his theological studies and was ordained at Milltown Park by Archbishop Byrne in 1928. After two more years of theological studies he com pleted his tertianship in St Beuno's College, Wales.

During 1931 to 1933, Father O'Connell was a member of the staff of the Harvard University Observatory, renowned for its work on variable stars, where he completed post-graduate studies and research on variable stars and other aspects of astronomy. He published numerous papers in Harvard publications, and has since acknowledged that his work at Harvard was the foundation of his later contribution to astronomy.

During his stay in the United States Father O'Connell visited Mount Wilson and Lick Observatories in California before returning to Australia via Japan, China, Java and the Philippines, where he visited leading observatories and advanced his practical studies. The Lembang Observatory in Java was one that held special interest for him.

Father O'Connell resumed his work at Riverview Observatory at the end of 1933. In 1935 he initiated the “Riverview Observatory Publications”, which now enjoy an international reputation. Later he also founded the observatory's “Geophysical Papers” and “Reprint Series”, which are also known and used internationally. In 1948 Father O'Connell spent 10 months in Europe. He was the Australian delegate at the conference of the International Astronomical Union at Zurich and that of the International Union of Geodesy and Geophysics at Oslo. He spent six weeks at the Vatican Observatory and visited other leading observatories of Europe.

During World War II, Father O'Conneil, working at the Riverview Observatory collaborated with the United States Government in the location of earthquakes in the Pacific zone in relation to war strategy. This work was carried on in the post-war period and is still taking place. Each week a cabled report in code is sent to the United States from Riverview. He was also consulted by the Imperial War Graves Commission concerning possible earthquake damage to war cemetery sites in the Pacific area.

In 1948 Father O'Connell received his Doctorate of Science from the National University of Ireland in recognition of his outstanding contributions to science.

Father O'Connell is a member of leading Australian and overseas societies and other organisations, and has contributed numerous research papers and other writings to their publications and proceedings.

He is a member of the Royal Irish Academy and the international Astronomical Union, Fellow of the Royal Astromomical Society, Vice-President of the Royal Society of New South Wales, member of the National Research Council of Australia and the National Committee on Astronomy, Geophysics and Calendar reform; Chairman of the Board of Visitors of the Commonwealth Observatory, Mount Stromio; Australian representative on the Committee for Seismology of the Pacific Science Commission and member of many other scientific councils and committees in Australia. Father O'Connell resigned from 19.Boards and Committees..

Under Father O'Connell's direction, the Riverview Observatory has conducted a programme of continuous research that has been responsible for important discoveries. In the field of astronomy, eclipsing stars and cepheid variables have received special study. The photographic photometry of these stars has been one of the main aspects of the observatory's programme. Hundreds of new variable stars have been discovered, and much original research has been completed on known stars. About 15,000 plates are on file in the observatory.

Variable stars are those which are con stantly changing in brightness. Another star may move in front of them, they may expand or contract becoming hotter and brighter.

Knowledge of variable stars is highly important and basic to progress in modern astronomy. But for a knowledge of cepheid stars, for example, scientists would not have the faintest notion of the size of the universe,

One of Father O'Connell's latest activities was the use of photo-electric equipment in relation to variable stars.

Father O'Connell is reassured by the knowledge that this and other phases of the work at Riverview will continue and, naturally, it is his hope that necessary staff and equipment will be forthcoming. The fact that the direction will be in the hands of Father Burke-Gaffney gives Father O'Connell confidence in the future work and role of the observatory. Father O'Connell has taken some material on southern stars with him to Rome for completion.

In the field of seismology, the observatory's programme has included the regional study of earthquakes and the relation ship between earthquake waves and the interior of the earth.

The publications of Riverview Observatory are an important aspect of the work. They include four series - the “Seismological Bulletins”, which have appeared since 1909, the “Riverview Observatory Publications”, which began in 1935, the “Reprint” series, which date back to 1936, and the “Geophysical Papers”, which were founded in 1946. All of them are circulated and read all over the world.

The Riverview Observatory, which progressed under Father O'Connell, has never been anything but first-rate. It inherited this tradition from its founder and it was maintained by later directors. Complete accuracy has always been its aim, and all of its work has proved to be as careful and painstaking as human processes can ensure. Its equipment has always been the best available and its overhead has growii in dimension as well.

Father O'Connell left Sydney by slip for Rome on July 26 to take up his net post.

It distressed him that he was unable to make a personal farewell to many of his friends before he left Australia, due to the fact that he was confined to bed until the day before his ship sailed.
The Catholic Weekly (Sydney)

◆ The Clongownian, 1983
Obituary
Father Daniel Joseph Kelly O’Connell SJ
On October 14, 1982, the Jesuit order lost one of the best known of its modern scientists, the internationally acclaimed astronomer: Father Daniel J K O'Connell SJ. After several years of serious and confining sickness, Father O'Connell died peacefully among his Jesuit brothers at the order's headquarters in Rome, where he had settled after his retirement in 1970. In addition to directing the Vatican Observatory from 1952 to 1970, he was President of the Pontifical Academy of Sciences from 1968 to 1972 and President of the Commission on Double Stars of the International Astronomical Union from 1955 to 1961. He served three popes and had close personal relationships with all of them.

Born in Rugby, England, in 1896, he entered the Jesuit order in Ireland in 1913. He received his diploma in experimental physics and a Master of Science degree in mathematics at University College Dublin, and later a Doctorate in Science from the National University of Ireland. He studied from 1931 to 1933 at the Harvard College Observatory, Cambridge, Massachusetts, and was subsequently to have studied with the famous Sir Arthur Eddington. However, because of a lung condition, Jesuit superiors, in order to provide him with a more favourable climate, assigned him to the Riverview College Observatory, Sydney, Australia, where he became director in 1938.

During the years that Father O'Connell was at Harvard, the observatory was at the centre of the major developments in astronomical research and especially those which were to lead within the next few decades to the notion of the expanding universe of galaxies. He was thus associated with such eminent astronomers as Harlow Shapley, Cecilia Payne Gaposhkin, and others. His principal occupation at Harvard, a pursuit which he continued for the rest of his life, was the study of variable stars; but he also became known as a keen card player, especially at bridge. In fact, a story is told of how two young graduate students were duped into an evening of bridge against Father O'Connell and the famous cosmologist Abbé Georges Lemaitre on the occasion of a visit which the latter paid to the Harvard College Observatory. The students, not knowing the true identity of their challengers except that they gave a distinct impression of being neophytes at bridge, since they were overheard explaining to one another in broken English and French the names of the cards, were a bit embarrassed to accept the challenge for fear of crushing opponents to whom they were expected to show at least respectful deference. After a long evening of play the students, soundly defeated and thoroughly deflated, approached the famous Harlow Shapley for an explanation. His only remark to them was that the game must have been both an honest and an intelligent one, at least on the part of the two older gentlemen, since both of them were on the one hand Catholic priests and on the other eminent scientists.

While at the Riverview College Observatory, in addition to his study of variable stars, Father O'Connell, under the tutelage of the famous Father Wm O'Leary SJ, developed a keen interest in seismology and in the measurement of time with various types of clocks. This latter pursuit led him into a life long interest in the calendar and calendar reform, a study which served him well in later decades, since he was asked to advise popes on calendar reform and the cycle of ecclesiastical feasts.

Called to be director of the Vatican Observatory in 1952, Father O'Connell began a career of unique service to the Church which spanned the reign of three popes and saw immense developments in astronomical research from the initial concept of various stellar populations to an expanding universe containing active galactic nuclei and quasars, In fact, during his directorship, once near the beginning and once at the end, Father O'Connell organized Study Weeks of the Pontifical Academy of Sciences at which some of the world's most capable astronomers discussed the topics respectively of Stellar Populations (1957) and Nuclei of Galaxies (1970). As a result of these Study Weeks two books were published, both edited by Father O'Connell, which have become classics of astronomical literature.

Of his many contacts with the popes he served, his relationship with Pope Pius XII was an especially close one. He frequently advised the pope, himself a very keen and diligent student of the natural sciences, on topics of current scientific research. The International Astronomical Society held its triennial meeting in Rome in 1952, the same year that Father O'Connell came as director to the Vatican Observatory. At an audience and reception given by the Pope, the first opportunity was given to the pontiff to appreciate what a qualified representative the Church had in Father O'Connell as an interpreter of the Church's aspirations to the culture of science. It was under Pius XII that the major modern research tool of the Vatican Observatory, the Schmidt telescope, planned under his predecessors but completed under Father O'Connell, was inaugurated and blessed. Pope Pius XII often visited the observatory and, in fact, as a gesture of his interest, came to view through the Schmidt telescope with Father O'Connell on the night when the Space Age was born with the launching of the Russian Sputnik.

Pope John XXIII showed a special affection for Father O'Connell and the observatory staff and not infrequently paid visits to Father O'Connell's office, which was located directly above the Pope's private study. At the time of the landing of the first man on the moon, Father O'Connell had the privilege of viewing the event with Pope Paul VI over a specially installed television and he advised the Pope on the technical details of the mission.

In the pursuit of his scientific research, Father O'Connell was a close friend and collaborator of an international community of astronomers. As director of the Riverview College Observatory, he came to Europe in 1948 to attend the first postwar meeting of the International Astronomical Union held at Zurich, and on that occasion he visited many European observatories. His visit to Utrecht was noteworthy, for there he established a life long friendship with Professor Minnaert who later encouraged him to issue the now famous book on the Green Flash, which, published in collaboration with Brother Karl Treusch SJ, provides excellent documentation on optical effects which occur in the earth's atmosphere when the sun is rising or setting. However, Father O'Connell was best known in the inter national community of astronomers for his research on double stars. He discovered an effect - since known as the “O'Connell Effect”, concerning the rotation of the line of the apsides (the major axis of the double star's elliptical orbit). The discovery of this effect was typical of the scientific work of Father O'Connell. It required a long period of pains taking observations and careful analyses over many years.

In addition to his membership in the academies and institutes mentioned above, Father O'Connell was a member of the National Research Council of Australia, and an honorary member of both the Royal Society of New South Wales and of the Royal Irish Academy

While he was an indefatigable worker and consequently very jealous of his time, he still treasured immensely his friends and was, as a matter of fact, always nurturing new friend ships. Even during his last years, when he was largely bedridden, he developed new friend ships among old and young alike. There was never an international scientific conference attended by Vatican astronomers in the Rome area where the participants failed to request to pay a visit to Father O'Connell. Many were the nights that, under the then clear skies over Castle Gandolfo, Father O'Connell climbed the stairs to the telescope atop the papal palace passing the plaque inscribed thus: Deum Creatorem Venite Adoremus. In serving many, of high and low station alike, he was serving but One, the Creator of all that he observed. For that Daniel Joseph Kelly O'Connell, sj. has been called to his Father and we are happy for him.

George V Coyne SJ (Maryland) and Martin F McCarthy SJ (New England), Vatican Observatory.

Born: 05 March 1915, Cobh, County Cork
Entered: 07 September 1934, Roehampton London - Angliae Province (ANG)
Ordained: 12 September 1947, Stamford Hill, London
Final Vows: 02 February 1952
Died: 25 December 1998, London, England - Angliae Province (ANG)

by 1946 came to Milltown (HIB) studying 1945-1949

Born: 28 March 1735, Ireland
Entered: 07 February 1754, Watten, Belgium - Angliae Province (ANG)
Ordained: 1759
Final Vows: 02 February 1770
Died: 05 March 1807, Newhall, Chelmsford, Essex, England - Angliae Province (ANG)

Readmitted to Society 1803

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :

Two Entries
Brian or O’Brien or Briant
DOB 28 March 1735 Ireland; Ent 07 February 1754 Watten; FV 02 February 1770; RIP 28/02 or 05 March 1807 Newhall, Chelmsford aged 72
1766 He was a Missioner in Liverpool.
He spent ten years in the West India Mission, and in 1773 was in Antigua. Returning to England on account of ill health, he was sent to Newhall, Chelmsford, and died there 18/02 or 05 March 1807 aged 72
He had re-entered and renewed his Vows in the Restored Society when he died.

◆ In Old/15 (1) and Chronological Catalogue Sheet

◆ CATSJ A-H has “Briant alias O’Brien”; DOB 28 March 1735; Ent 1754 pr 1752
In ANG Cat of 1763
1767 Missionary

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
O’BRIEN, PETER, was born on the 28th of March, 1735, and entered the Novitiate at Watten, on the 7th of September, 1754, after defending Philosophy with great credit. Losing sight of him for many years, I renew acquaintance with him at Newhall, Essex, where the venerable Father rendered his soul to God, in July, 1807, or as another account in forms me, on the 28th of February, that year.

Born: 29 September 1927, Market Square, Kilrush, County Clare
Entered: 07 September 1945, St Mary's, Emo, County Laois
Ordained: 31 July 1959, Milltown Park, Dublin
Final Vows: 02 February 1963, Chiesa del Gesù, Rome, Italy
Died: 19 December 1997, St Joseph’s, Shankill, County Dublin

Part of the Sacred Heart, Limerick community at the time of death.

Father was a business man.

Elder of two boys.

Educated at Christian Brothers Primary and Secondary Schools in Kilrush for eight years, he then went to Mungret College SJ for two years.

by 1962 at Rome, Italy (ROM) studying
by 1964 at Heythrop College, Oxford (ANG) teaching
by 1979 at Mount Street, London England (ANG) working

◆ Interfuse

Interfuse No 97 : Special Edition Summer 1998

Obituary

Fr Michael G O’Brien (1927-1997)

29th Sept. 1927: Born in Kilrush, Co. Clare
Early education: Christian Brothers and Mungret College
7th Sept. 1945: Entered the Society at Emo
12th March 1948: First Vows at Emo
1947 - 1950: Rathfarnham, Arts at UCD
1950 - 1953: Tullabeg, Studied Philosophy
1953 - 1956: Mungret College, Teaching
1956 - 1960: Milltown Park, Studied Theology
31st July 1959: Ordained Priest at Milltown Park
1960 - 1961: Rathfarnham, Tertianship
1961 - 1963: Gregorian University, studied Ethics
1963 - 1967: Heythrop College, Lecturing in Ethics
1967 - 1970: Milltown Park, Lecturing in Ethics/Moral Theology
1970 - 1974: Mungret College, Teaching
1974 - 1978: Tullabeg, Retreats/work in Church
1978 - 1993: London, Farm Street Church work
1993 - 1997: Limerick, Sacred Heart Church work.
19th Dec. 1997; Died aged 70.

Michael was first admitted to Cherryfield Lodge in March 1996 following surgery. He was again admitted to Cherryfield in January 1997 in a confused and restless state. He was assessed by Doctor Cooney at St. Vincent's Hospital and diagnosed as suffering from a severe from of dementia. He was transferred to Crinken Nursing Home in July 1997, where he died peacefully on 19th December 1997. May he rest in the peace of Christ.

“For we are his workmanship, created in Christ Jesus for good works which God prepared beforehand that we should walk in them” (Ephes 2, 10).

This text of St. Paul came to mind as I reflected on the strange contrast between Michael's early life as a professor of philosophy for seven short years (Heythrop 63 - 67 and Milltown Park 67 - 70) and the nineteen years of his later life as a dedicated Church-father first in Tullabeg (74 - 78) and later in Farm Street (78 - 93). His Jesuit superiors had judged him capable of teaching philosophy and presumably saw this as his life work as a Jesuit. But "we are God's workmanship" and God had other plans for Michael, After only seven years of faithful but stressful teaching, and after a dark-night of depression, God transformed him into the “Wounded Healer” who exercised such a fruitful ministry for four short years in Tullabeg and then for fifteen years in Farm Street. His apparent failure as a professor of philosophy must be seen as God's tempering of his chosen instrument: “Designer infinite - must Thou char the wood ere Thou canst limn with it?” In the dark hours of his depression Michael must have heard Christ's words to St. Paul addressed to him: “My grace is enough for you, for my power works best in weakness”, and with St. Paul he must have found the grace to reply: “gladly therefore will I rejoice in my infirmities that the power of Christ may rest on me”.

There is convincing proof that Michael did have considerable academic ability. Joseph de Finance S.J. was the director of his doctoral studies in the Gregorianum (61 - 63). De Finance was the highly regarded Professor of ethics in the Gregorian University for twenty five years. In 1991 Michael presented to the Milltown library an autographed copy of his translation of de Finance's final work entitled: “An Ethical Enquiry”. This is a large volume of five hundred closely reasoned pages. In a prefatory note to the translation de Finance expresses “his deep gratitude to Fr. Michael O'Brien, SJ whose translation, faithful but not slavish, is marked by a concrete, figurative style which gives easier access to the ideas. Thus he has achieved his purpose which is and must be first of all service to the student”.

From this commendation of his director we can legitimately conclude that Michael was well equipped to teach the course of ethics assigned to him. If he proved less than successful as a teacher of ethics in Heythrop and Milltown the reason can be found in the academic turbulence that followed the conclusion of Vatican II. By now Thomistic Philosophy had lost its pride of place even in seminary schools and the “philosophia perennis” had lost its perennial vigour. In the academic supermarket it had passed its 'sell-by' date!

Michael as a product of an older tradition would have still seen philosophy (especially ethics) as the “Handmaid of Theology” - but the handmaid had become restive and even insubordinate since John 23rd had encouraged a more open dialogue with the modern world. Had Michael begun his teaching twenty or even ten years earlier I feel he might well have been a respected and successful professor.

The controversy that followed on Paul VI's Humanae Vitae with its forthright condemnation of contraception, must have made Michael's work as a regular preacher and confessor more difficult. Joseph Fuchs, Professor of Moral Theology in the Gregorian, and Jim Healy and others in Ireland had advocated a more liberal approach and felt that “legitimate dissent” was justified. Michael, on the other hand, regarded fidelity to the teaching of the Magisterium as the very touchstone of orthodoxy. He always remained a totally committed defender of the papal decisions. In his work as a preacher and confessor he must have helped wavering penitents to remain faithful to that decision even if he must also have had to share the pain of others who found the official teaching a burden too heavy to bear.

For the people of the midlands who came to him in the old church at Tullabeg as for the Londoners who came to him at Farm Street, Michael was a good shepherd and a wounded healer. Again and again they pay tribute to his gentleness, his unassuming friendly manner, and his being a good listener. He was like the Servant in the prophecy of Isaiah (50): “The Lord had given him the tongue of those who are taught that he might know how to sustain with a word him that is weary” and “had woken his ear to hear the cry of the broken-hearted”. Again like the servant he was open-hearted in his welcome for the prodigal son or daughter: “the bruised reed he would not break and the dimly burning wick he would not quench”.

To quote a few of the testimonies from grateful parishioners received by his rector after his death:
“Ten years ago my life was in a mess. Fr, O'Brien helped me to rebuild my life”. A lady from East Anglia told of his kindness to her husband who suffered from Alzheimer's for many years. A man spoke of his patient attention to his wife during her long illness and how she always felt the better of his visits. A teacher who used to prepare children for their First Communion recalled his lovely way with the children who used to look forward to his visits.

Michael was admitted to Cherryfield in January 1997 in a confused and restless state. I joined him on many walks by the Dodder or to Palmerstown or Marley Park. He showed little interest in what attracted my attention - the trees, the flowers, the ducks in the river. His interest was in the people we met, always ready to say a friendly word and get into conversation if possible. He wanted to help people. He had told me he used to spend his free days from Farm Street, in one or other of the London Parks. Though he was naturally rather shy and reserved he seemed to have developed an apostolate of friendly affability towards strangers, winning their confidence and lending them “a listening ear”. I feel sure that many of Michael's walks in the London Parks became “Emmaus Walks” when he “sustained with a word the weary or the lonely”.

I visited Michael often in his last months in St. Joseph's, Crinken. There was a profound pathos in the sensitive concern he still showed towards fellow patients only a little more in need of healing than himself. The severe form of dementia that had been diagnosed in the summer had progressively withdrawn him from normal human contact. Now Michael was finally “in the hands of God” - “the initiative was totally with God”, for he was, in the beautiful Irish expression, a “Duine le Dia” - a person plunged into the mystery of Christ's death and resurrection but like the baptised infant unaware of his life hidden with Christ in God.

He was not able to share “the deeply spiritual experience to know oneself completely in His hands” that Fr. Arrupe spoke of. But in these last mysterious weeks of Michael's life the Divine Artist was putting the final touches to the masterwork which he had begun at Michael's baptism in the church in Kilrush seventy years before.

May he rest in peace.

Edward Fitzgerald, SJ

-oOo-

During his fifteen years on the church staff at Farm Street, Michael O'Brien was loved and respected by many people for his approachability and evident care of them, his prayerfulness and regularity in the church, and his humorous homely anecdotes which were a feature of his straightforward and direct sermons. He was prepared to put himself out for people, and they sensed it. Our non-Catholic doctor spoke warmly of the many visits Michael paid some years ago to his elderly mother in St. George's Hospital before she died. Michael was very regular in his habits and that meant people in need could easily contact him. Often in the church or its environs saying his Rosary. Regularly at the church door to greet people after every Sunday Mass or Holy Day of Obligation, but standing back very modestly when the Parish Priest was around. Michael had a deep affection for the poor. It was very hard for him not to give. He gave not only money (perhaps unwisely at times) but also his time and his attention, sometimes at risk to his own safety.

Throughout my years as Superior and Parish Priest I found Michael a great and dependable support, and a wise and good friend. Farm Street was a residence made into a small parish only in the 1960's. Few Catholics actually lived within the rather grand parish boundaries. Most of the congregation, regular or casual, came from outside, and many more were tourists staying in the twenty or so prestigious hotels in Mayfair. But Michael tried to make Farm Street as much a parish as possible, organising First Communions and confirmations, catechism classes, old people's functions, days of prayer and other devotions. Much of this was for the less affluent residents, such as the families of Indian or Philippino caretakers or hotel workers, quite a few of whom were Irish and warmed to him in a special way. But Michael was blinded as far as class or nation or prestige went. All were just people to be served with respect and devotion.

Michael means a lot to me personally because it can be said that he was instrumental in saving my life, or saving me from serious injury, by happening to be in a certain spot in place of me. I was taking my turn as “duty priest” (to be called to the door on request), but had just left for the church to prepare to say the mid-day Mass. So Michael was called to the door in my place. A deranged man stabbed him in the neck. He was saved from fatal injury by his old-fashioned clerical collar. My new-fangled strip of plastic wouldn't have done the job. Michael was obviously very shaken by the incident and had several weeks of convalescence after he came out of hospital. But he remained very matter-of-fact and modest about it all.

For all his gentleness, devotion to duty and sensitive concerns for others, there was a shadow side to Michael. He suffered from scruples, especially in sexual matters. He agonised about the confessional, while being meticulous about his duties there. I think it was because of this scrupulosity that he had to give up lecturing in Ethics some years before, which was the reason for his coming to us, a welcome acquisition to Farm Street. In my time as Parish Priest he suffered from debilitating bouts of scruplosity which led to a breakdown, hearing inner voices, having to be withdrawn for several months from pastoral work of any kind and only gradually and with great care being nursed back to assisting with Holy Communion, then to saying Mass, then even to being able to preach and hear confessions again. This must have been very humbling for a man to whom priestly ministry meant so much, Incidentally, I was very impressed with the care Phil Harnett showed at this time when he visited us in his capacity of Irish Provincial and very sensitively arranged for Michael's eventual return to Ireland, but without rush or fuss, sensibly planned and monitored, respecting Michael's dignity as a Jesuit, as a priest. Michael deserved no less for the many years he had given to Farm Street.

Anthony Nye, SJ

Born: 11 October 1956, Oughterard, County Galway
Entered: 04 October 1975, Manresa House, Dollymount, Dublin
Ordained: 20 June 1987, Gonzaga College SJ, Dublin
Final Vows: 24 January 1996, St Francis Xavier's, Upper Gardiner Street, Dublin
Died: 07 January 2018, Gonzaga College SJ, Ranelagh, Dublin

Parents: Francis X O’Brien & Bridget E Newell

Family lived at San Martin, College Road, Galway City

Educated at Coláiste Iognáid SJ, Galway

by 1980 at Osterley, London (BRI) working
by 1981 at Manresa, Birmingham, England (BRI) studying)
BY 1988 at Cambridge MA, USA (NEN) studying

1977-1979 John Sullivan House, Monkstown - Studying Philosophy at Milltown Institute
1979-1980 Isleworth, London, UK - Residential Care work at Lillie Road Centre
1980-1982 Manresa House, Harbourne, Birmingham, UK - Studying Youth and Community Work at Westhill College
1982-1984 Coláiste Iognáid, Galway - Regency : Teacher
1984-1986 Luís Espinal - Studying Theology at Milltown Institute
1986-1987 Rutilio Grande - Studying Theology at Milltown Institute
1987-1988 Avon St, Cambridge, MA, USA - Studying Theology at Weston School of Theology
1988-1993 Coláiste Iognáid, Galway - Teacher; Chaplain; Subminister; Pastoral Care Co-ordinator; Studying H Dip in Education at UCG (88-89)
1989 President “An Club Rámhaoicht”
1993-1994 Belfast - Tertianship
1994-2001 Belvedere College SJ - Minister; Chaplain; Pastoral Care; Teacher; Social Integration Committee; Cherryfield Board
1995 Vocations Promotion Team
1996 Vice-Principal Junior School
1998 Pastoral Care Co-ordinator
2001-2018 Gonzaga College SJ - Minister; Teacher; College Spiritual Father

◆ Jesuits in Ireland : https://www.jesuit.ie/news/god-love-kennedys-mantra/

‘God is love’ – Kennedy’s mantra
The Funeral Mass of Kennedy O’Brien SJ took place at the Church of the Holy Name, Ranelagh, on Saturday 13 January before a packed congregation, with crowds outside in the cold. A native of Galway, Kennedy (aged 61) devoted his Jesuit life to teaching.
Mourners at the Mass included a large number of students from Gonzaga College SJ, where the Kennedy taught English and served as chaplain and retreat leader. The College choir provided the music, and a number of students removed the pall from the coffin. Irish Provincial, Leonard Moloney SJ, was the main celebrant.
At the end of a traumatic week for Gonzaga (with the deaths of both Kennedy and his fellow-Jesuit Joe Brennan, who had taught in the college for many years), Principal Mr Damon McCaul spoke at the Mass. “For me personally, he [Kennedy] was a friend, a confidant, a sounding board. What I really appreciated – and Kennedy was good at this – was being told when he thought things could be done better, or differently. In that, Kennedy was the embodiment of Magis [the Jesuit principle of more or greater]... a half job was never enough.”
With good humour, Mr McCaul reminded the congregation of Kennedy’s initial reluctance to come to Gonzaga. He taught in his alma mater, Coláiste Iognáid, in Galway and in Belvedere College in Dublin beforehand. However, he said of Kennedy: “He went where the need was greatest; he threw all of himself into Gonzaga, to such an extent that he loved it in spite of himself”. He then expressed his gratitude for the care and support the school had been given in recent days. Mr McCaul finished by asking the Gonzaga students to join him in reciting Kennedy’s favourite Gospel message, one he used to repeat at every College Mass: “God is love. Whoever lives in love, lives in God, and God in him or her”. Kennedy had a wide range of hobbies and interests, including heraldry, gardening, rowing, cricket and the poetry of G M Hopkins. His popularity and regard as a priest was attested to by the number of weddings, baptisms and funerals at which he was asked to officiate. He was buried at Glasnevin Cemetery following the Funeral Mass.

https://www.circ.ie/articles/7

Kennedy O'Brien S.J.
Jan 08, 2018

Fr Kennedy O Brien S.J. former highly successful Jes Rower, coach, mentor and Club President passed away peacefully on Sunday night / Monday morning.

Kennedy, who was part of the very successful 1974 crew, later went on to coach many crews and took on the role of club organiser for many years, while he taught at the Jes. He was at the club in recent times to bless our new eight in 2016. Kennedy had been teaching in Gonzaga College in Dublin.

Kennedy is a brother of Redmond and our sympathies are with Kennedy's brothers and sister, their families and the wider Jesuit community.

The funeral arrangements are as follows:
Removal on Friday, 12th January, to Gonzaga College Chapel arriving at 5pm.
Requiem Mass at 10am on Saturday 13th January in Church of the Holy Name, Beechwood Avenue, Ranelagh to Glasnevin Cemetery.

Tea and coffee etc. will be provided for mourners immediately after the Mass in the College Dining Hall at 11.

It is advisable to attend the church early possible on Saturday morning.

May he rest in peace.

Born: 09 December 1907, Christchurch, New Zealand
Entered: 04 February 1924, Loyola Greenwich, Australia (HIB)
Ordained 24 August 1938, Leuven, Belgium
Final vows: 02 February 1942
Died: 03 January 1982, St John of God Hospital, Richmond, NSW - Australiae Province (ASL)

Part of the St Ignatius, Richmond, Melbourne, Australia community at the time of death
Transcribed HIB to ASL : 05 April 1931
by 1930 at Berchmanskolleg, Pullach, Germany (GER S) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Bernard O'Brien's father was a prominent Catholic in Christchurch, New Zealand, and an eminent surgeon. O'Brien went to Christ's College. The bishop excommunicated Bernard's father, but the two were later reconciled. Two sons entered the Jesuit noviciate; the younger only lasted a short time being declared “singulariter inaptus ad omnia”.
Bernard O'Brien entered the noviciate at Greenwich, Sydney, 4 February 1924, and went to Ireland for his juniorate, at Rathfarnam Castle, graduating from the National University with first class honours in the classics. He also graduated from Trinity College in London as a teacher of music. His philosophy studies were made at Pullach in Germany, and in Louvain, Belgium, 1929-31.
He came back to Australia for his regency in the province houses of studies, and then returned to Louvain for theology, 1935-39. Tertianship followed at Rathfarnham. After returning to Australia he taught at St Patrick's College for a while and from then on he spent his life in the Jesuit houses of studies or the seminaries conducted by the Society in Werribee and Christchurch, New Zealand, lecturing in philosophy, Theology, English and Greek. He spent 30 years in the seminary in his native city Christchurch, and was prefect of studies for seventeen years. He died at the St John of God Hospital, Richmond, NSW.
When he was appointed minister of juniors at Loyola College, Watsonia, he immediately discontinued the practice, customary in the Society, of having a “vis med and exam”. O'Brien thought it ungentlemanly The results were not altogether happy. He also assembled the scholastics into a production of “The Yeoman of the Guard” that he directed and for which he played the piano, As a master at St Patrick's College he produced a pantomime, a version of “Beauty and the Beast”. He also wrote an autobiography in 1970, “A New Zealand Jesuit”.
He was trained according to the code of gentlemanliness, honoor and decency He seemed to lack any meanness, dishonesty or coarseness. He was a gentleman to his fingertips. He even had an aristocratic bearing, a noble intellectual brow, a fine nose, and slightly protruding upper teeth. There was a dove-like simplicity about him, and he had a sense of enjoyment of pleasantries rather than of humour.
The word 'delicacy' fits well around everything in O'Brien's life. It was a word frequently on his lips. Delicacy was in his piano playing, his writing, his behaviour and his thoughts. There was a delicacy in his mind and even in the balance of his mind. Yet, despite this, when someone was in trouble, as happened to two people in heavy seas at Avoca, he and two other Jesuits attempted to save them. For his efforts he was awarded the Meritorious Award in Silver from The Surf Life Saving Association of Australia.

Born: 31 May 1919, Palmyra Park, Galway City, County Galway
Entered: 07 September 1936, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final Vows: 05 November 1977, Canisius College, Chikuni, Zambia
Died: 02 December 1992, Heathrow Airport, London, England in transit to Jesuit Residence, Kitwe, Zambia. - Zambia-Malawi Province (ZAM)

Transcribed : HIB to ZAM 03/12/1969

Father was a National school teacher and he died in 1925, as was his mother, and the family moved to live at Maree, Oranmore, County Galway

Second of fve boys with two sisters.

Earle education was at a National school and then at Coláiste Iognáid.

by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fourth wave of Zambian Missioners

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
In a letter written in January 1953 by Fr Colm (as he was known and not by his other names) to his Provincial, he wrote ‘Since July, new schools have been finished at Pemba, Haamapande, Siggubu, Ntambo, Lumbo, and Ntanga; new teachers' houses at Pemba, Ntambo, Sikabenga, Njola, Civuna, Fumbo, Ntanga and Nyanga’. He was Manager of
Schools since 1952 having learned ciTonga after he arrived in 1951. So much in so short a time!

Colm was born in Galway in the west of Ireland on 31 May of 1919. He was fluent at the Irish language which influenced the other languages in which he was proficient. After juniorate, philosophy, regency in Clongowes Wood College and theology, he was ordained priest in Milltown Park, Dublin in 1949. After tertianship, he came to Zambia in August 1951.

Education was his field of work for the forty years he lived and worked in Zambia. As Manager of Schools, he built both new schools and teachers' houses as exampled above. He became education secretary in Chikuni, Civuna and Monze up to 1960 and was responsible for building the church at Monze town. In the early days, he traveled by bicycle, motor bike and landrover setting up, visiting and inspecting schools.

Someone compared Fr Colm to that Irish 6th century Saint Columba (after whom Colm took his name). ‘He (Columba) was able, ardent and sometimes harsh but mellowed with age. The description is also apt for Colm. He was extremely able. As an educationist and administrator he was highly capable and was driven by a generous zeal for the Lord's work. Like other outstanding people there was also a negative side to his very positive character, at times he would appear moody or even harsh. But this was only a passing phase; like his patron Columba, he mellowed with age’.

His work in education continued in Lusaka from 1960 to 1976. He worked in the Catholic Secretariat as Education Secretary General 1960 to 1964 and combined this with the job of Secretary General 1964 to 1976. He was convinced of the value of education and the apostolate of education was his first preference. Charles Lwanga Teacher Training College was launched by him and he was responsible for the establishing and developing of lay missionary teachers (LMA T) so sorely needed in the early days of independence. He came to be widely known as a good organiser and administrator, a chairman who could be relied upon to give satisfaction, get work done and produce results.

In 1970 he was nominated by the President of Zambia to be chairman of a high level commission to review salaries, salary structures and conditions of service for the Public Service, including police and defence forces on a nationwide basis. However, he had not left his building skills behind in Monze for he planned and executed the Catholic Secretariat Building – Unity House on Freedom Way, as well as the residence at St. Ignatius Church in Lusaka.

His work became widely known and he was invited to cooperate in the setting up of a Bishops' Secretariat in Lesotho which occupied him from 1977 to 1978. He retired to Kitwe to be engaged mainly in pastoral work.

He was very loyal to his friends and devoted to others, ready to put himself out to help them. In the midst of all his education work, he was first and foremost a priest, very conscientious to his call to grow in the love and service of the Lord and bringing others to Him, helping others to seek and find God in their lives by his preaching, Mass, sacraments, retreats and counselling.

As the years went by, his health became quite a serious problem especially heart and circulation difficulties. He was in Ireland for treatment but his mind was made up to return to Zambia since he had become a Zambian citizen in 1966. At Heathrow airport on his way back, he collapsed and died on the 2 December 1992.

◆ Fr Francis Finegan : Admissions 1859-1948 - MICHAEL O'Riordan

Born: 16 October 1916, Parnell Street, Dublin City, County Dublin
Entered: 07 September 1934, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final Vows: 15 August 1953, Sacred Heart College SJ (Crescent), Limerick
Died: 04 March 2008, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin at the time of death

Father, Philip, was a butcher in Parnell Street and he died in 1919. Mother was Mary (McGee). Family resided at Belvedere Avenue, North Circular Road Dublin. Mother resided after father’s death at Parnell Street, Dublin, supported by the butcher’s shop which was managed by the eldest brother.

Youngest of six boys.
Educated at a private school and then at O’Connells school (1925-1933). In 1933 he went to Mungret College SJ
Dermot Peakin - by 1985 Diarmuid Ó Peicín;

by 1967 at Handsworth, Birmingham (ANG) working
by 1968 at Erdington, Birmingham (ANG) working
by 1970 at Walthamstow, London (ANG) working
by 1971 at London, England (ANG) working
by 1975 at Dockhead, London (ANG) working
by 1976 at Redcross, London (ANG) working
by 1977 at London W2 (ANG) working
by 1978 at Rotherhithe London (ANG) working

Born: 08 August 1908, Dublin City, County Dublin
Entered: 07 September 1938, Roehampton London - Angliae Province (ANG)
Ordained: 30 July 1947, Milltown Park, Dublin
Final Vows: 02 February 1951
Died: 20 September 1996, Boscombe, Hampshire, England - Angliae Province (ANG)

by 1946 came to Milltown (HIB) studying 1945-1948

Born: 18 January 1752, Antigua, West Indies
Entered: 07 September 1769, Ghent Belgium - Angliae Province (ANG)
Ordained: 1776
Died: 04 November 1806, Trinidad, West Indies - Angliae Province (ANG)

Brother of John Nihill (ANG) RIP date and place not recorded, but likely in West Indies

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Note from Bishop Laurence Arthur Nihell Entry
There were three other Nihell’s SJ. One was the brother of the Bishop, John and Edward who DOB at Antigua, and entered the Society at Ghent in 1768 and 1769. Edward died a victim of charity attending negroes at Trinidad in 1826 (cf Foley’s Collectanea)

◆ In Chronological Catalogue Sheet
◆ CATSJ I-Y has Ent 1769 (cf Cat Chr and Foley p546)

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
NIHELL,EDWARD, born in Antigua, the 18th of January, 1752 : in the 17th year of his age embraced the pious institute of St. Ignatius. At the time of the expulsion of his English Brethren from Bruges, he was one of the Masters; and subsequently at Liege, filled the same employment. Here he was ordained Priest, and said his first Mass, on the 6th of June, 1776. Twelve years later, he succeeded the Reverend Charles Forrester, as the Missionary at Wardour. After discharging his functions for 14 years, so as to endear his memory for ever, to that Congregation, he left for Trinidad, and there fell a victim of Charity, on the 4th of November, 1806, in attending the poor Negroes. He was truly a man of much merit, esteemed for sound sense, and an amiable temper; “full of kindness and goodness”.

Born: 06 July 1907, Shop Street, Galway City, County Galway
Entered: 01 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 07 February 1942, Manresa House, Roehampton, London, England
Died: 30 January 1992, Milford Nursing Home, Limerick

Part of the Sacred Heart, Limerick community at the time of death

Father was a hardware merchant.

Seventh eldest of a family of nine with six brothers and two sisters.

Early education first at a private school in Galway and then from 1916 at Coláiste Iognáid, Galway

Chaplain in the Second World War.

◆ Irish Province News

Irish Province News 16th Year No 2 1941

General News :
The Irish Province has to date sent 4 chaplains to England for home or foreign service for the duration of the war. They are Frs. Richard Kennedy, Michael Morrison, Conor Naughton and Cyril Perrott. The first three were doing their 3rd year's probation under Fr. Henry Keane at the Castle, Rathfarnham, while Fr. Perrott was Minister at Mungret College. They left Dublin on the afternoon of 26th May for Belfast en route for London. Fr. Richard Clarke reported a few days later seeing them off safely from Victoria. Both he and Fr. Guilly, Senior Chaplain to British Forces in N. Ireland, had been most helpful and kind in getting them under way.

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 52nd Year No 2 1977

Calcutta Province

Extract from a letter from a Jesuit of Calcutta Province, Darjeeling Region (Fr. Edward Hayden, St. Joseph's College, North Point, Darjeeling, Western Bengal)

I was one of the old “Intermediate” boys of the Christian Brothers, Carlow. I left off in 1910, 67 years ago, at the end of June. Yes, we learnt the Gaeilge. The Brothers - or some I met, one in particular, a Brother Doyle, was very keen on it. The others didn't teach it as it was only in the “Academy” that they began with languages: French, Gaeilge, Algebra, Euclid and of course English. (5th Book - Senior Elementary Class - was followed by the “Academy”). The Brothers had dropped Latin just before I joined the “Academy”. We were living at a distance of 5 Irish miles from Carlow, and I was delicate, so I often fell a victim of 'flu, which didn't help me to make progress in studies - made it very hard: but at that time the rule was “do or die”. There was only one excuse for not having home work done – you were dead! That was the training we had: it stood me in good stead through life; it is the one thing I am grateful for.
We had a number of Irishmen here, a handful: Fr Jos Shiel, Mayo, died in Patna. Fr James Comerford, Queen's County, died in Bihar. I met the Donnelly brothers, they were Dubliners. The one who died (Don) was Editor of the Sacred Heart Messenger. Many of his stories were about horse-racing - he must have read plenty of Nat Gould when he was a boy! (Nat wrote a number of horse-racing stories supposed to have been in Australia). There are three Irishmen in Ranchi: Frs Donnelly, Phelan and Lawlor. Fr Phelan has spent nearly his whole life in India. As a boy he was in North Point, and after his Senior Cambridge he joined the Society. At that time there was only the Missio Maior Bengalensis of the Belgian Province. The Mission took in half or more of north-east India - Patna, Ranchi and south of it, Assam, Bhutan and Sikkim - an area four or five times that of Ireland! Needless to say, there were parts of it which had no SJ within a hundred miles ...Down here in the Terai where I am “hibernating” out of the cold of Darjeeling, some forty-five years ago there was no priest. One or two of the professors of theology from Kurseong, some 40 miles away, used to visit this district at Christmas and Easter. It was very malarious. Catholics from Ranchi came here to work on the tea plantations. Then a Jesuit was sent to reside in it. Now the district has schools and Jesuits galore, also non-Jesuits. Great progress has been made. The Salesians took up Assam, the American SJs took over Patna. The Northern Belgians took over Ranchi and the Southern Belgians took Calcutta. (The Belgian Province grew till its numbers reached 1400. Then, about 1935, Belgian separated into Flemings - North - and Walloons - South). Ranchi was given to the North and Calcutta to the South. On the 15th August last year (1976) Calcutta was raised from being a Vice Province to be a full-blown Province. 100% of those joining the SJ now are sons of India. Madura in the south has been a Province for years. Nearly all the Europeans are dead: no more are allowed to come permanently unless for a very, very special reason, India has begun to send her sons to East Africa in recent years.
Fr Lawlor is Irish-born but somehow joined the Australian Province about the time it started a half-century or so ago.
Brother Carl Kruil is at present in charge of an ashram: a place for destitutes, in Siliguri. Silguri is a city which grew up in the last forty years around the terminus of the broad gauge railway and the narrow (two-foot) toy railway joining the plains with Darjeeling - one of the most wonderful lines in the world, rising from 300 feet above sea-level, 7,200 feet in about 50 miles and then dropping down to about 5,500 feet in another ten. Three times it loops the loop and three times climbs up by zig-zags. I seem to remember having met Fr Conor Naughton during the war. Quite a number of wartime chaplains came to Darjeeling. The mention of Siliguri set me off rambling. Br Krull remembers his visit to Limerick. (He stayed at the Crescent, 11th 13th June, 1969). He is a born mechanic. Anything in the line of machinery captivates him. He has to repair all the motors and oil engines – some places like this have small diesel generators which have to be seen to from time to time and all other kinds of machinery: cameras, typewriters etc. At present he comes here to do spot welding (electric welding of iron instead of bolts and nuts.
The PP, here is replacing an old simple shed with a corrugated iron roof by a very fine one with brick walls and asbestos-cement roof. Two years ago or so, the roof was lifted by a sudden whirlwind clean off the wooden pillars on which it rested. Since then he has been saying the Sunday Masses on the veranda of a primary school. In this school 235 children receive daily lessons and a small mid-day meal. The Sisters are those of St. Joseph of Cluny – all from South India. They are really heroines: no work is too difficult for them. They do all their own work and cook for us. Their Vice-Provincial is from somewhere in the centre of the “Emerald Gem”. They are growing in numbers and do great work, running a dispensary amongst other things. The church is very broad, approximately 90 by 60 feet. As no benches are used - people sit on the floor - it will hold nearly 450 people at a time. The altar is in one corner. :
Fr Robert Phelan (Ranchi Province) had a visit one night from dacoits (armed robbers), but with help managed to beat them off.
Ranchi had several of these raids last year. In nearly every case the dacoits managed to get some cash.
One night about two weeks ago a rogue elephant (one that is wild and roaming away from the herd) came to a small group of houses close by. A man heard the noise and came out. The elephant caught him by the leg and threw him on to a corn stack - fortunately. The corn stack of rice waiting to be thrashed was quite broad and flat on top! He was very little the worse for the experience. And that is the end of the news.
One more item: please ask the new Editor of the Irish Province News to let me have copies as (?) and send them by overland (surface mail). Even if they are three months coming, they will be news. God bless you and reward you handsomely.
Yours in our Lord,
Edward Hayden, SJ (born 15th October 1893, entered S.J. Ist February 1925, ordained 21st November 1933, took final vows on 2nd February 1936. Now conf. dom. et alumn. and script. hist. dom. at the above address).

◆ Interfuse
Interfuse No 82 : September 1995
Obituary
Fr Conor Naughton (1907-1992)

6th July 1907: Born, Galway
Education: St. Ignatius College, Galway
1st Sept. 1925: Entered Jesuit Novitiate, Tullabeg
2nd Sept. 1927: Took First Vows
1927 - 1930; Juniorate - Rathfarnham
1930 - 1933: Philosophy Studies - Tullabeg
1933 - 1936: Regency, Crescent College, Limerick
1936 - 1940: Theology Studies - Milltown Park
31st July 1939: Ordained - Milltown Park
1940 - 1941: Tertianship - Rathfarnham
1941 - 1946: Military Chaplain - England/India/Burma
1946 - 1992: Ministering in the Church - Sacred Heart,
31st Jan. 1992: Limerick Died in Milford Nursing House, Limerick

When Conor Naughton grew up in the Galway of the early part of the century, he knew a life quite different from that of today. His Connemara-born father ran a substantial business, the ownership of which by a Catholic was surely an innovation in that day. An uncle on his mother's side was a Westminster M.P. for the Irish Parliamentary party. A little later, there was the war of Independence and Conor knew a fellow school boy called William Joyce (to become Lord Haw Haw) who rather peculiarly consorted with the British Forces. There was great poverty in Galway then, and Conor, as a member of the St. Vincent De Paul Society visited houses of Calcutta-like destitution,

I once saw a photo of the school senior rugby team, which had won the Connaught Championship and which he captained. There was a marked quality of dedicated independence about the boy. Both that spirit of single-mindedness and his love of all kinds of sport were to serve him royally throughout life. From his entering the Society in 1925 to the year 1941 he did the normal training. It was the years 1941 to 46 when he was an army chaplain in England, India and Burma, that provided the most colourful period of his life. From these days he brought a fund of stories and reflections about that most difficult of experiences. Always when listening to him, one was aware of his total and most painstaking devotion to his apostolic work.

When Conor returned to Ireland in 1946 he went to work in the Sacred Heart Church: this was to be his mission until his death in 1992. He was minister here on two separate occasions.

In this long period he excelled as a confessor. Apart from his constant work at the altar, which made him very well known, he also was known to the students of the college and their families, and through his love of soccer he was recognised throughout Limerick. To the end of his life, the Sunday visit to the soccer match was his great relaxation. For a number of years he had been on the board of directors of Limerick soccer and on a famous occasion he was taken on a Spanish playing expedition by the team! A photograph of Conor from that time did indeed have a Spanish quality - reminding us of the city of the Spanish Arch. In this sporting city of Limerick Conor was accepted as a citizen and as an elder. In the subtle Irish way he became part of the culture and the landscape.

He was the priest up-in-the Crescent to whom everybody had been to confession: when you had a difficult tale to tell - in the times when tales were often so painful a part of life, he was there quietly to help you out and give you sure and gentle healing. They knew their man and his power was for them...

In community Conor was a quiet, alert and encouraging presence! Behind the unobtrusive and often humorous manner, there was a very dedicated and courageous man. Nothing could ever go far wrong when he was about. He could be absent minded at times, but he was never off-course. His spirit was honed down to the very essence of the faith for he had both a very precise and ascetical mind. His devotion was most practical. Not only was he the good confessor, but his prayers were available to everybody in trouble - to produce a good and useful outcome. His contribution to the faith of the city is Conor's unwritten memorial. People remembering their rocky journey through life wistfully and reverently recall his kind and reassuring help.

May his gentle soul rest in peace.
Dermot Cassidy

Born: 23 March 1939, Renvyle, Corrig Avenue, Dun Laoghaire, County Dublin
Entered: 07 September 1956, St Mary's, Emo, County Laois
Ordained: 25 June 1970, Milltown Park Chapel, Dublin
Final Vows: 02 February 1978, Gonzaga College SJ, Dublin
Died: 04 October 2022, Cherryfield Lodge, Dublin

Part of the Clongowes Wood College SJ community at the time of death

Father was a Civil Servant.

One older sister.

Educated at Christian Brothers primary school in Dun Laoghaire and then at CBC Monkstown for six years.

Born: 23 July 1716, London England
Entered: 07 September 1723, Watten, Belgium - Angliae Province (ANG)
Ordained: 1741, Liège, Belgium
Final Vows: 02 February 1752
Died: 14 May 1794, Salisbury, Wiltshire, England - Angliae Province (ANG)

https://www.british-history.ac.uk/vch/wilts/vol6/pp155-156 (Turner)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Murphy or Morphy alias Turner
DOB 23 July 1716 London; Ent 07 September 1734; Ord 1740/1 Liège; FV 02 February 1752 Stella Hall, Northumberland; RIP 14 April 1794 Salisbury aged 78
1746 At College of the Immaculate Conception, Derbyshire. He was then sent to St John the Evangelist Residence in Durham, and served the mission of Stella Hall for some years.
1774 He retired to Salisbury, where he died 14 April 1794. His is buried on the east side of the Cathedral cloister, where a tablet to his memory was erected.

◆ In Chronological Catalogue Sheet
◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
TURNER, RICHARD. His true name was name was Murphy, was born in England on the 23rd of July, 1716 : after studying Humanities at St. Omer, began his Noviceship at Watten in the 18th year of his age, and was Professed on the 2nd of February, 1752, whilst serving the Mission of Stella Hall, in Northumberland. For the last twenty years of his life this worthy Father resided at Salisbury. He was buried on the East side of the Cathedral Cloister of that city, with this inscription : To the Memory of The Rev. Richard Turner, Who died on the 14th of May, 1794, Aged 77 years. R.I.P.

Born: 12 March 1856, Rathangan, County Kildare
Entered: 13 September 1873, Milltown Park, Dublin
Ordained: 1887
Final Vows: 02 February 1894, Clongowes Wood College SJ, County Kildare
Died: 17 August 1937, Mater Misericordiae Hospital, Sydney, Australia

part of the St Aloysius College, Milson’s Point, Sydney, Australia community at the time of death

Brother of Peter Murphy Scholastic RIP 1872

Early education at St Stanislaus College SJ, Tullabeg, County Offaly

by 1886 at Oña Spain (ARA) studying
by 1893 at Drongen Belgium (BELG) making Tertianship
Came to Australia 1895

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Luke Murphy entered due Society at Milltown Park, Dublin, 13 July 1873. His juniorate studies were at Roehampton, London, and philosophy studies at Stonyhurst. He taught Mathematics Italian and French at St Stanislaus College, Tullabeg, 1879-85, before theology studies at Oña, Spain 1885-89. He taught Mathematics, Italian, French and Spanish at Clongowes, 1889-95, excluding 1892-93, when he did tertianship at Tronchiennes, Belgium.
He arrived in Australia 5 September 1895, and was soon after appointed rector of St Patrick's College, 25 June 1896, and afterwards rector of Riverview from 31 July 1897 until September 1900. His final appointment was to St Aloysius' College in 1903. During his time there he taught senior students and lectured at St John's College, University of Sydney.
Murphy was above all a scholar and a teacher for 52 years right up to a few days before his death. He does not seem to have been a successful administrator, but he liked teaching and did it well. He always showed interest in his former students. He preferred the quiet life, and seldom appeared in public, and made no remarkable pronouncements.
He was a humble and sincere man. He was remembered for his charm of manner, unfailing cheerfulness, thoughtfulness, urbanity, pleasant wit, devotion to duty, and exactness in fulfilling his spiritual duties. He was always eminently the priest.

◆ Irish Province News

Irish Province News 12th Year No 4 1937
Obituary :
Father Luke Murphy
1856 Bom at Rathangan, Co. Kildare, 22nd May. Educated at Tullabeg.
1873 Entered at Milltown, 13th September
1875 Roehampton, junior
1876 Laval, Philosophy
1879 Tullabeg, Praef. Doc
1885 Oña (Spain) Theology
1889 Clongowes, Doc
1892 Tronchiennes, Tertianship
1893 Clongowes, Minister
1894 Clongowes, Doc
1895 Melbourne Australia, St Patrick’s College , Doc
1896 Melbourne Australia, St Patrick’s College , Rector
1897 Riverview Sydney, Rector, Cons Miss
1900 St Francis Xavier, Kew, Doc
1901 St Patrick’s College, Melbourne. Doc
1902 Loyola Sydney, Ad disp P Sup - Lect Phil in Coll St John
1903-1937 St Aloysius Milsons Point, Sydney, Doc
For 13 years Father Murphy was “Lect. Phil. in Coll. St John”. For 12 years, according to the Catalogue, he was: “Cons. Miss”. His last record in the Catalogue is as follows “Doc. an. 52 Mag.; Cons. dom an 33. He was then stationed at St, Aloysius College Sydney.

Father Luke Murphy left Ireland for Australia 42 years ago, so that, comparatively very few of the present Irish Province will remember him. Those who do remember him will certainly call to mind one of the most loyal and sturdy members that ever won the admiration of his fellow Jesuits. No doubt, Father Luke had a mind of his own, and when there was question of duty he held on to it right sturdily. Yet the fund of good humour with which he was filled kept him very far from anything like unpleasantness. He was an excellent companion, and enjoyed a joke or a lively recreation as well as any man.
His last record in the Catalogue, as given above, reads “Doc. an. 52 Mag”. There is no addition telling of teaching higher matter that would win in admiration, it is a plain, unvarnished “Doc”. This is not merely a pretty way of putting things. It had its stern reality in Fr. Luke's life. For 52 years he was face to face with all the drudgery, the monotony, the physical fatigue of the ordinary class-room, and these few words may well be put beside, and bear comparison with more attractive and catching records. It should be remembered that when Father Luke was over 80 years of age he was still to be found in the class-room, teaching little boys often stupid little boys or giddy little boys, the four simple rules of arithmetic, or trying to get in to their heads the mysterious, the seemingly incomprehensible beginnings of Algebra and Geometry.
And, who will deny it! Father Luke may be enjoying at this moment up in heaven a reward equal to that of those heroes who spent their lives, and often lost them in their efforts to bring the message of hope and salvation to the savage nations dwelling on the deserts or in the wild forests of the world.

◆ The Aloysian, Sydney, 1923

Golden Jubilarian

Father Luke Murphy SJ

The Jewish Law not only proclaimed the Sabbath rest on each seventh day, but also a Sabbath year, a “rest of the land”, each seventh year, and after seven times seven, for forty-nine years had passed, came the great fiftieth year of jubilee. This great fiftieth year was ushered in by a trumpet blast- & jobel-proclaiming to all the sons of Israel the beginning of the year of rest and rejoicing. In that year the soil was not tilled, all lands that had been sold were returned to their original owners or to the heirs of these, and all bundsmen of Hebrew blood were liberated from bondage.

On the 13th of September of this year Fr Luke Murphy entered on his jubilee year in the Society of Jesus, for fifty years ago, on the 13th of September, 1873, he knocked at the door of the novitiate of the Society at Milltown Park, Dublin. In the jubilee year of Fr Murphy we find little to correspond to the Jewish jubilee rest from ordinary toil, for in characteristic fashion he finds his rest in his usual routine work. But we certainly find something to correspond to the jubilee trumpet which ushered in the great holy, fiftieth year of the Jews in the innumerable letters and telegrams of congratulation which signa lised the 13th of September. They came from all points of the compass, from friends clerical and lay. Corresponding also in a slight degree to the public character of the jubilee trumpet were the feeling re ferences made, at the first social function of the Old Boys' Union after the 13th of September, to our much loved jubilarian. But still to compare such semi-public recognition of the excellencies of Fr Murphy to the blast of the jubilee trumpet would be hardly just and Fr Murphy, deprecated very strongly, in characteristic manner, the publication in the papers of the arrival of his jubilee year. Hence we take the oppor tunity of announcing in the College Maga
zine to all his friends the great good tidings.

The writer of this meagre appreciationi was first privileged to meet Fr Murphy when as a boy at Riverview in the late nineties he found him a Rector who mingled in a fine harmony the wine of sufficient sternness and the oil of great human syinpathy. He was always so full of appreciation for boyish difficulties, and kindness is certainly the characteristic which remains most in my memory of Fr. Murphy as Rector of Riverview.

The privilege of living with him in maturer years as a fellow worker at St Aloysius' College has deepened and confirmed this first impression. No wonder then is it that all the boys of Riverview who were privileged to have him as Rector have for him a feeling of real affection, an affection that the pass ing years have not chilled. A characteristic act of his as Rector, showing as it does the desire to help not only present but past boys of the College, was the foundation of the Riverview Old Boy's Union, for Fr Luke Murphy suggested and carried out the establishment of this Union.

The other great characteristic of Fr Murphy is a quiet steadfastness of purpose, the mark of him whom Horace extols as . “just, and tenacious of his project”. The work is always there-for twenty years now at St Aloysius' College he has taught the higher branches of mathematics to the boys --and done it always in the same unosten tatious, perfect manner. No wonder the boys know that he is an ideal master. Yet mathematics is only one of Fr. Murphy's strong points of learning. A deep theo logian and philosopher, a master of the classics, and of French and Spanish - he spent years of study in France and Spain - he never obtrudes his learning, and only those who know him intimately know how much of it there is.

As guide, philosopher, and friend above all to so many souls in Australia, Fr Murphy has the affectionate admiration of us all. The jubilee rest is not yet his, for at an age when many would ask for relief from teaching he still teaches a very full day. But with the satisfaction which must be his at the realization of all that he has attempted all that he has done, at least the joj of the jubilee year will be there. We know that Fr Murphy looks not for an earthly rest, but for the great Sabbath rest of eternity, and this, as it has been the strongest is the last impression one has of him. He is essentially a man who works not for th world's admiration and the world's rewards, and this we think is the reason of his continued, vivid interest in the arduous, the comparatively obscure work ofteaching, and of his excellence both as teacher and a man.

PJD.

◆ The Aloysian, Sydney, 1933

Diamond Jubilarian

Father Luke Murphy SJ

Ten years ago (1923) there appeared in “The Aloysian” a graceful tribute to Father Luke Murphy, for in the September of that year was celebrated the fiftieth anniversary of his entrance into the Society of Jesus. Another decade has gone by, and this year his many friends and old pupils congratulated him on his Diamond Jubilee. We shall allow the curious to decide why the sixtieth year should be styled “Diamond” - and leave to them, also, the further puzzle as to what we shall call his next Jubilee - and we hope there will be the need for a suitable name. Now that he has contracted the jubilee habit, there does not seem to be any good reason why he should not continue to exercise it.

The fact that, probably, these pages will meet his severely critical eye, pre sents a difficulty; for it does not give one a full liberty of expression.

Father Murphy was born on May 22, 1856, and entered the Society of Jesus at the unusually early age of seventeen. He has now spent sixty years in Religion, and forty-five in the priesthood - surely, no ordinary record. But when we recall the varied activities of those long years, our admiration is greatly enhanced. His early studies: in the Society of Classics and general literature were passed in Roehampton, London; and he studied Philosophy for three years at Laval, France. From this latter period he brought with him that accurate knowledge of French which has been so beneficial to many generations of boys.

He excelled in two branches of educational work - two not often combined in the same teacher - namely in Languages and in Mathematics. In both of these he showed that rare accuracy and thorough carefulness in daily preparation, which made his teaching such a conspicuous success. Naturally he demanded accuracy and care from his pupils - as so many of them will now gratefully admit.

With a mind matured by a wide study of Literature and Scholastic Philosophy, and with the added culture acquired by foreign travel, it is not surprising that we find him early in his career as teacher entrusted with important classes in the flourishing College of St Stanislaus, Tullamore, Ireland. He prepared boys for public examinations in French, Italian and Mathematics, and for some time assisted in the direction of studies. After five years of this useful work, he was sent by Superiors to Oña, Spain, for four years study of Theology, and its allied branches, preparatory to ordination as a priest. Besides reading a distinguished course in Theology, he acquired a sound knowledge of Spanish - another weapon added to his armoury as teacher. Then followed the final year of training for life work - the Tertianship or second novitiate - at Tronchiennes, Belgium, on the conclusion of which he was appointed to the staff of Clongowes. Wood College,
Ireland, where he was one of the brilliant Masters who placed Clongowes in the very front of Irish schools. At Clongowes, too, during his later years there, he held the important post of Minister - no sinecure in a school of three hundred boarders, with a correspondingly large staff of teachers and domestics.

In 1896 he came to Australia - where for some years he was Rector, first, at St Patrick's College, East Melbourne, and then at St Ignatius' College, Sydney. Returning to Melbourne, he taught for a few years at Xavier College; but in 1902 he came back to Sydney - this time to St Aloysius College, Bourke Street. The next year St Aloysius was transferred to its present site, Milson's Point - and since then (1903) Father Murphy has played an invaluable part in the life of the school, both as teacher and, for some time, as Prefect of Studies. Nor were his energies confined wholly to the classroom: for he lectured in Philosophy at St John's College within the University of Sydney, from 1903 to 1914, and was Confessor to important Religious Communities during those years and almost continually since then. With an unselfishness and a methodical punctual ity quite characteristic he was always ready to offer his help in difficulties. I may refer to one instance. The Presentation Sisters established a foundation at Haberfield, a far-out suburb of Sydney. Their hopes of securing a chaplain were at the time very slender. His Eminence, Cardinal Moran, advised them to apply to St Aloysius' College. They did so, and the proposal seemed wild, and wild it was, considering the distance. When the matter was put before Father Luke, he accepted the onerous duty without a moment's hesitation. For about thirteen years he had to catch a boat from Milson's Point to Circular Quay somewhere around 6 am, had then a tram journey of forty minutes, and gave the good Sisters the consolation of daily Mass, said punctually at 7 am.

So far, we have only what is little more than an outline of the sixty years Father Luke has been a Jesuit. Those who lived with him at periods during : that long span, and those who worked side by side with him, have enshrined him affectionately in a space all his own. The severest test of a man is how he is rated by those with whom he lives in close relationships of domestic life. Most decent people are able to present a pleasing front to the casual acquaintance. Home-manners, and home-moods, are not as a rule our best - and precisely because one does not feel called upon to practise that self-control, which intercourse with strangers always exacts. One forgets that cheerfulness, thought fulness and urbanity might like charity, very well begin at home: for they are an exercise of that virtue, Father Luke has never forgotten, or it was natural for him to remember in practice, the kindness that is due to those with whom we live. The result is, that wherever one goes there will be found in the inquiry, “How is Father Luke?”, or in the message, “Remember me to Father Luke”, a warmth and sincerity that ring true. He could joke - yes, he could tease pleasantly; but the barb was always missing - yet, with such a swift mind, who could have pointed it more keenly-had he so willed? Many, both inside the Society and outside it, will recall his claims to “Kingship” over his “serf”, dear old Father Thomas McGrath, his wildly absurd outward seriousness; the vehement and (simulated) fierce repudiation by the venerable old man of all his claims to regal authority! How much innocent fun we had from those contests. Eheu fugaces!

When one looks round for some striking characteristics in Father Luke, several occur at once. There is his. extraordinary sense of duty. This has shown itself in his amazing punctuality - one of the compliments a gentleman pays to others. It has appeared also, in the scrupulous care he has invariably given to preparation for class-work during the forty-eight years he has been teaching in Secondary Schools, or in the preparation for any other task that superiors assigned to him. We doubt if he has ever omitted, in all that time, his evening revision of work for the following day. His sense of duty kept him sedulously along the paths allotted to him, and he shunned, as with horror, the limelight. Yet, with his wit, his command of expression and his learning, he could have adorned a more glittering stage than the humble plat form of a boys school.

Wordsworth addressed Duty as the “Stern Daughter of the Voice of God”. That, surely was and is Father Luke's conception of it - and he would have re echoed the same poet's sentiment:

“Stern Lawgiver! yet thou d'ost wear
The Godhead's most benignant grace”

There is the secret-the voice of duty was for him the “Voice of God” - a consolation and a support in the drabness of a hum-drum life.

Part, and no small part, of his fidelity to duty, was and is his exactness as to time, and place, and method in all the details of religious life. No trifling ef fort this, of self-denial. It is a martyrdom, as St Bernard says, not by reason of that heroicity of any one act, but by its long-continuance - in his case, for sixty slowly moving years.

There is yet another characteristic of our venerable and venerated Jubilarian. It is one which has impressed, not only those within, but hundreds outside, his religious brotherhood - namely, the priestliness of the man. This was seen in carriage and movement - never hasty or hurried; not pompous or affected; not self-conscious, but dignified and calm, as became a minister and ambassador of the Most High. It was thus he appeared, not only at the altar, but in public. Not that he was at all unap roachable. Far from it. He was always ready to enter into a chat with young and old, workers or employers, and discuss with them their special interests or occupations. His judgment was valuable, as was to be expected from one whose experience of men and things was so wide, and whose mental training in Philosophy and Theology was so full and so accurate. No wonder, then, that for over forty years he has been a member of the advisory councils in the various colleges where he lived.

I thank the Editor of “The Aloysian” for having given me the privilege of writing this appreciation of Father Murphy - an appreciation inadequate to its subject. But, deficient as it is, it may help to draw, from the obscurity where he would hide them, a few of the traits of a remarkable man, and a great Jesuit priest. In the “De Senectute” Cicero says: “Conscientia bene actae vitae, multorumque benefac torum recordatio, jucundissima est”. Surely, Father Murphy has that consciousness of a well-spent life, and the remembrance of many deeds well done and such a pleasure will sweeten the years yet to come. May those years be many and happy! We feel - in fact, we know - that his big heart, still as fresh las ever in kindliness and interest, will often turn towards the fellow-workers and the pupils of the past. That he should in prayer remember them, is the “envoi” with which we close this brief tribute to a valued and loyal friend.

PJ McC SJ

◆ The Aloysian, Sydney, 1937

Obituary

Father Luke Murphy SJ

The obsequies of the late Father Luke Murphy, SJ., veteran Irish Jesuit, who died in Sydney on Tuesday, 17th inst., took place on the 19th inst, in St Mary's temporary church, North Sydney, and the interment immediately afterwards in the neighbouring Gore Hill Cemetery. There was a crowded congregation, including more than 50 priests, representatives from communities of brothers and nuns, pupils from Loreto Convent, Kirribilli, and Monte Sant Angelo and other schools, as well as all the boys from St Aloysius' College.

Solemn Office of the Dead was intoned and Requiem Mass was celebrated, Very Rev Father E O'Brien PP, VF (representing his Grace the Archbishop of Sydney), presiding. The celebrant of the Mass was Very Rev Father Austin Kelly SJ (Rector of St Aloysius' College, Milson's Point); deacon, Rev Father W Allen SJ; sub-deacon, Rev Father T Perrott, SJ; master of ceremonies, Very Rev Father Peter J Murphy PP; and preacher of the panegyric, Rev Father T A Walsh SJ. The cantors of the Office were Rev Fathers J Byrne and B McGinley,

Father T A Walsh's Panegyric
In the course of an impressive panegyric, Father T A Walsh SJ, said:

We are gathered together this morn ing to assist at the Holy Sacrifice of the Mass offered to God for the repose of the soul of Father Luke Murphy, so long associated with St Aloysius College. We are in the awful presence of death, the penalty of the primal sin, the debt we all must pay. But the image of death loses its terror when we recall the con soling words of Holy Writ. “Blessed are the dead that die in the Lord”. When we consider the personal sanctity of Father Murphy, his high ideals, his lofty aspirations, his sense of duty, his sincerity and charm of character, we may rightly place him among those devoted labourers in the vineyard who, blessing God, died in the peace of Christ.

Father Luke Murphy came from Kildare, Ireland, and entered the Society of Jesus as a youth of 18. His preliminary studies were made in England, France and Spain. Gifted with exceptional ability, Father Murphy attained the highest distinction in his philosophical and theological career. As a scholastic and priest in his own country he taught mathematics with singular success in the Jesuit colleges of Tullabeg and Clongowes Wood. He arrived in a Australia towards the end of 1896. Still continuing his teaching of mathematics, he became Rector of St Patrick's College, Melbourne, and afterwards Rector of St Ignatius' College, Riverview.

For 52 years Father Murphy taught regularly in the class rooms, and was attached to St Aloysius College for 35 years. He was a Jesuit for 62 years. There was nothing particularly spectacular about the life of Father Murphy. His life was hidden; he seldom appeared in public, he made no remark able pronouncements, nor did he con tribute articles to our various publications. Father Murphy was pre-eminently a schoolmaster, and devoted his time, his talent and energy to the education and sanctification of youth. He was amongst the humblest and sincerest of men; nothing pained him more than to hear his ability praised and his scholastic distinctions repeated. He scorned delights and lived laborious days serving his Divine Master in the heroic toil of the classroom.

A Man of Great Faith
On an occasion like this, before an assemblage of friends and pupils, it is only right to refer to some of the well known virtues of Father Murphy. He possessed a faith that saw God in everything. God was the beginning and the end of all, and he accomplished God's will with cheerful, ready submission to constituted authority. His literary attainments, classical learning and mathematical ability might have won him eminence from the highest intellectual centres, but the plain classroom and plainer blackboard were the scenes of his spiritual and scholastic successes. As a member of the Jesuit Order, Father Murphy was esteemed for his sincerity, his candour and unswerving devotion to duty. He asked no privileges, he sought no distinction, he taught to the end. Like a good soldier of Christ, he laboured in prayer, penance and the instruction of youth.

But the night cometh when no man can work, The earthly labours of Father Murphy have ceased. No more shall we hear his voice in the classroom, no more shall we be cheered by his genial presence at recreation, His work is accomplished, and his eternal destiny is decided by the All Just, Omnipotent God whom he adored and served. We, his Jesuit companions, will miss his kindliness, his cheerfulness and splendid accomplishments. He edified all by his religious life, his spirit of prayer, his amazing charity and generosity. The members of the diocesan clergy, the religious communities, the teaching Brothers and Sisters, revered the memory of Father Murphy. He was ever ready to assist them by his wise counsel, his learning and priestly ministrations. The pupils of St. Aloysius' College, both past and present, revered him, because they realised that his heart was bent on working for their advancement, not merely in the attainment of secular knowledge, but in the knowledge of the dignity and destiny of the soul.

We have loved him in life, let us not forget him in death. We shall offer our prayers for the speedy flight of his gen erous soul into the Mansion of his Master and Saviour, Christ the King. We shall remember him in our Masses, in our Communions, in our visits to the Blessed Sacrament. May the soul of Father Murphy speedily gaze upon the beauty and splendour of the Beatific Vision. May every power and faculty of his soul be filled with the glory of the elect. May he soon greet in the Kingdom of God his companions, Ignatius Loyola, St Francis Xavier, Stanislaus and Aloysius Gonzaga.

The Last Absolutions were pronounced by Father Austin Kelly SJ, who also recited the last prayers at the graveside in Gore Hill Cemetery. RIP

◆ The Patrician, Melbourne, 1937 & ◆ The Clongownian, 1938

Obituary

Father Luke Murphy SJ

It was with a real sense of personal bereavement that many thousands, priests, brothers, nuns, and scholars, learnt of the death of Reverend Father Luke Murphy SJ, at the Mater Misericordiae Private Hospital, North Sydney, on Tuesday, 17th August. He was still teaching right up to the preceding Friday, when he contracted a chill, which brought to a close a long and distinguished career of 52 years of unremitting labour in the classroom, thirty-five of which were spent at St Aloysius College, Misson's Point, Sydney. In addition to these long years devoted to the education of Catholic youth, Father Murphy gave generously of his time, his knowledge, his sympathy, and his strength to priests, brothers, nuns, and the laity in priestly ministration, in enlightened counsel, in spiritual direction. This servant, who loved his Master so well, was consoled at the end by the reception of the Last Sacraments, administered by Reverend Father J Rausch SM.

Father Murphy was born on May 22nd, 1856, at Rathangan, County Kildare, Ireland, and after completing his secondary education at St Stanislaus College, Tullamore, entered the Society of Jesus, at Miltown Park, Dublin, on September 13th, 1873. He was then sent to Roehampton, the Juniorate and Novitiate of the English Province of the Society, later going to Laval, France, where he read a brilliant course in philosophy, after which he returned to Ireland to teach for several years at his own Alma Mater. In 1886 he again went abroad, but this time to Oña, near Burgos, Spain, for his theological course, which he completed in 1889, being ordained priest, however, a year earlier. From Spain he went to Belgium for his tertianship, at the end of which he returned to Ireland to teach at Clongowes Wood College, County Kildare, where in his last year he was Minister.

In 1896 he came to Australia and soon after arriving in this country was appointed Rector of St Patrick's College, which position he relinquished in 1897 to become Rector of St Ignatius College, Riverview, Sydney. On completion of bis term of office at Riverview in 1901, he returned to St Patrick's for a few months till he was appointed Prefect of Studies at St Aloysius College, and it was there that he long taught mathematics with outstanding success; in addition he lectured in Philosophy at St John's College, within the University, from 1903 till 1934. Father Murphy was a deeply cultured man, being widely read in Latin, Greek, French, Spanish, English, History, Mathematics, Philosophy, and Theology, and this knowledge brought out and emphasised the priestly character of the man. No one was more intolerant of cant and sham than he, and yet no one more burning in loyalty, more tender in sympathy, more understanding in difficulties. Those who knew him, and they are legion, are the poorer by his death and not for many another from so many hearts will more fervent petition go to God that He will grant eternal rest to his soul. In Father Murphy, the Society of Jesus has lost a distinguished son, an obedient subject, an exact religious and a saintly priest. RIP

Born: 05 November 1888, St John’s Terrace, Cork City, County Cork
Entered: 07 September 1905, St Stanislaus College, Tullabeg, County Offaly
Ordained: 18 May 1920, St Mary's College, Hastings, England
Final Vows: 02 February 1924, St Aloysius College, Milsons Point, Sydney, Australia
Died: 03 April 1957, Manresa, Toowong, Brisbane, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Father was a fruit merchant and his parents now live at Ethelville, Western Road, Cork

Second youngest of a family of five girls and seven boys (1 girl and 2 boys deceased)

Early education at PBC Cork

(Brother of Father Columbus Murphy OFM Cap, born 17/06/1881?? to James and Sarah [Flynn] of Ethelville, Western Road, very involved from the Church St Dublin parish, in the Easter 1916 Irish Rising)

by 1876 at Roehampton London (ANG) studying
by 1877 at Laval France (FRA) studying
by 1910 at Stonyhurst England (ANG) studying
Came to Australia for Regency 1911
by 1919 at St Mary’s, Kurseong, West Bengal, India (BELG) studying
by 1920 at Hastings, Sussex, England (LUGD) studying
by 1923 at La Colombière, Paray-le-Monial, France (LUGD) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Leo Murphy entered the Jesuits at Tullabeg, 7 September 1905. After his juniorate studies in Ireland, he went to Stonyhurst for philosophy. From 1912-18 he taught at St Aloysius' College, Milsons Point, NSW, being the first OC of cadets and sports master from 1915-18. He departed Australia for theology in Kurseong, India, and Hastings, England, before tertianship at Paray-Le-Monial in France, 1922-23.
He returned to St Aloysius' College, 1923-27, being prefect of studies from 1925-27. Then he became prefect of studies at Riverview, 1928-32, before returning to St Aloysius', 1933-34. He also edited the “Aloysian”.
From 1935 he performed parish duties, first, at North Sydney until 1942, and then at Toowong until 1954. He was meticulous about parish visitation, especially to the poorer families. It was said that he often suffered on behalf of others. Jesuits considered Murphy a good prefect of studies, but better at parish work. He was loved and respected by the people of the parishes he served.

Born: 18 September 1852, Clonmel, Co Tipperary / Dublin City
Entered: 28 September 1869, Milltown Park
Ordained: 29 July 1887
Final Vows: 15 August 1891, Australia
Died: 21 August 1898, St Ignatius College, Riverview, Sydney, Australia

Twin brother of James - RIP 1908

Educated at CUS, Dublin and UCD

by 1878 at Roehampton London (ANG) studying
by 1880 at Stonyhurst England (ANG) studying
by 1886 at Oña Spain (ARA) studying
Came to Australia 1891

◆ HIB Menologies SJ :
He was a twin brother of James Murphy - RIP 1908. He was also a brother of Canon Henry Murphy of Arran Quay and Lieutenant Colonel William Reed Murphy DSO, who had a distinguished career in the Indian Civil Service.

He went to UCD aged 14.

In the Society he went to Roehampton and studied the “Litterae Humaniores”.
He was then sent to Stonyhurst for three years Philosophy.
He completed his studies in France and was then sent to Clongowes, and he spent five years Regency there, before becoming Prefect of Studies at Tullabeg. Tullabeg at that time was renowned for the brilliant successes of its pupils in the Intermediate education Board at the Royal University, as well as the preliminaries for the Royal Military Colleges of Woolwich and Sandhurst, and the higher division of the Indian Civil Service.
Then he moved to Oña in Spain where he completed a brilliant course in Theology, and was Ordained 29/07/1887.
1887-1889 After Ordination he was sent back to Tullabeg. His health suffered there with chronic phthisis (TB).
1891 He was sent to Australia for the good of his health. He was appointed Prefect of Studies at Riverview, an office he held until his death there 21/08/1898. During his time at Riverview he took a keen interest in all educational movements affecting the colony, ad figured prominently whenever his influence could be of service in furthering the interests of higher education.
During his final illness he was well cared for in the community. His needs were attended to by Timothy J Kenny the Superior and George Kelly. He made many friends in Sydney, all of whom felt deep sorrow at his death.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Murphy, twin brother of James, Irish province, was educated by the Marist Fathers, Dublin and entered the Catholic University at the age of fourteen; afterwards studying “letters” at Roehampton, London, and matriculating with distinction at the University of London.
He entered the Society at Milltown Park, Dublin, 28 September 1869, taught French and arithmetic at Clongowes, 1873-79, studied philosophy at Stonyhurst, 1879-82, and theology at Oña, Spain, 1885-89. His regency, 1882-85, was at St Stanislaus College, Tullabeg, teaching humanities to the senior classes. He was prefect of studies, 1884-85. He returned to this college after ordination until 1890, being superior of the juniors and prefect of studies and teaching rhetoric.
He arrived in Australia in 1890 and completed tertianship at Loyola College, Greenwich, that year. Then he was sent to St Ignatius' College, Riverview, in 1891, where he was prefect of studies until his death in 1898 from tuberculosis.
Murphy was considered a heroic worker, an outstanding administrator, gifted in learning, who shunned publicity and praise, and a man of true charity He was a very good teacher of senior Latin and history, substituting for absent teachers as required. He knew the progress of each boy in the school, and showed great interest in them.
He introduced “test” examinations for the public exam students, and also weekly examinations. He also introduced class repetitions, and class championships (emulation). This allowed the boys of a lower class to compete against boys of an upper class. Sometimes a boy would be asked to submit to questioning from members of the community on Sundays. He also continued Charles O’Connell's approach of commenting on the public examination system in New South Wales. His former students described him as a “truly great man, strict, but scrupulously fair”. He was experienced as hardworking, kind and genial, and respected for his professional approach to learning.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, Golden Jubilee 1880-1930

Father John Murphy and Riverview

A outstanding figure at Riverview in the nineties was Father John Murphy. He came to Australia in 1891, and for seven years '91-'98, the last of his life, he was at Riverview, where he filled with great distinction the office of Prefect of Studies. He had already completed a brilliant scholastic career, and came to Australia with shattered health. The sunny skies of Riverview kept him with us for seven years, greatly to the benefit of Riverview from a educational point of view, and greatly to the spiritual benefit of all who were witnesses of his edifying life. He was a man of the clearest intellect. I can still remember the mode he had of lining with a thin red line the margin of a history, and by well placed 1, 2, 3, 4 for divisions, a, b, c for sub-divisions, and sometimes even other ciphers for sub divisions (if one will forgive the use of such a word), putting before a reader at a glance quite all the salient point sof pages dealing for example with many details of the French Revolution in the old black covered Modern History Text Book. He was essentially a man of clear ideas. His learning seemed to us boys to cover all branches. He only taught special classes, except when there was a shortage of teach ers, in which case he filled any gap. He graded the classes most carefully; while he would put some boys up classes so that they might cover the ground of two classes in one year, he was equally strict in not allowing anyone who slacked to advance a class at the end of the year unless he had passed in his examinations. He introduced “Test” examinations, which so far as I know, were not then in use i nSydney, for the boys of the classes preparing for the public examinations. These were held a month before the public examination and all knew that they must pass if they were to be sent for the public examination. He introduced a system of weekly examinations. Any class might be examined, it was nearly always only one, and in any subject, and the examination was in the actual work that was supposed to have been done. One never knew until the Sunday morning whether one would have an examination or not. Father Murphy, we believed and I think this is true, set the examinations himself and corrected them. And on Monday appeared the lists. They had in places a P, meaning Penal Studies, or a VP, meaning Penal Studies and a Visit to the Prefect of Studies, a visit which one naturally dreaded. A surprising thing to us boys, at first, was how the P. and VP was placed in position in the list. Often a boy who got about 54per cent. would have P after his name, whereas many who achieved (no doubt with what Father Murphy considered sufficient effort) about 30 per cent. were given an honourable pass. The discretion so shown by Father Murphy was appreciated with the growth in years, and was characteristic of his justice, which saw clearly. There was another custom in vogue during the period of Father Murphy which aided the school work. About once a month, on Sunday, there would be a "class out." There would be no weekly examination that Sunday, but one of the classes would assemble in the presence of the Rector and Community, and would be put through their paces. On such occasions Father Murphy would always ask Father Rector and the rest of the Com munity to question some boy who had the floor, usually after he had him self catechised him. It was an occasion of triumph for a deserving boy and deep humiliation for an idler, and one never knew beforehand which type of boy would be put to the ordeal. Father Murphy also instituted the Class Championship. This was very cleverly engineered so as to allow boys of lower classes to compete, often successfully, with boys of the upper classes, and the emulation was great.

Father Murphy usually said the boys' Mass in the morning, and the vision of that frail, devout figure offering the Great Sacrifice, and distribut ing the Bread of Life was of edification infinite, and has left abiding, holy memories. He was in harness to the end. We boys knew he was not at all well, otherwise he would be teaching; and after one night and day of watch ing, while we were in study, a tolling bell the only such I heard during my seven years at Riverview, announced to us that one whom we all revered and, in spite of his severe justice, could not help loving, had gone to his reward. He was undoubtedly a great man and, if human judgment is ever right in such matters, a saint.

PJ DALTON SJ ('93-99).

The Tribute of Riverview to John Murphy

Father Murphy, who had laboured all his life for others, more than once expressed a wish that his illness might be shortened because he did not like to see others put to trouble for his sake. Yet no one thought it trouble to do everything he could for one whom all esteemed so much, Father Murphy would have wished to be able to work to the end, nor did he remain many days when work was no longer possible. During those last few days he had all the consolation that the good Master gives to those who have done generously and well in his service. It was his special joy to re ceive the Holy Communion each day, and on the last three mornings to have Mass celebrated in his room, On the 21st of August, during the quiet of the evening study hour, he received the last absolution, and calmly and happily passed away to his reward.

Forty-six years before, Father Murphy was born in Clonmel, in the County of Tipperary, for which county his father was a magistrate. He was one of a family who have all since distinguished themselves in life. His eldest brother is now the Very Rev Canon Murphy PP, of Arran Quay, Dublin, and not only holds high rank as an ecclesiastic, but is also a gifted scientist. Another brother-Surgeon Lieutenant-Colonel Murphy, DSO (Order of Distinguished Service) - has repeatedly won honours in India, especially in the Candahar campaign, His twin brother, Father James Murphy SJ, holds the high position in the Irish Jesuit province of Master of Novices and Rector of the College of St Stanislaus, Tullamore. His sister was lately Superioress of the Loreto Convent, Dalkey, Ireland. When Father John Murphy was about ten years old, his parents removed from Clonmel to Dublin, and there he was educated at Dr Quin's school, Harcourt Street, and at the school of the Marist Fathers. At the early age of seventeen he entered the Jesuit novitiate, and after the two years of probation he was sent immediately, on account of his delicate health, to be prefect at the great Irish College of Clongowes Wood. When he had been at Clongowes he went to study Rhetoric at Roehampton College, London, and having finished his course there and matriculated with distinction for the London University, he was appointed professor to the young Jesuits who were preparing themselves to teach in the Colleges. In 1879 Father Murphy began at Stonyhurst College the study of Philosophy, to which he applied himself for three years. He was then made Prefect of Studies at St Stanislaus' College, Tullamore, whose students were then winning many brilliant successes in the University and Intermediate Examinations. Fr Murphy's health did not long permit him to hold this office, and his superiors sent him for change and rest to Clongowes. After some months at Clongowes, where he was first Prefect of Discipline, he went to Oña, in Spain, and there studied theology for four years. Being ordained priest, he returned to Ireland, and once more took charge of the studies of the Junior members of the Order. But, falling into weak health, it was thought that the fine Australian climate would benefit his health. He came to Sydney in 1891, and for the last seven years of his life was Prefect of Studies at Riverview.

It was only during the seven years that Father Murphy lived and worked at Riverview that we, with few exceptions, were privileged to know him. Some few could speak of debts of gratitude owed to him many years ago, and many thousand miles away; but they tell us enough when they say that time and place and illness had, in his case, only made their outward changes. It was fortunate, indeed, for our College, when it was yet young, to have had him as a director of its studies, for he was a man born to or ganise, and his work will not easily perish. He was a heroic worker, and he had not laboured long among us when the spirit that was in him made its influence felt throughout the entire College. His shattered health did not impede him. We have heard him speak with admiration of those Spanish commanders in the late war who went down with their ships, their country's flag still flying, and we felt that were he in their places he would have done the same. But he sacrificed himself for a nobler object, and when we re member how he toiled for so many years, and how weak and worn he often looked when the day's work was over, we clearly see that his great mind understood of what extreme importance to the cause of God is the good education of the young.

It was for no worldly end that Father Murphy laboured, for he shunned publicity and praise, and we learned from words of his, let fail from time to time during the last few years, that he did not expect that what remained to him of earthly life would be long. Yet the thought of death did not paralyse his energy, but rather urged him to greater efforts, because, like his Divine Master, he looked on death as "the night when no can work, May we all have done our work as well when that night comes upon us.

In Father Murphy we saw a man filled with the spirit of true charity. He was genial and kind, and if he were sometimes stern, it was when he knew that that was kinder. There was no boy in the school about whose progress he did not keep himself exactly informed, for he was most watch ful over those committed to his charge, and took the deepest interest in their welfare. In the hearts of those who knew him best his death has left a void which they never hope to fill. We trust that his memory will long remain, especially in the minds of those to whose good his brilliant talents were devoted. It will guide them and draw them to follow by the way that he has gone. They will prize it more as manhood develops, and when the world's cold experience shows them that his like is not often found. We give below two poems, one by an old pupil of Father Murphy's - Mr J E S Henerie - in which is portrayed the grief and loneliness we felt after the death of so true a friend. The other is written by his old friend, Dr. Beat tie, of Liverpool, in which he expresses, better than we could, the consoling Christian thought that though Father Murphy has gone from among us, his prayers in heaven will be more powerful even than his earthly help.

Pater, Ave Atque Vale - Rev John Murphy SJ

O, you have gone before us
To the dark unknown, Sadly you have left us
To walk alone.

Friend of our youth and manhood
Vanished away,
Like a drift of crimson sunset
At close of day!

We held sweet converse together
Of soul with soul,
Probing the life of nature
From pole to pole

There where his dreams are ended,
And life's long quest,
Jesus, O Lord, have mercy;
Grant him Thy rest.

Paragon of learning were you,
Guide of our life
Sharing its thought and action,
Its peace and strife.

Now we call, none answers;
Vain is our prayer;
Vainly our question falleth
On voiceless air.

Nay, but the years pass swiftly,
And we, too, pass
Out of the world of sunshine
Like autumn grass

On to the world beyond us,
To you now known,
To join all our friends and teachers,
No more alone.

J E S HENERIE ('88-'93).

Ave! Pater, Sed Non Vale - Rev John Murphy SJ

Wherefore farewell! triumphant brother, now
Out of the Vale of Shade. Help him who faints
In weary wayfaring to rest, as thou
Dost rest, in sweet communion of saints.
Wherefore farewell!

Out in the void thy spirit hath not flown;
High in the Household of the Faith thy place,
Spanning from Hades' portals to the Throne.
De ventre matris. - dual fruit of grace!*
Yet with us dwell

Whisper to hearts responsive as of old,
Languishing vainly for thy smile - thy hand:
Thy form etherealized we still behold,
Signifer sanctus! in Ignatian band -
Peerless array!

Athwart the world's dim sordidness, the beam
Of Jesus' army soldiers such as thou
Bright as the angel hosts in Jacob's dream,
Illumes all time with life or triple vow,
Fairer than day.

He sees the sparrows fall - He, strong to save,
Brooks not His own to perish 'neath the sod.
Where sting - where victory, in death or grave?
Sacerdos magnus! Holy one of God!
On Heaven's shore.

Loud let our praise in diapason rise,
For ever joined in Pentecostal throng;
Through earthly aisles and courts of Paradise,
Semper laus ejus, in united song,

J A BEATTIE. Liverpool, NSW, Sept. 1, 1898,

• Father John Murphy SJ, was one of twin brothers, who both became priests.

Father Murphy’s Funeral
Father Murphy was interred at Gore Hill Cemetery on August 23rd. Among those who were present besides the Rector and community of Riverview were Father Kenny SJ, Superior of the Jesuits, Father Brennan SJ, and Father Gartlan SJ, from North Sydney. Father McGrath, from St Aloysius' College; Father Sturzo SJ; the Venerable Archpriest Sheehy (OSB); the Rev M Kirby PP, Pymble; the Superior of St Joseph's College, Hunter's Hill; the Hon T Dalton, MLC; the Hon L F Heydon, MLC; Alderman B McBride, Dr Rorke, Mr N Joubert, and Mr Cahill (solicitor). Almost all the present students walked from the College, and among the ex-students and Father Murphy's former pupils who came to pay the last tribute of respect were Messrs T F Kelly, R Lenehan, P J O'Donnell, G McMahon, George Flannery, J E S Henerie, R Henerie, H E Manning, Bernard and Charles McBride, Thomas Dalton, W D'Apice, J D'Apice, F Duboisé, W McDonald, F McDonald, F Rorke, Richard and Arthur O'Connor (though the former was only recovering from an accident) A Deery, W Baker, J Slattery and James Punch.
"Our Alma Mater" (1898).

◆ The Clongownian, 1898

Obituary

Father John Murphy SJ

The many friends and scholars of Father John Murphy SJ, will hear with regret the news of his early, if not unexpected death, which occurred at St Ignatius College, Riverview, Sydney, on Sunday, August 21. Father Murphy was born at Clonmel in 1852, and entered the Society of Jesus when 17 years of age. He studied philosophy at Stonyhurst, and Theology at Oña, in Spain. From 1872 to 1877 he was in Clongowes, the first year as Gallery Prefect, the other four as Master. In Tullabeg he was Prefect of Studies from 1882 to January; 1884, when failing health: obliged him to retire; his brother, Father James Murphy, took his place. At Clongowes, again, he was Higher Line Prefect from September, 1884, to Easter, 1885, when ill-health again forced him to give up active work for a time. In hope of his recovery he: was sent out to New South Wales in the Autumn of 1890, and for the ensuing eight years, ending with his death, he was Prefect of Studies at Riverview. During the time of his work in Australia he did a great deal to further the cause of higher education in Australia, and his “annual reports” contained many pregnant suggestions, while in more than one important matter he prevailed over the unwillingness of the State University of New South Wales. This work, and much more besides, he accomplished in the face of continual suffering, patiently borne, he remained at the post of duty till the last. “In Riverview”, says an Australian writer, “amid fond, familiar scenes, the true priest, the sound scholar, the successful master, and the gracious Christian gentle man passed peacefully away”; and the many that profited by his ungrudging toil both in Tullabeg and in Clongowes will not fail to offer up a prayer for the repose of his soul.

Born: 18 September 1852, Clonmel, Co Tipperary
Entered: 27 November 1871, Milltown Park, Dublin
Ordained: 15 August 1891
Final Vows 02 February 1891, St Francis Xavier, Gardiner Street, Dublin
Died: 27 November 1908, St Stanislaus College, Tullabeg, County Offaly

Twin brother of John Murphy - RIP 1898

Early education and CUS Dublin and UCD

Father Provincial of the Irish Province of the Society of Jesus: 13 November 1900-1905
Novice Master: 1905 - 1908

by 1871 at home for health
by 1873 at St Beuno’s, Wales (ANG) studying
by 1874 at Roehampton, London (ANG) studying
by 1875 at Laval, France (FRA) studying
by 1885 at Oña Spain (ARA) studying

◆ HIB Menologies SJ :
He was a twin brother of John Murphy SJ - RIP 1898. He was also a brother of Canon Henry Murphy of Arran Quay and Lieutenant Colonel William Reed Murphy DSO, who had a distinguished career in the Indian Civil Service.

After First Vows he studied Rhetoric at Roehampton and then three years Philosophy at Laval, where Fathers Bucceroni and Fredet were teaching at the time.
He was then sent as a teacher to Tullabeg and later as a Teacher and Prefect of Studies at Clongowes for Regency of seven years.
1884 he was sent to Oña to study Theology. This was at that time the largest Theologate in the Society, whose chief Theologian, Father Mendine, was of great repute. Here he read a most distinguished course in Theology and shortly after his return to Ireland he was appointed a Chair of Theology at Milltown. He was a profound and able Theologian. Whilst this work was significant, he also found the time to exercise his love of children and the poor, by gathering the local poor boys together on Saturday evenings to teach them.
1895 He was appointed Master of Novices.
1900 he was appointed Provincial, and when he finished this in 1905 he went back to Milltown which he loved, including all his former work. he was not known as a Preacher as it was not necessarily in his gift, though when speaking or talking to groups who could follow his high train of thought, he was very effective. In this regard, his Priests Retreats were highly valued, and he also earned a great reputation as a Spiritual Director, adding prudence and sanctity to his learning.
Early in 1908 his health became a concern. From the outset there was not great hope that he would recover, and he died at Tullabeg an edifying death 22 March 1908.

At his end he was said to have described his experience as being like a man travelling from Dublin to Bray Head, shut up in a dark stuffy tunnel, but expecting at every moment to dash out into the sunshine with a glorious view before and around him, the glittering sun stretched out on his left, and inland on the right, green fields, woods and fair mansions, and in the distance the beautiful mountains. “Some happy change like that of a spiritual sort is before me please God”. In his dying he didn’t seem to suffer much, never tired of thanking those around him, and they considered themselves privileged to have witnessed his dying.

◆ James B Stephenson SJ Menologies 1973

Father James Murphy SJ 1852-1908
Fr James Murphy was one of those men who left an indelible mark on the Province. He was one of those men to whom those who met him could not be indifferent. One might put it this way : Fr Peter Kenney was to the infant Mission what Fr Murphy was to the growing Province.

Born in Clonmel in 1852, he entered the Society in 1869, where he had the famous Fr Sturzo as Novice Master. After a brilliant course of studies, especially displaying exceptional intellectual ability in Theology an Oña Spain, he was appointed to the chair of Theology in Milltown Park. In 1895, he became Master of Novices, his favourite Office in the Society. He used to say that God had given him the “tit-bit” of the work of the Province. He had a special flair for training novices. He had immense and infectious enthusiasm for the Society. His influence on the novices was profound and lasting, the central strand of which was his spirituality, a strong and effective love of the Lord. Regnum Christi was the inspiration of his life.

He was a fluent and forceful speaker and had a special gift of expounding attractively deep spiritual truths like the varietes of grace. His way of giving the Exercises, such as the Foundation and the Kingdom, so impressed his hearers, that novices could approach it only from his direction, and when afterwards as priests, they themselves had to give the Exercises, they revealed at once the Master from whom they learned.

He aimed at making the novices men of principle. “What is right is right” he would say, “and what is wrong is wrong, and that settles the question”. He did not forget the traditional methods of training in the Society, and by public and often unconventional commands, he raised them in poverty, obedience and humility. The great majority of his novices always admitted that he was the greatest influence on their lives.

In 1900 he was appointed Provincial, and he set about moulding the Province to his own high standard of spiritual values and ascetic living. As Provincial he was a man of vision. Foreseeing the growing importance of Biblical Studies, he sent three brilliant Juniors to the University of Beirut to learn Oriental languages. One of these, Fr Edmund Power, by his distinguished career at the Biblicum and Milltown Park, more than justified Fr Murphy’s foresight. He retired from this post in 1905 to become once more Master of Novices.

Health failed him in 1908, and he died on March 22nd at St Stanislaus College, Tullamore. To the end he displayed these high principles of the spiritual life, which he had inculcated into generations of novices.

His actual death was most edifying, painless and effortless. From his deathbed he delivered his last exhortation to the novices gathered round him, gathering up the gist of his teaching, which left an indelible mark on all of them. Describing the scene that bursts on one emerging from a stuffy tunnel at Bray Head, he said “Some happy change like that if a spiritual sort is before me, please God”. The bystanders considered themselves privileged to have witnessed so holy a death.

◆ The Clongownian, 1908

Obituary

Father James Murphy SJ

On Sunday morning, March 22nd, Father James Murphy died at Tullabeg. Though not educated either at Clongowes or Tullabeg, he was so intimately connected with both Colleges that his memory deserves more than a passing notice in our columns. Born at Clonmel in 1852, he was only 17 years of age when he entered the Noviceship of the Society of Jesus at Milltown Park, Dublin. After the usual term of preparation he went to Tullabeg as Master, and in 1878 passed on to Clongowes, where he soon became Prefect of Studies, a post which he held for several years, It was during his tenure of this office that the Intermediate Act was passed, and that that system of examination came into operation. It was well that there was such a man as Father Murphy at the head of affairs at so trying a time, for it required no little skill and manipulation to graft the Intermediate system on to the old ratio studiorum. During these years at Tullabeg and Clongowes he won the esteem of all the boys, and the affection of not a few. ·All recognised his great qualities, his vast erudition, his untiring zeal, his impartiality, his self-sacrifice, and many came to realise that in him they possessed a true friend, one to whom they could safely confide their troubles and difficulties, sure of a sympathetic hearing and kindly assistance, Indeed it would be no exaggeration to say that when the notice of his death appeared in the papers, many who read it felt tbat they had lost their truest and best friend. From Cloogowes in 1884 he went to Oña, in Spain, to study Theology, acquiring the reputation of a brilliant Theologian, so much so that his opinion was always asked by his fellow-students when some especially kootty point had to be settled. After his return to Ireland he was appointed Professor of Theology in Milltown Park, where he fully upheld the reputation he had gained for himself in Spain. In 1895 he was appointed Rector and Master of Novices in Tullabeg, a post which he held until November, 1900, when he became Provincial of the Irish Province. In this position he was necessarily brought again into close touch with Clongowes, and he always evinced the keenest interest in its doings, and to no one was its success more grateful. When his term of office as Provincial had expired he returned to his old post, which he loved so much, of Master of Novices at Tullabeg, and there, after a lingering illness, borne with the most edifying patience and resignation, he passed to the reward of his services for his Master. May he rest in peace.

◆ The Mungret Annual, 1908

Obituary

Father James Murphy SJ

Two special friends of Mungret have been, during the past year, called to their reward. These were Rev Francis Daly SJ, who died at Rhyl, N Wales, 17th October, 1907; and Rev Jas Murphy SJ, who died at Tuliabeg, Ireland, March, 1908.

Although Rev James Murphy SJ, never belonged to the Mungret staff, he was very well known to very many of the Mungret pupils of both schoois, in whom he always showed a lively interest.

During his career as · Provincial of the Irish Province SJ (1900-1905), he proved himself a steadfast and powersul friend of the College, to which he rendered great and far-reaching services; and after that time, when he again resumed his old post of Master of Novices in Tullabeg, he still retained a deep interest in Mungret. The Past pupils of Mungret who knew him, and upon whom his imposing personality and extraordinary abilities did not fail to make a deep impression, will learn with regret of his untimely death. His illness was protracted, and his death, which he himself had long desired, was the death of a saint. RIP

Born: 06 August 1829, County Kildare
Entered: 07 September 1858, Beaumont Lodge, Berkshire - Angliae Province (ANG)
Ordained: 1870
Final vows: 02 February 1877
Died: 04 April 1886, Manresa, Hawthorn, Melbourne, Australia

by 1865 at Drongen Belgium (BELG) studying Philosophy 1
by 1867 at Laval France (FRA) studying
by 1868 at Roehampton London (ANG) studying
by 1875 at St Beuno’s Wales (ANG) making Tertianship
Early Irish Mission to Australia 1884

◆ HIB Menologies SJ :
Early education was at Clongowes.

After Ordination he spent a good few years as a Missionary in Ireland, and for a time he was Central Director of the Apostleship of Prayer.
1882 He went to America to give Missions and lectures in the USA and Canada, and in the middle of the following year arrived in Australia.
For the next two years he worked giving Missions and Retreats, and also as Central Director of the Holy League.
1885 He suffered from cancer, which should have ended his life in three months, but he had surgery which added another year at least to his life. He died a holy and edifying death at Hawthorn Residence, near Melbourne 04/04/1886. He was mourned far and wide, for he had become a universal favourite with both priests and people.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edward Murphy was educated at Clongowes, and entered the Society at Beaumont, 7 September 1858. He studied philosophy at Tournai, Belgium, and at Laval, France. Tertianship was at St Beuno's, 1874=75. After studies he became a rural missionary and director of the Apostleship of Prayer. In 1882-3 he gave missions in USA and Canada, and the following year arrived in Sydney. While in Australia, 1883-86, he gave rural missions and established the Apostleship of Prayer in Australia.
Murphy was a late vocation, and at the age of 27 went back to school at Clongowes for a year before entering the English noviciate. He was spiritual adviser of Mother M. Paul who led the first band of Presentation Sisters to Australia. He developed cancer, and underwent an operation in May 1885, but he did not live much longer. He suffered intensely during his last few months, with great patience.

Born: 24 October 1696, Belgium or Derry, County Derry
Entered: 07 September 1711, Watten, Belgium - Angliae Province (ANG)
Ordained: 1720
Final Vows: 02 February 1729
Died: 31 October 1766, St Ignatius College, London, England - Angliae Province (ANG)

Vice Provincial Angliae Province (ANG)

1723 Catalogue is said to be called “Quercetanus” in Adamman (would = Derriensis)
1757 ANG Catalogue says DOB Belgium. Was Rector and of very high talent and proficiency
1763 Catalogue Said to have been Rector of London Mission, Vice Provincial and then Socius
1761 Murphy wrote from Liège “There is a long and learned letter in defence of Floyd’s works

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
A Writer of ANG;
Rector of the London Mission; Socius of the Provincial; Vice-Provincial (cf ANG Catalogues 1723 and 1763)
Served the Lancashire Mission for many years and Rector of St Aloysius College in 1740
A curious account of an intended attack by “priest-catchers” upon his person when at Brindle (Southhill) is given in “Records SJ” Vol V, p 338.
He was removed to London c 1748/9, declared Rector of St Ignatius College, 31 Janaury 1749, and died there 31 October 1766.
Three works of his are in de Backer “Biblioth. des Écarivains SJ” (cf Foley’s Collectanea)
Called “Quercetanus”, which means a native of Derry as Daire - quercetum; Quercetum certainly means a native of Derry, as the Irish (Zeus MSS) Darach or Derry glosses Quercetum in Latin, and Adamnan translates Daire, Roboretum.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
MURPHY, CORNELIUS, was born in Ireland, on the 24th of October, 1696, was admitted into the Society, on the 7th of September, 1711, and was Professed in the Order, on the 2nd of February, 1730. This eminently gifted Father served the Lancashire Mission for several years, and was Rector of his Brethren there, I think, from 1740, to 1748. He was then appointed Superior of his Brethren in London, and its vicinity. At Christmas 1759, I meet him at Scotney. His death occurred on the 31st of October, 1766.* He was the Translator of Pere Daubenton’s Life of St. John Francis Regis 8vo London, 1738, pp.368 : and was also the Author of “A Review of the important controversy concerning Miracles, and the Protestant Systems relative to it : to which is added a letter with some Remarks on a late Performance called ‘The Criterion of Miracles examined’”. Octavo, London, ( No date of year) pp. 456. It was in the appendix of tins work, that Dr. Milner found ready arranged the refutation of Detector Douglas, of which he has made so important a use in his invaluable work, “The end of Religious Controversy”.

• Was he not related to the Rev. John Murphy, that Apostolic Priest in Dublin, and devoted friend of the Jesuits, who died on the 2nd of July, 1733, aet. 52.

Born: 08 January 1902, Kilmainham, Dublin
Entered: 07 March 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 07 February 1942, Manresa House, Roehampton, London, England
Died: 14 January 1979, Manresa House, Dollymount, Dublin

Father was head of the repair department of Pigott & Co Ltd (piano company).

Only boy with one sister.

Early education at a Convent school and then at St Mary’s College CSSP, Rathmines for six years and then to CBS Synge Street. He then went to St Patrick’s Training College in Drumcondra. When qualified he taught at St Catherine’s NS, Meath Street, and St Peter’s NS, Phibsborough.. He continued private study and gained a BA from UCD.

Chaplain in the Second World War.

◆ Fr Francis Finegan : Admissions 1859-1948 - National Teacher before entry

◆ Irish Province News

Irish Province News 16th Year No 4 1941

General :
Seven more chaplains to the forces in England were appointed in July : Frs Burden, Donnelly, J Hayes, Lennon and C Murphy, who left on 1st September to report in Northern Ireland, and Fr Guinane who left on 9th September.
Fr. M. Dowling owing to the serious accident he unfortunately met when travelling by bus from Limerick to Dublin in August will not be able to report for active duty for some weeks to come. He is, as reported by Fr. Lennon of the Scottish Command in Midlothian expected in that area.
Of the chaplains who left us on 26th May last, at least three have been back already on leave. Fr. Hayes reports from Redcar Yorkshire that he is completely at home and experiences no sense of strangeness. Fr. Murphy is working' with the Second Lancashire Fusiliers and reports having met Fr. Shields when passing through Salisbury - the latter is very satisfied and is doing well. Fr. Burden reports from Catterick Camp, Yorks, that he is living with Fr. Burrows, S.J., and has a Church of his own, “so I am a sort of PP”.
Fr. Lennon was impressed very much by the kindness already shown him on all hands at Belfast, Glasgow, Edinburgh and in his Parish. He has found the officers in the different camps very kind and pleased that he had come. This brigade has been without a R.C. Chaplain for many months and has never yet had any R.C. Chaplain for any decent length of time. I am a brigade-chaplain like Fr Kennedy and Fr. Naughton down south. He says Mass on weekdays in a local Church served by our Fathers from Dalkeith but only open on Sundays. This is the first time the Catholics have had Mass in week-days

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 1 1946

Frs. Guinane, Pelly and Perrott C. have been released from the Army. Fr. Guinane is now Minister at Mungret, Fr. Perrott is posted to Galway, and Fr. Pelly is awaiting travelling facilities to go to our Hong Kong Mission. Fr. Martin, a member also of the Mission, was to have been released from the Army on December 12th, but on the 11th be met with a serious accident in Belfast (see letter below). Fr. Provincial went to Belfast on Wednesday, January 9th, to visit him at the Royal Victoria Hospital. Fr. C. Murphy hopes to start on his homeward journey from Austria on January 14th and to be released from the Army by the end of January.

Irish Province News 54th Year No 2 1979

Obituary :

Fr Conal Kieran Murphy (1902-1979)

Born on January 8, 1902 Conal entered the Society on March 9, 1929 and was ordained priest on July 31, 1939.Final vows 7 February, 1942. He died on the 14th of January 1979.
He was educated at CBS Synge St and at St Mary’s College, Rathmines; trained as a Primary Teacher at St Patrick’s College, Drumcondra and taught in St Peter’s National School, Phibsboro. After noviceship he completed his BA degree in 1932, did philosophy in Tullabeg, one years regency in Clongowes, theology in Milltown Park and Tertianship in Rathfarnham Castle.
After Tertianship he served as chaplain to the British Forces in England, Scotland, Algeria, Tunisia, Sicily, Italy, Syria, Egypt and finally Austria. After demobilization he taught in Crescent College Limerick 1946-51 then to Milltown Park where he was Director of the short-lived juriorate for Brother postulants and also Director of Missions and Retreats from 1951-67.
In 1967 he came to Manresa House as Adj Dir Exc Spir and Praef Spir NN.
That is the bare record. But what of the man? Conal K (he always used the “K” and liked to use it) was a friendly, quiet and most companionable man who loved a bit of gossip, especially if it had a political or educational flavour. He was interested in sketching and could pass a summer afternoon trying to get on paper his vision of the West Cork scenery. he was a vigorous walker but a problem for his companion; as his Master of Novices said, “he careens, dear and good brother” with the result that the companion found himself being forced into the ditch or on to the roadway.
Fidelity, loyalty, conscientiousness, honour are the words that spontaneously come to mind when thinking of Conal; superiors realised that he was literally “paratus ad omnia”; there was no demand on his time or services but would be met willingly and cheerfully. He was a voracious but selective reader and probably one of the best read men in the province in modern theology, dogmatic and moral. His great difficulty was in expressing what he knew and we lovingly recall his “what-you-may-call-it”: a phrase which took the place of nouns, common and proper, or verbs, adverbs, adjectives and indeed of most parts of speech. Unwary listeners sometimes found themselves utterly confused. However when he wrote out his thoughts he could and did write quite exceptional sermons and conferences. If he read the text, well and good.
Can I add much to the above jejune biography? Not very much, I fear, for Conal did not easily talk about himself, least of all about his war-time experiences. He had to be trapped into recalling even trivial reminiscences.
We who entered in September 1929 found him already there, our senior in the Society by some five to six months; our senior in age by some eight or nine years. He was helped somewhat in bridging the generation gap by the presence in the noviceship of another senior citizen, Fr Liam McElligott. Conal was our Beadle during the Long Retreat communicating by quite illegible notes which he either showed or handed to you. His years did not prevent him taking part, a rather ungainly part, in our football and drill. One of his rare disclosures about himself took place, I recall, when we were novices together. He admitted that at the fateful election of 1922, when he was in teacher training, he voted SEVERAL times AGAINST the Treaty.
Whatever were his political opinions in 1922, after 1942 he was a totally establishment man and British establishment at that. I think, however, that this was an expression of his sincere loyalty to his war time comrades rather than any political bias. Memories of his visits home on leave as chaplain are of the ceremony of opening a bottle of Jameson so that it could appear as for personal use to the Customs Officials, though its real destination was the officers mess. He had it in for the Arabs who stole his Mass kit; that was a sore memory.
Conal was invited to preach on Remembrance Day at the service in St Patrick’s Cathedral, an invitation which it gave him great joy to accept. In his sermon he made some references to the Christian ideals which inspired so many of his old comrades in the war. Subsequently, he heard with great satisfaction, I’m sure, that the Soviet Ambassador had formally complained about such references.
His loyalty to friends, in the Society, in the army and the many who met him in his retreat work especially members of the Diocesan clergy, the members of the Praesidium of the Legion of Mary to which he was devoted, the members of the Victualers section of St Joseph’s Young Priests Society was met with an answering affection and devotion. They will miss him. So too will his only sister Ursula to whom he was a most devoted brother. So, too, his brethren, young and old, in Manresa, did and do miss him.
May he be in the glory of his Lord to whom he gave loyal and dedicated service, and, one day, may we all be merry with him in Heaven.

Born: 01 January 1797, Dublin City, County Dublin
Entered: 07 September 1818, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 1823, Wolverhampton, Staffordshire, England
Final Vows: 15 August 1838
Died: 12 November 1862, St Francis Xavier, Liverpool, England - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Studied Humanities at Stonyhurst before Ent.

Ordained 1823 Wolverhampton by Bishop Milner.
1823-1844 Served the Missions of Courtfield, Rotherwas, Bedford Leigh, Chipping and Wigan until September 1844.
1844 Sent to Gilmoss, near Liverpool, which he served until illness saw him moved to St Francis Xavier Liverpool, where he died 12/11/1862 aged 65

He was universally esteemed for his simplicity of character and his great humility.

Born: 05 October 1908, Listowel, Co Kerry / Ballysimon, County Limerick
Entered: 01 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 07 February 1942, Manresa House, Roehampton, London, England
Died: 07 April 1973, Jervis Street Hospital, Dublin

Part of the Belvedere College SJ, Dublin community at the time of death

Youngest of five boys with three sisters.

Early education at the Presentation Convent, Limerick and then the Christian Brothers in Limerick. He then went to Mungret College SJ

Chaplain in the Second World War.

by 1948 at Riverview, Sydney Australia (ASL) teaching
by 1962 at Holy Name Manchester (ANG) working

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Note from Lol Kearns Entry
“While driving in convoy on the first stage of our journey to Brussels, my driver ran the car into a tree north of Magdeburg and my head was banged into the glove compartment in the dashboard. I saw Fr Morrison again at CelIe as he bent over my stretcher and formed the opinion that I should never look the same again.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/into-journal-remembers-jesuit-chaplain/

INTO journal remembers Jesuit chaplain
Irish Jesuit and Second World War chaplain Fr Michael Morrison features in the Irish National Teachers Organisation’s InTouch magazine for the January/February 2019 issue.
Fr Morrison was born in Listowel in County Kerry, was educated by the Jesuits in secondary school, joined the Society and taught at Belvedere College SJ in Dublin. He enlisted as a chaplain with the British army, initially ministering in the Middle East and later transferring to the Derry Regiment of the Lancashire Fusiliers.
He arrived with British and Canadian forces to the Bergen-Belsen concentration camp in Northern Germany in April 1945, which was the first camp to be liberated on the Western Front. At that time, there were 60,000 individuals within the camp with conditions described as ‘hell on earth’ – 13,000 people died from sickness and starvation in the weeks after liberation.
While at Bergen-Belsen, Fr Morrison administered the last rights, held Mass for people of different religions and conducted a joint service over a mass grave with, for example, the Jewish British army chaplain. In a letter home, he wrote: “What we met within the first few days is utterly beyond description”, and it was reported that he spoke very little about what he witnessed in later years. He is buried in Glasnevin Cemetery.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michael Morrison lived in his early years at Ballysimon on the outskirts of Limerick city. The Christian Brothers educated him at Sexton Street, and then he went to Mungret from 1922, where he excelled himself at hurling. In his last year at school he was a member of the junior team that won the O'Mara Cup.
He entered the Society at Tullabeg, 1 September 1925, and after his home juniorate at Rathfarnham, studied philosophy at Tullabeg. He did regency at Belvedere and Mungret, 1933-36, teaching mathematics and was involved with sport. He studied theology at Milltown Park, 1936-40, and was at Rathfarnham, 1940-41, for tertianship.
During the Second World War he was a military chaplain with the British Army in Egypt 1941-46, serving with the Eight Army and was present at the fall of Tunis. He was later at Belsen in 1945, working in Camp Number 1, the Horror Camp. Herded together in this camp were 50,000 people where typhus was raging When Morrison's unit entered the camp between 7.000 and 10,000 people were found dead in the huts and on the ground. The majority of the living were seriously ill. Many thousands died subsequently Morrison anointed about 300 people daily, helped by very few chaplains. He celebrated Mass on 22 April 1945, the first time at the camp. It was a moving experience for those able to attend.
After the war he went to Australia, teaching briefly at St Aloysius' College, and then at Riverview, 1947-48. He finally did parish work at Richmond, 1949-58.
After leaving Australia, he spent several years attached to the Jesuit Holy Name church in Manchester. He returned to Ireland later, and taught at Mungret, and then at Belvedere College as college bursar, 1963-73.
Morrison was a good listener, allowing others to speak. His quiet, matter-of-fact way of viewing things rendered him one of the most factually objective witnesses of the day-to~day circumstances of World War II. His health deteriorated in his latter years after a series of strokes. He was a man of strong principles, loyal to his duties, and, in his sickness, always unwilling to be a burden.

◆ Irish Province News
Irish Province News 16th Year No 2 1941
General News :
The Irish Province has to date sent 4 chaplains to England for home or foreign service for the duration of the war. They are Frs. Richard Kennedy, Michael Morrison, Conor Naughton and Cyril Perrott. The first three were doing their 3rd year's probation under Fr. Henry Keane at the Castle, Rathfarnham, while Fr. Perrott was Minister at Mungret College. They left Dublin on the afternoon of 26th May for Belfast en route for London. Fr. Richard Clarke reported a few days later seeing them off safely from Victoria. Both he and Fr. Guilly, Senior Chaplain to British Forces in N. Ireland, had been most helpful and kind in getting them under way.

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 4 1946

Australia :
Frs. Fleming and Mansfield (who is a member of the Australian Vice-Province) were able to leave for Australia via America in July.
Frs. Lennon and Morrison are still awaiting travel facilities.

Irish Province News 48th Year No 3 1973

Obituary :

Fr Michael Morrison (1908-1973)

Fr. Michael Morrison was born in Listowel, Co. Kerry, in October 1908, but in his early years moved to Ballysimon on the outskirts of Limerick city; he was one of three children, another boy, Jim, and a sister, whom their mother, early bereaved of her husband, devotedly brought up.
In Limerick he attended the CBS, Sexton Street, primarily and in 1922 went to Mungret, where because of his skill and vigour in the hurling team he was the object of an amount of hero worship among those who found difficulty in earning a place on one team whereas he, by natural right, had a secure billet on both senior and junior teams. In his last year at school he was a stalwart member of the junior team that won the O'Mara Cup.
He entered the novitiate in 1925 and having negotiated many a “novices' jump” proceeded to Rathfarnham in 1927 where during the next three years he was occupied with the humanities. Through no fault of his he was drafted, to Tullabeg for philosophy in 1930 without having completed his university degree - he had spent a year in the home juniorate, because of pressure for accommodation for an overflowing community in Rathfarnham.
After philosophy he spent two years of regency at Belvedere where again his athletic skill in training teams was in requisition. Apart from this particular expertise he was a good teacher especially with mathematics at which he shone even as a boy. He spent a final year of college in his Mungret Alma Mater.
He began his course in Theology at Milltown in 1936, and was ordained in 1939. In 1941 Monsignor Coughlin, the principal chaplain in the British Army, made a strong appeal to the Irish Jesuits for priests to serve with the troops. Fr Michael was one of the first appointed. Soon he was in Egypt moving back and forth with the fortunes of the army in the desert. He was in the final breakthrough of the Eighth Army and was present at the Fall of Tunis where he met Fr Con Murphy, SJ, who had come the other way with the First Army.
Fr Michael did not cross over to Italy with the Eighth Army, but returned to England with his Units in preparation for the attack on the Northern flank of the German Army.
On the 12th April, 1945, the chief of staff of the First German Parachute Army made contact with the British Eighth Corps to ask for a local armistice. He explained that a terrible situation in the POW., and civilian internment camps had arisen at Belsen. Typhus was raging, and the Germans were unable to handle it. Would the Eighth Corps take over?
A truce was immediately arranged. A neutral area was set out around Belsen. The German SS camp staff were to stay on indefinitely. The Hungarian Guard was also to remain. A section of the Wehrmacht was to guard the area but was to be returned behind the German lines fully armed after six days.
Fr Morrison was with the 32nd Casualty Clearing Unit near Belsen at the time and it immediately moved to the camps. Then began for him a period of great trial and anguish. He was principally occupied in Camp Number 1 - known now to all the world as the Horror Camp. Herded together in this camp were fifty thousand people. Thirty-nine huts housed the men, forty-one, the women.
When Fr Morrison's unit entered the camp on April 17th, between seven and ten thousand people lay dead in the huts and on the ground, Of the living the majority were in periculo mortis, and many thousands were dying.
The first date for which statistics were available was April 30th, and on that day five hundred and forty eight people died. It was difficult to assess the number of Catholics, but at a guess it was in the region of 30 per cent. In February, 1945, there were 45 priests in the camp but only 10 were alive on April 17th, when Fr. Morrison arrived. Of these 10, only one, a Pole, Fr Kadjiocka, was able to give Fr Morrison any help. Soon afterwards several other chaplains arrived. The number Fr Michael anointed daily during this first period in the camp was about 300. He wrote in a report :

The joy and gratitude shown by the internees at receiving the sacraments more than compensated for the difficulties. (difficulties such an understatement!) of working in the huts. One was conscious too of being a member of a living unified Church and of the bond which held us together. In the camps were Poles, Hungarians, Czecks, Jugoslavs, Greeks, Rumanians, Ukranians, French, Belgians, Dutch, Italians, and all were able to partake of the same sacrament.
On Sunday, April 22nd. Mass was celebrated for the first. time in Belsen Camp. There was a torrential downpour that morning and it was suggested that Mass be postponed until some other day, but the congregation would not hear of it ... they were drenched through but that did not diminish the fervour and enthusiasm of their singing.

Fr Michael very seldom spoke of his trials at Belsen and it would be difficult for the boys in his latter days at Belvedere to appreciate that the bowed priest who moved about so haltingly with a stick, and was nevertheless, so ready to speak with everyone, had such a distressing experience in his life.
After demobilisation, Fr Morrison went, lent, to Australia where he taught in Riverview College and served in St. Ignatius' Church, Richmond.
Michael was by disposition inclined to let others talk, it could hardly be said of him, on any occasion that he “took over”. His quiet, matter-of-fact, way of viewing things rendered him possibly the most factually objective witness of the day-to-day circumstances of the war situation summarised above. In later years he was, as noted above, averse to alluding to it and memories of it probably deepened the loneliness that affected him when his health declined.
After his return from Australia he spent several years attached to our Holy Name church in Manchester and on his coming back to Ireland after a short term in Mungret he was assigned as Economus to Belvedere, an office he retained until his health gave way; He retained his interest in games and enjoyed a game of golf.
Sadness visited him in the way of family bereavement. After his mother his sister and brother predeceased him; he retained his interest in their families but with the incapacity induced by several strokes and the consciousness of waging a losing battle a strong philosophy was necessary to buoy him up. This he fortunately possessed and the circumstances of his final seizures was characteristic : on the morning of his death he mentioned casually at breakfast that he had had another slight stroke; superiors were immediately informed but in the meantime he began to make his way, alone, upstairs to his room. The exertion brought on another and fatal attack. He was anointed and brought to Jervis Street Hospital but efforts to revive him were unavailing; he was a man of strong principle withal boyish, loyal to his duties, unwilling to be a burden. May he rest in peace.
His obsequies were carried out at Gardiner Street, April 10th; apart from his immediate relatives and a large number of ours there was a big congregation of Belvederians present and past.

◆ The Belvederian, Dublin, 1973

Obituary

Father Michael Morrison SJ (died 7th April, 1973)

Father Michael Morrison came to Belvedere late in life and was, perhaps, not very well known to its present alumni because he was not on the teaching staff. Until he be came ill he was bursar of the college. He was born in Listowel, but he went later with his family to live in Ballysimon, Co Limerick. He attended Mungret College for his secondary schooling. He was a superbly good hurler and had the distinction of being on the Junior team and of being picked for a place on the Senior team at the same time.

Michael entered the Jesuit Novitiate in 1925. Then came his humanity studies at Rathfarnham and his philosophy course at Tullabeg. In 1933 he was appointed as a scholastic to Belvedere and had charge of the Junior Rugby team which reached the final in his second year, but failed to win it. After the match there was quite a controversy about an unusual decision of the referee!

He began his course in Theology at Milltown in 1936, and was ordained in 1939. In 1941 Monsignor Coughlin, the principal chaplain in the British Army, made a strong appeal to the Irish Jesuits for priests to serve with the troops. Father Michael was one of the first appointed. Soon he was in Egypt moving back and forth with the fortunes of the army in the desert. He was in the final breakthrough of the Eighth Army and was present at the fall of Tunis where he met Father Con Murphy SJ, who had come the other way with the First Army.

Father Michael did not cross over to Italy with the Eighth Army, but returned to England with his Units in preparation for the attack on the Northern flank of the German Army.

On the 12th April, 1945, the chief of staff of the First German Parachute Army made contact with the British Eighth Corps to ask: for a local armistice. He explained that a terrible situation in the POW, and civilian internment camps had arisen at Belsen. Typhus was raging, and the Germans were unable to handle it. Would the Eight Corps take over?

A truce was immediately arranged. A neutral area was set out around Belsen. The German SS camp staff were to stay on in definitely. The Hungarian Guard was also to remain. A section of the Wehrmacht was to guard the area but was to be returned behind the German lines fully armed after six days.

Father Morrison was with the 32nd Casualty Clearing Unit near Belsen at the time and it immediately moved to the camps. Then began for him a period of great trial and anguish. He was principally occupied in Camp Number 1 - known now to all the world as the Horror Camp. Herded together in this camp were fifty thousand people. Thirty-nine huts housed the men forty-one, the women.

When Father Morrison's unit entered the camp on April 17th, between seven and ten thousand people lay dead in the huts and on the ground. Of the living the majority were in periculo mortis, and many thousands were dying.

The first date for which statistics were available was April 30, and on that day five hundred and forty eight people died. It was difficult to assess the number of Catholics, but at a guess it was in the region of 30 per cent. In February 1945 there were 45 priests in the camp but only 10 were alive on April 17th, when Father Morrison arrived. Of these 10, only one, a Pole, Father Kadjiocka, was able to give Father Morrison any help. Soon afterwards several other chaplains arrived. The number Father Michael annointed daily during this first period in the camp was about 300. He wrote in a report:

“The joy and gratitude shown by the internees at receiving the sacraments more than compensated for the difficulties ('difficulties —such an understatement !) of working in the huts. One was con scious too of being a member of a living unified Church and of the bond which held us together. In the camps were Poles, Hungarians, Czechs, Jugoslaves, Greeks, Rumanians, Ukranians, French, Belgians, Dutch, Italians, and all were able to par take of the same sacrament.
On Sunday, April 22nd Mass was celebrated for the first time in Belsen Camp. There was a torrential downpour that morning and it was suggested that Mass be postponed until some other day, but the congregation would not hear of it ... they were drenched through but that did not diminish the fervour and enthus jasm of their singing”.

Father Michael very seldom spoke of his trials at Belsen and it would be difficult for the boys now at Belvedere to appreciate that the bowed priest who moved about so haltingly with a stick, and was nevertheless, so ready to speak with everyone, had such a distressing experience in his life.

After demobilization, Father Morrison went to Australia where he taught in Riverview College and served in St Ignatius Church, Richmond. He returned to Europe in 1958 and worked for some years Manchester before becoming Bursar at Belvedere.

May he rest in peace.

Born: 1674, County Kilkenny
Entered: 07 September 1699, Watten, Belgium - Angliae Province (ANG)
Ordained: 1708
Died: 02 August 1715, London, England - Angliae Province (ANG)

Very talented and great progress in Brehon Laws
His name is in CATS or 1700 and 1714

Alias Cross

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Named in the Annual Letters for the College of St Ignatius, London, as a zealous Minister there.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
MORRIS, JAMES, admitted in 1699. In the Annual Letters of 1710, he is described as a free Missionary in London, and labouring like an Apostle. He died on the 2nd of August, 1715, at. 41.

Born: 24 October 1835, Tullamore, County Offaly
Entered: 18 January 1857, Hodder, England - Angliae Province (ANG)
Ordained: 1868
Final vows: 02 February 1874
Died: 13 February 1925, Roehampton, London, England - Angliae Province (ANG)

Born: 21 May 1829, Newcastle, County Limerick
Entered: 05 October 1852, Amiens France - Franciae Province (FRA)
Ordained: 1865, Rome, Italy
Final vows: 02 February 1872
Died: 15 September 1899, Manresa, Hawthorn, Melbourne, Australia

by 1855 in Montauban, France (TOLO) studying and teaching
by 1861 at Stonyhurst, England (ANG) studying Philosophy
by 1864 at St Beuno’s Wales (ANG) studying Theology 2
by 1865 at Rome, Italy (ROM) studying Theology 3
Early Australian Missioner 1866
by 1871 at Roehampton, London (ANG) making Tertianship
by 1877 at St Beuno’s, Wales (ANG) Min
by 1878 at St Ignatius, London (ANG) working
by 1883 at Stonyhurst, England (ANG) teaching Philosophy

◆ HIB Menologies SJ :
After First Vows he was sent to Clongowes for Regency. By 1858 he was First Prefect, and was the man responsible for introducing Cricket, much to the disappointment of some of the older members.
He was then sent to Stonyhurst for Philosophy and St Beuno’s for Theology, making his third and fourth years in Rome, where he was Ordained 1865.
1866 He accompanied Joseph Mulhall to Melbourne, and he was appointed Prefect of Studies at St Patrick’s Melbourne. In addition to this work, he Preached and gave Lectures in many parts of Australia.
1870 He was sent back to Europe and made Tertianship at St Beuno’s.
1871 He was sent to Crescent in Limerick, and for some years we Prefect of Studies there and then Operarius and Teacher. He worked very hard and attracted great crowds to hear his Preaching.
1876 He was sent to St Beuno’s to teach Church History and also be Minister for a while. He was then sent to the London Residence, where he was engaged in Preaching, and was greatly admired there.
1881 He became Prefect of Philosophers at Stonyhurst and was much liked by the Scholastics.
1885 he was appointed dean of Residence at UCD.
1886 He was sent to Gardiner St as Operarius.
1888 He went back to Australia, and was associated with the Richmond and Hawthorn Missions. he died at Hawthorn 15 September 1899, and the Melbourne Mission lost one of its most able and energetic men. For many years he suffered greatly from eczema. His final illness however arose from a heart complaint. He had an operation which at first seemed successful but in fact advanced the problem, so that the news of his death surprised everyone in Melbourne.
He was a ready speaker and thought very impressive. His Retreats to the boys at Clongowes and Tullabeg were not easily forgotten.

He distinguished himself very much on one memorable occasion - the opening of Armagh Cathedral. One of the Preachers of the day disappointed and Isaac Moore was summoned by the Provincial. Ever after the Primate Dr Daniel McGettigan was wont to refer to his great courage, and the splendid manner in which he acquitted himself, notwithstanding the shortness of notice. He used to say “I can never forget it to Father Moore”.

Some of his Lectures he gave on Catholic Socialism, which he delivered in Melbourne were published in “Argus” and in a special form at the expense of the Parishioner’s Committee.

He was a brilliant conversationalist, and was much sought after in London, Melbourne and Dublin.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Isaac Moore entered the Society at St Acheul, Amiens, France, 5 October 1852, and then spent some years teaching and prefecting at Clongowes Wood College in Ireland. Philosophy studies followed, 1860-1862 at Stonyhurst, and Theology at the Roman College, 1864-1866.
In 1867 he arrived in Melbourne and St Patrick’s College, where he was Prefect of Studies. In 1860 he was recalled to Ireland and completed his Tertianship at Roehampton, England, 1870-1871. He taught and was Prefect of Studies at Crescent College Limerick, 1871-1876, and lectured in Church History at St Beuno’s, 1876-1879.
For the next three years he was engaged in pastoral work in London, attached to the Jesuit Church at Farm Street. From 1881-1885 he was prefect of Philosophers, also teaching modern languages and political economy at Stonyhurst. From 1885-1886 he was Minister at University College Dublin, and was Prefect of schools. The following three years were spent in pastoral work at Gardiner Street.
Late in life he returned to Australia, and spent one year as Prefect of Studies at St Patrick’s College, and then for the rest of his life he was involved in parish work at Richmond and Hawthorn. He was a man of wide learning and famous in his day as a preacher. He lectured also on “Catholic Socialism” and similar subjects. His retreats to boys were reported to be remarkably good. As First Prefect in Clongowes, he was said to have introduced cricket.

Note from David McKiniry Entry
As McKiniry had not yet undertaken tertianship or taken final vows, his appointment in Australia was going to be short lived, and he left for Ireland on 11 September 1870 with Isaac Moore. He did tertianship at Roehampton 1871-72 and transferred to the New Orleans province.

◆ James B Stephenson SJ Menologies 1973

Father Isaac Moore 1829-1899
Fr Moore was born in Limerick on May 21st 1829. Even in his boyhood, his remarkable talents attracted attention. When only nineteen years of age he was elected President of the Catholic Young Men’s Association.

His priestly career was widely varied. He was appointed Prefect of Studies at St Patrick’s Melbourne in 1866. On his recall to Ireland he was assigned to the Crescent where he was in turn, Master, Prefect of Studies, Minister, Missioner and Operarius.

He was sent on loan to the English Province where he was Professor of Church History at St Beuno’s College, and later a popular preacher at Farm Street London. Having acted for some time as Prefect of Studies at Stonyhurst, he was recalled to Ireland as Dean of Residence of University College.

In 1888 he returned to Melbourne, where he laboured as lecturer and preacher till his death on September 15th 1899.

Fr Moore made his name on one very memorable occasion – the opening of Armagh Cathedral. The preacher already appointed was unable to attend. Fr Moore was summoned by the Provincial, and at very short notice undertook the task. The Primate, Dr McGettigan, ever after was wont to refer to his great courage and the splendid manner in which he acquitted himself. He used say “I can never forget it to Fr Moore”.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Isaac Moore (1829-1899)

Was born in Limerick and received into the Society at St Acheul in 1852. He made his higher studies in England and Rome where he was ordained in 1865. Even in his boyhood, his remarkable gifts had begun to attract attention. Thus, at the age of nineteen and three years before he entered the Society he was elected President of the Catholic Young Men's Society. His priestly career was widely varied: He was appointed prefect of studies at St. Patrick's, Melbourne in 1866. On his recall to Ireland, he was assigned to the Crescent, where from 1871 to 1876, he was in turn, master, prefect of studies, minister of the house, missioner or attached to the church staff. In 1876 he was sent on loan to the English Province where he was first professor of Church History in the English Jesuit theologate. From his professor's chair he was summoned to the residence at Farm St., London, where he confirmed his reputation as a preacher of rare merit at the Jesuit church. Later he was appointed prefect of studies at the English Province's house of philosophy. He was recalled to Dublin in 1882 to become dean of residence at University College, Dublin. In 1888, he returned once more to Melbourne where he was engaged in mission work and public lectures on Catholic apologetics until his death.

Born: 07 May 1886, Coleraine, County Derry
Entered: 08 September 1903, Manresa, Roehampton, England - Angliae Province (ANG)
Ordained: 1919
Died: 31 October 1918, Awoingt, Hauts-de-France, France (in war)- Angliae Province (ANG)

22nd Brigade, Royal Garrison Artillery

https://www.flintshirewarmemorials.com/memorials/tremeichion-memorial/tremeichion-soldiers/montague-walter-philip/

Montagu, Walter Philip

Walter was born on the 7th May 1886 at Portstewart near Londonderry.

David Littler Jones tells us that he was the 5th son of seven boys. Their parents were Lt Com Robert Acheson Crombie Montagu and Annie Margaret Montagu (nee McMicking), of Crowmore, Portstewart, Co Londonderry.

Walter entered the Society of Jesus in 1903 and went to St Bueno’s College, Tremeirchion in 1915 to study theology. He was ordained early so he could join the forces as an army chaplain and was attached to the 22nd Brigade, Royal Garrison Artillery. He enlisted on the 17th March 1918 and served in France. He was wounded in his thighs and taken to the 45th casualty clearing station near Avoingt on 28th October. He died of his severe wounds on the 31st October 1918, just before the end of the war.

Walter Philip Montagu left a will. The England and Wales National Probate Calendar,( index of wills and administration) includes the following entry –

” Montagu. The Rev Walter of St Bueno’s College St Asaph, temporary chaplain HM Forces died 31st October 1918 in France or Belgium. Probate London 9 July to Rev Joseph Edward Blackett clerk. effects £1,166 ..11sh ..10d

He is buried in the British Cemetery at Avoingt. His younger brother, Alexander Cyril Montagu, a Lieutenant in the Royal Navy, was killed in an accidental explosion on the battleship HMS Bulwark off Skegness harbour on 26th November 1914 when over 750 crew members were killed.

Born: 09 January 1908, Sheffield, Yorkshire, England
Entered: 07 September 1927 - Angliae Province (ANG)
Ordained: 1947, Rome, Italy
Final Vows: 05 May 1944
Died: 30 May 1951, St Vincent's Hospital, Dublin, Ireland - Angliae Province (ANG)

Part of the Rathfarnham Castle, Dublin community at the time of death

◆ Irish Province News

Irish Province News 26th Year No 3 1951

Obituary :

Died May 30th, 1951 of heart trouble in the Leeson Hospital in Dublin.
Fr. Henry Milner, or Fr. John as the Russians called him, was the youngest son of a big Yorkshire Catholic family. One of his brothers entered the Vincentians and went to China, where he was accidentally drowned near Peking just before the war. Henry and his brother Edward studied at Osterley and entered the Society, but Edward had to leave during Philosophy for reasons of health. Fr. Henry entered the novitiate at Roehampton on September 7th, 1927. Previous to going to Osterley he had earned his living as a carpenter and packer, and both these acquisitions proved most useful to him in later life. His third year of Philosophy was spent at Jersey, and it was during this time that he was accepted for the Russian Mission. In 1934 he went to Rome for Theology with a group of others from various Provinces studying for that Mission. Of those who were with him four are now dead, but Fr, Milner is the only one who died in more or less normal circumstances. His great friend Fr. Walter Ciszek of the Maryland Province died heroically on his way back from Siberia with a group of his parishioners at the end of the war. Another was gassed in Buchenwald. A third was killed on the Soviet frontier. The fourth is presumed dead in Russia. Another companion is probably still alive in a Soviet prison camp.
After his Theology in 1938 he spent a year doing special studies at the Russian College in Rome, and then was sent to a Russian parish at Esna in Estonia. He had not been there long when the Soviet troops entered the country and the British consul ordered all Britishers to leave the country. The only possible route was through Russia, so he joined a group which went to Moscow and down to the Black Sea and eventually to Palestine. Here he stopped to find out the wishes of superiors, suggesting that he might enlist as an army chaplain. Orders came from Rome that he should make his way to Shanghai and join Fr. Wilcock and make his Tertianship. After many adventures he managed to get to Bombay and board a Japanese ship which took him to Shanghai.
Although it was already January, 1941, and the Tertians had long ago finished the Long Retreat, superiors decided he should join them at Wubu and make his Long Retreat alone. When he returned to Shanghai in July, the building of St. Michael's College was well under way, and his experience as a carpenter and general constructor proved most valuable. He kept a vigilant eye on the contractor and his work men, who were amazed (and dismayed) to find that the Padre knew more about their jobs than they did. He would not allow any slipshod work. He himself made the altar and other things for the oriental rite chapel. There seemed to be nothing that he could not make or repair. His room was always like a workshop. Things awaiting repair were piled up everywhere which made it look rather untidy. Once when Admiral Boyd visited him he burst out laughing at the sight of the room and said he would like to get Fr. Milner for a time on board a navy ship to train him how to keep things stored tidily in a minimum of space.
When the College opened in January, 1942, there were only three Fathers, so Fr. Milner was Prefect of Studies, Minister, Procurator, full time teacher, Infirmarian, Chaplain of the nuns and doing a hundred other jobs. I have never met a man who could do so much work and seem to enjoy every moment of it. He was always cheerful and cheering up others. He had an inexhaustible fund of jokes and anecdotes, and certainly knew how to tell a good story. Often visitors would come to the College in a hurry on business, intending to stay just a few minutes, but once they got talking to him they simply could not tear themselves away. Up to five minutes before his death he was amusing the nurses with some of his wonderful stories about China.
In 1943 the Japanese put all our community into concentration camps, so Fr. Milner was sent first to Yanchow and then later to Ash camp in Shanghai. Those who were with him tell how he was the most popular man in the camps. They tried to get him to become the official representative of the camps to the Japanese, but he wisely refused. It was the strain of these two and a half years in camps which presumably caused the heart trouble which resulted in his death.
At the end of the war he took up again his old work at the College. He noticed that he had frequent light pains in his chest, but the doctors thought it was caused by stomach trouble. He took some stomach pills and carried on hiş heavy programme of work, always cheerful and never complaining. It was only in 1948, when he went to hospital on account of his pains, that the heart trouble was recognised. He was still there under treatment when the communist troops approached Shanghai. In May, 1949 superiors decided that he had better be evacuated, so he was sent with Fr. Brannigan on one of the last planes to Hong Kong. He was in hospital there for three weeks and then went by ship to England and eventually to Rathfarnham Castle in Dublin. The Columban Sisters in Ireland were training some of their Sisters for Russian work, and they had asked to have Fr. Milner near to advise them. Apart from that he was supposed to rest and recuperate, ready to join the other Fathers in the new work in America. Typical of him was that he could not just sit in his room and rest. He decided to print some badly needed music of the Russian rite, so he copied out about 600 pages by hand and had them lithographed. As a relaxation from writing music he translated from the Italian the latest book on the oriental rites, over 800 pages, helped some Russian D.P.s and did many other things for the Russian work. In his last letter to me he wrote that the music and the book were nearly finished and he could not bear the thought of having nothing to do. He had hopes that he would soon be well enough to travel to New York and help in the new Russian Centre. His health seemed to be improving, but suddenly on May 30th he had a sudden severe attack and died within five minutes.
The character of Fr. Milner is best summed up by the following incident. When plans were made for our Russian Centre in New York, Fr. General decided to put off Fr. Milner's appointment to it, for reasons of health. I consulted the other Fathers of the community and they all agreed that we should propose to Fr. General that we wanted to have Fr. Milner with us even though he were to spend the rest of his life in bed. His mere presence in the house would greatly help the morale of the community. It had become natural to us to take our problems to Fr. Milner and his solid Yorkshire common sense and good judgment usually solved them. His cheerfulness, piety, humility, devotion to the Russian work and simple obedience made his presence invaluable. He was one of the first to enter the Russian rite, at a time when it was all new and there were many serious questions as to how far we Jesuits. could adapt themselves to such a big change. We were required to drop all the customary devotional practices of the Society and take on new ones without changing our spirit. It required great adaptability and sound judgment concerning what are accidentals and what essentials, and a genuine indifference even in the intimate expressions of one's spiritual life. It was here that Fr. Milner excelled. He took no half measures and really adapted himself to the Russian customs. It is not surprising that all the Russians loved him and considered him one of themselves. One of his Shanghai companions writes: “His death is a grave loss. Fr. John was one of the most universally liked men I have ever known a wonderful personality.an endless store of energy and a tireless worker”. The Sisters of St. Columban write : “He was a model of cheerfulness. The two and a half years of invalid life must have been very trying, but he never complained. He was entirely given to souls, and his generosity combined with humility and true priestliness will always be an enduring inspiration to us”.
F Wilcock SJ, 12th June 1950

Born: 02 October 1892, Norwich, Norfolk, England
Entered: 07 September 1915, Roehampton, London - Angliae Province (ANG)
Ordained: 1925
Died: 11 January 1951, County Waterford - - Angliae Province (ANG)

Died in HIB but member of ANG

Born: 20 September 1880, Limerick City, County Limerick
Entered: 07 September 1899, Roehampton London - Angliae Province (ANG)
Ordained: 20 September 1914
Final Vows: 02 February 1917
Died: 11 August 1966, London, England - Angliae Province (ANG)

by 1916 came to Tullabeg (HIB) making Tertianship

Born: 24 July 1915, Shannon View, Ennis Road, Kildysart, County Clare
Entered: 07 September 1935, St Mary's, Emo, County Laois
Died: 14 February 2002, Cayman Islands

Left Society of Jesus: 05 August 1942

Father, Thomas was a road ganger for Clare County Council. Mother was Brigid (Carmody).

Youngest of four boys with four sisters

Educated at a National School for ten years, then he went to Mungret College SJ (1932-1935).

Baptised at St Michael’s, Kildysart, 25/07/1915
Confirmed at St Michael’s, Kildysart, by Dr Fogarty of Killaloe, 03/06/1928

1935-1937: St Mary's, Emo, Novitiate
1937-1940: Rathfarnham Caltle, Juniorate, UCD
1940-1942: St Stanislaus College, Tullabeg, Philosophy

Address 2000: Strathnaim Street, Bermondsey, London, England

After leaving he became a priest : Right Reverend Monsignor John A Meaney, was Regional Director for the Pontifical Mission Aid Societies in Beirut. He retired to the Cayman Islands in 1984 serving as pastor of St Ignatius Parish on Grand Cayman from 1984 to 1995.

Msgr. John A. Meaney, CNEWA Director, Dies
By CNEWA Staff

Category: News 19 February 2002
Msgr. John A. Meaney, CNEWA’s Regional Director in Beirut from 1978 through 1984, died on 14 February in the Cayman Islands. He was 86.

Before he joined CNEWA, Meaney had served in the Caribbean as Regional Director for the Pontifical Mission Aid Societies. When Msgr. Richard Mahowald, then Director of CNEWA’s Rome office, invited Msgr. Meaney to take charge of CNEWA’s operating agency in the Middle East, the Pontifical Mission, Msgr. Meaney said: “I don’t speak Arabic, and I know nothing about Arabs and very little about the Middle East.”

Msgr. Meaney proved to be a fast learner. He arrived in Lebanon at a particularly dangerous time. Israel had invaded the south and Syria had attacked eastern Beirut, displacing some 60,000 families. He organized relief efforts that distributed food, clothing and medical supplies. He was also instrumental in rebuilding schools, hospitals and housing facilities. Although based in Beirut, Meaney also reviewed operations in Amman and Jerusalem.

He was known for his fundraising skills and his compassion for the suffering children of Lebanon.

John Andrew Meaney was born in County Clare, Ireland, on 24 July 1915. He graduated from University College in Dublin in 1940 and received a master’s degree in English from New York University in 1952. He studied at the Pontifical Beda College in Rome from 1956 to 1960, and was ordained on 2 April 1960 for the Archdiocese of Kingston, Jamaica.

After ordination he was appointed headmaster of St Mary’s College in Jamaica, 1960-1965. He served as pastor of St. Ignatius Parish on Grand Cayman from 1984 to 1995, when he retired. He was named a domestic prelate in 1974. Burial took place in Ireland.

Born: 14 April 1896, Forkhill, County Armagh
Entered: 29 March 1921, Manresa, Roehampton, London / St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1933, Milltown Park, Dublin
Final Vows: 02 February 1936, Coláiste Iognáid, Galway
Died: 26 October 1981, Coláiste Iognáid, Galway

by 1935 at St Beuno’s, Wales (ANG) making Tertianship

Father was a Sergeant in the RIC, and later became a wine and spirit merchant.

Younger of two boys (the older one was reported missing during the Great War and presumed dead) and he has two sisters.

Early education was at Convent schools and the Christian Brothers in Omagh. He then went to the Christin Brothers in Belfast and St Malachy’s, also in Belfast. In 1912 he began as an accountant clerk until 1919. He then started applying to various seminaries, and received an encouraging reply from Father Lester SJ, and Campion House, Osterley, and he went there in 1919 for eighteen months, taking the London Matric.

He applied and was received by Father Wright SJ, Provincial of the English Province and began his noviceship at Manresa, Roehampton in March 1921. He continued his nnoviceship at Tullabeg in January 1922.

◆ Fr Francis Finegan : Admissions 1859-1948 - Clerk before Entry; Transcribed from ANG to HIB 05 January 1922

◆ Irish Province News
Irish Province News 57th Year No 1 1982
Obituary

Fr Francis McSwiggan (1896-1921-1981)

Born in Forkhill, Co Armagh, in 1896. Fr McSwiggan entered the Society at Manresa, Roehampton, on 29th March 1921, and came to Tullabeg during his noviceship. We (fellow-novices of his, who had entered on 31st August 1921) understood that he had been working in England, and so joined the Society there. As he was hoping to work in Ireland, the transfer to the Irish noviceship was arranged.
He was then 25 years old, while most of us, just out of school, were 16, 17 or 18. “Mac”, as we came to know him, was quiet, not talkative, with little sense of humour. He was not amused by the fiddle-faddles which sent young novices into fits of giggles.
Noviceships are normally uneventful, the one event of his noviceship which stands out in memory was his vow-day, Easter Sunday, 1923, when he could easily have been shot dead. We novices were out on a long-table day walk to Bellair hill some eight miles away. The road from Tullabeg to Ballycumber, after passing the Island chapel, crossed the railway line from Clara to Ferbane and Banagher. The hump-backed bridge over the line has since been demolished and the railway itself is closed.)
The Civil War was on at the time, and the “irregulars” (as those of the IRA who would not accept the Free State were called) had blown up a railway bridge over a stream about two hundred yards from where we crossed the line. They had set in motion a train from Clara, with no one on it, and when it came to the blown-up bridge, it overturned and rolled down the embankment.
On their walk, several novices went down the line to inspect the wreckage. It was guarded by Free State soldiers under a jittery young officer, who was highly suspicious of several groups of young men converging on him across the bog. Someone explained that we were clerical students out for a walk: but when he saw three more standing on the bridge staring down, he yelled and signalled to them to move off. Perhaps they did not hear him. They did not move, just stood staring; “Mac” in the middle, Fr Charlie Daly (Hong Kong) and if I remember aright Jock Finnegan who later left us. Seizing his rifle and taking aim, the officer announced in lurid language that he'd soon shift them to hell out of that. An older novice prevailed on him not to fire: they were only four fellows and hadn't heard him: he (the novice) would run up the line and get them to move on: which he did. Thus Fr “Mac” could easily have been shot dead on his vow-day.
Instead, a long life of faithful devoted work was opening before him. The 1923 Status sent him to Milltown for philosophy. In 1926 he went as Doc to Belvedere for four years, going on to theology in Milltown (1930-34, ordained 1933) and tertianship in St Beuno's (1934-35). Fr Geddes, the Instructor, asked the next year's tertians where those of the previous year had gone. “Wot?”, he exclaimed, “Fr McSwiggan, Prefect of Studies at Galway! Is he then supposed to be a very learned person?”
Whatever about that, he filled the post for five years before going to Clongowes for four years teaching, when he was a very popular confessor with the boys. In 1944 he moved to the big study in Mungret for two years, then back to Belvedere teaching till 1956, when he transferred to St Ignatius, Galway, as operarius, long in charge of the Apostleship of Prayer. Of those years, those who lived with him, All of us, however, who knew him are glad to think of him enjoying at the end his Master's welcome: Euge, serve bone et fidelis ... (Mt 25:21).

Mac, as he was known to those who lived with him, was a man of his period and his North of Ireland upbringing. He grew up in the faith of the minority, a minority that had to struggle for its rights and even its existence, and whose members were second-class citizens, for the most part poor and despised. Because of this a certain amount of iron and hardness had entered his soul, a certain intolerance and dogmatism, Everything in faith and morals as taught and interpreted in his upbringing, schooling and training became de fide definita, to be held rigidly: everything was either black or white; nothing was shaded or grey. He had a touch of bigotry in him, and if by chance he had been born into the other faith, he would have been a fundamentalist, an extremist.
His views were rigid, but in application to the individual and in giving direction tempered by his innate kindness, so it is easy to understand how he was a popular confessor to the boys in Clongowes and later from 1956 onwards, in the church in Galway, till deafness first and ill-health later forced him to give up church work. He carefully prepared his sermons, but his delivery was not the best: he was inclined to rush and elide words. He was assiduous in hearing confessions and indefatigable in bringing holy Communion to the sick and housebound.
For many years he was Director of the Apostleship of Prayer, which entailed the giving of the Holy Hour month after month. To increase the attendance he tried various ways: promise cards, handbills etc.; but berated those in attendance for the shortcomings of those who did not attend and who did not respond to his efforts and appeals. As Director he visited various schools in the city to promote devotion to the Sacred Heart and to increase the circulation of the Messenger. In his earlier years, as a priest teaching in the colleges, as well as giving retreats here and there around the country, he spent a good part of what was left of his summer holidays acting as chaplain to the staff and children of Sunshine House. Balbriggan. In later years when attached to the church he spent his villa period doing supply work in Liverpool. He was a man of zeal, a hard worker and a man of prayer.
He was very competent in Irish and keen on poetry. He even made some translations of Irish poetry into English, faithfully reproducing the metre, internal shyness, assonance and other features of the original in the translations. Unfortunately he wrote these (as he wrote his sermons) on odd scraps of paper or in already-used copybooks between the lines or in the margins, so few will have survived. In his last years, when he was more or less confined to his room, he became interested in puzzles, intellectual problems and short stories. He tried out his puzzles on his friends, and often spoilt the stories by enjoying their humour so much that he would break down with laughter before his hearers could see the point. He was fascinated by the universe and awed by its vastness and complexity, so he took an interest in astronomy and space exploration. To the end his mind remained clear and sharp and he kept it so with these interests.
Being a man of a fixed mould of mind, even more perhaps than others who had received similar formation and training, he found the post-Vatican II period disturbing and found it hard to accept some of the new thinking, new developments and adaptations: some of these he criticised quite openly, and his criticisms could be quite harsh! He was a keen observer and a sharp critic of the faults and failings of Ours, for he judged us all by the yardstick of his own self, and if we did not measure up to that, he let us know. Yet while his criticism was often sharp and hurt somewhat, because of some innate human quality in the man, no one ever resented it too much: all still had an affection for “old Mac”.
His death must have been the easiest event in his whole life. On 26th October 1981 he took his lunch in his room and lay down to rest, Shortly afterwards the good nun who looked after him came and found him on the point of passing away. She called the Minister, who anointed him, and before the end of the rite he had gone to his Lord and Master without stress or strain like a child dropping off to sleep. May he rest in peace.

Born 5 February 1830, Lismore, County Waterford
Entered 8 December 1854, Amiens, France - Franciae Province (FRA)
Ordained 1859
Final vows: 14 September 1872
Died 18 December 1896, University of St Mary, Galveston, TX, USA - Neo-Aurelianensis Province (NOR)

Part of the College of the Immaculate Conception, New Orleans LA, USA community at the time of death

by 1857 at St Charles, Baton Rouge LA USA (LUGD)
by 1871 at Leuven Belgium (BELG) Studying
by 1872 at Roehampton London (ANG) making Tertianship
Early Australian Missioner 1866

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
David McKiniry entered the Society in 1854, and after novitiate in Milltown Park studied in Europe before joining Joseph Dalton aboard the Great Britain, arriving in Melbourne in September 1866. Immediately he was sent to St Patrick's College to teach, but on weekends he worked in the Richmond Mission. The arrangement continued until the end of 1869, when McKiniry spent more time in Richmond, and during the middle of the year joined Dalton on a series of successful country missions around Castlemaine, Kyneton and Ararat districts.
As McKiniry had not yet undertaken tertianship or taken final vows, his appointment in Australia was going to be short lived, and he left for Ireland on 11 September 1870 with Isaac Moore. He did tertianship at Roehampton 1871-72 and transferred to the New Orleans province. He devoted most of the remainder of his life to parish ministry or chaplaincy work in colleges.

◆ Irish Province News
Irish Province News 1st Year No 1 1925
St Patrick’s College, Melbourne has just celebrated its Diamond Jubilee as a Jesuit College. It is the mother house of the Australian Mission.
On September 21st 1865, Fathers Joseph Lentaigne and William Kelly, the pioneer Missioners of the Society in Victoria, landed in Melbourne and took over the College.
On September 17th, 1866 , the second contingent of Irish priests arrived - Fr. Joseph Dalton, Fr. Edmund Nolan, Fr. David McKiniry and two lay brothers - Br. Michael Scully and Br. Michael Goodwin.

Born: 12 August 1921, Chivers Lodge, Ballybunion, County Kerry
Entered: 07 November 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 02 February 1957, Catholic Workers College, Dublin
Died: 02 March 2013, Cherryfield Lodge, Dublin

Part of the St Francis Xavier's community, Upper Gardiner Street, Dublin at the time of death.

Family lived at The Square, Listowel, County Kerry

Younger of two boys with two sisters.

Early education at a private school, and then at age 10 sent to Kilashee Convent school. In 1933 he went to Clongowes Wood College SJ (1933-1939)

by 1970 at Southwell House, London (ANG) studying and the London School of Economics

◆ Jesuits in Ireland : https://www.jesuit.ie/news/fr-liam-mckenna-dies-at-91/

Fr Liam McKenna dies at 91
Fr Liam McKenna died on 2 March in Cherryfield, having moved there from his community in Gardiner Street five days earlier. He was 91, but was alert and engaged to the very end of a full and fruitful life. Liam (as he was known in his family – Jesuits tended to call him Bill, with which he was happy) was born in Ballybunion and grew up in Listowel, though with long periods away from home as a boarder first in Kilashee, then in Clongowes, where in his last year he was captain of the school.
He had an early interest in economics, but was put on for a classics degree in UCD. It was only after several false starts that he was launched into the work which was to occupy most of his life, as a mentor of trade unionists in public speaking and in negotiation – but a mentor who was himself learning every step of the way. In a rambunctious partnership with Fr Eddy Kent he helped to found and develop the Catholic Workers College. It was not an academic setting, though the team (McKenna, Kent, Hamilton, Kearns, Des Reid, Michael Moloney) included some of the brightest in the Province, who would spend their summers upgrading their expertise in European countries.
Back in Sandford Lodge, where money was scarce, they would spend their afternoons putting out the chairs and preparing the classrooms and canteen for the evening sessions. They gradually built up a trusting relationship with the unions, and a clientele of up to 2000 adult students. Bill spent 35 years training shop stewards and foremen in the sort of speaking and listening skills that would empower them for their work in the unions, shaping their own destiny.
In the mid-1970s Bill moved to work for the Province, then for the Centre of Concern, the conference of Religious, and the Jesuit Centre for Faith and Justice. He paid the penalty for heavy smoking in a serious heart attack, but lived life to the full, aware that he could drop dead at any moment. In Gardiner Street he would join in concelebrated Masses twice a day. On 24 February he acknowledged his need for full-time care, and moved to Cherryfield, after arranging daily delivery of the Financial Times.
He was alert until shortly before his peaceful death, as his curious, questing mind moved to explore the ultimate mystery of God.

◆ Interfuse

Interfuse No 152 : Summer 2013

Obituary

Fr Bill (Liam) McKenna (1921-2013)

12 August 1921: Born in Ballybunion, Co. Kerry:
Early education in Kilashee Prep, and Clongowes Wood College
7 September 1939: Entered Society at Emo
8 September 1941: First Vows
1941 - 1944: Rathfarnham - Studied Arts at UCD
1944 - 1947: Tullabeg - Studied Philosophy
1947 - 1950: Mungret College - Teacher
1950 - 1954: Milltown Park - Studied Theology
31 July 1953: Ordained at Milltown Park, Dublin
1954 - 1955: Rathfarnham: Tertianship
1955 - 1969: College of Industrial Relations - Studied Economics / Sociology at UCD; Lectured in Sociology, Economics and Industrial Relations at CIR
2 February 1957: Final Vows
1969 - 1970: Tavistock Institute, London - Research
1970 - 1976: CIR – Lectured in Sociology, Economics and Industrial Relations
1976 - 1979: Loyola - Member of Special Secretariat
1979 - 1980: Milltown Park – “Centre of Concern' Office”, University Hall & Heythrop
1980 - 1982: Director “Centre of Concern” Office (moved to Liverpool Jan 1982)
1982 - 1984: Espinal - Secretary to Commission for Justice CMRS (Justice Desk)
1984 - 1989: Campion House - Secretary to Commission for Justice CMRS
1989 - 2005: Belvedere College
1989 - 2002: Assisting in Jesuit Centre for Faith and Justice
2002 - 2003: Assistant Guestmaster
2003 - 2005: Assisted in SFX Church, Guestmaster
2005 - 2013: Gardiner Street: Assisted in SFX Church, Assistant Librarian (since 2011)

By mid-February, Bill was becoming weaker and eating very little. He was still concelebrating Mass twice daily in the church and in the house chapel. On Sunday 24" February, he agreed that he needed full time care, so he moved to Cherryfield Lodge the following day. Bill appreciated the care and was alert until very shortly before his peaceful death at 7.35pm on Saturday 2nd March.

Liam McKenna died only eleven days before the election of Pope Francis, having taken a great interest in the resignation of Pope Benedict. A Jesuit Pope would have provoked many a question from Liam and many a conversation. His mind remained lively until the very end of his long life, so his deep love of the Church and his commitment to prayer and to the Eucharist would have informed anything he might have said about having a Pope from his own Order. His breviary and missal were well used, and he had spare copies of each.

There is a photograph, taken in the mid-1920s, of Liam, as a very small boy, with his mother and his elder brother: Mrs McKenna is a slim, elegant and very well-dressed woman; Liam and Jack wear expensive clothes. The image is one of comfort and security, as might be expected from a very successful merchant family in a Kerry town, but Jack's health was so precarious that his mother sent him to Switzerland for a year; he is still in good health at 95. Liam became a Jesuit and his two sisters (who predeceased him) became Ursulines, so Jack was the only one of the four siblings to marry.

Listowel was not a town where Catholics were universally welcomed: one of Liam's sisters wanted to join the local tennis club, which was reserved for Protestants, so Mr McKenna was forced to enlist the unwilling help of the bank manager by the simple threat to move his account elsewhere. Liam's attitude to everything was influenced, and positively so, by being a younger brother all his life.
Liam (as he was known in his family - Jesuits tended to call him “Bill”, with which he was happy) was born in Ballybunion and grew up in Listowel; his Kerry roots remained very important throughout his life, despite long periods away from home as a boarder in County Kildare, first at Kilashee, and then at Clongowes, where he was captain of the school. Bill went to the noviceship at Emo just a few months after leaving school.

He had an early interest in economics, but was told that the topic was “of no use”, so he was sent for a classics degree in UCD. Bill followed the normal Jesuit formation of the period and, in a time of European war, it had to be entirely in Ireland, up to his completion of Tertianship at Rathfarnham in 1955. His formidable brain helped him to see that many aspects of Jesuit formation were outmoded, and over stylised. Bill emerged from Tertianship with a great love of the Society, a deep commitment to his priesthood and a great ability to recognise nonsense when he saw it.

Until that point, Bill's Jesuit career had been like many of his Jesuit contemporaries, until he was assigned to the Catholic Workers College in 1955. He was based there for twenty-one years. Bill had finally managed to study economics and sociology at UCD, so he lectured in sociology, economics and industrial relations. Significantly, Bill was launched into the work which was to occupy most of his life, as a mentor of trade unionists in public speaking and in negotiation - but a mentor who was interested in everything and who himself was learning every step of the way. In a rumbustious partnership with Fr Eddy Kent, he helped to found and develop the College. It was not an academic setting, though the team (Kent, Tim Hamilton, Lol Kearns, Des Reid and Michael Moloney) included some of the brightest in the Province, who would spend their summers upgrading their expertise in European countries. Back in Sandford Lodge, where money was scarce, they would spend their afternoons putting out the chairs and preparing the classrooms and canteen for the evening sessions.

They gradually built up a trusting relationship with the unions, and a clientele of up to 2000 adult students. Bill spent 35 years training shop stewards and foremen in the sort of speaking and listening skills that would empower them for their work in the unions, shaping their own destiny. The Catholic Workers College evolved into the National College of Industrial Relations and now, on a different site) is the National College of Ireland.

The three-man Special Secretariat was set up in 1972 following the McCarthy Report on Province Ministries. Liam joined it in 1976, when it was no longer quite so centered on Jesuit Province administration, leaving its members free to work elsewhere. Liam gave great help to the Holy Faith Sisters as they produced new Constitutions.

Liam's passion for social justice was based on calm analysis and passionate commitment. It was the focus of his work from 1979 until 2002, no matter where he was living, be that London, Liverpool, Gardiner Place, Hatch Street, Belvedere College or Gardiner Street. He helped set up, with Ray Helmick (New England) and Brian McClorry (Prov. Brit.), the Centre for Faith and Justice at Heythrop, then in Cavendish Square in London. The 1970s and early 1980s could fairly be described as 'strike-ridden'; in or about 1982, Liam and Dennis Chiles, Principal of Plater College, Oxford, were joint authors of a 91-page pamphlet Strikes and Social Justice: a Christian Perspective, but it may have been for private circulation.

In all those years of activity, Liam made many friends. He was especially kind to anybody who was ill, but very impatient if he detected excessive “self-absorption”. Liam's style of talk was unique, with every word well enunciated and with a regular, almost rhetorical, pause as he gathered himself to declare a supplementary opinion. Was he disappointed at never becoming superior of a Jesuit community? Being highly intelligent, he may have realised that his gifts would be wasted in such a role. Liam always admired those who did any job well; he was very proud of his niece who became a forensic scientist.

Liam gave the impression of being very serious, and he did some very serious reading, but there was a lighter side. He kept all the novels of Dick Francis; he had boxed DVD sets of every television series that starred John Thaw. Videos, DVDs and his own television entertained him when it was no longer easy for him to leave the house. Liam was the only member of the Gardiner Street community to have a small coffee bar in his room. He became a familiar figure on Dorset Street, as he walked briskly along, pushing his walking frame.

Liam paid the penalty for heavy smoking in a serious heart attack, but lived life to the full, aware that he could drop dead at any moment. In Gardiner Street be would join in concelebrated Masses twice a day (one in the church and the other in the house chapel). On 24 February 2012 he acknowledged his need for full-time care, and moved to Cherryfield Lodge, not permanently, after arranging daily delivery of the Financial Times. He was alert until shortly before his peaceful death five days later, as his curious, questing mind moved to explore the ultimate mystery of God.

Born: 06 February 1926, Knocksaxon, Balla, County Mayo
Entered: 08 September 1948, St Mary's, Emo, County Laois
Ordained: 31 July 1959, Milltown Park, Dublin
Final Vows: 02 February 1966, Wah Yan College, Hong Kong
Died: 04 August 2016, Ricci Hall, Hong Kong - Sinensis Province (CHN)

Transcribed HIB to HK: 03 December 1966

Son of James McIntyre ad Ellen Clarke.

by 1954 at Hong Kong - Regency
by 1962 at Roehampton London (ANG) studying

◆ Hong Kong Catholic Archives :
Death Notice
Father Thomas McIntyre SJ died peacefully on 4 August 2016 at Ricci Hall, Hong Kong, at 2:30pm. Born in Knocksaxon, Balla, Country Mayo, Ireland, on 6 February 1926, Father McIntyre entered the Society Jesus at Emo Park, Portlaoise, Laoise, on 7 September 1948. He was ordained to the priesthood on the feast of St. Ignatius, 31 July 1959, in Milltown Park, Dublin, and professed his final Vows on 2 February 1966 at Wah Yan College, Hong Kong. A requiem Mass was celebrated at Wah Yan College in Wan Chai on 13 August, followed by burial at Happy Valley Cemetery. May he rest in peace. Sunday Examiner Hong Kong - 21 August 2016

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He entered the Society in 1948 and came to Hong Kong as a Regent in 1955, where he learned Cantonese in Cheung Chau.
He studied Theology at Milltown Park and was Ordained there in 1959.
He returned to Hong Kong in 1962 and was teaching at the Regional Seminary in Aberdeen. After that he taught Collegio Rici in Macau for 13 years, during which time he spent two years in Germany studying Catechetics. He eventually returned to Hong Kong and spent 6 years at Xavier House giving directed Retreats. He then moved to do the same work at Ricci Hall.
He is described as a careful and accurate man, keen on details and scrupulous about facts. He was very keen on social justice - inspired by “Rerum Novarum”, and worked hard for social change.

Born: 24 September 1930, Glasgow, Scotland
Entered: 07 September 1960, Angliae Province (ANG)
Ordained: 01 July 1968, Holy Cross, Glasgow, Scotland
Final Vows: 02 February 1976
Died: 02 March 2019, Boscombe, Hampshire, England - British Province (BRI)

by 1966 came to Milltown (HIB) studying 1965-1969
by 2001 came to Milltown (HIB) studying
by 2002 came to Gardiner St (HIB) working

http://www.ambrosiansociety.org.uk/Studentsv301-400/studentm388.html

Phelim McGowan

(Archdiocese of Glasgow) Born in Glasgow, 24th September 1930, the son of Michael McGowan and Mary Travers; left in ill health, 26th December 1950, entered Cardross, 22nd January 1951, entered Society of Jesus and ordained a priest by Bishop Ward, Holy Cross, Glasgow, 1st July 1968. (MT)

Fr Phelim McGowan SJ died in his sleep at around 2.30am on Saturday 2 March 2019, in the Corpus Christi community house in Boscombe, after a long illness. He was 88 years old, and was in his 59th year of religious life. Phelim was born in Glasgow on 24 September 1930, and was educated at St Aloysius College. Before joining the Society he had taken an MA in maths and physics at the University of Glasgow, studied for a teaching diploma, and also completed some priestly studies in Valladolid and at the diocesan seminary in Cardross. He entered the novitiate on 7 September 1960 in Roehampton, then after first vows studied philosophy at Heythrop in Oxfordshire. He taught as a regent in Wimbledon College from 1964 to 1965, then moved to Milltown Park in Dublin for theology. Phelim was ordained priest on 1 July 1968 at Holy Cross church in Glasgow, and after a fourth year of theology made his tertianship at St Beuno's under Paul Kennedy. In 1970 he joined the team at Loyola Hall as a director of the Spiritual Exercises, and was appointed socius to the novice-master in 1976, moving with the novitiate to Birmingham the following year. In 1979 he became part of the parish team at the Sacred Heart in Wimbledon and, apart from a year directing retreats at Craighead, stayed there until 2000, including time spent as chaplain to Atkinson-Morley hospital and to Donhead school. Following a hip operation in 1999, he had a sabbatical in Ireland, worked briefly at St Francis Xavier church in Dublin, and then went as chaplain to the Holy Cross community and hospital in Shottermill in Haslemere, Surrey, also assisting in the parish of Our Lady of Lourdes. He stayed there until 2011, when he moved to Mount Street, and then in 2014 joined the Corpus Christi community in Boscombe.

Born: 11 February 1922, Home Farm Road, Dublin City, County Dublin
Entered: 07 February 1940, St Mary's, Emo, County Laois
Ordained: 29 July 1954, Milltown Park, Dublin
Final Vows: 05 November 1977
Died: 23 May 2000, St Paul's Hospital, Hong Kong - Sinensis Province (CHN)

Part of the Wah Yan College, Hong Kong community at the time of death

Transcribed HIB to HK : 03/12/1966; HK to CHN : 1992

Father was a Civil Servant and family resided at Hollybank Road, Drumcondra, Dublin.

Eldest of three boys.

Early education at St Patrick’s BNS, Drumcondra (1930-1935) and then went to Coláiste Mhuire, Parnell Square until 1940.

by 1949 at Hong Kong - Regency
by 1966 at Hornchurch, Essex (ANG) studying

◆ Hong Kong Catholic Archives :
Father Francis McGaley, S.J.
R.I.P.

Father Francis McGaley died in St. Paul’s Hospital on 23 May 2000 after a long illness. He was 78.

Father McGaley came to Hong Kong in 1948 and studied Cantonese in Guangzhou and Hong Kong. He taught in Wah Yan College, Robinson Road for one year before returning to Ireland in 1951 to study theology. In 1956 he returned as a priest to teach in the new Wah Yan on Queen’s Road East where with the exception of one year (1959-60) in Cheung Chau studying Cantonese and another (1956-66) in London University studying Modern History, he lived until his last illness. He taught History, English and Religion, was the Spiritual Father to the senior students and also had charge of the Christian Life Community and the Apostleship of Prayer. He was a good teacher and appreciated by the students as a person interested and devoted to them. As Spiritual Father he was much sought after by Catholics and others and many Wah Yan old boys kept in contact with him.

Father McGaley was well-known to the parishioners at Our Lady of Mount Carmel Parish Wanchai, where for over 30 years he said Sunday Mass and heard confessions. His pastoral work among religious and lay people included Mass, talks and religious retreats. He led a very full life in the service of God.
Sunday Examiner Hong Kong - 4 June 2000

◆ Irish Province News

Irish Province News 23rd Year No 3 1948

Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

Born: 14 June 1891, Liverpool, Lancashire, England
Entered: 07 September 1910, Roehampton, London - Angliae Province (ANG)
Ordained: 31 July 1923, Milltown Park, Dublin
Final vows: 02 February 1929
Died: 31 January 1979, Bridge House, Westbourne, Bournemouth, Dorset, England - Angliae Province (ANG)

by 1921 came to Milltown (HIB) studying 1920-1924
by 1925 came to Tullabeg (HIB) making Tertianship
by 1926 came to Australia (HIB)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William McEntegart came from a large family with strong Irish origins and deep religious affiliation. He was a man with a large frame, long, but always lean and athletic. He must have been a precocious schoolboy at St Francis Xavier's College, for he graduated and completed a BSc degree from Liverpool University by the time he was nineteen years old.
He entered the Society at Roehampton, England, 7 September 1910, and enjoyed his philosophy studies at St Mary's Hall. Regency was at St Ignatius' College, Stamford Hill, where
he taught science and mathematics. He was remembered as a terrifying teacher, but it was a period of time when vocations resulted from the school, so the students must have been impressed.
For theology McEntegart went to Milltown Park, Dublin, 1921-24, and was in tertianship at Tullabeg the following year. Novices at the time in that house remember him for his fondness for fresh air, windows wide open and feet outside. He had Little time for stuffy officialdom and made a point of amusing the novices. He managed to let them know items of news normally concealed from them. He took a kindly interest in their well being, and though never edifying in the conventional sense made them feel happier.
Then began negotiations for him to teach philosophy in Australia. The Irish provincial considered him a very suitable person, and the English provincial reluctantly allowed him to go. McEntegart wanted to go to Australia.
He arrived in 1926 and went to Corpus Christi College, Werribee, to teach philosophy. But it was not long before he clashed with the rector, Albert Power. McEntegart was a genial, easy-going man. Albert Power a small, intense, hard-drivlng and rather narrow man. The latter persuaded himself the former was having a bad influence on the students, and had him moved to Riverview in 1927. He had McEntegart's final vows postponed, despite clearance from the English province. After this treatment, McEntegart naturally desired to return to his own province, and left Australia in February 1929. He was a great loss.
His next assignment was to Stonyhurst and the Mount, teaching mathematics and physics, but this was short lived. In 1930 he settled down to teach Thomist philosophy, especially cosmology, at Heythrop College quite successfully for thirteen years. His students found him a particularly fine and interesting lecturer on frequently dull subjects. He made his lectures interesting by often bringing in a newspaper, from which he would read an article and comment on it humorously and often devastatingly. He could be witty and even a little wicked at times. He was much liked by his students.
It was recalled that he would say Mass in a basement chapel that attracted gnats and mosquitoes, so a “moustiquaire” was made for McEntegart, who rewarded the donor with a couple of cheroots, golf balls and, on his birthday, a full size cigar. McEntegart enjoyed playing bridge and golf and was keen on solving esoteric crossword puzzles at Christmas time.
From 1954-64 McEntegart filled a number of useful assignments. He did a year as professor of philosophy in the Madurai province and then joined the staff of Campion High School,
Trichinopoly. Later he returned to England and taught moral theology living at Manresa House, Roehampton. Then he was chaplain at Gateley Hall, the junior school for Farnborough Convent, followed by a year at Assisi Maternity Home, Grayshott.
In 1964 he joined the St Francis Xavier's College community at High Lee, Woolton. This enabled him to renew a number of family contacts in the Liverpool area. He was faithful to his daily Latin “Tridentine” Mass. He could keep himself amused and interested at all times and developed a first class knowledge of horse racing on television. Amusing comments were made about the advancing involvement of lay people in the Church after Vatican II. He also developed unusual food habits. In contradiction to modern medicine, he became addicted to animal fats and dripping. The more cholesterol he had, the better he flourished.
In 1970 he was assigned to St Beuno's. McEntegart lived a long life and was appreciated by many, especially by the scholastics who experienced so much of his thoughtfulness and kindness.

Born: 30 April 1894, Stourport, Worcestershire, England
Entered: 07 September 1910, Roehampton, London - Angliae Province (ANG)
Ordained: 31 July 1926, Milltown Park, Dublin
Final Vows: 02 February 1930
Died: 27 July 1968, St Joseph’s, Robinson Road, Hong Kong - Angliae Province (ANG)

by 1926 came to Milltown (HIB) studying
by 1940 came to Hong Kong (HIB) working 1940-1967

◆ Hong Kong Catholic Archives :
Father McCARTHY Jeremias
R.I.P.

At noon every Saturday for the past eleven years the Editor of this paper lifted the phone and spoke for a few minutes to a voice coming from a flat in Robinson Road. On the following Monday morning with unfailing regularity a typewritten page was delivered to the Sunday Examiner office; the weekly editorial had arrived.

To the deep regret of the staff of the Sunday Examiner and of its readers this time-honoured procedure will never be repeated: for Father Jeremiah McCarthy, S.J. our editorial writer died at 2:45pm last Saturday afternoon at the age of seventy-four.

Father McCarthy was a man of many talents; a distinguished theologian, he began his missionary work in Hong Kong twenty-nine years ago as Professor of Dogmatic Theology in the Regional Seminary for South China at Aberdeen; he held a Master’s Degree in Chemistry from Oxford University and as a war-time refugee in Macao he turned his knowledge to good use by devising substitute fuels to keep the local power supply in operation.

When the war was over Father McCarthy returned to his post at the Seminary and began his connection with the Agricultural and Fisheries Department with whom he developed a method of drying and preserving fish and experimented in the increased use of natural and artificial fertilisers.

After some years in Cheung Chau Island as Superior of the Jesuit Language School he returned to Hong Kong, joined the staff of the China News Analysis and began the long association with the editorial page of this paper which despite declining health continued up to the week of his death.

Father McCarthy wrote over five hundred editorials for this paper; and as we look through the files at the variety of subjects covered we can only marvel at the range of intelligent interest of which this one man’s mind was capable. Moral, liturgical, social, political, international and local problems were subjected in turn to his keen analysis and the conclusions recorded in the elegant, economical prose of which he was a master. Freshness of approach, clarity of though and expression, and a deeply-felt sympathy for the poor, the suffering and the oppressed - these are the marks of the writer, as well as of the man and the priest, whose comments on the passing scene stamped this page with a character of its own.

The staff of the Sunday Examiner, and of the Kung Kao Po where Father McCarthy’s editorials appeared in translation, has lost a most valued and faithful collaborator and friend.

May God reward his earthly labours with the blessing of eternal refreshment, light and peace.
Sunday Examiner Hong Kong - 2 August 1968

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He arrived in Hong Kong from the English Province in 1939 and went to teach Dogmatic Theology at the Regional Seminary in Aberdeen.

During WWII, as a refugee in Macau, his Masters Degree in Chemistry enabled him to devise substitute fuels to maintain the local power and water supplies going.
After the War he returned to Aberdeen and began an association with the Agriculture and Fisheries Department, developing methods of drying and preserving fish.
Later he joined “China News Analysis”, enhancing its reputation. During these years he also wrote weekly editorials for the “Sunday Examiner”, over 500 of them, on a wide range of topics. His comments on local affairs especially were often quoted at length in the Hong Kong daily press.

◆ Jesuits in Ireland

Irish Province News 22nd Year No 1 1947
Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

◆ Irish Province News 23rd Year No 4 1948

Fr. Jeremiah McCarthy of the Hong Kong Mission writes from the U.S.A, where he is examining possibilities of setting up an Institute of Industrial Chemistry in Hong Kong :
New York, 23rd September :
“I have spent some time at Buffalo and Boston and at the Massachusetts Institute of Technology. The Professors there were most kind, and I learnt a good deal. I expect to be here for a month or six weeks, visiting factories and Colleges in New York. I met Fr. Ingram at Boston. He was doing some work at Harvard. I have heard from several sources that he had a great reputation at Johns Hopkins. I went yesterday to the Reception for Mr. Costello at Fordham and the conferring of an Honorary Degree. Cardinal Spellman was there. In his speech Mr. Costello avoided politics, except to say that the Government would stop emigration altogether, save that they would still send priests and nuns wherever they might be required. Most of the speech was taken up with a very graceful tribute to the Society and its work. He referred to the debt of Ireland to the Society in times of persecution, and again in modern times, and hoped to see an extension of our work in schools and Colleges in Ireland. The address was broadcast”.

Irish Province News 24th Year No 1 1949
Fr. Jeremiah McCarthy arrived at Cobh from New York on 7th December and is spending some time in the Province, before resuming in England, his study of technological institutes, prior to his return to Hong Kong.

Irish Province News 43rd Year No 4 1968

Obituary :

Fr Jeremias McCarthy SJ (1893-1968)

Fr. Jeremias McCarthy, a member of the English Province who to the joy and lasting advantage of all Jesuits working in Hong Kong was ascribed to the Irish Province in 1939 for work in Hong Kong, died in Hong Kong on 27th July, aged 74.

He was born on 3rd April 1893 at Stourford, Worcestershire, where his father, a civil servant, was then stationed. Some of his early years were spent in Co. Cork, Ireland, but he returned to England and was educated at St. Francis Xavier College, Liverpool. He entered the English Province noviciate in 1910. (Two of sisters later became Columban Sisters.) After philosophy in Stonyhurst, he taught for four fondly remembered years in Beaumont. He also spent three years at Oxford, taking an M.A. degree in Chemistry and thus equipping himself for unforseeable work, valuable but bizarre. After two years of theology in St. Bueno's, he transferred to Milltown Park, Dublin, where he was ordained on 31st July 1926. After his tertianship he taught in various schools in the English Province for eleven years and was solemnly professed in 1930. In 1939 he applied to the General for work in a mission country and Fr. Ledochowski ascribed him to the still small Hong Kong mission in April of that year.

He was warmly welcomed in Hong Kong, where several of the little band of Jesuits had known him in his scholasticate days. His unmistakable intellectual distinction and originality made him a very valuable addition to the mission; but he looked so frail that many must have wondered how long he could stand up to the strain imposed by the Hong Kong summers. He was thin, looked older than his years and was bent forward by a spinal affliction. Time was to show that this apparent physical frailty was largely an illusion. He may have suffered but he made no show of it. For almost three decades he was to labour at an astonishing variety of tasks, defying not only the Hong Kong summer, but the hardships of the Japanese capture and occupation of the colony and, in his last years, a complication of organic ills. Three days before his death he was still vigorously doing work that would have appalled many a younger man.
For his first three years in Hong Kong he taught dogmatic theology in the Regional Seminary for South China. In 1942 he went to Macao, where the Hong Kong Jesuits were opening a school for Portuguese boys whose families had fled from occupied Hong Kong. This school won a special place in Fr. McCarthy's affection : the boys were, and have always remained, grateful for the help given them in a time of great hardship. The school did not occupy all his energies. Macao, cut off from the rest of the world, was short of nearly everything, so Fr. McCarthy, the best qualified and most ingenious chemist in the territory, quickly set about providing ersatz substitutes for the ungettable imports - everything from petrol to cosmetics. As a mark of appreciation, the Governor of Macao decreed that vehicles using the evil-smelling McCarthy substitute for petrol should not pass within nose-shot of the Jesuit school. In later years new arrivals in Hong Kong would be shown a lump of the McCarthy soap substitute, hard and gritty but beyond price in days when no other soap was to be had. Morale had to be kept up in Macao, so Fr. McCarthy and the other Jesuits joined the more vigorous citizens in organising debates and lectures and helping to provide through the local press a substitute for the intellectual sustenance normally fetched from abroad. Macao in those years of isolation was a little world on its own where every local crisis and dispute was avidly discussed by the whole population. In post-war years Fr. McCarthy had an inexhaustable fund of stories of the strange doings of those days including the great debate on the use of Chinese or Western style in the rebuilding of a church lavatory, and his own five-minute suspension for publishing an article expounding the views on evolution later contained in Humani Generis - as he was leavng the episcopal chamber the bishop said “I lift the suspension”.

After the war he returned for a year to his work in the seminary, after which he went to Europe for a much needed rest. He was next asked to explore the possibility of setting up an institute of industrial chemistry in Hong Kong. This scheme proved abortive, but his next venture was fruitful. At the request of the govern ment of Hong Kong he toured Europe and America investigating methods for making compost from what is politely described as night soil. It is scarcely necessary to say that the more ribald Jesuits of the many countries he visited were less mealy-mouthed in describing this novel form of apostolate. Fr. McCarthy's rather donnish appearance and fastidious diction added to the joke.

Having completed his work on nightsoil, he was asked by the government to act as technical adviser on fish-drying part of a large-scale reorganisation of fisheries, which was one of the most valuable works undertaken by the government in its post-war effort to rebuild and enrich the life of the colony. This work brought him into close contact with probably the ablest young government servant in Hong Kong, Mr. Jack Cater, who became one of Fr. McCarthy's closest friends, visited him frequently, sought his advice on such matters as the organisation of co-operatives, and was to rank almost as chief mourner at Fr, McCarthy's funeral.

About this time Fr. McCarthy was appointed rector of the language school. Surprisingly enough this appointment did not prove altogether happy. It was known that he had been an independent minded scholastic and, though in his late fifties (and looking older), he was on terms of unforced equality with most of the younger priests in the mission; yet he found himself unable to make easy contact with those in their twenties. There was relief on both sides when his rectorship was terminated after a couple of years. On their return to Hong Kong after ordination, those who had failed to understand him in their scholastic years came to cherish his rewarding friendship.

From his earliest days in Hong Kong, he had been known as a writer of concise, lucid and pointed English. Bishop Bianchi of Hong Kong was always eager to make use of this gift, frequently asking him to draft pastorals, messages to his diocese and other important documents. The bishop always showed great trust in Fr. McCarthy's judgment knowing that this faithful scribe would nearly always convey his ideas exactly and in a form palatable to and easily assimilated by the recipients. The bishop also had the happy certainty that Fr. McCarthy would not repine if on occasion his drafts were not used.

Another seeker of his pen was Fr. (now Mgr.) C. H. Vath, then editor of the Sunday Examiner, the Hong Kong diocesan weekly. At Fr. Vath's request, Fr. McCarthy wrote a long series of articles on Christian doctrine, which were studied eagerly by teachers of religious knowledge. Fr. Vath also invited Fr. McCarthy to become the regular leader writer for the Sunday Examiner. This task out lasted Fr. Vath's editorship. For over a dozen years-right up to the last week of his life-Fr. McCarthy wrote a weekly editorial, often pungent, always carefully pondered and lucidly expressed. The secular papers frequently reproduced and commented on leaders dealing with economic or sociological topics, and echoes of these leaders could often be discerned in later discussions or in government action. At least one was quoted in the House of Commons, These leaders gave the paper an influence out of all proportion to its circulation. The McCarthy touch will be sadly missed. It will probably be impossible to find anyone able to combine the patience, readiness, skill and erudition that went into his leaders week after week, year after year.

For the last eleven years of his life he was mainly engaged in work for the China News Analysis, (the authoritative and highly expensive) weekly analysis of the Chinese Communist press and radio published by Fr. L. Ladany, a Hungarian member of the Hong Kong Vice-Province. Fr. McCarthy acted as procurator, relieved the editor of the difficulties inseparable from writing in a foreign tongue, and wrote articles based on the editor's research. This was not glamorous work - the days of the nightsoil apostolate were over but it was essential work and was done with unfailing exactness and punctuality.

The large number of religious at his funeral was a tribute to spiritual help given by Fr. McCarthy. In community life he was not ostentatiously pious, but he was exact in religious observance, as in all other things, and he was notably kind. His admirable book Heaven and his domestic exhortations were the most striking manifestations of spirituality that his fundamental reserve allowed him to make. These exhortations were revealing, deeply interesting, full, original without striving for originality and provocative of further thought. He was frequently urged to publish them, a suggestion that he seldom or never accepted. Enthusiasm for one's domestic exhortations is a tribute rarely paid in the Society. It was paid to Fr. McCarthy.

Frail as he looked, he was very seldom ill. Early this year, how ever, he had to go to hospital and was found to be suffering from grave heart trouble and certain other ills. He resumed work as soon as possible. On Thursday, 25th July, having completed a day's work, he fell and broke a thigh while saying his Rosary in his room, and it was some hours before he was able to call the attention of another member of the small community in which he lived. He was suffering grievously and an immediate operation had to be carried out, despite the precarious state of his heart. He never recovered consciousness and he died on Saturday, 27th July.

The funeral Mass was concelebrated by his Provincial, Fr. F. Cronin, his Superior, Fr. Ladany, and one of his closest friends.

https://gwulo.com/node/29615

Old Hong Kong

Father Jeremiah McCarthy was a member of the British Order of Jesuits - during the occupation he seems to have passed as Irish (although born in England and possibly a British citizen) because he was serving with the Irish Jesuit Order.

In November 1942 he was sent with Fr. Thomas Cooney to Macao to run a school for refugee children. While there he used his knowledge of chemistry (he had a Masters from Oxford) to devise substitute fuels to keep the power station running. On his return to Hong Kong after the war, he continued to use his training in co-operation with the Agricultural and Fisheries Dept.

He died in Hong Kong.

Born: 07 January 1935, Carrick-on-Shannon, County Leitrim / Birr, County Offaly
Entered: 06 September 1952, St Mary's, Emo, County Laois
Ordained: 1967
Died: 06 February 2013, Cherryfield Lodge, Milltown Park, Dublin (Priest of the Westminster Diocese, England)

Left Society of Jesus: 20 June 1966

Father was Superintendent of the Guards and the family lived at John’s Mall, Birr, County Offaly.

Third of five boys with two sisters.

Early education was at a Convent school and then at the Presentation Brothers in Birr for nine years, and then at Mungret College SJ for three years.

Priest of the Westminster Diocese, England

Funeral at Milltown Park, Dublin

Buried in Glasnevin Cemetery in the Jesuit burial plot.

Address 2000 & 1991: More House, The Grove, Isleworth, Middlesex, England

Irish Jesuit News, February 20, 2013

Mourning Fr Ken McCabe

Fr. Ken McCabe (Westminster Diocese) died peacefully on the evening of Wednesday, February 6th. In recent years, a series of strokes left Ken struggling with severe health issues. Since 2010, he received wonderful nursing care from the team in Cherryfield Lodge. He had an unusual history, as Kevin O'Higgins recounts.

Ken had life-long links with the Irish Province. He was educated at Mungret College, and entered the Jesuit Novitiate in 1952. As a scholastic, he spent several years teaching in Belvedere College. During those years of Jesuit training, the plight of disadvantaged children became the main focus of his concern. In the mid-1960s, his efforts to sound the alarm about the mistreatment of children in Industrial Schools led to difficulties with both Church and State authorities. The upshot was that Ken departed from both Ireland and the Society. He was ordained to the priesthood for Westminster Diocese in 1967.

For the next 40 years, Ken devoted his energies to working on behalf of children from distressed families. He founded the Lillie Road Centre, which offered education and residential care to over 400 such young people. His final project was to establish a branch of this Centre in Edenderry, near Dublin.

During all those years in London, Ken maintained close links with many Irish Jesuits. Thanks to Fr. Joe Dargan’s decision to send novices to work with Ken on summer placements, those links transcended Ken’s own generation. It is wonderful that, in his final years, Ken returned to Milltown Park and the loving care of the nursing staff in Cherryfield. Fittingly, his mortal remains were laid to rest in the Jesuit burial plot in Glasnevin Cemetery. Ken was a great man, and a dedicated priest. May he rest gently in God’s love.

Interfuse No 151 : Spring 2013

Obituary

Fr Kenneth W (Ken) McCabe (1935-2012) : former Jesuit

Kenneth W. McCabe was born in Carrick-on-Shannon, Co. Leitrim, Ireland on 7th January 1935. After education at the Presentation Brothers School in Birr, Co. Offaly and Mungret College, Co. Limerick, he entered the Irish Province of the Society of Jesus in September 1952. After his Novitiate he studied for a Bachelor of Arts degree at University College Dublin and later taught at Belvedere College in Dublin. His theological formation was at Milltown Park in Dublin.

A profound interest in the connection between poverty and delinquency deepened during his studies and various pastoral placements, so much so that he saw this as his particular vocation as a priest. At that time – the early 1960's - the Irish Province of the Jesuits was involved mainly in running schools and colleges. In conscience Ken did not see his future in teaching and asked to be released from his Jesuit vows to work as a secular priest in Westminster. He was granted this leave in the spring of 1966 and after some months residing in Edgware parish while taking up a probationary year as a teacher at St James' School, and after a short period of study at Allen Hall, he was ordained to the Diaconate at St Edmund's in December 1966. He was ordained to the Priesthood at Sion Hill Convent in Dublin on 27th May 1967 by Bishop Pat Casey.

He returned to Edgware immediately after ordination and was then appointed to St Charles' Square. He became chaplain at the Cardinal Manning Boys School where he also did some part-time teaching. He moved residence from Ladbroke Grove to Brook Green. During this time he set up the “Lillie Road Centre - a service for children and families in times of trouble”. Fr Ken spent the next thirty years running the charity he had set up which had various incarnations in Chiswick and Osterley. He returned to Dublin to live with his sister Muriel in 2007. His health began to deteriorate and after a period in the Mater Hospital he was very kindly given a place at the Jesuit Retirement Home in Cherryfield Lodge, Milltown Park.

A personal appreciation by Kevin O'Higgins

Ken McCabe was a complex man, but with a very simple, straightforward faith. He took the Gospel seriously, made it the guidebook for his life, and everything he did followed from that. The Beatitudes could be seen as the script he tried his level best to follow. Perhaps because he kept his Christianity simple and straightforward, he was a force to be reckoned with! Ken was passionate about the causes he espoused, and stubborn to the point of driving other people to exasperation. Yet he was always in touch with the lighter side of life, especially when he could persuade a couple of people to join him at a table adorned with a pot of tea and some nice biscuits! He had a great sense of fun, and often enjoyed being mischievous, particularly when things were serious. His life was devoted to doing good, helping others, especially the most vulnerable, and always standing up for the truth. He was uncompromisingly true to his conscience, a maverick of the kind that the Church and society need more than ever!

Ken's life story merits a book. In fact, he has been mentioned in several books and articles already. Fifty years ago, at a time when few people wanted to listen, he tried his best to sound the alarm about the mistreatment of children in Industrial Schools. In a dark period for the Irish Church and State, the young Jesuit scholastic Ken McCabe took a courageous stand, even though it meant standing in a cold and lonely place and, ultimately, accepting exile from his beloved Ireland. He tumed that exile into a magnificent opportunity to do good. His children's charity in London helped to transform the lives of hundreds of young people, many of them of Irish descent. In the persons of Cardinal John Heenan and, later, Cardinal Basil Hume, Westminster Diocese encouraged Ken in his pioneering work, freeing him from more conventional parish work in order to help children in danger.

Over the years, more than 400 children passed through the Lillie Road Centre. Ken cherished every single one of them. Many young Jesuit students passed through the Lillie Road Centre also. Shortly after Ken began working in London, Fr. Joe Dargan decided to send novices to work with him on summer placements. This decision kept alive Ken's life-long link with Irish Jesuits. Providentially, many years later, when decisions had to be made regarding Ken's nursing care and, indeed, the final resting place for his earthly remains, one of the young Jesuits who had worked with him as a novice, Fr, Tom Layden, was now Provincial of the Irish Jesuits. Ken's family and friends, as well as his Diocese of Westminster, will be eternally grateful to Tom.

Initially, Ken fought against the process of slowing down. His last big project was to open an extension of his London charity near Dublin, in Edenderry. He acquired a wonderful house, and opened a new centre for troubled young people. Those who worked with Ken on this project knew that, even early on, there were signs that all was not well with his health. He did his very best to carry on regardless, but was actually relieved when he was finally persuaded that it was time to see a doctor. Scans revealed that he had suffered several minor strokes, and these bad begun to impair his memory and his ability to communicate.

Ken knew his energy, dynamism and even his independence were all slipping away. That was an unimaginably painful realisation for someone like Ken, who had always been, literally, in the driving seat, always pursuing some new project, always in control. The fact that he came to accept his new reality with so much grace was an indication that, in spite of appearances, Ken himself always knew that he wasn't really the one in charge. He fought the good fight for as long as possible.

About three years ago, in addition to his struggle with memory loss, Ken's physical health began to decline and he had to spend a couple of months in the Mater Hospital. From there, he moved to Cherryfield, into the loving care of Mary, Rachel and the entire staff. He was cared for also by the Jesuits of Cherryfield community, who went out of their way to make him feel welcome and at home. In his final two and a half years, Cherryfield gave back to Ken what he had offered to so many young people - care, understanding, love and a refuge from the storm.

To end, a recent memory of Ken. One Sunday afternoon, about four months ago, we were sitting in Cherryfield watching an Andre Rieu concert on the television. When the orchestra began to play the beautiful 2nd Waltz by. Shostakovich, Ken suddenly called to one of the nurses and said “I want to dance!” So they danced a waltz for a couple of minutes. I hadn't seen Ken so happy for many months. When he sat down, there was look of triumph on his face, as if to say “The old Ken McCabe spirit is alive and well”. It was. And it still is. May he waltz away to his heart's content, in God's loving company, forever and ever. Amen!

◆ Mungret Annual, 1959

Behind the Jesuit Curtain

Kenneth McCabe SJ

A Thing that always puzzled me w about the Jesuit in Mungret was the secrecy they inevitably displayed in any discussion about Jesuit life. Later I was to discover that the problem was by no means confined to Mungret. Men from all other Jesuit colleges had experienced the same mystery. For some unknown reason what took place behind the “Jesuit-curtain” was a secret.

I remember on one occasion bringing the subject up with a scholastic, This man had a sense of humour and decided to treat me to a highly imaginative account of what went on in the Jesuit novitiate. None of the common misconceptions of the novitiate of fiction was left unexplored. I heard of the practice of sweeping endless corridors with the inevitable tooth-brush. I was given vivid pictures of innocent-eyed novices obediently planting young cabbages upside down, I was even convinced of the benefits of sweeping swirling leaves against the fury of fierce March winds. The whole fantastic description (which I partly believed) filled me with a nagging curiosity, Surely, I told myself, there must be even stranger things to be seen by the initiated. It was with a spirit of adventure that I set out a year or two later to share in a first-hand peep behind the “Jesuit-curtain”.

The Irish Jesuits have their novitiate at Emo, near Portarlington, Co Leix I arrived there on September 7th, 1952 prepared for the worst. My first surprise was meeting another Mungret re presentative who had entered there the previous year. It was a relief to see tha: he was none the worse for his year with the Jesuits, and, in fact, he seemed to have benefited by the country air and Jesuit food. As I hadn't heard a word about this man since he left Mungret a year previously (another example of Jesuit secrecy) I was greatly relieved at what I saw. With this extra assurance I walked bravely into the Jesuits.

The Master of Novices was on the door-step to meet me and with him was a young man wearing a Jesuit gown over his ordinary lay clothes. This man I was told, was a second year novice and would be my guide or angel for the first two weeks in the house. When I said good-bye to my parents I began my grand tour of the house eager to see the worst.

I was amazed at what I saw. The house literally swarmed with young me dressed like my guide. The funny thing was that they all looked extremel cheerful and full of the joys of life. I met, too, the other young men who were to be my companions for the next two years in Emo. The whole place seemed so natural that I already began to have my doubts about the novitiate of fiction. However, I daren't ask my guide any thing the first night, so I decided to wait till morning to discover the worst.

A good night's sleep is always a revitalizing tonic. Next morning the clang of big bell left me with no illusions as to where I was but I found no difficulty getting up, eager to begin my round of exploration. (I must admit that the “first-fervour” attitude to getting up, which I had on that great morning, has ever since eluded me). First there was Mass and then breakfast. There followed an interview with the Master of Novices and also with his assistant. Then my guide told me we would have half an hour's manual work. This was it. I smiled bravely to myself and obediently went along to collect my tooth-brush. But here I had my first disappointment. I was given an ordinary, if well worn-out, brush and told to sweep, in an annoyingly normal way, a long corridor. The only item that came up to my expectations was the phenomenal length of the corridor. Bang went the tooth-brush myth.

The other items on the list of my Scholastic friend were eventually exploded in the same very ordinary way. Emo is blessed with extensive and very beautiful grounds and it takes forty vigorous novices all their spare time to keep them in reasonably good order, without wasting valuable time planting cabbages upside-down or sweeping leaves against the wind.

Life in the novitiate is divided mainly between prayer and learning the rules of the Society of Jesus. There is, of course, no shortage of games and recre ation that every normal young man must have. One or two features of novitiate life merit special mention. A month after his entrance the novice begins a thirty day retreat based on the Spiritual Exercises of St Ignatius. Without seeming too “pitious” every Jesuit must admit that this is one of the greatest experiences of his life. Even the schoolboy doesn't take long to be gripped by the intensity of the thirty days.

Perhaps the most unforgettable of the “tests” imposed on the Jesuit novice is the month he must spend in the County Home in nearby Mountmellick. The novice works there as a wardsman helping in the many chores of the hospital and around the old and straggling house. Comparatively speaking the work in the County Home is tough but the novelty carries him over the first few days and then he begins to enjoy the experience, It is no exaggeration to say that his month in “Mellich” is the most vivid memory the average young Jesuit carries with him from Emo. Perhaps for the first time in his life he will come face to face with real poverty and suffering. It is an experience that does much to mature the schoolboy novice and to imprint and mould in the future priest a respect and a love for Christ's poor.

At the end of two years in Emo the novice takes three perpetual vows of poverty, chastity and obedience. Now he is a Jesuit for life. He says good bye to his friends in Emo and sets out for the next stage in his training, his university studies, which he does for three years at Rathfarnham Castle in Dublin,

University studies: the very idea might send a tremor of fear through the innocent reader. He might even think that it is at this stage that the Jesuit sheds his cloak of humility (it is a well known fact that all novices are humble) and begins his quest for wisdom and superiority. But this is not true. The average Jesuit confines himself to Bachelor of Arts degree and finds the work as tough as everyone else. At the end of three years, instead of being proud and superior, he is much mo likely to be humbler and far more aware of his own limits. Of course, occasionally the law of averages will send in the ranks of the society a genius, This young man might very well take pride in his achievements but if he does, he does so, not because he is a Jesuit, but because he is a man, as such, subject to the weaknesses of human nature. Strange though it may seem the briliant man is generally the most humble of all.

Three years in Rathfarnham is followed by three years in the midland bogs. In St Stanislaus College, near Tullamore, the Jesuit Scholastic studies philosophy to deepen his knowledge of the realities of life. More than anywhere else this is the place where the “schoolboy Jesuit” becomes the mature man, who in a short year or two, will called on to share some of his learning and training with the youth entrusted to the care of his society. This is duty that the young Jesuit eagerly to forward to.

So after eight years of training Jesuit Scholastic is considered ready for the colleges. This is where most of us first meet him. There are always three or four Scholastics in every Jesuit College. They are generally full of enthusiasm and ideas, both of which have been brewing since the young novice was first inspired by the ideals of St Ignatius. The mystery still remains however, why the Scholastic is so slow to share his secrets of Jesuit life. One explanation is that he does not wish to give the impression of “fishing” for vocations. St Ignatius wisely forbids his men to do this. However, once a possible “vocation” approaches a Jesuit friend and tells him of his intention, then the Jesuit will do all he can to encourage and direct him in his choice.

What kind of people join the Jesuits? There is no definite answer to this question. It is true to say that the majority of Jesuits are young men straight from school but many, too, have already tasted the pleasures of life in the world. Late vocations come from all walks of life and it is not unusual to find a wide variety of men in a Jesuit novitiate. How does his training affect the Jesuit-to-be? Jesuits are often accused of being all of a type; moulded in a set fashion and turned out stamped “Jesuit”. This accusation is losing vogue nowadays. The great diversity of work undertaken by Jesuits all over the world is an undeniable proof of the individuality of each member of the Society of Jesus. One thing is true, however. Every Jesuit is the same in so far as all are dedicated to a common cause, all are fired by a single ideal, all work under the same motto: Ad Majorem Dei Gloriam, to the Greater Glory of God.

This brief peep behind the “Jesuit curtain” shoud help to show that Jesuits are really human despite appearances or accusations to the contrary. Life in a college community is as rich in human experiences as is the life of any large family. Schoolboys see their Jesuit teachers as a group of austere but well-intentioned men, (at least I hope they do) men, who to all outward appearances may seem devoid of the many faults and weaknesses that are part and parcel of human nature.

The Jesuit, on the other hand, knows himself for what he really is. He has a fairly shrewd idea, too, of what his confrère really is beneath the cloak of external trappings. He knows his good qualities as well as his weaknesses and admires him for both. Together the Jesuit community try to preserve as much of the family spirit as can be preserved outside the natural family, Christmas in a Jesuit house would amaze even those who think they know Jesuits well. No effort is spared to make this homely of feasts as happy and as enjoyable as possible, Anyone still convinced of the legend of the Jesuit of fiction would be well advised to ask a Jesuit friend about his Christmas fes tivities, He will discover, that at least once a year, the Jesuit sees fit to doff his mask of formality and take an active part in the little simple joys that human nature delights in,.

Before concluding it might be well to retrace our steps and complete the description of the Jesuit training. After colleges the Scholastic goes to Milltown Park in Dublin where he reads Theology for four years, and is ordained at the end of the third. A final year of novitiate, called Tertianship, is spent at Rathfarnham Castle. Here the young priest does the full thirty days retreat for the second and last time. From then on he will make an annual retreat of eight days. At the end of his Ter tianship he is assigned to one of the many works carried on by his order.

This article is written to help anyone interested, to pierce the barrier of Jesuit secrecy. Anyone wishing to learn something of the Jesuit way of life will get enough from it to enable him to open a discussion with a Jesuit friend. There are no Jesuit secrets. If anyone still believes the Jesuit-of-fiction legend he should make a point of meeting and talking with a real Jesuit, Knock on the door of any Jesuit house. Ask to speak to a Jesuit priest. If he turns out to be a tall dark figure equipped with the legendary cloak and dagger, and a hat well down over his eyes, be sure to let me know of your discovery. However, I don't think such a person will have much trouble in realising that every Jesuit is first of all a man endowed in varying degrees, with the virtues and eccentricities of his kind.

https://dominusvobiscuit.blogspot.com/2012/05/autobiography-of-stamp.html

I read a very powerful piece about moral courage, and the lack of it, by Dermot Bolger in yesterday's Irish Times.

He mentioned Fr. Kenneth McCabe:
"The young Jesuit, Kenneth McCabe, got a truthful report about Irish industrial schools to Donogh O’Malley in 1967. The minister was sufficiently shocked to establish a committee that abolished these lucrative sweatshops, but at the last minute McCabe was excluded from the committee. Tainted as a whistleblower, he resigned from the Jesuits and went to work as a priest with deprived London children."
The name rang a bell but it took me a while to place it.

When I was editing the Shanganagh Valley News in 1958, Fr. McCabe had contributed a short story called "Autobiography of a Stamp, or, Converted by the Jesuits" as a vehicle for appealing for used postage stamps for the Missions.

I bet at that stage he had little idea how his career was to pan out ten years later. I checked out the priest list in the Diocese of Westminster and he is listed there as retired and in a Jesuit nursing home in Milltown.

Until today, I had no idea he had run into trouble for following his conscience. This upset me enormously. I'm not sure why. I never met Fr. Kenneth. I had only corresponded with him by letter. But he was nonetheless part of my growing up and he belonged to a more innocent era, as the story of the stamp so strikingly illustrates. So perhaps my upset was at a loss of innocence, a nostalgia for a time when things seemed simpler, and fixed, and true for all time.

Mind you, my upset is slowly turning into a cold anger at how he was treated. From what I read in the Ryan Report he was one of four people proposed for the Committee of Inquiry, and came recommended by Declan Costello TD, but his name got "dropped" somewhere between the Government Memorandum and the final Cabinet decision. It is not clear what role the Jesuit order played in all of this but his resignation from the Order, if such, would not reflect well on them. On the other hand, he seems to be in some way under their care today.

This post is just a small contribution to making sure he, and his bravery, are not forgotten.

Of course I don't have as many readers as the Irish Times, but, never mind.

Update - 9/2/2013

In the third comment below, Fr. Kevin O'Higgins has informed me that "Fr. Kenneth McCabe died peacefully a few days ago (Wednesday, Feb 6) in Cherryfield nursing unit, at Milltown Park". He says Fr. Ken was "a genuinely great man" and I totally agree. May he rest in peace.

Fr. Kevin himself is no slouch, as his bio on the jesuit missions website shows. He says Fr. Daniel Berrigan inspired him to join the Jesuits, and as I was reading the bio I was also thinking of Fr. Roy Bourgeois who seems to have shared some of the same experiences as Fr. Kevin on the missions.

Born: 13 October 1890, Stonyhurst, Lancashire, England
Entered: 07 September 1912, Stonyhurst, Lancashire, England - Angliae Province (ANG)
Ordained: 31 July 1923, Milltown Park, Dublin
Final vows: 02 February 1926
Died: 14 October 1962, Haslemere, Surrey, England - Angliae province (ANG)

by 1921 came to Milltown (HIB) studying 1920-1924
by 1925 came to Tullabeg (HIB) making Tertianship

Ordained: 31 July 1923, Milltown Park, Dublin

Born: 02 February 1692, London, England or Ireland
Entered: 07 September 1711 Watten, Belgium - Angliae Province (ANG)
Ordained: 1722, Liège, Belgium
Final Vows: 02 February 1728
Died: 13 January 1752 Grafton Manor, Worcester, England - Angliae Province (ANG)

◆ CATSJ I-Y has Taught Philosophy, S Scripture and Controversies (CAT ANG)

◆ In Old/15 (1) and Chronological Catalogue Sheet

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
MATTHEWS, PETER, born on the 2nd oF September, 1692 : at the age of 19 consecrated himself to God in Religion; and at the usual period took his station amongst the Professed Fathers. For a time he was Professor Holy Scripture at Liege; on the Mission he often passed by the name of Nevill. At Christmas, 1748, he succeeded F. Carpenter at Brin, in Lancashire, and died at Garswood on the 13th of January, 1752.

Born: 12 March 1927, Enfield, London, England
Entered: 07 September 1943, Roehampton London - Angliae Province (ANG)
Ordained: 31 July 1957
Final vows: 02 February 1977
Died: 08 August 1988, Chinhoyi (Sinoia), Zimbabwe - Zimbabwe Province (ZIM)

by 1964 came to St Ignatius Lusaka N Rhodesia (HIB) working

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Denis Mangan was born in Enfield, Middlesex, England 12 March 1927. He was educated at St. Ignatius College, Stamford Hill and St. Peter’s, Southbourne. He entered the novitiate at St. Beuno’s in 1943 but his course was interrupted due to military service and so he took his first vows only in October 1948 at Roehampton. He had a year’s teaching at St. John, Beaumont and then he went for philosophy to Heythrop from 1950-53. He taught at Stonyhurst for a year before going on to theology in Heythrop again in 1954. He was ordained in 1957. He did his tertianship at Gandia from 1958 to 1959.

His first assignment was to work for the Apostleship of Prayer in the central curia in Rome from 1963-64. He was responsible for the AoP for English speaking Africa. When he arrived in Rhodesia in 1965 he was in charge of the AoP as well as the Sodality of our Blessed Lady. He did a short spell in Zambia doing this work in 1963-64. He operated from Prestage House from 1965-68 and from Campion House from 1968-69.

He then moved into vocation promotion (1969-84) and was responsible for the pre-novitiate. He was parish priest at Umvuk. He was in the Cathedral parish at Campion House and was superior and parish priest from 1977-84. He always kept his attention on the needs of the youth. He was available for the Study Group at St. Peter’s, Mbare and in his time at Chinhoyi started up a study group there. He was the prime mover of “Ministers Fraternal”. Originally this was to have been a group of Catholics who were senior people in Government and in business, to discuss subjects concerning the ministers present, including the then Prime Minister, Cde Mugabe and later Dr Bernard Chidzero, the Minister of Finance.

He worked with Fr Paul Crane, S.J. at Claver House in London for a short while from 1984-85. When he came back to Zimbabwe he was parish priest at Corpus Christi, Chinhoyi and local superior. He died from a weak heart at the relatively early age of 61 in 1988.

The funeral Mass was in the Cathedral which was packed by a congregation that was made up of a good cross-section of the Catholic community: clergy, brothers, sisters, lay people of all ways of life, very many chita women, a busload of parishioners from Chinhoyi, with 75 priests concelebrating (Jesuit, Franciscan, Carmelite and diocesan). The cathedral rarely sees a funeral Mass like this. The way people made the effort to be present was a great tribute to Fr Mangan’s touch with people.

Born: 04 September 1891, Enniskillen, County Fermanagh
Entered: 07 September 1910, Roehampton London - Angliae Province (ANG)
Ordained: 31 July 1924, Milltown Park, Dublin
Final vows: 02 February 1929
Died: 06 March 1963, Eastbourne, Sussex, England - Angliae Province (ANG)

by 1925 came to Tullabeg (HIB) making Tertianship

Born: 31 December 1804, Cork City, County Cork
Entered: 02 October 1827, Aix en Provence, France - Franciae Province (FRA)
Ordained: 1832, Lucca, Italy
Died: 18 May 1866, Paris, France

Left Society of Jesus: 1830

Journalist in “Fraser’s” pseudonym Fr Prout

1821-1823: Montrouge, Paris, France (GAL), Novitiate
1823-1825: Rome, studying???
1825-1826: Aix en Provence, Regency

https://www.dib.ie/biography/mahony-francis-sylvester-father-prout-a5397

DICTIONARY OF IRISH BIOGRAPHY

Mahony, Francis Sylvester (‘Father Prout’)

Contributed by
Geoghegan, Patrick M.

Mahony, Francis Sylvester (‘Father Prout’) (1804–66), priest and humorist, was born 31 December 1804 in Cork, the second son of seven sons and four daughters of Martin Mahony, a woollen manufacturer, and his second wife, Mary Mahony (née Reynolds). Educated at Clongowes Wood College, Co. Kildare, he seemed destined for a career in the priesthood and was sent to St Acheul, Amiens (1819), and then to a Jesuit seminary in Paris. From there he went to Rome to study philosophy (1823–5), before returning to Clongowes to teach. A brilliant student and scholar, he was described as being the same in his youth as he was at his death: ‘caustic, irascible, opinionated, argumentative, [but] with a sharp sense of irony and satire’ (Mannin, 137).

Within two months of his return to Clongowes he was appointed master of rhetoric, but his rapid rise was halted abruptly after an ill-fated class outing to nearby Celbridge, in the course of which both students and master drank heavily and Mahony made a loud attack on the character of Daniel O'Connell (qv). There was uproar when the inebriated class returned past curfew, and Mahony was soon transferred to the Jesuit college of Fribourg, Switzerland. He went from there to Florence, where he was expelled by the Jesuits. Though he was ordained a secular priest in 1832, it seems he had persistent doubts about his vocation, which were shared by his superiors. He returned to Ireland in 1832 to assist in the Cork mission that was treating the cholera epidemic. The conflicts in his character resurfaced, however, and in 1834 he left suddenly after a serious disagreement with the local bishop. He moved to London, where he became a journalist and writer; for the rest of his life he was independent of church authority.

In 1834 Mahony began writing for Fraser's Magazine, and, like the other distinguished contributors, adopted a pseudonym – ‘Father Prout’; he also published as ‘Don Jeremy Savonarola’. Mahony had known a real Father Prout – Daniel Prout (qv), the parish priest of Watergrasshill, in his childhood – but in all other respects the character was the creation of his imagination. He invented biographical details and even a biographer; The reliques of Father Prout was published in 1837. His writing at this time was sharp and acerbic, and often brilliant: Thomas Moore (qv) was accused of plagiarism, O'Connell was regularly abused, and Prout won a wide readership. After a while Mahony's inspiration faded, and he moved to the staff of Charles Dickens's Bentley's Magazine. Conviviality was never Mahony's problem, but it seems alcoholism was, and in the engravings of the literary dinners, Thackeray, Coleridge and Carlyle are each shown with a glass of wine, whereas he is shown with three.

Deciding to travel on the Continent in 1837, from then on he lived abroad. He was Rome correspondent for the Daily News (1846–58), and Paris correspondent for the Globe from 1858 until his death. His health failed in the early 1860s and he became lonely and irritable. He burned his papers in his final days, and died 18 May 1866 at Paris. His body was brought back to Cork and he was buried in the vault of Shandon church. After his death he was remembered chiefly for ‘The bells of Shandon’, a nostalgic poem about Cork that may have been written when he was at Clongowes. It was the least of his works, but it achieved an enduring fame and became a popular song. Mahony was an erratic character, and his writing, sometimes spectacular, sometimes mediocre, reflected this.

Sources
Allibone; Webb; Cork Hist. Arch. Soc. Jn. (1892), 76–7; DNB; O'Donoghue; Ethel Mannin, Two studies in integrity: Gerald Griffin and the Rev. Francis Mahony (1954); D.Cath.B.; Robert Hogan (ed.), The Macmillan dictionary of Irish literature (1979) (under Prout); DIH; Welch; Boylan; Fergus Dunne, ‘A critical reappraisal of the texts and contexts of Francis Sylvester Mahony’ (Ph.D. thesis, University of Sussex, Brighton, 2003)