Born: 05 March 1925, Monasteroris, Edenderry, County Offaly
Entered: 07 September 1943, St Mary's, Emo, County Laois
Ordained: 31 July 1957, Milltown Park, Dublin
Final Vows: 02 February 1961, Mungret College SJ, Limerick
Died: 04 July 2017, Cherryfield Lodge, Dublin

Part of the Clongowes Wood College, Naas, County Kildare community at the time of death.

Father was a Veterinary Surgeon.

Eldest of four boys with four older sisters.

Early education in Edenderry after which he went to Clongowes Wood College SJ for five years.

by 1977 at St Ignatius College Prep San Francisco CA, USA (CAL) Sabbatical

◆ Jesuits in Ireland : https://www.jesuit.ie/news/paddy-crowe-sj-a-quality-educator/

Paddy Crowe SJ – a quality educator
Paddy Crowe SJ died peacefully on Tuesday morning, 4 July, in the wonderful care, love and compassion of the staff at Cherryfield Lodge Nursing Home, Milltown Park, Dublin 6. At his funeral mass in Milltown Park Chapel on 6 July, former community member and friend Bruce Bradley SJ gave the homily. He was buried in the Community Cemetery in Clongowes, Clane, Co. Kildare.

Born on 5 March 1925 in Edenderry, Co Offaly, Paddy was the oldest boy in a large family. He was educated at Clongowes Wood College SJ in Co Kildare before entering the Society of Jesus in 1943. Early on, it was thought he would make a good professor of philosophy, but he had a more active interest in schools. He soon found himself working in education under various roles. At Clongowes Wood College SJ, for example, he became teacher, prefect, rector, and eventually headmaster.

He served as Director of Education Policy and Education Delegate for the Irish Province and worked at several other schools, including Crescent College SJ and Mungret College SJ in Co Limerick, and Belvedere College SJ, Gonzaga College SJ, and Greendale School in Dublin. Referring to his personality, Fr Bradley said: “He was an extrovert and had such a sense of humour. He was bravely adventurous, who loved to travel, have new experiences and make new friends”.

“Educational value,” Paddy said once, “is based largely on personal contact of good people with the young.” Fr Bradley, who worked with him for many years, noted: “In all the schools where he served, he was demanding and firm, but fair. He lived in the continual tension between the old and the new, always reading, questioning, and seeking to move on”.
One of his former students commented: “You always knew where you stood with Fr Crowe”.

Paddy was consultant to Fényi Gyula Jesuit High School, the only Jesuit school in Hungary, founded in 1994. He was heavily involved in the University of Scranton (USA) Scholarship Scheme, which led in time to his honorary doctorate in education, of which he was justly proud.

Later from 1998 to 2009, he returned to Clongowes where he lived among his Jesuit community; acted as spiritual father for students; assisted in a local parish and ministered to the Holy Family Sisters. His mind remained very alert as his physical health deteriorated. As one friend said of him: “He was a great man to have a conversation with but a terrible man to play scrabble with”. He also retained a great interest in computers and loved using up-to-date devices.

His passing is deeply regretted by his family, Jesuit companions, friends, former colleagues and his many students, some of whom posted warm tributes on Facebook. Fr Bradley concluded: “As Paddy arrives at last at the father’s house, we can rejoice with him and for him. Paddy, go without fear. Amen”.

Early Education at Edenderry NS; Knockbeg College, Carlow; Clongowes Wood College SJ

1945-1948 Rathfarnham - Studying Arts at UCD
1948-1951 Tullabeg - Studying Philosophy
1951-1953 Crescent College SJ, Limerick - Regency : Teacher
1953-1954 Clongowes Wood College SJ - Regency : Teacher; Third Line Prefect; Studying for CWC Cert in Education
1954-1958 Milltown Park - Studying Theology
1958-1959 Rathfarnham - Tertianship
1959-1960 Clongowes Wood College SJ - Lower Line Prefect; Teacher
1960-1965 Mungret College SJ - Prefect of Studies; Teacher
1965-1976 Clongowes Wood College SJ - Prefect of Studies; Teacher
1968 Rector
1971 Headmaster
1976-1977 St Ignatius Prep. San Francisco, CA, USA - Sabbatical
1977-1978 Loyola House - Province Special Secretariat
1978-1979 University Hall - Vice Superior; Province Special Secretariat; Director Province Education Policy
1979-1984 Belvedere College SJ - Working in Education; Director Province Education Policy
1980 Headmaster; Teacher; Education Delegate; Colloquium
1984-1987 Campion House - Education Delegate; Director Colloquium
1985 Manager Gonzaga College SJ; Chair Board Gonzaga College SJ; Vice-Superior
1987-1992 Loyola House - Superior; Education Delegate; Director Colloquium
1990 Central Province Admin; Asst Education Delegate; Chair Board Gonzaga College SJ
1992-1995 Clongowes Wood College SJ - Rector; Provincial Team
1995-1998 Belvedere College SJ - Principal of Junior School
1997 Chair Board Cherryfield Lodge
1998 - 2017 Clongowes Wood College SJ - Assists in Clane Parish of St Patrick & St Brigid
1999 Chair Board of Greendale School, Kilbarrack, Dublin
2001 Spiritual Father to Third Line
2006 Ministry to Holy Family Sisters, Clane, Co Kildare
2009 Prays for the Church and the Society at Cherryfield Lodge

◆ The Clongownian, 1977

Appreciation

Father Patrick Crowe SJ

It is doubtful if anyone has had such a varied experience of responsibility in Clongowes as Fr Crowe, our first Headmaster, who left us last summer. He was Third Line Prefect 1953-54, Lower Line Prefect '59-60, Prefect of Studies '65-68, Rector '68-71 and finally Headmaster from '71 to '76. For eleven years, then, his office, if not regal, was at least consular in the Roman sense: he was one of two holding “imperium” in our little state. Anyone in a position to make a “before-and-after” assessment of that period in Clongowes must agree that the many changes which took place have amounted to a transformation. These range from unlocked notice-boards and study. halls to new buildings, from boys distributing their own letters to voluntary Mass on week-days, from entrance exams to self-service in the refectory, from a catering committee to a School Council, from monthly breaks to women teachers, from an integrated staff lunch to a stand-by generator, from cups for tennis, choir and orchestra to work for the poor and aged of the district and the handicapped children in Stewart's hospital, from masters' classrooms to parents' meetings, from social evenings to an O Level year, from boys telephones to a crowded programme of holiday engagements in the college. The degree of Fr Paddy's involvement in these changes varied, of course, from agonising personal decision to mere encouragement of other people's energy and initiative. But the work of any man in government or administration is judged, for credit or condemnation, by what actually took place during his term of office. By that test our first Headmaster when he comes back to visit Clongowes - which we hope he will do very often - will be able, with all the confidence and gratification of Christopher Wren in St Paul's, to look around and see everywhere monuments to his vision and efficiency. His devotedness to visiting the sick and attending funerals will endure in the grateful memory of very many parents and past pupils, the community and teaching staff, and all whom, in a favourite phrase, he liked to call the “Clongowes family”.

◆ The Clongownian, 2017

Obituary

Father Paddy Crowe SJ : A Quality Educator

Fr Paddy Crowe SJ died peacefully on Tuesday morning, 4th July, 2017 in the wonderful care, love and compassion of the staff at Cherryfield Lodge Nursing Home, Milltown Park, Dublin 6 and was buried in the Community Cemetery in Clongowes, Clane, Co. Kildare. Paddy spent much of his life in Clongowes, first as a pupil and then as teacher, prefect, rector as well as being the first headmaster. At his funeral mass in Milltown Park Chapel on 6th July, former community member and friend Bruce Bradley SJ gave the homily

Herbert McCabe, the English Dominican theologian of Irish descent and a near contemporary of Paddy's, wrote in his book, “Faith Within Reason”, published posthumously in 2007: “The whole of our faith is the belief that God loves us; [...] there just isn't anything else. Anything else we say we believe is just a way of saying that God loves us”. And the corollary of that is that everything we hear in Scripture is the message of God's love. The whole of salvation history, the account of God's interaction with us from the beginning of time, through different epochs, across diverse cultures, expressed in a variety of human literary forms and devices, all of that history recorded in the complex collection we call 'the Bible', carries the same message, finally summarised in St John's heartbreakingly simple phrase of just three words at the end of the New Testament: “God is love”.

Herbert McCabe's fellow-Dominican, the great Flemish theologian Edward Schillebeeckx, prefaced his book on the Church with a memorable anonymous quotation: “People are the words with which God tells his story”. In the Word of God we read at a funeral, we seek to cast light on the human life we are celebrating and to discern the working out of God's love in that life. It's not difficult to see that the leit-motif of Paddy Crowe's story, the leading theme, was education. On one occasion, speaking in this instance about Clongowes - but the remark has much wider application when referred to himself - Paddy said: “We think Clongowes is a good school and to it we are willing to give our time, our energy. our humanity, our lives”. Education, the eliciting of potential and the nurturing of gifts and talents in young lives, is, properly understood, above all a work of creative love. And that is the work to which Paddy gave himself, directly or indirectly, for much of his long, dedicated life.

Clongowes, of course, where he went after the local national school and a period in Knockbeg, looms large in his story. The oldest boy in a large family from Edenderry, to which he remained always attached, he was there as a student in the war years from 1938 to 1943. The records - as is often the case - hardly presage the distinguished career in education that lay ahead of him, although he was clearly an able first division student and produced excellent Leaving Certificate results. He was a prominent and able debater from the beginning and in his second year - perhaps a little harder to imagine but accurately reflecting the interest he always had in music - he was praised for his portrayal of the shy and petite Germaine in the comic opera “Les Cloches de Corneille!”

His keen, enquiring intellect
Having joined the Jesuits straight from school, in the course of his formation he was at one stage envisaged as a future professor of philosophy. That points to his keen, enquiring intellect but it was almost certainly a misreading of his temperamental inclinations and he was destined to more active work in schools for almost all of his life. He served as Third Line Prefect in Clongowes from 1953 to 1954, as Lower Line Prefect from 1959-60, as Prefect of Studies from 1965 to 1968, as Rector in the old days of the Rector Magnificus from 1968 to 1971, as Headmaster from 1971 to 1976, as Rector again from 1992 to 1995 (though by then, as he discovered somewhat to his disappointment, with headmasters now in place to lead the school the role had gone down a bit), and, finally, for the years from 1998 to 2009, as a member of the community and carrying out some duties inside and outside the school, but without the burdens of office which he had carried for so long and at a time when his health was beginning to decline.

“But Clongowes was far from the whole story. Apart from the valuable work he did in other Jesuit schools in Ireland - the Crescent in Limerick; Mungret, where he was Prefect of Studies for five years before moving to the same role in Clongowes; Belvedere, where he served as Headmaster for four years at the beginning of the eighties, after his long stint in Clongowes, and later as Principal of the Junior School in the mid nineties; and Gonzaga, where he was manager for a time - he was also Education Delegate to the Provincial in the 1980s, giving him oversight of all the schools and those who worked in them. In addition, he was heavily involved in these years in promoting what was known as the Colloquium, which brought Jesuit and lay teachers together to talk about their shared aspirations - the kind of dialogue he had come to believe in more and more. It partly explains, too, his great interest in psychology. And I have not mentioned the many organisations and projects and committees beyond the Jesuit sphere to which he made substantial contributions, often in leadership roles, to promote an educational vision and foster its practical application to the actual life of classrooms; or his chairing of the board in Greendale Community School in north Dublin for several years from 1999; or his heavy involvement in the Scranton University scholarship scheme, which led in time to an honorary doctorate in education, of which he was justly proud; and so on. And that list, long as it is, is not exhaustive.

Paddy thought a lot about education and, over his time of leadership in Clongowes, he delivered reflective, well-crafted addresses at the annual past pupils' dinner, expounding his own developing understanding and the need for change. One such speech even made the front page of The Sunday Press! His first administrative appointment was to Mungret in 1960 and he would remain in school leadership continuously until 1976, almost two decades, which finally left him exhausted. This was a period of huge change in Ireland and further afield. Paddy was keenly aware of such change and worked hard, reading and consulting widely, to keep abreast of it. in his speech to the Clongowes Union, in the autumn of 1969. he made what must have been one of the earliest references to computers in such a context - computers, as we know, would prove a lifelong passion and his room in Cherryfield became something of a computer graveyard, as latest model succeeded latest model in the relatively confined space, all identified and ordered on-line by Paddy himself! In that speech he also spoke, in the same sentence, of the government's pivotal Investment in Education report and the all-important decree of the Second Vatican Council, Gaudium et Spes, 'The Church in the Modern World'. The introduction of free education in Ireland, followed by the points system, gradually transformed the system here, asking new questions of Clongowes and all the Jesuit schools. The Church's role in education, as has become so familiar to us now, was beginning to be called into question. Les évènements in Paris in 1968 took place as he was making the transition from Prefect of Studies, in which he had been, in the words of “The Clongownian”, “the architect of aggiornamento”, to the heavier responsibilities of Headmaster.

Personal contact of good people
“Educational value”, he said once, “is based largely on personal contact of good people with the young”. Paddy himself was one such good person and he sought this kind of contact to the extent that he could. Over time, his direct manner, which could be intimidating, softened considerably. In all the schools where he served, he was demanding and firm but fair. One former student was quoted as saying that you always knew where you stood with him. He was never afraid to confront but colleagues and parents found him accessible and often became his good friends. A notable part of his legacy in Clongowes was the effective abolition of corporal punishment, which took full effect after he left. In Belvedere he put an end to streaming just before he completed his term, a no less important change for the atmosphere and culture of a school. Schools, boarding schools especially perhaps, have a tendency to be somewhat conservative places and Paddy was well aware that his modernising policies were the subject of criticism inside and outside the school. He confronted the challenge directly at the Clongowes Union Dinner in 1974. “Meeting many of the older men here”, he said, “sets me thinking of all the things that have changed”. Having listed some of the changes, he asked: “How did it happen? If you like simple answers to complex questions, take your choice: ‘they’ have gone permissive, soft, have no backbone, will not stand out against the rot... As we see it, things began to happen, matters were forced on our attention - we began to listen to others, began to accept an enormously changed world, began to reflect more on what we were trying to do and what in fact we were doing. The Catholic school could easily become a place of comfortable conformity, he had said a year earlier.... Priests and religious do not wish to stay in their schools for this ... We are at the end of Phase | Catholic Education in Ireland. The response of 1814 does not answer the needs of 1973”.

He ended one of his addresses by quoting the inspirational Jesuit General of the time, Father Pedro Arrupe, whose “Men for Others” address in Valencia would soon make its impact on all Jesuit schools: “If our schools are to perform as they should, they will live in continual tension between the old and the new, the comfortable past and the uneasy present”. Paddy, destined to lead schools in a period of extraordinary change, always wanted them to live in that way. That was where he tried to live himself, always reading and questioning and seeking to move on.

Bravely adventurous There is so much more to be said but time does not allow and, despite what you might think, this is not, in the end, intended to be a lecture on the educational career of Paddy Crowe or a mere personal eulogy. Through these - often lonely and taxing - endeavours (and he could get down and discouraged), Paddy was working out his vocation, responding to God's call, telling God's story through his own life. In this very inadequate sketch, I have stressed the educational component and the richness of what he achieved, for particular reasons. From our present vantage-point, Paddy's life easily seems to fall into what we might almost think of as two “halves”. There have been more recently what seem - and certainly seemed to him - like the long years of decline, which weighed so heavily on him, despite the devotion - and even, we have to say, the forebearance! - of Mary Rickard and Rachel McNeill and the staff who cared for him in Cherryfield, since he went there actually less than a decade ago. Even before that, in his last years in Clongowes, as the extrovert that he was, with such an appetite for life and involvement and activity, as a man who was so bravely adventurous and loved to travel and have new experiences and make new friends, as a man used to being in authority and exercising influence and in control, he felt himself”'beached” and on the sidelines and found this very painful. Who knows what heroism he practised, behind the mask of failing powers and old age, as he went, increasingly and inscrutably silent, through all this? And so it is appropriate to correct the balance and beware of forgetting his achievements in the many earlier decades of his life. That's my first reason for laying such emphasis on them now, as the trajectory of that life comes more clearly into focus.

The second reason for thinking about those achievements, which perhaps brings us closer to what Paddy's inner experience was like, is that I think he did not always believe in all the good he had accomplished himself. And, for all his extroversion and his capacity to encourage others and promote development around him, there was a depressive side which showed at times and he was prone to self-doubt or at least to doubt the extent to which his efforts were appreciated by others. For him, on a superficial level at least, the measure of success - and perhaps of approval - was always further worthwhile employment. And when, in the judgment of others though not his own, he was past that, he found it harder to cope.

I began by quoting Herbert McCabe and I want to end with him. Paddy, full of humanity, longed for acceptance and emotional connection with others. In him I sensed that the emotion was often masked behind the brusque, direct, sometimes even abrasive manner. He was hardly aware of this or the degree to which it conditioned some of the responses he evoked in others. I think, to the extent that I knew this or have any right now to make such a surmise (and we lived and worked together in a variety of capacities over many years), in some measure it affected his spirituality and his search for a closer felt relationship with God. The uncertainty of the prodigal son in the parable in Luke's gospel at the reception he might expect from his father when he returned home, the journey on which we are all embarked, sometimes, judging by what he would say himself, seemed to infect Paddy's efforts to pray and to find rest in prayer. Herbert McCabe, interpreting that wonderful, utterly seminal parable in his posthumous book earlier referred to understands the essence of the story of the prodigal not to be the father's forgiveness of the son, but the father's welcoming and celebrating the son's homecoming with a feast. The love shown in this by the father is, for McCabe, analogous to God's love for us, sinners that we are. “His love”, he writes, “does not depend on what we do or what we are like. He doesn't care whether we are sinners or not. It makes no difference to him. He is just waiting to welcome us with joy and love”. As Paddy arrives at last at the Father's house and the banquet of which Isaiah writes so eloquently (Paddy would appreciate that!), the good fight finished (and he was always a fighter) and his race run, we can rejoice with him and for him that he knows the truth of the parable of the returned prodigal and the heavenly Father's welcome now. Now he can say with the psalmist that, through all his endeavours and all his struggles, “I was always in your presence; you were holding me by your right hand” (Psalm 73 1721,23). In the words Pope Francis, a man after Paddy Crowe's heart, likes to use for such a moment, we say to him: “Paddy, avanti senza paura! Go without fear! Amen”.

Born: 04 September 1864, Carlow Town, County Carlow
Entered: 07 September 1899, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1909
Died: 27 February 1909, Mater Hospital, Dublin

Part of the Crescent College, Limerick community at the time of death

◆ HIB Menologies SJ :
Before Entry he had been working at a butcher’s in Thomas St, Dublin, and had been a member of John Bannon’s Sodality in Gardiner St.

He made his Novitiate at Tullabeg, and was then sent as Buyer and Cook to Crescent.
1909 He had a bad heart attack due to overwork and strain. He was sent to the Mater Hospital in Dublin, and died there to the surprise and great regret of his community 27/02/1909.
A good, holy, patient, good-humoured and hardworking Brother.

Born: 09 October 1888, Drift, Belfast, County Antrim
Entered: 07 September 1908, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1921, Milltown Park, Dublin
Final Vows: 02 February 1925, St Francis Xavier, Gardiner Street, Dublin
Died: 30 November 1966, St Mary’s, Emo, County Laois

Father was a retired army Major, and now lives at Rynn House, Rosenallis, County Offaly. Mother died in June 1905.

One deceased brother and two younger sisters.

Early education at home and then Clongowes Wood College SJ

by 1912 at Stonyhurst England (ANG) studying

Irish Province News 42nd Year No 2 1967

Obituary :

Fr Henry Croasdaile SJ (1888-1966)

Lancelot Henry Croasdaile was born on the 9th of October 1888, at The Drift, Belfast, the native place of his mother, formerly a Miss O'Rourke. His childhood was spent at Rynn, Rosenallis, in the then Queen's County, the estate of his father, Major Croasdaile, D.L., J.P. He had a brother, who died in infancy, and two sisters, younger than himself. His father was a member of the Church of Ireland, but all the children were brought up Catholics. His mother died in 1905. Harry was educated at home until early in 1906 when he was sent to Clongowes. Though over sixteen, he was in the junior grade for his first two school years and ended in the middle grade. This comparatively undistinguished career was doubtless due to the informal nature of his previous education. He was later to show that he had more than average intellectual powers. In his last year at Clongowes he was Secretary of the House, an office then usually bestowed not for athletic prowess, but for the ability to entertain visitors, a task for which he was admirably suited.
In September 1908 he entered the noviceship at Tullabeg. His father, not unnaturally, strongly opposed this step, and Harry must have had considerable strength of character to persevere and to renounce an inheritance which must have been peculiarly attractive to one who had such a love of country life. After a year's juniorate at Tullabeg, he went to St. Mary's Hall, Stonyhurst, for philosophy.
From 1914 to 1919 he taught at Clongowes. He was quite an effective teacher, and his musical gifts added to his usefulness on the staff. He figures in many photographs in the Clongownian as a member of the choir and conductor of the orchestra. He was very popular with the boys, and no doubt this popularity was enhanced by his remarkable prowess as a sportsman. Though it belongs to his later time at Clongowes, there may be recorded here an excerpt from a letter still treasured in the family of one of the boys. “We went for a walk today with Fr. Croasdaile and he shot a peasant (sic)”
During this period occurred an incident which he was fond of recounting. In the early days of the Easter Rising of 1916 he be came anxious about his sisters, who were then living in Dublin, and set off on his bicycle to try to locate them. On reaching Dublin, he found the usual roads blocked by the military. He then attempted a circuitous approach, but somewhere in the vicinity of Dundrum was arrested by a patrol of soldiers and brought to Dunlaoire police station. Here he was lucky in finding a sympathetic sergeant of the D.M.P. who was indignant at the arrest of a priest and secured his release.
It may be mentioned in passing that Fr. Croasdaile used to boast that he was the only member of the Province to be imprisoned for his country. This was not correct. During Easter Week a present member of the Milltown Park community was lodged for an hour in Beggars Bush barracks. Some idea of the confusion that reigned in the minds of the military may be formed from the fact that the chief grounds for making the arrest were that the Jesuit had in his pocket a handkerchief with the initials of another member of the community and a list of names (which turned out to be his selection of “Possibles” for the next rugby international).
In 1919 Harry went to Milltown Park for theology and was ordained in 1922. After tertianship at Tullabeg he taught for a year at Belvedere and then returned for his second spell on the staff at Clongowes, 1926-31. It was about this time that he began to write a series of short stories for boys, largely based on his own experiences. At intervals, published by the Irish Messenger Office, appeared Stories of School Life, Parts 1-6, and later When the Storm Blew and a Dog Led. It seems to have been during these years also that his interest in organ-building was developed. He had a remarkable combination of the two gifts required for this craft, being a good musician (he played, besides the organ, the double bass and the euphonium - an unusual combination) and a first-class carpenter. This activity continued all his life until ill health forced him to relinquish it. He was an adept at buying up old organs and combining their parts to make new ones. He thus provided organs for Emo, Rathfarnham, Clongowes and for several country churches.
In 1931 Fr. Croasdaile was transferred to Mungret where he again taught and organised musical activities until 1939. He then acted as Assistant Director of Retreats at Rathfarnham, and in 1944 was appointed teacher of religion in the Commercial College, Rathmines, which post he held until 1955. In some ways this was the most successful period in his life. His Grace the Archbishop of Dublin had in 1941 appointed the first teachers in the Dublin vocational schools and the system was still in an experimental stage. Fr. Croasdaile entered into the work with enthusiasm, and carried out the purpose intended, not merely to teach religion formally, but to act as spiritual guide to the pupils. He interested himself in all their activities, especially, as might be expected, in music, and with a production of The Geisha in Rathmines Town Hall began a tradition of musical entertainments which still continues. He also established most friendly relations with the members of the teaching staff. One of them recalled a statement made to him by the late Mr. George Clampett, then Principal of the College : “I am not a co-religionist of Fr. Croasdaile, but I have no hesitation in saying that he has meant more to this school than any other person”. The following tribute to Fr. Croasdaile was recently paid by Mr. Seán O Ceallaigh, the present Principal :
“The teenage boys and girls attending the Technical School in Rathmines accepted him immediately as one of themselves. His fatherliness, his simple loyalty to the simple Christian principles which at their age they could understand, his facility in using the language which they could grasp, his obvious interest in the material progress and spiritual welfare of each one of them and of their families, all these virtues endeared him to them in a perfectly natural way. The obvious happiness which he took in their extra curricular activities brought them nearer him; his active participation in their games, in their drama, in their operas, in their Gaelic cultural activities (to make up, as he used to tell them, for his being a direct descendant of Oliver Cromwell!), and particularly his desire to give them a love for church music, exemplified in his accompanying the school choir in their rehearsals for the annual Votive Mass.
He took the greatest pleasure in meeting ex-students and in his daily conversation with the men and women teachers of different denominations in the school. He was really the first of the permanent priest-teachers in the city's technical schools; he exercised a new and wonderful influence on all of them. To this extent, Fr. Croasdaile was the pioneer, the man who proved to the educational and religious authorities that priest-teachers could play a vital role in vocational education. The remarkable development of this work in recent years is a monument to his character”.
When Fr. Croasdaile retired from his work in the College of Commerce in 1955, his health had been for some time giving cause for anxiety. After a year as Assistant in University Hall, he was transferred to Emo, and from that on was more or less an invalid. One who knew him well wrote: “There was a staunch courage and hardy faith about the way he met the ever-present prospect of death during the later precarious years of his life”.
It was, however, a consolation to him to be back in the county of his boyhood. He had always been devoted to his native Rosenallis, and delighted in reminiscences of his family. He found relief also from the inevitable monotony of a semi-invalid's life in a new interest which he developed, the local history of Laois. In this he was helped by the kindly interest of a good neighbour, Fr. Barry O'Connell, C.C., Mountmellick, with whom he made frequent historical and archaeological trips. His death, so often expected, came at last on 30th November 1966.
In the foregoing sketch many of Fr. Croasdaile's gifts have been touched on, his success in dealing with boys and young people, his musical talents, his skill in field sports, which was often a help to him in establishing good relations with men who would ordinarily have fought shy of a priest. To fill in the picture, a word must be said about him as a good companion. During the long years in which he worked in the colleges, he was heart and soul in his task. Knowing the boys so well, their work and play were a constant source of interest to him, and he had a droll sense of humour which enabled him to see the amusing side even of their misdemeanours. He was, therefore, a great community man, a great enlivener of recreation. He was an outstanding raconteur, and seemed to have an uncanny gift of getting involved in strange experiences, which he related with gusto. It is regrettable that the best of his stories have escaped the writer's memory.
Such are our memories of Fr. Harry Groasdaile, “Cro”, to use the name by which he was affectionately known throughout the Province, a memorable character, and, in his own humorous and original way, a most loyal and devoted son of the Society.

◆ The Belvederian, Dublin, 1967

Obituary
Father L H Croasdaile SJ

Rev Lancelot Henry Croasdaile SJ, who has died, aged 78, at St Mary's, Emo Park, Portlaoise, was a well-known teacher.

He taught for a time at Belvedere College, Dublin, and at Clongowes Wood College for a period. He was chaplain to the College of Commerce, Rathmines, Dublin, for a number of years.

Irish Independent, 2-12-1966

The first Jesuit school in Limerick was founded by Father David Wolfe SJ (1528-c.1578) in 1565. Over the next three hundred years, the Jesuits presence in Limerick ebbed and flowed. By 1640, a Jesuit residence was established at Castle Lane and by 1672, a school was opened near St Mary’s Cathedral. After an interval of eighty-six years from the Suppression of the Society in 1773, the Jesuits returned to Limerick in 1859 after Bishop John Ryan (1784-1864) had invited the Society to establish a school in the city. The school initially opened in 1859 as St Munchin's College on Hartstonge Street. The pioneer Jesuit community in 1859 were Frs. Edward Kelly (1824-1905) (Rector), Thomas Kelly (1829-1898), Peter Foley (1826-1893), Edmund Hogan (1831-1917), Matthew Saurin (1825-1901) and one scholastic, Mr. Matthew Russell (1834-1912). In January 1862, the Jesuits purchased a neighbouring residence, Crescent House. The church building was started in 1864, opened in 1868 and named after the Sacred Heart in 1869. The college had ceased to be a seminary for the diocese in 1867 and was renamed the Sacred Heart College in 1873. Commonly known as the Crescent College, it ceased to be a fee paying school in 1971 and became the Crescent College Comprehensive SJ. In 1973 the Comprehensive moved to a modern greenfield site at Dooradoyle. Later it became a co-educational school and the Crescent Preparatory School was closed in 1976.

Born: 24 August 1922, Gilford Road, Sandymount, Dublin City, County Dublin
Entered: 05 October 1943, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 02 February 1961, Canisius College, Chikuni, Zambia
Died: 21 February 2012, Cherryfield Lodge, Dublin - Zambia-Malawi Province (ZAM)

Part of the St Ignatius community, Lower Leeson Street, Dublin at the time of death.

Transcribed : HIB to ZAM 03/12/1969

Father was an Assistant Secretary at the Department of Posts and Telegraphs. Mother died in 1931.

Third of four boys with one sister who died in 1928.

Early education was at Sion Hill Convent in Blackrock and then he went to Blackrock College for nine years. After school he went to UCD and achieved a BA in Legal and Political Science, as well as studying for the Irish Bar

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Note from Arthur J Clarke Entry
During his six years as rector, he was blessed with such outstanding heads of Canisius as Dick Cremins and Michael J Kelly. Arthur's vision for Canisius as a leading secondary school was influenced by his experience of Clongowes Wood College in Ireland. First, he wanted a proper house for the community. Though the actual building was the responsibility of Fr McCarron and Br Pat McElduff, the siting and design of the spacious community house are largely Arthur’s.

◆ Irish Jesuit Missions : https://www.jesuitmissions.ie/news/203-missionary-experience-of-the-late-fr-richard-cremins

Missionary Experience of the late Fr. Richard Cremins
Father Richard Cremins, SJ died on 21st February 2012 in Cherryfield Nursing Home in Milltown Park after a long illness. The funeral mass took place on Friday 24th February in Milltown Park Chapel, after which Fr. Cremins was buried in Glasnevin Cemetery.
Fr. Cremins spent over 50 years working as a missionary in Zambia until a stroke brought him back to Ireland in 2006 where he remained until his recent death.
Fr. Richard Cremins was born in 1922 and attended Blackrock College in Dublin. He went on to study at university for 3 years before making the decision to become a Jesuit priest after being impressed by the spirit among the students of Milltown Park. Fr. Cremins taught in Belvedere College for 2 years before he was ordained in 1955. In 1957 Fr. Cremins was sent out to Zambia, then Northern Rhodesia, to work in the Chikuni Mission. He spent several months learning the local language, Tonga and was mainly involved with the primary schools in the area. He spent a year travelling around the country finding schools a job which required him to learn a second language, Bemba. In 1964, Fr. Cremins was sent to Monze to step in as principal of the secondary school for 6 months. He remained in the post for four and a half years until the appointment of Michael Kelly as principal. Fr. Cremins spoke fondly of his time as parish priest in Monze. “They were lovely people. Very nice” he said. He felt it was important to value the customs and traditions of the people in the area. He recounted an early experience he had of a woman who was having trouble with her husband and he had been asked to step in. He sat with them in their family home but realized that his presence there was enough. “They had their own way of settling these things. So I never tried to interfere and just let things take their course”. Fr. Cremins kept this stance throughout his time in Zambia. He did a lot of work in development in the area which included the setting up of Church councils in each area and also the translation of the Bible into Tonga. This occurred in 1970 after the events of Vatican II.
Fr. Cremins was most noted for his work in AIDS prevention and development in Zambia. He went to Lusaka, the capital, in 1970 and spent 12 years there working on development with particular attention given to the introduction of natural family planning. This followed the work of Doctor Sister Miriam Duggan who wanted to introduce the idea to the area. After the implementation of a programme in Lusaka, Fr. Cremins then moved to Malwai in 1990 where he spent 12 years working on a similar project resulting in the establishment of FAMLI. In 2004, he helped to set up an AIDS programme called Youth Alive which aimed at educating young people in Malawi about the risks of AIDS.
Fr. Richard Cremins enjoyed his work as a missionary and spoke positively of his experiences abroad. “I always had a principle that if you have to do something you might as well enjoy it and I always enjoyed my work whatever it was".

https://www.jesuitmissions.ie/news/225-fr-richard-cremins-sj-1922-2012

Fr. Richard Cremins, SJ 1922-2012
Dick was raised in Dublin during the post independence and post civil war years. He attended the Holy Ghost Fathers' Blackrock College and then proceeded to do undergraduate studies at University College Dublin (UCD). Afterwards he began legal studies spending one year at King's Inn, passing his first bar exam with first class honours. He was a formidable debater and was elected president of the LH Society (Literary and Historical Society), well known for the who's who of Irish politicians and professionals who had been members in their younger days. Dick resigned as president of the Society and discontinued his legal studies to join the Society in 1943. He followed the usual course of studies in Ireland doing regency at Belvedere and Mungret Colleges. After theology at Milltown Park he was ordained a priest in 1955.
In response to a request from Father General, the Irish Province formally assumed responsibility in 1949/1950 for missionary work in much of the Southern Province of Northern Rhodesia (later to become the independent country of Zambia). This led to the establishment of the Chikuni Mission in the Southern Province with a procure in the capital, Lusaka. Building on the great accomplishments of the Zambezi Mission and of Jesuits from the Polish-Krakow Province who had laid the foundations of Church presence in this area, the new arrivals for the Chikuni Mission quickly found themselves engaged in the work of mission development. This they did through the establishment of parishes, the consolidation and expansion of secondary and teacher training institutions, the management and growth of an extensive network of primary schools, and the advancement of women and lay leadership in the Church.
Throughout the 35 years of his period in Northern Rhodesia/Zambia, where he arrived in September 1957, Dick Cremins found himself involved in each one of these works, apart from teacher training. On completion of a period learning chiTonga, the major local language used in the Chikuni Mission territory, his first assign- ment was as Manager of Schools, in charge of supervising, improving and expanding the large network of Catholic primary schools for which the Mission was responsible. In an era when Church presence in an area tended to be closely linked to educational presence through a Church-managed primary school, this involved much hard bargaining with similarly placed representatives from other Christian Churches and colonial officials. Though he threw himself into this work with enormous verve, this was something that did not fit well with Dick's broader ecumenical vision. Neither did it give much scope for his manifest abilities, including his sharp understanding of the needs of a colonial territory that sooner rather than later would become independent.
The situation changed for him in 1959 when he was appointed as Principal of Canisius College, a Jesuit boys' secondary school which had commenced in 1949, much to the displeasure of the colonial authorities who protested at the time that the territory already had a secondary school for boys and so did not need a second one. But by 1959 the winds of change were already blowing in Northern Rhodesia and Dick saw it as his duty, not to challenge the colonial authorities, but with their (sometimes grudging) financial support to develop a school that would respond to the territory's future needs for well qualified human resources. His task in doing so was facilitated by the transfer of the teacher training component from Canisius to the newly established Charles Lwanga Teacher Training College nearby, leaving Dick free to promote a programme of expanding boarding and teaching facilities (especially science laboratories and a library) at Canisius and to increase the number of staff.
A very significant development during the four-and-a-half years of Dick's tenure as Principal of Canisius was the commencement of 6th Form (A-level). Those who completed this programme would have spent almost fifteen years in school - this in a territory where by 1963 less than 1,000 (up to 200 of them from Canisius itself) had completed even twelve years in school. Equally significant, and an early sign of what would be a major con-cern throughout the rest of Dick's life, was his determination that girls should benefit from this development and be able to attain the highest possible level of education. This resulted in Canisius becoming the only school in Northern Rhodesia that offered 6 h Form education to both girls and boys - a noteworthy advance not only towards gender equity but also in Jesuit understanding of the need to ensure that the equality between women and men became a lived reality.
A further development was the active recruitment of a large number of lay teachers for the staffing of the expanding Canisius College. But more was at work in Dick's case, for here he found it possible to give expression to his pre-Vatican II vision of increasing the role of the laity in Church affairs. The strength of Dick's convictions in this area led to his appointment in 1964 as parish priest of the town of Monze and subsequently as chaplain to the Lay Apostolate Movement in the newly established Diocese of Monze. That same year, Northern Rhodesia's colonial status ended when it became the independent country of Zambia. Dick identified wholeheartedly with the new State and as soon as it was possible for him to do so adopted Zambian citizenship, even though this necessitated renouncing his status as a citizen of Ireland, the country of his birth. For the rest of his life, Dick remained a Zambian, a man committed to improving the status of women, and a man passionately concerned to give practical expression to Vatican II's vision of the importance of the laity and the involvement of the Church in the development of peoples.
Dick worked indefatigably for six years as parish priest of Monze town and for five years as promoter of the lay apostolate throughout the diocese. An outstanding legacy to his term as parish priest was the establishment by the Holy Rosary Sisters of Monze Mission Hospital. Dick always proved himself a staunch ally of these Sisters, some of them still fresh from the Biafran war in Nigeria. Always conscious of the dignity of women and the active role that lay and religious women could play in the Church, he supported the Sisters with deep practical love and respect (which they in turn generously reciprocated). Dick pursued these apostolic commitments in Monze Diocese at such expense to himself that he had to spend the greater part of 1976 rebuilding his health. When he was strong enough to return to Zambia late that year, his enduring commitment to the development of the laity resulted in his transfer to Lusaka and appointment, on behalf of the Catholic Hierarchy, as national chaplain for the lay apostolate and secretary for development. For the next seven years he spent the greater part of his time educating and training the laity, mobilising and energising lay groups, and advocating on their behalf. His constant concern was to ensure that Vatican II's vision of the role of the laity became a reality energetically adopted and practised, not only by the ordained ministry of the Church and by members of the Society, but also by lay-persons themselves. These years also saw his trail-blazing support for the National Council of Catholic Women in Zambia, with his unflagging insistence to the women who asked him to implement some of their ideas, "No; this is for you to do, yours are the voices that should be heard." His belief in the power of women was remarkably vindicated in 1982 when, because of the outspoken opposition of the Catholic Women's League to the Zambian Government's inclusion of communist ideology in the curriculum for schools at all levels, the Government capitulated and backed off from this development.
Dick's experience and reflections during this time brought into sharper focus for him the importance of the family. A prime concern here was to enable women to control the number of children they bore while observing the teaching of the encyclical Humanae Vitae about contraception. He was motivated here not just by loyalty to Church teaching, but also by his commitment to improving the lot of women and his anguish at the suffering women endured in bearing more children than their health, their means, the well-being of their already-born children or their prospects as persons who were fully equal to men, could sustain. He was further energised by his deep-seated conviction on the supremacy of human life and hence was driven by the imperative of preventing abortion and opposing its legalisation.
Both of these concerns led Dick to become a protagonist for natural family planning as a way that respected human dignity, while enabling women take more control of their lives and avoid abortions by not having unwanted pregnancies. He became skilled on the medical and social aspects of natural family planning and was soon recognised as a national and international authority in this area. His views did not always find acceptance with others, but this did not diminish their respect for his integrity, the consistency of his approach, and his manifest commitment to bettering the condition of women. His involvement in the area of natural family planning be- came more all-consuming when in 1983 he was appointed as Director of Zambia's Family Life Movement. He was to remain in this position until his appointment to Malawi, the second country that constitutes the Zambia- Malawi Province, ten years later. During this Lusaka period Dick also served for six years as Superior of the Jesuit community of St. Ignatius. Throughout the latter years of that time, St. Ignatius' was the base for the newly established Jesuit Centre for Theological Reflection, a faith and social justice think-tank which received wholehearted support from Dick's wisdom, experience, and vision.
In 1993 Dick was sent to Lilongwe in Malawi to set up a Jesuit residence there. Since a number of Jesuits were already working in the Malawian seminaries, Malawi was now recognised as part of the Zambian province, but there was no specifically Jesuit residence there. Dick first stayed with the Kiltegan Fathers for a few months as he surveyed the houses which came on the market in Lilongwe. He was responsible for the purchase and rehabilitation of the present residence of Our Lady of the Way, more usually known as 9/99, the official address. This house became the rallying point for a scattered Jesuit community whose members were working hundreds of kilometres away to the four points of the compass (Zomba, Kasungu, Kachebere and Mangochi).
However 9/99 was not merely a convenient staging point - one of the attractions was meeting Dick. At breakfast and especially after evening meal, one could be sure of a stimulating discussion arising on some point relevant to our mission that had been noticed by Dick and obviously pondered over by him. One might not always agree with Dick's point of view, but that made the discussions all the more stimulating. Dick continued the family apostolate he had animated so well in Lusaka and set up an official NGO called FAMLI, supported by overseas aid.
In Lilongwe in 2007, Dick experienced a massive stroke that ultimately led to his return to Ireland and admission to Cherryfield, the Irish Province's nursing home for infirm, disabled and recuperating Jesuits. Here Dick was to remain until his death in February 2012. But his approach to his transformed conditions was not one of self-pity. Instead, with characteristic determination and enormous courage, he succeeded in teaching himself to speak with some sort of clarity and in making himself mobile with the aid of a "walker" that had been designed according to his specifications for a person whose right hand was crippled. The strength of his resolve and his unfailing commitment to his priesthood were shown by the way he struggled every week to serve as principal celebrant at the community Mass. Despite his limited mobility, he succeeded in attending outside lectures and functions. He taught himself to use a laptop by tapping out messages with one finger of his left hand. And in an effort to build up a sense of camaraderie among his fellow-residents in Cherryfield and the wider community of Jesuits living in the Dublin area, he organised Scrabble and draughts competitions.
Dick put his hard-won computer skills to good use in these final years. From the darkness that must have enshrouded his own life, he regularly sent warm and supportive messages to colleagues who, like himself, were experiencing the cloud of unknowing. But even more, despite his limitations, he continued to press for the better- ment of women, loyal adherence to the teachings of Humanae Vitae, ever greater involvement in the official Church on the part of "outstanding lay Catholics who are to be found as leaders in every walk of life," and advocacy for a Church "where St. Peter might feel at home. "At a meeting just six weeks before his death, he expressed concern that Cherryfield might be obtaining its medical supplies from a pharmacy where the "morning-after" pill could also be purchased. His spirited contributions continued after his death - nine days after he died, The Furrow, the respected religious journal from Maynooth, published his article in support of the Irish government's decision to close its Embassy to the Vatican as he saw this as a step in the direction of making it possible for the Church to remain true to the simplicity of the Gospel.
Throughout his long and very full life, Dick Cremins emerged as a gentle person, kind and peaceful, who lived his life joyfully in the service of others and in pursuit of the highest ideals. At times, people could be upset by his sabre-sharp remarks or forthright statement of his views. But behind these there always lay his fearlessness in challenging accepted points of wisdom, his passion to see the Kingdom of God as envisaged by Jesus realised among us, his zeal for the genuine development of all peoples, his razor sharp mind and his powerful sense of humour with its love of irony, laughter and the joy of people.
Years ago, Dick was characterised as being shaped like a paschal candle - tall, thin and luminous. But his moral stature far surpassed his physical tallness. The Bible tells us that there were giants in the early days. But Dick Cremins shows us that giants are still to be found in modern days.

◆ Interfuse
Interfuse No 147 : Spring 2012

Obituary

Fr Richard (Dick) Cremins (1922-2012) : Zambia Malawi Province

24 August 1922: Born in Dublin.
Early education: Blackrock College, UCD and 1 year at King's Inns (legal studies)
1943: Obtained a BA Degree in Legal and Political Science in 1943 from UCD
5 October 1943: Entered Emo
October 1945: First Vows: Emo
1946 - 1949: Tullabeg, studying Philosophy
1949 - 1951: Belvedere - Regency
1951 - 1952: Mungret College, Teaching, Prefecting
1952 - 1955: Milltown Park, studying Theology
28th July 1955: Ordained
1955 - 1956: Milltown Park, 4th Year Theology
1956 - 1957: Rathfarnham, Tertianship
1957 - 1958: Zambia, learning the language
1958: Chikuni, Manager of schools
1959 - 1963: Chikuni, Canisius College, Principal
2 February 1961: Final Vows at Chikuni
3 December 1969: Transcribed to Zambia Province
1964 - 1970: Monze, Parish Priest
1971 - 1975: Monze, Chaplain, lay apostolate
1976: Monze, Nairobi, Dublin, recovering health
1976 - 1983: Lusaka, Catholic Secretariat, Chaplain, Lay Apostolate, Secretary for Development
1983 - 1992; St. Ignatius, Director Family Life Movement St. Ignatius,
1983 - 1990: Superior
1990 - 1993: Luwisha House, Director Family Life Movement
1993 - 2007: Lilongwe (opened the house in 1993) FASU consultancy (later FAMLI)
1999 - 2004: Chaplain Lilongwe International Catholic community
2000 - 2001: Assistant Diocesan Pastoral Coordinator
2007 - 2012: Dublin, Cherryfield Lodge, recovering health. Praying for the Church and the Society
21 February 2012: Died Cherryfield

Obituary : Conall Ó Cuinn
Dick grew up in Dublin and was the last surviving sibling, having been predeceased by his brothers, Pat, Gary and Paul, and by his sister, Nora. Though his education at Blackrock College left a strong mark, unlike his brother he was clear that the Holy Ghost Fathers were not for him. General Richard Mulcahy, his mother's cousin, connected him with the turbulent socio-political situation of post-independence and post civil-war Ireland. So it was not surprising that he studied Law and Politics in UCD, including a year at King's Inns. He was a bright student, a formidable debater with a razor sharp sense of humour tinged with a certain killer instinct, not always appreciated by his adversaries, and which sometimes got him into trouble. Having graduated from UCD and passed his first Bar exam, both with 1st class honours, he joined the Society at the then late age of 21, a late vocation, a man of the world. And all of this during World War II.

Zambia--Monze (1957-1975)
Dick spent 50 years living and working in Zambia (Northern Rhodesia for his first 7 years there). He embraced the new State on independence and became a Zambian citizen, a symbolic statement representing a desire to insert himself into Zambian life and culture. This involved revoking his Irish citizenship so that he required a visa each time he needed to visit Ireland. He put down roots in the Chikuni Mission which was later to become Monze Diocese. He arrived there in 1957, just nine years after the first involvement of the Irish Jesuits. From there he later launched himself nationally, and even internationally.

Learning Tonga for a year was always the first task before being thrown into the apostolate. His first job was that of Manager of Schools at a time when the primary education project of the mission was in full swing. He then became Principal of Chikuni Secondary College in the lead up to Independence (1964). Effectively he was educating what would become the leaders of the new Zambian state. And clearly Dick was seen by his superiors as a man of ability and initiative.

In 1962, as the Second Vatican Council was getting underway, James Corboy, then Rector of Milltown Park and Theology Professor, was appointed Bishop of Monze. The Council changed James, as a person and an ecclesiastic. He embraced it as a process, and ever afterwards claimed that the Council was his introduction to theology, especially the seminars given on the fringe of the Council's formal sessions. On his appointment to Zambia he had a clear vision of the importance of the laity and the involvement of the Church in the development of peoples. With that vision he gathered people of the calibre of Dick Cremins around him to promote the project of Vatican II in the new Diocese of Monze. Dick would be a right-hand man when appointed Parish Priest of Monze in 1964 and also Chaplain to the Lay Apostolate movement.

At the same time and at the invitation of Bishop Corboy, the Holy Rosary Sisters were establishing their hospital next door. Dick became great friends with the sisters, a camaraderie and friendship similar to that of siblings in a family, brothers and sisters who supported each other in deep and practical love. This is an occasion to acknowledge and give public thanks for such support and love, and to thank God for it, not just to the Holy Rosary Şişters, but also to the Sisters of Charity, the RSHM sisters (Ferrybank), and the Holy Spirit Sisters (founded also by Bishop Corboy).

Amid the hardship, labour and struggle of those first years there was much fun and laughter. Dick's humour became legendary in the land. For example, rushing out the door at 9.50 a.m. one morning he declared: “I've got to rush. There is a meeting that was due to start at 8.00 am and I don't want to be late!”

And another, told by Sr. Theresa, a Holy Rosary sister. She arrives in the country, fresh with a sociology degree and some notion of community development. Her first task is to interview the PP to avail of his vast experience and local knowledge. Dick lets her ask her questions and avidly write her notes with that neophyte enthusiasm of the recently arrived. “Sister”, interrupts Dick as she begins to ask another question, “I'd like you to know that I've only arrived here myself 3 days ago. So I'm finding my feet too:. They became friends that moment, a friendship which included Theresa sitting by Dick's bed as he lay dying, 38 years later. Such was the quality of friendship on the Mission that we celebrate and acknowledge today.

Shortly after independence when three of the Sisters were PI'd (declared persona ingrata] by the new, youthful and over-confident government, for refusing the orders of local officials regarding medical matters, Dick went to bat for them with the government officials in Lusaka. The PI order was revoked after hours of palaver. Dick came within a hair's breadth of being PI'd himself, so that Zambia nearly lost this “troublesome priest”, a term used to describe him in a government memo on the events.

Zambia -- Lusaka (1976-1993):
Vatican II had taken place; the Decree on the Laity played a central role in Bishop Corboy's strategy. As a result a huge investment was made in the education and training of lay people. Dick, given his experience in Monze, moved to Lusaka in 1976 to take up an appointment at the Catholic Secretariat (set up by Fr. Colm O'Riordan SJ) as National Chaplain to the Lay Apostolate, and Secretary for Development

He was a trailblazing supporter of the National Council of Catholic Women of Zambia, at a time when women were invisible supernumeraries both in the church and in Zambian society. Dick encouraged them to take a lead and use their power. He campaigned hard for them to have an appropriate place both in the church and in African society, and he saw his job as an enabler, giving them the courage to make the moves themselves; so when they came up with an idea and asked him to act on it, he would say No, yours is the voice that should be heard.

Later in 1983, he became Director of the Family Life Movement which tried to implement the teachings of Vatican II on family life. Dick was very much taken with Humanae Vitae when it was published in 1968, and believed its practical teaching could be put into practice if the vision behind it were understood and assimilated. Of course, this was controversial, and in a sense grist to Dick's mill. With determination and humour he developed and led the organization, Famously, he introduced himself to a somewhat sceptical if not hostile international conference with a statement, that he had practiced natural family planning all his life!

So Dick had many friends, and some enemies. An example of such friendships is the message of Clare Mukolwe, now a graduate student at Fordham University in New York:
“A gentle spirit gone before us marked with a sign of faith. I was introduced to Fr Richard Cremins by my mother Grace Mukolwe. They worked together for the National Council of the Laity. Fr Cremins was also my mother's first spiritual director and he introduced Mum to the Ignatian Spirituality retreats. He gave me my first real job straight after high school. It was fun”.

Malawi --Lilongwe (1993-2007)
As a number of Malawian men had joined the Society, Malawi opened up as a mission possibility in the early 90's. Dick was sent to open a new house in Lilongwe and to develop his Family Life apostolate in that country. He worked there for 14 years, until his stroke in 2007. Like a tree being felled, he was suddenly reduced from full health to a state of great disability, both in his walking and in his speaking. He returned to Ireland via Zambia and moved into Cherryfield Lodge, his last home.

Ireland--Cherryfield (2007-2012)
Dick's approach was not one of self-pity. In his usual manner he confronted the problem head on. Getting himself as mobile as possible, and getting himself to speak with some sort of clarity was now his main goal. And with great determination, never accepting to lie down in the face of difficulty or refusal, he achieved much of what he set out to do. The sharp mind and quick wit never deserted him, even after the stroke in March 2007 which crippled and distressed him --- as with characteristic determination he set himself to recover clarity of speech.

An example of his logic and determination had to do with his wheeled walker: All wheeled walkers have two brakes, literally one on the left hand and one on the right hand. But what if your right hand doesn't work, as was the case for Dick and thousands of other stroke victims? Two-handed breaks do not work. They are positively dangerous. If you asked a car driver to break with two break pedals, he argued, there would be carnage on the roads. Why are stroke victims expected to do with two-handed breaks? Such a break doesn't exist, he was told. Should exist, he insisted, and if you won't locate one, I will do so myself. So using the Internet he located one in Sweden. Expensive, but existent. It was bought and functioned well. But he needed to redesign the right handle to suit his withered hand which design he then sent to Sweden where they made it for him and sent back to Ireland for fitting, Where Dick had a will, there was a way: Dick's way, “No” was not an option for Dick when he saw that something was possible.

And again the humour: Matron Rachel McNeil was the subject to which one of Dick's Ditties was addressed:

    Poem to Rachel
    Dick has more problems with his vowels
        than with his bowels
    And therefore needs more alcohol
        than Movicol®

Dick died six months short of his 90th birthday. Even to the end of his days in Cherryfield he was a formidable crusader for a number of causes, often a champion against the authorities, and always on the side of life – whether it was through natural family planning, or organising a draughts championship in Cherryfield for men who'd have thought their gaming days were over. He lived life to the full and to the last. In his last week in hospital he had an article accepted for publication in the Furrow, and one in the Irish Catholic. All he needed was a WiFi modem to send it to the editors. Both articles were controversial, questioning the standard version. Both rocked the boat.

Now the questioning and the rocking and the struggling are over. For those who did not know Dick, remember how a chieftain in Tanzania described him: :I know only one human being who is shaped like the paschal candle: Fr Dick Cremins, tall, thin and luminous”. His light faded for us on 21 February, but shines now in a broader heaven.

Born: 1626/7, Limerick City, County Limerick
Entered: 04 July 1648, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: 1655, Salamanca, Spain
Died: 13 September 1660, Soria, Castile y León, Spain - Castellanae Province (CAST)

1649 in the Villagarcía Novitiate
1655 Operarius at Salamanca College and last year of Theology

◆ Fr Francis Finegan SJ :
Son of Andrew and Joan née Lea
Had already begun studies in Philosophy at Salamanca before Ent 04 July 1648 Villagarcía
After First Vows he was sent for Theology to the Royal College Salamanca where he was Ordained c 1655
When he finished his studies he was sent to Soria to teach Latin, where he also gained a reputation as a zealous Operarius and - even though he was a man who suffered greatly from scruples - as a Spiritual Director. After a short illness there he died 13 September 1660

Born: 1594, Limerick City, County Limerick
Entered: 27 February 1670, Limerick
Ordained: Limerick - pre Entry
Died: 28 February 1670, Limerick City, County Limerick (“in articulo mortis”)

Alias Creevy

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Had the General’s permission to enter “in articulo mortis” (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Ordained before Ent 1628 Back Lane Dublin
In the Winter 1626-1627 he asked to be received into the Society. The General wrote a letter to the Provincial of Flanders on 24 April 1627 instructing him to receive Fr Creagh into the Novitiate at Mechelen, and he Entered there the following year (1628). During his Noviceship he was advised that the Society was not suitable for him, and so he LEFT on good terms with the Society.
He then returned to Limerick and remained a staunch friend of the Society over the succeeding years.
In 1663 he asked the Superior of the Mission if he could be received into the Society again “in articulo mortis” and the General agreed to his request. Seven years later, the Mission Superior Richard Bourke (de Burgo), while on a visit to Limerick, received him into the Society on 27 February 1670, and he died there the following day 28 February 1670.
He may well be the young priest mentioned as working with Thomas Bourke in Limerick of 1621, and described as an “aspirant” to the Society.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CREEVY, ROBERT. He is thus mentioned in F. Richard Burke s letter, dated Galway, the 4th of April, 1670, - “Mr. Robert Creevy, Priest, aged 57, with your permission was admitted at Limerick to the simple vows of the Society, on the 27th of February, and died on the day following

Born: 1612, Cashel, County Tipperary
Entered: 27 September 1635, Mechelen, Belgium - Belgicae Province (BELG)
Ordained: 07 April 1640, Antwerp, Belgium
Final Vows: 1654
Died: 17 November 1685, Limerick City, County Limerick

Alias Piers Crow

His father John was an alderman in Cashel. His mother was Elizabeth Flemine
Studied at Cashel, then Lille, Louvain and Douai under Jesuits
1642 at Lyra (Lier FLA)
1644 First came to Irish Mission
1654 a formed Spiritual Coadjutor
1655-1658 at Arras College (FRA) teaching
1666 Living near Limerick teching Grammar, Catechising and administration - then banished to France for 6 years

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of John and Elizabeth née Flemme. Uncle of Dr Creagh, Archbishop of Dublin.
Early education was at Cashel and then studied Humanities under the Jesuits at Lille and two years Philosophy at Douai at Anchin College before Ent. He was admitted to the Society by the FLA Provincial Frederick Tassis, and Brussels 28/09/1635 (Mechelen Album)
After First Vows he did three years Theology taught Humanities for five years
1642 At the Professed House in Antwerp (FLA Catalogue)
1644 Came to Irish Mission (HIB Catalogue 1650 - ARSI)
1666 Living near Limerick, teaching Grammar and Catechism, and administering the Sacraments
He was an exile in France for six years and on the Mission for twenty-five (HIB CAt 1666 - ARSI)

◆ Fr Francis Finegan SJ :
Son of John (Alderman) and Elizabeth née Fleming
Studied Humanities under lay masters at Cashel and later at the Jesuit College of Lille. He then began Philosophy at Douai before Ent 1640 at Mechelen
After First Vows he was sent for his studies at Antwerp and was Ordained there 07/04/1640
1641-1642 Tertianship at Lierre (Lier)
1644 He sent to Ireland and to the Limerick school to teach Humanities.
1652-1660 Under the “Commonwealth” he was deported to France, where he taught Humanities at Arras College and later Prefect at Bourges
He returned to Ireland again after the restoration, and sent first to Cashel, but then in 1666 until his death he worked as a teacher and catechist at Limerick, where he died 17 November 1685

◆ James B Stephenson SJ Menologies 1973
Father Piers Creagh 1612-1685
Piers Creagh was born in Carrigeen Castle 3 miles form Limerick on the Robborough Road in 1612. He was a nephew of the Primate Martyr, and a brother of the Mayor of Limerick who distinguished himself during the siege. Another brother was Domestic Prelate to Alexander VII.

Piers entered the Society in 1637. He was attached to our College in Limerick as a Master, as we find in the examination of Fr Netterville of October 1678. Later he taught at Poitiers, where he had as his pupil his nephew Peter, later Bishop of Cork and finally Archbishop of Dublin.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CREAGH, (or Crow) PETER, was 33 years of age in 1649, and then residing at Limerick

Born: 08 August 1899, Marl Park, Shannongrove, Pallaskenry, County Limerick
Entered: 31 August 1916, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 06 August 1925

Parents lived at Mulcair, Barringtons Bridge, County Limerick, supported by a small farm and his father’s job as a canvasser for Irish Independent Newspapers.

Eldest of four sons with one sister.

Early education at a National School in Scotland, then they came to Ireland and he was educated at Sacred Heart College SJ (Crescent)

1916-1918: St Stanislaus College, Tullabeg, Novitiate
1918-1920: St Stanislaus College, Tullabeg, studying Rhetoric
1920-1922: Maison Saint Louis, Jersey Channel Islands (FRA) studying Philosophy
1922-1924: Régis College, Montpelier, France (TOLO) Regency
1924-1925: Milltown Park, studying Philosopjy

Born: 03 July 1901, North Strand, Limerick City, County Limerick
Entered: 01 September 1919, St Stanislaus College, Tullabeg, County Offaly
Ordained: 14 June 1932, Milltown Park, Dublin
Final Vows: 02 February 1935, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 29 October 1985, Cherryfield Lodge, Dublin

Part of St Stanislaus College community, Tullabeg, County Offaly at time of his death.

Father was a country Inspector with the RIC. Mother died in 1918.

Second eldest of four sons and has two sisters.

Educated at initially up to age 10 by a governess and then at Crescent College SJ

by 1929 in Australia - Regency at Xavier College, Kew
by 1934 at St Beuno’s Wales (ANG) making Tertianship
by 1935 at Catholic Mission, Ngau-Pei-Lan, Shiuhing (Zhaoqing), Guandong, China (LUS) language studies
by 1936 at Aberdeen, Hong Kong - working
by 1944 at Xavier, Park St, Calcutta, West Bengal, India (BEL M)
by 1948 at Sacred Heart Accrington (ANG) working
by 1949 at St Joseph’s Leigh (ANG) working
by 1955 at St Francis Xavier Liverpool (ANG) working

Born: 27 January 1917, Ballyvaughan, County Clare
Entered: 29 September 1947, St Mary's, Emo, County Laois
Ordained: 31 July 1957, Milltown Park, Dublin
Final Vows: 02 February 1960, Mungret College SJ, Limerick
Died: 07 February 1999, Sacred Heart community, Limerick City

His father was a retired National School teacher and remained living in Ballyvaughan with his step-brothers. He lived with his mother, brothers and sisters at Edenvale Road, Ranelagh, Dublin.

He is the eldest of seven boys (1 deceased) with three sisters.

After leaving his father’s school he went to St Joseph’s College (Garbally) Ballinasloe 1930-1935. He achieved an Entrance Scholarship to UCG where he intended to do Arts with a view to Secondary Teaching. However, he went into the Civil Service in 1936, having passed the Junior Executive exam, and spent eleven years working in a variety of jobs at the Departments of Finance and Industry & Commerce. In June 1940 he was awarded a BA at UCD.

◆ Interfuse

Interfuse No 101 : Special Edition 1999

Obituary

Fr Richard Coyne (1917-1999)

27th Jan 1917: Born at Ballyvaughan, Co. Clare
Early education: St. Joseph's, Ballinasloe, Galway, up to Leaving Cert, and scholarship.
31st July 1957: Ordained priest at Milltown Park
1958 - 1959: Rathfarnham, Tertianship
1959 - 1961: Mungret College, Limerick, Asstd. Dir. Apostolic School
1961- 1963; Crescent College, teaching Classics
1963 - 1964: Belvedere, teaching (+H Dip Ed, UCD)
1964 - 1969: Mungret College, teaching, Editor “Mungret Annual”
1969 - 1972: Rathfarnham, bursar, study Social Science, UCD
1972 - 1989: Tullabeg, Asst. Director of Spiritual Exercises, assisted in the Church, Librarian
1989 - 1991: Cherryfield Lodge, promoted “Bethany Groups”
1991 - 1999: Sacred Heart Church, Limerick, Church work.

Father Coyne felt a little unwell on the Saturday evening and retired to bed. He was visited a number of times by members of his community and seemed to be resting peacefully at bedtime. He was found dead in bed on the Sunday morning, 7th February.

I first came to know Dick Coyne in the 1980's when he was in Tullabeg and I had returned from Zambia. We found that we had interests in common (including Wodehouse and history) and a friendship developed. He helped me to wade through the Tullabeg archives and assorted papers prior to Jesuit departure - though perhaps his help was rather dubious because of his “conserving” tendencies.

I associate some of my more placid memories of the 1990's with him: visiting Clonmel, Cashel, Kilkenny, Waterford in honor of pre Suppression Jesuits; another holiday in Galway with visits to Aran and Ballyvaughan; meeting him in Veritas and being treated to coffee in Wynn's (which seemed the absolutely right hotel for him); seeing him off at Heuston (on one occasion not so placidly diverting him from the wrong train)...

He was a most pleasant companion, understanding and undemanding but (on holiday) quietly intent on seeing what interested him - with, I seem to remember, a prior visit to the local tourist office. He was a great man for telling you in the most civilized and encouraging way) what you should do for God. And when you modestly told him what you were doing, you felt that you were being listened to. He reached out for and appreciated companionship (I wonder if there was a lonely streak in him), and was close to his family.

As I say, I associate him with placidity. I am sure that many people associated him with peace. He was, I am told, a good listener, “would inquire how things were going”, very patient and kind. It was not surprising that he was drawn to the Bethany bereavement apostolate. He was a peaceful presence in his Tullabeg “parish” and afterwards kept in touch with “his flock” in annual pilgrimage to Knock. And I like to think that something of the peace-giving came across in the way he celebrated Mass.

He was a man of the mind: he combined being a civil servant and later a bursar with university courses. His incredible array of pamphlets, magazines, cuttings, notes (carefully classified), seemed to indicate a passion for the written and conserved word. I suspect that this interest in intellect and its expression derived from his school-master father.

And I more than suspect that this urge to keep everything on file camę largely from his Civil Service experience. The paper clips and rubber bands which had served the State were, as it were, transferred to the service of the Church: in both areas symbols of a personal and professional integrity and devotion to duty.

He delighted not only in the word of the spirit' but in the word of humour and wit (Wodehouse was a favourite author), of friendly conversation, of history and tradition. (His long-term assignment in Tullabeg enabled him to explore and appreciate the roots of the people he served.) His interest in the focal Gaelige went back at least to his days at St. Joseph's, Ballinasloe and his careful and researched writing in An Timire was an example both of his devotion to the Sacred Heart and of his attachment to Irish tradition.

Fear ann féin é. Fear sibhialta é omósach i gcursaí dúchais, feasach i gcúrsaí comhshaolacha. Cara dílis. Thar gach ní, fear le Dia. Requiescat.

Stephen Redmond

Born: 23 April 1896, Mount Pleasant Square, Rathmines, Dublin
Entered: 30 August 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1927, Milltown Park, Dublin
Final Vows: 02 February 1933, Belvedere College SJ, Dublin
Died: 20 January 1978, Belvedere College SJ, Dublin

Older brother of Desmond - RIP 1962; Studied Arts at UCD

Parents alive and living at Glenburu, Castle Avenue, Clontarf. Father is a staff officer at the Department of Agriculture.

Third eldest of six sons (1 deceased).

After two years private education he went at age 7 to Belvedere College SJ (1903-1912). Then spent a year studying Greek at the Royal University.

by 1932 at St Beuno’s Wales (ANG) making Tertianship

Born: 10 April 1912, Glenburn, Castle Avenue, Clontarf, Dublin
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 02 February 1948, Woodstock College MD, USA
Died: 11 October 1962, St Vincent's Hospital, Dublin

Part of the Milltown Park, Dublin Community at the time of death

Younger brother of Rupert - RIP 1978; Early education at Clongowes Wood College SJ

Father, a retired Civil Servant, and mother died in 1921.

Youngest of seven boys.

Early education at a Convent school in Dublin, he then went to Belvedere College SJ (1921-1923. He later moved to Clongowes Wood College SJ (1923-1930)

by 1947 at Woodstock MD, USA (MAR) studying

◆ Irish Province News

Irish Province News 21st Year No 4 1946

America :
Fr. Desmond Coyle, Woodstock College, Woodstock, Maryland :
“There were three other priests on board, two Irish-American parish. priests and a Capetown parish priest, so we had four Masses each morning in the ship's library, the first said by myself at 5.30. The times of the Masses were announced over the public address system in English and French, A French sub-deacon from Marseilles did the French announcing. We had Confessions on Thursday for the First Friday and 47 went to Holy Communion. After the Masses on Friday the Act of Consecration to the Sacred Heart was recited. One of the priests, who bad made the voyage several times, said he had never seen so many attending Mass. The three priests were a godsend to the passengers, as they were very lively and organised sing-songs every evening for young folk. It was amusing to see some very black Protestants from Belfast succumb to the charm of Fr. Thomas Masterson of Longford, now of Springfield diocese, Illinois. He ran the ship. They could not understand how a Catholic priest could be so affable. He is a great friend of our Fathers in St. Louis, and for the last seventeen years has had them three times a year for missions and retreats.
I am staying at St. Ignatius' Rectory, Park Avenue, for the moment. Fr. Vincent McCormick very kindly showed me some of the parish after dinner, as well as Mrs. Julia Grant's house (we had suffrages for her a few years ago ; she built and endowed the only endowed Jesuit school in U.S.A.). A few of the Fathers bound for Rome are here at present Among them is Fr. Dragon of Canada. The church here has two patrons : St. Ignatius and St. Lawrence O'Toole”.
Fr. Coyle is doing the second year of his doctorate in theology at Woodstock. He reached New York on August 4th after a pleasant sea trip on the S.S. Brasil

◆ Irish Province News 38th Year No 1 1963 & ◆ The Belvederian, Dublin, 1963

Obituary :

Fr Desmond Coyle SJ

Desmond A. J. Coyle as he usually liked to sign himself-was born in Dublin in 1912, the youngest of a large family of boys. He went to school in Belvedere in 1921 and from there to Clongowes, in 1923, after the death of his mother. His brother, Father Rupert, was Lower Line Prefect at the time. A friend who remembers him at that time writes: “What stands out most in my memory is his complete friendliness. He was one of those happy boys who have nothing to conceal and who win friendship by taking it for granted that others are their friends”. In his final year in school - a year incidentally in which Fr. E. Mackey gave the retreat - six boys entered the novitiate; three of these were from a group of five friends: Val Moran, Harry Fay and Des Coyle. It would be hard, I think, to exaggerate the influence that Harry Fay had on Des's life. All of that large vintage of novices for a time there were fifty in the newly-opened Emo - will have vivid memories of Harry's break-down in health from heart disease and his long struggle from that first year in Rathfarnham until his death in Milltown Park in 1939 before he was ordained. Desmond did not have his own first serious skirmish with death till 1937, but even during Juniorate he was seldom really well. He had an unbounded admiration for Harry Fay's extraordinary unselfishness and courage. For Harry kept to the end a great zest for life, especially intellectual life, and he had a flattering way of making everyone else of his numerous friends feel that they had the same kind of capacity as he.
After getting a B.A. in Classics, Desmond went to Tullabeg for Philosophy. In November 1937 the very serious nature of his illness showed itself; he had a haemorrhage from duodenal ulcer early in the morning. Mr. Donal Mulcahy was soon on the scene and then Fr. Billy Byrne. He was anointed and Fr. Billy pronounced him “finished” of course thinking he was unconscious. Des heard this at the time and recalled it with relish as soon as he started to recover. In this crisis he showed himself an extremely courageous and even humorous patient. His remark, when he could barely whisper, “I am as tired as So-and-so”, went into folklore. From this on for a few years his studies were disorganised. He did a brief period in the colleges - Mungret - and then returned to Tullabeg.
When he came to Milltown Park he settled into a routine of life which in essentials he maintained to the end: extremely hard, conscientious work at theology, coupled with a surprising capacity for other interests. He thoroughly enjoyed concerts, matches, etc., perhaps more as social occasions and a meeting place for friends than for themselves. One thing he allowed no place for and that was self-pity on the score of health, which remained more than precarious. He could on occasion be vigorous in protest about some lesser snag but never about this. During his fourth year he became so engrossed in work that he husbanded every minute; though the story that he blessed the Palms in Roundwood from the bus to save time and be able to get back home in the morning is probably apochryphal!
After the Tertianship in Rathfarnham under Fr. L. Kieran, he was assigned to further study in theology; but as this was now the middle forties there was no question of going to Rome or any European centre. After a year in Maynooth he went to Woodstock College, Maryland. Here I should say, from the way he always spoke of it, he was extremely happy. Desmond really loved meeting new people; he was keen to hear all they had to tell him about their work and interests, and was tireless, in turn, in arranging things for them, whether a journey through the realms of dogma or through a city.
He taught the “Short Course” for a while and then Major Dogma; this was probably for him the term of his “ambition”. He was an enthusiast for theology and while in formal lectures his method was somewhat dry for most tastes and too cumulative of authorities, his industry and confidence in its supreme importance were inspiring. He was at his best in his room, speaking privately; visitors always seemed most welcome to him. While he shrank from committing himself to print he was tireless in helping others to amass authorities and sources for an article or book. With his encouragement and assistance, papers, originally read in class, were subsequently published in first-class theological journals. Fr. L. O'Grady, then Provincial, gratefully remembers the work he did in checking references and sources for his two papers read at the Maynooth Summer School and afterwards published in the book Mother of the Redeemer,
A notable and very pleasing trait in his character was his readiness to congratulate anyone who had written, lectured in public, etc. He was most genuinely appreciative on these occasions. In offering condolence and saying Mass for those in trouble he was particularly thoughtful and kindhearted.
He was very interested in Mariology and was an active member of the Irish Mariological Society. A run wrote of “a wonderful course of theological lectures which he gave to the community in the Marian Year on the Maternity of Our Lady. So we were much impressed by the fact that Our Lady should call him on that identical feast”. Another spoke of “his ardent zeal for theology which was contagious. ...”
Fr. A. Gwynn in a recent Province News commented on Fr. Coyle's most useful work as librarian in Milltown for nine years, in the increase “in number and quality of the periodicals purchased”, which attract students also from outside the Society.
Fr. Desmond had a number of very devoted lay friends whom he helped in all family events - baptisms, deaths, marriages, etc. He became a great apostle of the timely and frequent administration of Extreme Unction, as also of Confirmation of dying children and Communion for the sick. It gave him real pleasure to make full use of the relaxation of the fasting laws in such cases. In fact, for Desmond, not to use a privilege to the full was almost equivalent to heresy!
It was a hard bout of work on recent rubrical changes which showed that his strength was ebbing. At first it appeared that he was only some what overwrought and needed rest. While he was in hospital receiving suitable treatment the old, or similar, trouble recurred and he underwent surgical treatment for it. He had a long and trying illness during much of which he struggled with all his old resilience to get back to work. At what stage he realised that this was very unlikely is hard to know. However much he suffered he probably refused to think other than optimistically of his prospects and may have managed, as it were from habit, to exclude other considerations from his consciousness; certainly he never made melancholy play with them. He was a fine example of how to lead a hard life happily. May he rest in peace.

Born: 28 April 1869, Athlone, County Westmeath
Entered: 24 September 1889, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 June 1902

Transcribed HIB to Neo-Aurelianensis Province (NOR) 1890

Left Society of Jesus: 02 February 1909

Educated at St Mary’s, Athlone, Diocesan Seminary in Sligo and Mungret College SJ

1889-1891: St Stanislaus College, Tullabeg, , Novitiate
1891-1892: St Stanislaus College, Macon GA, USA, studying Rhetoric
1892-1895: St Charles College, Grand Coteau LA, USA, studying Philosophy
1895-1897: Spring Hill College, AL, USA, Regency
1897-1899: College of the Immaculate Conception, New Orleans, LA, USA, Regency
1899-1900: Georgetown University, Washington DC, USA
1900-1902: St Stanislaus College, Macon GA, USA, studying Theology privately
1902-1907: College of the Immaculate Conception, New Orleans, LA, USA, teaching
1907-1908: St Stanuslaus College, Florissant MO, USA, Tertianship
1908-1909: College of the Immaculate Conception, New Orleans, LA, USA, teaching

Letter on file from Father General FX Wernz to Vice Provincial Fr W Delany regarding Fr Cox now living with his family in Athlone (02/02/1909). Enclosed in the letter with his dismissal papers. On receiving his papers he would then be incardinated into the Elphin Diocese.

Born: 16 March 1925, Kirwan Street, Stoneybatter, Dublin City, County Dublin
Entered: 01 February 1943, St Mary's, Emo, County Laois
Ordained: 31 July 1958, Milltown Park, Dublin
Final Vows: 02 February 1963, St Joseph, Seattle WA, USA

Left Society of Jesus: 25 February 1966

Father, Redmond, was a psychiatric nurse. Mother, Christina (Fagan)

Older of two boys with three sisters.

Early education was first at a local National School and then at the Christian Brothers in North Brunswick Street for nine years.

1943-1945: St Mary's, Emo, Novitiate
1945-1948: Rathfarnham Castle, Juniorate at UCD
1948-1951: St Stanislaus College, Tuillabeg, Philosophy
1951-1952: Mingret College, Limerick, Regency
1952-1955: Clongowes Wood College, Regency
1955-1959: Milltown Park, Theology
1959-1960: Rathfarnham Castle, Tertianshiup
1960-1962: Oregon Province (applied to the ORE Province) - at Gonzaga University, Spokane WA, USA
1962-1966: at St Joseph’s Seattle WA, USA (ORE) working

After leaving he went to Canada

Address in 1967 Southwest Terwilliger Boulevard, Portland OR, USA

After leaving he got a job with a wholesale book company in Portland OR, USA

Born: 11 October 1891, Frances Street, Kilrush, County Clare
Entered: 07 September 1909, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1923, Milltown Park, Dublin
Final Vows: 02 February 1928, Belvedere College SJ, Dublin
Died: 12 January 1982, Richmond Hospital, Dublin

Part of the Milltown Park community at the time of death

Father was a doctor in Kilrush.

Seventh of nine sons (1 deceased) and four sisters.

Early education Sisters of Mercy Kilrush, and then at Christian Brothers Kilrush. In 1906 he went to Clongowes Wood College SJ (1906-1909)

Awarded a BSc 1st Class at UCD 1914, and offered a Postgraduate Scholarship, which he did not accept.
by 1915 at Stonyhurst England (ANG) studying

◆ Irish Province News

◆ Irish Province News 57th Year No 2 1982 & The Belvederian, Dublin, 1982
Frs. Counihan and Edward Coyne are acting as members of a Commission set up by the Government Department of Social Welfare, at the end of March, to examine Emigration and other Population Problems. The former is still working on the Commission on Youth Unemployment, while Fr. Coyne, who served on the Commission on Vocational Organisation appointed in 1939, and whose Report was published five years later, is at present Deputy Chairman of the Central Savings Committee, Chairman of the Joint Industrial Council for Beads Industry, Chairman of the Joint Labour Committee for Solicitors, Member of the Joint Labour Committee for the Creamery Industry, Member of the Council of the Statistical Society.

Irish Province News 57th Year No 2 1982

Obituary

Fr Thomas Counihan (1891-1909-1982)

I well remember Fr Tom Counihan coming to Belvedere in September 1916, when I was a boy in “prep”. We boys thought it strange that he should be so bald, knowing that he was only in his middle twenties. Our first impression of him was that we had a pleasant-looking fellow as our master, one who seemed happily disposed towards us and might not be too strict. Furthermore, on talking to us he gave us the impression of being kindly, and before long we discovered that he had a good sense of humour and could laugh just like any of ourselves.
As we got to know him better, we found that we had a master who would stand no nonsense and would expect us to listen to him and learn from what he had to say. He was strict, firm and determined, all with a view to teaching us and getting the best out of us. Behind all this we found him a most understanding teacher, scrupulously fair and prepared to listen to us. His subjects were mathematics and chemistry and he was a most competent teacher of both subjects.
Two very close and lifelong colleagues of his were in Belvedere to meet him on the first day he arrived: Fr Tom Ryan [d. 1971] and Fr Charlie Molony [d. 1978]. The former was dedicated to Dublin newsboys and particularly to the Belvedere Newsboys' Club, where he was much beloved by the boys. In later years he spent all his time working with the people of Hong Kong. The latter on leaving Belvedere spent most of his time in St Francis Xavier's church, Gardiner street, and during his free time gave much support to the Old Belvedere Rugby Club, of which he was a founder member.
In his second year at Belvedere Fr Tom was assigned to the task of training the JCT. In the previous year, Mr Vincent Conlon, an Australian scholastic (d. 1959), had trained the team with such success that they won the Cup, beating our old rivals Blackrock in the final. Fr Tom had come to Belvedere from Clongowes, where he had played soccer. He knew nothing about the finer points of the game rugby, yet by sheer determination and dedication, he learned rugby skills to great perfection. Twice a week time we trained and on Wednesdays and Saturdays we had games against other schools. By the end of the season our team had greatly improved, especially in the art of passing the ball, and due to Fr Tom's efforts and enthusiasm we went through the Cup series winning all our games, thereby retaining the Cup, having played Castleknock three times in the final. The following year, Fr Tom trained us again with the same eagerness and keenness as in the previous year, and his dedication was so earnest that there was nothing we boys would not do for him. The result was that for the third year in succession we won the Cup, having beaten Blackrock once again in the final. It must be said of Fr Tom that for one who knew so little about rugby when he came to Belvedere, great credit was due to him for being the trainer of two consecutive Cup-winning sides. We schoolboys were conscious of his great devotion to our Lady of Lourdes. He knew by heart the days when she had appeared to St Bernadette, and rolled them off for us. He would expect a postcard from any boys going to Lourdes, and it would be seen later on his mantelpiece. If you went to Lourdes and failed to send a card, he would tell you so when next he saw you. He helped in the formation of the Belvedere Society of our Lady of Lourdes. Fr Tom was chaplain to the Belvedere Newsboys’ Club for many year later and endeared himself to the boys by his love and concern for them, They too regarded him as a friend whose advice they sought and respected. The young newsboys sold the Dublin Evening Mail and the Evening Herald barefoot on the streets of Dublin. The price of a paper then was one old penny, and a boy’s earnings for the evening were about a shilling, provided he had sold four dozen papers. Fr Tom gave many retreats to these newsboys, during which they came to know him really well, making friendships that lasted many years.
We Old Belvederians greatly enjoyed the retreats Fr Tom gave us in Milltown Park. He kept strictly to the Gospels and would talk to us for three-quarters of an hour without a note in front of him. We benefitted greatly from all he told us. To the Christian Brothers also he gave many retreats in their various houses: he was proud of his connection with them. One year he gave a retreat in the Clarendon street Carmelite church, a fairly big church. For five or six days he spoke to the people, having pushed the micro phone to one side.
He had a loud voice and used it to great effect in churches and oratories, the classroom and the playing-fields, I might add that he also used it in his own room, and when people knocked at his door he answered “Come in” with a voice that could be heard at the end of the corridor. Many visitors came to his room daily, some for a chat, some for advice, and some for confession. He would not leave his room in case he might miss one of these friends who needed him.
He had a great admiration for Frank Duff, who was a particular friend of his throughout life. He read Abbot Marmion's books and thought them excellent for spiritual reading. Fr Tom did not smoke, but to the end enjoyed his pinch of snuff, which he said kept him from dozing.
To me who knew him when he came to Belvedere and later visited him in his last days in Milltown Park and Richmond hospital, Fr Tom had changed very little. He came to Belvedere as one who was always happy, with a pleasant smile on his face, jovial and friendly, with a good sense of humour. Later on, he uttered criticism at times but laughed it off as a bit of fun. He would not spare those in high office: yet he had nothing but the highest praise for his own superior, who showed the utmost concern for his needs at all times.
We Belvederians well remember him as a true friend, one with a deep affection for us, whose wisdom and advice we sought and respected, who was deeply spiritual and put all his trust in the Mother of God. He told us: Devotus Mariae nunquam peribit, nunquam.
E.D.

Here is a viewpoint from the Far East:
As a student in the College of Surgeons, I first met Fr Counihan while on a week-end retreat in Rathfarnham in 1950. I was enthralled by his patriarchal manner, so understandingly human and yet so authoritarian and inspiring. He prided himself on voting Labour, and certainly was the working-man’s guru. Later on in the Society, I always had a warm spot in my heart for him. For three years in Rathfarnham I helped in the refectory by reading at meals for boys and men on retreat. Fr Tom and I got to know each other well.
He prided himself on Abbot Marmion, whom he had known. Everything said by Vatican II is in Marmion, he used to say! Perhaps the Belvedere connection was important here. He always had a predilection for Belvederians! This however did not restrain him from making caustic criticism. His witty tongue spared no one, and his prophetic denunciation covered all - Provincial and Taoiseach, superior and bishop - usually to the delight and enjoyment of listeners. With a whiff of snuff, the word of God was on his tongue. He claimed to be a priest to whom boys - and most ordinary men - listened. He had the wavelength of, and a charism for, people of the 1950s and 1960s. I remember his week-end retreats were based on the Sunday liturgy. The Mass prayers and Scripture texts were written out in his hand and placed on the board. His spirit was indomitable, forthright and courageous - to the edification and admiration of most people. A man of God for men, he told me he never visited anyone, as a visit was a waste of time, He was always available for anyone who called on him: many did call.
Surely he was a disciple of John the Baptist. May he pray for vocation to preach the word of God, to bring consolation to the desolate, forgiveness to the erring and vision to the down hearted.

Irish Province News 57th Year No 3 1982

Obituary
Fr Thomas Counihan (1891-1909-1982) : Continued
†12th January 1982
Fr Thomas Counihan passed into eternal life in the 91st year of his age, having outlived his eight brothers and five sisters. The President of Ireland, Dr Hillery, and the Archbishop of Dublin,Dr Dermot Ryan, who had been a schoolboy under him at Belvedere, sent letters of condolence. The former spoke of the encouragement he had been given Fr Tom when he was minister for Education, while the latter noted the sustained interest which Fr Tom had taken in the welfare of many of the priests and people of the diocese. Many other hearts were moved to pay tribute, and several of these appear in these pages. The brethren rallied in strength to his requiem; Fr Tom had remarked some years ago, on the death of one of his years.Jesuit peers, that now there were no more colourful characters left in the Province. It was an ingenuous judgment: he himself was one of the great characters among us; an institution, larger than life, he sailed like a liner among tugs, bumping some and swamping others, and it was impossible not to notice him with awe, so certain was his course and so majestic. He was very human, full of contradictions, an extravagant personality, never dull, gleefully imitated.
He was born in Kilrush, Co.Clare, and went to the local Christian Brothers School; there began that interest in and respect for the Brothers which endured throughout his long life. “I saw Christianity in the Brothers in Kilrush. Their ascetic spirituality appealed to him, and in his latter years he used lament the softness and slackness into which he saw the Society slipping, and contrast us unfavourably with the Brothers. For thirty years he was their spiritual director and through direct contact and a large : correspondence had enormous influence among them. He loved them and trusted them, “When I die, the Brothers are to be told first, and a Brother will come and clear out my room: I want no Jesuits to touch it”. Given the state of his room, a small battalion would have been required for this labour of love, but Tom had no doubt but that the Brothers would have responded to the call.
He finished his secondary education in at Tullabeg. He moved on to UCD for three years, taking a science degree - he had obtained first place in Ireland in Chemistry while at Clongowes, winning a gold medal in the process. Because of the outbreak of World War One his further studies in science were interrupted, nor were they ever resumed. He went to Stonyhurst for two years philosophy, and returned in 1916 to teach in Belvedere. Among the pupils of that five-year period was Kevin Barry, whose confidence he won, and who sent for him the night before his execution.
In 1921 he began theology at Milltown Park, and was ordained after two years, a privilege granted to those who had spent many years in regency. After two further years of theology, Fr John Fahy, the Provincial of the day, seeking to remedy some urgent problems at Mungret College, sent Tom there as Minister instead of forwarding him to tertianship. Tom remembered the challenge well: there were three tasks assigned him; the ending of the food strikes by the boys; the cleaning of the house, and the reconciling of the opposing views of the Rector and the Superior of the Apostolic School. His principle for reform, repeated to me 55 years later in reference to Milltown Park was: bona culina, bona disciplina. “When. I got to the front door, I asked for water and a mop. I washed my way to my room! I found an excellent layman to take over the kitchen, and the whole atmosphere changed within a week. Everyone was thrilled: I examined every plate of food and every cup, and the Provincial said at Visitation that I was the best Minister he ever appointed”.
The following year saw Tom in tertianship in Tullabeg. He was remembered as “always jolly and gay, . and a good choirmaster”. In 1927 sent back to Belvedere, where he was Headmaster for six years. Highly respected and successful, he taught Maths and Science, coached successful rugby and cricket teams, and had great control over the boys. He had a lifelong interest in sport, and was good at games. To the end he recalled a Visitors versus Community match about 1930, when, partnered by Fr Matty Bodkin, he scored 97 runs. And during a school retreat in . 1954 at Rathfarnham, to illustrate the importance of determination, he told us how once, when playing Gaelic in Kilrush, he got the ball near the goal, lay down and yelled to his team-mates: |Kick me into the net!” He told me that he was excellent at tennis: “Cyril (Power) and I at were unbeatable: I stayed at the back and Cyril went to the net: I returned all the shots he missed”. Reminiscences of such feats, delicately tinted with passing of the years, consoled him in the time of his infirmity.

In the public eye
In 1933 his talents as preacher and as a 'man's man' were given full scope, when he was appointed to the Mission and Retreat Staff. He was stationed at Emo first (1933-41) and then at Rathfarnham (1941-'43), Although he once described himself as “patched-up second tenor” he knew he had a splendid voice and could pitch it at will: he made of it a most effective apostolic instrument. His clear faith, unclouded as it seems by even a moment's doubt, made his message clear and convincing. He liked especially his work with Fr Garahy: between them they attracted huge crowds. Tom developed hymn-singing and revelled in leading his congregation at Missions and Benedictions, although once, to general dismay, he failed to get the right note, and overheard a remark afterwards that he sounded like a bellowing calf. He claimed he could drown out the Rathfarnham organ; to which challenge Fr H. Croasdaile rose by putting on an 8 foot Diapason.
He was at the height of his energies in this period; he remarked once that he had had indifferent health till his mid-forties, and suffered from a distressing, though harmless heart complaint throughout his life, but now he was travelling the length and breadth of Ireland, moving from parish to parish, always available. “I came home once after giving a Long Retreat, and got a message to start another one that night, and off I went. I gave more and better retreats than anyone else. To give a long retreat you have to make it yourself and give good example. I never took a villa – too many retreats to give ...”
For many years Dr John C. McQuaid, Archbishop of Dublin, was his friend. “The Arch' as Fr Tom called him, engaged him to give spiritual nourishment to the seminarians in Clonliffe and so began a series of long retreats and lasting friendships with men of the diocese. His Grace asked for him to sit on the Government Commission on Youth and Unemployment (1943-50). His work as civil servant was obviously appreciated, for he was next appointed to the Commission on Emigration. The reports of both Commissions are published. Fr Tom had little to say in later years about their impact, “but at least I got all the members coming to confession and reading Marmion!” He was a fine public speaker and often addressed several meetings a week. His addresses were always full of Christian principle and conviction: the Labour men respected him, and Jim Larkin on his death-bed would have no one else but Fr Tom. We who came to know him only in his declining years would not have thought of him as a mediator; yet the daily arrival of a personal copy of the Irish Independent was a constant reminder that he had intervened to avert a newspaper strike. He was Chaplain to the Lord Mayor in the 1950s. He and "The Arch' fell out at a public meeting about the same time, because of a disagreement over policy. Happily good relations were restored at the time of Rathfarnham Retreat House's golden jubilee (1963).
His naive candour about his achievements ("Guess how many confessions I heard tonight!) added to his ex cathedra statements (I'm telling you ...) frustrated and annoyed many: those who disagreed with him found him difficult; patience was needed, but there seem to have been no shortage of patient men around, for the number of those who valued his friendship was legion. They valued his prayers during his lifetime too, and now have even greater trust in ' his power of intercession with God on their behalf. He had the ability to relate ' easily with young and old; doctors, : lawyers, bricklayers, priests – all could come and use him as consultant, moral theologian, as confessor and as friend. He was a great supporter of the Larkins and of James Connolly, and was sensitive to the rights of workers. He knew the social teaching of the Popes, and warned that anyone taking the encyclicals seriously would get into trouble. Men of vision and nonconformists often found in him an ally; institutions and officials which were failing in their duties found in him an outspoken and fearless critic. The lapsed called him 'the hound of heaven'; his zeal for souls sent him out on the streets to search for a relapsed alcoholic. He was sensitive, and visibly saddened if a penitent failed to keep the contract made in confession. He acknowledged that he good at helping the determined, but poor with the indecisive: he was grateful to be able to turn those with vocation crisis over to men like Fr Joe Erraught.

Retreat work
In 1950 he moved from Leeson street to Rathfarnham as Assistant Director of the Retreat House, and was equally effective both with men and boys. His years at Belvedere had taught him all the tricks of the schoolboy mind: in early 1954 we Sixth-years from St Vincent’s came trooping up the avenue towards the Castle, plotting all sorts of mischief. But the “The Coon” as we called him, dominated everything. He was impressive with his bald head and its odd bump at the back covered by a black skull-cap; but more by his voice and his kindly face. We knew he cared about us. He spaced us out, four to a bench, each with his own place, so that there would be no fooling in the chapel; he had a book which all must sign and this entailed going to his room, which ended in a chat and confession. His simple emphasis on the person of Christ was compelling. The tough grew silent, and that autumn, ten of the group went on for the priesthood.
For him the weekend retreats were times as of maximum effort. He was to be found after midnight of the opening night, patrolling Rathfarnham avenue with Br s John Adams, to catch the 'trailers - the nervous and the drunk. “The best wine comes last”, he'd say. He would see a man in the distance, go to him and lead him gently in. He became oblivious of time when dealing with the men in his room: Bishops took their turn in the queue, “I'm no respecter of persons”. Retreats didn't end on Monday morning: he encouraged men to return for direction. Marmion was most recommended; also Fulton Sheen. For spiritual ills, his remedies were crisp: frequent confession, penance and spiritual reading.
His penances were widely known was among the retreatants. “It's good for them to hear me (using the discipline)” he would say. The whole of religion is pain; you have to pay that price for the conversion of others. We are priests and victims. No man has ever refused to see me, because I suffered for them all. I used the discipline and the chain for the conversion of sinners. I got the idea from Michael Browne, my novice-master – he's a saint. A Bishop once asked me: “Is it true you use the scourge?” I said: “Yes. Do you?” I asked about his arthritis which had become so crippling towards end. “That's from the chains I wore.After a while the metal dug into the flesh and then affected the bone. Of course the pain is terrible, but I won't take anything to ease it. I must offer it to God, to make up what is wanting to the sufferings of Christ”. One felt that God must be impressed by his motivation. Not many could follow his ascetical path: “I didn't go to him for confession or counselling said one of the brethren, because I was afraid of his grá for the discipline”.
He came to Milltown in 1957, after some turbulence over the management of Rathfarnham, Again he was appointed Assistant Director of the Retreat House.
It may be noted that except for some work in England, he never travelled abroad: one may speculate on the scope of his life-work had he been assigned to Australia or to Hong Kong after tertianship. Priests' and professional men's retreat work, retained his connections during Fr Tom's time as Assistant Director. He continued to do outside retreat work retained his connections with the Christian Brothers, had time for innumerable visitors and penitents, and followed the fortunes of the English cricket team. His certitude about the rightness of his own convictions gave great security to many friends and penitents: “If you'll just do as I say, you'll be all right!' He loved company and friendship, and even in his declining years had a marvellous memory of persons met long ago. His correspondence was huge: requests for Masses and prayers were unending.
He loved the poor and was very kindly. As rector, I got into the habit of asking him for cash for the needy who came to the front door, and he never failed: sometimes he would give his pocket-money, while on other occasions he would tell a well-to-do penitent that money was needed, and it would be generously given. When he finally went into hospital the poor at the door mourned his departure. A side of him that was suitably hidden from most was his great generosity, thoughtfulness and sympathy for the really poor and those who have no one to champion their cause. He was never embarrassed to use his influence for them: he kept to the end a great interest in them and their families. He interceded with State bodies for the poor, and could be relied on to get jobs for the needy, with his vast network of friends, but more by his gift of persuasion. His remarkable memory for names and faces helped here. A correspondent who lived many years with him gives the following summary:
“One reason for his great apostolic success was that he kept his nose to the grindstone: his was the asceticism of being in his room, always welcoming and available. He took little exercise, and no holidays - nor did he take dessert, nor drink nor smoke cigarettes. All he allowed himself was a little snuff. He never, to my knowledge, read a novel, nor watched a film; he restricted his use of the radio to sport, and refused TV altogether. He went to bed at all hours, as the apostolate demanded, but was up often at 4.15 am. He had great devotion to the Stations of the Cross, which he said in the Chapel until his legs would support him no longer, and in his final years made them in his room, where he had a large set on the wall. He admired Fr Willie Doyle, Matt Talbot, and most of all his novice master, Fr Michael Browne – all of them great ascetics. He lived for the spread of the Gospel, and if he took a day off, he spent it with the Christian Brothers in Bray, hearing in dealing with them. confessions. A simple pleasure which he indulged to the end was the crossword. When stuck, he used ring up one of his friends for help, and the business of the city would be halted while the clue was worked out!”
In regard to Fr Michael Browne, another correspondent adds: “He told me he owed everything to Fr Browne, and that he had tried to build his life on his teaching. He said that whatever way Michael Browne spoke, of us you would be moved by what he said; for example, by the statement: God needs you, or We must be not only priests but victims. I think Fr Michael would have been proud of him: everything he undertook for God, he did well”.

The later years
From about 1970 onward, his arthritis gave increasing trouble, and we watched with awe his declining years, the slowly diminishing sphere of his activity. First a room on the first floor, so that getting to the door would not be too awkward. Then a handrail so that he could manage the stairs. Then a room on the Chapel Corridor when stairs became impossible. Slow walks up and down the drive with faithful and patient companion, Fr Brendan Lawler. Then confined to the room, a den of wild chaos: plants, dust, tattered booklets, snuff. We spent weeks wondering would he refuse the wheelchair. Then one day: “There are our stages in getting old, you know. First it's the room, then the chair, then even the bed, and then the box”. He wondered once if Fr Willie Doyle, whose photo he had in his room, would have coped well with the pains of old age, a harder asceticism than the freely-chosen austerities of youth. Lively and athletic as he had been, he never complained about the ever-increasing restrictions the Lord placed on him. He was blessed in his infirmarian, Br Joe Cleary, even if he seldom acknowledged it openly. Joe built him a padded chair, and it became his throne: there he sat and slept and prayed, and held court and heard confessions, read the Tablet and said innumerable rosaries - the 15 mysteries daily.
He loved Our Lady, and read a five-volume Life of her, written by the Ven. Mary Agreda, and used quote at length passages detailing “facts” known neither to scripture nor tradition. He kept all Mary's feastdays with great solemnity, and was deeply devoted to Our Lady of Lourdes and Bernadette. Little wonder that Frank Duff was a long-standing friend, and that Legion of Mary affairs were important to him. I like to think of of him being wheeled down the Milltown Corridor by Br Joe Cleary or Bill Reddy – the latter used to stand in for the infirmarian, and put up patiently with lots of abuse when Tom was in poor mood, and that Bill did so is a measure of the devotion and respect Tom inspired in so many. Anyway, down the corridor he'd come and swing into the refectory: anyone daring to obstruct his progress t got poked with a stick. Tom dominated the refectory from his chosen table, singing a hymn at the top of his voice, and delighted if he created attention or gathered a chorus. “They're all too dull in his here: look at them all with their solemn faces. They need to smile”. It was hard, even on a wet morning, not to smile at him, with his black knitted hat firmly on the back of his head, and his gown and coat covered in snuff. Perhaps he recognised that he was not a community man, and that in fact distances and chasms yawned between him and some of the brethren, and in his own inimitable way was trying to make up, by allowing himself to become a figure of fun. It was a source of lifelong hurt to him never to have been invited to give a retreat to Jesuits; he felt a lack of trust in the “management”. He ignored the fact that many other good men had also failed to receive such an invitation.
He was a convinced anti-feminist, though he gave many retreats to sisters in his heyday. He had an Aloysius-like respect for the Ne tangas, rejected female nurses, and would have no women in for confession: he was there for the men, and others could look after the weaker sex. Sisters crowding around the Milltown Institute notice-boards learned to scatter at his approach. In the chapel, if one happened to be obscuring his line of vision of the tabernacle, a stage whisper would float through the air and the guilty soul, breathless with adoration though she might be, had to slink further along her bench. He opposed the introduction women visitors into the refectory: in this he was not unique. But when the battle was long lost, he still continued a guerrilla warfare by protesting against any women who happened to be facing him: they should all face up the Refectory and away from him. In his last year, however, spent in the Richmond, had to submit to the ministrations of the female staff, and by and large bore it well. He used to boast at Milltown that he took a bath twice a year, whether he needed it or not: when the nurses took charge of him, they apparently decided that this boast had been true, and proceeded to give him an ether bath, “They removed four or five pounds from me. They're very wicked nurses; now I'll be a prey to all sorts of diseases which the dirt saved me from”. The nurses grew very fond of him and tended him with love: it is not clear just how much that love was reciprocated!
The obverse of that simple certitude which was a blessing to so many was a quality of intolerance with those who disagreed with him. He was an easy man to work with only while one was on his side. The tale is told of a retreat for priests at Milltown. Tom had not been assigned to give it, but he thought little of the man who had, So at the end of each talk he would lurk about at the door of the chapel and waylay one of the group and ask: “Well, what did he say this time?” One being told, he would snort: “Rubbish”, and proceed to give his, the correct, version. These remedial instructions were so comprehensive that one retreatant was left with the scruple that perhaps he should pay for two retreats instead of one, while another felt that he was excused from the obligation of the following year's retreat.
He had a clear eye for the faults of the brethren, and could articulate them in devastating fashion. As Headmaster he acknowledged that he would have got rid of a number of scholastics then teaching in Belvedere, while fifty years later he offered unsolicited advice of the same nature to me at the breakfast-table. In his early years with the Christian Brothers. he was idolised by many because he seemed so far ahead in his outlook: it was sad that growth stopped at some point such that the forward movement of the Society and of the Province since 1965 left him angry and embittered. He could see nothing but compromise and weakness in many developments, and felt that the original spirit of the Society had been betrayed. Perhaps not surprisingly, he seemed untroubled by any regrets for his sometimes scathing criticisms. Superiors bore the brunt of his wrath, and so I entered on the job of Rector of Milltown in 1974 with trepidation, but a reliance on the fact that he had a soft spot for me, having sent me to the novitiate. Thus began a breakfast-table friendship, something forbidden all others. Through good moods or ill we chatted about the issues of the day; as the years passed and his deafness (selective, some thought) increased, I was cast as passive listener: while he played the part of self-appointed admonitor of all who needed correction, from Father General down to the kitchen staff. The remarkable thing was that if one stood up to him and contradicted him, there would be a brief storm, after which he would ease up and laugh. It was said of him that he lived by indignation. Certainly he loved the ring of battle: Quem timebo? he would say. But while he took joy into the smash that put his opponent away, he could acknowledge a good return and passing shot too. I look back on my years with him as a great privilege: sometimes I wonder if his crusty exterior was a façade for an inner gentleness. When he left Milltown for the last time, en route first to Our Lady's Hospice and then, at his nephew's insistence, to the Richmond (where Harry, his nephew, was Consultant), I went to tidy his room, and found there the letter I had sent him in 1954, three days after my entering Emo. Why should that have meant so much to him? Another gentle touch came at the end of a visit to him in hospital, when he said: “I. hope I wasn't boring?” On another occasion I was sitting on his bed, chatting, and moved position after a while. There was silence for a bit, then he said: “Now you're sitting on my other leg”. When I took leave of him in September 1981, and said I'd see him in six months, he was silent, but I'd almost swear his eyes glistened.
Thus, like most of us, he was a man of contradictions. 'Quem timebo?' yet he could not bear to sleep alone in the house at night. A totally spiritual man, yet he feared death and could be thrown into panic by a heart condition which though distressing, he knew to be harmless. Likewise, he had his gentle side and his rough edges. The trick was to learn to roll with the punches. 'Whatever job they give you next, he said to the Province Delegate for Formation, 'I hope it won't be in formation: you're useless at it! Fourth-year Fathers had to learn not to take too seriously the admonition; "You're not fit for hearing Confessions, Leave that work to me: it's me they want."

The end
He cherished for long a desire to be buried with the Christian Brothers: opinions differed on the real reason: Was it his lifelong friendship with them, or the fact that Brothers are buried in individual graves, whereas Jesuits have a single mass grave? The latter would appear to be the true reason; he let slip one day that he was concerned that in 50 years' time 'people won't be able to find me in Glasnevin!' The presumption was that there'd be those around who would wish to know: some of his brethren would consider this an irritating conceit. But he operated with a different frame work from that currently in vogue: Fr Michael Browne had taught him the importance of sanctity: it was a goal to be achieved, not simply admired in the saints of old. The means were clear: constancy in prayer, asceticism, zeal for the Kingdom of God, and total faith in God's grace. Tom saw miracles of grace worked in his friends and penitents; it did not seem too strange to him to think that God would do likewise in himself, and that he might be chosen by God as a channel of grace for others after his death, just as he had been during his lifetime.
In 1979 Fr Tom celebrated his 70th year in the Society, and the occasion was marked by a lunch in his honour, at the close of which he made a speech. "Love and joy' he said, “have been the chief characteristics of my life.' His hearers were a trifle incredulous then, but not so now. He has entered into the company of Love and Joy, and laughter and the love of friends innumerable are his again. And I have little doubt but that as he looks down on our topsy-turvy world he indulges in the occasional comment, meant for Them, as to what remedial steps should be taken.

◆ The Clongownian, 1982
Obituary
Father Thomas Counihan SJ

Fr Counihan died on the 12th of January 1981 in the 91st year of his age, having out lived his eight brothers and five sisters. He was born in Kilrush, Co Clare, and went to the local Christian Brothers' school; there began that interest in and respect for the Brothers which endured throughout his long life.

He finished his secondary education in Clongowes and joined the Order in 1909, spending two years in the novitiate at Tullabeg. He moved on to UCD for three years, taking a science degree - he had obtained first place in Ireland in chemistry while at Clongowes, winning a gold medal in the process. Because of the outbreak of World War One his further studies in science were interrupted, nor were they ever resumed. He went to Stonyhurst for two years philosophy, and returned in 1916 to teach in Belvedere. Among the pupils of that five-year period was Kevin Barry, whose confidence he won, and who sent for him the night before his execution.

In 1921 he began theology at Milltown Park, and was ordained after two years, a privilege granted to those who had spent many years teaching as scholastics. After two further years of theology he was sent as Minister to Mungret College.

In 1927 he was sent back to Belvedere, where he was Headmaster for six years. Highly respected and successful, he taught Maths and Science, coached successful rugby and cricket teams, and had great control over the boys.

In 1933 his talents as preacher and as a “man's man” were given full scope, when he was appointed to the Mission and Retreat staff. He was stationed in Emo first (1933-41) and then at Rathfarnham (1941-43).

For many years Dr John C McQuaid, Archbishop of Dublin, was his friend. “The Arch”, as Fr Tom called him, engaged him to give spiritual nourishment to the seminarians in Clonliffe and so began a series of long retreats and lasting friendships with men of the diocese. His Grace asked him to sit on the Government Commission on Youth and Unemployment (1943-50). His work as civil servant was obviously appreciated, for he was next appointed to the Commission on Emigration. The reports of both Cominissions are published. Fr Tom had little to say in later years about their impact, “but at least I got all the members coming to confession and reading Marmion!”

He was a fine public speaker and often addressed several meetings a week. His addresses were always full of Christian principle and conviction: the Labour men respected him, and Jim Larkin on his death-bed would have no one else but Fr Tom. He was Chaplain to the Lord Mayor in the 1950's.

In 1950 he moved from Leeson Street to Rathfarnham as Assistant Director of the Retreat House.

In 1957 he moved to Milltown Park and again was appointed Assistant Director of the Retreat House.

In 1957 he moved to Milltown Park and again was appointed Assistant Director of the Retreat House. He loved company and friend ship, and even in his declining years had a marvellous memory for persons met long ago. His correspondence was huge; requests for Masses and prayers were unending.

From about 1970 onwards, his arthritis gave increasing trouble and slowly but surely his sphere of activity declined. In 1979 he celebrated his 70th year in the Society of Jesus. He has entered into the company of Love and Joy, and laughter and the love of friends innumerable are his again.

Born: 29 December 1916, Riverview, Ennis, County Clare
Entered: 09 February 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1951, Milltown Park, Dublin
Final Vows: 15 August 1959, Charles Lwanga College, Chikuni, Zambia
Died: 07 March 2001, John Chula House, Lusaka, Zambia

Transcribed : HIB to ZAM 03/12/1969

Father was a doctor.

Eldest of five boys with three sisters.

Early education was for five years at a private school in Ennis, and then at St Flannan’s College also in Ennis for six years. He then went to Clongowes Wood College SJ for one year. He then went to UCD getting a BA. He then went for a year at the University of Leipzig, and returned to UCD to complete an MA. Having tried to get a travelling scholarship, he instead took a job teaching at Glenstal Abbey

1st Zambia Province (ZAM) Vice-Provincial: 03 December 1969
Transcribed HIB to ZAM : 03 December 1969-1976

by 1957 at Chivuna, N Rhodesia - Regency

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr John was a man for whom decisions came before sentiment and who rarely changed his mind once he had made it up. This was the basis of the affectionately critical nickname given to him by some scholastics and others, namely "Dr No" because of his "no" to many requests. After finishing as provincial, he returned to Charles Lwanga TTC to lecture in education. One evening at table, a member of the community said to him, "John, you are right. You seem to know everything”. John replied, 'They do not call me" "Dr. Know" for nothing'!

He was born in Ennis, in Co Clare, Ireland, into a large family. He went to Clongowes Wood College for his secondary education and left laden with academic prizes. He attended University College in Dublin to study classics and after an M.A. won a traveling scholarship in ancient classics which brought him to Leipzig University in Germany. His academic habits served him well in studying the scriptures which would be his favourite spare time occupation for the rest of his life. Later a Greek New Testament and a Tonga dictionary helped him prepare Sunday homilies.

At the age of 26, he entered the Society at Emo in 1942. After the customary study of philosophy and theology, he was ordained priest in Milltown Park in 1951. He went to teach Latin and Greek at Belvedere College in 1953 but three years later found him in Zambia. He learnt ciTonga after arrival and then moved to Canisius Secondary School until the newly built Teacher Training College across the river was opened. Then he went there to be its first principal, 1959 to 1964.

He then went to Monze as education secretary for the diocese and Bishop's secretary. However the unification of the two Missions of Chikuni and Lusaka brought about the creation of the vice-province of Zambia with John as first provincial from 1969 to 1976. This was no easy task, to get the different nationalities of Jesuits to think of themselves as one province. He organised an international novitiate for Eastern Africa, built Luwisha House near the university for future scholastic undergraduates and encouraged the recruitment of young Zambians into the Society. Such recruitment had been inhibited for a long time by the necessary policy of building up the local clergy. In 1975, the province began working in the Copperbelt. He was duly gratified at the end of his term of office when Fr Mertens, the Assistant for Africa said to him, “You have done a good job, you have set up a Jesuit province”.

After being provincial, he returned south again to the Monze diocese to the staff of Charles Lwanga TTC from 1978 to 1984, and then to Kizito Pastoral Centre, 1985 to 1998, to help in the formation of local religious.

A colleague paid the following tribute to him: "I recall some of John's characteristics. Such an intelligent man can hardly have been blind to the difficult spots in the characters of some of his confrères. Yet, I never heard him speak negatively of another. His tendency was to idealise them. Even if he was firm to the point of inflexibility in his decisions, he was unfailingly courteous, considerate and kind to others. You could always count on him being in a good humour. He did not wear his prayer life on his sleeve, yet he was everything that is implied in the term, ‘a good religious’. Without being overly pious he clearly gave priority to his spiritual life, took an Ignatian view of life's details and sought God in everything".

In 1999, John retired to Chula House in Lusaka, the infirmary for Jesuits, where he died peacefully on 7th March 2001.

Note from Jean Indeku Entry
He was pulled back to Charles Lwanga TTC as minister and bursar where he looked after the brethren well. Later the first provincial, Fr John Counihan used to tell the story of how, as he was being transferred to Monze, went into to John and asked him where the week-end refreshments appeared in the books, which he had carefully scrutinised but failed to locate. Fr Indekeu replied laconically ‘Look under jam’.

Note from Philip O’Keeffe Entry
I was privileged to live, for Philip was born in Ennis, Co Clare on 12 June 1946. Two genuinely saintly men. The elder statesman, John Counihan, would stand up promptly at eight pm and announce ‘All right boys, I'll leave you to it. It's time for me to retire’. And he'd toddle off to his room to the Greek New Testament and Tonga New Testament laid out side by side on his desk – no English – and he'd prepare his homily for the following day

Born: 05 August 1879, Stratford-on-Slaney, County Wicklow
Entered: 07 September 1902, Roehampton London - Angliae Province (ANG)
Ordained: 31 July 1915, Milltown Park, Dublin
Professed: 02 February 1919
Died: 09 December 1971, Preston, Lancashire, England - Angliae Province (ANG)

by 1917 came to Tullabeg (HIB) making Tertianship.

Joseph Carr (father ex R.I.C.) entered Mungret Apostolic School, September 1897 and left September 1902, to enter the English Province for the Magalore Mission, India.

Born: 14 December 1862, London, England
Entered: 29 November 1884, Loyola House, Dromore, County Down
Ordained: 1897, Tortosa, Spain
Final vows: 15 August 1901
Died: 08 January 1951, Loyola College, Watsonia, Melbourne, Victoria, Australia - Australiae Province (ASL)

Transcribed : HIB to ASL 05 April 1931

by 1896 at Deusto Bilbao, Spain (ARA) studying
by 1900 at Drongen Belgium (BELG) making Tertianship
Came to Australia 1901

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was born in England and received his early education from the Benedictines at St Augustine’s Abbey, Ramsgate, Kent. In spite of this, he Entered the Society in the Irish Province at Dromore, County Down.

1886-1890 After First Vows he made a Juniorate at Milltown Park Dublin and St Stanislaus College Tullabeg, and then did a year of Philosophy at Milltown Park.
1890-1893 He was sent for Regency to Clongowes Wood College
1893-1895 He continued his regency at Mungret College Limerick.
1895 He began his Theology studies at Milltown Park, and was then sent to Tortosa in Spain, in the Aragon Province, and was Ordained there after two years, receiving a special dispensation due to health.
1897-1899 He was sent to Mungret teaching
1899-1900 He made tertianship at Drongen.
1900-1902 He was sent teaching to Belvedere College Dublin, where he was also Minister and Prefect of the Church.
1902-1908 He arrived in November and was sent to teach at Xavier College Kew, where he also served as Minister.
1908-1913 He was sent to the Lavender Bay Parish
1913-1918 and 1922-1923 He was sent to St Mary’s Parish in North Sydney, where he was also Superior for a while.
1918-1922 He was sent to the Hawthorn Parish
1923-1931 He was sent to the Norwood Parish where he was also Superior for a time.
1931-1934 He returned to St Mary’s in North Sydney. While there he turned a former factory into Manresa Hall
1934-1940 He returned to the Hawthorn Parish. Hawthorn parishioners spoke of his kindness and fine social gifts.
1940-1948 He was sent to Canisius College Pymble as Spiritual Father and examiner of candidates. Whilst here he also gave a monthly day of recollection to Cardinal Gilroy
1948 His final mission was to Loyola Watsonia, for care and prayer.

His early ill health accounts for the sporadic nature of his studies in Philosophy and Theology. In Australia no one would have thought that he had suffered from ill health. He was a most zealous man, a whirlwind of activity, throwing himself heart and soul into any work that he was given to do, and doing it very well.

He was a kind and charitable man always willing to give a helping hand to others. As a Superior he probably did not allow the men enough scope and was inclined to very fixed views, and he struggled when dealing with others who had equally fixed but opposing views. he did great work especially at North Sydney and Norwood. He had a fine old gentlemanly manner,

◆ Irish Province News
Irish Province News 1st Year No 2 1926
Residence. SS. CORDIS, SYDNEY :

In 1878 Archbishop Vaughan handed over the Parish of North Shore to the Society. The church was exceedingly small, had very little church furniture and the Fathers were obliged to hire a Presbytery at 16s. a week. The Residence S.S. Cordis completed by Fr D Connell in 1923. The parish now numbers some 3,000 souls. It has two splendid primary schools, with an attendance of about 740 children. These schools. the Brothers' residence and the hall capable of holding 1,000 people, owe their existence to the energy of Fr Corish. In 1924 there were 45,000 Confessions heard, and about 50,000 Communions given. Attached to the church are two Sodalities, a Catholic club, a debating club, an athletic club a tennis club, and a branch of the Society of St. Vincent de Paul.

Born: 16 December 1822, Tuam, County Galway
Entered: 07 January 1862, Milltown Park, Dublin
Ordained: - 1850, pre Entry
Final Vows: 15 August 1873
Died: 23 February 1905, Milltown Park, Dublin

by 1864 at St Beuno’s Wales (ANG) studying Theology 4
by 1875 at Holy Name Manchester - St Helens (ANG) working
by 1877 at Saint Francis Xavier Liverpool (ANG) working

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Educated at Maynooth for the Tuam Diocese, where he was administrator of the Cathedral before Ent.

He was sent to Galway and Limerick as Operarius, and also to Clongowes as Spiritual Father and Procurator. He spent time at Mungret as well as Spiritual Father.
He was for a while on the Missionary Band under Robert Haly with Thomas Molloy and William Fortescue as fellow Missioners. He also worked on the ANG Mission at Liverpool and other places in Lancashire.
In his last year he was at Milltown, where he died after a short illness 25 February 1905
He was a good Theologian, spoke Irish, a zealous worker and a kind and friendly man.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Patrick Corcoran (1822-1905)

A former alumnus of Maynooth College, was a secular priest of the Archdiocese of Tuam at the time of his entrance into the Society in 1862. Father Corcoran was a member of the Crescent community, as a missioner, from 1872-1874 and was again at the Crescent as minister, 1878-1879. In his later years he was a member of the retreat staff at Milltown Park.

Born: 24 April 1874, Honeymount, Roscrea, County Tipperary
Entered: 07 October 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1904, Petworth, Sussex, England
Final Vows: 02 February 1915, St Ignatius College, Riverview, Sydney, Australia
Died: 14 May 1940, Xavier College, Kew, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Younger Brother of Timothy Corcoran - RIP 1943

Early education at Clongowes Wood College SJ

by 1895 at St Aloysius, Jersey Channel Islands (FRA) studying
by 1903 at Petworth, Sussex (ANG) health
by 1904 in San Luigi, Napoli-Posilipo, Italy (NAP) studying
by 1905 at Petworth, Sussex (ANG) health
Came to Australia 1905

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His parents were Irish, and whilst they left Australia to return to Ireland, he later joined the Society at St Stanislaus College Tullabeg.

His studies were in Dublin and Jersey, Channel Islands, and then he was sent to teach mathematics at Mungret College Limerick and Belvedere College Dublin. He then became ill and was sent to Petworth, Sussex, England where he made Theology studies. He was Ordained there in 1904 and then sent to Australia.
1904-1906 He arrived in Australia and was sent to the Norwood Parish
1906-1913 He was sent to St Ignatius College Riverview
1913-1914 He returned to Ireland and St Stanislaus College Tullabeg to make his Tertianship.
1915-1919 He came back to Australia and Riverview
1919-1940 He was appointed Novice Master and remained in that position at Xavier College Kew until his death in 1940. He was highly regarded by the Jesuits whom he trained.

When he was at Riverview he was given the task of Minister and so had responsibility for the wellbeing of the boarders. He was considered very adept in catching any boy who returned later after leave in the city, or in posting or receiving letters in an unorthodox way. He was known as the “Hawk”, but this name was given with the utmost respect for him, as the boys experienced him as a most charming man who went about his duties very quietly and thoroughly. They also liked his sermons.

His Novices appreciated his thirty days Retreat. He addressed them four times a day, sometimes speaking for an hour without the Novices losing interest. He spoke with considerable eloquence and feeling, slowly, pausing between sentences, and from time to time emphasising something dramatically. While Novice Master he hardly ever left the house. He lived for the Novices. His life was quietly and regularly ascetic. He went to bed around midnight at rose at 5.25am. He loved the garden, especially his dahlias.

His companionableness was memorable. The Novices enjoyed his company on their walks. He was unobtrusive and yet part of it, a most welcome presence. He was an unforgettable person, a wise and gentle director of souls. He taught a personal love of Jesus and was deeply loyal to the Society. he considered the rules for modesty to be among the great treasures of the Society, and gave the Novices true freedom of heart to make wise decisions.

He was a cheerful man, optimistic in outlook and easy to approach. People at once felt at home with him. He was experienced as a striking personality, a kind man with a sense of fun who spoke little about himself.

◆ Irish Province News

Irish Province News 15th Year No 3 1940
Obituary :
Father John Corcoran
1874 Born 24th, near Roscrea, Co. Tipperary Educated Clongowes
1891 Entered. Tullabeg 7th October
1892 Tullabeg, Novice
1893 Milltown, Junior
1894-1896 Jersey, Philosophy
1897-1900 Mungret, Doc
1901 Belvedere. Doc
1902 Petworth. Cur. Val
1903 Naples, Thel.
1904 Petworth, Cur. Val. Ordained 1904
1905 Norwood (Australia) Cur. Val
1906-1907 Riverview, Adj, proc, Doc. Stud. theol. mor.
1908-1912 Riverview, Minister, Adj. proc., etc.
1913 Tullabeg, Tertian
1914 Richmond (Australia), Oper
1915-1918 Riverview, Minister &c.; Doc. 17 an. mag
1919-1940 Mag. Nov. First at Loyola, Sydney; then at Victoria. For a time he was. in addition. Lect phil. in Univ., and for a great many years Cons. Miss. Sydney, as well as lending a hand in many other ways.

Fr Bernard O'Brien, one of Fr Corcoran's novices, kindly sent us the following :
Half the members of the Australian Vice-Province have done their noviceship under Fr Corcoran, and it seems strange to think that the noviceship is no longer under his kindly care.
His health was always weak, and his heart gave him trouble, he used to chuckle as he recalled how his ordination had been hastened for fear that he might die at any moment.
He could be extremely stern. He had no patience with deliberate wrong-doing, with irreverence or contempt of holy things. The novices sometimes' received electric shocks, as when after retreat points on sin that grew more and more heated he turned back from the door and burst out “There is no omnibus marked Jesuit for heaven”.
He kept himself, however, remarkably under control. Though at times the blood would rush to his face, he would say nothing at the moment, but sleep on the matter before acting, a practice he frequently recommended to his novices. Often nothing came of it at all, but the dead silence and the suspense of anticipation was a punishment severe enough to sober any culprit.
He became more and more kindly and sympathetic as time went on. “Gently Brother!” was a favourite remark of his.
He came to rely less and less on external regulations and reproofs, and to form his novices by personal contact and encouragement. In his first years he used to check all trace of slang, but later it became common to hear a novice who had received an order leave him with a cheery “Good-O Father!”
He gave and aroused great personal affection. The timid first probationer, whatever his age, was at once called by his Christian name and adopted among his “babies”. As the noviceship was usually small, he could give each novice individual attention. Even the candidates who left remained strongly attached to the Society.
Fr Corcoran was a man of strong emotion and imagination. He disliked giving the more abstract exercises of the long retreat, and was happiest when he came to the early life of Our Lord. He had made a thorough study of historical Palestine and one heard much about the Vale of Esdraelon and Little Hermon. Some of the other Fathers in the house were shocked to see coloured pictures of camels crossing the sandy desert appear at this time on the novices' notice board.
United with this imagination and emotion went a deep spiritual life. He may not have supplied very clear notions of Church and Society legislation, but he gave his novices strong draughts of the true Jesuit spirit : devotion to Our Lord, constant striving to give God greater glory and better service, love of the Passion and zeal for souls.
One Christmas he gave a remarkable series of points for meditation. He took as subjects the crib, the straw, the cave, the star and so on. The points began with homely remarks and simple reflections, but almost imperceptibly the objects described became symbols and we were on a high level of contemplation.
In his deep and gentle affection, his preference for the concrete and his high spirituality there was much to remind one of St. John, whose name he bore.

◆ The Clongownian, 1940

Obituary

Father John Corcoran SJ

Father Corcoran was born near Roscrea, in Tipperary, on the 24th of April, 1874. In October, 1891, soon after leaving Clongowes, he entered the Jesuit Novitiate at Tullabeg, where he had been preceded by his brother, Rev T Corcoran SJ, whose fame as an educationalist is world-wide. Ill-health. limited Father John's literary studies at Milltown Park to a single year, and from 1894 until 1897 he studied philosophy with the French Fathers at Jersey. The next five years were spent in teaching-four at Mungret, and one at Belvedere. His great understanding of boys, and his bright, genial sympathy made him a great favourite with all.

It was now time to study Theology (1902). His health had been seriously impaired by tuberculosis, which was to give rise to grave fears for a number of years, and Theology requires hard work and strength. But, to quote a phrase which Father Corcoran loved to repeat in later years, “difficulties are things to be overcome”, and at Petworth, in England, and at Naples, he overcame them sufficiently to be ordained priest in September, 1904.

The following year he was sent to Australia, and under its sunny skies he regained the health and strength required for his future work. After recuperating for a year at Norwood, he spent the years 1906-1913 on the staff of Riverview College.

In 1913 he returned to Tullabeg for his Tertianship; and twelve months later said a last good-bye to his native land, whose green fields and limpid streams lingered in his memory, and gave him “heartaches”, as he put it, even during his last years. After a year at Richmond, he once more became the Father Minister at Riverview, in 1915. In May, 1919, he was given the responsible position of Master of Novices at Loyola, Sydney, a position which he filled for the remaining twenty-one years of his life. Henceforth all his energies were to be devoted unsparingly to the religious formation of Jesuits. He used laughingly to speak of his novices as his “babes”, and he was in truth the spiritual father of the whole generation of post-war Jesuits in Australia.

His genial simplicity and kindness won the veneration and deep affection of all with whom he had to deal. He had the happy gift of making people feel at once at home with him; but perhaps his strong influence over others came mainly from his intense but child-like spirit of faith, which made him converse as familiarly with the Holy Family as with his novices, and which transformed the world for him into a temple of God. He was an enthusiastic gardener who loved weeding his flower beds, and tending his dahlias - but a gardener who could describe the garden as one of the best teachers of the spiritual life. It is often said that Christ's life was full of sorrow from the beginning; but, for Father Corcoran, “the rafters of the Holy House must often have rung with the sweet laughter of the Boy Christ” characteristic illustration of the joyful spontaneity of his own character and outlook.

He could be stern when occasion required; but those he trained treasure the memory of his remarkable gentleness - a trait which became more and more pronounced during the last years of his life. A prominent Jesuit remarked of him that he was an outstanding example of the transforming power of the Jesuit rule when it is lived and sincerely loved in all its fullness; and those who knew him during the latter part of his life were astonished at the constant mellowing of his sanctity. The Society of Jesus in Australia has suffered a great loss by his death, but he himself has surely passed to the happy state which he delighted to think of as “home”.

◆ Mungret Annual, 1939

Obituary

Father John Corcoran SJ

As we go to press a cablegram from Australia announces the death of Father Corcoran at the age of sixty six. Of these years forty-eight had been spent as a Jesuit. For the last twenty-two years he fulfilled the important office of Master of Novices and had given retreats to the clergy both in Australia and New Zealand. Father Corcoran's connection with Mungret was not very long - 1897-1901 - but the boys of these years never forgot the kindly scholastic who played with them and who prayed with them and who always found time to give them a word of encouragement in their trials. He was always ready to smooth out their difficulties and to lighten their load. He treasured to the end of his life, a kindly message from Florida that reached him through the “Annual” in 1907. It was as follows:

“If Father John Corcoran is still in this vale of tears, let him rest assured that the lads of 1900 loved him. In him we ever found a sincere sympathiser in our little troubles and I could not restrain my tears when I grasped his hand for the last time at Naples in 1902”.

Father Corcoran said that since the day of his ordination he never forgot these “boys” in his daily Mass. They are now priests and we ask them and indeed all Mungret priests, to pray for the repose of the kindly soul of Father John Corcoran. May he rest in peace,

Born: 20 October 1916, Brookville, Caherconlish, County Limerick
Entered: 07 September1935, St Mary's, Emo, County Laois
Ordained: 28 July 1948, Milltown Park, Dublin
Final Vows: 02 February 1953, Milltown Park, Dublin
Died: 24 November 2004, St Vincent's Hospital, Dublin - Zambia-Malawi Province (ZAM)

Part of the Milltown Park, Dublin community at Cherryfield Lodge at the time of death.

Father was a doctor and died in 1933. Mother then resided at Dunrow House, Gilford Road, Sandymount, supported by prtivate means.

Third of three boys with three sisters.

Early education for seven years at Caherconlish NS, and then at age 12 to Crescent College SJ, Limerick (1929-1931). In 1931 he went to ClongowesClongowes Wood College SJ

by 1951 at Rome Italy (ROM) studying
Transcribed HIB to ZAM : 03 December 1969
Bishop of Monze, 24 June 1962. Retired 1992

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
The diocese of Monze was set up on 10 March 1962, an offshoot of the Archdiocese of Lusaka. Fr James Corboy S.J., at that time a professor of theology in Milltown Park, Dublin, Ireland, was appointed to be the first bishop of the new diocese. This new diocese was three-quarters the size of his own country of Ireland. It had a population of a million people, 16% of whom were Catholic. At that time there were 8 mission stations in the whole area centred at Chikuni. It was a daunting task ahead for the new bishop.

Bishop James was born in Caharconlish, Co Limerick, Ireland in 1916. He was the son of a country doctor who lived on a small farm. There he grew up appreciating nature and farming. He attended Jesuit schools and entered the Jesuits in 1935, followed the Jesuit course of studies, arts, philosophy, regency and theology, being ordained priest at Milltown Park on 28th July 1948. After tertianship, he went to the Gregorian University for a doctorate in Ecclesiology. Later as bishop he attended the Vatican Council and became really interested in theology, something that he continued to study passionately throughout his life.

He returned to Milltown Park to lecture and also take charge of the large garden. He always loved pottering around in the garden of any house he lived in. He became rector there in 1962.

At the age of 43 he found himself appointed to be the Bishop of a newly set-up diocese of Monze in Zambia, where the Jesuits had been working since 1905. So on 24th June he was consecrated bishop in Zambia. For 30 years he was the bishop of Monze. The task before him as he saw it was fourfold: development, pastoral work, health and education. He invited a number of congregations to help him in this task. Monze hospital was set up and run by the Holy Rosary Sisters. The Sisters of Charity and the Handmaids were already in the diocese. Presentation Sisters, Sisters of the Sacred Heart of Mary, Sisters of Charity of Milan and others entered into pastoral work, and the teaching and healing ministry. The Spiritans, Christian Brothers and John of God Brothers are the chief male religious groups who came to help in various fields.

As early as four years after becoming bishop, he put into effect a project after his own heart – promoting vocations from the people themselves. So in 1966, he built Mukasa, a minor seminary in Choma to foster and encourage young boys who showed an interest in the priesthood. Boys came here not only from the dioceses of Monze but also from, Livingstone, Lusaka and Solwezi. Over 50 Mukasa boys have been ordained priests and several are studying in the major seminaries.

Another project very close to his heart was the establishment of a local congregation of sisters – Sisters of the Holy Spirit – in 1971. The Sisters of the Sacred Heart of Mary helped out in this venture. These local Sisters are involved in teaching, pastoral work, nursing and formation work among their own people. The last eight years of his life Bishop James spent in Milltown Park, Ireland on the advice of doctors both here and in Ireland. Whenever anyone visited him from here, his first question invariably was: "How are the Holy Spirit Sisters”?

He regularised the eight mission stations as parishes and set up 13 more parishes. Development was another project close to his heart. With the help of Fr Fred Moriarty SJ Monze became the leading diocese in the country in promoting development

People found Bishop Corboy approachable, kind, caring and simple. He spoke simply (deceptively so, some said). He could explain himself in quite simple language, understood by all. He had to learn ciTonga in which he had a passable skill and even that was spoken simply but correctly. He was unassuming. Often in a crowd, one would often ask 'which is the Bishop?'. He loved to pray the Rosary. He was a very shy man and avoided large social gatherings when he could. Inevitably after doing a confirmation he would say, ‘Gosh, I’d love to stay for the celebrations, but I have some important business to get back to in Monze’.

On 24 October 1991 he was called to State House to receive the decoration of Grand Commander of the Order of Distinguished Service for his work in the Monze Diocese.

He retired as Bishop in 1992, worked for four years at St. Ignatius in Lusaka before returning to Ireland because of his blood pressure. A short time before he died in St Vincent's Hospital, Dublin, his nephew, Dr John Sheehan, was with him and thought the Bishop looked distressed and asked if he was in pain. Bishop James replied. "No. God bless you, and good bye"! He died on 23 November 2004, aged 88 years.

Note from Patrick (Sher) Sherry Entry
”Sher is a great loss. Apart from his work, he was a great community man”, said the Bishop of Monze. “He was part and parcel of everything that went on in the community. He was interested in parish affairs. He never stinted himself in anything he did. In community discussions he often brought them back to some basic spiritual principle’.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/celebrating-bishop-corboy-sj/

Celebrating Bishop Corboy SJ
The life and work of James Corboy SJ, Bishop of Monze, Zambia, was celebrated with the launch of his biography by Sr Catherine Dunne, in the Arrupe Room, Milltown Park on Thursday 24 January. It was a great occasion described by some there as a “reunion of the diocese of Monze”. Over fifty people attended the launch, including members of Bishop Corboy’s family, who had an opportunity to meet many of those who had known him in Zambia.

The Irish Jesuit Provincial, Tom Layden SJ, warmly welcomed the publication of Catherine Dunne’s book, ‘The Man Called James Corboy’, published by The Messenger Office and sponsored by the Irish Jesuit Missions. He recalled meeting Bishop Corboy, whilst studying for his Leaving Certificate at Clongowes, and he remembered how he spoke about the plight of farmers in Zambia with real concern.

The Provincial said reading the book he was struck by the impact Vatican II made on James Corboy and how its vision of the Church as the people of God was always to the fore in everything he did in the Monze diocese. It permeated his leadership style and his sense of purpose, he said.

He also referred to the fact that James was given the Tonga name of “Cibinda”, meaning a wholesome person who knows where he is going and where he is leading others. Listen here to his talk. (http://www.jesuit.ie/content/onsite/irish-jesuit-podcasts/two-funerals-for-jesuit- bishop)

Two of James Corboy’s nieces, Joanne Sheehan and Ann Ryan, painted an intimate picture of their uncle, especially in his later years at Cherryfield, far removed from his beloved Zambia.

Ann recalled how she and he shared a great love of gardening, flowers and muck! She said he also took great interest in the progress of his great nephews and nieces. Indeed, his great-nephews, Josh and Alan, and his great-nieces, Anna and Alice, were all present and received copies of the book from Catherine Dunne.
Joanne Sheehan told of how there had been Jesuits in the Corboy family for nearly 200 years. She said her uncle “gave his whole life to other people and in that way he was a real Jesuit – a true man for others.” But he only ever claimed a tiny role for his work in Zambia acknowledging the tremendous group of Irish people who had made an enormous contribution to the country besides himself.

Damien Burke from Jesuit Archives provided a recording of Bishop Corboy’s own words from 1962 on the occasion of his consecration as Bishop, along with slides from his early life and time in Zambia. In the recording Bishop Corboy said that “Africa owes a tremendous debt to the Irish people” and thanked everyone for their continued prayers and financial support.
Sr Pius, an 89 year old missionary nun who worked with him in Monze, recalled his attempts to teach them about Vatican II on his return from Rome. “He said that the Council changed his life forever, and he talked about ‘communio’ so often. Something about him touched our hearts as he tried to teach us about the Second Vatican Council – even us ‘noodley’ heads were moved.” She said he valued people and valued particularly the wisdom of women. “We owe him a great debt.”
Sr Catherine Dunne also spoke and read an appreciation of the book from Sr Rosalio of the Holy Spirit Sisters, the order founded by the Bishop with the assistance of Catherine herself.
She said she was encouraged to know the book meant so much to people because, “many’s a time whilst writing it I heard his voice from behind me saying ‘have you nothing better to do with you time?’ I’m glad I didn’t heed that voice now”.
After the launch and a celebratory lunch, Sr Catherine spoke in depth to Pat Coyle of the Jesuit Communication Centre about ‘This Man Called James Corboy”: Listen here : (http://www.jesuit.ie/content/onsite/irish-jesuit-podcasts/the-man-from-monze).

◆ Irish Province News

Irish Province News 37th Year No 3 1962

GENERAL
On April 18th the midday news from Vatican Radio contained the announcement that Fr. James Corboy, Rector of Milltown Park, had been appointed bishop-elect of the newly-created diocese of Monze, Northern Rhodesia.
The bishop of Monze entered the Society at St. Mary's, Emo, in 1935.. and from 1937 to 1941 studied at U.C.D., where he obtained his M.A. Degree in Irish History. He studied Philosophy at Tullabeg and taught at Belvedere 1944-45. His Theology was done at Milltown Park, where he was ordained in July 1948. After his Tertianship at Rathfarnham, he attended the Gregorian University, where he obtained the D.D. in Dogmatic Theology. Since 1952 he has been Professor of Fundamental Theology and Rector since 1959.
The diocese of Monze comprises the mission area assigned to our Province in 1957 and, before its constitution as a separate entity, formed part of the archdiocese of Lusaka.
Bishop Corboy left Ireland on May 31st for Rome and thence to Rhodesia. The consecration has been fixed for June 24th at Chikuni and the consecrating prelates are Most Rev. Adam Kozlowiecki, S.J., Arch bishop of Lusaka, Most Rev. Francis Markall, S.J., Archbishop of Salisbury, and Right Rev. Timothy O'Shea, O.F.M.Cap., Bishop of Livingstone.
The Province and the Mission received with great joy the news of the erection of the diocese of Monze and of the election of its first bishop, who can be assured of the good wishes and prayers of all for a long, happy and fruitful pastorate.

Milltown Park
It was during the same week that news came of the appointment of our Rector, Fr. Corboy, to the newly-created diocese of Monze. Our pleasure at this compliment to Fr. Corboy and at the progress it signifies in the development of Rhodesia was marred only by our regret to be losing so kind and capable a Superior. A special lecture was organised on May 9th, the proceeds of which were presented to the bishop-elect. We are grateful to Fr. Moloney of the Workers' College for speaking on the title “Education for Marriage, 1962”. At a reception afterwards in the Retreat House Refectory, the Ladies Committee and the Men's Committee both made presentations to Dr. Corboy. A dinner was given in his honour on May 23rd and after it several speeches were made. Fr. Patrick Joy, Acting Rector, took the opportunity to assure Dr. Corboy of the continuing support of all those associated with Milltown, including the Ladies Committee. Fr. Brendan Barry, having prefaced his remarks with the words “Egredere de domo tua”, congratulated the mission on the erection of the new diocese and the election of its bishop. Fr. Tom Cooney then rose to voice on behalf of the missionaries their pleasure at welcoming one so young and capable to the government of Monze diocese. In fact he had to apologise for mistaking the bishop-elect a few days previously for a scholastic. In more serious vein, he went on to trace for us the history of the whole question of the Province's responsibility for a mission territory, since the appointment of a bishop has always been the corollary to that issue. He told us that it all went back to before the war, when it still seemed that we could expand in China. When that proved impossible there was question either of a territory in Rhodesia or of educational work in Malaya. Eventually it was Fr. General who decided on our taking responsibility in Rhodesia. Fr. Cooney viewed Dr. Corboy's appointment in the light of all that development and he wished to pay tribute to the constant generosity of the home Province, towards Australia, the Far East and Rhodesia. Fr. Kevin Smyth spoke on behalf of the Faculty, remarking that he was glad to note the departure from usual practice in selecting the bishop not from the canonists but, as he said, from the theologians. To the speeches of the upper community Mr. Guerrini, our Beadle, added his “small voice” on behalf of the scholastics. He proposed his tribute in the form of a thesis. This thesis, he said, was theologically certain, since it met with the constant and universal consent of the Theologians - not to mention the Fathers. There were no adversaries, and he went on to prove his point from the experience of the last few years. Dr. Corboy then spoke. He expressed his attachment to Milltown and of the debt of gratitude he felt towards all who had worked with him in Milltown. He commended the diocese of Monze to our prayers.

◆ Interfuse

Interfuse No 123 : Special Issue February 2005
Obituary
Bishop James Corboy (1916-2004) : Zambia Malawi Province

Oct. 20th 1916: Born in Caherconlish, Limerick
Early education at The Crescent, Limerick and Clongowes Wood College
Sept. 7th 1935: Entered the Society at Emo
Sept. 8th 1937: First Vows at Emo
1937 - 1941: Rathfarnham - Arts at UCD
1941 - 1944 Tullabeg - Studied Philosophy
1944 - 1945: Belvedere College - Teaching (Regency)
1945 – 1949: Milltown Park -Studied Theology
July 28th 1948: Ordained at Milltown Park
1949 - 1950: Tertianship at Rathfarnham
1950 - 1952: Gregorian, Rome - Studied Fundamental Theology
1952 - 1962: Milltown Park:
1952 - 1959: Lecturing in Theology and in charge of farm
Feb. 2nd 1953: Final Vows
1959 - 1962 Rector; Lecturing in Theology; Prov. Consultor
June 24th 1962: Consecrated Bishop of Monze, Zambia
1962 - 1996: Pastor of Monze Diocese.
1996 - 2003: Retired as bishop; returned to Milltown Park; writer, House Librarian.
2003 - 2004” Cherryfield Lodge.
Nov. 24th, 2004: Died in St. Vincent's Hospital, Dublin

Bishop James Corboy Pioneer of Catholic Church in Zambia

From: Times of Zambia, 18 Dec. 2004 Written by: James P. McGloin, S.J. (Socius, ZAM Province)

Bishop James Corboy, S.J., the retired bishop of the Catholic Diocese of Monze, died in Dublin, Ireland on 24th November 2004. On 10th December a well-attended memorial Eucharist was held at the Monze Cathedral with Bishop Emilio Patriarca of Monze presiding. Bishop Raymond Mpezele of Livingstone and many clergy from the diocese and elsewhere concelebrated at the Eucharist. Fr. Colm Brophy, S.J., the provincial of the Jesuits, preached.

In 1962 the Diocese of Monze was established from the southern part of the Archdiocese of Lusaka. In March of that year Fr. James Corboy was appointed its first bishop. At the time he was a professor of theology and rector of the Jesuit School of Theology in Dublin. He had never been to Africa before. Looking from our perspective, it seems like a very strange appointment. However, the area of the new diocese was a mission area under the auspices of the Irish Jesuits based in Chikuni. These Jesuits ran the mission, Canisius College and Charles Lwanga Teachers' College in Chikuni along with seven other mission stations in the new diocese. Perhaps the Jesuit missionaries who were already there were thought too independent minded to accept one of their own as bishop. Perhaps it was thought that someone from the outside might bring a new perspective to the work. Whatever the reason, James Corboy, without any experience of Africa, was appointed the first bishop.

Bishop Corboy was born in the small village of Caharconlish in County Limerick, Ireland in 1916. Being from a rural area, he grew up appreciating nature and farming, an appreciation he kept all his life. He did his primary school in the village and got a good basic education. For early secondary school he had to travel to the nearest town. This meant using a bicycle to the train station, then by train to the town, then a walk to school, and back again each day. Since, his travel took so much time each day, his parents later sent him to a Jesuit boarding school to finish his education.

After his secondary school in 1935, he entered the Jesuits and was ordained a priest thirteen years later in Dublin. He went to Rome, then, and studied at the Gregorian University, receiving a doctorate in theology. Returning from Rome, he began his career as a professor in the school of theology, where he eventually was made rector.

At the time of his appointment as bishop, the great reforming council of the Catholic Church, Vatican Council II, began in Rome. Bishop Corboy attend all four sessions of the Council from 1962 to 1965. The Council had an immense influence on him. He was wont to say that, despite his doctoral studies, he never really studied theology until the Council. During the Council he studied and read theology, something that he continued to do passionately throughout his life.

When he was ordained bishop in Monze in June 1962, there were about twenty Jesuit missionaries working in the area, some Religious Sisters of Charity, and one eminent Zambian priest, the late Fr. Dominic Nchete. Bishop Corboy began inviting other missionary groups into the diocese to improve the education and health services of the area. The Holy Rosary Sisters opened Monze Mission Hospital (now District Hospital) and Mazabuka Girls' Secondary School; the Christian Brothers began St. Edmund's Secondary School in Mazabuka and Mawaggali Trades Training Institute in Choma; the Religious of the Sacred Heart of Mary managed St. Joseph's Secondary School in Chivuna while the Presentation Sisters managed Kasiya Secretarial College; the Sisters of Charity of Milan opened a mission hospital in Chirundu and the John of God Brothers began a rehabilitation centre for the handicapped in Monze. Many lay volunteers came from overseas in these early days to help staff these new institutions.

In the area of development a well-run diocesan office was opened in Monze which, among many projects, offered agricultural advisory services and courses throughout the diocese. The Monze Youth Projects, managed by the Sisters of Mercy, was opened, offering catering, tailoring and carpentry training. In almost every parish in the diocese a homecraft or tailoring centre was begun.

Much of this development took place during the initial, exciting years of Zambian Independence. Bishop Corboy's vision of a better Zambia for all its people went hand in hand with the vision of the newly independent government. His contribution was recognized by President Kenneth Kaunda, who awarded him the honour of Grand Commander of the Order of Distinguished Service in 1991.

The bishop was also concerned with the pastoral development of his diocese. Besides inviting the Spiritans and Fidei Donum priests from other dioceses to open new parishes, he realised the importance of developing a local Zambian clergy. In 1966 he opened Mukasa Minor Seminary in Choma as a secondary school for boys considering a vocation to the priesthood. At present there are nearly 50 ordained priests from the boys who began their schooling in Mukasa. These priests work in the Monze Diocese and in other dioceses that send boys to the seminary. He also saw the need for Zambian Sisters and in 1971 began a diocesan congregation of sisters, called the Sisters of the Holy Spirit. Today the sisters have convents in Chikuni, Choma, Chivuna, Mazabuka and Monze and offer a variety of services in the schools, hospitals and parishes.

From the Vatican Council, Bishop Corboy learned deeply that the Church was not just bishops, priests and sisters. Rather the Church, to use the Council's great image, is the People of God. Bishop Corboy wanted a well informed Catholic laity in his diocese, good Christians who could run parish councils effectively, preach and offer Sunday services when a priest was not available, teach young people the essential truths of their faith and prepare them to receive the sacraments. During his time as bishop, St. Kizito Pastoral Centre outside of Monze was open to offer courses in Christian and pastoral formation for the people of the diocese. Oftentimes, the bishop himself would present much appreciated talks on scripture and on different theological topics.

When Bishop Corboy came to Zambia, he studied Citonga and had a passable knowledge of the language. Whenever he preached in the language he spoke simply but clearly and correctly. Even in English, he always preached simply and sincerely also. Every year when he came to Charles Lwanga Teachers' College, his homily was essentially the same. He remembered still his own primary school teachers, men and women, who were dedicated to their work and concerned about the children. Then, he told the Lwanga students that they had chosen a noble profession and how they could be a force for good in the lives of so many young people.

True to his rural roots, Bishop Corboy loved nature and farming. For a day off he might spend a few hours bird watching at nearby Lochinvar National Park. He always had a small garden behind his house in Monze and would often be found there watering or weeding. It is said that sometimes. visitors who did not know him would be told that he was outside. They would meet the old man working in the garden saying, "Brother, we would like to meet the bishop." He would tell them to go back to the office and the bishop would be there in a few minutes. Shortly, the bishop, out of his garden clothes, would introduce himself to the surprised visitors.

A very shy man, the bishop avoided large social gatherings when he could. Inevitably, after doing a confirmation at one of the colleges or parishes, he would say, “Gosh, I'd love to stay for the celebrations, but I have some important business to get back to in Monze." Although shy, the shyness did not deter him from working well with different organisations and groups of people. He was able to listen, to offer advice and to give his lay and religious colleagues plenty of leeway to do their work without interfering.

Bishop Corboy tried always to defer to the opinions of the Zambian bishops in the Episcopal Conference. Archbishop Mazombwe, in a condolence letter, recalled an event in 1973 when he had just taken over from Bishop Corboy as president of the Zambia Episcopal Conference. Bishop Corboy wrote to him, "I am not coming to the Executive Board Meeting of ZEC and I am not going for the AMECEA (the Bishops of all of Eastern Africa) Plenary Meeting in Nairobi. I am tired, I have been teaching mathematics at Mukasa Seminary and I will be in retreat." The Archbishop, who was then Bishop of Chipata, relates how he interrupted his own retreat and said, "My Lord, I have never chaired a ZEC meeting, this will be my first time. I need you. I have never attended an AMECEA Plenary Meeting, I need you.” Bishop Corboy's response was immediate and to the point. "I will come to the ZEC Executive Board Meeting, but I will not go for the AMECEA Plenary because there are enough African bishops with experience."

Looking forward to the day when a Zambian would replace him, Bishop Corboy had his dream come true in 1992, after thirty years as bishop of Monze. In that year Bishop Paul Lungu, S.J. succeeded him as bishop. From the 8 mission stations at the origin of the diocese, there were 21 parishes when Bishop Lungu took over, Bishop Corboy was able to hand over a well-established diocese with an active and effective body of Zambian clergy, religious and laity.

Bishop Corboy did not leave Zambia immediately on retiring. He moved to St. Ignatius Jesuit Community in Lusaka where he frequently helped in the church and served as librarian at the Jesuit Theological Library in Chelston. In 1996 when his health began to deteriorate, he returned to his native country where he continued his reading and writing until his death.
His nephew, Dr. John Sheehan, who worked for sometime in Monze Hospital, was with him when he was dying. Dr. Sheehan saw his breathing was very bad and asked him if he could give him something for the pain. Bishop Corboy, in his typical way, held out his hand and shook hands with his nephew, saying, “No, thanks very much, I'm all right...and then continued, “Good-by now, God bless you”. Then he died. "Good-by. God bless you”-his final words to his nephew-but also to the people of the Diocese of Monze whom he loved so much and served so well.

Tom McGivern wrote in ZAM Province News, Dec. 2004:

The diocese of Monze was set up on 10" March 1962, an offshoot of the Archdiocese of Lusaka. Fr. James Corboy, S.J., at that time a professor of theology in Milltown Park, Dublin, was appointed to be the first bishop of the new diocese. This new diocese was three-quarters the size of the whole country of Ireland from which the new bishop came. It has a population of a million people, 16% of whom were Catholic. At that time there were 8 mission stations in the whole area centred at Chikuni. A daunting task ahead for the new bishop!

At the age of 43 he found himself appointed to be the bishop of the newly established diocese of Monze where the Jesuits had been working since 1905. On the 24h of June 1962 he was ordained bishop in Monze.

For 30 years he was the bishop. The daunting task before him was fourfold as he saw it: development, pastoral work, health care, and education. He invited a number of congregations to help him in this task. The Sisters of Charity and the Handmaid Sisters were already in the diocese. The Holy Rosary Sisters, Presentation Sisters, Sisters of the Sacred Heart of Mary, the Sisters of Charity of Milan and others entered into pastoral work, health care and education. Spiritans, Christian Brothers and John of God Brothers were some of the men religious groups who came to help in various fields.

As early as four years after becoming bishop, he put into effect a project after his own heart-vocations from the local people themselves. In 1966 he built Mukasa minor seminary in Choma “to foster and encourage young boys who show interest in the priesthood”. Boys came from the dioceses of Monze, Livingstone, Lusaka and Solwezi. At present there are about 50 of these boys who have been ordained priests and there are numbers in the major seminaries.

Another project very close to his heart was the establishment of a local congregation of sisters, the Sisters of the Holy Spirit. In 1971 the congregation began and the Sisters of the Sacred Heart of Mary helped out in this venture. As the bishop wished, the sisters are now involved in teaching, nursing, pastoral and formation work among the people of the Monze Diocese. The last eight years of his life Bishop James spent in Ireland on the advice of doctors. Whenever anyone visited him from Zambia, the first question invariably was, “How are the Holy Spirit Sisters?”

As bishop, he regularised the 8 mission stations as parishes and set up 13 more. He also set up a development office in Monze, headed for many years by the late Fred Moriarity, S.J. Because of it, Monze became one of the leading dioceses in development in the country.

In Matthew's gospel when Christ sent out the Twelve, he advised them to be as clever as snakes and as simple as doves. Bishop James was extremely clever and yet very simple. To set up hospitals, schools, parishes, churches et al., money and personnel had to be found mostly from overseas. A frequent question on his lips to his secretary, the late Joe Conway, S.J. was, :Joe, has that cheque come through yet?”

When the war in Zimbabwe was raging, the Zambezi Valley was strewn with land mines, yet Bishop James drove down alone to Chirundu to make sure the people there were safe and to encourage them. After the war some government official wanted to close down the hospital there, but unsuccessfully, as he had to deal with Bishop James.

The bishop was a good theologian, and, for any important conference he had to give, he would retire to Chikuni to pray, read and prepare. Once sisters involved in health care had a day's seminar on the Theology of Healing. His phrase, "Healing begins at the door of the hospital” lasted with them for a long time.

People found him approachable, kind, caring and simple. Simple? He spoke simply (deceptively so, some said). He could explain himself in quite simple language, understood by all. He had to learn ciTonga in which he had a passable skill and even that was spoken simply but correctly. And he was unassuming. Often in a crowd, one would ask, “Which is the bishop?”

From Colm Brophy's homily at a Memorial Mass in Monze:

His nephew, Dr. John Sheehan—who worked here in Monze hospital—was with him when he was dying. John saw his breathing was very bad and asked him if he was in pain and could he give him something for the pain. Bishop James, in his typical way, said: “No, thanks very much, I'm all right”. - and then held out his hand and shook hands with his nephew John and said: “Good-by now, God bless you”. And then he died, That handshake, that “Good-by now, God bless you” was his “Good-by, God bless you” for all of us.

◆ The Clongownian, 2005

Obituary

Bishop James Corboy SJ

James Corboy, who has died at the age of 88, was the first Bishop of Monze in what was then Northern Rhodesia. As a bishop he was to play an important role in the development of church and state in the emerging: Republic of Zambia.

He was born, the third of six children, to Dr John and Josephine (nee Coman) Corboy in Caherconlish, Co Limerick, in 1916. He was educated in Clongowes Wood College and entered the Society of Jesus in 1935. He studied History at UCD where he obtained his MA. After his ecclesiastical studies and ordination, he was sent to Rome to take a doctorate in theology. He returned to Milltown Park, Dublin, where he was a professor of theology becoming rector in 1959. He was made Bishop of Monze in 1962

The second Vatican Council had already begun and so he was plunged into the heart of what was happening in the church. He found himself transferred from a leisurely, well-ordered, sheltered life of an academic into a daunting range of new experiences and demands.

Nothing prepared him for setting up a new diocese, the size of Ireland, in a country and a church of which he knew little or nothing, while grasping and implementing the radically new attitudes of the second Vatican Council. He believed that the mission of the church was the evangelisation of the whole person, not just “saving souls”. He used to talk of his regret at how he had been sheltered from the hardships of the ordinary people of Ireland during the 1940s and '50s and was determined that he would not make the same mistake in the face of the poverty and needs of the poor in his diocese.

At the conclusion of the council, he began to implement its teaching, especially on the church in the modern world. This meant answering the pressing needs of the Tonga people, keen farmers, rearing cattle and growing maize. He began to develop the skills already there in the local people. He gathered around him like-minded people as the Monze Diocese Development Department parish priests, sisters, lay people, some of whom were trained agricultural instructors and social development workers. He was instrumental in starting the first credit union in what had now become Zambia. Monze diocese established excellent relationships with the aid agencies, including Ireland's APSO, which not only provided generous funding for the many projects that he initiated, but also sent out and supported a series of dedicated social workers, teachers and medical personnel.

He was keenly interested in education and recruited religious congregations to staff the schools and training institutes which sprang up under his efforts: the Christian Brothers opened a secondary school and a trades training school; the Presentation Sisters assumed responsibility for a commercial college; the Sacred Heart of Mary sisters and the Holy Rosary sisters both opened secondary schools for girls. The Irish Sisters of Charity, as they were called at that time, added a secondary school to the apostolates they had already begun in the area before James Corboy arrived. Monze hospital under the care of the Holy Rosary Sisters became a centre for the surrounding countryside for childcare clinics and a nursing school.

He used to say that the church in Zambia had to become a church of the laity if it was ever to shake itself free from being an adjunct of the church in Europe, depending on expatriate mission personnel and funding. So he set up Kizito Pastoral Centre, which catered for every sort of training for laity. The bishops of east and central Africa decided that their main pastoral thrust would be based on the formation of small Christian communities. The pastoral centre was timely and provided a centre for the training of the community members.

While he was a shrewd administrator and fund-raiser, he was the most unpretentious of men, with a simplicity that was most effective in winning people's minds and hearts. He was fully accepted by the people of Zambia, from the president down to the simplest subsistence farmer. He seemed to be happiest when working in the vegetable patch that he cultivated in his backyard.

He returned to Ireland where he lived simply and quietly in retirement until his death in November after a short illness. His brother Dr Patrick and sisters Maureen and Dr. Bernie survive him; his brother Shane and sister Alice predeceased him.

The Irish Times

Born: 14 March 1880, Grange, Caherconlish, County Limerick
Entered: 14 August 1896, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 July 1913, Milltown Park, Dublin
Final Vows: 02 February 1916, Mungret College SJ, Limerick
Died: 27 June 1922, Dublin

Part of the Clongowes Wood College, Naas, County Kildare community at the time of death.

Parents farmers. Four brothers (1 deceased soon after borth) and three sisters.

Educated at two local National Schools and then at Sacred Heart College SJ, Limerick

(when he went to Crescent he had to walk 1 milt to train station and then 8 more to school)

by 1901 in Vals France (LUGD) studying
by 1902 at Kasteel Gemert, Netherlands (TOLO) studying
Came to Australia for Regency 1903
by 1913 at Innsbruck Austria (ASR-HUN) studying

◆ HIB Menologies SJ :
After his Novitiate he stayed at Tullabeg to study Rhetoric. Later he went to Vals for Philosophy.
1903 He was sent to Australia for a Regency teaching in Sydney.
After his Regency he did Theology at Milltown and Innsbruck and was Ordained 1913.
He then made Tertianship at Tullabeg.
1916 He was a Teacher at Mungret, and was appointed Rector there in 1917.
1721 He was sent to Clongowes as a Missioner.
His health failing he died in Dublin 27 June 1922

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
1896-1900 He entered at St Stanislaus College Tullabeg and after First Vows he continued for two years Juniorate.
1900-1903 He was sent to Vals and Kasteel Gemert for Philosophy
1903-1904 He was sent to Australia and St Aloysius College Sydney for Regency
1905-1910 He continued his regency at St Ignatius College Riverview, where he was First Prefect, was involved with senior rowing and senior debating master.
1910 He returned to Ireland and Milltown Park Dublin for Theology and also at Innsbruck, Austria, followed by Tertianship at St Stanislaus College Tullabeg
1917-1920 He was sent as Rector to Mungret College Limerick
1920-1921 He was sent to Coláiste Iognáid Galway
1921-1922 He was sent to Clongowes Wood College

Born: 27 December 1876, Castle Street, Nenagh, County Tipperary
Entered: 07 December 1895, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1912, Milltown Park, Dublin
Final Vows: 02 February 1914, Belvedere College SJ
Died: 05 January 1957, Mungret College SJ, County Limerick

Early education at Clongowes Wood College SJ

by 1900 at Valkenburg Netherlands (GER) studying

◆ Irish Province News
Irish Province News 32nd Year No 2 1957

Obituary :
Fr Martin Corbett (1876-1957)
On the morning of Sth January, Fr. Corbett was unexpectedly taken from us in the 81st year of his age and the 62nd of his religious life, Only a few days before, during the Christmas festivities, we had been celebrating a well-known domestic event, his birthday. This year there seemed to be special cause for jubilation. Fr. Corbett had just made a very good recovery from a cycling accident which had kept him in St. John's Hospital for many weeks, he was now almost back to normal activity, and we looked forward with confidence to see him add quite a few more years to the goodly four score completed, On Friday, the day before his death, he had an X-Ray examination in St. John's which it was hoped might throw light on a certain stomach trouble that had been causing anxiety over Christmas. He returned to us at midday, a little tired after the ordeal, but obviously pleased that a thorough investigation had been made, and also relieved that nothing serious had been discovered. The remainder of that day went in the usual community round and he retired after Litanies at 9 o'clock. Next morning he was up in good time and apparently fully dressed when he felt the first warning of a heart attack, without seeming to recognised it as such. When it was just time to go down for Mass he came out to the corridor and, finding one of the Community nearby, asked him to come over to his room. Here he explained in a few words the symptoms of a sudden attack which seemed to puzzle rather than frighten or distress him. With a slight hesitation he accepted a suggestion to lie down for a while, then stretched himself as he was full length on his bed and seemed to settle down to rest. In perhaps less than a minute more, and with only a slight sign of struggle, he had passed into unconsciousness.
Father Rector was immediately summoned and anointed him. All the available members of the Community gathered to say the last prayers.
At the Solemn Office and Requiem on Monday His Lordship the Bishop presided and gave the last Absolution. Father Rector was celebrant of the Mass and Father Provincial said the prayers at the graveside. A large number of priests and laity were present.
Fr. Corbett was born on 27th December, 1876. After five years as a boy in Clongowes he entered the Noviciate on the eve of the feast of the Immaculate Conception, 1895. When the usual period of Noviceship and Juniorate was completed he was sent to Valkenburg for Philosophy where he remained three years. His first year of colleges was spent in his Alma Mater as Prefect and Editor of The Clongownian. Next year he was transferred to the staff of Belvedere, where, besides being engaged in teaching, he was assistant editor of the Messenger for two years, In 1905 he returned to Clongowes as Prefect for four years after which he went to Milltown Park for Theology. He was ordained priest in 1912 and made his Tertianship in Tullabeg the following year. From 1913 to 1917, years eventful enough in Irish and world history, he was Minister in Belvedere College and was witness of many stirring scenes in Dublin in those days. In 1917 he went for a year as Procurator to Tullabeg and then as Procurator to Clongowes for a further six years. In 1924 he began his long association with Mungret, where he was first Procurator of the house and farm for two years, then Procurator of the farm for the next seven years. From 1933 onwards he was chiefly engaged in teaching, most of the time taking charge of the subsidiary subjects, English and Physics, in the school of Philosophy. In this work he continued to the end, and no doubt will be kindly remembered by many an Old Mungret priest on the Foreign Mission field.
Fr. Corbett was an excellent community man. Despite his deafness, increasing with the years and so patiently borne, he always managed to keep contact with the brethren and to contribute a full share to the happiness and gaiety of every one. The community was his home, he was never willingly far away, Polite and courteous - in a word, found as he would like to be found, a gentleman. His sound judgment, accurate memory and shrewd sense were recognised, and his verdict or opinion sought on a variety of subjects. Was there a big legal case or a sworn inquiry in the news - he was in his element commenting on the cross examination, speculating on the probable result. Invariably he would recall a similar case of long ago, or tell a good story of a clever swindle or a dramatic arrest-his stories in this line were numerous, but he had many others too, not all in serious vein, of course, but all told word perfect. In matters of practical bearing on the improvement of Mungret, which indeed he ever had at heart, his suggestions were listened to by Superiors with respect and often acted on with profit. It was no small tribute to his practical versatility that he was chosen by Fr. Fahy, when Provincial, to take charge of the arrangements for the preparation of St. Mary's, Emo, for the Novices in 1930. When he was Master of a Villa the community could be confident that every detail would be seen to, in particular that the commissariat would be all right. They could be sure too, incidentally, that, kind-hearted though he was, a modicum of discipline would be maintained for the good of everyone. Fr. Corbett was himself, first and last, a man of regularity, who did not believe in avoidable absence or un - punctuality in community duties. His own example in this, and in particular his devotion to the Brothers' Points night after night for over twenty years were most edifying.
But no picture of Fr. Corbett could be complete without the old bicycle. The local people will surely miss the vision of the ageing priest, upright on the high frame, quietly and purposely pushing his way, hugging the side of the road - he took no needless risks - as the cars and lorries whisked past. It was his afternoon recreation, simple, inexpensive and healthy, and must have kept him not only healthy but cheerful and bright in darker times. He loved the countryside, the stretch of Lough More, the ploughed fields, the waving corn. He loved the Limerick Docks and the ships from all parts - to speak here and there perhaps with an old friend or acquaintance and then to tell at home of all he heard and saw. “A grand old man” “a noble priest” “a most loyal Jesuit”, they said about him.
At the turn of the year, when days are lengthening, a season of hope, he liked to talk about and think upon, it was then it came the day that knows no darkening - “that the highest Truth ever enlightened, a day always secure and never changing its state for the contrary”. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Father Martin Corbett SJ 1876-1957
Like Fr William Kane, Fr Martin Corbett was connected so long with Mungret as to become almost identified with it. Like Fr Kane too, his imposing frame seated on the inevitable bicycle was familiar to all the inhabitants of Mungret and the denizens of the Docks. This was his invariable form of recreation and exercise for years.

A man of remarkable gifts of mind, he was hampered throughout his life by deafness, yet his judgement and practical ability were prized by Superiors.

He held the post of Procurator in Tullabeg, Clongowes and Mungret, and was chosen for his administrative ability by the Provincial Fr Fahy, to open our new house at Emo.

He was a valuable asset in the community, a model of punctuality and observance, faithful to the duties assigned to him, teaching English and Physics to the Apostolic School for many years. All of these past Apostolics will remember him with affection and gratitude.

He had quite a flair for writing in his younger days and wrote a couple of boys’ stories which had a wide circulation published by the CTSI and the Messenger Office.

He died quite suddenly on January 5th 1957 in his 81st year, having lived 61 years in the Society he loved so well.

◆ The Clongownian, 1957

Obituary

Father Martin Corbett SJ

Father Corbett was born on December 27th, 1876. After five years as a boy in Clongowes, he entered the Novitiate on the eve of the Feast of the Immaculate Conception, 1895. When the usual studies of Humanities and Philosophy were completed, he returned to Clongowes as Prefect and editor of “The Clongownian”. Next year he was transferred to the staff of Belvedere where, besides being engaged in teaching, he was assistant editor of the Irish Messenger for two years. In 1905 he returned to Clongowes as Prefect for four years, after which he went to Milltown Park for Theology. He was ordained priest in 1912 and made his Tertianship in Tullabeg the following year. From 1913 to 1917, years eventful enough in Irish and world history, he was Minister in Belvedere College and was witness of many stirring scenes in Dublin in those days. In 1917 he went for a year as Procurator to Tullabeg and then as Procurator to Clongowes for a further six years; In 1924 he began his long association with Mungret College, where he was first Procurator of the house and farm for two years, then Procurator of the farm for the next seven years. From 1933 onwards he was chiefly engaged in teaching, most of the time taking charge of the subsidiary subjects, English and Physics, in the School of Philosophy. In this work he continued to the end, and no doubt will be kindly remembered by many an Old Mungret priest on the Foreign Mission field. May he rest in peace.

◆ Mungret Annual, 1957

Obituary

Father Martin Corbett SJ

Although Fr Corbett was not an Old Boy of the College it would be ungracious not to pay a tribute to him considering the number of years he was on the staff.

In 1924 he began his long association with Mungret where he was first Procurator of the House and farm for two years, then Procurator of the farm for seven years. From 1933 onwards he was chiefly engaged in teaching English and Physics in the Apostolic School. In this work he c012 tinued to the end and will no doubt be remembered by many an old Mungret priest on the Mission field.

Fr Corbett was an excellent community man. Despite his deafness he always managed to keep in contact with others in the College, and contribute to the happiness and gaiety of everyone. Polite and courteous-found as he would like to be found, a gentleman. He was always ready to stop and chat with others about local topics in which he had a great interest. He had a great interest in past students of the College, and a great interest in the College itself. He was deeply devoted to its welfare. In his death we are sure he was remembered by many a far flung Apostolic with love and respect. To his brother and relatives we offer our deep sympathy. RIP

-oOo-

In Memory of Father Corbett SJ - RIP

By O Kemp

He was a man, a man of God
He fought for right, he fought the wrong
But now he's laid beneath the sod
His life was like one long sweet song.

Although he's gone, there still remains
A memory we hold most dear
A golden sheet without a stain
A life heroic without fear.

Then let his lasting epitaph be
He loved all as the one above
He departed life lightly and free
To all he gave his labour and love.

And then o'er his lonely grave at night
As the bloss'ming flowers sway to and fro
As the twinkling stars above show their light
On his lonely gyavestone on earth below
We send up a prayer which comes from our hearts
That he may go to God ne'er more to part
And may he abide with his cherished reward
With God and His Mother to act as his guard.

Born: 22 July 1917, Kickham Street, Carrick-on-Suir, County Tipperary
Entered: 07 September 1935, St Mary's, Emo, County Laois
Died: 25 September 1989, Glen Upper Kilsheelan, Clonmel, County Tipperary

Left Society of Jesus: 08 May 1943

Father was an engineer and died in 1934., and Mother ran a shop and garage.

Third of five boys with three sisters.

Educated at Christian Brothers in Carrick-on-Suir (1924-1934) and then at Mungret College SJ for one year.

1935-1937: St Mary's, Emo, Novitiate
1937-1940: Rathfarnham Castle, Juniorate
1940-1943: St Stanislaus College, Tullabeg, Philosophy

Born: 31 August 1905, Clarinda Park, Dun Laoghaire, County Dublin
Entered: 31 August 1923, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935, Milltown Park, Dublin
Final Vows: 02 February 1938, Loyola, Tai Lam Chung, Hong Kong
Died: 06 December 1997, Cherryfield Lodge, Dublin - Sinensis Province (CHN)

Part of the Loyola, Eglinton Road, Dublin community at the time of death

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

Parents resided at Healthfield Road, Terenure, Dublin

Older of two boys.

Educated at St Dominics Preparatory College, Cabra and then to Belvedere College SJ. In 1920 he went to Mungret College.

by 1927 in Vals France (LUGD) studying
by 1937 at St Beuno’s Wales (ANG) making Tertianship
by 1960 at St Aloysius College Birkirkara, Malta (MEL) teaching

◆ Hong Kong Catholic Archives :
Father Albert Cooney, S.J.
R.I.P.

Father Albert Cooney died in Dublin on 6 December 1997. He was 92 years old and had been a Jesuit priest for 62 years.

Albert Cooney was born in Ireland on 31 August 1905 and as a young man became very interested in the performing arts.

Before entering the Society of Jesus on 31 August 1923 he toured Ireland with a drama group. He was ordained on 31 July 1935.

On completing his formal training in the Society he was sent, in 1937, to the Hong Kong Mission where he immediately went to Tai Laam Chung, a language school in the New Territories, to study Cantonese.

At the end of two years of language study he was sent to Wah Yan College, Hong Kong, where he was in charge of providing for the material needs of the community when the Pacific War began on 8 December 1941.

With the Japanese occupation of Hong Kong, Wah Yan became a Chinese middle school and Father Cooney joined his confreres who set out for free China in April 1942. First they went to Macau and from there on to fort Bayard (Kwangchowan). Towards the end of May he set out from Fort Bayard on the carrier of a bicycle for Pak Hoi in Southern china where he worked in a parish before moving on to Hanoi for a spell. Eventually he came back again to Pak Hoi but in less than a year he was recalled from there to join a new Jesuit venture in Macau.

With the Japanese occupation of Hong Kong, about 4000 Portuguese families returned to Macau. To look after the youth, the Macau governor asked the Hong Kong Jesuits to set up a school with all expense paid. The school, St. Luiz Gonzaga, began in January 1943 and Father Albert Cooney was called back from Pak Hoi when the school was well under way. He always looked back to the time that he spent in Macau and happily remembered the boys he taught there.

The war over, St. Luiz Gonzage College closed its doors in December 1945 and Father Albert returned to Hong Kong Wah Yan College. He worked on several committee dealing with social work, helping the Boys and Girls Clubs Association, saying Mass for the US naval forces, and helping students to get into US universities.

In 1947 while on home leave in Ireland, he was informed of his appointment as Rector of Wah Yan. Before returning to Hong Kong he went to the US to collect information about school buildings and equipment for possible Jesuit schools both in Hong Kong and Canton and made arrangements with universities to take students on graduating from Wah Yan College.

Although administration was not his forte, he was well-beloved by the community and was noted for his kindness and thoughtfulness.

On 31 July 1951 he was transferred to Wah Yan College, Kowloon. In October of that year he suddenly suffered a stroke. Although he survived the crisis, a long convalescence kept him in Ireland for the next 10 years.

In November 1962 he arrived back in the Orient, this time to Singapore to take up parish work. The following year he was transferred to St. Francis Xavier’s Church in Petaling Java, Malaysia to work in the church giving retreats and conferences. He was also warden of Xavier Hall. But in 1969, the “right of abode” issue for foreign missionaries in Malaysia forced him to move on.

Early in 1970, he arrived back in Wah Yan College, Kowloon. He was to spend the next 22 years of his life here doing light work and keeping in contact with his former students of St. Luiz Gonzaga College.

In September 1992 he finally said good-bye to the Orient when he returned home to Ireland.
Sunday Examiner Hong Kong - 11 January 1998

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He came from a wealthy family and a brother of his became a Carmelite priest. He had a keen interest in the performing arts and toured with a group in Ireland.

When he came to Hong Kong after Ordination in 1937, he went to Tai Lam Chung to study Cantonese. He taught at Wah Yan College Hong Kong and became involved in various social work committees. He also worked with the Girls and Boys Clubs and said Mass for the US Naval forces.

In August 1942 he moved to Luis Gonzaga College in Macau. He also went to Singapore for parish work, and he spent time at St Francis Xavier Church in Petaling Jaya, working in the church and giving retreats and conferences.He enjoyed producing English plays acted by students, and had a great love of drama and poetry..

He left Hong Kong in 1951 and returned again in 1969 until 1996. At one time he was Principal at Wah Yan College Hong Kong.

◆ Irish Province News

Irish Province News 23rd Year No 1 1948

On 22nd October were announced the appointments of Frs. Albert Cooney and Harris as Rectors of Wah Yan College and the Regional Seminary, Hong Kong respectively. The former who is still in Ireland will be returning soon to the Mission via the United States.

Irish Province News 23rd Year No 3 1948

Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

◆ Interfuse

Interfuse No 97 : Special Edition Summer 1998

Obituary

Fr Albert Cooney (1905-1997)

31st Aug. 1905: Born in Dublin
Education: Belvedere and Mungret
31st Aug. 1923: Entered the Society at Tullabeg
1925 - 1926: Rathfarnham: Juniorate
1926 - 1929: Vals: Philosophy
1929 - 1932: Belvedere College: Regency
1932 - 1936: Milltown Park: Theology
31st July 1935: Ordination
1936 - 1937: Tertianship St. Beuno's:
1937 - 1939: Hong Kong studying Cantonese
2nd Feb. 1938: Final Vows
1939 - 1941: Wah Yan Hong Kong: Minister and Teacher
1941 - 1943: Pak Hoi, China: Church work
1943 - 1945: Macau: Minister and Teacher
1947 - 1951: Wah Yan Hong Kong: Rector and Teacher
1951 - 1953: Recuperation from illness
1953 - 1957: Mungret: Teacher
1957 - 1958: Belvedere College: Teacher
1958 - 1959: Gardiner Street: Convalescence
1959 - 1960: Malta: Teacher at St. Aloysius College
1960 - 1962; Loyola Dublin: Librarian
1962 - 1963: Singapore: St. Ignatius Church, Pastoral work
1963 - 1969: Malaysia, Petaling Jaya: Warden of Xavier Hall
1969 - 1992: Wah Yan College Kowloon: Pastoral work, Tutor
1992 - 1997: Cherryfield Lodge.
6th Dec. 1997: Died aged 92.

Fr. Cooney maintained a consistent state of health during his time at Cherryfield. At the end of October concern was expressed at his condition, but he recovered. He made his farewells and left instructions that he was to be laid out in his Hong Kong gown. On December 5th he said he would go to the next life on the following day. He died shortly after prayers for the dead were recited in the early hours of December 6th. May he rest in peace. Albert enjoyed every moment of his five years in Cherryfield Lodge. He appreciated the comfortable lifestyle and especially the great care and attention he received from his Jesuit colleagues and the staff. He could not speak highly enough of the great kindness he received in the declining years of his long life. When one realizes that Albert was quite a demanding patient, the loving care and attention he received was all the more praiseworthy.

I suppose it was only natural that Albert should fully appreciate and thoroughly enjoy the kindness he experienced during those five years in Cherryfield, because he was such an extremely kind person himself so he could graciously accept the care and attention he received. He spoke frequently of the happiness he enjoyed; he was satisfied that he made the right decision when he decided to return to Ireland. I accompanied him when he left Hong Kong in 1992 and I feared that after a little while in Cherryfield he would grow restless and pine for a return to the Orient, but I need not have worried. His heart may still have been in the East, but he was happy and content in Cherryfield.

One of the most prominent traits in Albert's character was his concern for others, and his desire to do all he could to make life more comfortable and agreeable for them. One of my first memories of him goes back to Holy Week of 1948. Four of us, scholastics, were studying Chinese in Canton at the time and Albert, as Rector of Wah Yan College, Hong Kong invited us to join his community during the Easter holidays. I can well remember his sending us out to Repulse Bay - one of Hong Kong's most popular beaches - to enjoy a swim and sunshine on Holy Thursday. Can you imagine, long before the more relaxed days that followed Vatican II, there we were, on Holy Thursday, relaxing in the glorious sunshine. If some of us had qualms about such frivolity during Holy Week, Albert felt that was what we needed and he saw to it that was what we got. That was just one of the many kindnesses Albert showed us as we struggled with the intricacies of the Chinese language. We were always welcome to join his community during our vacations and he frequently sent us cakes, chocolates and other goodies while we were in Canton.

In those days clerics were permitted to go to the cinema in Hong Kong only if they had the express permission of the Bishop granted on each occasion. Albert must have thought this was an unfair position. He used to borrow 16mm films and invite all the Jesuits in Hong Kong to showings in Wah Yan College. Another of his initiatives was to prevail on one of his friends who owned a cinema to have private previews for the convenience of all the clergy in Hong Kong. This was a facility that was much appreciated and well attended. It was just another example of Albert's desire to help all he could.

When the Japanese occupied Hong Kong in 1941 plans that had already been prepared by the government were put into operation. Albert, along with several other Jesuits, was assigned to “billeting” duties. The job consisted mainly in finding quarters for those who were displaced by the fighting, Little more than a year after the occupation, Albert, like many other Hong Kong residents, left the colony. Many Chinese returned to their native villages and many of Portuguese extraction set out for Macau - a Portuguese overseas territory, not far from Hong Kong. After some time Albert made his way first into South China, then Vietnam and then back again to South China, where he worked in a parish.

Then began for him what was probably one of the most interesting periods of his life. The government of Macau invited the Jesuits to open a college for young Portuguese boys who had come to Macau from Hong Kong. Albert seems to have loved the two years he spent there, and up to the end of his life he took an intense interest in the young men he had been teaching. He continued to keep in touch with some of them over the years - one of them even visited him while he was in Cherryfield.

After the end of the war in Asia Albert returned to Ireland on home leave and in 1947 he was informed that he would be the new Rector of Wah Yan College, Hong Kong. School administration was not one of Albert's strong points but he was extremely fortunate that during his term of office he had two excellent Prefects of Study - Fr. Harry O'Brien and Fr. John Carroll - who ran the College very efficiently. More or less relieved of the responsibility of running the College, Albert was able to devote much of his time to other activities. He took a special interest in the “Shoeshine Boys Club” - a club started by Fr, Joe Howatson for “Shoeshine Boys” - young lads who earned a meager living by shining shoes in the Central district of Hong Kong. In the Club they were given some basic education, they could play games in the College and they were given a hot, nourishing meal three evenings each week.

In July, 1951 Albert was transferred to Wah Yan College, Kowloon and in less than three months he was taken suddenly ill, due to a blood clot near his brain. For some time he was in a critical condition and eventually had to return to Ireland for a very long period of convalescence. He did not return to the Orient until 1962, this time to Singapore where he did parish work for one year and then was transferred to Petaling Jaya, in Malaysia, where, in addition to parish work he was Warden of a hostel for University students. Immigration restrictions limited his time in Malaysia and he returned to Wah Yan College, Kowloon in 1970. There he helped out in the church engaged in a good deal of tutoring, and kept in touch with past pupils of Wah Yan College and St. Luis Gonzaga College - the College in which he had taught in Macau.

With his health declining, Albert expressed a wish to return to Ireland; thus in September, 1992 he took up residence in Cherryfield. As long as his health continued, he did some tutoring; one of his pupils was a French gentleman to whom he taught French! He also took a keen interest in foreign scholastics who were helping out in Cherryfield, and helped them with their English.

Albert led a full life, active as long as he could be and went peacefully to his reward on 6th December, 1997. May he rest in peace.

Joe Foley, SJ

◆ The Belvederian, Dublin, 1998

Obituary

Father Albert Cooney SJ (OB 1938)

Fr Albert Cooney died on 6th December 1997 in Cherryfield Lodge. He was educated at Belvedere and taught there in the late 50's. Albert was an extremely kind person. He spoke frequently of the happiness he enjoyed. He had lived so much of his life in Hong Kong but he was satisfied that he made the right decision when he decided to return to Ireland for health reasons. His heart may still have been in the East, but he was happy and content in Cherryfield.

One of the most prominent traits in Albert's character was his concern for others, and his desire to do all he could to make life more comfortable and agreeable for them.

As long as his health continued, he did some tutoring in Cherryfield; one of his pupils was a French gentleman to whom he taught French! He also took a keen interest in the foreign scholastics who were helping out in Cherryfield, and helped them with their English.

Albert led a full life, active as long as he could be and went peacefully to his reward. May he rest in peace.

Born: 24 May 1909, Teltown, Navan, County Meath
Entered: 10 September 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 08 January 1944, St Mary’s Cathedral, Sydney, Australia
Final Vows: 15 August 1948
Died: 11 May 1985, St Aloysius College, Milson’s Point, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Parents were farmers.

Third of four boys with two sisters.

Education was at Oristown NS, he then went to the Salesian Agricultural College (Warrenstown College), Warrenstown, Drumree, County Meath. After a year there he went to the Scoil Mhuire, Abbey Road, Navan. He then went to St Finnian’s College, Mullingar.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
One of eight children, his early education was at the Salesian Agricultural College (Warrenstown), Drumree, County Meath, as it was thought that he would follow his father into farming. However, he changed to the De La Salle School, Navan, County Meath for the last two years of his education, and from there entered the Diocesan Seminary (St Finian’s) in Westmeath, and two years later Entered the Society at St Stanislaus College Tullabeg.

1931-1934 He went to Rathfarnham Castle and studied for three years at University College Dublin, but without taking a degree.
1934-1936 He returned to St Stanislaus College for Philosophy
1936-1937 He spent six months at Mungret College Limerick for Regency
1937-1940 He was sent to Australia and St Aloysius College, Milsons Point
1940-1943 He went to Canisius College Pymbe for Theology
1943-1944 He went to Ireland and Rathfarnham Castle to make Tertianship
1944-1968 and 1973-1985 He spent 36 years at St Aloysius College
1968-1973 He was sent to St Ignatius College Riverview teaching.

In the thirty six years he spent at St Aloysius, generations of Old Aloysians, especially those involved with sport, appreciated the interest he showed in them, the Sports Master of the 1950s, who constantly encouraged the boys to fair-play and sportsmanship, despite regular lack of success. His own patience and persevering optimism were an inspiration. He also taught Latin to young boys.
He was a fair man and boys knew where they stood with him. He was admired for his hard work preparing all the sporting fixtures and equipment, driving to and from Willoughby for cricket and football practices, and calling out the names for a decade of the rosary in the Chapel, setting up table-tennis tables at lunchtime, attending sportsmasters’ meetings, controlling tuckshop queues, rolling the College Oval cricket with the aid of the College horse when the groundsman was unwell, and as an editor of the “Aloysian” for many years.
In 1962 he became a reluctant Rector of St Aloysius, and performed his duties with the utmost dedication. He was praised for his occasional addressed, and for the way he successfully supervised the redevelopment of the College. He also taught Senior Religion. In later years he administered the Sacraments, looked after the maintenance of the buildings, coached boys, worked on the archives, managed the boys transport passes, collected the daily school mail, visited the sick and tended the garden.

He was a quiet, private, even shy man, but eminently reliable and thorough. His death marked the passing of an era for the College, as he was so well known and knew so many people. His compilation of lists of all students from 1879 to 1979 was a most valued record.

He was an indefatigable worker and especially good at carpentry. His colleagues remember his selflessness, his balanced self-control, his Irish humour, his faith and confidence i God, his complete loyalty to the Society and his prayerfulness.

◆ Irish Province News
Irish Province News 23rd Year No 1 1948

Fr. Peyton left for Australia on the “Mauretania” on 31st October in company with Fr. Conway, a member of the Viceprovince. Fr. Kevin Carroll, also a member of the Viceprovince, left Shannon Airport on 3rd November for New York, bound for San Francisco and Sydney. Mr. Monahan left Southampton on the “Queen Mary” on 20th November for New York; he took boat at San Francisco on 12th December for Sydney which he reached on 4th January. He will be doing his first year's philosophy at Loyola, Watsonia in the coming year.

Irish Province News 60th Year No 3 1985

Obituary

Fr Vincent Conway (1909-1929-1985) (Australia)

Born on 24th May 1909. 10th September 1929: entered SJ. 1929-31 Tullabeg, Emo, noviciate. 1931-34 Rathfarnham, juniorate. 1934-37 Tullabeg, philosophy. 1937-46
Australia. 1946-47 Rathfarnham, tertianship. 1947-85 Australia. Died on 11th May 1985.

Fr Vincent Murphy, Mission Procurator, and Fr Senan Timoney, Executive Socius, organised a requiem for Vin Conway in the domestic chapel in Gardiner street. Vin’s last surviving sister
was present, also nieces and nephews with their families: 35 relatives in all. Nine Jesuits concelebrated the Mass: Frs Seán Hughes (of Vin’s year), Séamus Mac Amhlaoibh, Frank Hennelly, Matty Meade, Martin Brennan, Jim Moloney; Senan Timoney, Vincent that Murphy and John O'Keeffe (Superior, SFX). Brs Keogh and Colgan were present. Afterwards we met the relatives and friends over a cup of coffee.
Vin was that little bit older than most of us when he entered Tullabeg in 1929. He had spent some years in an agricultural college before he opted for the Society. He was quiet, retiring and shy, but not bashful. He would never push himself to the front, would stay with the foot-sloggers, and was happy to be one of the crowd. Only with company, where he felt fully at home, would Vin relax and reveal his sound judgments on all sorts of subjects and his lovely contagious sense of humour, He had a wonderful laugh full of sniggers, snorts and incipient convulsions, so that it was well worth one's while to keep a good story for him.
Vin had a good head, but not the kind that would make a professor of literature or philosophy. His was more the head of a practical man and an administrator. His shyness was an asset, because when circumstances forced him to take responsibility he won respect and affection. He won respect because he was not a self-seeker, and affection because of his genuine loyalty and social graces. Australia brought him to the fore. Why Australia?..
Vin was one of ten Irish Juniors who discovered by accident that they were not members of the Irish province: I remember well the day a group of us came from the ball-alley, to be met by Michael McGrath. Michael always had the gift of finding news in the small print. He had browsed through the catalogue, and under the heading Ex aliis provinciis in hac degentes he found listed ten of our community of Juniors. Jokingly he congratulated the visiting Irish members of the Australian vice- province. It was considered a good joke and an obvious slip made by the editor of the catalogue. But no, it was not a slip. It would seem that for years Australia had been financing these and other) Juniors, but by an oversight - and what an oversight! – they had never been told that they were to belong to Australia.
Be that as it may, Vin was one of those transferred, and his was certainly a case of digitus Dei. Had Vin remained in Ireland, I doubt if his talents would have been uncovered. Anyway, he had a lovely way with people, and got on well with the Australians.
The boatman of Glendaloch used to tell of the daring of young Australian Juniors who dived into the upper lake from St Kevin's Bed. What they did not know, apparently, was that three other Juniors, not to be outdone, dived from a ledge some fifteen feet above St Kevin's Bed. Vin Conway was one of those three.
Vin's early years of study in the Society were hard. While in Rathfarnham he had a bout of sleeplessness, one which came to a climax in November 1933 when Fr Michael Browne was dying. At the time, Fr Browne was occupying the room later given to the Tertian Instructor. Vin was quartered in the little room (nearly all window) next door. His dying neighbour moaned and groaned for several nights and unnerved the sleepless Vin.
He carried his tensed nerves to Tullabeg, where he studied philosophy. There he was fortunate to have as Minister (1935-'7) Fr Jim Scally, who had a kind and understanding heart. He told Vin to forget classes, repetitions and circles, and sent him to the carpenter's shop to make shelves for the philosophers' library – big high shelves, standing ceiling-high. They are still to the good.
Outside the big window of Tullabeg community refectory there is a big long seat. It is in a sheltered nook outside what used to be called the philosophers' door. The angle-space is a sun-trap in the morning and was a gathering-place for philosophers at all times. It was in 1937 that Vin got the idea of putting that seat there. It was like Vin himself, sturdy and strong, without pretensions, and genuinely serviceable and useful.
Vin however really served his time in the building trade when he was given charge of the boats. There was a boat house on the canal and six clinker-type boats, the novices' bequest to the philosophers. Thursday after Thursday (villa-day) from October 10 April, Vin spent his day not just repairing but rebuilding boats. He went to Norton, the boatbuilder in Athlone, who generously shared all his professional skills with him. Some boats he stripped almost to the gunwale and rebuilt.
Vin studied theology in Australia, where he was ordained to the priesthood, After the war, however, it was in Rathfarnham that he did his tertianship. He had a special interest in preaching, and was keen to hear Fr Patrick O Mara, whose fame as a conductor of the First Friday Holy hour had travelled as far as Australia. After a very few minutes in the church he left. “Oh, I couldn't stick that! When he started with “Up there amongst the candles and the flowers” I felt I'd had enough.” He was honestly unimpressed with Fr O’Mara's style.
Fr Garahy's toast to the priests of Killaloe could very aptly be applied to Vin:
They have no time for honeyed words or sentimental gush;
they do not lightly make a foe, or into friendships rush,
Would you be numbered 'mongst their friends? Be straight, as steel be true.
They ask no more, they take no less, the priests of Killaloe.
On the day following the news of his death, Vin's sister received a letter from him, saying that he was in the best of form. He died peacefully in his sleep. Ar dheis Dé go raibh a anam uasal agus go méadaí Dia a ghlóir.

The Australian province's Fortnightly Report had this to say (no. 377, 1st June 1985):
“The sudden and most unexpected death of Fr Vin Conway was a great shock to us all and a profound loss to the College St Aloysius', Milson's Point, Sydney]. Virtually all his priestly life was spent here, where he laboured with prodigious industry and constantly, in humble obscurity, never seeking recognition. With Fr John Casey, he was co-founder of the redeveloped college. Against seemingly insuperable odds he forged ahead in most difficult times, sustained and fortified by his deep faith. I cannot begin to describe how deeply the College is indebted to him. The large congregation at his funeral was ample witness to his wide esteem among the Old Boys whom he helped so much.”

Obituary

Fr Vincent Conway (1909-1929-1985) (Australia) : continued
(† 11th May 1985)

Giovanni Papini, in one of his several books of appreciation of the lives of great men, included an essay on 'Nobody' who, quite rightly, proved to be the most outstanding subject of all. He was the great unknown who invented the wheel, built the pyramids, designed and built the great mediaeval cathedrals of Europe: great achievers, like the “Unknown Solider”, “known only to God”. Every society has had them and the Least Society no less than any other,
Vincent Conway's achievements are not entirely unknown, and he was certainly one of those Jesuits of whom we may say his life was more subdued and hidden and its splendid achievement less advertised on earth, but certainly known to God as that of a “good and faithful servant”.
It has been said that Vin was born a simple farmer's son: he lived a simple farmer's son, and he died a simple farmer's son. That may be true enough so long as we recognise that the “simple Irish farmer” is mostly a man endowed with a very high degree of shrewdness. He was born one of eight children in County Meath between Navan and Kells, and he died just two weeks short of his 76th birthday.
As he began his secondary studies in the Salesian Agricultural College in his native county it may be assumed that it was first thought that he would follow in his father's footsteps as a farmer. The change for his last two years to the De La Salle School in Meath might suggest that a priestly vocation was looming on his horizon. This is confirmed by the fact that from there he entered the Diocesan Seminary in Westmeath.
After two years in the seminary he entered the Society at Tullabeg in 1929. He studied for three years at the National University of Ireland, but without taking out a degree. He returned to Tullabeg for four years philosophy and after six months regency at Mungret he was assigned to the Australian Vice-Province. He taught for four years at St Aloysius College, Milson's Point. Except for his four years theology at Pymble and Tertianship in Ireland, and five years teaching at Riverview, St Aloysius College was to be his home for nearly forty years.
It was there that he died on the night of May 11th. He was found in the morning slumped on the floor as if having fallen from his chair. The large attendance of Old Boys at his requiem was a tribute to their respect, admiration and affection for one who had served them so faithfully while they were students, and no less as members of the Old Aloysians. In Ireland, too, he was remembered at a requiem Mass at Gardiner street, at which a good number of his contemporaries concelebrated with other priests and at which there were thirty-five of his relatives.
Vin was a great man and indefatigable worker. His years at the Salesian Agricultural College had given him some training in carpentry, which he put to good use during his theology at Canisius College as “College Carpenter”. When, after the first “boom” year of ordinations, there were twenty-six priests in the house, and before the days of concelebration, many altars were required for daily masses, all more or less at the same time in the morning. Vin made the missal stands and all sorts of altar furnishings in wood. The designs were County Meath but everything was like himself, plain, strong and serviceable. He was never a man for frills, any more than he was a man to cut corners on the essentials.
When the College had been built, a short time before, the builders had provided mirrors above the wash basins in each room, but no shaving cabinets. It was Vin who undertook to make a cabinet to fit each mirror and he trained a few other scholastics to help in this work. There were over forty to be made and some modest celebration marked the completion of this very welcome service.
These were only some of his tasks. He was always ready to lend a hand at any job with perseverance and a ready smile, whether it was hard digging in the garden or field, or to learn an instrument to play in the orchestra. He would give a groan, more of modesty that he should be asked than of complaint, and take up the task with a will, Like all the men who came to us from Ireland, he was a dedicated apostle.
As Fr Cecil Smith points out, much of the the burden of carrying out John Casey's plan for the completion of St Aloysius College fell on Vin's shoulders. Cecil was closely associated with him in these years of his rectorship of the College, 1961-67. It is his tribute that follows:

Vin Conway's name was seldom seen in the Fortnightly Report. He was the original "quiet achiever". Because he avoided the limelight and his voice never rose above a conversational level and was more often below it, few knew him outside his much loved St Aloysius College.
Apart from a brief spell as Headmaster Riverview Junior School, most of his working life was spent at SAC. As Sportsmaster he delighted in coaching Rugby, especially the skills and schemes of the forward pack. Later, when he was appointed Rector to succeed Jack Casey, surprised and bewildered that Provincials could be so lacking in judgment. Coming into dinner that night he gave a very good impression of a stunned mullet. He knew what had been dumped in his lap: a programme to rebuild St Aloysius, initiated by Jack Casey, but far from activated.
An expensive excavation had been cut by Civil & Civic and there was no money available to pay for it. Jack, despite application to numerous financial institutions, had been unable to raise a loan. Provincial consultors were asking basic questions like, 'How do you expect to build a school costing millions when you have no money?', and such like.
Because he was convinced it was 'God's work', Vin bounded over all the fences using his almost ruthless determination and his skill at making people see his way, as his springs.
He had a remarkable memory for the names and faces of people he had met . Old Boys - hundreds of them - he greeted by name and could reel off the dates they were at school, and all gory details, No wonder they all loved him! He had a reputation for being tight-fisted with tight-fisted with money and with good reason - he was! He had to be in those early days at SAC where the pound had to be stretched; and stretch it he did. He just could not comprehend the affluence of today as anything but sinful.
Vin was a remarkable man, much underestimated by many. His selfless ness, his balanced self-control, his Irish humour, his faith and confidence in God, his complete loyalty to the Society,
his prayerfulness – so many qualities to make the man Peter Steele described as a good servant and a good Jesuit'.
May he enjoy his new job of oiling and painting the gates of heaven of
Cecil Smith, SJ

According to Irish province catalogues, Fr Conway's philosophy course lasted he was the usual three years, not four, Thanks to Jesuit life for mentioning his six month regency in Mungret, which because of its shortness escaped notice our 1938 catalogue. in More importantly, though: his assignment to Australia took place, not after that regency (c. Christmas 1937), but during (or before) the first year of his juniorate (c. 1931). The story of the accidental discovery by ten Irish juniors, including Vincent, of their assignment to Australia was recounted in IPN, July 1985, p. 181.

Born: 07 March 1925, Leitrim, Kilmihil, County Clare
Entered: 07 September 1943, St Mary's, Emo, County Laois
Ordained: 31 July 1957, Milltown Park, Dublin
Final Vows: 05 November 1977, St Stanislaus College, Tullabeg, County Offaly
Died:17 May 1981, Cahercalla Hospital, Ennis, County Clare - Zambiae Province (ZAM)

Transcribed : HIB to ZAM 03/12/1969

Parents worked for the Irish State.

Third of four boys with four sisters.

Early education was nine years at a National School at Leitrim, Kilmihill, he then went to Mungret College SJ for five years

by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) Regency - fourth wave of Zambian Missioners

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Joseph Conway was born in Co. Clare, Ireland on 7 March 1925. After the normal period of primary and secondary education, which latter he did at Mungret College, he entered the noviceship on 7 September 1943. He followed the usual university and philosophical studies and arrived in Chikuni in August 1951 with Fr Robert Kelly, the first two Irish scholastics to be sent to the Zambian mission. He spent three years at Chikuni teaching but at the same time made himself thoroughly fluent in Tonga. In 1954 he returned to Ireland to study theology and was ordained in July 1957. By August 1959, he was ready to return to Zambia to begin his real life's work, beginning as parish priest in Chikuni for 13 years. He had no difficulty in learning the ciTonga language and was the picture of a man who had the ability, determination and dedication to carry out his life's work. For the next 13 years he labored single-handed in Chikuni parish, which for part of that time included areas covered by the present Monze town and St. Mary's parishes.

As parish priest Joe was meticulously dedicated to his work. Not only did he take great care of the parish records but by degrees he equipped himself with pocket records of all the parishioners, village by village, which he brought up to date on his annual visitations. The people knew their parish priest and Joe was known and is remembered as a pastor who "spoke about God", as one .who “told us the ways of God", as one who "told us how God wants us to live". At times people referred to him in the same context as Fr Moreau. He was also manager of schools. In this capacity he once again had direct contact with his teachers now in their more professional and temporal needs. He built outstations at Chipembele, Choompa and Gwembe. Just before he left Chikuni, he supervised the building of the new parish church which was designed by his architect brother, Senan Conway and built by Br Martin Murphy.

Appreciating the value of the Pioneer Total Abstinence Movement in the promotion of strong Christian family life, Joe was the diocesan director of the Movement for most of his time at Chikuni. To promote recreation among the young men of the parish, he started a football league between the different districts. This league was most successful, culminating each year in the big event of the Bishop's Cup.

After 13 years as parish priest at Chikuni, he became secretary to the Bishop of Monze which post he held until he was forced to go to Ireland because of failing health in December 1980. On top of all this responsibility, his work also included being bursar of the diocese and coordinator of the diocesan building team.

Joe's greatest contribution was his service to the personnel in the diocese. Being at the same time superior of the Bishop's house, he kept an open door. Everyone experienced his hospitality and helpfulness, especially the sisters of the diocese.

Joe did not lose his pastoral interests during this long period of administration. Each weekend he did his "supplies", preferring the small and isolated communities to the centers of large congregations. Fundamentally, he was a community man, loved the Christmas get-together and other similar occasions. He never wore his spirituality on his sleeve. One of the dominant features of Joe's spiritual life seems to have been the sacramental life offered to us by the Church and about which he frequently preached.

In 1977 he went to Ireland on long leave. He had a complete medical check-up together with operations for gall stones and hernia. When he returned to Zambia, he was the picture of health.

For more than a year and a half, he remained in good form. Then his health began to decline and he was flown to Ireland in December 1980. Almost immediately on arrival, a tumor on the brain was diagnosed. His family took him home to Co. Clare and agreed to his own request to keep him there as long as possible. He became totally blind. Two days before his death, Joe became semi-comatose and was moved to a nearby hospital run by the Sisters of St. John of God. While in this state, he spoke Tonga and also answered Fr O’Driscoll in Tonga who was with him the day before he died. His two sisters, both of whom are nuns, were with him when he died on Sunday evening, 17 May 1981.

The Lord took Joe peacefully home though not at the time of life Joe would have planned for himself. One of Joe's last prayers was to the Lord of the Harvest to send more shepherds, especially Zambian shepherds, to the Church in Zambia.

Note from Bernard (Barney) Collins Entry
In 1951 he accompanied the first two scholastics, Bob Kelly and Joe Conway, and Br. Jim Dunne, on their way to the then Northern Rhodesia.

Note from Bob Kelly Entry
He followed the normal course of studies in the Society but for regency he went to Northern Rhodesia in 1951 with Fr Joe Conway.

Note from Fred Moriarty Entry
He inherited the Credit Union from Fr Joe Conway and was able to live with all the hassle involved.

Irish Province News 56th Year No 4 1981

Obituary

Fr Joesph Benignus Conway (1925-1932-1981)

Joseph Conway was born in Co Clare, and after secondary education at Mungret College entered the noviceship. After the usual university and philosophical studies he arrived in Chikuni in August 1951, being one of the first two scholastics of the Irish Province to be sent to the Zambian Mission. He spent three years in Chikuni and made himself thoroughly fluent in Tonga, did some teaching and helped in the building of some of the out-stations and schools. In 1954 he returned to Ireland, and after theology, ordination and tertianship, returned to Zambia in August 1959.
I remember well the arrival in Chikuni of himself and Fr Robert Kelly - the first scholastics to return as priests. Both Joe and Bob were full of enthusiasm for the building of God’s Kingdom among the Tonga people. In his first Sunday sermon, in the old parish church, Joe told his people of all the questions the people of Ireland had asked him about Zambia and Chikuni in particular. He exhorted all present to live up to the answers which he gave to their questions. He was buoyant after Mass and was warmly greeted by the Bapati, the Kachosas, the Nkandus, the Choobes, by teachers and past students who had known him previously. As he met group after group under the shade of the great fig-tree (which alas was soon to disappear!) he had no language difficulty. He could even joke and enjoy jokes in Tonga. For the next thirteen years he laboured singlehanded as priest of Chikuni parish, then including areas covered by the present Monze town and St Mary's parishes.
He was meticulously dedicated to his work. Not only did he take great care of the parish records, but by degrees equipped himself with pocket records, village by village, which he brought up to date on his annual visitations. He aimed at visiting all areas in his far-flung parish at least once a year. He carried out this heavy programme during the dry season, staying out from Tuesdays to Fridays, sleeping in classrooms and cooking for himself; later he acquired a caravan. His people knew their parish priest. He met them at home in their villages. He had first-hand contact with the teachers. He expected a lot from his Catholic teachers - perhaps too much at times - but he saw that they were key figures in the planting of the faith in the hearts of the youth. He did all he could to help them keep their families together and to be faithful to their marriage. His flock saw him baptising, offering the Eucharist, blessing marriages, preaching, looking after and visiting the sick and the dying, conducting funerals. Before the day of the catechetical training centre at St Kizito’s, Joe took care of his own catechists. Every First Friday they were brought into Chikuni for instruction, Mass and an opportunity of the sacrament of Penance from some priest other than himself.
For a period he was also Manager of Schools; he ferried supplies of textbooks and school materials to his near and distant schools, and planned the siting and the building of new schools or extensions to existing ones. Later he had to take responsibility for the diocesan building programme: the building of out-churches at Chipembele, Choompa and Gwembe; and just before he left Chikuni, he was able to supervise the building of the new parish church designed by his architect brother Mr Senan Conway,
Joe was diocesan director of the Pioneer Total Abstinence movement for most of his time in Chikuni. Because of their growth, the annual Pioneer rallies had to move out from the original small classroom to larger and larger halls. Joe saw the great need for the Pioneer movement if family life was to be rescued from near destruction.
The temporal side of his parishioners’ life also interested him. He started a football league between the different districts of his parish. In this also he was a pioneer! - seeing the need of wholesome social activity. The league was most successful, culminating each year in the big event of the Bishop’s Cup. So successful was the league that later on, local football organisers copied the idea, and in the end robbed the Chikuni league of many of its best players! Joe felt this deeply, but did not become embittered.
To improve his parishioners’ standard of living, he started a parish credit union - a most successful and lasting venture. He preached the need of Zambian vocations among both boys and girls.
Following the call of obedience (September 1971) Joe took up the post of secretary to the Bishop of Monze, which post he held until forced to return to Ireland because of failing health (December 1980). As well, he was a diocesan consultor, consultor of the Vice Province, and bursar of the diocese. When Br James Dunne returned to Ireland for medical reasons, Joe had to assume the extra responsibility of the full diocesan building programme. As Superior of the Bishop’s house he kept an open door. All diocesan personnel and visitors alike experienced his hospitality and helpfulness. Fundamentally, at heart, Joe Conway was a community man. He loved the homely game of cards. He greatly enjoyed week-ends with the community and Christmas get togethers.
Sickness was something almost foreign to him, but from 1976 onwards he began to experience ill-health; sudden attacks of numbness in jaw and arm. In 1977 he went to Ireland and had a complete medical check-up together with operations for gallstones and hernia. The doctors failed to get to the root cause of the numbness: a brain scan revealed nothing. Back in Zambia, seemingly the picture of health, occasional attacks of the numbness recurred, this time with vomiting and severe headaches, from which he had never before suffered, and depression. On medical advice he was flown home to Ireland, where almost immediately a brain tumour was diagnosed, unknown to Joe himself. From Belvedere he was taken home to his family in Co Clare. Despite nursing, day and night, his health steadily declined. Total blindness set in. After Easter he was visited by Frs J Dargan (Irish Provincial), V Murphy and his brother Msgr Kevin Conway, who anointed him. After that he became increasingly resigned and peaceful. Two days before his death Joe was moved to a hospital at Cahercalla, Ennis, run by the Sisters of St John of God. His two sisters, both of whom are nuns, were with him when he died late on Sunday evening, 17th May, 1981. .
Even though in nursing Joe at home his family carried a great burden of love, yet I am convinced that nobody was more relieved at his passing than Joe himself. Some weeks before his death he had admitted that it had been “a long haul”. May the presence and peace of the risen Lord be felt by his sorrowing family. To his aged father, his brothers, sisters, relatives and friends let us offer the consolation and certainty of our faith in the Resurrection.

◆ The Mungret Annual, 1966

Mungret Jesuits in Zambia

Fr Joe Conway SJ (1938/43) played wing forward on the JCT that won the Cup in 1941 and on the SCT in '42 and '43. He is now back in Ireland on holidays after spending six years on parish work in Chikuni Mission in Zambia, Zambia is about 15% Catholic. Chikuni parish has a population of 10,000 and dis 75% Catholic. It has 16 out schools, each of which represents an area the size of a small Irish country parish. The average number of pupils in these out schools is about 150. The rate of baptisms in the parish is at present 1,000 per year. Fellow Jesuits on the staff of Canisius College help out with Sunday supplies so that each area gets Mass once a month. The rest of the week Fr Conway is the only priest at the service of this vast parish.

Lay catechists are employed to help pre pare children for First Communion.

Chikuni parish has its own Soccer League and Cup Competition. The ground is too hard for rugby. There are 12 teams in the parish and between them they make up a team called “Chikuni United” which turns out in the green and white (the same colours as Shamrock Rovers).

Born: 14 December 1875, Killomoran, Gort, County Galway
Entered: 07 September 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1910, Milltown Park, Dublin
Final Vows: 02 February 1913, Clongowes Wood College SJ
Died: 07 March 1951, St Ignatius, Lower Leeson St, Dublin

by 1896 at Roehampton London (ANG) studying
by 1898 at Enghien Belgium (CAMP) studying
by 1900 in Vals France (LUGD) studying
by 1912 at Linz Austria (ASR) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online
Connolly, Patrick J.
by C. J. Woods

Connolly, Patrick J. (1875–1951), Jesuit priest and journal editor, was born 23 November 1875 at Killomoran, near Gort, Co. Galway, a son of Patrick Connolly, an illiterate farmer, and his wife, Mary (née Connors). He was educated at Mungret College, Limerick. After entering the novitiate of the Society of Jesus at Tullabeg in 1893, he studied in England, at Roehampton, and France, at Vals. He then taught at Mungret, Belvedere and Clongowes, and was ordained priest in 1910.

From July 1914 until September 1950 he was editor of the new Irish Jesuit quarterly, Studies, which he made the most important catholic periodical read by Irish intellectuals. It contained articles on social issues, philosophy, history, economics (all pertaining directly or indirectly to Ireland), and on the state of continental Europe. An example from 1933 is a perceptive assessment of Hitler by D. A. Binchy (qv). Connolly's only original contribution was a two-part article, ‘Karl Lueger’, on the militantly catholic mayor of Vienna (Studies, iii, 1914, 280–91, iv, 1915, 226–49). Having spent a year in Austria after ordination, he greatly admired Lueger, a man of humble origins supported by the petty bourgeoisie and industrial workers, as a daring social reformer and as an opponent of ‘the Liberals and the Jews’. From 1924 until 1949 Connolly was spiritual director of St Joseph's Young Priests Society. On 7 December 1939 he was awarded an honorary D.Litt. by the NUI. Attached, for almost all his career, to the Jesuit house at 35 Lower Leeson St., Dublin, he died 7 March 1951 in Dublin.

GRO; Ir. Times, 8 Dec. 1939, 8 Mar. 1951; Irish Independent, 8 Mar. 1951; Irish Provincial News, vii, no. 3 (July 1951), 76–9; Michael Tierney, ‘Looking back’, Studies, xxxix (1950), 369–72; Michael Tierney, ‘Studies, 1912–1962’, Studies, li (1962), 1–8 (with portrait); J. A. Gaughan, Olivia Mary Taaffe, 1832–1918, foundress of St Joseph's Young Priests Society (1995) (with portrait)

◆ Irish Province News

Irish Province News 26th Year No 3 1951

Obituary :

Father PJ Connolly

Father Patrick Connolly died on Wednesday morning, March 7th, just four weeks after an operation which had seemed to promise complete recovery. His sudden death came as a shock to many of his friends who had been expecting to see him back again in his familiar haunts. To the members of his own community it was the breaking of a very much cherished link with the past. For Father Connolly had come to Leeson Street in the summer of 1914, and had been Editor of Studies for the long and unbroken period of thirty-six years. Though his name no longer appeared as Editor in the status of 1950, he was asked to see the September issue through the press since he had in fact planned it. That was the last issue which came out under his supervişion. In December the new Editor very suitably produced an issue which opened with a most generous and sympathetic notice of Father Connolly's achievement from Dr. Michael Tierney, now President of University College, Dublin and for many years his most faithful and valued contributor. The issue for March had not yet appeared when the final call came. Fittingly enough, life ended within a few months of the end of an unusually long and fruitful editorship.
Father Connolly was a Galwayman, a native of Gort. On the day that he died Sir Joseph Glynn, another native of Gort, died after a long illness in Dublin. The two men, priest and layman, had been associated for many years in the work of Saint Joseph's Young Priests' Society, and their common interest in their native county may well have held them together in this good work for the education of young boys who wished to study for the priesthood. But Father Connolly had another motive for his life-long interest in this work. He himself had been educated in Mungret College, in the great days of Father Vincent Byrne's rectorship, and he never lost an opportunity of helping his Alma Mater when there was question of finding a suitable school for the education of some young aspirant to the priesthood. In later years it was a standing joke in the community to reproach him with having been the Rector's favourite boy during his years at school. He left Mungret in the summer of 1893, and entered the novitiate at Tullabeg in the following September. As a Junior he was sent for two years to the English Juniorate at Manresa, Roehampton, even then it was thought probable that his work would lie in literary activity. From Manresa he went to Vals as a philosopher, then to Mungret, Belvedere and Clongowes for the years of his regency. He was in Milltown Park from 1907 to 1911, being ordained in the summer of 1910. After a year in a Tertian in Austria, he came back to Clongowes as Master of English as 1912.
The Fathers of the Leeson Street community had begun to publish Studies in the Spring of 1912, with Father Corcoran as Editor. It was a false start - so false that it came near to being fatal. At the visitation of 1914 the abandonment of the whole enterprise was seriously considered, and one of the debts which the Irish Province owes to Father T. V. Nolan is that he decided to continue publication, bringing Father Connolly from Clongowes to Dublin for that purpose. Hitherto the Leeson Street community had been responsible for the finances of the new Quarterly. Henceforward the Province made itself responsible for any possible loss. But the appointment of the new Editor soon turned loss into gain.
The first ten or twelve years were the most successful of Father Connolly's long tenure of office as Editor of Studies. They were the years when the first World War was opening new horizons in social and international questions abroad. At home Sinn Fein was sweeping the country, and the Anglo-Irish literary movement of the first two decades of the century was giving place to a more actively political and national campaign. It was an opportunity for any Editor with vision, and Father Connolly's fellow-workers were never slow to remind him that vision was his special gift. Beyond all doubt the quarterly issues of Studies from 1914 to the early 'thirties were a fine achievement, of which lay Editor might be proud. Hardly a name that was known in .the country as writer or thinker is missing from the title-pages of those years. The Civil War took the heart out of the national movement from 1922 onwards, but there was still enough mental energy in the country to make men eager to plan, and put their thoughts on paper. Eoin MacNeill and his pupils had set men studying the history of Ireland from a new angle, and Father Connolly was always willing to print any article that could fairly be described as a serious contribution to the study of Irish history.
As the years went on, the split between the two sections of what had once been the Sinn Fein party tended to harden on party lines, and an Editor was less free in his choice of contributors. During the 'thirties the European scene was intensely dramatic in its swift movements, with the clash of strong personalities and the ever-growing challenge to Catholic principles. Some of the best articles printed in these years dealt rather with European than Irish politics, though there was always a steady stream of articles on Irish social and economic problems as well as on various aspects of Irish history. Then came the second World War, with the declaration of Irish neutrality. No Irish Editor found those years easy to negotiate, and Father Connolly's own mental and physical energies were beginning to fail. The astonishing thing is that he continued for so long to produce, four times a year, new issues of Studies which - though some of them lacked the old brilliance and effervescence - had still a wide range of interest for many readers. The end of the War brought the problems of the post-war world in which we are still struggling to live. It did nothing to lessen the economic difficulties which face all editors and publishers today. Father Connolly struggled manfully against failing health and ever increasing external handicaps. His successor inherits a fine tradition, and may be sure that he inherits also the good-will of many readers and contributors to what has become a national institution.
Father Connolly had been a member of the Leeson Street community for almost forty years at the time of his death, and his well-marked habits and mannerisms had come to be accepted as part of the permanent background of the community's life. In the city his friends were numerous, and they were most loyal to him as he was always loyal to them. It was at the suggestion of a group of these friends that the National University of Ireland conferred the degree of Doctor of Literature Honoris causa on Father Connolly in recognition of his services to Irish letters in the past thirty years. The ceremony took place on December 7th, 1939. In the December issue of Studies Dr. Tierney gave a rapid sketch of the various journalistic ventures that have been associated, at one time or another, with the long history of University College, Dublin. He ended as follows : “Though there has recently been a welcome revival in the kind of serious journalism of which Father Connolly is such a master, the last thirty years has been a hard period for quarterlies. Our present world is far less favourable to their survival than the very different one into which Studies was born. ... The continued existence of Studies at the level at once of scholarly inquiry and of appeal to an educated intelligence to which Father Connolly brought it under unceasing difficulties is a necessity both for the College and the nation it serves. He will, I am sure, ask for no better acknowledgement of the value of his work than the determination to continue it in the spirit he inherited from predecessors stretching back to Newman, and has handed on invigorated and enriched by his own long years of unselfish devotion”.

◆ James B Stephenson SJ Menologies 1973

Father Patrick Connolly SJ 1875-1951
Fr Patrick Connolly was born in Gort, County Galway on December 14th 1875. He received his early education at Mungret College and after he entered the Society.

As a scholastic and as a priest he taught English at Clongowes, where he showed his fine literary taste, and high standard of writing. “Studies, the contemporary Review of the National University had been founded in 1912, and for some years run an editorial board with no great success. Indeed, things had come to such an impasse, that there was question of ceasing publication. To the credit of the Provincial FR TV Nolan was the decision to carry on, and to his greater credit and discernment was his appointment of Fr Connolly as Editor in chief. Almost immediately it began its course as a high class review, which was to have a great place, not only in the cultural life of Ireland, but also to be accepted by the leading Universities of the world.

Fr Connolly was a born Editor. He made the maintenance and advance of Studies is life-work. Questions of Irish interest, political, historical, economic predominated, but it remained a Catholic review and had articles of Church interest. This good wrk that Fr Connolly kept going through the gravest of crises – two world ward, the struggle for independence at home, the economic war and various smaller domestic storms. He did all of this for well nigh 40 years.

But Studies did not absorb all his energies. For many years he had a deep and practical interest in St Joseph’s Young Priests Society. He was the Spiritual Father and examined candidates and was accustomed to visit students in their various colleges. Personally he was a bit odd, but a great favourite, especially in Leeson Street, where he was somewhat of an institution. When he explained that the old “characters” of the Province had disappeared, his hearers would smile and remark to one another, that while he lived, the race of “characters”would not be extinct. He had a genuine affective love for the Society. As an appreciation of his distinguished services he received an honorary degree of Litt from the National University.

He died on March 7th 1951, after an operation which seemed to promise complete recovery.

◆ The Mungret Annual, 1951

Obituary

Father PJ Connolly SJ

On March 7th we learned with regret of the death, in a Dublin Nursing Home, of Rev P J Connolly SJ. Born in Gort, Co. Galway, he was educated in Mungret, leaving here for the Noviciate of the Society of Jesus in the autumn of 1893. After he had completed his noviceship, he was sent to Manresa House, Roehampton, to pursue his studies in humanities, and upon leaving there, he continued his studies on the Continent, more particularly in France and Austria.

Upon his return to Ireland, he taught for some years at Clongowes, and in Mungret, leaving to begin his Theology at Milltown Park, Dublin in 1907. He was ordained at Milltown in 1910.
Two years after the foundation by the Jesuit Fathers of the quarterly review, “Studies”, Father Connolly was entrusted with its editorship in 1914. From the very first he brought new life to the pages of “Studies”, changing its rather severe academic tone to make it at once scholarly and topical. Almost every well-known writer and thinker in the Ireland of 1914 to 1950 contributed to it at one time or another, as well as a surprising number of writers famous all over the world. One cannot but admire the powers of persuasion he displayed suc cessfully for so long, as well as the tact and skill required from him in his exact ing task.

Like many great editors, he wrote little himself, but no one could excel the exactness with which he judged just what treatment a subject required, or the skill with he guided the first faltering steps in authorship of younger writers and castigated their literary efforts with a zeal no less kindly for its apparent sterness.

On 7th December 1939, the National University conferred on Father Connolly to the degree of Doctor of Literature, Honoris Causa.

After thirty-six years of devoted, un remitting, and immeasurably skilful labour, Father Connolly relinquished the editorship of “Studies” in August 1950, and his death only a few months later was a loss, not only to “Studies”, but to the service of Irish literature, not easily repaired. RIP

Born: 03 January 1874, Moylagh, Oldcastle, County Meath
Entered: 09 October 1905, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 08 September 1919, Coláiste Iognáid, Galway
Died: 01 July 1942, Dublin

Part of St Stanislaus College, Tullabeg, County Offaly at time of his death.

◆ Irish Province News
Irish Province News 17th Year No 4 1942
Obituary :
Brother Thomas Connell SJ

Brother Connell was born in 1874, near Oldcastle, Co. Meath. He spent several years in he service of the D.U.T.C., and was 31 years of age when he entered the noviceship in 1905. He spent 1907-1912 “ad dom” in Belvedere. and 1913-1914 as cook, infirmarian, and “ad dom” in the Crescent. In 1915 he went to Galway and there began his career as a most diligent and successful gardener. In 1928 he went to Tullabeg where he remained as gardener to his death. He was a very conscientious and genuine religious. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Brother Thomas Connell 1874-1942
Br Thomas Connell was born at Oldcastle County Meath in 1874. Having spent some years as an employee of the Dublin United Tramway Company, he became a Jesuit in 1905 at the age of 31.

His life in the Society was spent as a gardener, first in Galway and then till his death in Tullabeg. A man of few words, he was always absorbed in prayer with God and was considered by many generations of Philosophers as a mystic. He was an example to all in his fidelity to duty and observance of the Rule.

He died in Tullabeg on July 1st 1942.

Born: 31 March 1864, Melbourne, Australia
Entered: 12 November 1886, Xavier Melbourne, Australia
Ordained: 1900
Professed: 15 August 1902
Died: 12 July 1951, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1895 at Leuven Belgium (BELG) studying
by 1896 at Stonyhurst England (ANG) studying
by 1901 at Sartirana, Merate, Como, Italy (VEM) making Tertianship
by 1902 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Older brother of Dominic - RIP 1933

His early education was at St Patrick’s College Melbourne, and then he Entered the Society at Xavier College Kew

1888-1889 After First Vows he did his Juniorate at Xavier College
1889--1890 He was sent for a Regency to St Aloysius College Sydney
1890-1892 He continued his regency at St Ignatius College Riverview. Here his singing at the boy’s concerts was popular. He was also Director of Rowing, and in 1891 he welcomed the Governor and his wife Lord and Lady Jersey to a rowing regatta.
1892-1894 He finished his Regency at Xavier College Kew
1894-1897 He was sent to Leuven Belgium and Stonyhurst England for Philosophy.
1897-1900 He was sent to Milltown Park Dublin for Theology
1900-1901 He made Tertianship at Merate Italy
1901-1904 He was sent teaching at Mungret College Limerick.
1904-1905 He was sent to St Aloysius College Sydney as First Prefect.
1906-1914 He was then sent for a long experience of teaching at St Patrick’s College Melbourne, where he was also President of the Men’s Sodality (1906-1912)
1917-1921 He was sent to work at the Norwood Parish, where he was involved with the choir and taught catechism at local schools.
1921-1947 He then began a long association with St Ignatius College Riverview.
1947-1951 He spent his last years praying for the Church and Society at Canisius College Pymble

His reputation among his students was that of a very kind and thoughtful man. He was a gifted linguist in French, German, Spanish and Italian, and a respected teacher in his earlier years. He wrote many poems that appeared in the Riverview “Alma Mater”.

The above said he was also cursed with a strong temper which he never really conquered. The turning point in his life came at the Norwood Parish in 1920. There was a problem which resulted in his being moved to Riverview, where the Rector was instructed to keep a close eye on his correspondence and movements. He took this very badly himself and allowed himself to become embittered against all Superiors, and even against the Society itself. He did not conceal this bitterness, even from the boys at Riverview. This, of course, only strengthened the Superiors in their resolve to monitor him. He remained an unhappy man and was never reconciled with his Superiors.

His final move to Pymble was a happier one and he ended his life in greater peace.

At the time of his death he was the oldest man in the Province.

Born: 14 November 1836, Kilfinnane, County Limerick
Entered: 12 September 1870, Milltown Park, Dublin
Ordained: - pre Entry
Professed: 15 August 1883
Died 26 March 1908, Xavier University, Cincinnati, OH, USA - Missouriana Province (MIS)

Transcribed HIB to MIS : 1872

Early education in Rome, Italy

◆ Fr Francis Finegan : Admissions 1859-1948 - DOB 14 November 1837; Involved with Father De Smet from 1872

Born: 04 July 1920, Clonskeagh Terrace, Clonskeagh, Dublin City, County Dublin
Entered: 07 September 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 02 February 1956, Clongowes Wood College SJ
Died: 02 February 1996, Mater Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

Youngest brother of John (RIP 1997) and Ted RIP (2003)

Father was a commercial traveller for Bovril. Parents lived at Strand Road, Sandymount, County Dublin.

Fourth of five brothers with two sisters.

Early education at O’Connells School for 8.5 years.

◆ Interfuse
Interfuse No 86 : July 1996
Obituary
Fr Desmond (Des) Collins (1920-1996)

4th July 1920: Born in Dublin
7th Sept. 1939: Entered the Society at Emo
8th Sept. 1941: First Vows
1941 - 1944: Rathfarnham Castle, BA at UCD
1944 - 1947: Tullabeg, Philosophy Limerick,
1947 - 1949: Crescent College, Regency
1949 - 1950: Belvedere College, Regency
1950 - 1954; Milltown Park, Theology
31st July 1953: Ordination at Milltown Park
1954 - 1955: Rathfarnham Castle, Tertianship
1955 - 1959; Clongowes Wood College, Teacher and Study Prefect
2nd Feb. 1956: Final Vows
1959 - 1973: Belvedere College, Teacher
1973 - 1976: Rathfarnham Castle, Minister
1976 - 1996; St. Francis Xavier's, Gardiner Street
1976 - 1980: Assistant Prefect of the Church
1980 - 1981: Minister, Church Ministry
1981 - 1990: Chaplain to St Monica's, Director Jesuit Seminary Association (TSA), Church Ministry
1990 - 1994: Assistant Chaplain to St. Vincent's Private Hospital, Director JSA, Church Ministry
1994 - 96: Director JSA, Church Ministry, Assistant to Cherryfield Lodge.
Fr. Collins continued his Chaplaincy work at St. Vincent's Private Hospital until very recently, although in failing health. At the end of January, he got a severe pain and was operated on the same day for a ruptured aneurism. He suffered a heart attack during the operation, followed by renal failure. He never came off the life-support.
2nd Feb. 1996: Died at the Mater Hospital.

“I believe in the Communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting”.

This belief in the communion of saints is the reason for us all being here today for the funeral Mass of Fr. Des Collins who died last Friday. We are here either because we are his relatives or his companions as Jesuits or parishoners and friends who experienced his love and affection. The communion of saints is a bond which is not broken even by death.

In this funeral Mass we come together to ask God to have mercy on Des and to forgive him any sins which he may have committed in this life and to beg God to admit Des into the company of His saints in heaven.

Our Mass is also our Eucharist. We come together to thank the Lord for all the gifts he has given to this companion of Jesus and for all the good done by the Lord through Des during his life on this earth.

Des gave himself to the Society of Jesus when he was 19. After 14 years in formation, he was ordained a priest of the Society in 1953 and lived the priestly life to the full for 43 years - until he died last Friday, on the feast of the Presentation of the Child Jesus in the Temple. Des could say as Simeon said so long ago: “At last, all powerful Master, you give leave to your servant to go in peace, according to your promise”.

I have lived as a priest in Hong Kong for the past 46 years and so many of you had more contact with Des over the years here in Ireland. For the first 18 years of his priestly life he was teaching, first in Clongowes and then for about 14 years in Belvedere. For this period of his life I had little contact with him, as we did not come home so often from the missions. What I remember about him at that time was that he was a dedicated tennis coach in Belvedere, as well as being a dedicated teacher. But for the rest of his priestly life he was involved in more direct pastoral work and for over twenty years lived in this community of St. Francis Xavier's Gardiner Street, assisting in the Church but involved in many other pastoral activities as well.

To find out what people thought of Des, I asked several persons here with whom he lived or who knew him well. Many said he was a quiet, unassuming person. A person of great faith, he had a great love of persons. He had a good whimsical sense of humour. He was a very dedicated person both to his work and to his friends, many of whom were poor or sick. One colleague said to me at breakfast this morning “I wonder what will he say to Martin Luther when he sees him in heaven”, I myself thought afterwards, “And what will Paul the 6th say to him when Des meets him in heaven?” I met Des on the stairs one night at about 12.30, just after he had let a man out of the house. When I asked Des how come, he told me that this person had AIDS and that he was trying to find a place for him to live. Des had his limitations, as all of us have. But he was a kind, dedicated person who stood up for two fundamental values which he considered paramount: in the wider society he was pro-life and in his life in the Society he was pro-Pope. He concentrated so much on these two issues that I myself for a long time thought he over-emphasised them: the dignity of the human person, big or small and loyalty to the Pope as the mark of a Jesuit. But now he knows the truth and I wonder if he will feel vindicated. These two human and Christian values have many ramifications which we are now only beginning to realize.

Christ was a man for others and Des was a follower of his in this respect. When I was asked to say something about Des, a saying from Vatican II came to mind: “God has willed to make persons holy and save them, not as individuals but as members of a people” or of a family. I said that Des was involved in many other pastoral activities besides St. Francis Xavier's Church. For over twenty years he lived here and served in different capacities and was well loved by people in the parish. He was interested in the history of Gardiner Street Church and on the occasion of its 150th anniversary wrote a pamphlet on its history. What, then, were these other pastoral activities? I will mention only two here because I feel those were ones in which he had a special involvement. The first was being assistant chaplain to St. Vincent's Private Hospital. He was chaplain there for only five years but was sad and a bit indignant when his religious Superiors withdrew him for reasons of health. “I consulted several doctors”, he said to me, “and they told me my heart was alright”. But events showed that his superiors were right. The people in St. Vincents, whether patients or staff, had a deep affection for him.

The second pastoral activity was his summer holiday in California. Every year for more than twenty years he took a month or six weeks holiday in Susanville, north California, taking the place of the Irish pastor there who took his holidays in Ireland. Des would protest when we asked him: When are you going on holidays this year? I'm not going on holidays, he would say, I'm going to work in a parish. The parishioners there loved him and I found many letters to him in his room. Des could never take a holiday just for the sake of a holiday. When in Susanville he liked to golf on his free day. But this was an occasion for a group of Irish pastors in the diocese of Sacramento to meet him on the golf course, some travelling quite a distance. I believe he was to many of them an “anam chara” to whom they could bring their troubles, even on the golf course. They will miss him. So too his relatives, many of whom are here today.

One last remark. Since coming back, I have been living in Des's room and only here have I realized how much he himself has suffered from ill-health. I think it was a secret he kept to himself for he never complained until the pain was acute and he had to go to hospital. I chose the reading from St. Matthew's gospel today because I thought it appropriate to Des. Des had a love for persons, especially the sick and the marginalized. It was an Ignatian type of love, shown more by deeds than by words, for Des was not a demonstrative type of person. I can hear Christ saying to him: “Come you blessed of my Father and enter the kingdom, prepared for you since the coming of the world. As often as you did it to one of these my least brethren, you did it to me!” May we too hear these words from Christ's lips when we too come to the end of our journey in this life!

Ted Collins SJ, Tuesday, 6th Feb 1996 Feast of SS Paul Miki and Companions.

◆ The Clongownian, 1996
Obituary

Father Desmond Collins SJ

Those who were in Clongowes in the late 1950's may remember Fr Des Collins, who was teacher and study prefect here from 1955-59. A Dubliner, he spent the bulk of his working life as a Jesuit in the centre of the city - seventeen years in Belvedere College and the last twenty years of his life in Gardiner St. He died on the 40th anniversary of his Final Vows, 2 February 1996, aged 75. May he rest in peace.

Born: 29 October 1933, Erinagh, Farranshone, County Limerick
Entered: 07 September 1951, St Mary’s, Emo, County Laois
Ordained: 29 July 1965, Milltown Park, Dublin
Final Vows: 15 August 1970, Wah Yan College, Kowloon, Hong Kong
Died: 02 September 2021, St Paul’s Hospital, Hong Kong - China Province (CHN)

Part of the Ricci Hall, Hong Kong community at the time of death

Son of Mr and Mr. John Coghlan. GFather was a Civil Servant in the Department of Posts & Telegraphs.

Two older sister.

Early education was at a Convent school in Limerick and then at Crescent College SJ for nine years.

1951-1953 St Mary’s, Emo, County Laois
1953-1956 Rathfarnham Castle - Studying
1956-1959 St Stanislaus College Tullabeg - Studying Philosophy
1959-1961 Xavier, Cheung Chau, Hong Kong - Regency, studying language
1961-1962 Wah Yan, Hong Kong - Regency, teaching
1962-1966 Milltown Park - studying Theology
1966-1967 Rathfarnham Castle - Tertianship
1967-1978 Wah Yan Kowloon, Hong Kong - teaching; Rector (1972)
1978-1981 Provincial’s Residence, Ricci Hall, Hong Kong
1981-1983 Casa Ricci, Largo de Sto Agostinho, Macau, Hong Kong
1983-1988 Wah Yan Kowloon, Hong Kong
1988-1996 Wah Yan Hong Kong
1996-2021 Provincial’s Residence, Ricci Hall, Hong Kong

https://www.jesuit.ie/news/sean-coughlan-rip/

Remembering Sean Coghlan, SJ (1933-2021)

Sean was born in Limerick in 1833 and was educated at Sacred Heart College, the Crescent. A good student, with a quiet sense of humour and easy manner, he had a keen interest in sport, especially rugby and hurling, though his own slight frame militated against prowess in such games.

Beneath an unassuming exterior, he had a strong will and a deep spiritual sense. He joined the Jesuits on leaving school and followed the usual programme of formation until 1959 when he was appointed to Hong Kong. Returning to Ireland for theology, he was ordained priest in 1965. He returned to Hong Kong two years later and in 1972 was appointed rector of the Wah Yan College, Kowloon. Aged 40 years, he was the youngest of the 46 Irish Jesuits in Hong Kong.

Many years on, marking his golden jubilee in 2001, the General of the Society wrote praising him for his leadership as rector of Wah Yan, Kowloon, 1972-’79, and as principal of Wah Yan, Hong Kong, 1986-1997. There was also a mention of his efforts in support of the rights of seamen (a life-long interest), and his initiatives in the work of street sleepers. The General might have added his service of refugees, and his abiding interest in and care of students, past and present.

In this last area, he and Fr Deignan, as principals of the two Wah Yans, went to Canada in August 1990 as guests of the Past Students Association in Toronto and Vancouver. They received a most warm welcome. Seven years later, during a furlough, Sean had a memorable visit to past students in the United States and Canada. He recalled: ‘Ex-HK people were in tears when they saw me’. He was ‘bewildered and humbled by the gratitude and respect expressed by the alumni’.

One past student put into writing a tribute to Jesuit education which Sean cherished – “Jesuit education … probes the meaning of human life… Its objective is to assist in the fullest possible development of the God-given talents of each individual person as a member of the human community … Jesuit education insists on individual care and concern for each person.” It reflected Sean’s own care and concern.

Despite the responsibilities of position and office, Sean, though he could be quite assertive when the occasion required it, remained affable, approachable, and kept his sense of fun and humour. This characteristic could lead to unusual situations at times. Notably in 1989 when Father General, Pedro Arrupe, visited Hong Kong.

Sean, as rector, and Paddy McGovern, as his minister, waited at the lift one night for the return of the General from a late dinner. From time to time they used to put in time clowning at bull fighting. On this occasion, after a long wait, they indulged in the pursuit. To the extent, indeed, that they did not hear the lift starting up. Consequently, when the General emerged from the lift he found the Father Minister crouched down with his fingers to his head representing horns and fiercely charging the Rector in trousers and singlet, waving his shirt as a cape and executing a dangerous pass. Fortunately, Fr Arrupe, a Basque gentleman, found the spectacle amusing.

Ten years later, in 1999, there was much concern over an operation for cancer on Fr Freddie Deignan. After the operation, Sean sent a relieved fax message to the Provincial that Fr Deignan had come through the operation very well – ‘Shortly after the operation he asked me if Manchester United had won their match last night’.

In 2005, on the occasion of a visit from the Irish taoiseach, Bertie Ahern, Fr Deignan, in his address, mentioned that the Irish province had sent a total of 105 Jesuits to Hong Kong and that now there were just ten left. The decline in numbers led to a decision to produce a history of the Hong Kong Mission. This was commissioned in 2005 and was published in 2008 as Jesuits in Hong Kong, South China and Beyond (1926-2006), a volume of more than 800 pages and 236 photographs.

In the subsequent years the work of the mission proceeded at a somewhat lesser pace, with Fr Deignan receiving honorary doctorates in recognition of his work for education in Hong Kong, while his friend Sean Coghlan remained a welcoming presence at Ricci Hall and went on with his quiet work for students as warden.

For recreation, he continued his practice of long walks, often accompanied by his friend, a Protestant minister. As the years passed, his health deteriorated gradually, but he still kept an active interest in the fortunes in rugby of his home province and rejoiced at the all-Ireland success of his home county in hurling. He died loved and respected at the age of eighty-eight years. Ar dheis Dé go raibh a anam dílis.

Thomas Morrissey,

Born: 10 November 1936, Orchardstown Drive, Templeogue, Dublin City, County Dublin
Entered: 07 September 1955, St Mary's, Emo, County Laois
Ordained: 10 July 1969, Milltown Park, Dublin
Final Vows: 02 February 1977, Clongowes Wood College SJ
Died : 26 December 2023, London England

Left Society of Jesus: 1988

Father was a departmental manager in a plastics factory.

Mother lived at Linden Gardens, London, England.

Older of two boys.

Early education was at a Convent school and then at Donore CBS for six years after which he went to Synge Street. He won a Dublin Corporation University Scholarship.

by 1963 at Loyola Spain (LOY) studying
by 1975 at Medellín, Colombia (COL) making Tertianship

Address 2000: Roseberry Road, Hounslow, London, Middlesex, England

Born: 21 April 1829, Templebraden, County Limerick
Entered: 23 July 1852, Florissant MO, USA - Missouriana Province (MIS)
Ordained: 20 September 1862, St Francis Xavier Church, St Louis University, St Louis MO, USA
Professed: 02 February 1866, Leavenworth KS, USA
Died: 07 August 1897, St Louis University St Louis, MO, USA - Missouriana Province (MIS)

Born: 07 January 1840, Cloonboy, Claremorris, County Mayo
Entered: 07 September 1861, Milltown Park, Dublin

Left Society of Jesus: 04 October 1872

Educated in Tuam and at Belvedere and Clongowes

1861-1863: Milltown Park, Dublin, Novitiate
1863-1864: Manresa, Roehampton, England (ANG) studying Philosophy
1864-1865: Sacred Heart College Crescent, Limerick, Regency
1865-1869: St Stanislaus College, Tullabeg, Regency
1869-1871: Stonyhurst England (ANG) studying Philosophy
1871-187: St Beuno’s, Wales, studying Theology

Born: 28 December 1873, Shanrahan, Clogheen, Cahir, County Tipperary
Entered: 07 September 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final Vows: 02 February 1911, St Francis Xavier, Gardiner Street, Dublin
Died: 10 October 1954, Coláiste Iognáid, Galway

by 1896 at Roehampton London (ANG) studying
by 1897 at Valkenburg Netherlands (GER) studying
by 1910 at Linz Austria (ASR) making Tertianship

Editor of An Timire, 1912.

◆ Irish Province News
Irish Province News 1st Year No 3 1926
The Irish Sodality : This Sodality is directed by Fr Michael McGrath. It grew out of the first week-end retreat in Irish at Milltown Park in 1916. After the retreat, steps were taken with a view to the formation of an Irish-speaking Sodality for men. Success attended the effort, and the first meeting was held in Gardiner Street on Friday in Passion Week. The Sodality soon numbered 400 members. In 1917 a second Irish-speaking Sodality, exclusively for women, was established. In a short time it was found advisable to amalgamate the two branches. The Sodality is now in a flourishing condition, and has every prospect of a bright future before it. In addition to the Sodality, there is an annual “open” retreat given in Gardiner Street to Irish speakers. The first of these retreats was given in 1923 by Fr Coghlan, he also gave the second the following year. The third was given by Father Saul.

Irish Province News 30th Year No 1 1955
Obituary :
Father Bartholomew Coghlan

Fr. Bartholomew Coughlan Fr. Coghlan was born on December 28th, 1873 at Clogheen, Co. Tipperary. After attending Mungret College he entered the Noviceship at Tullabeg on September 7th, 1893. He went to Roehampton for his classical studies in 1895, and did Philosophy in Valkenburg from 1896-1899. He came to Crescent College, Limerick in the summer of 1899, and taught there until he went to Belvedere in 1901. In 1903 he went to teach in Clongowes, and in 1905 began Theology in Milltown. He was ordained there in 1908 and after Theology taught for a year in the Crescent, then going to Linz, in Austria, for his Tertianship.
After Tertianship, Fr. Coghlan spent a year in Belvedere, teaching, and assisting Fr. Joseph MacDonnell, in the work of the Irish Messenger of the Sacred Heart. Then he spent three years teaching in the Crescent, followed by four in Mungret. In 1918 he came to Galway to work both in church and school. He taught in the college until it was suspended in 1926, when he continued on with his work in the church. For a number of years he was Director of the Irish Sodality attached to St. Ignatius.
After long years of unswerving devotion to all aspects of church work, but especially to the arduous toil of the confessional, advancing age began to make its demands on his splendid constitution. For a time he fought off these attacks and continued to live by the regime he made peculiarly his own, but in the end he could no longer rally spent forces, and died peacefully, fortified by the rites of the Church, on October 10th. He was laid to rest mourned alike by the community, to which his very presence gave a special, highly-prized character, and his passing a sense of irreparable loss; and by the people of the city whom he had served so long and so unselfishly.
We give below two appreciations of Fr. Coghlan which have reached us. That the writers are separated by almost a generation suggests the universality of the appeal of Fr. Coghlan's personality,
“A man of giant frame, and of giant intellect and amazing memory; a reader and speaker of the chief European languages, Irish, German, French, English, Italian, Russian and Swedish and a lover of the classics; a historian consulted by many on the bye-ways of history, a theologian whose advice was widely sought for, especially in moral questions; a confessor, who was a real anam-chara, a soul friend, to prelates and priests and people, high and low, from all over Connacht; a true patriot, in the Fenian tradition, one of the first priests to join the Gaelic League, and always at hand with his aid in the fight for freedom - Fr. Batt was all that. But it was his sheer honesty and sympathy with our common humanity, his kindly self-sacrificing ways with the poor and the sick, and his rich fund of humour, springing from its spiritual root, humility, that endeared him to all who were privileged to know him. From that root, too, came a strange childlike simplicity that made him abhor all pose or affectation and was the chief characteristic of his death-bed, when as men view all life from ‘that horizontal’, all pose or affectation falls away.
“We have lost a mine of information, an unsparing confessor and comforter of souls, a true Irish priest, and a real community man.
“Go ndéantar toil Dé. Ar dheis Dé go raibh a anam umhal uasal”.
“When I thought of writing something by way of appreciation of Fr. Coghlan, a remark of Fr. Peter Dwyer, who died some years since, occurred to my mind : '’ am a good friend of Fr. Coghlan's’ - and then, ruefully, ‘But Fr. Coghlan is very hard on his friends’. He was alluding, of course, to Fr. Coghlan's obliviousness of time, once he had induced you to sit down in the big chair - which he himself rarely or never used, ‘for a few words’. Fr. Coghlan loved a chat - it was his only relaxation in these later years when he became unable to move about freely; the wonder is that he survived, and with relatively good health, without some modicum of physical exercise.
And then while you were thus ensconsed you had the benefit of his varied knowledge the method was informal - the transitions, simplicity itself; but when you surveyed this mass, you found included - Russia and Sweden, and Germany and Italy, an episode from Michelet, a remark from Pastor. But these were only a fraction of his acquisitions; then Silva Gadelica and Séadhna and the Homes of Tipperary brought him home and it was home moulded his outlook, however extensive his other learning. With all that he was not merely bookish; his wide experience as a confessor had broadened the humanity in him which won him so much esteem and so many friends at home and without. Some of these friends were won many years previously, and correspondence continued when direct contact had long become impossible; his Christmas letters were well nigh as far-flowing as his reading - to religious whose vocations he had fostered, to scholastics or young priests who had won his intimacy while attached to the staff here. In his friendship for the latter particularly, I think, he preserved his youth.
His character and whole temperament was simple and straight forward; nothing studied or calculated attracted him; he was impatient of affectation or what appeared affectation to him and he reacted accordingly; if he had a ‘wart’ it was this - that he was possibly over-sensitive on this point.
The sincerity, which was instructive, was readily recognised; the sympathy and consolation he could provide in his equable fatherly way made him the confessor par excellence and priests and laity, having once discovered this treasure, returned continuously over long years for his guidance. These demands were no small burden, but he was devoted to this work and even towards the end - when his strength was evidently overtaxed - he replied to expostulations ‘some people will probably be waiting below who would find themselves less at home with another’ and he trudged to the box.
These appear to be the salient points in this review from one who only knew him late; if Fr. Dwyer's remark was true we only now appreciate ‘when the well is dry’ that the balance of payments for time expended was all in our favour his value was of things from afar. R.I.P.”

◆ James B Stephenson SJ Menologies 1973

Father Bartholomew Coughlan 1873-1954
Fr Batt Coughlan, as he was affectionately called, was a man of giant frame, giant intellect and amazing memory, a reader and speaker of the eight chief European languages, including Russian and Swedish.

He was a lover of the classics, an historian, consulted by many on the by-ways of history, a theologian whose advice was widely sought for, especially in moral questions. He was a confessor who was a real “anam-cara”, a soul friend to prelates, priests and people, high and low from all over Connaught.

He was a true patriot in the Fenian tradition, and one of the first priests to join the Gaelic League, always at hand with his aid in the fight for freedom.

But is was his sheer honesty and sympathy with our common humanity, his kindly self sacrificing ways with the poor and the sick, and his rich fund of humour springing up from its spiritual root, humility, that endeared him to all. From that root too came a strange childlike simplicity, that made him above all pose of affectation, and was the chief characteristic of his death bed, when as men view all life from that horizontal, all poise of affectation falls away.

He was born in Clogheen Tipperary inn 1873, educated at Mungret and entered at Tullabeg in 1893.

His life in the Society was spent mainly in the classroom and Church. From 1918 he was stationed at Galway, till the breath left him peacefully and effortlessly on October 10th 1954.

◆ The Mungret Annual, 1955

Obituary

Father Bartholomew Coghlan SJ

Fr Batt Coughlan was born on December 28th 1873, at Clogheen, Co Tipperary. After leaving Mungret College he entered the novitiate of the Society of Jesus at Tullabeg in 1893. After doing some of his studies abroad he was ordained in 1908 at Milltown Park. After completing his studies, Fr Coughlan spent a year in Belvedere assisting Fr Joseph McDonnell in the work of the Irish Messenger. There followed three years teaching in the Crescent College, with four in Murgret. In 1918 he went to Galway to work in both school and Church, where he spent the remainder of his life.

Fr Coughlan was a man of great intellect, and amazing memory. He spoke the chief European languages, Irish, French, German, Italian, Russian and Swedish, and loved the classics. He was a historian consulted by many on the byeways of history, a theologian whose advice was often sought on moral questions, a confessor who was a real soul friend to prelates, priests and people of all classes from all over the West. It was, however, his sheer honesty and sympathy with our common humanity, his kindly self sacrificing ways with the poor and sick and his rich fund of humours spring from its spiritual root, humility, that endeared him to all who were privileged to know him. From thắt root too came a strange childlike simplicity that made him abhor all pose and affectation, and was characteristic of his deathbed when all pose and affectation fall away. As some one remarked “We have lost a mine of information, an unsparing confessor and comforter of souls, a true Irish priest, and a real community man”. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Bartholomew Coghlan (1873-1954)

Was born in Clogheen, Co. Tipperary and at the end of his school days at Mungret College, entered the Society in 1893. He studied at Rhoehampton, Valkenburg, Milltown Park, and in Austria. He was ordained priest in Dublin in 1908. Father Coghlan's first association with the Crescent was during his scholastic days from 1899-1901. He returned as a priest in 1908 but spent only a year. He was again at the Crescent from 1911 to 1914. He continued as master at Mungret College (1914-18) when he left for St Ignatius College, Galway, where he remained until his death. By modern standards, Father Coghlan was not a great teacher. He was, perhaps, too learned to be a successful master. His repertoire of languages included Gaelic, French, German, Italian, Russian and Swedish. But he carried his gifts modestly. He was universally loved and respected by his pupils. During his long association with Galway city, Father “Bart”, as he was affectionately known, was the anam-chara of the town and county. His spiritual direction was highly valued by the clergy, religious and laity alike.

Born: 10 June 1909, Washington Street, Cork City, County Cork
Entered: 01 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1941, Milltown Park
Final Vows: 02 February 1944, Mungret College SJ, Limerick
Died: 19 August 1983, Kilcroney, County Wickow

Part of St Francis Xavier's, Upper Gardiner Street community at time of death.

Parents had a drapery business in Washington Street, Cork City.

Youngest of six boys with two sisters.

Early Education at a Convent school, he went to CBC Cork. in 1921 he went to Presentation Brothers College, Cork City

1933-1934 Caring for Health
by 1967 at West Heath Birmingham (ANG) working
by 1970 at Southwark Diocese (ANG) working
by 1971 at St Ignatius, Tottenham London (ANG) working
by 1972 at Deptford London (ANG) working

Tertianship at Rathfarnham

◆ Irish Province News

Irish Province News 58th Year No 4 1983

Gardiner Street
The summer months saw the passing of two members of our community. Fr Johnny McAvoy († 26th July), who had given us an outstanding example of cheerful endurance during his long struggle with ill health, was the first to go. As noted in our last report, he had had to return to Cherryfield Lodge some months ago, to receive special care. At the very end, however, he moved to Our Lady's Hospice, where he died after a brain haemorrhage which mercifully saved him from prolonged suffering.
Fr Paddy Coffey, who died almost a month later († 19th August), was also attached to our community, though he had been living at St Joseph's, Kilcroney, or many years. It is no exaggeration to say that he was a legend in the Province for his amazing will-power and persistence. It would have been fascinating to listen in to his last battle of with the Lord! His ever-widening circle of friends will miss his gentle but determined winning ways.
May he and Johnny rest in the the serenity of eternal peace.

Obituary

Fr Patrick Coffey (1909-1926-1983)

Paddy Coffey arrived in Tullabeg on 1st September 1926: a sporty little Corkonian ready for anything, a bony little flier at football who would go through you with delight, kicking the shins off you in his passage. He seemed to lose a lot of this zest in the he had a period of pious “broken head” - a term which older Jesuits may have to explain to younger, less pious ones.
As far as I recall he was well while in Rathfarnham, where he got an Honours BA, but after that he was seldom free from illness and disability. In philosophy at Tullabeg he had a long and serious illness, during which he was reduced almost to the state of a vegetable. It is said that the authorities thought he should leave the Society, but Paddy dug his heels in. That dogged and even obstinate determination became a well-known characteristic of his. He began philosophy in 1931, but his was so interrupted that it did not end until 1936.
After Tullabeg he spent two years in Mungret, where he was prefect of Third Club and teacher. After theology in Milltown, where he was ordained in 1941, in 1943 he returned
to Mungret, where by far the greater part of his life was to be spent: indeed, he became identified with Mungret. For two years he was prefect of First Club. The boys used to mimic a saying from a pep-talk of his: Rugby is a game of blood and mud! When there was a difference of opinion about policy or a fixture, he would fight quite fiercely to the last and when he yielded, it was from his religious spirit.
Besides teaching, he also edited the Mungret Annual. This was his greatest work in and for Mungret. He had a great feeling for the boys - I never heard him running them down - and an exceptional involvement with the Past: probably the reason he was made editor of the Annual. Indeed, he founded and produced the Mungret Eagle for the Past. This was a brochure of about 8 to 12 pages,containing photographs and all the bits of news that could be gathered about their whereabouts and activities, with a section about the Present. It was sent out free several times a year, and was eagerly read.
I don't think any function of the Mungret Union took place without him. Later on, in Gardiner street, he asked Fr Kieran Hanley if he might go to the Mungret Union dinner. When that benign and not easily outwitted superior, said, “Certainly,Paddy, in fact you ought to go”'. Paddy added, with his little grin, “It's in London, you know”.
Paddy's life-story is less than half told without mention of his serious accident. He was on a supply in the Dartford area of Kent in August 1953: the date was the 16th. His motor-bike stalled as he was crossing the highway, and a speeding car crashed into him. He was unconscious for at least a week and a leg had to be amputated. The hospital staff said that in his situation any ordinary person would have died, and they were astonished at his exceptional determination, which gradually carried him through. He never learned to use the artificial leg as it could be used, but when he returned to Mungret, he had obviously resolved to carry on as if nothing had happened. He got a bicycle made with one loose pedal crank, and on it he propelled himself shakily with one leg into town almost every day. He also insisted on keeping his room at the very top of the house, until the community could no longer bear the nerve-racking sound of him stumping up the stairs at midnight or later. It was during these years that his notable work with the Union and the Annual was done. He also taught (at least until 1964), but was quite likely to fall asleep in class.
He was well-known to be quite shameless and even peremptory in 'exploiting' his friends of the Past with regard to motor transport by day or by night. When he had left Mungret (which he did in 1966), I happened to be with a group who were jokingly recalling the occasions when they were commandeered, and it made me wonder when they ended up saying unanimously “All the same, he was a saint”. I have always suspected that he gave a good deal of his presence to less well-off people in Limerick, but Paddy played his cards so close to his chest that one never
knew the half of his activities,
Mention of cards reminds me that he loved card games, “hooleys”, sing songs, hotels, and visiting his friends. Yet I always felt that though he was ready for any escapade that didn't involve excommunication, with himself he was a very strict religious, unswervingly faithful to the way he was brought up.
I don't think anyone expected that he would ever leave Mungret as well again, but in 1966 he launched out, “wooden leg” and all, to Birmingham, where he did parish work for three years, then for six more years did the same in Deptford (Southwark diocese). In 1975 he joined the Gardiner street community, but lived in some kind of accommodation in North Summer street and worked in Seán McDermott street parish.
He was about a year in Dublin when he suffered a stroke which left: one arm useless and affected his leg. With his unconquerable determination he soldiered on in St Joseph's, Kilcroney, for seven long and trying years, keeping in touch with his friends by continual letters, getting taken out at every opportunity, even when he was reduced to using a wheelchair. He was always glad to see members of the Society. The last, almost inaudible, words I heard from him, a few hours before he died (19th August 1983), were “Coffee, piles of it, but don't tell the nurse!”
May he rest in peace at last, and may his long sufferings and indomitable spirit merit for him 'above measure exceedingly an eternal weight of glory.

Born: 12 July 1830, Trim County Meath/Loughanure, Clane, Co Kildare
Entered: 23 May 1858, Clongowes Wood College, County Kildare
Professed: 15 August 1868
Died: 29 March 1911, Mungret College, County Limerick

◆ HIB Menologies SJ :
He was born at Trim but brought up at Loughanure, on the Meath and Kildare border.

At the time of Entry he had good knowledge of carpentry and building. In the 50 years he spent in the Province, he is in nearly all the houses, wherever a trusty man was needed to oversee and tale charge of a building project, or some important structural change safely through. So, he was at Crescent for the building of the Church there. He was also in Galway during the building of the Church there. Later he went to St Beuno’s in Wales during the construction of the new library there.
1887 By this time he began a special relationship with Mungret. He taught carpentry to a number of young men who came to the house to be trained as Brothers for the Missions. Later he went to Milltown as clerk of works for the building of the chapel there, and then back to Mungret to supervise the building of a new storey on the old buildings of the former Agricultural College.
Even though age had begun to undermine his strength he was still able to do a fair share of work by overseeing the work of others. He was a man of reflective and contemplative style, and his conversation often gave evidence of true insight and good judgement. Among the football and cricket students he was their oracle for the weather!
He was an observant religious, peaceful in his dealings with all, never querulous, and he bore the increasing infirmities of age with great patience. Winters became more taxing, but he always seemed to emerge from this season hale and hearty. Even toward his end, there had been hopes by all that he would be seen strolling thought the grounds and corridors. He said “If the east wind holds it will carry me off, if it changes I shall pull round again for a bit, please God”.
He died peacefully 29/03/1911, and after the Requiem Mass he was brought to the small cemetery and buried between William Frayne and David MacEvoy, and close to the grave of William Ronan.

Note from Francis Hegarty Entry :
He did return after some months, and there he found in Father Bracken, a Postulant Master and Novice Master, and this was a man he cherished all his life with reverence and affection. His second Postulancy was very long and hard - four years. he took the strain and was admitted as a Novice with seven others who had not had so trying a time as himself. He liked to say that all seven along with him remained true to their vocation until death, and he was the last survivor. They were Christopher Coffey, John Freeman, David McEvoy, James Maguire, John Hanly, James Rorke and Patrick Temple.

◆ James B Stephenson SJ Menologies 1973

Brother Christopher Coffey 1830-1911
Christopher Coffey was born in 1830 at Loughanure, on the borders of Meath and Kildare. In 1858 he entered the Society as a coadjutor Brother. He had a good knowledge of building and carpentry, so during the half century he spent in the Society, he resided in those houses where building or structural works were necessary.

This he was at Crescent for the building of the Sacred Heart Church. Similarly he was in Galway for the building of the Church of St Ignatius. He was actually sent across the water to St Beuno’s for the erection of the library there. In 1887 his special connection with Mungret began.

In Mungret he taught a class of young men who had come to be trained as coadjutor brothers for the foreign missions. He interrupted this task to go to Milltown Park for the building of the chapel, but was soon back in Mungret to assist at the building of the new storey to the original house.

He was an observant religious “just before God, walking in all the Commandments of the Lord without blame”. In his old age he was remarkably edifying and cheerful under his disabilities.When hopes were expressed by his friends of seeing his familiar figure round the grounds and corridors for many more years, he used say “If the east wind holds it will carry me off; if it changes I shall pull around again for a bit, please God”.

He retained his faculties to the last, and fortified by the Rites of the Holy Church, he passed away peacefully on March 29th 1911, and he was buried in the cemetery at Mungret, close to the grave of Fr Ronan.

◆ The Mungret Annual, 1911

Obituary

Brother Christopher Coffey SJ

Another of the old familiar faces has vanished from our midst. Few of our past students but will remember Br Coffey. On and off he had lived some twenty years in the college. During that time he had ever the cheery “good-day” for all, the big and the little, the young and the old.

Born at Trim in 1830, and brought up at Loughanure, on the borders of Meath and Kildare, Christopher Coffey entered the Society in 1858 as a Lay Brother. He had at the time a good knowledge of building and carpentry, During the half century he spent in the Society he resided in nearly all the houses of the Irish Province, wherever a trusty man was needed to take charge of a rising edifice or to see some important structural change safely through. Thus he was at the Crescent House, Limerick, for the building of the Church of the Sacred Heart some 46 years ago. Similarly he was at Galway, when the Church of St Ignatius was built, and he went later on to the College of St Beuno's, N Wales, for the erection of the new library there.

His special connection with Mungret began about 1887, when he taught carpentry to a number of young men who had come to this house to be trained as Lay Brothers for the foreign Missions, under a plan which was in trial for a couple of years. Later on he was at Milltown Park, as clerk of the works for the building of the chapel, and back here again when the new storey was being added to the old buildings or former Agricultural College.

As age undermined his strength he could still do his share for the general good by overseeing the labours of others. He was of a reflective and even a contemplative turn of mind, and his conversation often gave much evi dence of true insight and sound judginent. Among the football and cricket enthusiasts of the school he was looked up to as their trusted oracle of the weather.

He was an observant religious, and we may say of him that he was “just before God, walking in all the Commandments of the Lord without blame”. Peaceful in his dealings with all, he was in no wise querulous, bearing, the increasing infirmlties of old age with admirable patience: Last winter had tried him severely; but in spite of the ups und downs he would re-appear seemingly hale and hearty as ever. Even to nearly the end, hopes were entertained of again seeing his familiar figure stroll about the corridors and grounds. . But In his own philosophic way; he said - “If the east wind holds it will carry me off, if it changes I shall pull round again for a bit, please God”. He retained his faculties to the last, and fortified with the rites of Holy Church he passed away peacefully on Wednesday, the 29th of March. . On the following Friday, after Requiem Mass and Office, his re mains were borne to the little' cemetery, and were there laid to rest between those of Brs Frayne and MacEvoy, and close to the grave of Fr Ronan, where with them and some other fellow-workers he awaits the final trumpet-call. RIP

Born: 30 April 1668, Dublin City, County Dublin
Entered: 11 April 1696, Lyons, France - Lugdunensis Province (LUGD)
Ordained: 1703/04, Avignon, France
Final Vows: 15 August 1713
Died: 06 August 1757, County Kildare

Alias Wilis

Studied 3 years Philosophy and 4 years Theology in Society
Taught Grammar for 4 years
“Pious and gentle, though bred to arms. Loves obedience and poverty and favourite of everyone. Hard worker”

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
A former Captain in Sir Maurice Eustance’s Foot (cf D’Alton’s King James Amy List - Is very pious, and though a Captain, (Dux), and in warfare from his youth, is very gentle. He works hard, and does not much fear dangers. )
1708 Came to Ireland (HIB Catalogues)
In 1752 he is said to have been thirty years in Kildare, in the house of some gentleman (nobilis) to the great edification of all the household and neighbours ( cf Oliver, Stonyhurst MSS)

◆ Fr Francis Finegan SJ :
He had a military career before Ent 12 April 1696 at Lyons
After First Vows he studied at Lyons and Avignon and was Ordained at Avignon 1704
When he had finished studies and formation he engaged in Missionary work in France.
1708/09 Sent to Ireland and was to the Dublin Residence. He worked mostly in Kill, Co Kildare where he lived at the house of a nobleman, teaching, Catechising and Preaching in the local area.
He was a consultor of the Mission and was himself often proposed for the post of Mission Superior or as Rector of Irish College Poitiers, but always pleaded poor health in excuse for declining the office. He lived, however, to an advanced age
He died 6 August, 1757 in Kildare (though the sources also mention Dublin as the place of his death)

◆ James B Stephenson SJ Menologies 1973
Father James Church (Clinch) 1664-1757
Fr James Church or Clinch was born according to some in Limerick, to others in Meath, in 1664. He became a Jesuit in 1695, returning to Ireland in 1703. He was solemly professed in 1713.

The last thirty years of his life he spent as a Domestic Chaplain to a family in County Kildare. He died on August 6th 1757, aged 93 years, of which 61 were spent in the Society.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CLINCH, JAMES. This Patriarch of his Brethren was born in Leinster, and embraced the rule of St. Ignatius at Lyons, on the 12th of April, 1696. He came to the Irish Mission in 1708, and made his solemn Vows, on the 15th of August, 1713. The last thirty years of his life he spent as domestic Chaplain to a family in Co. Kildare. His death took place on the 6th of August, 1757, aet. 92. Soc. 61.

Born: 10 May 1841, Lisadobber, County Tipperary
Entered: 07 September 1866, Milltown Park, Dublin
Ordained: 1870
Final Vows: 02 February 1878
Died: 22 August 1921, St Aloysius, Sevenhill, Adelaide, Australia

Early education at St John’s College, Waterford and St Patrick’s College, Maynooth

by 1869 at Amiens, France (CAMP) studying
by 1870 at Leuven, Belgium (BELG) studying
by 1872 at Glasgow, Scotland (ANG) working
by 1877 at Castres, France (TOLO) making Tertianship
Early Irish Mission to Australia 1884

◆ HIB Menologies SJ :
He entered from Maynooth where he had already been ordained Deacon.

After Ordination he spent some time at an Operarius, was briefly at Crescent, and for over six years a Catechist on the Missionary Staff.
1883 he was sent to Australia and there he spent some years in Melbourne and Sydney. He was also an Operarius at Hawthorn.
1895 He was at St Patrick’s Melbourne
1901 He was sent to St Aloysius, Sydney.
1902 He was sent to Norwood
1903 He was sent to Adelaide
1905 He was sent to Riverview.
1907 He was sent to Sevenhill
1908-1914 He was sent to Norwood again.
1914 He returned to Sevenhill and he died there 22 August 1921.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society as a Diocesan Priest having previously studied at Maynooth.

1868-1869 He was sent to St Acheul, Amiens, France for Rhetoric studies
1869-1870 He was sent to Leuven for theology
1870-1871 He was sent teaching to Clongowes Wood College
1871-1876 He went to Glasgow to work in a Parish there.
1876-1877 He made tertianship at Castres, France
1878-1882 He was a Missioner giving Retreats all over the country
1882-1885 He was sent teaching to Crescent College Limerick.
1885-1886 He was sent to Australia and Xavier College Kew
1886-1890 and 1900-1902 He was at St Aloysius Bourke Street teaching
1890-1891 He was sent for Parish work to Hawthorn
1891-1894 He was sent for Parish work to St Mary’s
1894-1895 He was sent for Parish work to Richmond
1895-1900 He was sent teaching to St Patrick’s College Melbourne
1904-1906 He was sent teaching to St Ignatius College Riverview
1903-1904 and 1907-1916 he was at St Ignatius Parish Norwood.
1913-1921 He was sent to do Parish work at Sevenhill

He seems to have been a little unsettled. moving frequently, and in later life was much troubled by scruples.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father James Cleary (1841-1921)

A native of Waterford, entered the Society in 1866. He was a member of the church staff at the Crescent from 1882 to 1885. This latter year he joined the mission in Australia where he was engaged first as master but later and for many years in church work until the time of his death at Sevenhills.

Born: 13 September 1922, Mount Street Crescent, Dublin City, County Dublin
Entered: 06 September 1941, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 03 February 1958, Loyola, Eglinton Road, Dublin
Died: 21 September 2009, Cherryfield Lodge, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Father was a Railway offical and reded at Rathdown Road, Phibsborough.

Eldest of three sons with two sisters.

Early education was four years at a Convent School, and then Christian Brothers School, St Paul's CBS Brunswick Street (1930-1934). He then went to O’Connells Schol for seven years.

by 1974 at Oxford, England (ANG) working
by 1986 at Reading, England (BRI) working
by 1989 at North Hinksey, Oxfordshire (BRI) working

◆ Interfuse

Interfuse No 142 : Winter 2009

Obituary

Fr John Clear (1922-2009)

13th September 1922: Born in Dublin
Early education Stanhope St. Convent and CBS Richmond St.
6th September 1941: Entered the Society at Emo
8th September 1943: First Vows at Emo
1943 - 1946: Rathfarnham - Studied Arts at UCD
1946 - 1949: Tullabeg - Studied Philosophy
1949 - 1951: Crescent College - Teacher
1951 - 1952: Clongowes - Prefect
1952 - 1956: Milltown Park - Studied Theology
28th July 1955: Ordained at Milltown Park
1956 - 1957: Tertianship at Rathfarnham
1957 - 1958: Loyola House - Minister
3rd February 1958: Final Vows at Loyola House
1958 - 1961: Gardiner Street - Church work; Sodality
1961 - 1968: Emo - Mission staff
1968 - 1969: Rathfarnham - Mission staff
1969 - 1971: Tullabeg - Mission staff
1971 - 1973: Rathfarnham - Mission and Retreat staff
1973 - 1978: Holyrood Church, Oxford, England - Parish work
1978 - 1985: Rathfarnham -
1978 - 1981: Mission and Retreat staff
1981 - 1983: Mission and Retreat staff; Asst. Director Pioneers
1983 - 1985: Asst. Director Retreat House; Asst. Director Pion.
1985 - 1986: Reading - Parish Ministry; Asst. Editor Messenger
1986 - 1990: Oxford -
1986 - 1988: Parish Ministry
1988 - 1990: Parish Priest
1990 - 1991: St. Ignatius, Galway - Parish Curate; Spiritual Director, Our Lady's Boys' Club
1991 - 1998: Dooradoyle -
1991 - 1996: Subminister; Asst. Treasurer; Asst. for John Paul II Oratory; Asst. in Sacred Heart Church
1996 - 1997: Minister; Care of John Paul II Oratory; Assistant in Sacred Heart Church; Health Prefect; Librarian
1997 - 1998: Treasurer; Care of John Paul II Oratory; Assistant in Sacred Heart Church; Health Prefect; Librarian; Asst. Minister
1998 - 2002: John Austin House - Pastoral work; Vice Superior; Assistant Hospital Chaplain
2002 - 2009: Gardiner Street - Assisted in the Church
4th August 2009: Fr. Clear was admitted to Cherryfield Lodge Nursing Home on from the Mater Hospital following a short illness. His condition deteriorated very quickly.
21st September 2009: Died peacefully in Cherryfield Lodge

Brian Lennon writes:
John died early on Monday 21st September 2009 at the age of 87. His health had gradually declined over the past few years. He was beginning to lose his memory, Over the summer he had a few bouts of confusion and pain. He spent some time in hospital in the Mater and Vincent's in Dublin. Eventually inoperable cancer was diagnosed and he arrived in Cherryfield on 4 August, where, like so many, he got great care.

He was born in Dublin on 13th September 1922 and educated by the Christian Brothers at O'Connell's School, North Richmond Street, Dublin. He went to Emo in 1941, so was a Jesuit for 68 years. He went through the normal course of studies and then spent 21 years working in parishes and 19 on the Mission staff. Hearing confessions was very important to him, especially in the years he spent in Gardiner St. since 2002 right up to the year of his death. It was a natural apostolate for him because he had great kindness. He told me once that in his parish work he always involved lay people, and - extraordinarily - he never had a row with any of them.

At different times he was based in Emo, Rathfarnham, Tullabeg, Oxford, Reading, Galway, Limerick, Loyola and John Austin House, as well as Gardiner St, from 1958 to 1961 and then again since 2002.

He wrote a lot: pamphlets on “Mary My Mother”, “Elizabeth of Hungary: Princess, Mother and Saint”, the “Japanese martyrs”, and “Lily of the Mohawks - Kateri Tekawitha”, the first North American saint. He also wrote many articles for the Pioneer and other journals.

My memory of him is of someone with a great sense of humour. I sometimes teased him about not attending events like Province Days and also polluting his room and the whole corridor with his infernal pipe smoke, to all of which he would respond with a deeply satisfied belly laugh. He had no airs or graces and he had a natural way of relating to people. He had a very simple view of life with a great devotion to Our Lady. He was deeply grateful for even the smallest things one did for him.

When his remains were brought to Gardiner Street there were several Sisters of Charity present. Two of them knew at least seven other sisters who traced their vocation to meeting John. One of them said: 'He showed me my way to God', a pretty good obituary for anyone. There must have been a lot of others in those 21 years in parishes and 19 years on the Missions who would say the same thing, but these are the stories that we other Jesuits may be the last to hear about.

He took an interest in what was happening around him. He was a great reader. One of the topics that fascinated him in recent years was research on DNA pools, showing where we have all come from, and that all of us all over the world are much more closely related to each other than many might like. He would always check out new publications by Jesuits.

He had a great friendship with some families, and loved to go back to Oxford to visit them. One of them told the story of John giving out to a young three year old, Daniel, by telling him that he was “too bold”, to which the young man responded that he was not “two bold”, but “three bold”.

He was a great swimmer in his young days. His brothers say that they coped with his leaving home for Emo with a certain amount of delight because they had more room in the house, and they suggested also that John, the eldest, was a bit correct and rule bound at that stage. They danced on his bed when he left, something they would not have had the nerve to do while he was still there. By the time he had grown old gracefully he had certainly lost any stiffness.

He died on the feast of St Matthew. The tax collectors were bad apples: not only did they rob people with little money, they also collaborated with the foreign occupiers who polluted the holy places. The fact that Jesus had fellowship with them by eating and drinking with them was deeply scandalous to the Jews, and understandably so. The meal in Matthew's house may have taken place after Matthew's conversion, but others there were surely not converted. But that did not stop Jesus eating with them. Calling Matthew to follow him was worse.

It's a feast that is appropriate for John's own day of entry into eternal life. He too reached out to people in trouble, and the cause of the trouble was never a block for him. He has now gone to join Matthew and the other tax collectors, and many of those with whom he walked during his ministry. He will also join the Pharisees, whom he knew are in each one of us. May he rest in peace.

Born: 11 April 1916, Sandford Road, Ranelagh, Dublin City, County Dublin
Entered: 12 November 1938, St Mary's, Emo, County Laois
Ordained: 31 July 1951, Milltown Park, Dublin
Final Vows: 05 November 1977, Canisius College, Chikuni, Zambia
Died: 08 March 1995, John Chula House, Lusaka, Zambia - Zambiae Province

Transcribed HIB to ZAM : 03 December 1969

Uncle of Gerry Clarke - b 1962, Ent 1986

Father was a bank official and mother died in 1929.

Elder of two boys with one sister.

Early education at a private school and then four years at CUS he went to Clongowes Wood College SJ for two years.

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
After leaving school at Clongowes Wood College in 1933, Arthur worked for about five years in the Hibernian Bank. Later he enjoyed recalling his days as an oarsman in a crew of eight, racing on the river Liffey in Dublin.

Arthur took as his model and ideal his Master of Juniors, Fr Charles O'Conor Don, whose motto, ‘faithful always and everywhere’, Arthur took as his own. He was noticeable for his observance of rules, regularity at prayer, simple faith, thoroughness in his work – even polishing the floor of his room. He was outstanding for his charity especially towards those in trouble or unwell. These traits remained with him all his life. One who lived with Arthur said that he had a characteristic blend of the ridiculous with a stern sense of duty.

When he finished tertianship, Arthur became socius to the Master of Novices for about two years and then became Minister at Clongowes Wood College for two years. The job of Minister seemed to have followed him in all the houses he was posted to.

1958 saw him in Zambia, in Chivuna where he studied ciTonga and acted as Minister. He was transferred to Chikuni, again as Minister, but after two years became Rector there, In the role of rector, as in the rest of his life, Arthur never once showed the slightest trace of malice, vindictiveness or favouritism. During his six years as rector, he was blessed with such outstanding heads of Canisius as Dick Cremins and Michael J Kelly. Arthur's vision for Canisius as a leading secondary school was influenced by his experience of Clongowes Wood College in Ireland. First, he wanted a proper house for the community. Though the actual building was the responsibility of Fr McCarron and Br Pat McElduff, the siting and design of the spacious community house are largely Arthur’s. Then came the expansion of Canisius with better quality classrooms and dormitories, a fitting dining room and kitchen. Arthur was deeply involved too in the design of the college chapel.

From 1967 to 1973 he was at Namwala Government Secondary School as teacher and later as Deputy Head. Arthur revelled in giving himself to the demands made on him: teaching, conscientious correction of assignments, availability to students, and counsellor to his fellow teachers. Becoming Deputy gave him the extra load of maintaining discipline and setting high standards of behaviour and work among the students. This seems to have been one of the happiest times of Arthur's life in Zambia and every indication was that he had excellent relations with the staff and pupils, due no doubt to his inherent kindness and generosity. He actually wore himself out and was then transferred to the smaller Mukasa minor seminary in Choma in 1974.

However, in 1974, he went on long leave to Ireland where he was exposed to new styles of living the religious life and nuanced modifications of traditional ways of expressing Catholic doctrine. Arthur became confused and deeply upset, as his simple faith had always delighted in accepting the traditional textbook expression of the Catholic faith which he had learnt in theology. So he held on grimly to his convictions for the rest of his life, as he continued to think and preach in scholastic categories. He found Mukasa too small for him after the vastness of Namwala and was moved after two years. His eight years (1976–1984) at Charles Lwanga T.T.C. gave him fresh scope for his zeal and energies. He enjoyed being in a large community house which he kept spotlessly clean during his years as Minister. His lecturers were meticulously prepared and all assignments corrected. He was tireless in supervising teaching practice. He worked hard to build up the morale of a small group of Catholic pupils at Rusangu Secondary School.

In the end he wore himself out again and was transferred to St Ignatius in Lusaka as assistant in the parish (1984-1990). He was especially devoted to hearing confessions and generous in answering calls on his time. When Fr Max Prokoph began to fail, Arthur was as assiduous as ever in helping him. Ascetical in his own life, stern towards those for whom he felt responsibility, Arthur was surprisingly indulgent towards the various strays and ‘inadequates’ who quickly detected in him and easy touch and flocked around St Ignatius.

He was moved to the infirmary at John Chula House as his mind began to fail even though his body was strong and healthy. It was painful to see him slowly losing touch with the outside world as Alzheimer’s took its inevitable toll. At the end, Arthur died quite suddenly. It was discovered that he had widespread cancer of which he never complained. He was never one to vacillate or waffle and when the time came he took his leave of life as he had lived it, with dispatch and no nonsense.

Note from Bernard (Barney) Collins Entry
Barney moved to Namwala parish from 1968 to 1973 with Fr Clarke as his companion in the community to be joined later by Fr Eddie O’Connor (and his horse). From 1973 to 1977 he was parish priest at Chilalantambo and returned to Chikuni in 1977 to be assistant in the parish to Fr Jim Carroll.

◆ Interfuse

Interfuse No 82 : September 1995

Obituary

Fr Arthur Clarke (1916-1995)

Arthur Clarke was born on April 11th 1916 in Dublin and went to school in Clongowes, After he left school he entered the Bank of Ireland, but was not fully satisfied. A close friend told me that both he and Arthur considered going to Kenya under a British Government scheme to grow coffee. On a solitary walking holiday in the South of Ireland Arthur stayed in a Trappist monastery and decided that this was what he wanted. A short stay with the monks led to their advising Arthur that “he was too introspective” for their way of life and directed him to the Society of Jesus. There he stayed until he died in the retirement home in Lusaka Zambia on 8th March 1995.

He entered the novitiate in Emo on November 5th 1938 and followed the usual course of formation, doing his regency in the Crescent College Limerick. After Tertianship he was Socius to the Novice Master and then Minister in Clongowes, where he learnt of his appointment to Northern Rhodesia in the normal way, by someone telling him casually on the way into the refectory.

Five of us travelled out by Union Castle to Cape Town. At the Rhodesian border in Bulawayo, Arthur, always a man of integrity, insisted on paying duty on all his new clothes, despite the efforts of the Customs to assure him that as all our goods and chattels were going to Chikuni Mission there was nothing to pay.

This illustrates Arthur's characteristic blend of a keen sense of the ridiculous with a stern sense of duty. When these two clashed, Arthur would resolutely do what he considered was his duty, while muttering the while that it was all a lot of nonsense, but we had to do it. This he applied to his stints as Minister in our communities. He made no secret of his dislike of the job, but laboured might and main to keep the house spotless, and turn out magnificent meals on big occasions, even though he was not at ease in celebrations. From time to time Arthur would recount hilarious incidents of his formation years, normally involving the deflation of some pomposity or affectation. The following morning there would be an attack of conscience resulting in a stern admonition to us scholastics to show more respect in speaking of the very people Arthur had been taking off the previous evening.

Arthur had a difficult time adapting to life in Africa at first, though not through lack of trying. He was of that generation which had done no studies outside Ireland and this must have been his first experience of another culture. He took a long time to shake free of the conventions of the Irish Province, many of which were ill suited to life in the bush.

Arthur became Rector of Chikuni where he ruled with an utterly unbiased if somewhat stern hand. Sean McCarron, in Zambia to build the Teacher Training College, would point out that even he had been taken to task by Arthur for some misdemeanour, leaving us mystified as to why he should consider himself immune to Arthur's sense of what was appropriate behaviour. In the role of Rector, as in the rest of his life, Arthur never once showed the slightest trace of malice, vindictiveness or favouritism.

After his stint as Rector, Arthur went to teach in Namwala Government Secondary School. The Zambian Principal, no doubt in recognition of Arthur's commitment to order and discipline, appointed him Vice-Principal and then allowed him to get on with running the entire school, while he pursued a more leisurely way of life. This seems to have been one of the happiest times of Arthur's life in Zambia and every indication was that he had excellent relations with the staff and pupils, due no doubt to his inherent kindness and generosity.

While stationed at St. Ignatius parish in Lusaka Arthur showed his compassionate side in his care for Fr. Max Prokoph who was deteriorating in health and required constant care around the house, which Arthur showed him to a remarkable degree of patience. Fr. Dominic Nchete, a Zambian priest, said that if for nothing else, this would assure Arthur's going straight to heaven. Ascetical in his own life, stern towards those for whom he felt responsibility, Arthur was surprisingly indulgent to the various strays and inadequates who quickly detected in him an easy touch and flocked around St. Ignatius.

For someone who led such an organised and full life, it was painful to see him slowly losing touch with the outside world as Alzheimer's took its inevitable toll. Increasingly it was clear that he did not recognise those who had lived with him over the years. At the very end Arthur died quite suddenly. He was never one to vacillate or waffle, and when the time came he took his leave of this life as he had lived it, with despatch and no nonsense.

Frank Keenan

◆ The Clongownian, 1995

Obituary
Father Arthur Clarke SJ

After leaving school in 1933, Arthur worked for about five years in an Irish bank. Later he enjoyed recalling his days as an oarsman in a crew of eight, racing on the River Liffey in Dublin.

After his noviceship at Emo Park, he spent four years at Rathfarnham Castle and took a degree in English and other languages. Arthur's model and ideal was his Master of Juniors, Fr Charles O'Conor Don, whose motto, “faithful always and everywhere”, Arthur took as his own.

He enjoyed three quiet years (1944-47) studying Philosophy at Tullabeg, in the heart of rural Ireland. His prowess as an oarsman made him in demand for working the heavy boats on the nearby canal, which was popular on the weekly villa day. His physical strength qualified him for rowing as far as Shannon harbour, 30 kilometres away and back, a feat reserved for the strong.

He was noticeable for his observance of rule, regularity at prayer, simple faith, thoroughness in his work - even in polishing the floor of his room. He was outstanding for his charity, especially towards those in trouble or unwell. These traits remained with him all his life.

After a year's teaching as a regent at Crescent College, Limerick (1947-48), Arthur studied theology at Milltown Park, where he was ordained in 1951.

After Tertiariship at Rathfarnham Castle (1952-53), he became Socius to the Master of Novices, Fr Donal O'Sullivan, again at Emo Park. Fr O'Sullivan spoke most highly of his abilities. He then spent two years as Minister at Clongowes (1955-57), before coming to Zambia in 1957

Arthur lived for a year or more at Civuna where he studied Chitonga and worked as Minister. In 1959 he was transferred to Chikuni as Minister, where he soon felt the need to build up Canisius Secondary School, now that Charles Lwanga Teacher Training College had given an example of a higher standard of building. He was appointed Rector of Chikuni in July 1960. During his six years as Rector, he was blessed with such outstanding Heads of Canisius as Dick Cremins and Michael J Kelly.

Arthur's vision for Canisius as a leading secondary school was influenced by his experience of Clongowes. First, he wanted a proper house for the community. Though the actual building was the responsibility of Fr McCarron and Br Pat McElduff, the siting and design of the spacious community house are largely Arthur's. Then came the expansion of Canisius, with better quality classrooms and dormitories, a fitting diningroom and kitchen etc. Arthur was deeply involved too in the design of the College Chapel.

1967 saw him back in Civuna for a year or two, until he was appointed to teaching in the newly opened rapidly expanding Namwala Secondary School, where he lived in one of the staff houses. Arthur revelled in giving himself to the demands made on him - class teaching, conscientious correction of assignments, availability to students, coun sellor to his fellow teachers. When he was appointed Deputy Head of Namwala, he took on the extra load of maintaining discipline in this co-educational school and of set ting high standards of behaviour and work among the students. This involved working late into the night, so that frequently he was unable to get more than four or five hours sleep. It became too much for him, so that he became utterly worn out, and so was transferred to the smaller Mukasa in 1974.

The isolation of Namwala and his commitment to his work there largely protected Arthur from the aggiornamento of Vatican II which was then filtering into Zambia. However, in 1974, he went on long leave to Ireland where he was exposed to new styles of living religious life, and nuanced modifications of traditional ways of expressing Catholic doctrine. Arthur became confused and deeply upset, as his simple faith had ever delighted in accepting the traditional textbook expression of the Catholic Faith which he had learnt in theology. So he held on grimly to his convictions for the rest of his life, as he continued to think and preach in scholastic categories.

On his return to Zambia, he spent about two years at Mukasa as Minister and teacher. He found the place too small for him, after the vastness of Namwala.

His eight years as lecturer (1976-84) at Charles Lwanga TTC gave him fresh scope for his zeal and energies. He enjoyed being in a large community house, which he kept spotlessly clean during his years as Minister. His lectures were meticulously prepared and all assignments corrected. He was tireless in supervising teaching practice. He also worked hard to build up the morale of the small group of Catholic students at Rusangu Secondary School.

In the end, he again wore himself out, and so was transferred to St Ignatius as assistant in the parish (1984-90). He was especially devoted to hearing confessions and generous in answering calls on his time. When Fr Max Prokoph began to fail, Arthur was as assiduous as ever in helping him. .

Though Arthur's body was strong and healthy, his mind began to fail. So in 1990, he was posted to Cherryfield Lodge in Dublin, where he could receive extensive health care. He was deeply unhappy there, and begged to be allowed to return to Zambia, nominally as guest master at Chikuni. Soon he found himself in the newly opened John Chula House. Even there he found scope for his charity in helping Eddy O'Connor.

Given his strong constitution, Arthur found his enforced inactivity hard. Early in 1995, his increasing physical pain, of which he never complained, led to the discovery of widespread cancer. The Lord was calling his faithful servant to himself, through a final sharing of His Cross and he died on 8 March 1995. May he rest in peace.

John Counihan SJ

Born: 27 March 1930, Whitewell Crescent, Whitehouse, Belfast, County Antrim
Entered: 07 September 1948, St Mary's, Emo, County Laois
Ordained: 31 July 1959, Milltown Park, Dublin
Final Vows: 02 February 1962, Coláiste Iognáid, Galway
Died: 10 April 2024, Monaleen Heights, Castletroy, Limerick City, County Limerick

Left Society of Jesus: 18 January 1974

Father, Malachy, was a tram conductor. Mother Delia (Collins)

Only boys with one sister.

Early education was at a primary school in Belfast he then went to the Christian Brothers schools, first at the Hardinge Street technical school for two years and then at St Mary’s Secondary school for four years. After school he went to Queens University Belfast for four years, obtaining a BSc in Civil Engineering.

Baptised at St Mary’s Star of the Sea, Whitehouse, Belfast, 28/03/1926
Confirmed at St Mary’s, Greencastle, Belfast by Dr Daniel Mageean of Down & Connor, 06/05/1934

1948-1950: St Mary's, Emo,, Noviceship
1950-1953: St Stanislaus College Tullabeg, Philosophy
1953-1956: Belvedere College SJ, Regency
1956-1960: Milltown Park, Theology
1960-1961: Rathfarnham Castle, Tertianship
1961-1970: Coláiste Iognáid, teaching
1970-1972: St Louis Hall, Loyola University Chicago, USA (CHG) studying at the Illinois Institute of Technology and Loyola University and also living subsequently at Church of the Maternity BVM, Chicago IL, USA
1972-1973: Coláiste Iognáid, Rector

by 1991 was working at Thomond College, Plassey, Limerick City

Address 2000 & 1991: Monaleen Heights, Castletroy, Limerick City & Thomond College, Plassey, Limerick City

Born: 01 June 1933, Ballyfoyle, Mageney, County Laois
Entered: 17 September 1951, St Mary's, Emo, County Laois
Ordained: 28 July 1966, Milltown Park, Dublin
Final Vows: 17 June 1981, Sacred Heart Church Crescent, Limerick
Died: 24 April 2017, Mater Hospital, Dublin (Highfield Healthcare, Whitehall, Dublin)

Part of the Coláiste Iognáid, Galway community at the time of death.

Born: 10 April 1943, Howth, County Dublin
Entered: 07 September 1965, St Mary's, Emo, County Laois
Ordained: 21 June 1974, Gonzaga College SJ, Dublin
Final Vows: 04 March 1985, Coláiste Iognáid SJ, Galway
Died: 30 March 2017, Beaumont Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

Father (Patrick) was a hotellier. Family lived at Thorncastle Street, Ringsend, Dublin City. Family also lived at various times in Ballyfermot & Donnycarney, Dublin.

Fourth in a family of six, comprising three girls and three boys.

Educated the De La Salle Primary School in Ballyfermot in 1957, he entered the legal profession for two years. He then went to work in the Licensed Trade for three years, qualifying as a barman. In 1962 he went to the Apostolic School at Mungret College SJ for three years and acquired a Leaving Certificate.

by 1977 at Regis Toronto ONT, Canada (CAN S) studying

◆ Jesuits in Ireland : & ◆ The Belvederian, Dublin, 2013 https://www.jesuit.ie/news/derek-cassidy-sj-man-soulful-presence/

Derek Cassidy SJ – a soulful presence
Fr Derek Cassidy SJ died peacefully on Thursday morning, 30 March, in Beaumont Hospital, Dublin. He had been a dialysis patient for many years. In recent months, his health began to deteriorate very rapidly. The staff of Beaumont Hospital knew him well and gave him great care. He lay in rest at Belvedere College SJ on 2 April and his funeral mass took place on 3 April in Gardiner Street Church, followed by burial at Glasnevin Cemetery. Leonard Moloney SJ, the Irish Provincial who worked with Fr Derek in Belvedere College, was the principal celebrant and homilist at the mass.
Fr Derek served as Rector of Belvedere College since 2002 and was a much-loved member of the College community. He was also a member of the Jesuit community in Gardiner St, Dublin and will be sadly missed by them. He is deeply regretted by his brother Damien and wife Anne, sisters Thelma, Sandra and Denise, nephew Joe, nieces Frances, Susan and Jennifer, grandnieces Chloe, Lucy, Katie and Baby Anne, Jesuit brothers, extended family and his many friends.
Tributes were paid to Fr Derek through the Irish Jesuits page on Facebook. Bláth McDonnell commented, “Rest in Peace Fr. Derek. He had always been such a calm, kind and gentle presence around the College and will be sadly missed”. Thomas Giblin said, “What I remember of Derek was his complete presence in a conversation. It is in his eyes in the photo above. When you needed him, he was with you. There was no doubt. That made him a great chaplain and a wonderful friend”. And Clar Mag Uidhrin said, “So sorry to hear this. I’m blessed I had the opportunity to work alongside him. Rest in peace Fr Derek”. And Niall Markey noted, “Rest in peace, Derek. Thank you for the kindness you showed to me throughout my Jesuit journey. God bless”.
Fr Derek worked in school chaplaincy for a large part of his Jesuit life. He also taught as a Religious Education/Religious Studies teacher at Belvedere for several years. His ratings were above the average at 4.35/5 stars as recorded on ratemyteachers.com. Students comments included: “Biggest baller going, inspiration and a half, aspire to be like this man”; “legend of the school”; “great guy”; and “a class act, very quiet but when he preaches it all makes sense, especially with the Simpsons references”. The school’s pastoral blog noted his Golden Jubilee in 2015 and remarked, “Fr Derek is a wonderful example of what Jesuit life represents”.
Fr Derek made deep impressions on the Belvedere community during the last 16 years of his life. Headmaster Gerry Foley was particularly close to him, as evident from this personal tribute:

Remembering Derek
When we gathered in St. Francis Xavier Church, in Gardner Street, we gathered in sadness, but we wanted to celebrate and give thanks for Fr. Derek’s life with his family and with the Jesuit province. Each of us knew Derek in a different way and we all have memories of a man who could laugh at himself, the world and laugh and talk with people of very different ages and backgrounds. In mourning him we remember fondly stories that highlight his wit, his willingness to confront what he perceived was wrong, even if that led to a difficult experience for both himself and whoever thought he was going to hold back, simply because of his vocation. You did not have to guess Derek’s opinions and views. He could be subtle or when required, bold and forthright when subtlety failed.
Derek’s response to illness made you realise that we should never take being alive and having health, for granted. The theology of salvation was not theoretical for him, it was a lived example.
Images of him laughing, chatting driving in the car or the cheerleaders in the minibus, mix with images of him being silent and attentive. I was lucky enough to bring him the Leinster Senior Cup on the Sunday morning after St. Patrick’s Day. He was delighted and it was uplifting to see the chief cheerleader who loved rugby so much. He received that cup three times previously on the Front door of Belvedere House, so it represented commitment and dedication for him.

There are many things in his office, which point to who Derek is and what he brought to the college. There is a small-framed reproduction of the painting, Light of the world, Holman Hunt, Jesus carrying a lantern knocking on the door. “Behold, I stand at the door and knock. If any man hears my voice, open the door, I will come to him, and I will sup with him and he with me”. On the left side is the human soul, locked away behind an overgrown doorway. Derek invited people to listen more carefully for that knock and when it came, wrench open the door, which could be difficult, and invite Jesus in.

On the table in Derek’s office is “The Simpsons and Philosophy, The D’oh of Homer.” It’s noteworthy that Richard Dawkins, Brief Candle in the Dark” is on the shelf, so Derek was catholic in his sources of inspiration. The connection may not seem obvious, but one of Derek’s favourite episodes of the Simpsons, which he used in his homilies, is the one where Bart, declaring he does not believe in having a soul, sells it, only to regret it when he discovers that life with soul is a life deprived.

If you re- watch the episode of the Simpsons he oft quoted, where Bart sells his soul, you will get a better understanding of Derek’s ability to pick something simple and use it to point to what is profound. He used it in his homily to remind all of us that soul is important, the essence of who we are and not to sell out for something else. For what doth it profit a man, to gain the whole world, and forfeit his soul? For what should a man give in exchange for his soul?

By using the Simpsons, Derek highlighted the challenge of Jesuit Education, to place the person of Jesus at the heart of what we do.

So, amid all Derek’s jocularity, there lay a sincerity, a belief that life was so much better lived if the gentleness of humility and care of Jesus was our inspiration.

Looking around his office, the photograph of one of the first Kairos, a card depicting Fr. John Sullivan, the photo of Fr. Reidy, photos of his family, the mass booklet from one of the Past Pupil Reunions, the framed newspaper article on the Jes winning the cup, The Belvo black and white, the Poster of the Holy Land, the model of the BMW 3 series reveal that Derek treasured many people and held them close to his heart, and indicated why he was held in their heart.

One of Derek’s many achievements in Belvedere was to develop the role of Rector, which was a challenge given we are not residents in the school but we are a community almost without boundaries. His presence as a man who was reflective and invited reflection has had an impact on so many people and on so many different levels.

His dry wit often brightened the moment and his genuine question asking “How are you?...” was never followed by a hurried moment, he gave generously of his time and gave people space so they could take time out of their hurried day, to stop, think and enter that space where prayer leads us. That appreciation of the moment lay at the heart of so many memories of him either sharing a glass, or at a meal or on a journey in somewhere like Greece, Rome, with students, or for me, very fond memories of when we were setting up the Chinese Exchange or the Boston exchanges. In Hong Kong, climbing a steep hill, the hand drawn rickshaw pullers approached Derek and avoided both the late Barry O’ Leary and I. We joked that it was the result of old age being respected in China, he quipped that their reluctance to approach us was a justified concern for their back, given our weight!

These exchanges expanded the Jesuit network and helped develop the sense of being a community sharing our faith journey. As with his untiring work in Fundraising and on the Buildings Committee, and Jesuit Identity Committee, he was passionate in providing the right environment to nurture community, friendship and learning.

Derek’s publican background gave him the skills to be fully present to people, to hear their story and enter into it with them. That is why so many students hold his memory dearly and fondly. He was there, fully present, not just physically, but in his un-divided attention to them.

If you asked Derek how he was, he never complained, instead he would reply with something like, “looking down on the daisies, which is better than looking up at them!” Even when he lost his toe he made a joke of it, saying the coffin was getting lighter by the day, and that was another aspect of Derek that made him attractive, particularly to students, he was a bit of a rebel, could be anti-establishment, feared not death because he believed and yet remained true to all that was good.

When we went to Hong Kong, Derek met Fr Joseph Mallin SJ (102), the last surviving child of Michael Mallin, executed leader of the Easter Rising in 1916. Derek and he shared a Republican background and he was immensely proud to be Irish. The Coleman’s mustard, sitting on the shelf in his office, is probably the only British thing he would admit tasted good.
On the little table is the statue of the Holy Family, Joseph and Mary looking at Jesus as he learns the trade of carpentry. Joseph’s hand is raised, obviously in instruction, while Mary looks on with great pride in her son. Derek had that care and pride for the students as they grew in their apprecticeship of what would betheir adult personality. He loved young people and loved the privilege of being involved in their life. Lastly there was the prayer on the wall, and I think it captures a lot of his humour and honesty.

“Dear God, so far today I’ve done alright, I haven’t gossiped, I haven’t been greedy, grumpy, nasty, selfish or over indulgent. I’m very thankful for that. But in a few minutes God, I’m going to get out of bed, and from then on I’m probably going to need a lot more help...”

Derek was that help for a lot of us and while extending our sympathy and condolences to his community and his family, I want to extend, on behalf of the Belvedere family, a sincere Thank You. For 16 years, we enjoyed Derek as chaplain, teacher, Form Tutor, Rector and Board member. You shared him with us and we are forever grateful for that. His soul will continue his work with the students and families and we gain strength from his example as a Jesuit, a priest, a friend and a companion.

May he rest in the peace of Christ. Gerry Foley

Early Education at St Mary’s Convent Arklow; SS Michael & John, Smock Alley, Dublin; De La Salle, Ballyfermot, Dublin; Mungret College SJ; Apprentice Solicitor & Barman

1967-1970 Rathfarnham - Studying Arts at UCD
1970-1971 Mungret College SJ - Regency : Teacher; Studying for H Dip in Education at UCD
1971-1976 Milltown Park - Studying Philosophy & Theology (integrated)
1974 Milltown Park - Administration at Irish School of Ecumenics
1976-1977 Toronto, Ontario, Canada - Studying Theology at Regis College
1977-1978 Tabor House - Vice-Superior; Minister; Assistant Director of Retreat House
1978-1980 Leave of Absence
1980-1982 Coláiste Iognáid SJ - Chaplain; Teacher
1982-1983 Tullabeg - Tertianship
1983-1989 Coláiste Iognáid SJ - Director of Pastoral Care; Teacher
1989-1990 Tabor - Vice-Superior; Young Adults Delegate; Assistant in Retreat House
1990-1999 Campion House - Vice-Superior; Young Adults Delegate; Assists Tabor House & JVC; Young Adult Ministry
1993 Superior at Campion
1995 Principal & Treasurer at University Hall
1996 Formation Delegate
1999-2001 Leeson St - Principal & Treasurer at University Hall; Young Adults & Formation Delegate
2000 Sabbatical
2001-2004 Belvedere College SJ - College Chaplain; Teacher
2002 Rector of Belvedere College SJ
2003 Superior of Gardiner St Community; Rector of Belvedere College SJ
2004-2017 Gardiner St - Superior of Gardiner St Community; Rector of Belvedere College SJ
2011 College Chaplain & Teacher at Belvedere College SJ
2012 Rector of Belvedere College SJ

Born: 10 September 1865, Dublin City, County Dublin
Entered: 05 April 1905, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1917, Mungret College SJ, Limerick
Died: 16 September 1934, Mungret College, County Limerick

◆ The Mungret Annual, 1935

Obituary

Brother Tom Casey SJ

Beloved by the boys, and a great favourite in the Community, Brother Tom Casey passed quietly away from us on September 16th, in his 70th. year, and the 30th of his religious life. He looked much younger : his abundant hair, his fresh, even ruddy, complexion, and his humourous eyes seemed to be those of a man in the early forties.

For the last 12 or 15 years of his life, however, Brother Casey was, more or less an invalid with heart trouble and other complications. He bore his sufferings, weakness, and the occasional attacks of acute pain with the most edifying patience and resignation, indeed with joy ; it seems to the present writer, that like the great St. Paul, he “gloried in the Cross of Our Lord, Jesus Christ”.

His ideal seemed to be to hide his sufferings as much as possible, and to give as little trouble as he could to others. Let two instances of this suffice, I visited him when he was in St John's Hospital, Limerick; during my stay in his room I once touched the electric bell which hung near his bed. When the Sister in charge appeared she said at once that she knew Brother Casey had a visitor, for not once during his illness had he availed himself of that bell. Those who have spent a long time on a bed of sickness will appreciate the spirit of self-denial and the delicate consideration for others to which this bears testimony. On another occasion when detained in St Vincent's Hospital, Dublin for a serious and painful operation, he won golden opinions from those who were attending him, so that he was described by the sisters in charge as “the life and soul of the whole hospital”.

Brother Casey suffered acutely in inind as a result of his physical weekness. Superiors had to relieve him gradually of his work, and he was most sensitive on the point. Always anxious to “do his bit”, the relinquishing of each of the offices he held was a fresh pang to his sincere desire to be liseful. At last he was allowed to do nothing but serve Mass, and this with the proviso that he should sit on a bench near the altar and merely answer the responses. He heard or served in this way, four or five Masses each morning - a great consolation to him, for he had a special devotion to the Blessed Sacrament, and speat many hours each day before the Tabernacle.

His genuine kindness, constant good humour, and ready wit, (like St Robert Bellarmine, he was an inveterate punster), endeared him to the boys by whom he is deeply regretted, and will be long remembered with affection. For the deep voice, the droll humour, the merry twinkle of the eyes when he told his little jokes canot be easily forgotten by the generations of Mungret boys who knew Brother Casey. Right up to the very end he retained his facility to quip and jest. His last illness was short. He met death with a smile.

And so well he might, for he was a trully holy soul, and I am sure that many of the blessings showered on1 the College were due to his pious prayers. Now that he has gone to his eternal reward, we may feel sure that he will not forget those amongst whom and for whom he spent such a considerable portion of his life as a Jesuit.
JC

Born: 25 December 1816, County Limerick
Entered: 16 August 1854, Frederick, MD, USA - Marylandiae Province (MAR)
Professed: 02 February 1865
Died: 10 February 1879, Loyola College, Baltimore, MD, USA - Marylandiae Province (MAR)

Born: 01 August 1921, The Terrace, Glin, County Limerick
Entered: 07 September 1939, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1953, Milltown Park, Dublin
Final Vows: 15 August 1959, Sacred Heart College SJ, Limerick
Died: 21 February 1995, St Joseph’s, Shankhill, County Dublin

Part of the Cherryfield Lodge, Dublin community at the time of death.

Parents were National School Teachers

Eldest of three boys

Early education with his father (Timothy) and in 1935 went with his brother to Clongowes Wood College SJ

by 1963 at St Ignatius Chicago IL, USA (CHG) studying

◆ Interfuse
Interfuse No 86 : July 1996
Obituary
Fr Seán Casey (1921-1995)

1st Aug. 1921: Born in Glin, Co. Limerick
Education: Clongowes Wood College
7th Sept. 1939; Entered Society at Emo, Co. Laois
8th Sept. 1941: First Vows at Emo
1941 - 1942: Rathfarnham - Arts at UCD
1942 - 1943: Supplying at Clongowes, Belvedere, Mungret
1943 - 1946: Philosophy at Tullabeg, Co. Offaly
1946 - 1948: Rathfarnham - Arts at UCD
1948 - 1950: Regency at Crescent College, Limerick
1950 - 1954: Theology at Milltown Park
31st July 1953: Ordained Priest at Milltown Park by Archbishop J.C. McQuaid
1954 - 1958: Teacher - Crescent College, Limerick
1958 - 1959: Tertianship at Rathfarnham
1959 - 1962: Teacher, Spiritual Father - Crescent College, Limerick
1962 - 1963; Studied Counselling in Chicago, USA
1963 - 1965: Teacher of Philosophy - Apostolic School, Mungret, Doctorate Studies in Philosophy
1965 - 1966: Teacher of Philosophy - Rome, Doctorate Studies in Philosophy
1966 - 1967: Teacher of Philosophy - Apostolic School, Mungret, Doctorate Studies in Philosophy
1967 - 1969: Spiritual Father and Adult Education - Crescent College, Limerick
1969 - 1972: Ministered in Sacred Heart Church, Limerick and Adult Education
1972 - 1973: Lecturer in Philosophy - Milltown Institute
1973 - 1975: Director of Adult Education - Limerick
1977 - 1980: CLC.
1980 - 1985: Chaplain - "Eye & Ear" Hospital, Dublin
1985 - 1990: Cherryfield Lodge
1990 - 1995: Kilcroney Nursing Home and St. Joseph's Centre, Crinken Lane, Shankill, Co. Dublin
21st Feb. 1995: Died

The words of our Gospel just read really startle us. They contradict our worldly experience and scale of judgements. “Blessed are they that mourn for they shall be comforted”. This does not make sense to us when we feel a great loss and are confronted by the awe and mystery of death. Yet, I think, that it is only in the experience of bereavement that we can come to understand the meaning and truth of these words. For there is a blessedness in mourning that can bring us comfort.

We mourn because we have loved and lose and are loved. And St. John has told us that those who love, live in the light.

When we mourn, we support each other, often in silent, unobtrusive ways. That love between us is a truly blessed thing, for it tells us that God is really present among us and walks with us in our grief.

When we mourn, we often think and talk about the one who is no longer with us. Incidents in his life are recalled, words he spoke, humourous sayings, mannerisms or incidents. This fills out the picture of a person's character and life. But such memories are private recollections, intimate and personal, not shared in public - because they are sacred. But they nourish love. They are a comfort.

When we mourn, we learn what the really important things in life are and accept that suffering and the cross touches every life. We come to understand that a person's worth is not measured by success in life or achievements. It rests on their relationship with God and others, by their sincerity, goodness and generosity.

These were qualities Sean possessed in a remarkable degree. He was blessed with a keen, subtle mind. He loved study and was considered to be a person who would achieve great things in the academic world of philosophy. But ill health constantly interfered with his studies. He had to turn to less burdensome, apostolic work which he pursued with all his kindness and skill.

Then he had the terrible accident that rendered him incapacitated for the remainder of his life.

But I never heard him complain. When I visited him in hospital, I saw many of the beatitudes reflected in his demeanour, gentleness, a poverty of spirit that prevented him from criticizing anybody, Jesuit or non-Jesuit. But frequently I heard him expressing gratitude, especially for the care and kindness he received from the Staff and Community in Kilcroney and St. Joseph's. The patients, too, felt at ease with him, "I like Fr. Casey," a patient said to me the last time I was with him, only two days before he died. "I'd like to meet him and talk with him." This was Sean's apostolate over the last few years as he offered himself daily to be one with the Lord. It is in qualities such as these that true greatness is achieved.

The last great comfort that mourning brings us is that it widens our horizons. Our Lord seems to take us away from the narrow confines of a hospital bed and takes us, as it were, to a cliff-top and directs us to look out at a vast expanse of ocean where death and life intermingle, where love in time flows into love in eternity. Those we love never die. “He that eats my flesh and drinks my blood shall live for ever” Christ said. This, surely, is the greatest comfort for all who mourn.

Paul Leonard SJ

◆ The Clongownian, 1995
Obituary
Father Seán Casey SJ

Seán Casey was born on the first day of August in 1921 in Glin, Co. Limerick. After school he joined the Jesuits in Emo and took his First Vows there two years later on 8 September 1941. He broke off his Arts studies, pursued at UCD while living at Rathfarnham Castle; to help out in his old school and, also spent spells in Belvedere and Mungret. From there, he proceeded to Philosophy at Tullabeg and only when he had completed this part of his course in 1946 did he return to Rathfarnham and UCD and complete his Arts degree.

With one year's “regency”, as a Jesuit's years as a teaching scholastic are known, already behind him, Seán spent only two more at the “chalk-face”, this time back in his native Limerick, at the Crescent. He then went on to Milltown Park for the regulation four years of Theology and was ordained after three, on 31 July 1953, by the late Archbishop John Charles McQuaid.

He went back to the Crescent to teach in 1954 and remained at this work and that of Spiritual Father until 1962, with just one intermission, in 1958, when he made his Tertianship at Rathfarnham.

As the Second Vatican Council was ushering in a new era for the Church in the autumn of 1962, Seán headed west to study counselling in Chicago. Immediately afterwards, he went to Mungret to teach Philosophy in the Apostolic School and begin his own doctoral studies in Philosophy, which he later pursued in Rome. After a final year in Mungret, he moved once more to the Crescent, when the work of the Apostolic School ended.

For the next five years, he engaged in Adult Education, acted as Spiritual Father in the school (1967-69) and ministered in the Sacred Heart Church (1969-72). A further five years were devoted to teaching Philosophy in the Milltown Institute (1972-3 and 1975-77) and filling the role of Director of Adult Educaiton in Limerick (1973-75). After that Seán worked for the Christian Life Communities movement (formerly the Sodality of Our Lady) for three years and then, in 1980, took up chaplaincy at the Eye and Ear Hospital in Dublin.

Seán's own health, never robust, failed in the last period of his life. He spent five years at the Jesuit infirmary, Cherryfield Lodge, and then, in 1990, when the need for more intensive care arose, he went to Kilcroney Nursing Home. He died peacefully at St Joseph's Centre, Crinken Lane, Shankill, Co, Dublin, where Kilcroney had been transferred, on 21 February 1995.

Seán Casey was a humble, even diffident man, whose considerable intellectual gifts were often concealed by his diffidence. His various postings in Dublin and Limerick gave him opportunities to deploy his gifts for study and teaching and the gentle listening which was one of his marked characteristics. May he rest in peace.

Born: 20 November 1873, London, England / Labasheeda, County Clare
Entered: 6 September 1890, St Stanislaus College, Tullabeg, County Offaly
Ordained: 30 July 1905, Milltown Park, Dublin
Final Vows: 2 February 1910, Mungret College SJ, Limerick
Died: 5 June 1954, St Stanislaus College, Tullabeg, County Offaly

by 1900 at Leuven Belgium (BELG) studying
by 1901 at Stonyhurst England (ANG) studying

Parents died when he was young. His father originally a farmer, went to London, and after he died, mother returned to Ireland. He was then brought up by his aunt, a post-mistress.

◆ Irish Province News

Irish Province News 29th Year No 4 1954

Obituary :
Father John Casey
Father John Casey was born in London in 1873, son of the late Patrick Casey, merchant, formerly of Labasheeda, Co. Clare. He was educated in Mungret College and entered the Society at Tullabeg in 1890. After two years' Juniorate in Milltown Park, he studied philosophy at Louvain and Stonyhurst. A gifted mathematician, he taught for six years at the Crescent, Limerick, and at Clongowes before going to Theology at Milltown Park, where he was ordained priest in 1905.
The following year he began his long association with Mungret College, where, from 1906 to 1919, and again from 1927 to 1933, he held appointments as prefect of studies and professor of mathematics and physics. He performed the same duties during the years 1921 to 1926 at St. Ignatius' College, Galway.
In 1933, Father Casey was transferred to Tullabeg, where he taught the philosophers mathematics and teaching methods to within a few years of his death, and was besides Spiritual Father to the Community.
To write an adequate obituary notice of a man who spent over 60. years in the Society, seems at first sight a well nigh impossible task, for almost inevitably the writer belongs to the older generation that knew him best in his prime or to the younger generation that knew him only in his later and declining years.
As one belonging to the former category, I shall try to give an appreciation of Father Casey's earlier years in the Society and supplement it by an account written for his Golden Jubilee by one who knew him, after his ordination, during his long teaching career in the colleges, and conclude with some extracts from the younger generation who knew him well past middle age or, perhaps, only in the sere and yellow leaf.
Those who were boys at Clongowes during the closing years of the last century or the opening years of the present one can call to mind a very unique set of scholastics who helped to mould their spiritual, intellectual and physical outlook on life. But among them all there was none for whom they entertained such a combined hero-worship and holy fear as Mister Casey, the powerful Clareman from Labasheeda.
Spiritually, they knew him or rather took him for granted for what he was : a holy man without any of the external trappings that are so frequently associated with the pedestal. Prayers before and after class, the Angelus at 12, but no “holy talk” in between.
Intellectually, he was par excellence the teacher of Euclid (as it was called in those days) which one was expected to demonstrate intelligibly on the blackboard or be sent for “twice nine” in default. Nor would it suffice to repeat a proposition “by heart”, as one unhappy victim tried to do until he was bidden to change the letters ABC to XYZ, with the result that he was reduced to impotent silence and found himself sentenced forthwith to the inevitable penalty.
Physically, he was the hero of playday walks, who always took a bee-line course, no matter what obstacles were in the way, and expected every boy to follow the leader at the risk of perishing in the attempt, 'or else be left shame-facedly behind nursing his wounds.
Not much of the “delicate” man was apparent in those days, and yet some years after his ordination he had to undergo an emergency operation, his life for a time had been in grave danger, and he survived only to become a comparative valetudinarian. But his spirit was not broken, nor his power of hard work, and he continued for over thirty years teaching mathematics, perhaps the first “Magister Perpetuus” in the Colleges.
Let another old pupil of Father Casey's give his impressions of him when, after his ordination, he fulfilled the dual function of Prefect of Studies and Professor of Mathematics for so many years :
“Looking back over a lapse of more than thirty years, one can see as clearly now as then how he dominated (it is the only word) the scene of activity in class or study hall. Other memories there are, indeed, of masters and boys and affairs, but it.can be safely said that of all who passed through Mungret at that time, there is no one who cannot conjure up at a moment's notice the vision of Father Casey striding swiftly along the stone corridor or appearing as Prefect of Studies at the head of a classroom without seeming, somehow, to, have come in by the door. And what a change was there when he did come! In the most restless gathering ensued a silence which could be heard, the hardiest spirit was reduced to his lowest dimension, and any vulgar fraction of humanity who might have incontinently strayed into a Mungret classroom instantly became a minus quantity.
Many of Father Casey's pupils who have since been called upon themselves to exercise authority of one kind or another, must have wondered enviously how he did it. For he used the physical and adventitious aids to pedagogy rather less than most Prefects of his time. Yet somehow he conveyed by a manner which, if we had had the wit to realise it, must have been sustained by a continuous effort, that if affairs did not progress with the speed and exactitude of a proposition in Euclid, and in the manner he indicated with precision, that then the sky would fall or the end of the world would come, or some dreadful Nemesis of the kind would await the unfortunate who lagged upon the road. ....
I doubt if Mungret has ever had or will ever have a greater teacher of Mathematics than Father John Casey. It is one thing to be a great mathematician and another thing to be a great teacher of mathematics; the combination of the two, as in Father Casey's case, must be very rare indeed. Without pretending to know much about it, it has always seemed to the writer that an expert in any subject was usually a poor teacher at least to elementary students. He knows so much that it is difficult for him to realise how little his pupils know, and it must be heart-breaking to find that there are some to whom the very rudiments of his science are inexplicable. At all events, Father Casey was the best mathematician and the best teacher we ever knew. Here again the achievement was psychological rather than physical ; we got a certain amount of work to do, carefully explained and well within our capabilities; it was conveyed to us as a first axiom that that work had to be done ; the question of trying to dodge it simply never entered our heads ; ergo the work was done and we passed our exams. One could almost hear Father Casey saying Q.E.D. when we got the results.
The greatest achievement of a master, however, is not to be found by measuring the results of examinations ; it is in the amount of respect he earns from his pupils. Father Casey carried away with him not only our profound respect as a teacher but our enduring affection as a man. For if boys recognise weakness and trade upon it, they also know strength and understand the proper and unerring use of it. We know that here was a man who had been given certain work to do and intended to do it for that reason alone....”

To conclude this brief obituary, over to you, Younger Generation :
“Father John Casey died peacefully on June 5th, at the age of 80. During most of his life he had to struggle against ill health. In his last years he was completely blind and so feeble that he had to be assisted to stand. But these infirmities of the body did not subdue his great and courageous spirit. He remained until the end as clear and fresh in mind as those thirty years his junior. His interest in and grasp of events both in the Province and the world in general remained undiminished. Always affable and gay, he was ready at recreation to join in any topic of conversation and the width of his interests was remarkable. Only three days before his death he was expounding the merits of Milton's ‘Samson Agonistes’. It is not surprising that this poem on blindness by a blind man should have made a special impression on him. When, however, Father Casey referred to his own affliction, there was never a trace of self pity. When he did mention it, which was rarely, it was always to note its humorous side.
Three years before his death he asked the Community of Tullabeg to join with him in a Novena that God might spare his eyesight sufficiently to continue to say Mass. But God required what must have been for him the supreme sacrifice. Father Casey quietly accepted. The memory of the calm face of the blind man assisting at Mass each morning will remain always with those who witnessed it.
Father Casey was too reserved and unassuming to wish us to catalogue his virtues. His spiritual children will always cherish his unfailing sympathy and sage and balanced counsel. In fourteen years of closest companionship the writer of these lines never heard him speak an unkind word. May his meek and gentle soul find rest and light at last in the Vision of God”.

◆ James B Stephenson SJ Menologies 1973

Father John Casey 1873-1954
The name of Fr John Casey is remembered well and with affection and respect by many generations of pupils in our Colleges, especially Mungret, where he spent many years of his life. Born in London in 1873, and raised in County Clare, his life was no bed of silk.

He underwent a severe operation shortly after ordination which rendered him a veritable invalid all his life. In spite of his bad health, he gave a long life of valuable service to the Society, as teacher, Prefect of Studies, and Spiritual Father. For this last office he had a special aptitude – a clear judgement, an insight into character and a high standard of religious observance. A rector of Tullabeg once said, that as long as Fr Casey was Spiritual Father, he himself had no anxiety about the spiritual condition of the Philosophers.

For the last three years of his life he was totally blind and could not say Mass. This cross, as well as his long life of ill health he accepted cheerfully, as from the Hand of God. Fidelity to duty, thoroughness in work, courtesy to others, these qualities sum up the man.

He died on June 5th 1954 a model in many ways to succeeding generations of Jesuits.

◆ Mungret Annual, 1941

Jubilee

Father John Casey SJ

Its is now just thirty-three years as time has flown - the month of September of the year 1908 to be precise - since the writer entered Mungret for a term of five years. During a great part of these years Father John Casey was at Mungret - either in the capacity of Mathematics Master or as Prefect of Studies. Looking back now over that gap of time, one can see as clearly now as then, how he dominated - it is the only word - the scene of activity in class or study hall, Other memories there are in deed - of masters and boys and affairs - but it can be safely said that of all who passed through Mungret at that time, there is no one who cannot conjure up at a moment's notice the vision of Father Casey striding swiftly along the stone corridor or appearing as Prefect of Studies at the head of a classroom without seeming somehow to have come in by the door. And what a change was there when he did come! In the most restless gathering ensued a silence which could be heard, the hardiest spirit was reduced to his lowest dimension and any vulgar fraction of humanity who might have incontinently strayed in to a Mungret classroom instantly became a minus quantity. Looking back on one's own limitations of these days, one is almost tempted to call it the triumph of mind over matter; but it was not merely a victory in the age-long psychological struggle between master and pupil - it was a rout, utter and absolute.

Many of Father Casey's pupils, who have since been called upon themselves to exercise authority of one kind or another, must have wondered enviously how he did it. For he used the physical and adventitious aids to pedagogy rather less than most Prefects of his time. Yet somehow he conveyed by a manner which; if we had had the wit to realise it, must have been sustained by a continuous effort, that if affairs did not progress with the speed and exactitude of a proposition in Euclid, and in the manner he indicated with precision, that then the sky would fall, or the end of the world would come, or some dreadful Nemesis of the kind would await the unfortunate who lagged upon the road. And of course some inevitably lagged and of course the Nemesis did not come to them even in the measure they deserved, but the illusion persevered and the triumph persisted. It is only with the passing of the years that the realisation comes that here was genius in one of its most unusual and most remark able manifestations.

Once only in my time at Mungret did I see the alter ego breaking through the ego while he was at his own particular work. Be it said parenthetically that when we were out of class or study it broke through continually in the little we then saw of him. But this was a special occasion-he had had to go away for an emergency operation, his life for a time had been in grave danger, and we had not seen him for many weeks and did not know when he would come back. Then one night when, with an indulgent apostolic prefect in the chair, we were in study and studying many books not to be found in the curriculum, my next door neighbour breathlessly whispered the time-honoured formula of the approach of authority. It seemed incredible but I saw a dark shadow appear from the back of the study, stop at every line of desks, collecting various periodicals, while those in front of the line were quite oblivious of anything unusual. It was a scene of the utmost drama while it lasted and ended when, laden with books and papers collected en route, Father Casey turned round at the top to a thoroughly demoralised study hall, smiled broadly and announced “Cæsar has returned to his armies”.

I doubt if Mungret has ever had or will have a greater teacher of Mathematics than Father John Casey. It is one thing to be a great mathematician and another thing to be a great teacher--the combination of the two as in Father Casey's case, must be very rare indeed. Without pretending to know much about it, it has always seemed to the writer that an expert in any subject was usually a poor teacher at least to elementary students. He knows so much that it is difficult for him to realise how little his pupils know and it must be heart-breaking to find that there are some to whom the very rudiments of his science are inexplic able. Probably that is where method comes in. At all events Father John Casey was the best mathematician and the best teacher we ever knew. I write as one to whom the subject was always a great trouble and who would never have passed through the Intermediate without the assistance I got in Father Casey's class. Here again the achievement was psychological rather than physical ; we got a certain amount of work to do, carefully explained and well within our capabilities, it was conveyed to us as a first axiom that that work had to be done; the question of trying to dodge it simply never entered our heads; ergo the work was done and we passed our exams, perhaps not at the top, but certainly not at the bottom. One could almost hear Father Casey saying “QED” when he got the results.

The greatest achievement of a master however is not to be found by measuring the results of examinations - it is in the amount of respect he earns from his pupils. Boys are unerring in sizing up values in those who are placed over them - no psychoanalyst ever found the weak spots with greater certitude or more uncanny comprehension. What in another may be merely an amiable foible is turned to ill account so that it becomes overnight a serious difficulty to a teacher's success. The old Nannies belief that boys of a certain age are “limbs” of diabolical origin, is made manifest to the poor man's serious discomfort. We tried all these arts on Father John Casey but we never found the weak spot. He carried away with him not only our profound respect as a teacher but our enduring affection as a man. For if boys recognise weakness and trade upon it, they also know strength and understand the proper and unerting use of it. We knew as well as if it had been put into words for us that here was a man who had been given certain work to do and intended to do it if for that reason alone; we knew that outside that work no one in Mungret wished us more fun or amusement ; indeed we sus pected that if we scored one up on the Prefect of Discipline outside class and study hours there was a dignified and gentle chuckle from the Prefect of Studies. Father Eddie Bourke SJ, may remember a day when as a boy in 2nd Club he threw a laundry bag through the dormitory window so that it landed in front of Father Casey in the chapel quadrangle. When faces, poked out of the window, were horrified at this catastrophe, Father John gaily and accurately threw the bag up again remarking: “A bolt from the blue” - and went on reading his office. Various illnesses and short-sightedness prevented him from taking much part in our games. Yet whenever nowadays one meets a Mungret boy of the 1908 vintage the first question is “Where is Father Casey now?”

The last place I saw him was sitting on a bench at Lisdoonvarna enjoying a short holiday. He still teaches mathematics he told me - but nowadays to Jesuit scholastics and not to “the likes of us”. Anyway he has passed through all the burden of the day and the heats, and finds himself in the quiet of the evening time. That its peace may long endure as it does when the sun sets on the Shannon over his native Labasheeda, and that his prayer may help them on the more difficult tasks that now engage them as his instruction and example did long ago, will be the wish of all who passed through Mungret in his time, wherever these lines may find them.

DFG

-oOo-

We offer our heartiest congratulations to Father John Casey SJ (1888-'90) on the occasion of his Golden Jubilee as a member of the Society of Jesus, which fell due last September. Father Casey's name is a household word amongst many generations of past Mungret boys, who, we are certain, will revive their impressions of their school-days, when they read on another page the appreciation of their former Prefect of Studies by a distinguished past pupil of Father Casey, District Justice Gleeson (1908-13). Mungret sends her sincere good wishes ad multos annos to Father Casey, whose name is written in indelible characters in the annals of the college.

◆ The Mungret Annual, 1955

Obituary

Father John Casey SJ

The death of Fr Casey on June 5th meant the breaking of a link with the past for many old Mungret men. What memories his death evoked, the vision of a figure striding along the corridor or appearing in a classroom to be followed by a hushed silence. Strict yet kind, he had many friends among the Past who will mourn his passing.

He was born in London the son of a Clareman, in 1873. He was educated in Mungret College, and entered the Society in Tullabeg in 1890. After two years juniorate in Milltown Park, he studied Philosophy at Louvain and Stonyhurst.

He taught for six years at the Crescent and Clongowes before going to Theology at Milltown Park, where he was ordained in 1905. The following year he began his long association with Mungret College where from 1906 to 1919, and again from 1927 to 1933 he held appointments as prefect of studies and professor of mathematics and physics. The following is a testimony of one who was taught by him

“I doubt if Mungret has ever had or will ever have a greater teacher of Mathematics than Fr John Casey. It is one thing to be a great mathematician and another thing to be a great teacher of mathematics : the combination of the two as in Fr Casey's case must be very rare indeed. Without pretending to know much about it, it has always seemed to the writer that an expert in any subject was usually a poor teacher at least to elemertary students. At all events Fr Casey was the best mathematician and the best teacher we ever knew. Here again the achievement was psychological rather than physical; we got a certain amount of work to do, carefully explained and well within our capabilities; it was conveyed to us as a first axiom that that work had to be done ; the question of trying to dodge it never entered our heads; ergo the work was done and we passed our exams.

The greatest achievement of a master, however, is not to be found by measuring the results of examinations; it is in the amount of respect he earns from his pupils. Fr Casey carried away with him not only our profound respect as a teacher but our enduring affection as a man”.

In 1933 Fr. Casey was transferred to Tullabeg where he taught the philosophers mathematics and teaching methods to within a few years of his death, and was besides, Spiritual Father to the community. In his last years he was completely blind and so feeble that he had to be assisted to stand. But these infirmities of body did not subdue his great and courageous spirit. One who lived with him for fourteen years re marked that he never heard him speak an unkind word. May his meek and gentle soul find rest and light at last in the vision of God.

Born: 18 February 1907, Cappaugh Cottage, Union Hall, County Cork
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 02 February 1942, Mungret College SJ, Limerick
Died: 26 April 1985, Mater Hospital, Dublin

Father was a National School Teacher.

Eldest of a fmaily of four boys and three girls.

Early education at a National School, and in 1922 went to Mungret College SJ

Tertianship at Rathfarnham

◆ Irish Province News 60th Year No 3 1985 & ◆ The Clongownian, 1985

Obituary

Fr James Casey (1907-1924-1985)

Born on 18th February 1907. 1922-24 schoolboy at Mungret. Ist September 1924: entered SJ. 1924-26 Tullabeg, noviciate, 1926-30 Rathfarnham, juniorate. 1930-33 Tullabeg, philosophy. 1933-36 Belvedere, regency. 1936-40 Milltown, theology. 1940-41 Rathfarnham, tertianship. 1941-44 Mungret, prefect of studies. 1944-85 Clongowes, teaching. Died on 26th April 1985.

Our Clongowes community suffered one more grievous loss within the last year when Fr James Casey died suddenly in Dublin's Mater hospital, to which he had been brought on the previous even ing. He had been unwell for several months last summer, but made what we thought was a complete recovery. That illness did not seem to recur till shortly before the end, when it showed to some extent in depression. His sudden and of course utterly unexpected death was indeed a painful shock to us all, the more keenly felt as he was very much a
community man.
For the past forty-one years that Fr James spent in Clongowes, he was truly remarkable for his fidelity to his work of teaching. Every morning one could see him five minutes before the bell for class (he was punctuality itself) carrying down his heavy load of themes, all meticulously - one might be inclined to say too meticulously - marked for his pupils to correct. His class work was equally well prepared.
The truth is that James was a model religious, fulfilling all his religious duties with a regularity and modesty - in the old sense of the word - that was really astonishing. His faithfulness in all this was a compelling example to the whole community, and so a great help to each and all of us to maintain a high spiritual quality in our lives. As one might expect from a man of these virtues, he was a lover of community life and seldom left it. He took part in all community activities of work and play. He had a quiet sense of humour, and a liking for humorous yarns, not a few of which were his own.
If one of our younger and less experienced men should object: “What did Jim achieve? After all, your description fits a rather stiff, unenterprising schoolmaster”, I should reply that while scrupulously teaching his subject, he also deeply impressed the boys as a holy and lovable priest: he never lost his temper nor his sense of humour. In a word, he had all the qualities of a Jesuit teacher who is a master of his subject, sticks to the lesson, likes and is liked by his boys, yet never forgets that in their regard he is an apostle of Christ. He always remembered that those boys of his would be in professions such as medicine, law, engineering and so on throughout Ireland and England, influential Catholics mostly, who in their turn would exemplify the solid virtues they absorbed while at school from men like Jim. This was Jim's achievement, and tell me of better in the Society today! great pride in their success both in class
By Fr Jim Casey's death Clongowes has lost one who loved it and its environs and its boys, and who took and in the playing-field. (Incidentally, he always attended the Cup-matches with intense interest.) In the end, though, we, his fellow-Jesuits here, are the real losers. Vivat in Christo.

Born: 02 June 1911, Phibsborough, Dublin
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 03 February 1947, St Stanislaus College, Tullabeg, County Offaly
Died 16 February 1997, Cherryfield Lodge, Dublin

Part of St Ignatius, Lower Leeson Street, Dublin community at time of death.

Parents residing at Haddon Road, Clontarf, Dublin.

Youngtest of four boys and he has four sisters.

Early education at a National School in Dublin and then at O’Connell’s Schools

by 1935 at St Aloysius Jersey Channel Islands (FRA) studying
1936-1939 at Paris France (FRA) studying psychology

Born: 24 November 1837, Ballinasloe, County Galway
Entered: 09 September 1860, Milltown Park, Dublin
Final Vows: 02 February 1876
Died: 07 November 1909, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
He had been in business in Dublin before Entry where he had Dan Jones as Novice Master.

He was a very smart businesslike man, masterful and very capable in managing servants and refectories in Colleges. he spent most of his life in this role at Clongowes and Mungret.
1900 He was transferred to Clongowes and was House Steward, and later Cur Val (1904). They boys there used call him “Napoleon Carter” as he was supposed to be so like the famous General.
One of the medallions over the Altar at the Old Chapel in Milltown (later O’Brien Library) is a picture of him. Tradition says Dan Jones got him to sit for it.

Born: 11 January 1939, Avondale, Corbally, Limerick City, County Limerick
Entered: 07 September 1957, St Mary's, Emo, County Laois
Ordained: 20 June 1971, Milltown Park, Dublin
Died: 24 January 1976, Milltown Park, Dublin

by 1963 at Chantilly, France (GAL S) studying

Born: 28 April 1848, County Limerick
Entered: 05 March 1868, Sevenhill, Australia (ASR-HUN)
Ordained: 1880, Innsbruck, Austria
Final Vows: 10 October 1883
Died: 17 August 1938, Calvary North Adelaide Hospital, Strangways Terrace, North Adelaide SA - Australiae Province (ASL)

Part of the St Ignatius College, Manresa, Norwood, Adelaide, Australia community at the time of death

Transcribed ASR-HUN to HIB ; 01 January 1901; HIB to ASL : 05 April 1931

Older Brother of Francis - RIP 1929; Edmund Maloney - RIP 1925 - a half brother of Thomas & Francis Carroll

appears in 1890 Cat as JOHN

◆ HIB Menologies SJ :
Note from John F O’Brien Entry :
1878 He and Thomas Carroll came to Europe for studies. They had been fellow Novices at Sevenhill. He returned to Adelaide in June 1882.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Francis - RIP 1929

1870-1871 After First Vows he studied Humanities
1873-1878 He was at St Francis Xavier Seminary in Adelaide
1878 He was sent to Europe for studies, and he was Ordained in 1882
1888 He was sent to Xavier College Melbourne as Socius to the Novice Master and he taught Rhetoric to the Juniors.
1898 He went to St Ignatius Parish, Norwood caring especially for the parochial schools
1903 he was sent to Loyola Greenwich as Minister and also engaged in pastoral work there.
1912-1914 He was sent to St Mary’s in North Sydney, followed by two years at Lavender Bay
1914-1920 He was back at St Mary’s, Miller Street
1920-1921 He was at Sevenhill
1921-1938 He was at St Ignatius College Parish at Norwood - in charge of the Holy Name Church, St Peter’s, a catechist at Holy Names, Loreto, Maryville, and Norwood schools.

He died at Calvary North Adelaide Hospital, Strangways Terrace, North Adelaide SA

Note from Edmund Moloney Entry
Edmund Maloney, a half brother of Thomas Carroll

◆ Irish Province News
Irish Province News 5th Year No 4 1930

St Ignatius Norwood -
The following interesting extract is taken from “The Irish Catholic” a Dublin paper :
“Parishioners at Norwood, South Australia, and surrounding suburbs eagerly await the visits of Fr. Thomas Carroll S J, who, at the age of 82 rides a bicycle from house to house, and who celebrated on 9 July the 50th anniversary of his ordination to the priesthood. He was born in Co. Limerick, Ireland, but was taken very young to Australia.
His best Work is “hidden from human eyes”, was one tribute paid to the veteran priest. “It is as a director of souls in the problems of spiritual life, that he excels with his wise head and keen insight”.
Hills do not daunt Fr. Carroll while on his rounds. Nor does he believe in a late start, “Heaviest rains would not keep him in”, remarked a colleague.
Fr. Carroll has had a brilliant career, and former pupils now scattered throughout Australia testify to his teaching powers and influence for good over humanity.”

Irish Province News 6th Year No 1 1931
Norwood :
The Golden Jubilee of Fr. Carroll. We take the following from “The Southern Cross” :
“The Rev. T. Carroll S. J., who is now in his 83rd year, celebrated the Golden Jubilee of his ordination 16 July. On Sunday evening at St. Ignatius Church, Norwood he was the centre of a remarkable demonstration of love and esteem by the parishioners and was presented with a golden ciborium and other tokens of affection. The Church was crowded, and many were unable to obtain admission.”
Then Fr. Carroll, the Attorney-General the priests and representatives of the parishes took their seats in the Sanctuary. The Attorney-General, who presided, first read a cable message from Ireland from His Grace the Archbishop. It ran. “Warmest congratulations blessings on Golden Jubilee of your priesthood”. He also read a letter from V. Rev. Fr. General, sending his blessing and a promise of 50 Masses to be offered for Fr. Carroll's intentions, and then presented a huge spiritual bouquet from the Norwood Children of Mary. In the course of an eloquent speech the Attorney-General mentioned that Fr. Carroll was the master of two Superiors of the Society in Australia - Frs.Sullivan and Lockington, of Fr, Bourke, Rector of St, Patrick's, and of Frs. McCarthy and Wilfrid Ryan. Mr Henzenroeder, who had been a pupil of Fr. Carroll 50 years previously and several others also spoke.
Fr. Carroll replied in a very touching speech that, unconsciously, revealed the depths of his holiness, and showed him to be, what his friends claimed for him, a real, real man of God.

Irish Province News 13th Year No 4 1938

Father Thomas Carroll died last August at Adelaide
He was born 28th April 1848
Entered the Society 5th March 1868
Took last Vows 10th October 1883
Died Thursday 18th August, 1938

Patrick Joseph Brendan Carroll

Born: 30 January 1913, William Street, Listowel, County Kerry
Entered: 03 September 1930, St Mary's, Emo, County Laois

Left Society of Jesus: 13 March 1943 (from St Mary’s, Emo)

Parents, David & Catherine (Fitzgerald) were shopkeepers in William Street, Listowel.

Eldest of three boys and has two sisters.

Early education at a National School, Listowel he went to St Michael’s College, Listowel and in 1927 Mungret College SJ

Baptised at St Mary’s, Listowel, 02/02/1913
Confirmed at St Mary’s, Listowel by Dr O’Sullivan of Kerry, 19/05/1924

1930-1932: St Mary's, Emo, Novitiate
1932-1935: Rathfarnham Castle, Juniorate, BA at UCD
1935-1938: St Stanislaus College, Tullabeg, Philosophy
1938-1942-: Clongowes Wood College, Regency
1942-1943: St Mary's, Emo

at one point after leaving was living at Frankfield Terrace, Summerhill, Cork City
In 1948 he went to work in Ghana
In 1949 he went to live and teach in Peru: address, Institución Educativa, Jiron Cusco, Lima, Peru. Never married.

Born: 19 November 1906, Rathealy, Fermoy, Co Cork
Entered: 07 September 1940, St Mary's, Emo, County Laois
Ordained: 16 April 1938

Left Society of Jesus: 09 July, 1941

Priest of the Southwark Diocese.

Father was a solicitor in Fermoy who died in 1933.

Fourth of seven sons (1 deceased) and four sisters.

Early education was at Loreto Convent and Christian Brothers Schools, St Colman’s, Fermoy and Mungret College SJ.

Leaving school he started as a solicitor’s apprentice at his father’s practice, and attended law lectures at UCD in Dublin, and was admitted as a solicitor in 1929 and worked at his father’s office until 1933, when he left to study for priesthood.

He spent two years at St John’s Catholic Seminary, Wonersh, Guildford, Surrey. He then went to the Beda College in Rome for Theology and was ordained 16 April 1938 in John Lateran’s Basilica, saying his first Mass at St Mary Majors - like St Ignatius.

First appointment was as a Chaplain to the Holy Cross Convent, Haslemere and then more permanently at St Mary’s Parish, Preston Park, Brighton.

Born: 31 July 1892, Baltinglass, County Wicklow
Entered: 20 October 1910, St Stanislaus College, Tullabeg, County Offaly/St Andrew-on-Hudson, NY, USA
Ordained: 31 July 1924, Milltown Park, Dublin
Professed: 02 February 1928
Died: 12 December 1955, Milwaukee, WI, USA - Missouriana Province (MIS)

Transcribed HIB to MARNEB : 1911; MARNEB to MIS

Parents living now at Lower Dorset Street, Dublin. They are both shopkeepers.

Third eldest of four sisters and three brothers.

Early education was at St Pat’s, Drumcondra and then O’Connells Schools. At the age of fifteen he went to Mungret College SJ

◆ Mungret Annual, 1956

Obituary

Father Joseph Carroll SJ

Fr. Joseph Carroll was born in Baltinglass in 1892. He was in Mungret in the years 1907-10. He entered the Society of Jesus at the age of eighteen. Shortly afterwards he went to America to continue his studies. He studied at St Andrew's on the Hudson, Woodstock and Georgetown. As a scholastic he taught for two years at Regis College, Denver and two years at Marquette University where he taught physics. This was when he first became acquainted with the Marquette seismograph. After that he went abroad to complete his theological studies in Holland and to study physics, mathematics and chemistry at the University of Munich, and the University of Bonn. There he received the degrees of Master of Arts and Doctor of Philosophy. After ordination at Milltown Park in 1928, he returned to Marquette University as head of the physics department. He taught physical optics and spectroscopy to advanced students. His main interest however was in the seismograph. With the wit that was characteristic of him, he used to recall the first seismograph he saw at Mungret. “It stood in a little shed in the middle of a pasture. But it was never of mạch use. The cows would come up to the shed and scratch their backs against it. Every time they did County Limerick had a major earthquake”.

In his classroom work Father Carroll was respected by both students and faculty members for the seriousness and thoroughness of his teaching. Besides this he took an active interest in the spiritual welfare of the students. When ever he heard that anyone was ill he went to see him. Besides these visits to the sick his duties included leadership of the Jesuit Mother's club an organization of mothers whose sons were Jesuits. To his two surviving brothers we offer our deep sympathy. RIP

Born: 02 April 1911, Walsh Island, Geashill, County Offaly
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 06 January 1945, Sydney, Australia
Final Vows: 02 February 1948, Wah Yan College, Hong Kong
Died: 20 January 1957, Mater Hospital, Vulture Street, South Brisbane, Queensland, Australia

Part of the Manresa, Toowong, Brisbane, Australia and Wah Yan, Hong Kong communities at the time of death

Older brother of Denis Carroll - RIP 1992

Parents were farmers.

Fifth of seven brothers and he has seven sisters.

Early Education at local National School and then at St Joseph’s College, Clondalkin and the Apostolic School at Mungret College SJ.

Studied at UCD

by 1939 at Loyola Hong Kong - studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was one of twelve children, eight of whom entered Religion, and a brother of his Denis also became a Jesuit and worked in Zambia (RIP 1992).
His early education was at Mungret College, and he was one of 32 Novices who entered St Mary’s, Emo in 1930.
1932-1935 After First Vows he went to Rathfarnham Castle Dublin, and studied at University College Dublin, where he graduated BA in English and History.
1935-1938 He was sent to St Stanislaus College Tullabeg for Philosophy
1938-1941 He was went for Regency to Hong Kong, including language school at Cheung Chau and teaching at Wah Yan College Hong Kong. he found the Cantonese dialect very difficult, and yet while there he also edited the Wah Yan College Annual “The Star”.
1941-1945 As it was impossible to return to Europe for Theology, he and three other Scholastics were sent to Australia for these studies. he enjoyed his time there and the Australian Jesuits found him pleasant company. While waiting for Theology to began he taught for a bit at St Ignatius College Riverview.
1946-1947 He went to Ireland and Rathfarnham Castle to make Tertianship
1947-1956 He returned to Hong Kong and Wah Yan, where he was assistant Prefect of Studies, and went back to editing “The Star”. he was appointed Vice-Rector in 1951, and Rector a year later in 1952, and was also prefect of Studies. He managed all these tasks very efficiently, even though he was never of robust health. One of his achievements also was the planning of the new Wah Yan College, on Queen’s Road East. By 1955 he was no longer capable of heavy work, and in 1956 underwent a serious operation for intestinal cancer, he suffered many months of pain after this, and he bore it with great fortitude.
1956 By June of this year he had recovered sufficiently to fly to Brisbane for a period of convalescence. By November his condition had worsened, and he required another operation, but died in January 1957

His death at the Mater Hospital Brisbane at an early age, deprived the Hong Kong Mission of a most esteemed and valuable member. He had a deep interest in educational matters, and his thorough understanding of the Hong Kong educational system had established him as a very well informed representative and spokesman of Catholic Schools in Hong Long and their dealings with the government there.

He was a tall man, with a stately and almost stiff bearing and a habitual serious expression. He was a spiritual man and an observant religious, good at English literature and the craft of elaborate lettering of manuscripts, and the poignant epigram. He was meticulous, some would say excessive in the preparation of his classes. he was a hard worker and efficient administrator, strict on himself and a stern judge of those who did not measure up to his own high standards. At time he could appear to be stiff and unbending, but he had a good sense of humour and was able to laugh at himself. Towards his students he was uniformly kind though reserved, and this, combined with his unceasing devotion to duty, made them esteem him highly.

◆ Hong Kong Catholic Archives :
Death of Fr. John Carroll, S.J.
Former Rector of Wah Yan College

News has been received of the death of Rev. John Carroll, S.J., who was Rector of Wah Yan College, Hong Kong, from 1951-1956. It took place in Brisbane, Australia, where he had gone for convalescence after a serious operation at the beginning of last year.

Fr. Carroll, who was forty-six years of age, was born in Leix, in Ireland. He was educated at Mungret College, Limerick, and entered the Society of Jesus in 1930. he continued his studies in the National University of Ireland, where he took the B.A. degree and Higher Diploma of Education.

He came to Hong Kong in 1938, and after two years of Chinese studies was assigned to Wah Yan College, where he taught literature and history and was editor of the college magazine “The Star.” He then went to Australia to study theology, and was ordained by Archbishop (now Cardinal) Gilroy in 1945. At the close of the war he went to Europe and then returned to Hong Kong in 1947.

All the succeeding years were spent in Wah Yan College. After a period of teaching he was appointed Prefect of Studies in 1949, and then Rector. He supervised the building of the new college in Queen’s Road, East, and presided at its inauguration in September, 1955. A few months later his health broke down and he bore a long illness with great fortitude.

Fr. Carroll’s death is a considerable loss to education in Hong Kong. He had conspicuous literary and artistic ability, but the interests of his later years were wholly directed to education. He kept himself well informed on educational developments in many countries and his only regret at his loss of health was that he was unable to put into practice the many plans that he had in mind for the development of the school. He was a member of the Grant Schools Council and of the Board of Control of the Hong Kong School Certificate Examination Syndicate. He was also a member of the Court of the Hong Kong University.
Sunday Examiner, Hong Kong - 25 January 1957

Requiem Mass for Former Wah Yan College Rector

Large Numbers of priests, religious and lay people including some eight hundred pupils and Old Boys of Wah Yan College, Hong Kong, attended the Solemn Requiem Mass last Wednesday at St. Margaret’s Church, Happy Valley, for the repose of the soul of Father John Carroll, S.J., former Rector of Wah Yan College, Hong Kong.

His Lordship Bishop Lawrence Bianchi presided at the Mass and gave the Absolution. The present rector of Wah Yan College, Father Cyril Barrett, S.J., was the celebrant. He was assisted by Father Charles Daly, S.J., and Father Kevin O’Dwyer, S.J.

Father Carroll who died on January 20 in Brisbane, Australia, was Rector of Wah Yan College, Hong Kong, from 1951 to 1956 when he went to Brisbane for convalescence after a serious operation earlier that year. He was 46 years of age and was born in Leix, Ireland, Educated at Mungret College, Limerick, he entered the Society of Jesus in 1930.
Sunday Examiner, Hong Kong - 1 February 1957

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He came from a large family in Geashill, Walsh Island, County Offaly, 8 of whom entered religious life.
His early education was at Mungret Cllege SJ before he joined the Society of Jesus in 1930.

1938 He was sent to Hong Kong
1941 he was sent to Canisius College Pymble Australia during the war for Theology, and was Ordained there in 1945.
1946 He returned to Ireland to make Tertianship

By September 1955 his dream of the construction of the new Wah Yan College was completed. His health was poor and so he died in 1957.
He was the “architect” on the Wah Yan College, Queen’s Road East campus, Prefect of Studies and then Rector of Wah Yan Hong Kong. Schoolwork was his life, and he gave his classes not mere instruction, but affection and respect. he prepared his classes with as much care as if he had to face a group of post-graduate university students. Although ruthless on himself, it pained him to be hard on students.

◆ Irish Province News
Irish Province News 21st Year No 1 1946

Frs. John Carroll, Kevin O'Dwyer and Cyril Peyton, of the Hong Kong Mission, who completed their theology at Pymble recently, left, Sydney on December 9th on the Aquitania for England via the Cape. They hope to be home by the end of January. They are accompanied by Fr. Vincent Conway, an old Mungret boy, member of the Vice Province. All four will make their tertianship in Rathfarnham next autumn.

Fr. John Carroll, on the Aquitania, 13-12-45 :
“We left Sydney on time, at 8 am, on Monday 10th, and expect to be in England by the middle of January. Rumour says Southampton about January 12th. We are travelling as a military transport with some 200 civilian passengers. The total number of persons is said to be 4,700. It is therefore far from being a pleasure cruise, but the food is good and the ship so far is riding beautifully. There is a nice altar specially reserved for Catholics in a curtained recess in the library, and we have the place to ourselves from 6.45 to 7.45. The official chaplain, Church of England, claims the half hour from 8 to 8.30. There are two other priests on board, one of them Fr. Frank Bouchier who was at Mungret with me”.

Irish Province News 32nd Year No 2 1957
Obituary :
Fr John Carroll (1911-1957)
The death of Fr, John Carroll in the Mater Hospital, Brisbane, Australia on the 20th. January last, at the early age of 46, deprived the Hong Kong Mission of one of its most esteemed and valuable members. For Fr. Carroll by his deep interest in educational matters, and his thorough understanding of the Hong Kong educational system, had established himself as the best informed representative and spokesman of the Catholic schools in Hong Kong in all their dealings with the Government. The numerous messages of sympathy which the Superior of Missions (Fr. Harris) received after his death from the principals of the Catholic schools bore eloquent testimony to how deeply they appreciated his advice and assistance, and regretted his untimely death.
Fr. John Carroll was born on the 2nd April, 1911 in Walsh Island, Geashill, Offaly. He was one of twelve children, eight of whom entered religion. He was educated at Mungret College, Limerick, from which he entered the Society on the 3rd September, 1930, being one of the thirty-two first-year novices who began their life in the Society in Emo Park the year that house was established as the Novitiate. In September, 1932, Fr. Carroll went to Rathfarnham Castle for his Juniorate studies, and in 1935 obtained his B.A. degree in English and History. During the following three years, he studied Philosophy in Tullabeg, and in 1938 was assigned to the Hong Kong Mission, where he arrived in the autumn of that year, and proceeded to the Language school, Loyola, Taai Lam Chung, For two years he applied himself most diligently and conscientiously to the study of the language, but in his case, it was very much like watering the dry stick. He had no special gift for languages, especially for Cantonese, and it was with no little relief that in 1940 he passed on to Wah Yan College, then situated in Robinson Road. It was soon clear that teaching and college work generally, were his true vocation in the Society, and though he spent only one year as a scholastic at this work, he proved an excellent teacher from the very beginning. Another task with which he was entrusted that year, and which he found most congenial as it gave scope for his artistic gifts was the production of the College annual, The Star. As it was impossible in July, 1941 to return to Ireland for Theology owing to the war, Fr. Carroll went with three other scholastics to the theologate of the Australian Vice-Province (as it was then) at Pymble, Sydney. His four years there were very happy ones. In later years, he often spoke of them with lively pleasure. His stay in Australia left him with pleasant memories not only of the great kindness which he received from his Australian brethren of the Society, but also of the reunion with many of his brothers and sisters who were already living there. As the scholastic year in Australia does not begin until February, Fr. Carroll spent several months before he began Theology teaching in St. Ignatius College, Riverview. He was ordained priest on 6th January, 1945, an appropriate date for a member of such a large missionary family.
In 1946 he went to Ireland for Tertianship at Rathfarnham Castle, and the following year, 1947, he returned by plane to Hong Kong and by September, he was back at his teaching post in Wah Yan College, Hong Kong. In rapid succession, he was appointed Assistant Prefect of Studies, Prefect of Studies, Vice-Rector, and finally Rector of the school in 1952. All these tasks he carried out capably and efficiently, in spite of health which was never very robust. His great achievement during his term as Rector, was the planning and building of the new Wah Yan College on Queen's Road East. When that great task was completed, in September, 1955, and Fr. Carroll had the happiness of seeing his dream become a reality, his term of life was drawing to a close, though it was not fully realised then, In the final months of 1955, he was not capable of any heavy work, and in January, 1956 underwent a grave operation for cancer of the intestines. Many months of pain, discomfort, and suffering followed, which he bore with great serenity and fortitude. By June, 1956, he had recovered sufficiently to be able to travel by plane to Brisbane, Australia for convalescence. He was most hospitably welcomed there by the Jesuit community, and it was hoped that during his stay with them, he could help in the parish work. However he grew worse in November, and had to enter the Mater Hospital, where his sister is a nun. Another operation in December brought no relief and after several weeks of intense suffering, he died on 20th January, 1957, a fortnight after the twelfth anniversary of his ordination.
Fr. Carroll was a deeply spiritual man, and a most observant religious, His onerous duties as Prefect of Studies, or Rector of Wah Yan College were never permitted to make any inroads on the time assigned to spiritual duties which he performed most faithfully. He had a very deep love of the Society, and consequently was visibly hurt whenever a word or action on the part of another fell short of the ideals which he felt every Jesuit should live up to. As a Rector he insisted on a high standard of observance, and this taken together with his natural shyness, made him appear stiff and unbending. He had, however, a highly developed sense of humour, and was always ready to laugh at himself. Towards the boys he was uniformly kind though reserved, and it was these qualities, coupled with his unceasing devotion to duty which made them esteem him so highly. It was when he became seriously ill, that the extent of that esteem appeared most, and his death was mourned by both past and present students as that of a true friend. In St. Margaret's Church, within sight of the beautiful school for which he laboured so much and in the presence of the Bishop and a large number of the clergy of the city, and nearly a thousand of our boys, Catholic and pagan, a Solemn Requiem Mass was offered for his soul.
To his brother, Fr. Denis Carroll, Rector of Chikuni College, we offer deepest sympathy. May Fr. John rest in peace.

◆ James B Stephenson SJ Menologies 1973

Father John Carroll SJ 1911-1957
Fr John Carroll was one of twelve children, eight of whom entered religion. Born at Geashill in 1911, he was educated at Mungret whence he entered the Society in 1930.

To his great delight, he was assigned to our Chinese Mission in 1938. Owing to the outbreak of the World War, he did his Theology in Australia, and often referred to these years as the happiest of his life. After his tertianship he was appointed Rector of Wah Yan College, Hong Kong, in 1852. During his term of office the new Wah Yan on Queen’s Road was built.

In January 1956 he was operated on for cancer, and he went back to Australia to recuperate. However, his health further deteriorated and he died on January 20th 1957.

Fr John was a deeply religious man, one of those Jesuits of whom you could say that he never lost the fervour of the noviceship. He never allowed pressure of business or occupation to interfere with his observance of his religious duties. To the casual observer he would have appeared somewhat rigid and austere, but that was because being of a very high ideal himself, he expected th same of others. Nevertheless, like a true religious man, he could, when necessary, make allowances, and his sense of humour and his contribution to community recreation betrayed and understanding as well as an exacting spirit.

◆ Mungret Annual, 1957

Obituary

Father John Carroll SJ

THE death took place in Brisbane Australia on January 20th last of Fr John Carroll. He was born on April 2nd 1911 at Walsh Island Geashill, Offaly, and came to Mungret in 1927. From here he entered the Society of Jesus in 1930. He did his studies at Rathfarnham and Tullabeg, and in 1938 was assigned to the Hong Kong mission where he arrived the folowing Autumn. He studied the language for two years and then went on to Wah Yan College where he found the work more congenial. Here he was editor of the College Annual “The Star”. In 1941 as it was impossible to return to Ireland he went to Australia for Theology where he was ordained in 1945. In 1946 he came to Ireland for Tertianship, and the following year returned to Wah Yan College.

Here in rapid succession he became Prefect of Studies, Vice-Rector, and finally Rector in 1952. His great achievement during his rectorship was the planning and building of the new Wah Yan College at Queens Rd East. Fr John was, however, now a very sick man, and in 1956 underwent an operation for cancer of the intestines. By June 1956 he had recovered sufficiently to go to Australia to recuperate, Here however, he grew progressively worse. Another operation brought no relief, and after weeks of intense suffering died on January 20th.

Fr Carroll was a deeply spiritual man and a most observant religious. He had however, a highly developed sense of humour. Towards boys he was uniformly kind though reserved, and it was these qualities together with a great devotion to duty which made them esteem him so much. His death was mourned by both present and past students as that of a true friend. To his family and to his brother Fr. Denis we offer our deep sympathy. RIP

Born: 12 February 1934, Lombardstown, Pallasgreen, County Limerick
Entered: 06 September 1952, St Mary's, Emo, County Laois
Ordained: 28 July 1966, Milltown Park, Dublin
Final Vows: 15 August 1971, Canisius College, Chikuni, Zambia
Died: 02 May 2006, St Vincent’s Hospital, Dublin - Zambia-Malawi Province (ZAM)

Part of the St Francis Xavier, Gardiner St, Dublin community at the time of death.

Transcribed HIB to ZAM : 15 August 1971

Son of Michael and Mrs Carroll. Father was a farmer.

Oldest of five boys with three sisters.

Early education was at a National school for six years, he then went to Crescent College SJ for six years.

by 1961 at Chivuna, Monze, N Rhodesia - studying language Regency

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Big Jim, as he was often referred to, grew up in Limerick Ireland and was of farming stock. He attended the Jesuit Crescent College in Limerick and entered the Society at the end of his secondary school. At school, he was a fine rugby player and would have gone far in that field if he had not entered the Society. After novitiate, he attended the university for his B.A. and went to Tullabeg outside Tullamore for philosophy.

Then he headed for the then Northern Rhodesia to Chikuni where he remained from 1960 to 1963. Here he learned ciTonga, the local language, taught in Canisius Secondary School along with performing the other duties which a scholastic in regency normally does. He returned to Ireland to Milltown Park for theology where he was ordained on 28th July

1966. On completion of tertianship, he returned to Zambia.

Jim was both able and adaptable. When he returned to Chikuni, he became Minister of the house and assistant parish priest. In 1969, he became rector and taught in Canisius again for six years. He then moved to the parish for five years as parish priest. He went to Monze as secretary to the Bishop, Rt Rev James Corboy S.J. in 1981. This he did for seven years and then became director of building for the diocese. This entailed buying supplies, supervising building, carpentry, electrical work and plumbing. He added wings to Monze hospital and built a chapel there. Outstations benefited from his ability with the building of schools and churches. A special building dear to his heart was the school for the handicapped, St Mulumba, in Choma. His interest in these handicapped children never waned and varied from helping to send a few of them to the USA for the Special Olympics (where some medals were won) to sending money on the 21st birthday of the school so that the children could have a treat.

Heart trouble brought him back to Ireland for two years from 1991 to 1993, where he did some pastoral work in his beloved Limerick. With improved health, he returned to Zambia, this time to a rural area, Chilalantambo, a one-man station on the road from Choma to Namwala.

Jim loved the place and the people. He extended an awning from the veranda of the house and here he met, talked to, chatted with, debated local affairs with the people from all walks of life, including Chief Mapanza himself who lived quite near. Coming from a farming family, he gardened and planted trees in all the places he lived. He helped the farmers around Chilalantambo, buying their maize and selling it in Choma to the Indian traders, bringing back seed and fertiliser for them. He organised schemes for the women for food production. His advice, usually good, was sought for and listened to.

On weekends, Jim would head out to an outstation to celebrate Mass for the people. Confessions, baptisms, church council meetings were all part of the Sunday supply work.

Being of a practical turn of mind, he had a no-nonsense approach to life and its problems and could be quite critical of the institutional Church for its failure to allow and encourage lay participation in the running of the Church. This, combined with his placid and unruffled disposition, did not endear him to everyone. In fact, some found him difficult to understand. He was a good cook and when you went to visit him at Chilalantambo, you were sure of a tasty meal.

After five years in Chilalantambo, he went to Ireland on leave but his health prevented him from returning. That was a sad day for him, for his heart was in Zambia. That was in 1998. He was posted to Gardiner Street, Dublin, where he joined the church team. He never complained about his ill health but would say with a grin, "Looking after your health is a full time job"!

His end was a no-fuss one. He was in bed in hospital and was talking to his sister, a nun, about the possibility of moving out of the hospital when he turned over in the bed and died. He loved Scripture and spent some time in Jerusalem during a mini-sabbatical which consolidated that love.

Note from Bernard (Barney) Collins Entry
Barney moved to Namwala parish from 1968 to 1973 with Fr Clarke as his companion in the community to be joined later by Fr Eddie O’Connor (and his horse). From 1973 to 1977 he was parish priest at Chilalantambo and returned to Chikuni in 1977 to be assistant in the parish to Fr Jim Carroll.

Note from Bill Lane Entry
On Friday, 9 January 1998, Bill was on his way to Chilalantambo with Fr Jim Carroll to give some Scripture talks to the parishioners. As they drove on that bumpy road, Bill suddenly stopped talking. Fr Jim was shocked to find that Bill was dead beside him. There seems to have been no intervening period of sickness or pain. His departure was, as he had wished, ‘quickly and without fuss’.

Note from Joe McCarthy Entry
Jim Carroll was with him for his last four hours of life. When taking his leave of Jim in his final moments, Joe revealed so much of himself in his final words: ‘I think you should leave me here, old chap; there are certain formalities to be undergone from here on’! Within minutes Joe had died

Note from Patrick (Sher) Sherry Entry
Br Sherry's passing was sudden. On Friday ‘Sher’ (as he was known to his friends) stayed in bed for the greater part of the day. He came to meals and evening prayer. The following morning saw him as usual at the early Mass. At about 1300 hours on Saturday he phoned the Sisters in the hospital. The Sisters and doctor came over. The crisis came at about 22.50 when Sher struggled to the door of Fr Jim Carroll’s room to say that he could not breathe. Sr Grainne arrived and started cardiac massage. But the Lord had called Sher to himself.

◆ Interfuse

Interfuse No 128 : Special Issue June 2006

Obituary

Fr James (Jim) Carroll (1909-2005) : Zambia-Malawi Province

12th February, 1934: Born in Limerick, Ireland
6th September, 1952: Entered in Emo Park, Co. Leix, Ireland
1960 - 1963: Chikuni, Canisius, teaching, regency
28th July, 1966: Ordained in Milltown Park, Dublin
1968 - 1969: Chikuni, Canisius, minister, asst. parish priest
1969 - 1975: Chikuni, Canisius, rector
15th August, 1971: Final Vows in Chikuni
1976 - 1981: Chikuni, Chikuni parish, parish priest
1981 - 1988: Monze, secretary to the Bishop of Monze
1988 - 1991: Monze director of building for the diocese
1991 - 1993: Limerick, pastoral work
1993 - 1998: Chilalantambo, parish priest
1998 - 2000: Ireland, recovering health
2000 - 2006: Dublin, Gardiner Street, assisting in Church
2nd May, 2006: Died in Dublin

Paul Brassil writes:
The death of Fr. James Carroll has come as a shock to all who knew him. The major part of his life was lived out in Zambia where he served from 1960 until 1998. During that time he held many posts of responsibility in various fields, as well as being a Consultor for both the Province and for the Diocese, a tribute to his ability and adaptability.

There is no doubt that his farming background played a big part in shaping his outlook and apostolate. He was always observant of the natural order, and had a sympathy for those who worked the land. In his pastoral ministry he set an example by planting trees and orchards and getting vegetable gardens under way as soon as he moved into a new parish. For the local farmers he helped organise the provision of ploughs, seeds and fertifiser and assisted them in the marketing of their crops. In this he was very much a faithful follower of Fr. Joseph Moreau the founder of Chikuni Mission back in 1905. Inevitably Fr. Carroll was involved in fighting drought and famine which recurred with dreadful frequency.

Towards the end of his studies in Milltown, consideration was given to sending him on for further studies in Moral/Canon Law. But the need for men back on the mission in Zambia prevailed. With hindsight this was a pity because his practical and down to earth approach to life could have tempered the academic approach more usual in those areas of specialisation.

His talents as organiser were called on to guide the building programme of the Diocese of Monze. In the course of his time in charge of that programme he was responsible for building hospital wards, churches, schools, houses and third level institutions. This meant having three separate teams of builders, carpenters, electricians and drivers. It meant buying, transporting, storing and distributing all necessary supplies. At certain times there were severe shortages due to political instability caused by the war in neighbouring Zimbabwe and the cutting of economic ties with South Africa. In overcoming these difficulties Jim showed great ingenuity.

Among his special interests was St. Mulumba's School for the Handicapped, where he collaborated with Sr. Phillippe in building and supporting various initiatives. It was in connection with St.Mulumba's that he was involved in the Special Olympics. This work was dear to his heart. He was also concerned with the Aids epidemic.

In his pastoral work, especially during his time at Chilala Ntambo, he had warm relations with the local Anglican community, both clergy and laity. At his house the Chief, Chief Mapanza, and other Government officials, could be found enjoying his hospitality and discussing local matters. His voice on these matters was listened to because of his obvious concern for the people. Despite his own poor health, endured for many years, he travelled extensively and regularly on bad roads to bring Mass and services to the far flung out stations of the parish. Jim mixed easily with the people; his fluency in the language greatly helped, as well as his empathy for their rural way of life.

In the course of his missionary life Jim was very interested in the promotion and formation of both diocesan clergy and religious life candidates. Many young seminarians spent extended time with him, getting to know pastoral methods, and learning at first hand parish work. He was very encouraging to the religious Sisters with whom he worked, sympathetic to their efforts and supporting them as best he could

As a young man, Jim was an outstanding rugby player and was considered a loss to Irish Rugby on his entry to the Society of Jesus. He was very athletic, and had a great interest in all kinds of sport. He certainly was a skilled hurler and rode the few horses that came our way bareback. He played many a round of golf and enjoyed the game. He walked the Dublin and Wicklow Hills with verve and energy throughout his time as a student in Rathfarnham and Milltown. He always retained an interest in the horses, and had the occasional flutter. On more than one occasion he mentioned that as a boy he had exercised the greyhounds for his father, In truth he was a real Limerick man in his interests and his skills.

Jim loved a good meal and was no mean cook himself. But for the most part he lived a life of frugality and simplicity especially during the years he spent alone in Chilala Ntambo. This was certainly true during times of famine, when all his available resources were employed for the alleviation of hunger in the area. It speaks volumes for Jim that he found willing allies among the Indian traders in his relief efforts, just another example of his ability to relate well with so many different people.

One special interest that grew with the years was his interest in Scripture. He had the opportunity during his brief stay in Ireland to give a number of retreats to laity and found this work very much to his taste. The role of the laity, as proposed by the Second Vatican Council, was vital for the future of the Church in his opinion. In fact, he was very critical of the institutional Church for its failure to allow and encourage lay participation in the running of the Church.

During a mini-sabbatical he spent some three months in Jerusalem at the Biblicum. This was very special for him; it gave him an abiding interest in the Scriptures and in the Holy Land, which he used with good effect in the various retreats he directed.

It has been a privilege and a blessing for me to have known Jim and experienced his support and kindness. I can only guess at the loss that his family are enduring. For Jim, his family meant so much. He followed their careers with intense interest, especially those of the next generation, and was proud of their achievements. He found in them a source of pride, support and love. May he rest in peace.

Born: 18 January 1920, Geashill, Walsh Island, County Offaly
Entered: 22 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 02 February 1955, St Ignatiuis, Lusaka, Zambia
Died: 29 October 1992, Kizito Pastoral Centry, Monze, Zambia - Zambiae Provi

Part of the Mukasa Secondary School, Choma, Zambia community at the time of death

Transcribed HIB to ZAM : 03 December 1969

Younger brother of John Carroll - RIP 1957

Parents were farmers.

Youngest of seven brothers and he has seven sisters.

Educated at Walsh Island NS and at age 13 went to Mungret College SJ

by 1953 at Lusaka, N Rhodesia (POL Mi) working - fifth wave of Zambian Missioners

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Fr Denis Carroll, known to his colleagues as "Dinny", was born in Offaly, Ireland in 1920, into a large family of farming stock, with strong religious traditions. These traditions were far more prominent during his life than his agricultural background, though at one stage he took charge of the school garden in Mukasa. Five of his sisters entered religious life and his brother, John, was a Jesuit on the Hong Kong Mission.

After his schooling at Mungret College, he entered the novitiate at Emo in 1937 and went through the normal training, being ordained a priest in 1950. Two years later he came to Zambia and went almost immediately to the eastern province to learn ciNyanja at which he became quite proficient.

Dinny's life can be divided into two distinct ministries: the apostolate of the school and the apostolate of the parish, the latter being determined to a large extent by his proficiency in ciNyanja. He served in many parishes along the line of rail in the Monze diocese. He started his parish work, however, in Regiment parish in Lusaka around 1953. He came to Chikuni in 1956 as Rector of the community, teaching and supplying at Mazabuka, Choma and Kalomo. A bout of sickness took him to Ireland for two years and when he returned he was posted to Choma parish in 1962. Mazabuka and the Sugar Estate saw him from 1968 to 1975.

One would never have classed Dinny as a well organised person whose program of work was drawn up with meticulous care. Yet despite his fluid approach, one thing was uppermost in his mind while he worked in the parishes: the administration of the sacraments. He made them available to his parishioners and was always willing to administer them. He was conservative in his theology and never liked the phrase "the people of God". His vision of God's people was as a Sacramental People, a Eucharistic People. He saw the Eucharist as the centre of Catholic parish life. He himself had a very deep faith and reverence for the presence of Christ in the Eucharist.

He tried to serve the people as he found them, offering liturgies in different languages. He preached strongly and upheld the sanctity and sacramentality of Catholic marriage. In his parish work he believed in family-by-family visitation. In that way he got to know his parishioners, both adults and youth. At a later stage, many would consult him on their marriages and the advice he freely gave was, solely and loyally, from the Catholic point of view. He worked with the St. Vincent de Paul Society and engaged the services of some of his adult parishioners in the teaching of catechism to the youth.

While his move from parish work to school work in the mid seventies was partly necessitated by considerations of health, (his arthritis was making constant physical movement around the parish more and more difficult for him) nevertheless he had a firm conviction of the value of Catholic education. He decried the closure of Jesuit schools here and there, and he saw the practice of superiors of allowing young Jesuits to choose apostolates other than teaching as abdicating responsibility for the Catholic educational apostolate. For 17 years he liked teaching and was not happy at the thought of possibly having to give it up because of failing health. The Lord read his mind and Dinny taught right up to three days before his death. He was a fine teacher, attaining excellent results in all his subjects, English and English Literature, History and even ciNyanja. He understood the youth and had good rapport with them. From time to time the unwise and misguided behaviour of boys would depress him, but by and large he had the understanding and patience to accept such conduct in its own context. He took it for granted and did not judge them harshly. He often acted as mediator between them and the administration, thus earning for himself the title of "Peacemaker" while, at the same time, he would never compromise the Headmaster, his fellow members of staff nor the aims of Mukasa Seminary. At his funeral Mass, at least five of the concelebrants were Zambian priests who had been past pupils of his.

As a religious and Jesuit, Denis Carroll was a man of prayer and deep faith with a personal closeness to Christ in the Eucharist. He was loyal to the Society and interested in its growth and its apostolates. He was worried about how devotion to the Sacred Heart of Jesus seemed to have taken a less prominent place in the life of the Society. He felt that it should be more actively promoted and practiced by all.

Though failing in strength little by little, his death was sudden and very simple. He had gone to St. Kizito's Pastoral Centre for ten days rest as ordered by the doctor. While waiting for supper on the second day there, the Lord called him home to his reward on 29th November 1992.

"Criost an Siol" was an Irish religious phrase frequently on his lips. It means "Christ of the Sowing" and they are the first words of a beautiful poem and Eucharistic hymn which talks about Christ sowing and reaping and bringing us from death to new life. In a way, it sums up Dinny's life of faith and the work Christ did through him even though at times he might have uttered them in order to express mild exasperation.

Born: 01 August 1849, Belz, Morbihan, Brittany, France
Entered: 15 October 1869, Angers, France - Franciae Province (FRA)
Ordained: 1883
Professed: 15 August 1903
Died: 16 November 1909, Guelph, Ontario, Canada - Canadensis Province (CAN)

Part of the College of the Immaculate Conception, De Larimer, Montreal, Québec, Canada community at the time of death

Transcribed FRA to Camp : 1887; CAMP to CAN 1891

by 1885 came to Mungret (HIB) teaching 1884-1885

Born: 11 December 1915, Clarinda Park, Dun Laoghaire, County Dublin
Entered: 07 September 1933, St Mary's, Emo, County Laois
Ordained: 30 July 1947, Milltown Park, Dublin
Final Vows: 02 February 1950, Belvedere College SJ, Dublin
Died: 13 July 1988, St Francis, Cape Girardeau MO, USA - St John’s Parish, Leopold MO, USA

Father was in Royal Army Medical Corps and died in 1917.

Youner of two brothers with six sisters.

Educated at CBC Monkstown and then after the Intermediate Certificate he went to Mungret College SJ

by 1962 at St Francis Xavier Phoenix AZ, USA (CAL) working
by 1965 at Brophy Prep, Phoenix AZ, USA (CAL) working
by 1968 at Our Lady of Guadaloupe, San Antonio TX, USA (NOR) working
by 1971 at Catholic Charities, Fort Worth TX, USA (NOR) working
by 1974 at New Orleans LA, USA (NEB) working
by 1975 at Tulsa OK (MIS) hospital chaplain
by 1977 at Aguilar CO, USA (MIS) working
by 1982 at Mountain Grove MO (MIS) working
by 1985 at Verona MS, USA (MIS) working
by 1987 at Leopold MO, USA (MIS) working

◆ Irish Province News

Irish Province News 63rd Year No 4 1988 (Final Edition)
Obituary
Fr Joseph Mario Carlin (1915-1933-1988)
11th December 1915: born in Dún Laoghaire (then called Kingstown). 7th September 1933: entered SJ. 1933-35 Emo, noviciate. 1935-38 Rathfarnham, juniorate (1938: BA). 1938-41 Tullabeg, philosophy. 1941-44 regency (teaching, direction of choir): 1941-42 Belvedere, 1942-43 Mungret. 1943-44 Clongowes. 1944-48 Milltown, theology (30th June 1947: ordained a priest). 1948-49 Rathfarnham, tertianship.
1949-59 Belvedere: 1949-52 teaching, direction of the choir (1957-59; also teach ing). 1952-59 editing and writing: 1952-53 assistant editor of Madonna and Messenger (then published from Belvedere). 1953-59 editor of Jesuit Year Book, which name he substituted for the older one used till 1954, Irish Jesuit Directory. 1956-59 he also edited The Sheaf, the organ of St. Joseph's Young Priests Society. (In a later summary of his career during the period 1953-59 he characterised himself as “editor, writer, newspaper columnist”.)
On 24th November 1959 Fr Carlin left Ireland to take up parish work in the Californian Province (IPN, January 1960), So began a career which was to span three American Jesuit provinces.
1959-67 California: St Francis Xavier parish, Phoenix, Arizona, assistant pastor. 1959-62 also athletic director and counsellor at the parochial grammar school. 1962-66 director of Youth office of Catholic Charities of Arizona and chaplain to the Maricopa county juvenile detention home, Phoenix.
1967-74 New Orleans: 1966-67 Our Lady of Guadalupe church, San Antonio, Texas, assistant pastor. 1967-69 Graduate studies, School of Social Work, University of Texas, Austin, Texas (1970: MSc in social work) and chaplain to Brown school for emotionally-disturbed children. 1969-73 Fort Worth: 1969 (half-year) social worker in Family Services; 1969-71 director of youth department at Catholic Charities; 1971-73 director of Catholic Social Service. 1973-74 (on a semi-sabbatical) assistant to Catholic Charities, Austin.
1974-88 Missouri: 1974-6 St Francis hospital, Tulsa, Oklahoma, chaplain. 1976-81 St Anthony Church, Aguilar, Colorado, pastor. 1981-82 Sacred Heart church, Mountain Grove, Missouri, pastor. (His few remaining assignments were also in Missouri state.) 1982-83 Mercy Villa, East Montclair, Springfield, chaplain, 1983-84 St John Vianney parish, Mountain View, associate pastor. 1984-86 Sacred Heart, Verona, administrator. 1986-88 St John's, Leopold, pastor.
13th July 1988; died in St Francis Medical Centre, Cape Girardeau, Missouri.

Fr Luke J. Byrne SJ, pastoral assistant to the Missouri Provincial, in summer 1980 received from Joe a résumé of his curriculum vitae. To this Joe had appended a short self-assessment, the only one available to the present writer:
Present (1980) skills, capacity, and preferences :
1) Hospital chaplaincy in busy live-in hospital. Social Work degree and experience might be acceptable in lieu of chaplaincy certification.
2) Pastoral work, preferably in a one priest parish. Location is not important but distance from Aguilar, Colorado, might be, to avoid any kind of continuing “entanglement”.
In the next year Fr Byrne forwarded the résumé to the bishop of Springfield - Cape Girardeau, M R Bernard Law (who since became archbishop of Boston and a cardinal), with the qualification that Joe “presently” (1981) wanted the one-priest parish and not the hospital. “His doctor thinks the lower altitude of the Middle West will be favourable toward his high blood pressure problem which he treats with medication”.

At the hospital where Fr Carlin died, the chaplain and Director of Pastoral Care was Mr Arthur Kelley, a Catholic layman. In a long letter addressed to one of Joe's three sisters last August, he wrote:
It was as chaplain here at the hospital that I first met my dear friend Fr Joseph Carlin, SJ, Needless to say, with a name like Kelley we got along famously. He was always a refreshing interlude in my day. I treasured the sweetness of his wit and his genuine sense of spirituality.
Whenever he was hospitalised I saw to it that he received the Sacrament of the sick and daily Eucharist. Though his hospitalisations were usually minor problems they seemed to be spaced at steady, predictable intervals, and may have been indicators that his general health was declining. However, he was not one to complain. Since we are the only Catholic hospital in the area, we were assured of a steady customer in Joseph, who except for his last admission always felt satisfied.
Forgive me if I seem frivolous, but I can almost sense him peering over my shoulder, chiding me about being too somber and urging me to treat his obituary with levity. Joseph loved to laugh - and we had many together,
Fr Carlin's death may have seemed sudden, but I can't say it was totally unexpected either by him or by me. As I said, I felt his health had been declining for some time. Still he clung tenaciously to his parish ministry. Truly, he was a priest forever ......'
After describing the progressive deterioration of Fr Carlin's condition, Chaplain Kelley wrote that in all probability his death resulted from a clot, with other conditions as complicating factors. His death was pain-free: for his last two or three days he was not conscious or responsive, therefore could communicate nothing. From the time that his condition began to deteriorate, the bishop kept in touch by phone, as did Joe's Jesuit confrères in St Louis. Since I (Chaplain Kelley) was the only one who was here consistently, I kept them informed of everything.
Fr Carlin's funeral Mass was absolutely beautiful. The bishop's homily was superb and the church was packed. The choir was truly heavenly. He would have loved it. They laid him to rest under the trees in a quiet country cemetery near the church with some thirty priests in attendance. It was a fine send-off.

Dorothy Holzum Arnzen, PhD, composed a poem in Fr Carlin's memory and offered it to the Missouri Provincial. In her accompanying letter she wrote: ‘I was privileged to know him as our pastor at Leopold, Missouri. A few days before he left for the hospital, Fr Carlin spoke to me of the deep affection that he had for the Jesuit community. If you wish to publish the poem in your Jesuit bulletin, I would consider it an honor: but whether you wish to publish it or not, I wanted to share with you in a small way the respect and regard that we had for Fr Carlin :

In memory of Father Carlin, SJ
by Dorothy Holzum Arnzen
Some said we needed a younger man
Not such an aging one:
A priest that wouldn't move so slow
And be able to get things done.

But in the midst of all of us
He moved with tranquil grace,
With kindly ways and manners
And a smiling Irish face.

He touched the sick and dying
In a very special way,
And to the soul that longed for peace
He knew just what to say.

He could speak an innate gentleness
That was for him a part
He reached out with loving kindness
And touched our parish heart.

He came to be our Pastor
When his race was almost won,
But before he reached eternity
The important things were done.

For the above poem and most of the above information, thanks are due to Mrs Nancy Merz, Associate Archivist at the Jesuit Missouri Province Archives, St Louis, USA

Born: 20 February 1878, Kilbeheny, County Cork
Entered: 09 September 1896, Roehampton London - Angliae Province (ANG)
Ordained: 28 July 1912, Milltown Park, Dublin
Final Vows: 02 February 1914
Died: 27 February 1919, Calais, France - Angliae Province (ANG)

by 1910 came to Milltown (HIB) studying 1909-1912
First World War chaplain

His brother, Fr Thomas Carey, Rector of the Catholic Church. Eden Grove, Holloway, and Chaplain to Pentonville Prison, ministered to Sir Roger Casement up to his execution at Pentonville prison, August 3, 1916.

◆ Jesuits in Ireland : https://www.jesuit.ie/blog/damien-burke/jesuits-and-the-influenza-1918-19/

Jesuits and the influenza, 1918-19
Damien Burke
The influenza pandemic that raged worldwide in 1918-19 (misnamed the Spanish flu, as during the First World War, neutral Spain reported on the influenza) killed approximately 100 million people.

The influenza was widely referenced by Irish Jesuit chaplains in the First World War. The Spanish flu was a contributor factor in the death of Fr Timothy Carey SJ (1877-1919) on 27 February 1919, at Calais, France. Hailing from Kilbehenny, on the Cork-Limerick border, Carey joined the English Jesuit Province and served as chaplain from 1916, until his death.

https://www.jesuit.ie/blog/damien-burke/the-last-parting-jesuits-and-armistice/
The last parting: Jesuits and Armistice
At the end of the First World War, Irish Jesuits serving as chaplains had to deal with two main issues: their demobilisation and influenza. Some chaplains asked immediately to be demobbed back to Ireland; others wanted to continue as chaplains. Of the thirty-two Jesuits chaplains in the war, five had died, while sixteen were still serving.
Fr Timothy Carey SJ, of the British Province, would die from the effects of influenza in February 1919, at Calais, France

Born: 16 July 1869, Charleville, County Cork
Entered: 29 October 1890, St Stanislaus College, Tullabeg, County Offaly
Final vows: 15 August 1901
Died: 08 March 1944, Milltown Park, Dublin

◆ Irish Province News
Irish Province News 19th Year No 2 1944
Obituary :
Brother William Canty SJ (1858-1943)

Brother Canty died a happy, peaceful death at Milltown Park, on March 8th. He was born at Charleville, on July 16th, 1869, and entered the Society on 29th October, 1890. He came into touch with the Society through the instrumentality of Mrs. O'Mahony, two of whose sons, after having studied in Clongowes, became Jesuits.
Nearly all Brother Canty's work for God was confined to the tailor's shop, where he was not only a model of tireless work, but also very expert. He valued highly the quiet of such a scene of activity : “It's so much easier” he would say, “to get in a fair amount of prayer when you have no one disturbing you”. He was for a time Sacristan in Galway, looking after the altar boys as well as the Church. The best comment on his good influence on these lads was the visit that two of them, now living in Dublin, paid to Milltown to visit the remains.
His was a quiet, unobtrusive figure. He was the servus bonus et fidelis to whom the rich reward is promised. One felt in him, as the years went by, the growth of the spiritual deeper and simpler. It was another example of what Fr. Martindale has so truly said of St. Alphonşus, the type. “It may be that old men of this type I will not say the complete expression of the type, like Alonso are not so seldom to be met with in the ranks of lay-brothers of religious Orders. Perhaps anyone who has lived in a larger house of some such Order a house of Studies, for instance, will remember more than one of these gentle old men, full of profound spiritual insight expressing itself often in acts of the most pathetic childlikeness or downright childishness”. Again he says, and we should like to make his words our own, “Let so much, then, be said in homage of Alonso, and in affectionate recollection of not a few of his brothers, still, or not long since, among us”.
Some of this simplicity in Br. Canty's character appeared in his love of the birds. Twice or oftener in the day one might see him come with a few crusts from the Refectory, which he crumbled for the sparrows, finches and even blackbirds. They had got so used to his kindly ministrations and quiet ways that he could walk among them without disturbing them unduly.
One of the gifts he had received from God was that of unfailing good health. He said he had not ailed for 17 or 18 years. On this account he may have been a trifle rash in ignoring the bronchitis that attacked him and which developed into pneumonia, and carried him off after a few days illness. He said, just after the anointing, that he was glad to die in Milltown above any other house in the Province, his reason being that in no other house would he find so many Priests who would speed him on his way with the gift of the three Holy Masses. There were over 50 Priests in the house at the time,
He has left a kindly, holy memory behind him. May God give him the eternal reward of his temporal labours in His House,
He worked in many Houses of the Province : Tullabeg, Clongowes, Galway, Mungret and Milltown Park. He had celebrated his Golden Jubilee as a Jesuit. The details of his years of service being : Tullabeg 10, Clongowes 12, Galway 9, Mungret 6, and Milltown 16, R.I.P.

Born: 24 September 1924, Rose Lodge, Blackrock, Cork City, County Cork
Entered: 28 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows: 02 February 1959, Mungret College SJ, Limerick
Died: 02 April 2011, Clongowes Wood College SJ, Naas, County Kildare

Father was a doctor.

Fifth of six boys.

After two years at a private school he went to CBC Cork for 9 years.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/eric-cantillon-r-i-p/

Eric Cantillon R.I.P.
Eric Cantillon SJ was 86 when he died on 2 April. He was a quiet Corkonian with the air of a countryman, loved by his parishioners in Staplestown where he has been a
curate for 32 years, happiest when he had a dog to walk with him, remembered warmly by Mungret alumni, especially the swimmers and athletes – he had trained them in Mungret and Belvedere with startling and untrumpeted success. The memory that unfailingly brought the light to his eyes was of a morning on Lough Currane when he fished the Comeragh river, swollen with fresh rain, where it enters the lake. He was held skillfully in position by boatman Jack O’Sullivan. They packed it in at lunch time with sixteen salmon in the boat – all taken on the one fly, tied by Eric. He landed every fish that rose to the fly, then gave them all away.

◆ Interfuse No 145 : Summer 2011 & ◆ The Clongownian, 2011

Obituary

Fr Eric Cantillon (1924-2011)

24th September 1924: Born in Cork
Early education in Lauragh Christian Brothers College, Cork
28th September 1942: Entered the Society at Emo
29th September 1944: First Vows at Emo
1944 - 1947: Rathfarnham - Studied Arts at UCD
1947 - 1951: Tullabeg - Studied Philosophy
1951 - 1953: Clongowes – Teacher
1953 - 1957: Milltown Park - Studied Theology
31st July 1956: Ordained at Milltown Park, Dublin
1957 - 1958: Tertianship at Rathfarnham
1958 - 1964: Mungret College - Teacher and Prefect
2nd February 1959: Final Vows
1964 - 1965: Gardiner Street - Bursar
1965 - 1973: Mungret College - Teacher
1973 - 1979: Belvedere College - Teacher; Swimming Coach; Pool Supervisor
1979 - 2011: Clongowes: Parish Curate, Staplestown
1979 - 1993: Rector's Admonitor
1998 - 2011: House Consultor
2000 - 2011: Rector's Admonitor
2nd April 2011: Died at Clongowes

Eric had been showing signs of failing health for some months before being admitted to St Vincent's Private Hospital for tests on 8th March. These revealed that he was suffering from cancer of the pancreas, with secondaries. His own wish, as he put it, was for 'comfort, not intervention, and he was very anxious to come home to Clongowes, where the people among whom he had ministered for more than 30 years have some opportunity of coming to see him. Relatives, local clergy, Bishop Jim Moriarty (who had also visited him in Dublin), and his friends from the parish of Staplestown and Cooleragh came to visit him here, after his return on 19" March. Over the following fortnight his condition gradually deteriorated and he died at 9.25 on Saturday morning, 2nd April. May he rest in the Peace of Christ.

Obituary by Bruce Bradley
Eric went to hospital in Dublin for tests exactly four weeks before his funeral. I met him on the stairs in Clongowes as he was preparing to travel. “I'm off on my vacation”, he said, with the hint of a twinkle in his eye, though he knew he was unwell and must have been anxious about what lay ahead. After he had returned to Clongowes on 19th March, feast of St Joseph, patron of a happy death, knowing that he had, at the very most, only months to live, he spoke of going on another journey'. On the 2nd of April, much sooner than any of us foresaw, that journey was accomplished.

His reference to another journey puts us in mind of his first journey, the journey that began 86% years ago and took him from his childhood and schooldays in Cork to the Jesuit novitiate in Emo, Co. Laois, then to studies in UCD and Tullabeg and Milltown Park, with an interval of some years spent as a teacher and prefect in Clongowes, culminating in his ordination to the priesthood on 31st July 1956, a few months short of his 32nd birthday. For some twenty years after that he worked in schools – in Mungret until shortly before its closure, then for six years in Belvedere in the middle of Dublin. It was only in 1979 that, in a certain sense, he found his true vocation by coming to the parish of Staplestown and Cooleragh. There he was able to give himself to the pastoral ministry for which he was so supremely fitted and which, as his parishioners and his fellow-priests know so well, was to prove such a wonderful success.

Eric was raised and formed in the pre-Vatican II Church. His faith was planted and nurtured in those more tranquil but also more narrow times. As a young Jesuit, he experienced a formation process in ways out of touch with real life and divorced from people's needs, something for which he had little tolerance and wasn't slow to remark on in later years. Its authoritarianism, in particular, irked him, and authority in any form never got an easy ride from Eric.

Priests formed at that time, including not a few of his fellow Jesuits, were apt to find themselves a little like beached whales when the changes of the 2nd Vatican Council burst upon a largely unsuspecting Irish Church in the 1960s, their theology and spirituality largely irrelevant, leaving them struggling to adapt or function effectively in the new and evolving environment. But not Eric. One of his most obvious characteristics was his independence and his strength of mind. He thought for himself, he was full of common sense, and he kept himself in tune and up-to-date by whatever means it took. He knew who he was and what he wanted and he was unwilling to make himself the slave of any system.

This had some inconveniences at times, if you happened to be his religious superior, but it had huge benefits – for him and for the people to whose care he gave himself so completely. The professionalism with which he equipped himself to be a pastoral priest in a country parish was a quality he had already shown in previous assignments, some of them much less congenial from his point of view. He had a natural interest in and aptitude for sport of all kinds. In Mungret, Fr Jack Kerr had built a swimming pool during Eric's time there, which Eric had helped to run. When Jack Kerr was transferred as rector to Belvedere, a swimming pool, and then Eric, soon followed.

Eric was a countryman to the core, who never lost touch with his roots. He read the Irish Field every week, keen follower of horses that he was, and the Irish Examiner, as we now call it, every day. I cannot imagine that he found living in the cramped conditions of the inner city was remotely to his taste. But he set himself to become a hugely professional and meticulous supervisor of the pool in Belvedere, which not only served a large school but also public clients to whom it was hired out. He gave the long hours and immense care this charge involved, while also engaging with and befriending the boys and their families and coaching many a successful swimming team. Subsequently, through his work with St Kevin's Athletic Club in Cooleragh, he emerged as a hugely committed and highly skilled athletics coach.

Whatever he did, he made himself master of, always quietly and without any fanfare. And he met and mastered the requirements of his pastoral care in the parish in the same way. He absorbed and applied the person-centred theology of Vatican Two in his ministry and preaching and, at an age in life when many of his contemporaries preferred to have nothing to do with such modern gadgets as a mobile phone, Eric - never off duty, even at meal-times - was inseparable from his. The only difficulty that posed was that, in his last years, his deafness meant that we all heard his phone ringing in his pocket long before he did. Then he'd be up with his big diary, entering a new appointment, always available, even in the final months of his life.

Another hallmark of Eric's approach and personality was his love of, even insistence on, privacy. He was a very private man. We in the community heard little enough about his family or his pastoral duties, although we could see his relentless devotion. We almost never heard him preach, unless he happened to be celebrating the funeral of someone connected with the college. Of his success as an athletics coach we heard nothing, and only the chance of Fr Leonard Moloney, headmaster of Belvedere in the 1990s, bumping into him at the All-Ireland Schools Athletics Championships in Tullamore alerted us to the fact that Eric was bringing his young trainees from the parish to the highest levels of competitive achievement.

One of his favourite recreations was fishing - usually indulged just once a year in the west of Ireland, in the company of his Layden cousins and other friends. As a fisherman, he was as professional as he was at everything else to which he tumed his finely tuned practical intelligence. Once again, this was something about which we rarely heard much, not even about his record-breaking catch in the mouth of the Comeragh more than 30 years ago - the astonishing grand total of 16 salmon and a sea trout on a size 7 fly, with the assistance of Jack O'Sullivan. I know even this much because Anita Layden kindly drew my attention to an entry on the internet she happened to stumble on. Exceptionally, in this instance, Eric had actually shared the story with us about a year ago. Someone had written a ballad about the exploit of the Jesuit priest', as he was called, and it was broadcast on the radio. All those years later, quite untypically, Eric actually let us hear the tape. Otherwise - and I think this applied even within his own family – he kept the different compartments of his life almost completely separate.

Eric was a wonderful priest and his great friend, who was his second parish priest in Staplestown, Fr Pat Ramsbotham, spoke eloquently about that on the occasion of his funeral. He was a priest through and through, but he never, mercifully, acquired a clerical personality. In the same way, although he was nearly 87 when he died, he never really became old. It wasn't just the colour of his hair, which doggedly refused to turn properly grey, putting some of the rest of us to shame. It was his whole attitude and demeanour. He remained interested in what was going on and interested, above all, in the lives of people. His great humanity, his shrewd wisdom, and his unselfishness drew people to him. As Frank Sammon accurately remarked, he had a tremendous feel for the life and faith of local people and local priests. His days were shaped by the day-to-day lives of the people. He shared their lives and served them in so many ways. His conversation was not about himself and he was intolerant of pomposity or self-importance in others. He was extremely disciplined.

Following his car accident a number of years ago, he was utterly faithful to the daily walk which was part of his rehabilitation. One of my favourite memories of him now is of seeing him from my window in Clongowes heading off round the track behind the castle one morning, puffing his pipe as he still did at the time, with his little black cat trotting along at a respectful distance behind him.

I should say a word about the cat. He loved wild-life and was immensely knowledgeable about it, although, needless to say, he never flaunted his knowledge. Here, and earlier in Mungret, I think, he had kept a dog. The cat in question was dumped at our door, half domesticated, about six or seven years ago. As soon as he became aware of the cat, he began to feed her. From that time forward, he almost never missed a day and, if he did, Brother Charlie Connor filled in. With his usual professionalism, he provided a judicious mixture of milk, community left-overs and carefully selected cat-food. Inevitably, the cat became Eric's cat. For a long time, she had no name but eventually Eric decided she should be called Reilly because, as he said, she had the life of Reilly. One of our colleagues on the staff, Geraldine Dillon, told me of how she had been rushing from the staff-room one day and was stopped in her tracks by seeing, through the window, Eric sitting on the bench by the castle door, quite still and looking down the avenue. “His cat”, as she said, “was on the bench too, sitting up straight and facing the same direction”. “Apart and close”, as she said.

“Apart and close”. Perhaps that gets something profoundly true about Eric. He was a man apart in ways, partly reflecting the instinct for privacy I mentioned, partly reflecting how unusual and un-stereotyped he was, partly reflecting his priesthood itself. But he was also close to people, as the grief and bewilderment his death, even in his ninth decade, has caused among so many clearly shows. His humanity flowed out in his relationship with people. He had a particular gift for relating to the young, because of his interest in them, the range of his own interests, and the absence of all pomp and ceremony. He didn't waste words. As the old dictum says, he didn't speak if he couldn't improve the silence.

In his room after his death was a small pile of Mother's Day cards, bought for him at his request by Charlie Connor, which he was still hoping to send in the final days of his life. Perhaps the mothers for whom they were intended know who they are and will take them as sent.

They have better than Mother's Day wishes from Eric now.

I think everyone knew he wanted to die in his community in Clongowes and not in “that Cherryfield”, as he was once heard to say, fearing that he would have been too far away from his own people. Just a month before he died, showing clear signs of illness and finally acknowledging them himself, he went to St Vincent's Hospital for tests, which quickly showed that he had advanced cancer. He returned home ten days later and it became increasingly obvious that he had weeks rather than months to live. He said quite clearly on more than one occasion that he had had a good life and believed in the life to come. And so he prepared to embark on that 'other journey' to which I referred at the start.

In his last days, he was unfailingly gentle and grateful to the nurses and members of the Clongowes house-staff who cared for him with so much love and tenderness. He was especially grateful to his great friend in the community, Charlie Connor, who lived in the room beside him and took increasing care of him as the end grew near. The end came quickly. Only hours earlier, he had been looking forward to the Munster Leinster match, for which we had installed a television set in his room. He didn't get to watch television but, as Fr Dermot Murray suggested, he had by then acquired a better seat, May he rest in peace.

Born: 24 January 1854, Sackville Street, Dublin
Entered: 16 September 1873, Milltown Park, Dublin
Ordained: 25 September 1887
Final Vows: 02 February 1892, Dublin
Died: 01 April 1945, Milltown Park, Dublin

by 1876 at Roehampton, London (ANG) studying
by 1877 at Laval, France (FRA) studying
by 1886 at St Beuno’s, Wales (ANG) studying

◆ Fr Francis Finegan : Admissions 1859-1948 - Baptised 02 February 1854; Conformed 30 May 1865; First Vows 19 September 1875

◆ Irish Province News

Irish Province News 20th Year No 2 1945

Obituary

Fr. Richard Campbell (1754-1873-1945)

On Easter Sunday, 1st April, 1945, at Milltown Park, where he had spent the last few years of his life, Fr. Campbell died very peace. fully in his 92nd year. He had been anointed again on the day of his death, after he had contracted congestion of the lungs.
Born in Dublin, Sackville Street (as it was then called) on 24th January, 1946, son of Mr. John Campbell, who was twice Lord Mayor of the city, he was educated at Belvedere and Downside. He entered the Society at Milltown Park on 16th September, 1873, and had Fr. Aloysius Sturzo as Master of Novices. He spent one year of Humanities at Roehampton, London, and studied philosophy at Laval in France and then taught at Clongowes from 1879 till 1885. He did his theological studies at St. Beuno's, North Wales, and was ordained priest by Bishop Edmund Knight on 25th September, 1887. On his return to Ireland he taught at Belvedere College til 1890, when he made his third year's probation in Tullabeg, being at the same time Socius to Fr. William Sutton, Master of Novices.
During the following two years he was Minister at Milltown Park, and from 1893 to 1897 was on the teaching staff of the Junior House, Belvedere College. In the latter year he went to Tullabeg as Minister and Socius, posts which he held till the summer of 1906. After spending a year at Crescent College, Limerick, as Minister, he again taught at Belvedere (1907-1918) and at Mungret, where he was Spiritual Father as well. After a two years period at Rathfarnham Castle as Minister, under Fr. John Sullivan as Rector, he was transferred to St. Francis Xavier's, Gardiner Street, in 1926, and remained there till 1943.
Two of Fr. Campbell's brothers were Benedictine priests, both of whom predeceased him. One of these, Dom Ildephonsus Campbell. O.S.B., was lost on the 'Leinster' in 1918 on his way back to Coventry from Mungret College, where he had been making his retreat.
An old Belvederian, who knew Fr. Campbell well, the Most Rev. Francis Wall, Auxiliary Bishop of Dublin, in a letter of sympathy on his death, written the Superior of Gardiner Street on 2nd April, sums up very appositely, we think, the story of the seventy three years he spent in the Society:
“He was a grand soul, always at work for his Master, but moving so unobtrusively at it, in our midst”.
Outwardly those year's were not spectacular. They marked the even succession of ordinary tasks faithfully and even meticulously performed, as is the case in so many Jesuit lives. Fr. Campbell was a religious of remarkable devotion to duty, of a regularity out of the common, faithful and punctilious to a fault, sincere in his friendships, which were deep and lasting. Behind a brusqueness of speech and manner, which to casual acquaintances seemed gruffness, was an eager and almost hypersensitive soul, around which his iron will, bent on self conquest, had erected a rampart of fictitious asperity. All through his life, this sensitiveness, securely screened from casual observation by his manner, was his greatest cross. Far from rendering him self centred or selfish, this characteristic of his bred in him an almost intuitive sympathy with others, especially those who suffered from loneliness and misunderstanding”.
Fr. Campbell had a very special talent for dealing with young schoolboys. He could inspire them with a lofty idealism in all that pertained to truth, duty and loyalty, and employed many ingenious ways of stirring them to class-rivalry. Without any conscious effort he won their abiding affection, while instilling in their young hearts a solidly Catholic outlook which rendered them proof against the storms of later life. On several occasions his pupils of the Junior House, Belvedere College, have left on record the feelings of regard and affection which they had for him. For example - in January, 1889 - in an ‘Address’ of thanks, which bears among other signatures that of E. Byrne, later Most Rev. Edward Byrne, Archbishop of Dublin, or in that quaint little sheet, decorated with shamrocks “Presented to Fr. Campbell on your retiring from teaching this 6th February, 1897, as a small token of gratitude for your entiring efforts to get us on in our studies”. From a few of his pupils of '96.' This was on the occasion of his going to Tullabeg as Socius. Another, undated. 'Address' to him from his boys in Belvedere runs as follows: “Fr. Campbell, the very kind attention shown by you to us during the past two years was so considerate that the boys cannot refrain from offering you this small token of affectionate gratitude. Every boy joins in thanking you for your kindness and can only wish you a very happy vacation and a long one”.
The same zeal and devotion which characterised his dealings in the class-room were maintained in all spheres of Fr. Campbell's labours, most especially during the long period in the priestly ministry which he spent at Gardiner Street. Despite his growing infirmities he was ever at his post of duty, whether in the pulpit or confessional, at the sick bed or in the parlour, at his own prie-dieu in his room or the little table in the Domestic Chapel giving the Community his Exhortation as Spiritual Father.
The Long Vacation the boys spoke of has come for him at last, and his mortal remains lie in the exact spot he had hoped would be free for him, just inside the railing of the Society Burial Plot, only a few feet from the grave in which his father and mother lie. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Father Richard Campbell SJ 1854-1945
Fr Richard Campbell was one of those men, who by force of character make an indelible impression on his generation. He was the most quoted man of the Province on account of his pithy remarks, whilst at the same time, most revered for his austerity of life and fidelity to duty.

Born in Sackville Street Dublin, as it was then, on January 24th 1854, he received his early education at Belvedere and Downside, entering the Society in 1873.

It was as Socius to the Master of Novices that he left his imprint on generations of future Jesuits. One of these novices at least, testified to the austerity of his own life afterwards, and that was Fr Willie Doyle.

As Minister of one of our houses Fr Campbell coined the immortal expression “The first year I tried to please everybody and failed, the sencod year I tried to please nobody and succeeded”.

His manner outwardly seemed brusque, but this was really a defence mechanism to cover a sensitive nature, which made him keenly sympathetic with those souls who were lonely and misunderstood.

He live to the age of 92 and died at Milltown Park on April 1st 1945.

◆ The Belvederian, Dublin, 1945

Obituary

Father Richard Campbell SJ
Belvedere, 1864-67 - died on Easter Sunday, April ist, in his 91st year,

After leaving Belvedere, he went to Downside with two younger brothers, both of whom became Benedictines.. The elder, Fr Ildephonsus Campbell OSB, was drowned when the Mail Boat, Leinster was torpedoed off the Kish Lightship in 1918. The younger, Fr Martin Campbell OSB, who died in 1938, had been for many years Parish Priest of Beccles, Suffolk.

Fr. Richard was for many years connected with Belvedere. Shortly after his ordination in 1887, he began a connection with his old College, which was to last with some intervals for nearly thirty years. Through all those years he won not only the respect but also the genuine affection of the boys he taught. Those who knew him but slightly sometimes wondered at this, for to casual acquain tances Fr Campbell's manner seemed gruff and brusque. Those, however, who knew him best - most of all, the boys for whom he worked - soon realised that this external manner was but a cloak for an extremely sensitive and affectionate heart. Shy by nature, he found it hard to make advances, but once contact had been established there was no limit to his response. How fully his boys understood him - and he them - is wittiessed by the little addresses which they presented to him, not once only, but many times during his years in Belvedere :

“We the Junior pupils of Belvedere College on resuming our Studies beg most earnestly to testify our respectful and at the same time grateful appreciation of your qualities ... as the guide and master in whom we trust as conscientiously endeavouring to shape our futures both spiritual and temporal. We return dear father (sic) after Christmastide to College with the firm resolution of pursuing our Studies with renewed vigour, and, as far as it is possible for us, to your satisfaction”.

The date is January, 1889, and among the signatories is E. Byrne, who was thirty years later to become Archbishop of Dublin, J A Coyle, Lucien Bull and many other names which are familiar to us.

Seven years later, the boys protest at his being removed from Belvedere to be Assistant Master of Novices in Tullabeg, is quaintly worded :

“ Presented to the Rev Father Campbell as a small token of gratitude for your untiring efforts to get us on in our studies, and as a protest for your retiring from teaching on this 6th February 1897.
From a few of his pupils of 96: Érin go Brágh”. Among the names appended are A McDonald, W Fallon, H Redmond, W Doheny, E O'Farreli and P O'Farrell

There are many other testimonials, and, per haps we may cite the words of just one more. It was presented by the Boys of II Grammar and bears no date, but the concluding words are -

“Every boy joins in thanking you for your kindness, and can only wish you a very happy vacation and a Long one:.

The long vacation has come for Fr Campbell, and looking back on the years of faithful work we may surely say that it is an eternally happy one. May he rest in Peace

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Richard Campbell (1854-1945)

Born in Dublin, educated at Belvedere and Downside, and admitted to the Society in 1873, was at the Crescent as a scholastic in 1878-1879 and again as minister of the house, 1906-1907. He was many years on the teaching staff of Belvedere College and in Gardiner St Church.

Born: 06 May 1885, Newry, County Down
Entered: 20 June 1916, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1924, Milltown Park, Dublin
Final Vows: 02 February 1934, Clongowes Wood College SJ
Died: 10 November 1946, Ms Shuley's Home, Dublin

Part of St Mary’s community, Emo, County Laois at the time of his death.

Father John was a clerk in the Civil Service, and lives with mother in Newry.

Second eldest survivin son of three brothers and five sisters.

Educated by the Christian Brothers in Newry. After school he worked as an accountant at the Newry Mineral Water Company, and remained there until 1915, when he resigned with the intention of going to fight in Flanders. However he decided then to join Messers Knox Cropper & Company, Chartered Accountants, Spencer House, South Place, London.

by 1932 at St Beuno’s, Wales (ANG) making Tertianship

◆ Irish Province News
Irish Province News 22nd Year No 1 1947

Obituary :
Fr. John Calter (1885-1916-1946)

Fr. Calter died at Miss Shuley's Home, Mount St. Crescent, Dublin, on Sunday, 10th November, at 8 a.m. Some four weeks previously he had been motored up from St. Mary's, Emo, suífering from serious asthma trouble. He appeared to be improving despite recurrent attacks, when he died very peacefully and somewhat unexpectedly. The funeral took place to Glasnevin after Office and Solemn Requiem Mass, at which Fr. Mahony, his Rector, was celebrant, on 12th November. R.I.P.
Fr. Calter was born at Newry on 6th May, 1885, and educated at the school of the Christian Brothers in the same place. Before his entrance into the Society on 20th June, 1916, he was for some fourteen years working as an accountant, first at The Newry Mineral Water Co., and later on the staff of Messrs. Knox, Cropper and Co., Chartered Accountants, Spencer House, London, E.C. After his two years' noviceship at Tullabeg he studied philosophy and theology at Milltown Park, where he was ordained priest on 31st July, 1924. From 1926 to 1931 he was master and prefect at Mungret College and in the following year did his tertianship at St. Beuno's, North Wales. He was on the teaching staff at Clongowes during the years 1933-1938, when he was transferred to Belvedere College, where he remained, as procurator, till 1944, when failing health rendered a change advisable. He was at Milltown Park for a year, and then last July was given a rest at St. Mary's, Emo.
A former fellow-novice of Fr. Calter sends us the following appreciation :
“Father John Calter was what our telescopic vocabulary calls ‘a late vocation’. I well remember the evening - it was a lovely June day's close - when he first arrived in Tullabeg. Outwardly, he was certainly the average man's idea of the religious novice, but it did not take any of us long to discover that our new Brother (the very name would have jarred upon him) was going to be ‘up against it’. He was neat, fastidious, sensitive, frail and already in his thirties, and he had set young in his ways. We were for the most part breezy, care free, jovial and hefty young men. I shall always remember his noviceship as something akin to heroism. One visualises J.A.C. in a once smart and fashionable suit of light grey cloth, now the colour of Joseph's coat and the consistency of plate-mail from many layers of paint. It was his somewhat startling manual works outfit. In it he toiled leaf-collecting on the avenue and weed hacking on the long vanished Spiritual Meadow or performed the Weekly Offices and cleaned the fowl-run with nose physical and moral slightly averted, but hands and heart steady enough. One recalls, too, a memorable July day, his first in the noviceship and one which he loved to recall to the very end, when he carried - he alleged - an endless chain of buckets filled with scalding water from Coffee-scullery to the Old Dormitory, relaxing only for one minute to sit on the bottom step of the stairs and draw breath for the climb, but to be implored by the master of the company to rouse himself, praise God and pass the ammunition. Of course it was not all toil. He spent happy hours in the Sacristy, where his great taste in decoration and an enduring capacity for putting on a good show staged floral festivals that would have delighted the kind lady who sent the December roses and early lilies he enjoyed so much.
Perhaps it is true that Superiors tested this unusual late-starter more than most. He would have been the first to admit the justification for it. But he came through, not so much with flying colours as with colours nailed to the mast, surviving gallantly a last trial, the postponement of his vows until a ruling could be obtained that the ‘New’ Code of Canon Law did not abrogate the Jesuit privileges of making swiftly a perpetual self-dedication.
Noviceship over, he did not go to the University, but embarked at once, on his priestly studies, carrying them through without the usual break in Colleges. It was again a formidable task, for he had no special scholarly taste, and though his mind was orderly and his judgement good, he was well aware, as he told me during our student days, that he could aspire to nothing more than a good standard of priestly efficiency. It requires little effort to imagine the strain nine years of unbroken student routine meant to a man who was over forty when he was ordained.
On the conclusion of his studies, he was sent before and after his tertianship to the Colleges, first to Mungret and then to Clongowes, finally to Belvedere, each time as a bursar, a post which his pre-Jesuit activities as an accountant in his native town of Newry and in London made rather obvious. In addition he taught Religious Knowledge clearly and painstakingly, and business methods with uniform and rather marked success. At Mungret, now many stages behind him, I overtook him again and found him good to live with. He was loyal to a friend, up to and perhaps beyond partisanship. I remember an occasion on which a cherished scheme seemed about to fail, and J.A.C. came to the rescue, holding, on the last night of term, an impromptu concert at which he accompanied every item on the piano and provided the hit of the night by an undignified contest in mere speed with the boy who manufactured the violin music for the Irish dancing. At this time he had a strong hold on boys, not as much perhaps through their affection, for his character made little natural appeal to them, but rather by his determination to make them do their best for their own sake. Some years ago one of his pupils described to me ruefully, but gratefully, the appalling ordeal of being coached for an ‘interview’ for a position by this master of business-methods. It included a close examination of seventeen-year-old's ill-kept nails. But he got him the job.
At Clongowes he had less to do with boys, and in Belvedere scarcely anything. It was perhaps a pity, for the conventional clerk, which was certainly part of his make-up, became more apparent. But it was a scarcely avoidable pity, for with advancing years his health failed notably. He was forced to abandon the care of the little study which he had ruled with a rod of iron (but a minimum of strap) and in which office, as I can testify, no Prefect of Studies could have had a more faithful or reliable coadjutor. Year after year he would have one, two or three bouts of bad flu, and those who for the first time saw him down with one could easily believe his half-joking and often reiterated statement that he was dying. But he kept on. Gone in the end was much of his gaiety. He had a keen sense of humour and could give the most redoubted wit a Roland for an Oliver, but he used it chiefly in defence. In the end, too, he tended to be at times and in ways more difficult to work with, a little exacting and not always consistent. He himself was naturally so orderly and accurate in figures and papers and details that he perhaps exaggerated their importance or overlooked the difficulty they present to many not trained as he was. He had a great admiration for the Brothers' vocation, which he often expressed to me, and I think the late Br. James O'Grady had more of his affection and respect than any other friend. But he easily over looked the difficulties which lack of experience in a Brother or his lay staff.could create, and like many an admirer, tended to set quite impossible standards. With all this he did loyal service, and his twenty years of hard toil and uphill fight against ill health almost continuous and finally crushing, deserve recognition.
His more intimate life as a Jesuit was not so easy to fathom. Exact, he was, devout, conventional, a zealous retreat-giver, a steady upholder of law and rule, whether it pinched or not, and there was behind all a strength of will approaching passion and a simple devotion to Our Lord and His Mother which made him, at a word from Fr. Willie Doyle, leave his worldly prospects to go to the Irish bog and take up an uncongenial life and pursue it with dogged persistence in ever deepening pain and weariness till God crowned his efforts with a swift and peaceful death. I saw little of him in his last years, for I was much away, but am glad to remember that our last contacts were two trifling points of business, in one of which he served me and in the other of which I served a friend at his request. The request reached me in a letter, written a matter of days before his death. In it he characteristically said nothing of his illness, but made a wry half jest at his retirement to country life. That was the J.A.C. with whom those who really knew him were proud to share their vocation. May he rest in peace.

◆ The Belvederian, Dublin, 1947

Obituary

Father John Calter SJ

Fr Calter died in Dublin on November 10th. Although he was six years at Belvedere, 1938-44, the boys who had him in class could scarcely have appreciated the many lovable qualities which lay hidden beneath his reserved exterior. Owing to his delicate health he was unable to undertake much work in the classroom, and even the few boys who had him for Religious Knowledge or Economics probably only regarded him as a good and painstaking but rather exacting teacher. Earnestress of purpose was indeed one of the salient features of his character, but those who knew Fr Calter well found other qualities besides - a great loyalty to a friend, a quiet gaiety and keen sense of humour, which not even his continual ill health could crush. Few would think that one who had so little contact with the boys would show any interest in their games, yet the Fr Calter Cup, which he presented to the College for swimming, bears witness to the very real interest he took in this side of the boys lives. We are glad to think that this cup will help to keep his memory alive in Belvedere for many years. RIP

◆ The Mungret Annual, 1947

Obituary

Father John Calter SJ

Father John Calter died on November 10th, 1946, having patiently endured for many years bronchial trouble. He was born in 1885 at Newry and entered the Society of Jesus in 1916, having spent fourteen years in business as an accountant. He pursued his philosophical and theological studies at Miltown Park, Dublin, where he was ordained in 1924. He was master and prefect from 1926-31 at Mungret. He was strict and very precise in class but withal had a great and kindly interest in the students who were under his care. Many times, the Editor of the Mungret Annual, was corrected and correctly informed of the news of the Past by Father John.

He was attached to the teaching staff of Clongowes 1933-38 and at Belvedere 1938-44. He was then appointed Procurator at Milltown Park where he stayed until 1946. He then moved to St. Mary's, Emo Park, where he lived only for a few months. To his sister and relatives we send our deepest sympathy.

Born: 19 February 1868, Callow, Ballingrane, Askeaton, County Limerick
Entered: 08 June 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1897, St Francis Xavier's, Upper Gardiner Street, Dublin
Final vows: 15 August 1905
Died: 16 July 1941, St Vincent’s Hospital, Dublin

part of the Milltown Park, Dublin community at the time of death

by 1904 at Drongen Belgium (BELG) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Cahill, Edward
by C. J. Woods

Cahill, Edward (1868–1941), Jesuit, was born at Callow, Ballingrane, Co. Limerick, on 19 February 1868, son of Patrick Cahill, a farmer, and his wife, Lucy (née Culhane). One of a family of eight (he had three half-brothers, a half-sister, two full brothers, and a full sister), he was educated locally at the Jesuit-run Mungret College and then at St Patrick's College, Maynooth, from where, on completing three years of theological studies, he joined the Society of Jesus (10 November 1890). He was ordained priest in 1897 at the Jesuit church in Upper Gardiner Street, Dublin. From then until 1923 he was back at Mungret as master, prefect of studies, and rector, and finally as superior of the apostolic school attached to the secondary school. As rector he ‘had the opportunity to implement his ideas for the cultural and intellectual development of Irish youth along national lines’ (obituary, Ir. Independent). While at Mungret he wrote his first pamphlet, Rural secondary schools (1919).

In 1924 Cahill moved to the Jesuit house of studies at Milltown Park, Dublin, to become professor of church history and lecturer in sociology, and eventually (1935) spiritual director. There his influence grew as he contributed articles to the Irish Ecclesiastical Record (the catholic bishops’ monthly), the Jesuit-published Irish Monthly, and the popular Irish Messenger. He wrote a five-act play, The abbot of Mungret (1925), and two full-length books, Freemasonry and the anti-Christian movement (1929; 2nd ed., 1930) and The framework of a Christian state: an introduction to social science (1932). Several articles were republished as pamphlets: Ireland's peril (1930), The catholic social movement (1931), Capitalism and its alternatives (1936), Ireland as a catholic nation (1938), and Freemasonry (1944). The titles of these works are highly indicative of Cahill's interests and opinions. In October 1926 he and other Jesuits formed, for the purpose of establishing ‘the social reign of Christ in modern society’, a body they called the League of the Kingship of Christ (also known by the Irish form of its name, An Rioghacht). Cahill's pamphlet Ireland and the kingship of Christ (1928) is an apologia for that body.

In 1936, with Bulmer Hobson (qv) and Mrs Berthon Waters, Cahill formed a group to create public interest in banking, currency, and credit in accordance with his own views at a time when a government commission was inquiring into that subject. The group influenced a rural member of the commission, Peter O'Loghlen, whose minority report (which accused civil servants at the Department of Finance of being ‘hypnotised by British prestige and precedent’) it practically drafted. In September of the same year Cahill sent Éamon de Valera (qv), with whom he was very friendly, a submission outlining catholic principles on which he believed the new constitution being drawn up by the head of government ought to be based. Although a committee of five Jesuits (Cahill included) was set up by the Jesuit provincial to consider the constitution, Cahill presented a memorandum of his own to de Valera and wrote him three letters advocating a much stronger catholic ethos. It is argued that Cahill ‘may have been indirectly influential’ in the wording of article 44 referring to religion (Keogh). His initiatives were regarded with disquiet by his confrères.

A firm believer in farming as a vocation, Edward Cahill was associated with Muintir na Tíre, seeing it as the practice of the ‘corporatism’ recommended in the papal encyclical Quadragesimo anno (1931). He was also an enthusiast for the Irish language. He died 16 July 1941 at Milltown and was buried, with de Valera among his mourners, at Glasnevin cemetery.

Ir. Independent, 17 July 1941; bibliography, Irish Province News (Oct. 1941); Bulmer Hobson, Ireland yesterday and tomorrow (1968), 171; Ronan Fanning, The Irish Department of Finance (1978); Dermot Keogh, The Vatican, the bishops and Irish politics, 1919–39 (1986), 208–9, 275–6; Seán Faughnan, ‘The Jesuits and the drafting of the Irish constitution of 1937’, IHS, xxvi (1988–9), 79–102; Dermot Keogh, ‘The Jesuits and the 1937 constitution’, Studies, lxxviii (1989), 82–95; Louis McRedmond, To the greater glory: a history of the Irish Jesuits (1991), 282–4; information from the Rev. Stephen Redmond; Dermot Keogh & Andrew J. McCarthy, The making of the Irish Constitution 1937 (2006)

◆ Irish Province News

Irish Province News 2nd Year No 2 1927

Fr. Cahill is spiritual director of the An Rioghacht, a Catholic Citizens' League. lt was inaugurated on October 31st, 1926, Feast of Christ the King. This League, which owes its foundation to the devoted interest in social work of Fr. Cahill, will, it is hoped, do for Ireland what the Volksverein has done for Catholic Germany.

Irish Province News 16th Year No 4 1941

Obituary :

Father Edward Cahill

Fr. Edward Cahill died on July 16th, 1941, after a long and trying illness borne with exemplary patience. He was 73 years of age and had just completed fifty years in the Society.
He was born at Callow, Ballincrane, Co Limerick, In February 1868. He received his secondary education at Mungret, and three years of theological training at Maynooth. Like Fr Matthew Russell, he was in Major Orders though not yet a, priest, when he entered the Society on June 8th, 1891. His Ordination to the priesthood took place six years letter at Gardiner Street. The years of his priestly life were spent mainly a Mungret and Milltown Park. with brief periods at Galway and Clongowes. At Mungret, his “alma mater”, he was in succession, Master, Rector and Superior of the Apostolic School. After one year, as Spiritual Father in Clongowes. he went to Milltown Park in 1924. as Professor of Church History, Lecturer in Sociology, and, later, Spiritual Father. He was stationed at Milltown Park up to the time of his last illness.
One of Fr. Cahill's older pupils at Mungret has borne enthusiastic testimony to his skill as a teacher and to the esteem in which he was held by the boys. As Rector he had the opportunity to implement his ideas for the cultural and intellectual development of Irish youth along national lines. To promote amongst the boys a realisation of their social duties and responsibilities, he founded an Academy in the School for the study of social problems. This Academy foreshadowed the study-circles of “An Rioghacht”. As Superior of the Apostolic School, Fr. Cahill devoted himself wholeheartedly to the intellectual and religious training of large numbers of young men who were later to do credit to Mungret as missionary priests in America, South Africa and Australasia. Mungret had no more loyal son than Fr Cahill - the College and its pupils, past and present were ever the objects of his affectionate interest.
From 1924 onwards Fr. Cahill lectured at Milltown Park, Church History to the Theologians and Sociology to the Philosophers. In the latter subject he was most at home. His enthusiastic interest in social problems communicated itself to his students, though they might on occasion, smile at his homely illustrations or novel remedies for very complex economic ills. After Fr. Fegan's death Fr. Cahill became Spiritual Father at Milltown. His domestic exhortations were remarkable for their solid piety and constant emphasis on the essentials of Jesuit spirituality, rather than for eloquence or entertainment value. But it is as a, wise, kindly and sympathetic friend and father to whom the members of his community could turn in trouble or perplexity, sure of the needed encouragement or advice, that he will be remembered by many generations of Miltown scholastics.
Fr Cahill's chief work amongst externs was that of a teacher of Catholic social principles by voice, pen and personal contact. In October, 1926, on the occasion of the first celebration of the Feast of Christ the King, he founded : “An Rioghacht”, the League of the Kingship of Christ. He was acutely conscious of the need for combatting the modern anti-Christian movement which seeks by all means to discredit Christianity and to substitute a. purely secular ideal of life for the Christian ideal. He held that Ireland was by no means immune
from the influence of this movement, nay rather that the Irish Catholic Nation, for historical reasons was in some ways more exposed to un-Catholic and un-Christian influences than any other Catholic people in Christiandom. He sought a remedy in the teaching of recent Popes Leo XIII and his successors, especially Pius XI had repeatedly insisted on a sound and widespread knowledge of Catholic social principles, and on lay organisation as the pressing needs of the hour. Hence the objects which “An Rioghacht”, under the aegis of Fr Cahill, has pursued quietly but with considerable success for the past fifteen years. Serious social study, freely undertaken is something which appeals to a very limited number of lay people. Still the study-circles of “An Rioghacht” have been well attended, and several of those who learned Social Science under its auspices, now occupy public positions in the State. The study-circles of the C.Y.M.S. in some cases carry on the good work commenced by “An Rioghacht.” Besides these study-circles, “An Rioghacht”, under Fr.CahilI's guidance, organised public meetings three or four times a year, published pamphlets on current topics and even attemtbed to produce a weekly paper to further its ideals.
Fr. Cahill's output of written work is a monument to his unobtrusive. but tireless, labour during the years when he was professor and Spiritual Father at Milltown Park. When we glance over the Table of Contents of the “Irish Ecclesiastical Record” from 1923-1930, and again from 1925 to 1940, and remember his “Notes on Sociology” which appeared constantly in the “Irish Monthly” from 1923 to 1929, and add to these the number of his books and pamphlets (a list of which we append) we are amazed at the amount of quiet work which must have been on behind his closed door on the Retreat House corridor.
His achievements show Fr Cahill to have been a man of more than ordinary mental ability, but, perhaps it was his qualities of character which most influenced people, rather than his intellectual gifts. To great gentleness, sympathy and kindness, he joined an amazing fund of quiet courage and determination. If he thought that any enterprise were for the glory of God and honour of Ireland, and that he had the slightest chance of carrying it out, he would undertake it with a light heart despite all difficulties. He was exceedingly loyal to his friends and his principles. He had a charming affability, even towards strangers which won him many friends, and his utter sincerity was enhanced by that touch of simplicity, which sometimes characterises very earnest people.
Father Cahill’s social ideals were those of the Papal Encyclicals which he had studied thoroughly. They may be summed up in the quotation from Pius XI, which appears on the title page of “Framework of the Christian State” : “When once men recognise, both in private and public life, tat Christ is King, , society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.” May he rest in peace.

The following is a list of Fr Cahill’s writings (besides magazine articles) :

Books :
The Abbot of Mungret - a play in 4 acts (1925)
Free-masonry and the Anti-Christian Movement - 1929 )1930 second edition)
The Framework of the Christian State (1932) - reprinted Pamphlets
The Truth about Freemasonry (Australian C.T.S.)
The Catholic Social Movement (Irish Messenger Office)
Rural Secondary Schools (Irish Messenger Office)
Ireland and the Kingship of Christ (Irish Messenger Office)
The Oldest Nation in Europe (Irish Messenger Office)
Ireland as a Catholic Nation (Irish Messenger Office)
Ireland’s Peril (Messers. Gill)
Capitalism and its Alternatives I.C.T.S.)

There is a note in the Province News of December, 1929, which apropos of Fr. Cahill's book on Freemasonry recently published, quotes from a review in the “Irish Catholic” as follows :
“We consider this book indispensable to every Irish Catholic who would claim an intelligent acquaintance with the bearing of the principles of his religion upon Irish public life. It should be found in every library, public and private. The wide dissemination of the knowledge it contains must needs have a salutary effect on the whole public life of the country.”
This book gave rise to controversy in the public press, but Fr. Cahill maintained his position successfully and his book had a wide circulation. His other book, '”The Framework
of a Christian State”, in which he established in orderly form the principles of Catholic Social Science has proved to be of the highest utility and has supplied later Catholic writers with the fundamental arguments of this science.
It is as Superior of the Apostolic School that the name of Fr Cahill will be best remembered and most revered. For twelve years he devoted himself whole-heartedly to the mental and moral formation of the young levites entrusted to his care. No detail was too insignificant, no task too onerous when it was a question of a better formation or a closer approach to the Ideal. He kept ever before the students' minds the lesson of Our Lord’s life and his constant exhortation was “to spend themselves and be spent in His service”. The many priests that he formed will remember with gratitude the sound training in prayer and perseverance and in self-denial - all of which he exemplified in his own laborious and prayerful life. In later years Fr. Cahill was wont to reproach himself for expecting too much from boys and setting too high a standard. This is not without a certain element of truth but the same boys will remember that Fr Cahill himself led the way in all that he asked of others. News of his death will be heard with sorrow in America, South Africa and Australia and many a priest will breathe a fervent Requiescat in Pace for his kind and generous soul.

◆ James B Stephenson SJ Menologies 1973

Father Edward Cahill 1868-1942
The outstanding work of Fr Edward Cahill was his foundation of the Catholic Social Study Circle called “An Ríocht”. All his life he was intensely interested in this apostolic endeavour. He was the author of numerous works on Social questions and on Irish National movements. His best known works are “Freemasonry” and “The Framework of the Christian State”.

He was closely associated with Mungret, first as an ecclesiastical student of the Diocesan Seminary, when that institution was under the care of Ours in Mungret. Having entered the Society from Maynooth in 1891, he returned to Mungret to become Director of the Apostolic School for twelve years and Rector of the College for three.

During the last years of his life he was stationed at Milltown Park, as professor of Church History and Spiritual Father. He was most deeply religious. Kind in word, deed and aspect, he never judged even the worst harshly. “Substantially” was his saving word. Of the greatest villain in history, he would say that he was “substantially” good.

He was a true patriot. He loved everything Irish, the people, the language, the very land itself. He had high hopes for the future of Ireland, and helped by his advice the framing of her Constitution. But his great kindness and humility prevented him from hardness or bitterness towards those who did not share his convictions.

He died on July 16th 1941, being aged 73 and 50 years a Jesuit.

◆ Mungret Annual, 1942

Obituary

Father Edward Cahill SJ

The death of Father Edward Cahill SJ, which occurred in the summer of last year, was a source of heartfelt grief to the wide circle of his friends both at home and abroad, and brought to a close a life dedicated to the service of God and the well-being of Ireland. As a tribute to the memory of one of Mungret's illustrious sons, who, besides the services rendered to his country, devoted well-nigh a quarter of a century to the education of youth in his Alma Mater, we offer the following short account of Father Cahill's life and achievements.

Early Years
The son of a well-to-do Munster farmer, Edward Cahill was born at Callow, Ballingrane, Co Limerick, on October 19th, 1868. In order to prepare for the secular priesthood he came, in 1883, to Mungret, which, besides Father Ronan's Apostolic School, contained the seminary for the diocese of Limerick. Mungret students in those days were prepared for the examinations of the Royal University of Ireland, In 1887 Edward Cahill, at the comparatively early age of nineteen, took out his BA Degree with Honours, securing Second Place in Mental and Moral Sciences, as well as an Exhibition. In the same year he went to Maynooth College, where he completed his course of Theology and was ordained Deacon; and in 1891 he entered the Novitiate of the Society of Jesus. In 1894 he re turned to Mungret, where, with the exception of two short intervals each of but one year's duration, he was stationed until 1916.

He was ordained priest in 1897; and in 1904 he was appointed Superior of the Apostolic School, an office which he held until 1918, and again from 1921-1923.

Superior of the Apostolic School, Mungret
It is as Superior of the Apostolic School that Father Cahill will be chiefly remembered and revered by past students of Mungret. During the eleven years in which he held this important and responsible office, Father Cahill devoted himself whole-heart edly to the intellectual and spiritual forma tion of the young aspirants to the priest hood entrusted to his care. He zealously availed himself of the different opportunities afforded him to speak to the boys of God and the things of God. On such oc casions he emphasised in particular those aspects of the spiritual life that had direct reference to the priesthood. But it was in those intimate personal conversations with each individual boy that Father Cahill ful filled in an especial manner, the rôle of Spiritual Director, emphasising those high ideals which were the guiding principles of his own interior life.

While thus training to holiness Mungret's future priests, Father Cabill constantly kept before their minds the great mission fields in which they were one day to labour. Every week he read to the boys extracts of letters which he received from past Mungret students, giving an account of their missionary work; and priests returned from the Missions were invited to lecture on their apostolic labours in distant lands. By such means, as well as by his own lectures and exhortations, he created and maintained in the hearts of his youthful disciples the spirit of missionary zeal.

“To spend oneself and be spent in the service of Jesus Christ” - these words were constantly on the lips of Father Cahill and aptly summarise the high principles by which be was guided in the training of Mungret students for the priesthood. In after years he was wont to reproach him self for his excessive strictness in dealing with boys, and for not making sufficient allowance for the failings of the young. On one occasion, at a dinner for the Past in Cruise's Hotel, Limerick, he made public confession of what he considered his short comings in this regard. Replying to Father Cahill's speech Mr Eamonn O'Neill TD, said that he and his school-companions were impressed not so much by Father Cahill's words, as by the example of his life. Mr O'Neill's appreciation of Father Cahill will, we feel assured, find an echo in the hearts of many a Mungret priest in distant lands, who will make kindly allowance for what ever must be admitted in Father Cahill's humble self-accusation. They will remem ber the sound training which he gave them in prayer and self-denial, and the shining example of his holy and self-sacrificing life.

Rector of Mungret

Education and Patriotism
Father Cahill was appointed Rector of Mungret in 1913, an office which afforded him ample scope for putting in practice his schemes for a sound system of Irish education. Besides religious and intellectual training, Father Cahill considered that the cultivation of patriotism, so much neglected in Irish schools in those days, should occupy a leading place in the College curriculum. Father Cahill's own mind was steeped in the history and traditions of his country. All who had the privilege of a personal ac quaintance with him will recall the thrill which swept his spirit at the sight of some noble Irish landscape, or by a visit to some historic locality such as the Rock of Cashel or the Glen of Aherlow, or St Kevin's sanctuary in Glendalough. Father Cahill was born when Irish had all but ceased to bę a spoken language, and he went to school before the revival of the national tongue had been undertaken. Not the least strik ing proof of the intensity of his patriotism was the zeal with which he applied himself amidst all his varied occupations, to the study of Irish.

With a mind and heart thus “pledged to Ireland”, Father Cahill made it his aim to revive in Mungret the knowledge and love of the Irish past, and to fire the hearts of the young with the patriotic ideals which were a part of his own life. Prominent leaders in Irish national life were invited to lecture to the boys. Amongst the most distinguished of these lecturers were An t-Uachtaran (Dr Douglas Hyde) at that time Pres of the Gaelic League; Rev Dr Henebry, the great authority on Irish music; Mr Francis J Bigger, MRIA, and Rev Thomas Finlay SJ. To encourage the study of Irish history and anti quities, Father Cahill offered an annual prize for the best Essay on some aspect of Irish life. By such means he strove to create & truly national spirit, and to counteract the policy of anglicisation that had made such deep inroads into Irish life.

Education for the Land
As an educator, Father Cahill was deeply concerned with the sociological aspects of Irish country life. While fully alive to the importance of business and the professions, he never lost sight of the fact that the land was the great source of Ireland's wealth, and that for the great majority of our young people Irish education should have a strong agricultural bias. From this point of view he judged that the programme of the then existing Intermediate Education Board was quite unsuited to the needs of the country. During the years spent at a secondary school the boy from the rural district lost contact with the land, and ac quired an unhealthy taste for urban life. At the same time Father Cahill was a strenuous opponent of the current idea that second ary education was not necessary for a far mer, or that if a boy received a secondary education and returned to the farm, his education was thrown away. In a pamphlet, published in 1919, and entitled “Rural Secondary Education”, he outlined a system of Education for the Land in which a boy, while receiving a good course of general culture, was at the same time given practical instruction in farming, and thus kept in constant touch with agricultural life. The problem of rural Ireland has to-day be come little short of a grave national crisis; and it may well be that the solution of this problem is to be found in Father Cahill's scheme of agricultural education.

The Mungret Social Study Club
The great Dublin Strike of 1912 took place the year before Father Cahill's appointment as Rector of Mungret; and for a long time after the public mind was preoccupied with the deep-seated social grievances which the Strike had revealed. It was in these circumstances that the Social Study Club was founded in Mungret in the Rectorship of Father Cabill. Besides the study and discussion of social questions, the boys engaged in active social work, collect ing money and clothes for the poor, and or ganising sports for the children of the locality. By means of the Social Study Club the senior boys were made familiar with the great problems of modern industrial life, and were instructed in the principal duties of citizenship. Is it fanciful to see in the Mungret Social Study Club the germ of “An Ríoghacht”?

Father Cahill Catholic Sociologist

Catholic Social Education
To the great majority of his fellow countrymen it was as a Catholic Sociologist that Father Cahill was a well-known, indeed, almost a national figure. It is no small indication of Father Cahill's intelligence and discernment that he should have perceived so keenly the widespread need in Ireland of thorough education in Catholic social principles. His sound diagnosis of the chief social ills from which our country suffers is an additional proof of that intelligence and discernment. For a time he looked around and waited, hoping that someone would appear who would launch a movement for the Catholic social education of Irish lay-people outside the Universities, where the “Leo Guild” had been doing good work amongst the students of University College. No one appeared, and so with that simple courage which was characteristic of him, he determined to be the pioneer himself. Though no longer young, he took up seriously the work of studying, teaching and writing on Catholic sociology. He was aware of his deficiencies in knowledge and training, and worked hard to remedy them. But if his learning had lacunae, Father Cahill had that shrewd penetration of intellect, that intuition of social needs and remedies, those qualities of character--sincerity, zeal for justice, courage, patriotism-which are more im portant for the sociologist than mere book lore.

An Ríogacht
Through Father Cahill's enterprise, the League of the Kingship of Christ (An Ríoghacht) was founded on the occasion of the first celebration of the least of Christ the King, October, 1926, Father Cahill was acutely conscious of the Deed of com-. bating the modern anti-Christian movement which seeks by all means, overt and hidden, to discredit Christianity and to substitute a purely secular ideal of life for the Christian ideal, He held that Ireland was by no means immune from the influence of this movement; rather, that the Irish Catholic Nation, for historical reasons, was in some ways more exposed to un-Catholic and un-Christian influences than any other Catholic people in Christendom. He sought a remedy in the teaching of recent Popes Leo XIII and his successors, especially Pius XI, had repeatedly insisted on a sound knowledge of Catholic social principles and on lay organisation as the pressing needs of the hour. Hence the objects which Father Cahill set before his newly-founded organisation. These objects are, briefly :

(a) To propagate among Irish Catholics a better knowledge of Catholic social principles.
(b) To strive for the effective recognition of these principles in Irish public life.
(c) To promote Catholic social action.

And the means used to achieve these objects are:

(1) Study-centres where members can work through a systematic course of Social Science.
(2) Public Lectures.
(3) The or ganisation of Summer Schools.
(4) The publication of pamphlets, as well as articles in current reviews and magazines.
(5) Independent research work on social matters by members.

For sixteen years An Ríoghacht has been pursuing these objects quietly but with considerable success. The study-circles are Well attended, Several of those who learned Catholic Social Science under its auspices, now occupy public positions in the State, and have an opportunity of putting their knowledge to good use. Three or four times a year An Ríoghacht organises public meet ings at which papers bearing on Irish social problems are read and discussed. These meetings are a means of propagating Cath olic social principles. An Ríoghacht has published several useful pamphlets on social questions. It has also attempted, though unsuccessfully, to publish a weekly review.

Irish Rural Problems
Next to his Faith, Father Cahill loved his native land, and promoted by his work and writing its material and cultural well-being. He was specially interested in the welfare of the country-people, believing with Gold smith, that a bold peasantry is its country's pride. In his opinion, the land of Ireland could easily support four times its present population. He was an advocate of small farms and plenty of tillage. As already mentioned, he deplored the urban bias of much of our education, and called for the establishment of rural secondary schools for the education of a race of enterprising, scientific farmers. For a period of his life he was in favour of organising cottiers on large estates directed by religious, as was customary on the medieval Irish monastic estates. He had in mind a similar scheme for the development of our sea-fisheries.

Principles of Social Reform
The ends which Father Cahill's social policy aimed at achieving were such as must recommend themselves to right-thinking Catholics. Regarding the means by which he proposed to attain those objectives - especially the economie means - not all Catholic sociologists would be disposed to agree with him. Thus towards the close of his life, Father Cahill was profoundly influenced by : the economic teachings of Major Douglas on the control of credit. He endorsed, on the whole, the Douglas criticism of the existing system, but rejected the positive proposals of the Douglas system, preferring the plan outlined in the Third Minority Report of the Banking Commission of 1988.

Last Years and Death
During the latter years of his life Father Cahill suffered from chronic ill-health, and after a lingering illness, borne with Christian fortitude and resignation, he died in Dublin on July 16th, 1941.

His funeral was attended by a distinguished gathering of the clergy and the laity. The Rt Rev Mgr James D'Alton, DD, President of May nooth College, presided at the Requiem Mass. Amongst the large number of clergy present were Very Rev P Canon Dargan, President, Clonliffe College; Very Rev T W O'Ryan, PP, St Audeon's; Very Rev M F Boylan, Adm, Pro-Cathedral; Very Rev J A Kelly, O.Carm, Prior, Orwell Road; Very Rev S P Kieran, SM, Provincial; Very Rev Laurence J Kieran SJ, Provincial, as well as many other Superiors and members of the Society of Jesus. The general attendance included An Taoiseach and Mrs. de Valera; Very Rev Bro J P Noonan, Sup-Gen., Christian Brothers; Mr P J Little, Minister for Posts and Telegraphs; Mr Frank Fahy, Ceann Comhairle; Mr Sean Brady, TD; Senator Liam Ó Buachalla, Senator Seán Goulding, Mr Kevin Haugh, SC, Attorney-General; Mr Justice Gavan Duffy, Mr P J Kenny, Acting Honorary Consul for Chile; the Supreme Knight and Council of Directors, Knights of Columbanus. An Ríoghacht was represented by Mr J Waldron, President; Mr B J McCaffrey, Secretary, and other members. The Catholic Truth Society was represented by Dr F O'Reilly, KCSG, Organising Secretary; and Mr Peadar O'Curry, Editor, represented Mr T P Dowdall, TD, the Chairman, and the Directors of “The Standard”.

For God and Ireland
In reviewing the manifold activities of Father Cahill's long and useful life, there springs instinctively to the lips, in all its depth of meaning, the time-honoured phrase: “For God and Ireland”.

Father Cahill appears, first and foremost, as the saintly priest and religious, living for Jesus Christ, and zealous for the spread of His Kingdom; then as a patriot with soul aflame with a passionate love of Ireland and the Gaelic heritage, and as à Catholic social reformer, toiling to mould the young life of a free and indepen-- dent Ireland in accordance with the great Christian social principles outlined by Pope Leo XIII and Pius XI, and in harmony with the cultural and economic life of the Irish people. While admittedly inexpert on many technical points of political and social economy, and advocating plans of reform that were open to question, it cannot be denied that Father Cahill's broad and general principles of social reconstruction were thoroughly sound.

Father Cahill did not live to see the fulfilment of his cherished hopes. Indeed, the closing years of his life were clouded with doubts and fears of Ireland's future, which found expression in his pamphlet entitled : “Ireland's Peril”, a work which strikes a very serious note of alarm for the Irish race both at home and abroad. As Father Cahill lay slowly dying in a nursing home in Leeson St, Dublin, Ireland was celebrating the twenty-fifth anniversary of Easter Week, 1916. Twenty-five years is a short stage in the life of a nation, Progress journeys slowly by zig-zag paths of trial and error; and many problems in Ireland's cul tural, social and economic life are still out standing. If our country is to remain true to her religious and national ideals, she must in many things follow the path pointed out to her by Fr. Cahill. When the goal is at last attained, it may well be that a nation's voice may acclaim Father Cahill as one of the truest and noblest of Irish patriots, and rank him with the makers of twentieth century Ireland.

Born: 04 October 1868,Cork City, County Cork
Entered: 12 November 1886, Dromore, County Down
Ordained: 02 August 1903, Milltown Park, Dublin
Final Vows: 15 August 1906, St Francis Xavier, Gardiner Street, Dublin
Died: 01 December 1943, Dublin

Part of St Stanislaus College community, Tullabeg, County Offaly at time of his death.

Older brother of George Byrne - RIP 1962

Early education at Clongowes Wood College SJ

by 1898 at Valkenburg, Netherlands (GER) studying
by 1903 at Innsbruck, Austria (ASR-HUN) studying
by 1905 at Linz, Austria (ASR) making Tertianship

◆ Irish Province News
Irish Province News 19th Year No 1 1944

Obituary :

Father William Byrne SJ

Fr. William Byrne. Fr. Byrne was born in Cork in 1868, was educated at Clongowes, and entered the Society in 1886. He pursued his studies at Valkenberg, Holland, Milltown Park, Dublin, Innsbruck, and Linz, Austria. He was ordained at Milltown Park in 1903, and subsequently taught in various colleges from 1906 to 1931. Since 1931 he had been Professor of Science and Astronomy at St. Stanislaus College, Tullamore. He was a brother of Fr. George Byrne, formerly Superior of the Mission in Hong Kong and now at Mission Catholique, Dalat, Indo-China, and of the late Mr. Matthew Byrne, Listowel.
When Fr. Byrne returned to Clongowes in 1894 he began a life long career devoted to teaching. He had a genuine love for Mathematics and Physical Science, and this love he sought to communicate to his pupils. His method of presenting the matter to his pupils was vigorous, patient, attractive, and above all clear. The word “clear” seemed to have a special association with him, it was the keynote of all his demonstrations. Judged by the standard of examination results, Fr. Byrne was not an outstanding success as a teacher, though some of his more talented pupils did brilliantly. His own great knowledge and familiarity with the matter he taught made it not too easy for him to understand the difficulties of beginners. But he was a reilly great educator in the more liberal and higher sense of the word, aid his methods provided a fine mental training with broadness of outlook and accuracy of thought as chief characteristics. He never lost sight of the ultimate aim of all true Catholic Education, the religious formation of youth. His own personal example and tact won high respect.
His public speaking, in preaching and retreat giving, was marked by very evident sincerity and conviction, together with a simple tranquility and sympathy that appealed to his audience. He was a very good preacher and retreat giver.
As a conversationalist he was fascinating and at times very brilliant. He had a fund of interesting knowledge on a great variety of subjects. He had great appreciation of humour and told an amusing story with inimitable grace. He was uniformly genial and good humoured. Though a good speaker himself he was also an excellent listener. His manner and speech were full of great charm.
As Minister in Mungret for five or six years, and again in Galway for two or three years, he was most faithful, though the duties of that office did not have any great natural appeal to him. He was ever most kind to the sick whether boys or members of the Community or poor in the neighbourhood of our Colleges.
For the last fifteen years of his life he was professor of Chemistry, Physics and Astronomy in the Philosophate, first at Milltown Park for three years and then at Tullabeg for twelve years. This work was worthy of his attainments and most congenial to him and he accomplished it with great success. By constant study he kept well abreast of modern advances in Science. His experiments were prepared and carried out with utmost care and he had a true scientist's gentleness with his scientific apparatus. He was also a good linguist, speaking German and Irish fluently, and a great lover of Ireland's culture.
Fr. Byrne was truly a man of principle, and his ideals were lofty and truly Jesuit. He was steeped in knowledge of St. Ignatius, and the Early Society and the Institute. His fidelity to the Institute was inflexible. He was hardworking, conscientious, earnest, zealous, generous and most amiably kind. He was certainly a very true Jesuit whose example was a shining light. He was a man of great regularity and punctuality at all Community duties, no superfluity found place in his room. The virtue of Charity was particularly dear to him, his great physical strength, his intellectual gifts and his counsel were at the disposal of any who sought them.
His last illness was short, as he had desired. On Saturday he gave his lecture as usual, on Monday evening he was brought to hospital in Dublin and received the last Sacraments, and died peacefully on Wednesday morning. He was very patient and kindly in his illness. A valiant soldier of Christ be is much missed by all who knew him. R.I.P.

◆ The Clongownian, 1944

Obituary

Father William Byrne SJ

In Fr William Byrne Clongowes lost a, son remarkable for holiness, intelligence, and quaint charm, of character, though one who disliked nothing so much as to be remarked. He care of a distinguished family, being a brother of Mr Matt Byrne, the brilliant Cork solicitor, and of Fr George Byrne SJ. Holiness was the first characteristic remarked in him in Clongowes, where he won the admiration of his companions, who readily distinguish between the boy who is merely unaccustomed to wrongdoing and the one who resolutely avoids it on principle. On leaving school he entered the Society and pursued his studies for the most part in German houses. During the nineties he returned to Clongowes for some years as a scholastic, the last period of his connection with his old school. He is remembered at this time for his prowess on the ice. Full of useful work, the rest of his life was yet uneventful. He was Prefect of Studies and afterwards Minister at Galway. He was Minister and teacher at Mungret, and taught also at the Crescent. For some years he prepared the Juniors of the Society for entering the University, teaching them Irish, mathematics, physics, and imperturbability. His last years were spent as Professor of various scientific subjects in the Philosophate at Tullabeg.

It was probably his central independence and love of the hidden life that attracted him to the unspoiled poor of the Gaedhealtacht, and gave him his ardent nationalism. It was rather a cultural than a political nationalism, pacific though uncompromising, and naturally inclined him to a hero-worship of Dr Douglas Hyde and early Gaelic League ideals. He was never more at home than when chatting in his slow, beautiful Irish in some fisherman's cabin. His mind was full of schemes for helping the country folk. One remembers his invention of an instrument for cutting turf and a deeply suggestive but almost un noticed article in Fáinne an Lae on the irrigation of the West. But he was content with knowing that these schemes would work without attempting to push their adoption. One of his greatest cronies around Tullabeg was an elderly lady, an Irish speaker, who lived by hawking debris around in an almost extinct perambulator.

His last illness was over in three days. We should have known that the end was at hand for on his last journey he expressed no curiosity whatever about the machinery and equipment of the motor ambulance that carried him to Dublin. Even then, however, he chafed gently at his illness, for it interrupted his study of a work he had recently acquired on Crystallography. Now his study of crystals is resumed in his contemplation of the jasper and sardonyx of the Apocalyptic City. But one sees him still as he was on his daily walks with his old friend, Fr John Casey, his rosy face lit with its habitual welcoming smile, talking, delightedly and delightfully, stickless, yet looking oddly incomplete without a stick, wearing a hat so small that it seemed to have drifted down autumnally from a restless bough and, all unobserved by him, to have settled furtively on his head. His life at bottom was a quest for beauty or, to be more precise, a quest for the Grail. For there was more knightliness in his character than was superficially apparent.

AL

-oOo-

The following appreciation is from one who lived and worked with Fr William Byrne for many years, Fr John Casey SJ :

We are grateful to Fr. John Casey, S.J., for the following appreciation of Fr. Byrne as a teacher :

“Fr Byrne returned to Clongowes in 1894, and a life-time devoted to teaching then began. He came to his work fresh, eager, young, enthusiastic. He had a genuine love of Mathematics and Physical Science. I once heard him, alluding to the Integral Calculus, call those, strange integ ration signs his “dear, dear friends”. This he said half-jokingly, of course, but very much half in earnest too. This love he longed to communicate to his pupils. His method of presenting the matter to his classes was vigorous, patient, attractive and strikingly clear. His past pupils will remember the oft repeated question : “Is it clear?” and the prolonged emphatic intonation of that word “clear”. It was the keynote of his demonstrations.

In the broad, high, and liberal sense of the word, he was a really great educator. Many of his pupils now look back with pleasure and gratitude to the fine mental training, the accuracy of thought, the broad outlook, given them by his pedagogic methods.

In his years of teaching, he never lost sight of the ulterior aim of all Catholic and Jesuit education, the religious training and formation of youth. His splendid example won respect; and the tactful word in season from one so revered had lasting good results.

◆ Mungret Annual, 1944

Obituary

Father William Byrne SJ

Mungret boys of the years 1910 to 1916 will surely be sorry to hear of the death of their Minister, He seemed to be the fixed star in the comnunity of that period and, though men might come and go, he went on for ever. They will not, we know, forget to pray for the soul of Father Byrne. His death took everyone by surprise, for, though he was not a young man, he did seem to go on for ever. He was teaching the Jesuit students of philosophy for the last twenty years of his life, ever since he left Mungret for the last time in 1922. Mungret he loved and loved in his own way, so much so that he regretted any change in it. He had liked it as it was and he was conservative. Father Byrne was a man of brilliant gifts, an able scientist, whose practical gift was wedded to intellectual grasp. It was a joy to hear him expose scientific theory, but who will forget his naive pride in a nice instrument. He cherished it and woe betide the crude hand that was laid on it. He loved his violin too and charmed dull care away with it every single day. His pupils here will recognise that trait. Simple in all things he was simple with God. No one less like the fictional Jesuit ever perhaps wore the Jesuit gown. Mungret owes him a debt for the years of labour, kindly companionship and good example. She will repay it where remembrance is best. To his brother Father George and to his relatives we offer our sympathy. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father William Byrne (1868-1943)

A native of Cork, entered the Society in 1886. He studied at Valkenburg, Milltown Park and Innsbruck and was ordained in 1903. Father Byrne taught at the Crescent from 1906 to 1908 and again from 1926 to 1929. He was a brilliant mathematician and scientist and gave splendid service for many years in the Jesuit colleges. For the last fifteen years of his life he was professor of science at the Jesuit House of Philosophy, Tullabeg. Father Byrne had considerable gifts as a linguist and was a pioneer Gaelic enthusiast.

Born: 05 May 1848, Dublin City, County Dublin
Entered: 07 September 1866, Milltown Park, Dublin
Ordained: 16 March 1880, Munich, Germany
Died: 21 October 1943, Dublin, Milltown Park, Dublin

Brother of Henry Byrne LEFT as Novice 1875 due to ill health resulting in death

by 1869 at Amiens France (CAMP) studying
by 1870 at Rome Italy (ROM) studying
by 1871 at Maria Laach College Germany (GER) Studying
by 1878 at Innsbruck Austria (ASR-HUN) studying

◆ HIB Menologies SJ :
Note from James Redmond Entry :
He studied Rhetoric at St Acheul, Amiens with Michael Weafer, Thomas Finlay and Peter Finlay, Robert Kane and Vincent Byrne, among others.
Note from Thomas P Brown Entry :
1877 He was sent to Innsbruck for Theology with W (sic) Patrick Keating and Vincent Byrne
Note from Br Philip McCormack Entry :
Father Vincent Byrne said his funeral Mass which was attended by many of the Brothers from the city houses.

◆ Irish Province News

Irish Province News 19th Year No 1 1944

Obituary :

Father Vincent Byrne SJ

Fr. Byrne died on 20th October at Milltown Park at the age of 95. He was a brother of the late Mr. George Byrne, of the firm of Messrs. Byrne, Mahony and Co., flour and grain merchants, who was for a number of years chairman of the Dublin Port and Docks Board. His nephew, Mr. George Byrne, is a member of the present Port and Docks Board.
Father Byrne was born in Dublin in 1848 and educated at Belvedere College. He entered the Society at Milltown Park in 1866, studied rhetoric at St. Acheul, Amiens, philosophy at Rome and Maria Laach in Germany, and theology at Innsbruck University. He was ordained priest in the private chapel of the Archbishop of Munich on the eve of St. Patrick's Day in 1880, having had to interrupt his theological studies for some time owing to ill-health.
Possessed of literary and artistic talents of no mean order, Father Byrne as a young master in the Colleges of the Irish Province did much to disseminate among his pupils an appreciation of all that was finest in literature and drama, and through the encouragement he received from the late Father William Delany, his Rector at St. Stanislaus College, Tullamore, did notable work, as an interpreter of Shakespeare. Father Byrne will perhaps be best remembered for the success he achieved at Mungret College, Limerick, with which he was long associated, first as Vice-Rector, from 1889 to 1891, and then as Rector, from 1891 to 1900, and whose religious, literary and artistic life received fresh impetus from his forceful personality.
The present scheme of decoration of the college chapel, with its oak panelling, its marble entablature and its organ, the founding of the College Annual, the embellishment of the college walls with many oil paintings, were all due to his initiative. With his pupils of those days, many of whom distinguished themselves in Church and State - like the present Archbishop of Baltimore, Most Rev. Dr. Curley - the late Archbishop of Adelaide, Most Rev. Dr. Killian, Mr. Frank Fahy, T.D - he remained all his life in the closest and most affectionate relationship. Father Byrne was also Rector of Clongowes Wood College, whose destinies he guided in the old Intermediate days under the late Father James Daly as Prefect of Studies.
An eloquent and graceful speaker, Father Byrne spent three years on the mission staff, and during his long career in the sacred ministry was constantly invited to preach from various pulpits on occasions of special importance. A selection of these discourses he published some ten years ago.
Father Byrne was the oldest surviving alumnus of the Gregorian University. In the stormy days of 1870, as a stretcher-bearer, he was present at the breaching of the Porta Pia, which led to the seizure of Rome and the complete spoliation of the Papal Possessions by Victor Emmanuel.
He was attached to the Church of St. Francis Xavier, Dublin, for over 30 years, where, even to an advanced age, he discharged his priestly duties with persevering fidelity, and preserved his keen interest in all that touched human life. R.I.P.

◆ Interfuse

Interfuse No 38 : September 1985

Portrait from the Past

FR VINCENT BYRNE : 1848-1943

Seán Hughes

1. Memories:
   As a young lad: of a quiet gentle confessor in Gardiner Street - though he had a disconcerting habit of dozing in the Box, with the additional alarm caused by the peak of his biretta, on the nodding head, descending like a blackbird. At a later time: or the elderly silk-hatted, frock-coated priest with his umbrella, setting out from Gardiner Street. I never, though, saw him in a tram - like some others of his distinguished-looking, silk-hatted community. As a scholastic: particularly at funerals, when he hatted, gazing down into the open grove of someone junior to him. Lastly, in Milltown, pathetically helping or being helped up the two steps to the chapel corridor - Fr. Vincent Byrne, in his nineties, and Fr. Nicholas Tomkins, in his eighties, linking one another from the refectory....

2. The Official Record:
   Fr. Vincent Byrne was born in Dublin, 5th May 1848. He went to school to Belvedere, and entered the Society in Milltown Park on 7th September 1866. He went to St. Acheul, Belgium, for his juniorate, and was sent to Rome, to the Roman College, for philosophy. After the fall of Rome, 1870, he moved to Germany to Maria Laach for his second year of philosophy. Then came a five-year regency - a year each in Tullabeg (still a college) and Crescent, and three years in Clongowes where he was Third Line Prefect. To Innsbruck then for theology - and he was ordained on St. Patrick's Day, 1880, in the private Chapel of the Archbishop of Munich: his health having broken down during his second year of theology. A leisurely return home, recuperating his health, became a Grand Tour.

As a young priest, before his tertianship, he spent seven years teaching in different colleges - three years in Tullabeg, two in Galway, one each in Clongowes and Crescent. Apparently a good teacher of languages (he has four to offer) and drama. Fr, Byrne was “in demand”...

In 1889, he was posted to Mungret - first as Minister, for two years; then as rector for nine years. For four of these, 90 - 94, he was in addition Moderator of the Apostolic School. Those years were the apex of his career - the man who Made Mungret - the tangible evidence being the embellishment of the College Chapel. But there was more: those years of Mungret's history were marked by its remarkable successes in the University Examinations of the old Royal University of Ireland. Fr. Byrne claimed that of his pupils in the Apostolic School, nine became Bishops, Archbishop Curley of Baltimore, USA, being the most notable. Ichabod!

After Mungret, Fr.Byrne went to Gardiner Street, where he was to spend all but four years of the rest of his long life. The first four years in Gardiner Street were spent as a member of the retreat and mission staff. There followed, 1904 - 07, three years as rector of Clongowes, then a return to Gardiner Street - as an operarius until 1934; as Conf. Dom., until 1942 - when he retired to Milltown, where it all began seventy-six years previously. He died on 20th October 1943. I don't remember his funeral - but being choir-master, I must have been there.

3. The Legend:
   Arriving in Mungret, thirty-seven years after Fr. Byrne had left it, I found a green memory of great days and deeds of derring-do. To sift out the facts from the folklore would take a gift of discernment of very high order: so let us be content with the legend w some of the tales may well be apocryphal - but what matter? As Chesterton said about the legends of St. Nicholaus - “He was the kind of man about whom that kind of story was told”. So too “the Pie” - as he was nicknamed, because, it is said, he had a somewhat un-Ignatian “affection” for the dish.

I suppose the legend begins in Rome in 1870 - when he saw “service” with the Papal Army making its token stand at the Port Pia against the invading army of Victor Emmanuel. The service was, no doubt, as a medical orderly - but, no matter; it was a signal beginning. When we were in Milltown, 1942-43, we understood that Fr Byrne was writing his Memoirs - I wonder where that piece of archives is? The stay in Maria Laach coincided with the beginning of Bismarck's Kultur Kampf - and the saving of the library from confiscation by the process of pasting in the book-plate of a friendly Baron in each of the books was another tale.

Although Vincent's health did break down in Innsbruck, he must have been a man of extraordinary stamina and strength. He related, himself, how, when Third Line Prefect in C.W.C., he walked to Dublin (and back) to beg £5.00 from the Provincial to buy a small billiard table for his Line. He rode a bicycle - on what we would seem cart-tracks of roads (and not even a three-speed gear on the machine): he swam - whenever he could, until he was literally rescued from the stormy waters of the Forty-foot in his eighties/nineties and forbidden to swim again. And he died, the oldest member (then) of the Province - but was often heard to say: “That man” (the late E. de Valera) “has taken ten years off my life”. Did he die disappointed?

But the Mungret Legends: Fr Byrne's term as rector of Mungret saw stormy days - on two fronts. The then Bishop of Limerick, Dr. Edward Thomas Dwyer, a man of strong, positive views and irascible temperament, apparently decided that the Jesuit occupation of Mungret was irregular. His predecessor had invited Ours to run the Diocesan Seminary which he had opened at Mungret. Bishop Dwyer withdrew the seminarians - and left us in occupation. He pursued his case in Rome - and lost it. But Fr Byrne had to face up to the tensions of such a situation. One story may indicate how he coped. He met the Bishop at a funeral. Said the Bishop: “Did you get the letter I sent you?”. Replied the Rector: “Your letter arrived but I did not receive it”. It was related that on another occasion, the Rector was cycling down the Mungret avenue. The Bishop in his coach was driving up to the College. Noticing his visitor, Fr. Byrne continued on his way. The Rector was not at home when the Bishop arrived. The failure of the Bishop's case in Rome did nothing to improve relations.

There was a further assault on his beloved College from quite another quarter. This arose from the complex history of the Mungret establishment. In the 50's the British government decided to do something for the agricultural community. It set up two (I think) agricultural colleges - one of them on land taken from (”ceded by”) the Church of Ireland diocese of Limerick, namely, the Mungret property. The college had a short and unsuccessful life. In or about 1870, the Catholic Bishop of Limerick secured a lease of and premises of the agricultural college, for the purposes of having his diocesan Seminary established there. There was, I believe, some kind of commitment to maintain instruction in agriculture in the new enterprise.

As already related, we remained in occupation of the former agricultural college - now Mungret College and the Mungret Apostolic School. The Protestant Dean of Limerick now challenged our right to be there: the land had been ceded for a specific purpose - which was not being carried out: the agricultural instruction had become a mere token. So, nothing less than a Royal Commission was set up to determine the matter. With the good help of Lord Emly a friend and neighbour, the Commission found a solution - and the Technical School in O'Connell Avenue, Limerick was the British Government's restitution to the people of Limerick.

But more intimate and family adventures: Community relations between Crescent and Mungret were normally very amicable. Whenever one Community was rejoicing, the other was invited to join in the celebration. Indeed it is related that the citizens of Limerick (who always knew, somehow or other, what was going on in either community!) used assemble at Ballinacurra Pike to enjoy the spectacle of the Mungret Long Car bringing one or other community home - rejoicing. Well, on one occasion the Minister of Crescent forgot to invite the Mungret Community to the party. Result: a breach in diplomatic relations - which went unhealed until the said Minister came out to Mungret and read an apology to the Mungret Community - Rector and all present in the Library. (A Community Meeting of a different kind). I mentioned the Long Car which transported the Community of Mungret: all, Rector down, had apparently bicycles: but there was some kind of coach too - for the Rector would be driven to Limerick (or Tervoe, Emly's place). Any respectable coachman would wear a tall-hat: but the Mungret coachman had no such thing. So a tin, black japaned headgear was provided for occasions when the Rector went driving. All was well - until in a bad hail storm descended. The hailstones on the tin hat made such a racket that the horse bolted... History doesn't recount the sequel.

There were tales of cycling expeditions. “Be booted and spurred at such a time” was the Rector's goodnight summons to his men. And off they would go - on their gearless, fixed-wheel bicycles, on the Limerick roads - trying to keep up with the Rector - and trying not to outstrip him when going downhill - a lesson that had to be learnt the hard way! The quality of the lunch depended on the Rector (a) not being overtaken coming down hill and (b) arriving first at their destination. Not all the picnics were cycle runs: there is a tale of an expedition to Killarney (cycling to Limerick Station, of course) with a return in the company of one of the Circuit Court Judges (Adams was his name, I think) who spoke highly of the gaiety of the journey - the bottle had the colour of lemonade (and maybe the label!). One of the party assured me that he found himself in bed the following morning with no recollection of getting there - nor any idea of how he cycled out from Limerick on a bicycle with a buckled front wheel.

There were tales, too, of adventures on villas - the Rector's requirement of his swim before lunch often the nub of the tale - as, for instance, once the party went to the Scelligs (by row boat, of course). Lunch was to be on the rock: but the Rector had to have his swim. The brethren sought to persuade him otherwise - no doubt, it was a hungry and thirsty journey. So they alleged that the waters were shark-infested. Nothing daunted, Fr Byrne had his oarsmen beat the waters - to scare off any intruding shark, while he had his daily plunge...

At home, of course, life was apparently of the “semper aliquid novi” ex Mungret type. Once, the orchard was raided - and the very angry Rector threatened the assembled boys with cancellation of the next free day - unless the culprit owned up. There was silence - and then, Pat Connolly one of the Rector's favourite pupils stood up and confessed. By no means nonplussed, the Rector's anger melted away and in volte face, he cried out: “May God forgive the boy who led this poor child into error. The poor child entered the Society and in the course became the devoted editor of “Studies” for many a long year. It is said that an application from Bruree for a boy with the unusual name of Valera did not meet with the Rector's sympathy - and went to WPB unacknowledged: so the boy went to Rockwell - and, maybe, history was made... With all, the Rector was a forceful personality where the religious, literary and artistic life of the College was concerned. He took his share of teaching and was Proc. Dom. in addition.

His triennium at Clongowes left no such harvest of Folklore. There, he had an outstanding Minister (Fr. Wrafter) and a dynamic Prefect themof Studies (Fr. James Daly, in his prime): so Fr Byrne let them run the School while he went to Dublin regularly - coming back every few days to collect his post. It is related that the return was often by the “Opera Train” - the last train from Kingsbridge bringing county theatre goers home - and then by coach from Sallins - the coachman, no doubt, properly attired..of.

To the end of his active days, he attended both the Spring Show and the Horse Show on each of the four days. Every International Rugby Match and/or Cup Final saw him ensconced on the East Stand at Lansdowne Road, The umbrella element of his tenure on these social occasions, was wielded with vigour on those enthusiasts who stood up at thrilling moves on the pitch and blocked his reverence's view. He was a keen bridge player and commanded his friends to provide “a good four”. However, he developed a habit of pausing during play to recite his favourite poetry - with feeling. The provision of “a good four” became increasingly difficult.

But despite all these eccentricities, Fr, Byrne was one of the devoted and faithful members of the Church staff at Gardiner Street. In a time when the Province rejoiced in having a number of eloquent and sought after preachers - Fr. Robert Kane, Fr. Tom Murphy, Fr. Michael Phelan - Fr Vincent Byrne was 'an eloquent and graceful speaker. A panegyric of St. Aloysius is noted in the Clongownian obituary as outstanding. Some ten years before his death he published a volume of his sermons - and the edition was sold out, which, in 1933 must say something about them.

We shall not see his like again.

◆ The Belvederian, Dublin, 1944

Obituary

Father Vincent Byrne SJ

Father Byrne was born in Dublin in 1848 and educated at Belvedere. He entered the Society of Jesus in 1866, studied. rhetoric at St Acheul, Amiens, philosophy at Rome and Maria Laach in Germany, and theology at Innsbruck University. He was ordained priest in the private chapel of the Archbishop of Munich on the eve of St. Patrick's Day in 1880, having had to interrupt his theological studies for some time owing to ill-health.

Possessed of literary and artistic talents of no mean order, Father Byrne as a young master in the Colleges of the Irish Province did much to disseminate among his pupils an appreciation of all that was finest in literature and drama; and through the encouragement he received from the late Father William Delany, his Rector at St Stanislaus College Tullamore, did notable work as an interpreter of Shakespeare. Father Byrne will perhaps be best remembered for the success he achieved at Mungret College, Limerick, with which he was long associated, first as Vice-Rector, from 1889 to 1891, and then as Rector from 1891 to 1900, and whose religious, literary and artistic life received fresh impetus from his forceful personality.

The present scheme of decoration of the chapel at Mungret with its oak panelling, its marble entablature and its organ, the founding of the College Annual, the embellishment of the college walls with many oil paintings, all were due to his initiative. With his pupils of those days, many of whom distinguished themselves in Church and State, like the present Archbishop of Baltimore, Most Rev Dr Curley; the late Archbishop of Adelaide, Most Rev Dr Killian ; Mr. Frank Fahy, TD, he remained all his life in the closest and most affectionate relationship. Father Byrne was also Rector of Clongowes Wood College, whose destinies he guided in the old Intermediate days under the late Father James Daly as Prefect of Studies.

An eloquent and graceful speaker, Father Byrne spent three years on the mission staff, and during his long career in the sacred ministry was constantly invited to preach from various pulpits on occasions of special importance. A selection of these discourses he published some ten years ago.

Father Byrne was the oldest surviving' alumnus of the Gregorian University. In the stormy days of 1870, as a stretcher-bearer, he was present at the breaching of the Porta Pia, which led to the seizure of Rome and the spoliation of the Papal Possessions by Victor Emmanuel.

He was attached to the Church of St. Francis Xavier, Dublin, for over 30 years, where, even to an advanced age, he discharged his priestly duties with persevering fidelity, and preserved his keen interest in all that touched human life. RIP

◆ The Clongownian, 1944

Obituary

Father Vincent Byrne SJ

Rector (1904-1907)

Although Fr Vincent Byrne was for over seventy years a member of the Irish Province of the Society of Jesus, his connection with Clongowes was very short, being practically confined to the three years of his Rectorate. He had indeed been Third Line Prefect and had taught here for a short time, but it was so long ago that it is almost beyond the memory of even the oldest Clongownian. He was, however, known to many of more recent years who remember his eloquent occasional sermons, particularly his panegyric of St Aloysius, which is included in the volume of his published sermons which was published a few years ago and was so well received by the public. His venerable figure was well known to those who live in Dublin where he will be greatly missed by his numerous friends.

◆ Mungret Annual, 1944

Obituary

Father Vincent Byrne SJ

Father Vincent Byrne, veteran of the Irish Province and “clarum et venerabile nomen” to Mungret men of his day here, passed away last October, To the last, in spite of his venerable age, he was interested in life and up to a short time before his death, he was one of the best known men in the city of Dublin. Police, newsboys, tram-men, everyone whose business it is to be abroad knew him and recognised him familiarly. His old pupils never forget him and he is a very vivid memory to them indeed. He came to Mungret full of vigour and he was not niggardly of his energy in her service. He built here, decorated, furnished and encouraged every side of college life whether it was sport of music or debates. His own humorous comment in old age when he revisited us “I made Mungret” has its quantum of truth.

Father Byrne was born in Dublin in 1848 and educated at Belvedere College. He entered the Society of Jesus at Milltown Park in 1866, studied Rhetoric at St Acheul, Amiens; philosophy at Rome and Maria Laach in Germany and theology at Innsbruck University. He was ordained priest in the private chapel of the Archbishop of Munich on the eve of St Patrick's Day in 1880, having had to interrupt his theological studies for some time owing to ill-health.

Authority on Shakespeare
Possessed of literary and artistic talents of no mean order, Father Byrne as a young master in the Colleges of the Irish Province did much to disseminate among his pupils an appreciation of all that was finest in literature and drama, and, through the encouragement he received from the late Father William Delany, his Rector at St Stanislaus College, Tullamore, did notable work as an interpreter of Shakespeare.

Father Byrne will perhaps be best remembered for the success he achieved at Mungret, with which he was long associated, first as Vice-Rector from 1889 to 1891, and then as Rector from 1891 to 1900, and whose religious, literary and artistic life received fresh impetus from his forceful personality.

The present scheme of decoration of the college chapel, with its oak panelling, its marble entablature and organ, the founding of the College Annual, the embellishment of the college walls with many oil-paintings, were all due to his initiative.

With his pupils of those days, many of whom distinguished themselves in Church and State, like the present Archbishop of Baltimore, Dr Curley the late Archbishop of Adelaide, Dr Killian; Mr Frank Fahy TD, he remained all his life in the closest and most affectionate relationship.

Father Byrne was also Rector of Clongowes Wood College, whose destinies he guided in the old Intermediate days under the late Father James Daly as Dean of Studies.

An eloquent and graceful speaker, Father Byrne spent three years on the mission staff, and during his long career in the sacred ministry was constantly invited to preach from various pulpits on occasions of special importance. A selection of these discourses he published some ten years ago.

Father Byrne was the oldest surviving alumnus of the Gregorian University. In the stormy days of 1870, as a stretcher bearer, he was present at the breaching of the Porta Pia, which led to the seizure of Rome and the complete spoliation of the Papal Possessions by Victor Emmanuel.

He was attached to the Church of St Francis Xavier, Dublin, for over thirty years, where, even to an advanced age, he discharged his priestly duties with per severing fidelity, and preserved his keen interest in all that touched human life.

Mungret boys of every vintage will not forget to pray for the soul of this great old campaigner. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Vincent Byrne (1848-1943)

A native of Dublin, at the time of his death was one of the oldest priests in Ireland. He was in the Crescent as a scholastic, 1873-1874 and again as priest, 1883-1884. Father Byrne was later Rector of Mungret College (1890-1900) and for a brief period Rector of Clongowes. He was for nearly four decades a member of the Gardiner St. community and was in his day a distinguished preacher. A volume of his occasional sermons was published some twenty years ago.

Born: 26 January 1908, York Terrace, Dun Laoghaire, County Dublin
Entered: 02 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 August 1938, Ignatiuskolleg, Valkenburg aan de Geul, Holland
Final Vows: 02 February 1943, Clongowes Wood College SJ
Died: 13 March 1968, Jervis Street Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Younger brother of Tommy Byrne - RIP 1978

Father was a retired Inspector of Police and was living at Cloughvalley, Carrickmacross, County Monaghan and then at North Circular Road, Dublin.

Second of five sons (2 deceased) and with three sisters.

Early education at O’Connell’s Schools

by 1936 at Valkenburg, Limburg, Netherlands (GER I) studying

◆ Irish Province News
Irish Province News 43rd Year No 3 1968

Gardiner Street
The even tenor of our ways was rudely disrupted by the 'tragic death of Fr. Paddy Byrne in a road accident on the night of 12th March. A note on the circumstances of the occurrence, based on the horarium made out by Fr. B. O'Neill, a witness and almost a fellow-victim, is appended to the obituary account.
The remains were removed from Jervis Street Hospital on Thursday evening at 5.15. It was a moving and unique tribute to him from his old friends the Civic Guards of whose sodality he had been director. All the traffic lights in O'Connell Street were turned off (at the peak hour), the Guards on duty stood to attention as the cortege passed and saluted, all along the route to Gardiner Street. As someone remarked, it was a pity Fr. Paddy was not alive to see it.
The funeral took place on Friday morning after Office and Mass at eleven o'clock, to Glasnevin Cemetery. His brother Fr. Tom sang the Mass, with Fr. Superior as deacon and Fr. O'Neill as sub-deacon. Very Rev. Fr. Provincial presided. The Bishop of Nara, an old friend of the family, attended. The church was packed to overflowing. There was a very good representation of his old friends from Clongowes, from the Army, the Guards and, of course, all his clientele from his well-known box in the corridor. His death leaves a big gap in our midst in Gardiner Street for he was a great community man. A more detailed appreciation on him will be found in the Obituary notices.

Obituary :

Fr Patrick Byrne SJ (1908-1968)

Fr. Patrick Byrne was born in Dun Laoghaire (then Kingstown) on 26th January 1908. He was educated at O'Connell School, North Richmond Street, Dublin, and always maintained an affectionate loyalty to the Irish Christian Brothers. Paddy, along with his elder brother, Tommy, was an altar-server at Gardiner Street : thus his acquaintance with old vintage of Jesuit preachers eloquent orators who captivated the Dubliners of earlier generations went back very far and he could list their names for the edification of his own contemporaries. When Tommy had just completed his noviceship, Paddy entered the Society at Tullabeg.
After three years of juniorate in Rathfarnham and two years of philosophy at Tullabeg, he went to Mungret as a teacher for three years. He taught mathematics mainly, but also took some classes for Geography, Latin and other subjects. In 1935 he began Theology at the German house of studies, Ignatiuskolleg, Valkenburg, Holland, where he was ordained. He was one of the first group of tertians at Rathfarnham, the outbreak of war had occasioned the policy of having tertianship in Ireland instead of at St. Beuno's, Wales.
In 1940 Fr. Byrne returned to the colleges and served as an unremitting teacher of Mathematics at Mungret for two years and at Clongowes for twenty. In 1962 he was transferred to Gardiner Street, where he remained until he was accidentally killed at the end of the Novena of Grace this year.

• The following paragraphs give a memoir-sketch from the pen of a colleague.
Was it Chesterton who remarked that we, rational animals, make a fetish of consistency, whereas of all the animals we are inconsis tently the most inconsistent? That was true of Fr. Paddy Byrne known affectionately as “Patch” among his closer friends in the Society. He was a strong personality, a character, but a personality revealing on closer examination traits running counter to each other in a very human inconsistency.
Outwardly he was a rugged individualist, cynical, tough, hard boiled. Inwardly, deep down, he was of softer fibre, one might even say, over emotional. He had an intense love of the Society, especially Gardiner Street, and all that appertained to it, where in his early days he was an altar server. He had his heroes from those days, Fr. Bury, Fr. Tom Murphy, Fr. Kirwan. No one could now come up to their standards nor equal their achievements. Clongowes also had a niche in his heart; Clongowes where he spent upwards of twenty years teaching and looking after the grounds. Yet he could be fiercely critical of individual Jesuits, if in his opinion, they had let down the Society. Careerists and exhibitionists were anathema to him. His criterion of a good Jesuit was one who did a good day's work and work for him meant primarily work in the classroom. At the same time, he, himself, in the opinion of many was no great advertisement for the same Society, mainly owing to his manner of speech and carelessness about his personal appearance. This latter external fault sprang from his excessive love of poverty which often degenerated into love of economy. He could not stand anything that smacked of waste or extravagance among Ours : “Pouring the people's money down the drain” was his way of describing this. He took pride in the fact that the ordinary coat he wore in the house was over twenty year's old, a cast-off of Br. Corcoran's rescued at Clongowes. At the same time no priest could look more impressive than himself with his height and commanding presence when dressed and smartened up for an occasion, and his speech was always impeccable in his public utterances.
Though outwardly rugged in manner and facetiously cynical in his conversation - that exterior was his defence mechanism. It concealed a heart, tender (I do not exaggerate) to the point of pain. For his mother, whose photograph always held a place of honour in his room, he had a love and reverence that amounted almost to adoration. Her opinions and sayings he often quoted as oracular. For Mary, the Mother of God, he had such a tender devotion that he found it difficult to recite her litany in public without being moved and his voice breaking. This same emotional susceptibility appeared in his confessional work and in the parlour when on “domi”. The sad cases, the tragic stories all took their toll of him. He identified himself with his client, was never niggard of his time or sympathy. He had a special grá for defenceless widows and lonely spinsters, living on meagre pensions and apt victims of red tape and tricksters. During the few years he spent in Gardiner Street he endeared himself to the old women of the neighbourhood. Some saw in him a great resemblance to Spencer Tracy, the actor, others were reminded of the good Pope John. An old bicycle was his means of propulsion up to hospitals and off to remote side streets on errands of mercy and friendly interest. “I was rebuilding my house, Father”, one of his friends reminisced, “he'd often drop by and examine progress and make sure the contractors weren't cheating me”. Talking of his bicycle, an institution in Gardiner Street, his favourite pastime, apart from golf, was to go down to the docks on his warhorse and sit on the wharfs reading his office and chatting to the dockers. He had the human touch in excelsis : nil humanum illi alienum.
He used to say that his long years of teaching in Clongowes had unfitted him for church work. The fact of the matter is, the comparatively few years he spent in Gardiner Street brought out the basic pastoral traits in him. He was diffident of himself in his public appearances, yet his sermons and addresses to the various sodalities he directed in his time, were always meaty and genuinely appreciated by his audiences. His big appearance and naturally slow delivery lent weight and authority to his utterances. This was only to be expected, for he was of very high intellectual ability.
His years in the juniorate and University College, Dublin, were devoted to science and mathematics, during which period he had charge of the now-defunct seismograph. His regency was spent in Mungret. He was more at home in theology than in philosophy, both moral and dogma, in which disciplines he was at once clear, accurate and reliable. At the same time he took pride in his knowledge of farming. I suspect his secret ambition as a Jesuit was to be put in charge of a farm. His criticism of procurators of our farms was scathing, with perhaps one exception. He was adept with his hands with mechanical devices and electrical gadgets : his elaborate electrical invention for lighting cigarettes was a great source of amusement to his friends. His room was full of clocks he was mending for his clientele in the church. He was a fund of esoteric information on all subjects ranging from good recipes for the kitchen to cures for varicose veins.
His intellectual powers, however, were marred by two faults. Firstly he was never able to convey his ideas clearly to an audience. This was sometimes manifest in his teaching, in his relations with superiors, in social intercourse. He was inarticulate, spoke in unfinished sentences and gestures, with resultant impatience when the listener failed to understand. So he gave the impression of being supremely intolerant of fools. Paradoxically enough, he was master of the telling phrase, the quip, some of which will go down in history. Secondly, his intellect was impeded by deep prejudices. His years in Valkenburg imbued him with a horror of Nazism which coloured a great deal of his political thought. He blamed all the world's troubles on clumsy American diplomacy. It was futile to argue with him on matters Irish. As for innovations in the liturgy, he had no time for them. He had witnessed the beginning of this movement in Germany long before Vatican II and was not impressed. Indeed he never tired of hearing the story repeated of the old woman who asked her confessor, “Father, is it a mortal sin not to join in the shoutin' at Mass?” To many generations of Clongownians he was known as “The Genius”. Perhaps with the schoolboys unerring instinct to pinpoint a basic trait, they were right. He was a genius but cursed by an inability to express himself clearly, because from his early days he never disciplined that genius by writing. Whenever he did so (and it was torture) as in his sermons and addresses, he was precise and telling. He was a man of strong opinions with a weltanschauung, as he used to call it, which often enough gave rise to weltschmerz.
Yes, he was a character and his tragic passing creates a gap in Gardiner Street not easily filled. He will be missed too, by many young Jesuit priests of the Province to whom he was guide, friend and counsellor during their college days, Ours don't usually cry over the death of Ours but there were many who were not ashamed to drop a tear over “Patch”. Of the contradictory traits which went to make him what he was, his qualities of heart, sympathy and understanding, were basic and permeating. A man who succeeded in his time in winning the affection of his fellow Jesuits, in worming himself into the hearts of the people of Gardiner Street, was certainly of solid worth in that which is, after all is said and done, the essential, love of one's fellow men and he went before his master full of good works and fortified with the rites of the Church he loved and served so well. He loved a joke and I'm sure he'll give a wry smile as I suggest this epitaph-a parody of a phrase famous in rugby circles : “He went over the line, festooned with souls”. May he rest in peace.

12th March 1968 : Fr. Patrick Byrne, being on “domi” duty, was constantly called to the parlour during the afternoon and evening, He helped Fr. O'Neill in sorting out the Mass stipends and Br. Davis in counting the Novena of Grace offerings. He assisted in giving Holy Communion at the evening Mass. He presided over his St. Vincent de Paul Confreence meeting. Coming from a final parlour interview and confession at 11 p.m., he had a late supper in the refectory and went out with Fr. O'Neill for a breath of fresh air at the end of a tiring day. As they were crossing an apparently deserted street at the corner of Mountjoy Square, a van suddenly swept towards them at high speed. Fr. O'Neill saw the van, uttered a warning and jumped forward to the kerb, thinking that they were evading the danger together, but - “I heard a tremendous thud or impact and saw Fr. Paddy tossed into the air, turning over and landing on the pavement with a horrifying bump. I ran to him, called him by name, got some reaction and immediately absolved”. He had been struck on the head and must be on the verge of death. Fr. MacAmhlaoibh brought the oils from nearby Gardiner Street and gave the last anointing on the way by ambulance to Jervis Street Hospital. The medical and nursing staff made a supreme effort to save Fr, Byrne's life, until soon after midnight he was pronounced dead.

Born: 26 March 1873, Mullingar, County Westmeath
Entered: 07 September 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1907, Milltown Park, Dublin
Final Vows: 02 February 1909, Clongowes Wood College SJ
Died: 07 November 1943, Belvedere College SJ, Dublin

Educated at St Mary’s College, Mullingar, County Westmeath and Mungret College SJ

by 1895 at Valkenburg, Netherlands (GER) studying
by 1908 at Drongen, Belgium (BELG) making Tertianship

◆ Fr Francis Finegan : Admissions 1859-1948 : Left on account of sight. Studied for priesthood in Rome and went on South African Mission!

◆ Irish Province News
Irish Province News 19th Year No 1 1944
Obituary :
Father John G Byrne SJ

Fr. John Gabriel Byrne, who died at Belvedere on November 7th, came of a well-known Mullingar family. Born in 1873, he received his education at Mungret College, where his name was one of the first to be entered on the roll of the lay school, He entered the Society at St. Stanislaus's College, Tullamore, and studied philosophy at Valkenburg, Holland, after which he began at Clongowes his long career as a teacher, to which he was to devote 40 years of a strenuous life. He pursued his theological studies at Milltown Park, Dublin, where he was ordained priest in 1907. He completed his religious training at Tronchiennes, Belgium, and was then Minister for two years at Clongowes.
The remainder of his life he spent on the teaching staff of Belvedere College, which he joined in 1910. During the last three decades of the growth and expansion of Belvedere, Father Byrne was the faithful repository of its traditions and helped to mould the lives of many generations of Belvederians. A talented musician, he contributed in large measure to the raising of music and the drama to the high level which is still maintained at the College, and helped popularise some of the best plays of well-known French dramatists, such as Labiche which he himself translated and produced.
He was an efficient and enthusiastic teacher, and knew how to stimulate thought and win the pupils' interest and affection. His death will be mourned as a personal loss by generations of Belvedere boys who treasured his friendship among the longest and as one of the happiest memories of their school days.
He was the Father of the House. He had been in Belvedere since 1910. Last spring Fr, Byrne began to fail. In July it became quite clear that he had not long to live. He suspected this and asked to be told the verdict of the doctors. He said Mass each day up to 29th August. From the beginning of September he was unable to swallow food. He received the last Sacraments on 29th September and again on 5th November. On both occasions he answered the prayers and carefully followed every detail of the ceremony. For the last 14 days of his life he suffered a great deal from thirst. Throughout his sickness he was an exemplary patient. He did complain of the excessive thirst, but more often asked “Why get me these things, they must cost a lot at the present time.” On one occasion he asked Fr. Minister about a few pears which he had brought to him - the price, etc., - and was told they were a present. He then said: “Why deprive the Community of them for me!”
He was most considerate about causing extra trouble. To suggestions his invariable answer was; “but Father, he has his own work to do.” It was only on November 6th that he would allow Br. Colgan to remain with him for the night. On Sunday morning, November 7th, about 10.30, he was called to his reward. Fr. Rector, Fr. Socius, Fr. Minister, and other members of the Community witnessed his happy death. He passed away very quietly during the third decade of the Rosary.
On Monday morning Fr. Rector said a Requiem Mass in the presence of the boys. The remains were placed in the Drawing Room, a number came to pray there during the day.
The President and Officials of the Past Pupils Union, Officials of various Committees, the Lay-Masters and a large number of Priests attended the funeral. The Lay-Masters, the boys of II Syntax I, and some past pupils sent Mass cards. R.I.P.

◆ The Belvederian, Dublin, 1944

Obituary

Father John G Byrne SJ

Fr John Gabriel Byrne, who died at Belvedere on November 7th, came of a well-known Mullingar family. Born in 1873, he received his education at Mungret College, where his name was one of the first to be entered on the roll of the lay school. He entered the Society at St. Stanislaus' College, Tullamore, and studied philosophy at Valkenburg, Holland, after which he began at Clongowes his long career as a teacher, to which he was to devote 40 years of a strenuous life. He pursued his theological studies at Milltown Park, Dublin, where he was ordained priest in 1907. He completed his religious training at Tronchiennes, Belgium, and was then Minister for two years at Clongowes.

The remainder of his life he spent on the teaching staff of Belvedere College, which he joined in 1910. During the last three decades of the growth and expansion of Belvedere, Father Byrne was the faithful repository of its traditions and helped to mould the lives of maty generations of Belvederians. A talented musician, he contributed in large measure to the raising of music and the drama to the high level which is still maintained at the College, and helped to popularise some of the best plays of well-known French dramatišts, such as Labiche, which he himself translated and produced.

He was an efficient and enthusiastic teacher, and knew how to stimulate thought and win the pupils' interest and affection. His death will be mourned as a personal loss by generations of Belvedere boys who treasured his friendship among the longest and as one of the happiest memories of their school days.

He was the Father of the House; he had been in Belvedere since 1910. Last spring Fr Byrne began to ail. In July it became quite clear that he had not long to live. He suspected this and asked to be told the verdict of the doctors. He said Mass each day up to 29th August. From the beginning of September he was unable to swallow food. He received the last Sacraments on 29th September and again on 5th November. On both occasions he answered the prayers and carefully followed every detail of the ceremony. For the last 14 days of his life he suffered a great deal from thirst. Throughout his sickness he was an exemplary patient. He did complain of the excessive thirst, but more often asked: “Why get me these things; they must cost a lot at the present time?” On one occasion he asked Fr Minister about a few pears which he had brought to him : the price, etc., and was told that they were a present. He then said: “Why deprive the Community of them for me!”

He was most considerate about causing extra trouble. To suggestions his invariable answer was “But Father, he has his own work to do”. It was only on November 6th that he would allow Br Colgan to remain with him during the night. On Sunday morning, November 7th, about 10.30, he was called to his reward. He passed away very quietly during the third decade of the Rosary.

On Monday morning Fr Rector said a Requiem Mass. in the presence of the boys. The remains were placed in the Drawing Room, and a number came to pray there during the day, RIP

◆ The Clongownian, 1944

Obituary

Father John G Byrne SJ

Father John G Byrne was a most efficient and popular teacher in Clongowes for seven years (1898-1905) when he was a Scholastic. He was later Minister for two years, 1908–1910. From that date until his death last November, he was on the teaching staff of Belvedere College, but he always took a deep interest in the welfare of those Clongowes boys whom he had known during his nine years here. Those who benefited by his labours and his kindness may now repay him by a prayer for his eternal welfare and niay be sure that they in their turn will not be forgotten. May he rest in peace.

◆ Mungret Annual, 1944

Obituary

Father John Gabriel Byrne SJ

Rev John Gabriel Byrne who died at Belvedere College, Dublin, came of a well-known Mullingar family. Born in 1873, he received his education at Mungret College, Limerick, where his name was one of the first to be entered on the roll of the lay school and his name appears second in the list of the Sodality of Our Lady after the name of Mons Joyce of Portumna.

He entered the Society of Jesus at St Stanislaus's College, Tullamore, in 1891, and studied philosophy at Valkenburg, Holland, after which he began at Clongowes Wood College his long career as a teacher, to which he was to devote forty years of a strenuous life. He pursued his theological studies at Milltown Park, Dublin, where he was ordained priest in 1907. He completed his religious training at Tronchiennes, Belgium, and was then Minister for two years at Clongowes.

The remainder of his life he spent on the teaching staff of Belvedere College, which he joined in 1910. During the last three decades of the growth and expansion of Belvedere, Father Byrne was the faithful repository of its traditions and helped to mould the lives of many generations of Belvederians. A talented musician, he con tributed in large measure to the raising of music and the drama to the high level which is still maintained at the College, and helped popularise some of the best plays of well-known French dramatists, such as Labiche, which he himself translated and produced.

He was an efficient and enthusiastic teacher, and knew how to stimulate thought and win the pupils' interest and affection. His death will be mourned as a personal loss by generations of Belvedere boys who treasured his friendship among the longest and as one of the happiest memories of their school days. RIP

Born: 22 August 1898, Coolbeg, Rathnew, County Wicklow
Entered: 09 October 1917, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1930, Stonyhurst College, Lancashire, England
Died: 15 December 1978, St Beuno’s, St Asaph, Denbigh, Wales

Entered as a Scholastic novice 1917, and by 1926 had changed to Brother

Father is a farmer and Justice of the Peace.

Youngest of five boys and he has three sisters.

Early education at Dominican Convent Wicklow, he then went to the De La Salle Brothers School at Padua House, Bayview, Wicklow Town.

by 1927 at Heythrop, Oxfordshire (ANG) working
by 1938 at Roehampton, London (ANG) working
by 1939 at St Beuno’s Wales (ANG) working
by 1943 at St John’s Beaumont, Berkshire (ANG) working
by 1946 at Heythrop, Oxfordshire (ANG) working
by 1972 at St Beuno’s, Wales (ANG) working

◆ Fr Francis Finegan : Admissions 1859-1948 - Became a Brother because of difficulties in studies. Lent to ANG Province

◆ Irish Province News

Irish Province News 54th Year No 2 1979

Obituary :

Br John Baptist Byrne (1898-1978)

Brother John Baptist Byrne, SJ, who died at St Beuno’s on December 15th 1978, was born in Wicklow, Ireland, on August 22nd 1898.
He entered the Irish Noviceship in Tullabeg, as a scholastic novice on October 9th, 1917. He did not go to the University but went through the “Home” Juniorate in Tullabeg: 1919-1921. He completed the three year Philosophy Course at Milltown Park, in the years 1921-24. He spent two years in Mungret College (1924-1926), but his work was that of a Prefect, - he did not teach. By now it had become clear that whether from lack of ability or lack of interest in concentrated study, he was unsuited for further scholastic studies. In 1926 the Provincial gave him the option of leaving the Society or of remaining on as a Brother. He decided to become a Brother, but asked to be ascribed to the English Province. Although there is no certain reason why he made this request, perhaps the most probable one is that it relieved himself and his relatives) of some embarrassment at changing his status to that of a Brother after about nine years as a scholastic on the way to the Priesthood. The English Province agreed to accept Brother John Byrne, SJ.

I give here a contribution of Father John Duggan, SJ, of St Beuno’s: his letter includes that of Father P McIlhenry, SJ, of St Beuno’s, a letter of great interest, and supporting strongly the opening sentence: “Br Byrne was something of an enigma ..”
John Baptist Byrne was brought up in the town of Wicklow, and attended the day school in that town going along with his sister Sr Colette, Irish Sister of Charity, (who tells us of his early life). She writes: “John was a good student, very fond of reading in his spare time. He was very gentle and quiet in his behaviour. He entered the noviceship of the Society (at 19) then at Tullabeg. Seemingly, all went well until he had to face exams (pre-Ordination)”. Meanwhile he had followed the usual course, being a Junior at Tullabeg 1919-21, and doing the course in Philosophy at Milltown Park 1921-24, There followed two years teaching at Mungret College, near Limerick, then a most flourishing Jesuit apostolic school for boys mostly aspiring to the priesthood in foreign parts (an American cardinalis an alumnus).” (This school has been given up and regrettably closed in the 1970's).
His sister's reference to facing exams for Ordination would seem to refer to the prospect of such an ordeal (very likely Ad Auds, etc.), rather than to the imminence of the real thing. His sister continues: “It was after this time it was decided he would not be for Ordination, and got the option of remaining in the Society as a Brother, or being placed in a bank. My father naturally was disappointed, but the rest of the family felt relieved he did not choose the bank! John wrote a letter home which was indicative of his spirituality: one sentence in it I remember even now, 50 years later: “I have only to know God’s Will - and then love it!” I do not know if he chose the English Province - I understood it was settled for him”. We have begun with his sister’s account, so we will finish that forthwith. “He kept up with the family by regular letters, came over for the funerals of my two brothers, and when holidays at home were permitted he came as lately as two years ago. But by this time his deafness was an obstacle to his safety, as well as a general restlessness and failing sight. He became a bit of a recluse, but always interested in current affairs. He could make some shrewd remarks such as one to me: ‘I always admire you because you keep your religious habit’. Evidently some of the Sisters attending St Beuno’s had become ultra-mod! ... He led a holy life as a religious, very unworldly in dress and manners, and kept his sufferings to himself”.
When John Byrne came across the sea to England, we are assured in the deadpan tone of officialdom that, after nine years in the Society, he was excused a further novitiate. On this change in Br Byrne’s status and habitat, and his life for the next fifty years or so, Fr McIlhenny (well versed in the workings of top management in the Society) has these penetrating, if somewhat caustic, comments: “Br. Byrne was something of an enigma. It was always something of a puzzle to understand why he was accepted for transfer from the status of scholastic to that of coadjutor - and then sent out of his own Province. Also, why were Superiors so reluctant about insisting on the use of proper instruments to remedy what seemed to be defects in both hearing and eyesight from a very early period of his religious life. Was it the ‘English love of odd people - of characters?’ This seems to reflect badly on both general care of members of the Society and particular consideration for personal relationships, Br Byrne, both in the early days at Heythrop and in his final years at St Beuno’s left a feeling of frustration in most of his contacts. The devout Brother praying in the chapel was somewhat difficult to reconcile with the evasive Brother in the matter of a definite job; the apparent inability to give attention to any topic seemed to contradict assiduous reading of such periodicals as The Times and The Tablet; the normal attitude of not hearing a remark from one of the regular community made surprising an easy readiness to greet an occasional visitor. How can a proper judgment be made?

Fr J McSweeney, Editor of the Irish Province Newsletter offers this useful comment: “Although there is no certain reason why John made the request (to change his Province), perhaps the most probable one is that it relieved him and his relatives, of some embarrassment at changing his status to that of a Brother after about 9 years as a scholastic on the way to the Priesthood”.

Fr McIlhenny's puzzlement remained, as it did with many of us, in particular at Heythrop in the early years. Could it be, pace Fr Ledochowski, that the Collegium Maximum formula was a grievous mistake, so that the officials concerned knew far too little of the life of their community and were prepared to let them sink or swim? Br John had ten years of this and the die was cast.
Speaking on the strength of two years with him at Heythrop (1931 33) and then four years at Beaumont in the war (1941-45), one can record a few reflections. Admittedly, Br John did not butter many parsnips, and maybe his work-rate was not high. But just as it would be a poor sort of monastery that did not welcome an obviously spiritual monk though he could not be of great economic benefit, so the Society would be the poorer if it had not welcomed such an ‘anima naturaliter christiana’. There was the curiously intriguing smile, as though there were a leprechaun inside trying to get out. Then the placid out-of-this-world outlook on life, ever unruffled and patiently putting up with others who were busy with many things. Of course there is a danger in this that ‘tout comprendre, c'est tout condamner’. But his fellow Brothers do bear witness that John was interested in everybody and made a point of knowing all about them. Perhaps this ties in with his enjoyment of his job as postman to the community: at Heythrop this could mean up to 200 people's mail, which he delivered daily andante, but conamore, to everyone in God’s good time.
He was withal something of an ascetic: he was observed regularly kneeling bolt upright in the most draughty spot in Heythrop chapel (the choir-loft) indifferent to the cold. Either he was an extremely early riser, or sometimes in later life) never went to bed at all, but he was often about by 4 o'clock in the morning, I am told. On sleepless nights he would wander through the marble halls of Heythrop and sometimes drop into an empty mansion room to wander therein for a change. Once the empty room happened to be occupied by the Provincial, who is said to have been ‘not amused’. If Heythrop Hall (new style) proves to be haunted in time to come, John Byrne will be the most likely revenant. It was only when we left Heythrop in 1970 that John moved to St Beuno's where he was to spend the last eight years of his untroubled existence ‘amid the alien corn’ on the wrong side of the Irish Sea.
Though not having first-hand acquaintance with Br Byrne in the latter half of his life in the Society, the editor can willingly claim responsibility for most of the above (and endorses Fr McIlhenny's strictures on management), but he hopes it has not been too explosive and that no one will be blown up for it, or by it.
John Duggan SJ

The following postcrript in the author's inimitable idiom helps us to realise how his fellow Brothers appreciated Br John :
“I attended Brother John Byrne's Requiem at St Beuno’s; Father Gerard Hughes, the Tertian master and Rector, said a few words to those assembled. The Irish Jesuit Provincial was there, for Brother Byrne belonged to the Irish Province. Who decided that he should change Provinces I don’t know, maybe it was by mutual consent. It seems he must have had a breakdown and further study was out of the question. As time went by he became a little eccentric, and more so as the years rolled on; but we must remember at the outset, Brother was accepted as a Jesuit Religious and fulfilled all the religious duties expected of a Brother to the very end. I think Father made this clear to us in the Chapel at St Beuno’s, but it would not surprise his Sister a nun, who was there, who knew John. I knew his other Sister also a nun who on visiting John at Heythrop, whispered to me, you know our John is a bit odd. They had learnt to come to terms with John and let him get away with his little oddities.
I lived with Brother for nine years at Heythrop College. He was the Postman. In the early days there was a very big community at Heythrop so that the job of Postman kept Brother busy, also going round with notes from one Professor to another. He hardly ever left the house save to make his annual Retreat. On returning, more often than not he took a bus from Banbury, to what we old Heythropians know as the Banbury lodge at the Banbury gate, the lodge built by the Brassey family, which meant a two mile walk down the old Shrewsbury drive. So the Brother would walk down the drive, enter unnoticed and so commence his job as the College Postman. He must have re-addressed many thousands of letters and when Jesuits moved on, they would be amused to see a little aside on their letters. Please notify your change of address?
One very amusing episode which I think has gone all round the Province is this. Each year at Christmas, each member of the Community was allowed so many Christmas cards each, a ration so to speak. Now one well known Professor, who had a huge correspondence, had sent off well over the allocated ration, I dare say to the tune of 200 (as had many others though not quite so many), so after the allocated ration had been duly despatched by Brother, he put the rest under his bed. His strict understanding of the Law made no allowances for the individual. By chance some one had to go into Brother’s room and was amazed to see all these letters under his bed. A gentle reproof from the then Rector, sent the Brother in all obedience licking four or five hundred stamps and sending them on their way. The Professor was fuming. I think the Rector must have been inwardly amused, while the good Brother was unperturbed. He certainly kept the Rule to the letter. He was a very well read man, when every one was asleep in the early hours of the morning he read all the periodicals in the Father's library. He knew all that was going on, but I think he turned himself off outwardly, but inwardly he was very sharp. He had come to terms with himself, perhaps his early breakdown had left its mark, he had to live with it for the rest of his life. But as a good, kind, simple in the right sense of the word) Jesuit Brother.
Richard Hackett SJ

Writing of Br Byrne's final years in St Beuno’s (1970-1978) Father Gerard W Hughes SJ, says: “Johnny, as we called him, was always full of charm and courtesy, but he became increasingly withdrawn and lived the life of a recluse and appeared to become increasingly deaf. I say ‘appeared to become’ because a few months before his death, I took him out in the car and he carried on a conversation without very much sign of deafness! Among other topics he was eloquent in his disapproval of some changes in the Liturgy, and of nuns who did not wear the veil; but when he spoke of individuals it was always with kindness. I chatted with him almost every day until his death, but his mind was usually very confused. In all the confusion there was a source of great peace and gentleness in Johnnie and his eyes were very kindly. In the hospital the nurses nicknamed him “The Cherub”. He spent hours in the Chapel, by day and night, and he had an uncanny ability for knowing where Mass was being said. Small groups would arrange a Mass among themselves, and Johnnie would appear ... I saw him a few hours before he died. He was only half awake, but he smiled and gripped my hand firmly. He is buried in the St. Beuno's Cemetery’.

Born: 07 February 1879, Blackrock, Cork City, County Cork
Entered: 07 September 1894, St Stanislaus College, Tullabeg, County Offaly
Ordained: 30 July 1911, Milltown Park, Dublin
Final Vows: 02 February 1914, St Stanislaus College, Tullabeg, County Offaly
Died: 03 January 1962, Milltown Park, Dublin

Younger brother of William Byrne - RIP 1943

Early education at Clongowes Wood College SJ

Came to Australia for Regency 1902
by 1899 in Vals France (LUGD) studying
Superior of the Irish Jesuit Mission to Hong Kong Mission : 02 December 1926
by 1927 first Hong Kong Missioner with John Neary
by 1931 Hong Kong Mission Superior 02 December 1926

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
1894-1898 After his First Vows at St Stanislaus College Tullabeg, he remained there for two further years of Juniorate
1898-1901 He was sent to Valkenburk Netherlands for Philosophy.
1901-1908 He was sent to Australia and St Ignatius College Riverview for Regency, where he taught and was Third Division Prefect. He was also in charge charge of Senior Debating (1905-1908) and in 1904 was elected to the Council of the Teachers Association of New South Wales.
1908-1912 he returned to Ireland and Milltown Park Dublin for Theology
1912-1914 He made Tertianship at St Stanislaus College Tullabeg, and the following year appointed Socius to the Novice Master.
1914-1919 He was sent to Australia as Superior and Master of Novices at Loyola College Greenwich. He was also a Consultor of the Sydney Mission and gave Retreats and taught the Juniors. This occurred at a time when it was decided to reopen the Noviceship in Australia. As such he was “lent” to the Australian Mission for three years, but the outbreak of war and some delaying tactics on the part of the Mission Superior William Lockington, he remained longer than expected.
1919-1923 On his return to Ireland he became Novice Master again.
1930 He went to the Irish Mission in Hong Kong and worked there for many years, before returning to Ireland and Milltown Park, where he died.

◆ Hong Kong Catholic Archives :
Father George Byrne
R.I.P.

Father George Byrne, S.J., the first Regional Superior of the Hong Kong Jesuits and for many years one of the best Known priests in Hong Kong, died in Ireland on Thursday, 4 January 1962, aged 83.

Father Byrne arrived in Hong Kong from Ireland, with one other Jesuit Father, on 2 December 1926, and at once started to look for work, both for himself and for the Jesuits who would soon follow him to Hong Kong. He found abundant work for both. Within a decade, though always very short of men, he had staffed the Regional Seminary, Aberdeen, built and opened Ricci hall, a Catholic hostel for students in the University of Hong Kong, taken over Wah Yan College from its founders, restarted as a monthly the Hong Kong Catholic review, The Rock, which had ceased publication shortly before his arrival, and provided for a time Jesuit teachers for Sacred Heart College, Canton.

These were the works he did through others. His own personal work was infinitely varied, as might have been expected from one of his many-sided character - at once scholarly and practical. At the time of his ordination he had been informed that he was destined a specialist’s life as a professor of theology. This plan was later changed and for the rest of his life he was to be, not a specialist, but one ready for anything. Nevertheless he retained some of the marks of the savant.

He was always a voracious reader, able to pour out an astonishing variety of information on almost any subject at a moment’s notice in English, French, or Latin. This gift, joined to a strong personality, a commanding appearance, and a powerful and very flexible voice, made him an admirable public speaker, whether in the pulpit, at retreats and conferences, at meetings of societies and associations, or in the lecturer’s chair in the University of Hong Kong. Where he readily deputised during the furloughs of the professors of education and of history. As a broadcaster, he had the rare gift of being able to project his personality across the ether and so hold the attention of his unseen audience.

As a writer, and he wrote much, he was primarily a discursive essayist, a member of a literary tribe that seems to have disappeared during World War II. His monthly articles in The Rock and the weekly column that he contributed for years to the South China Morning Post under the title ‘The Student’s Window’ might be in turn grimly earnest, genially informative, and gaily trivial, but they were always written in urbane and rhythmic English that carried the reader unprotestingly to the last full stop.

Despite these numerous public activities, he was probably best known as an adviser. During the many years he spent in Ricci Hall, he was always at home to the great numbers of people of all kinds - lay and cleric, Catholic and non-Catholic, men and women, young and old - who came seeking the solution of intellectual, religious, or personal problems from one who they knew would be both wise and kind.

Father Byrne was in Hong Kong in the early days of the war and displayed remarkable courage and physical energy in defending Ricci Hall against a band of marauders. By this time he was no longer superior, and he was already over 60. He went, therefore, to Dalat, Vietnam, where he spent the rest of the war years, Soon after the war, he went to Ireland for medical treatment and, though still capable of a hard day’s work, was advised on medical grounds that he must not return to the Far East.

This was a blow, but he did not repine. He retained his interest in and affection for Hong Kong, but he quickly set about finding an abundance of work in Ireland. Once again he found it. Not long after his arrival the director of retreats in Ireland was heard to say that if he could cut Father George Byrne in four and sent each part to give a retreat, he would still be unable to satisfy all the convents that were clamouring for him.

He still wrote and he still lectured and he still gave advice. Only very gradually did he allow advancing old age to cut down his work. As he had always wished, he worked to the end.

Requiem Mass for the repose of his soul was celebrated in Ricci Hall chapel by the warden Father R. Harris, S.J., on Monday, 8 January. In the congregation that filled the chapel, in addition to his fellow Jesuits, there were many who still remember Father Byrne even in the city of short memories. Those present included Father A. Granelli, P.I.M.E., P.P., representing His Lordship the Bishop; Bishop Donahy, M.M., Father McKiernan M.M, Father B. Tohill, S.D.B., Provincial, Father Vircondalet, M.E.M., Brother Felix, F.S.C., Father P. O’Connor, S.S.C., representative groups of Sisters of St. Paul de Chartres of the Maryknoll Sisters, of the Colomban Sisters, and many others. The Mass was served by Dr. George Choa.
Sunday Examiner Hong Kong - 12 January 1962

RICCI Souvenir Record of the Silver Jubilee of Ricci Hall Hong Kong University 1929-1954

Note from John Neary Entry
He has nevertheless his little niche in our history. He was one of the two Jesuits - Father George Byrne was the other - who came here on 2 December 1926, to start Jesuit work in Hong Kong. Their early decisions have influenced all later Jesuit work here.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He could be called the founder of the Irish Jesuits in Hong Kong, as most of the older institutions in Hong Kong were started under him at Ricci (1929), Aberdeen (1931 and Wah Yan Hong Kong (1933).
After his term as Mission Superior (1926-1935) he lectured, preached and wrote. He had a weekly column in the “South China Morning Post” called “The Philosophers Chair”. During the Japanese occupation he went to a French Convent School to teach Philosophy. After 1946 he returned to Ireland and taught Ascetical and Mystical Theology yo Jesuits in Dublin.
Imaginative and versatile, pastoral and intellectual, he gave 20 of his peak years to Hong Kong (1926-1946) after which he returned to Ireland to give another 20 years service.

Note from John Neary Entry
In 1926 Fr John Fahy appointed him and George Byrne to respond to the request from Bishop Valtora of Hong Kong for Jesuit help.

◆ Irish Province News

Irish Province News 2nd Year No 2 1927

Fr Pigot attended the Pan-Pacific Science Congress in Tokyo as a delegate representing the Australian Commonwealth Government. He was Secretary to the Seismological Section, and read two important papers. On the journey home he spent some time in hospital in Shanghai, and later touched at Hong Kong where he met Frs. Byrne and Neary.

Irish Province News 21st Year No 4 1946

Leeson St :
We were very glad to have several members of the Hong Kong Mission with us for some time: Frs. P. Joy, T. Fitzgerald, and H. O'Brien, while Fr. George Byrne has joined us as one of the community.

Irish Province News 37th Year No 2 1962

Obituary :

Fr George Byrne (1879-1962)

Few men in the history of the Irish Province for the last sixty years have seen so many aspects of the life and development of the Province as did Fr. George Byrne, who died in Dublin on 4th January at the ripe age of 83, of which 67 were spent in the Society. Born in Cork in 1879, he received his early education first at Clongowes (where he was in the Third Line with a boy three years younger than him called James Joyce!) and later at Mungret. He entered the Society at Tullabeg in 1894; made his philosophy at Vals, in France, taught for seven years as a scholastic in Riverview College, Australia; then back to Milltown Park, Dublin, for theology where he was ordained in 1911. His tertianship was made in Tullabeg, and he remained on there in the following year as Socius to the Master of Novices, but after a few months Australia claimed him again.
Early in 1914 he was named Master of Novices of the resuscitated Australian novitiate at Loyola, Sydney, combining this with the office of Superior of the House until 1918. A year later, in 1919, he is on the high seas again, this time returning to be Master of Novices at Tullabeg from 1919 to 1922,
In 1922 he became an operarius at St. Francis Xavier's, Gardiner Street, and during the next four years, among his other ministeria, was the first chaplain to the first Governor-General of the newly-established Irish Free State, Mr. Timothy Healy, K.C.
With 1926 came the decision that the Irish Province establish a Jesuit mission in Hong Kong at the invitation of the Vicar Apostolic, Bishop Henry Valtorta. Fr. Byrne, with Fr. John Neary, arrived in Hong Kong on 2nd December of the same year. Shortly afterwards Fr. Byrne became the Superior of the young mission. The years that followed, until his retirement to Ireland for health reasons in 1946, will undoubtedly be the period of Fr. Byrne's life that will establish his important standing in the recent history of the Irish Province. It is therefore fitting that we should allow them to be dealt with from Hong Kong sources. We take the following from The South China Morning Post for 5th January, 1962:
“News has just been received from Dublin, Ireland, of the death there of Fr. George Byrne, S.J., who was well known in Hong Kong for many years. He was the first Superior here of the Irish Jesuits. He was 83.
Fr, Byrne, with one other Jesuit priest, came to Hong Kong in Dec ember 1926. It was under his direction that arrangements were made for the various forms of work undertaken by the Jesuits in the Colony. The first of these was the Regional Seminary in Aberdeen, which was under the direction of the bishops of South China, and was intended for the education and training of candidates for the priesthood in their dioceses. The staffing of it was entrusted to the Jesuits.
Fr. Byrne also arranged for the building of Ricci Hall, a Catholic hostel of the University of Hong Kong. He lived there for many years and always maintained a close contact with the university. He was a member of the Court and deputised, during periods of leave, for the Professor of Education and the Professor of History,
He was prominent in the years before the war as a lecturer and broadcaster and writer. He re-started the publication of the Catholic monthly magazine, The Rock, to which he was a regular contributor. He also for a long time contributed a weekly article, "The Student's Window", to The South China Morning Post.
He took an active part also in educational matters. He was a member of the Board of Education, and he arranged for the taking over of Wah Yan College, Hong Kong, from its original founders. He had many associations with the religious institutions, where he was much in demand for conferences and retreats, He spoke with equal fluency in English, French and Latin.
During the war he was in Dalat, Indo-China, and soon after his return to Hong Kong got into bad health and returned to Europe for medical treatment. His recovery was more complete than was expected, but medical advice was against his return to the East.
During recent years, though old and in failing health, he was still very active as a writer in Catholic periodicals, and he always maintained his interest in Hong Kong. He left here many friends who remember him as a man of great kindness and universal sympathy, who carried lightly his wide scholarship, and who was always unchanged in his urbanity and good humour. Many professional men remember him too for his wise guidance in their student days and they, with a host of others, will always recall him with respect and affection”.
It only remains to say that though medical authorities refused to allow his return to Hong Kong, the years from 1946 until his death were as full of activities as ever. He continued to write and to lecture and to direct souls as of old. He filled the important post of Instructor of Tertians for years at Rathfarnham and from than until his death he was Professor of Ascetical Theology and spiritual director to the theologians at Milltown Park. Only very gradually did he allow advancing years to cut down his work. As he had always wished, he worked to the end.

From the Bishop of Hong Kong

16 Caine Road,
Hong Kong
10th January, 1962.

Dear Fr. O'Conor,
The news of the death of Rev. Fr. George Byrne, S.J., caused deep regret among all the many friends he left in Hong Kong, among whom I am proud to count myself.
His pioneer work here was that of a great missionary and of a far sighted organiser. His memory and the example of his zeal will be cherished in Hong Kong.
While expressing to you, Very Reverend Father, my sympathy for the great loss of your Province and your Society, I wish to take the opportunity of assuring you of tne grateful appreciation by the clergy and laity of Hong Kong for the generous collaboration your Fathers are offering to us in carrying the burden of this diocese.
Asking for the blessing of Our Lord on your apostolic work,
Yours very sincerely in Christ,
+Lawrence Bianchi,
Bishop of Hong Kong.

The Very Rev. Charles O'Conor, S.J.,
Loyola,
87 Eglinton Road,
Ballsbridge,
Dublin,
Ireland.

◆ James B Stephenson SJ Menologies 1973

Father George Byrne SJ 1879-1962
Few men in the history of the Province for the last 60 years have seen and contributed to so many aspects of the life and development of our Province than Fr George Byrne, who died in Dublin on January 4th 1962.

He was born in Cork in 1879, educated at Mungret at Clongowes, and he entered the Society at Tullabeg in 1894.

In 1914 he was named Master of Novices to the resuscitated Novitiate at Loyola, Sydney, Australia, returning from that post to take up a similar one at Tullabeg from 1919 to 1922.

On the foundation of the Irish Free State he became chaplain to the first Governor-General, Mr Tim Healy.

When we started our Mission in Hong Kong, Fr Byrne went out as founder and first Superior. These were creative days,. He built Ricci Hall, negotiated the taking over of the Regional Seminary at Aberdeen, and he took over Wah Yan College from its original owners. At the same time he was prominent as a lecturer, broadcaster and writer, as well as part-time Professor in the University. He started the Catholic magazine “The Rock”, and for a long time contributed to the “South China Morning Post”

For health reasons he returned to Ireland in 1946. During the remaining years of his life he was Tertian-Instructor at Rathfarnham and Spiritual Father at Milltown. He continued to write, give retreats, thus keeping in harness till the end, as he himself wished.

Truly a rich life in achievement and of untold spiritual good to many souls. As a religious, he enjoyed gifts of higher prayer and was endowed with the gift of tears.

◆ The Mungret Annual, 1929

Our Past

Father George Byrne SJ

Fr George Byrne SJ, who was in Mungret for some years in the nineties, is bringing glory to the Irish Province of the Society of Jesus. Under him as Superior the little band of pioneer missionaries of the Irish Jesuits at Hong Kong, Canton, and Shiuhing are doing wonderful work for the Church. In addition to his business of organisation, Fr George frequently contributes to “The Rock” and to a new Chinese monthly, the “Kung Kao Po”. His articles are usually reprinted in many of the local papers, with the result that Fr Byrne has gained a great reputation in Hong Kong. He is constantly giving retreats and missions. Two retreats were given by him in Latin to groups of Chinese priests, Fr Byrne is at present attending to the building of Ricci Hall, the new Hostel for Chinese University students. At the laying of the foundation stone by the Governor General, Fr George made a brilliant speech. Plans are being drawn up for the building of a new Regional Seminary. This building will be completed in 1930, and Fr Byrne will have an additional burden thrust upon him. May God give him strength to continue his wonderful work.

◆ The Mungret Annual, 1930

Three Years in China : Impressions and Hopes

Father George Byrne SJ

The Superior of the Irish Jesuit Mission to China, Very Rev George Byrne SJ, visited us in March, and gave us a very interesting lecture. We expected great things from Father George, and were not disappointed. He gave a very clear account of the present position in China, of the Customs and mentality of its people, and of the working of grace amongst them. The many anecdotes told by Father Byrne and the beautiful illustrations he showed us kept our interest alive. Throughout the lecture We heard the call of China - the call of Christ the Redeemer of the world, appealing for helpers to bring those who are in the valley of the shadow of death to the Life that comes by knowledge and love of the Son of God.

We experienced no little joy when we heard of the work that has already been accomplished by the thirteen missionaries who have gone to China during the past three years. Their first task was, of course, study of the Chinese language, and in this they have already made progress sufficient to enable them to under take some missionary work through the medium of that language. The work of editing a Catholic monthly magazine called”The Rock” was entrusted to them by His Lordship the Bishop of Hong Kong; but their biggest undertaking has been the erection of Ricci Hall, a hostel for students attending the University of Hong Kong. When their numbers and resources increase, they hope to undertake a still more important work, namely, the management of the new Regional Seminary which is at present in course of erection, and in which the native clergy of Southern China will be educated and prepared for the priesthood. God's grace is manifestly assisting them in their labours.

Mungret rejoices in these achievements, especially as three of her old pupils and one old master are amongst the thirteen. Father G Byrne SJ, the Superior, was here in the nineties. Father J McCullough SJ, a boy of 1912-14 and a master here a few years ago, is working in Canton. Rev R Harris SJ, who left us in 1922, is teaching in Shiu Hing. Father R Gallagher SJ, who is remembered by many Old Boys, is the zealous Editor of “The Rock”. Anyone who knew Father Dick will not be surprised to hear that in addition to the burden of editorship, he cheerfully shoulders many other burdens.

The interest of Mungret boys in the Mission can be very practical. Help is needed. Perhaps those who read may help in one or many of the following ways: (1) By prayer ; (2) by sending books to stock the libraries of the Hostel or Seminary (Ricci Hall, Hong Kong, China); (3) by collecting old stamps and tin-foil, and forwarding them to Treasurer, Ricci Mission, Milltown Park, Dublin ; (4) by subscribing to The Rock (Editor, PO Box 28, Hong Kong); (5) by contributing to the Ricci Mission Fund (The Treasurer, St Francis Xavier's, Upper Gardiner Street, Dublin). Those who cannot be with their friends in the front trench, as it were, where Paganism meets Christianity, can help them greatly. Spiritual and material help are necessary. By helping them, you give them strength and courage, and will have the privilege of consoling your Greatest Friend.

◆ The Mungret Annual, 1962

Obituary

Father George Byrne SJ

It is with great regret we chronicle the death of Father George Byrne, which took place in Dublin on January 4, at the 1 age of 83.

Father Byrne was born in Cork. After leaving Mungret he entered the Society of Jesus. He taught in Australia for seven years as a scholastic, and then returned to Milltown Park for his theological studies.

After ordination, he was recalled to Austrialia, where he became Master of Novices and Superior of the House. After a few years he was back in Ire land again, this time to Gardiner St, While in Gardiner St he became first Chaplain to the first Governor-General of the Free State, Mr Tim Healy, KC.

In 1926 came the decision to establish a Jesuit Mission in Hong Kong, Father Byrne was appointed Superior of the newly-formed Mission. On him fell the burden of much of the organisation. He arranged for the staffing of the Regional Seminary. He also arranged for the building of Ricci Hall, a University Hostel. He was also instrumental in taking over Wah Yan College from its original founders.

In Hong Kong he was a well-known broadcaster, writer and lecturer. He was always prominently associated with education.

In 1946 he returned to Ireland for health reasons. He continued active work. He was Instructor of Tertians for a number of years and after that, until his death, he was Professor of Ascetical Theology and Spiritual Director of the Theologians at Milltown Park, He worked until the end. RIP

Born: 20 June 1920, Orchard House, Knockaney, Hospital, County Limerick
Entered: 07 September 1938, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1952, Milltown Park, Dublin
Final Vows: 02 February 1955, Canisius College, Chikuni, Zambua
Died: 05 May 1964, St Mary’s Hospital, Choma, Zambia

Part of the Sacred Heart, Monze community at the time of death.

Parents were farmers.

Second eldest of four boys with three sisters. Father had seven sisters nuns, and mother had three priest brothers and one sister a nun.

Early education at Mount Melleray from 1934

by 1955 at Chikuni, Chisekesi, N Rhodesia (POL Mi) Regency

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
It was about 11.30 that morning of 5 May 1964 that the hospital in Choma was asked by the police to send an ambulance immediately to a spot about 15 miles out on the Livingstone road where an accident had occurred. When the ambulance arrived back at the hospital bearing the two survivors who had been found still breathing, the Sister of Charity who met it realized that one of them was wearing a roman collar. On looking closer, she recognised Fr. Dan (who had a sister in Ireland who was a Sister of Charity). In spite of the terrible shock, she immediately phoned the church and Fr Luke Mwanza was on the scene within minutes and gave him Extreme Unction. The bishop had just arrived back in Monze from Chikuni when the news reached him.

No one knows exactly how the accident occurred. Between Livingstone and Choma it is mostly tarred road but at that time there was a stretch of about 25 miles remaining untarred. It was on this "dirt" road that Dan was in head-on collision with another car coming from Livingstone. The coroner at the inquest remarked on the deplorable condition of the road at the part where the collision took place. In the car with Fr Dan were Mr Mungala, his manager of schools, a loyal and devoted supporter of Ours, as well as the manager's nephew. In the other car were Mr Nash, a teacher, and his wife, their two year old daughter and a Mr Hassan. The only survivor of the accident was the child who escaped with relatively light injuries. No witness has been found although the man who first found the crashed cars said at the inquest that, when he returned with the police, the bodies in the Nash's car had been removed from the car to the side of the road.

The burial of the three who died took place at Chikuni on Tuesday 6th May. At the end of the Mass, the Bishop spoke of the universal anguish at the great loss sustained by the Church and the teaching profession.

Fr Dan, who was 44, was born at Knockaney, near Hospital, Co. Limerick. He completed his secondary school at Mount Melleray (Cistercians). He admitted later in life that it was a retreat given at Mount Melleray by a Jesuit that set him on his way to Emo which he entered in 1938. During his formation years, his gifts were more practical than speculative: he liked working with wood and there is hardly a house in the Irish Province which has not got some evidence of his handiwork. He noticed things that needed to be done. There was a quality and finish about everything he set his hands to; he did indeed 'do all things well'.

It was inevitable that Dan's practical abilities should have been recognised and used on the missions. He had not been many months in Zambia (then Northern Rhodesia) when he was hard at it, building schools and teachers' houses. From then until his death it is true to say that he had more than a 'finger' in all the major (and minor) building activities of the Mission. Some of the churches he designed and built, for example Fumbo and Kasiya. Later, as education secretary, he really found himself and had much more scope for his talents. His mind was very orderly and he never allowed himself to be snowed under by the mass of architects’ drawings, bills and letters that streamed into his office. When death removed him so tragically from the scene, he had left everything as if he were about to hand over to his successor.

Dan remained always a shy man although he concealed it with a brusqueness that became more pronounced as he got older. This disconcerted people who did not know him; at times they thought him off-hand, casual and blasé. He had little time for non- essentials, came to the point quickly and liked others to do the same. He was completely detached from personal comfort and convenience; at times he expected the same detachment and integrity from others, not doubting that others were as self-sacrificing as himself.

The same attention to essentials was apparent in his spiritual life. There were no 'spiritual frills' in Dan's life. Even in the novitiate there was a quality of robustness about his spirituality. That his devotion went deep is evident by the life he led. He was very much a "faithful and prudent servant" intent on service, indifferent to what people thought of him. He conquered all human respect early in life. One who lived with him in Monze for several years said that he never knew him to miss a spiritual duty, a remarkable thing in a man so busy.

Bishop Corboy said of him: "He was a truly saintly man – in the chapel every morning at five o’clock with his Mass at six. He was unassuming and never displayed his holiness and the love of God that inspired his whole life. Back in the office at 7.30 a.m. a day began that could have fully occupied two men, and that was true of six days in the week. On Sunday he regularly said two Masses at out-stations, and returned here to Monze for lunch. On Sunday afternoon when he was free, he would visit some schools to inspect a building he was erecting. He never took a day off and never had a holiday. He is a great loss, but may God's will be done’.

◆ Irish Province News

Irish Province News 39th Year No 3 1964

Obituary :

Fr Daniel Byrne SJ (1920-1964)

The Rhodesian Mission has had its calamities over the years but none as sudden and unexpected as the tragic death of Fr. Dan Byrne on May 5th last. Little did His Lordship Bishop Corboy think, as he bade farewell to Father Dan that very morning at Chikuni, that on the following day he would be officiating at Fr. Dan's burial in the cemetery at Chikuni.
A week before the accident Fr. Byrne had been in hospital at Mazabuka. He was treated for malaria and after a few days rest was back at work. On Saturday, May 2nd he attended a Conference on educational matters. The Monday following he took part in a meeting between a Delegation of Teachers and the Bishop, together with a group of the priests. This meeting, for which he had done a good deal of the preparatory work, lasted until afternoon. He was due in Livingstone on the Wednesday for yet another educational meeting. As his own car was in Monze garage for repairs, the Bishop offered him the use of his. On Tuesday 5th there was to be a Priests' Meeting at Chikuni, called by the Bishop; but Dan had been exempted from attending this. However, he did take His Lordship to Chikuni. On arriving at Chikuni, Dan said to the Bishop “Are you sure you wouldn't like me to stay for this meeting?” The Bishop assured him that it wasn't necessary and Dan left with his African passengers for Livingstone (180 miles).
It was at about 11.30 that morning that the Hospital in Choma was asked by the Police to send an ambulance immediately to a spot about 15 miles out on the Livingstone road where an accident had occurred. When the ambulance arrived back at the hospital bearing the two survivors who had been found still breathing, the Sister of Charity who met it realised that one of them was wearing a Roman collar. On looking closer she recognised Fr. Dan. In spite of the terrible shock, she immediately phoned the Church, and Fr. Luke Mwansa was on the scene within minutes and gave Extreme Unction. The Bishop had just arrived back at Monze from Chikuni when the news reached him.
No one knows exactly how the accident occurred. Between Livingstone there is mostly tarred road, but one untarred stretch of about 25 miles remains. It was on this dirt road that Dan was in head-on collision with another car coming from Livingstone. The Coroner at the Inquest, remarked on the deplorable condition of the road at the part where the collision took place. In the car with Fr. Dan were Mr. Mungala, his Manager of Schools, a loyal and devoted supporter of ours, also the Manager's nephew. In the other car were Mr. Nash, a teacher, and his wife, their two year old daughter and a Mr. Hassan. The only survivor of the accident was the child who escaped with relatively light injuries. No witness has been found although the man who first found the crashed cars said at the Inquest that when he returned to the scene with the police, the bodies in the Nash's car had been removed from the car to the side of the road.
The burial of the three who died in the Bishop's car took place at Chikuni on Tuesday, 6th May. The Requiem was sung by Very Rev. Fr. O'Loghlen. Crowds came for the Mass; there were as many outside the Church as inside and for them Fr. Conway conducted a separate service. Many cars came from as far as Broken Hill and Livingstone, bringing representatives of Government and Education bodies. The Churches were also represented -even to Dan's opposite number in the Salvation Army! At the end of Mass the Bishop spoke of the universal anguish at the great loss sustained by the Church and the teaching profession.
Dan, who was 44, was born at Knockaney, near Hospital, Co. Limerick. He was at school with the de la Salle Brothers at first; then he went to Mount Melleray, where he completed his Secondary schooling. He admitted later in life that it was a Retreat given at Mount Melleray by one of Ours that set him on his way to Emo, which he entered in 1938. In the noviceship he was reserved, and shy. In Rathfarnham he had a broken head for some time, which perhaps forced him to turn his attention to mundane and practical things in the house and grounds. His gifts were more practical than speculative; he liked working with wood and there is hardly a House in the Province which hasn't got some evidence of his handiwork. Even when Dan was on a rest, it was more than likely that he would notice something that needed repairing. He noticed things that needed to be done. one remembers him looking in a calculating way one day at the old pavilion of the tennis courts at Milltown Park. Within a few days the pavilion had been 'stripped down and in a matter of weeks it had been replaced by a bigger and (of course) better structure. There was a quality and a finish about everything he set his hands to; “he did, indeed, do all things well”. He was the perfect Sub-beadle, an office which he was burdened with from noviceship to tertianship. When Dan took office, there was a big reorganisation, unwonted order was introduced, everything was given its place and it was a delight to use the Sub-beadle's Press.
Dan taught at the Crescent and Belvedere. He was a good teacher, exacting, who was respected by his pupils. It was always hard to know what he thought about things; but one who knew him and worked with him said that he couldn't imagine Dan volunteering to teach for the rest of his life. In Theology, he was always abreast of the work and was better than average at Moral. He had begun in Milltown, to suffer from the anaemia which dogged his days to the end but of which he spoke little.
It was inevitable that Dan's practical abilities should have been recognised and used on the Mission. He hadn't been many months in Rhodesia when he was hard at it building schools and teachers' houses. From then till his death it is true to say that he had more than a “finger” in all the major (and minor) building activities of the Mission. Some of the Churches he designed and built for example those at Fumbo and Kasiya. Later as Education Secretary he really “found” himself and had much scope for his talents. His mind was a very orderly one and he never allowed himself to be snowed under by the mass of architects drawings, bills and letters that streamed into his office. It was the Bishop who said of him that he never knew a man who kept better files, for he could find any document in a matter of seconds. When death removed him so tragically from the scene, he had left every thing as if he were about to hand-over to his successor.
Dan remained always a shy man although he concealed it with a brusqueness that became more pronounced as he got older. This disconcerted people who did not know him : at times they thought him off-hand, casual, blasé. He had little time for unessentials; came to the point quickly and liked others to do the same. Often he had little small talk and could be preoccupied by his work. He was completely detached from personal comfort and convenience; at times he expected the same detachment and integrity from others, not doubting that others were as self-sacrificing as himself.
The same attention to essentials was apparent in his spiritual life. There were no “spiritual frills” in Dan's life; even in the noviceship there was a quality of robustness about his spirituality. That his devotion went deep is evident by the life he led. He was very much “servus prudens ac fidelis”, intent on service, in different to what men thought of him. He conquered all human respect early in life. One who lived for several years with him in Monze said that he never knew him to miss a Spiritual duty - a remarkable thing in a man so busy. And so he had lived since 1938. In the attache case which was retrieved from the wreckage of the car was found, as well as his few toilet things, a book for Spiritual Reading . . . Can we doubt but that he has already received that “unfading crown of glory” of which he read in the last Mass he said, a few hours before he died?
In a letter Fr. O'Loghlen said of Fr. Byrne : “From every point of view it is a terrible blow. He was a first class religious, and there is the consolation of knowing that if anybody was prepared to meet his death he was. The first thing I found in his bag was a book on the Mass which he used. In his work he was equable and capable. He will be very hard to replace”.
Bishop Corboy said of him : “He was a truly saintly man-in the chapel every morning at five o'clock with his Mass at six. He was unassuming and never displayed the holiness and love of God that inspired his whole life. Back in his office at 7.30 a.m, a day that could have fully occupied two men began, and that was true of six days a week. On Sunday he regularly said two Masses at out-stations, and returned here to Monze for lunch, On Sunday afternoon, when he was free, he would visit some school to inspect a building he was erecting. He never took a day off and never had a holiday. He is a great loss but May God's will be done”.

Very Rev. Fr. Provincial received the following letter :
Parochial House,
Fethard,
Co. Tipperary,
May 13th 1964.
Very Rev. and dear Fr. Provincial,
I would like to offer my sympathy to you and to the Fathers of the Irish Province on the sad death of Fr. Daniel Byrne S.J. in Northern Rhodesia.
It is a matter of regret for me that I cannot attend the Mass for him in Gardiner Street tomorrow. I have already offered Mass for him.
He was the first boy in whose vocation I had a hand as a young curate and he was one of the best. One could not fail to be impressed by his sincere piety, kindly disposition and twinkling humour.
I wish too to sympathise on the loss to the Mission of so competent a priest in educational matters. May he rest in peace.
With kind personal regards,
Sincerely yours in Christ, Christopher Lee P.P.

Born: 28 February 1886, Cork Street, Dublin City, County Dublin
Entered: 06 September 1902, St Stanislaus College, Tullabeg, County Offaly
Ordained: 16 May 1918, Milltown Park, Dublin
Final Vows: 02 February 1922, Sacred Heart College SJ, Limerick
Died: 22 February 1967, Mater Hospital, Dublin

Part of the Belvedere College SJ, Dublin community at the time of death

Father was a grocer

Third of five brothers and three sisters, of whom three brothers are deceased.

Educated at Synge Street and then had a private tutor. At twelve he went to Belvedere College S

by 1907 at Stonyhurst England (ANG) studying

◆ Irish Province News

Irish Province News 42nd Year No 2 1967

Obituary :

Fr Charles Byrne SJ (1886-1967)

Fr. Charles Byrne was born in Dublin on 28th February 1886. He received his primary education at Synge Street and his secondary education in Belvedere, where he went in 1897. James Joyce was one of his companions but Fr. Charles did not find him a congenial soul. He entered the noviceship at Tullabeg in 1902 and remained there as a junior to study for his B.A. “Work was real, work was earnest”, in those days and he felt grateful to have survived the ordeal unscathed and with a B.A. to boot.
The three years of philosophy were spent at Stonyhurst and on his return to Ireland he was sent for a year to the Crescent where he taught the First Arts class and then for four years, as a teacher, to Clongowes where he had His Grace, Archbishop McQuaid as a pupil. In 1915 he began his theology in Milltown Park and was ordained in May 1918, the early date being due to the conscription scare of that year. At the end of theology he was sent to the Crescent for a year before tertianship and returned there in 1921. For ten years he was operarius, teacher and Minister at the Crescent. Then in 1931 he was transferred to Belvedere where he taught for 29 years without a break. When he retired from teaching he was appointed Superior of Loyola House and then last summer (1966) he returned to Belvedere where he died on 23rd February after the briefest of illnesses.
Of his 65 years in the Society, Fr. Byrne spent 46 in the colleges, doing that work which the General Congregation has again asserted to be one of our most important ministries. He was the kind of totally dedicated teacher that every college wants - for all his activities were centred around the work of the house whether it was teaching or theatricals or games. He had far more of the graces than the average Jesuit and he made use of them in a way that impressed the boys. Thus, he had a fine voice which was heard to advantage at a High Mass; he was a most graceful skater on ice, an elusive half at soccer and so good a hockey player that he was capped for Munster, which must be a Jesuit record.
As a teacher of Latin he used many industriae, mnemonics, rhymes, anecdotes and competitions, so that he rarely had need to order punishment. Then the lazy boy was shamed into working by noticing how hard his master worked for him and he could not help noticing it. Every mark for a theme was duly noted down and every mark in an examination was duly entered so that there was available a complete record of the work of each pupil during his progress through the school. For most of his time at Belvedere Fr. Byrne taught the first divisions in the top years. There was a very close bond between him and his class, so close indeed that when he was replaced by a younger Jesuit they resented losing him and the Prefect of Studies had his work cut out trying to smooth things over.
When Minister at the Crescent Fr. Byrne entered wholeheartedly into the activities of the Cecilian Society and tales of those days are still current in Limerick where he was remembered with affection, as his Christmas post from Limerick testified. On his transfer to Belvedere he put his skill at the disposal of Fr. M. Glynn who had just launched out on his long programme of Gilbert and Sullivan Operas. During opera week Fr. Byrne was a familiar sight in the green room in a khaki dust coat and with neat boxes of grease paint laid out like a surgeon's instruments.
On Fr. Glynn's breakdown Fr. Byrne at a moment's notice stepped into his shoes and with admirable skill and still more admirable patience produced year after year the college opera from 1939 to 1960. He appreciated good singing, good speaking and graceful movement. Year after year to make some forty boys good singers, good speakers and graceful movers called for heroic devotion. Fortunately, like Fr. Glynn, he possessed the secret of attaching the cast to himself so that all were anxious to do their best.
As has been said already any school was glad to have him and the same may be said about any community. The reason was obvious; he was unassuming, considerate and prompt to offer assistance. He was the Prefect of Studies answer to prayer for he considered the work assigned to him on the status had first claims on his time and energy. Only when he had conscientiously done his work did he consider himself free to do work of his own choice.
From our mode of life most of us are inclined to develop marked bachelor characteristics, carelessness of dress, untidy habits and general disregard for what we despise as “the frills”. Others of us react strongly against such ways and Fr. Charles was one of these. He is said to have asked a friend whose dishevelled breviary he viewed with disapproval : “Do you wash your hands after using that book?”
Without being foppish he was always carefully dressed. He took great care of his clothes and made them last a long time. A visit to his room was quite an experience; it was so unlike the typical lair of a Jesuit. Nothing was out of place. Everything was brushed and polished and the humblest furniture decorated.
When he returned to Belvedere last September he endeavoured to follow the order of time as far as possible. And he remained like this to the end. Indeed he was at recreation the evening before he died. Then on the day of his death he celebrated Mass and in the afternoon before dinner walked up and down the corridor saying his beads. Shortly afterwards he was found in his room suffering obviously from a stroke. He was anointed by Fr. B. Murray. A doctor was summoned (Dr. E. Guiney, one of his former pupils) and he advised transfer to hospital. He was brought by ambulance to the Mater, but before he could get treatment he passed quietly away.
He was considerate to the end, dying in the manner that would inconvenience the community as little as possible. May his quiet and gentle soul rest in peace.

◆ The Belvederian, Dublin, 1967

Obituary

Father Charles J Byrne SJ (Pupil 1897-1902; Teacher 1931-1960)

Fr Charles Byrne died most unexpectedly : on the evening of 22nd February 1967. He had returned to Belvedere the previous summer having spent six years as Superior of Loyola House, Eglinton Road, Dublin. On the day of his death he said Mass, in the afternoon recited his Breviary and before dinner walked up and down the corridor saying his Rosary. Shortly afterwards he was found in his room apparently dozing in his chair but really in a semi-coma. He was conscious of what was going on around him but was unable to communicate with those present though he made efforts to do so. The Last Sacraments were administered to him and then it was decided to transfer him to hospital. He was brought to the Mater Hospital but before he could get treatment he passed quietly away. This gentle and unobtrusive going was in complete keeping with his whole life, considerate for others at all times and dying in the manner that would cause as little inconvenience as possible.

After five years as a pupil in Belvedere Fr Byrne entered the Jesuit Novitiate at Tullabeg in 1902 and after his profession remained there as a junior to study for his BA degree. The three years of philosophy were spent at Stonyhurst College, England, and his teaching as a scholastic extended over six years, one at the Crescent and five at Clongowes where he taught science. In 1915 he began his theology at Milltown Park and was ordained there in May 1918. After tertianship he returned to the Crescent College, Limerick, where he combined the duties of Minister and teacher and was also in charge of the public church. During this period he entered wholeheartedly into the spirit of the Cecilian Society and even to this day he is remembered with affection in Limerick.

In 1931 he was transferred to Belvedere where he resumed a long unbroken association with his Alma Mater for almost thirty years. He taught mostly Latin to the Senior Honours classes in which he had remarkable success. He had a close bond with all his pupils and never had to resort to sanctions as an incentive to work. He had a fund of mnemonics, rhymes, anecdotes which made life for the boy that little more interesting and somewhat easier when it came to imbibing knowledge. He was a very dedicated and industrious teacher, noting down most meticulously every mark for a theme and every mark for an examination, so that there was available a complete record of the work of each pupil during his progress through the college.

Fr Byrne had a lively interest in sport and maintained this interest right to the end. He supported all the college matches and was keenly interested in the welfare of the old boys rugby and cricket clubs. He was no mean athlete himself giving a good account on the soccer field, golf course and tennis court. He had the unusual distinction of being capped for Munster in hockey.

The work for which he is best remembered was the annual staging of the Gilbert and Sullivan operas. For twenty-two years he produced almost single-handed a very polished and finished work. He attended to every aspect of the opera - production, music, dialogue, stage grouping and make-up. No detail escaped his eye whether it was a note of music, a small point of pronunciation, gesture, deportment - all was brought to a fine art making each play more impressive than the previous one. It cannot be said too often that it is to his credit that he secured his achievement from a cast which were in the most literal sense school boys. Year after year to make forty boys into good singers, good speakers and graceful movers called for heroic devotion. Fortunately he seemed to have the gift of attaching the cast to himself so much so that the boys vied with each other in attempting to put his directives into practice.

In the 1948 “Belvederian” we read: “Fr. Byrne labours for some four months and each year he must, if he is human, wonder if this straw will yield brick. Each year as the fruit of his work appears he must have a qualm. Each year we leave saying with awe - he has done it again. There are bold statisticians who tell us this present production is the best ever”. And indeed so it was with all operas - each one seemed to be better than the previous one. The community, the boys, the parents, and the old boys often reminisce on those wonderful and enjoyable nights with his memorable productions. It was his fervent wish that the college operas would be resumed in the not too far distant future. For many years he was the mentor and support of the Old Belvedere Musical and Dramatic Society, guiding it through its hazards in its early years.

In his dealings with others he exercised a gentle but very marked influence. He was unassuming, considerate and ever prompt to offer assistance. He was courteous to the extreme and even the slightest favour rendered would never go unrewarded. He had a wonderful equanimity of temperament and whether approached first thing in the morning or last thing at night he always gave the impression of being ever ready and pleased to deal with the particular situation in hand. With his many loyal helpers during opera week, and there were many, and with others with whom he came into contact during the course of every day life, he left the impression that it was a privilege to be associated with him or having to do business with him.

Ungentlemanliness was foreign to his character and the boys realised this, respected him for it and did their best at all times to behave as gentlemen in his presence. More than once he has been described as one of nature's gentlemen - a truer estimation would be a gentleman of God.

He was happy to return to Belvedere last summer. He entered into the spirit of the college activities, picking up the broken threads after a lapse of six years. He died as was his wish, almost in harness, slipping away in his own quiet and unobtrusive way.

May his kind and gentle soul rest in peace.

Born: 04 September 1848, Galway City, County Galway
Entered: 07 November 1865, Milltown Park, Dublin
Ordained: 1880
Final Vows: 02 February 1888
Died: 03 February 1907, St Francis Xavier's, Upper Gardiner Street, Dublin

by 1868 at Amiens, France (CAMP) studying
by 1869 at Leuven, Belgium (BELG) studying
by 1871 at Spring Hill College AL, USA (LUGD) Teaching
by 1874 at Leuven, Belgium (BELG) studying
by 1879 at Leuven, Belgium (BELG) studying

◆ HIB Menologies SJ :
Educated at Coláiste Iognáid.

After First Vows he studied Philosophy at Laval and Theology at Louvian.
He was then lent to NOR as a scholastic for three years.
When he returned from New Orleans he was sent to Clongowes for some years. He spent some time as a Priest at Tullabeg, and when the College closed there he went for Tertianship to Drongen. He then joined the Missionary Band and was an excellent and very vigorous speaker.
He spent the remaining years of his life at Gardiner St where he died 03 February 1907

Excerpts (paraphrased in part) from An Appreciation by One Who Knew Him (EM SJ)
He was a native of Galway. That he was endowed with natural talents of no mean order is quite true, talents for a somewhat extended range in Mathematical and Philosophical speculation. It is true that during his lifetime he improved and developed these natural gifts by assiduous toil. Truer still that he possessed a rare sensibility for the fine arts, especially for the art of Music. Those who are capable of forming a just judgement bear witness to the elegance and perfection of execution which he reached on more than one instrument, but especially on his favourite instrument, the violin..........he was far from looking on Music as the serious occupation of his life........He looked on it more as a legitimate means of relaxation after a hard day’s work, or still more, as a legitimate means of ministering to the recreation and enjoyment of others.
........After First Vows he went to St Acheul near Amiens for Rhetoric, and then to Louvain for three years Philosophy. He was then sent for Regency to Clongowes, and Spring Hill College Alabama on the New Orleans Mission. He was then sent to Louvain again for Theology, and was Ordained 1880. His Priestly life was spent at Tullabeg, Crescent and Gardiner St until his death there.
....Father Butler’s nature was highly sensitive and refined will, I suppose, may readily be taken for granted by those who understand what are the qualities which combine to make a talent for music approaches to genius. Whatever Father Butler may have appeared to strangers, this writer can amply testify that he was to those who lived with him, and knew him intimately, the simplest, most genial, and the most kind-hearted of men. To the end of his life he was as light-hearted, I had almost said frolicsome, as a boy. Few men could rival the gusto with which he told or listened to a merry tale. Few equalled the heartiness of his laugh.
....But though taking a measured delight in the innocent joys of this life, it was very evident that his serious purpose was often “to muse on joy that will not cease”. Underneath all his outward gaiety there was the abiding consciousness of weighty responsibility.......laboriously taming and bringing to subjection a somewhat naturally hot and impulsive nature. Certainly he did not wear his religion on his sleeve........but....he possessed in no stinted measure a deep faith, informed by a piety at once simple and tender.......

Note from John Naughton Entry :
1896 He finally returned to Gardiner St again, and was President of the BVM Sodality for girls, being succeeded by William Butler and Martin Maher in this role.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father William Butler (1848-1907)

Born in Galway, educated at St Ignatius College, and received into the Society in 1865, was at the Crescent for two short periods, 1888-1889 and 1901-1902. He was a talented preacher and most of his active religious life was spent as missioner or at work in Gardiner St Church. Father Butler, in his day, was known to many as a musician of outstanding ability. He was a violinist of sensitive technique and his services as leader for orchestral accompaniment to the choir at Sacred Heart Church were frequently availed of.

Born: 27 November 1915, Waterford City, County Waterford
Entered: 07 September 1933, St Mary's, Emo, County Laois
Ordained: 30 July 1947, Milltown Park, Dublin
Final Vows: 02 February 1950, Loyola, Tai Lam Chung, Hong Kong
Died: 21 April 1999, Galway University Hospital, Galway City, County Galway

Part of the Coláiste Iognáid, Galway community at the time of death.

Family lived at Royal Hotel, Waterford City supported by businessy.

Youngest of five boys with two sisters.

Early education at Waterpark College for twelve years.

◆ Interfuse
Interfuse No 101 : Special Edition 1999

Obituary

Fr Richard (Dickie) Butler (1915-1999)

27th Nov. 1915: Born in Waterford
Educated at Waterpark College, Waterford
7th Sept. 1933: Entered the Society at Emo
8th Sept. 1935: First vows at Emo
1935 - 1938: Rathfarnham, study Arts at UCD
1938 - 1941; Tullabeg, study Philosophy
1941 - 1942: Mungret College, teaching
1942 - 1944: St. Ignatius College, Galway, teaching
1944 - 1948: Milltown Park, study theology
30th July 1947; Ordained priest at Milltown Park
1948 - 1949; Rathfarnham, tertianship
1949 - 1951: Hong Kong, at language school
1951 - 1952: Wah Yan College, Hong Kong, teaching
1952 - 1954: Wah Yan College, Kowloon, teaching
1954 - 1999 St. Ignatius College, Galway:
1954 - 1956: Teaching
1956 - 1961: Prefect of Studies
1961 - 1990: Teaching

When he retired from teaching in 1990, Richard continued in College administration, and as health prefect. He was admitted to University Hospital, Galway, almost two weeks before Easter. He was operated on for a perforated ulcer. Though initially he appeared to make good progress, he subsequently suffered a stroke, rallied somewhat again, but then suffered kidney failure. He died very peacefully at 6.45 a.m. on Wednesday 21st April 1999.

I first met Father Dickie Butler, as we affectionately knew him, on the doorsteps of Coláiste lognáid in Galway, 31 years ago, when I arrived there to begin my regency. I had spent the whole summer in the Gaeltacht building up my Irish but I knew about the place I was going to teach, and was somewhat fearful. I was greeted at the front door of the residence by a tall, mandarin-like figure with small round glasses and winged gown. On learning that I had just arrived to embark upon my teaching life, he informed me that he was the acting-minister and that before I went any further I was to put down my case and follow him. He ushered me into the kitchen and within five minutes produced a full glass of red wine, and giving it to me said “Drink that boy, you'll need it”.

Dickie Butler was a man who always made people feel welcome. He had a great eye for the details of life. I could say that Christianity is all about caring, - caring for one another, “whatever you do to one of these”, - because Christ first cares about us. Dickie was a man who always cared and made room for others. I'm sure that he has now found the room in his Father's house prepared for him from the beginning. (Though I should say “the mansion” in his Father's house, for Dickie did not update biblical translations lightly).

Richard Butler was born in Waterford in 1915 and entered the society at Emo. He studied at UCD, Tullabeg and Milltown Park and spent his regency teaching at Mungret and Coláiste lognáid in Galway. He was ordained priest at Milltown Park and after his Tertianship at Rathfarnham, went to teach at Wah Yan College in Hong Kong, with a view to moving further inland on the mission. He used to say that Celtic Scholars were particularly marked out by the Provincials for work on the missions, especially in China, presumably because somebody thought that if you could make headway in the Irish language you could certainly master Chinese. Whether it is true or not, what is definitely true is that Dickie Butler was a brilliant Irish scholar, a wonderful speaker of Irish and an excellent teacher of the language to generations of schoolboys (and latterly, girls).

He became the great Irish teacher he was because his health broke down in China in 1954 and he was sent to the school down in Galway where he taught for 45 years. Dickie was a man of great discipline, a man with an incisive mind. He served as a headmaster in the school before he returned to the classroom to teach for 37 years, at a time of rapid change in Ireland and in education. I lived in his community for 12 of those years and met with him regularly afterwards. Dickie was an engaging and imaginative conversationalist; he had a marvelous command of both the English and Irish language, and he used both daily in his daily all his adult life. Sitting at a table with him in the refectory was informative and entertaining as well as refreshing. Much of his colourful imagery will remain with those of us fortunate enough to have been in his community. Whether he was sharing his insights into information in the Province or on some aspect of contemporary Irish culture, he was always well worth listening to.

Dickie was a theologian and theology was never far from his thoughts. He was an avid reader, especially of the latest publications in theology. Often in the refectory we would watch with interest as visiting theologians, in Galway for a few days rest, sat down at table with Dickie and how he would ask them some seemingly innocent question about theology which would lead to a whole conversation that would keep them on their toes, so to speak, defending whatever their side of the argument was through the whole meal, answering the questions he put so casually. His favourite phrase throughout these encounters was “de vera religione”. I think Dickie would have made many a theological board proud with his questioning. I always felt he would have made a fine professor of theology but he only wanted to do what was asked of him, whether it was going on mission to China at the beginning of his priestly life, or working in College administration towards the end. He had what we used to call in the Province 'a fine mind' but he was a humble man too and one who never put himself forward. He was both modest and devout.

Dickie Butler was a very personal man, who always gave you the impression that he was speaking directly to you. He was interested in everybody in the community and the work they were at. Some might have seen him as old-fashioned but that might be because he had very definite ideas on things and would let you have the benefit of them whether you wanted them or not. Everyone I knew who met with him acknowledged that he was a wise man, and that brings me again to this mandarin-like figure. In his later years Dickie rode a motorbike and dressed in his special biker's gear, with the wire glasses and the all-seeing eyes, he cut a dashing figure as he rode up Sea Road, off into the dust.

Dickie was a man of routine who did not move much out of Galway. But in the early 1980's he decided, and we helped him, to go to America for a summer supply. He had not been out of the country for nearly 30 years when he boarded the plane for California. Despite his initial trepidation, he loved California once he became accustomed to it. But even in this he was different because Dickie took a supply in an island parish at the edge of a hot desert. And he continued this supply until he retired from teaching, and then he moved into school administration in Coláiste lognáid where his genius at Irish was much appreciated and must have caused many an envious eye in the Department of Education when school reports were processed. When Dickie was taken to hospital just before Easter this year he was very concerned to let the school authorities know that his work for the school right to the end of the summer term was all prepared and sitting on his desk.

He was a man of great discipline. The last time I spoke with him, he was sitting in his room with the door open, seemingly doing nothing. We had a few words and I asked him if he was waiting for something. He replied in his lovely Irish, “When you get to my age, you'll know what I'm waiting for”.

We say good-bye to an excellent teacher held in high esteem by his colleagues, a marvelous companion in community, a scholar and a storyteller, but most of all, a good Jesuit and a holy man. An tAthair Risteard de Buitléar will be missed by many.

In lothlainn Dé go gcastar sinn.

Liam Greene

-oOo-

Funeral Mass of Fr. Richard Butler, SJ
A Jesuits room reveals a great deal about its occupant. The most striking feature about Fr. Dickie's room was how spartan it was. All that was superfluous had been removed by Dickie in the last few years. It was as if he had folded up his tent some time ago and had already moved most of his belongings to a more everlasting home. But not everything was superfluous - some things had to be kept - just in case!

What remained tells you a great deal about this kind and gentle man. Only seven books are to be found on his bookshelf. These books are the New Testament; The Fundamentals of Catholic Dogma; The Code of Canon Law; The Catechism of the Catholic Church; The Concise Oxford Dictionary; Dineen's Irish-English Dictionary and The Oxford Book of Irish Verse. Fr. Dickie was a man who thirsted for God, for Truth, for Certitude, for Precision and if the mysteries of faith were sometimes shrouded in darkness, Dickie would struggle for light. If the intricacies of Irish grammar left other mere mortals somewhat disillusioned, Dickie would delight in shedding much needed light.

St. Ignatius warns anyone who might want to be a Jesuit, “Let any such person take care, as long as he lives, first of all to keep before his eyes God and then the nature of this Institute which is, so to speak, a pathway to God; and then let him strive with all his effort to achieve this end set before him by God.” Dickie always strove to remain faithful to his vocation as a Jesuit priest. His personal, unobtrusive fidelity to prayer and the daily celebration of the Eucharist in what became affectionately known in the house as “Dickie's Chapel”, spoke more loudly than long lectures in theology.

Not that Dickie was adverse to theological discussion and argument. He was never too certain about all this new-fangled theology since Vatican II. Sometimes he would put the younger Jesuits through their paces just to check out their theological orthodoxy. I remember one Easter Sunday evening being the victim of one of Dickie's theological inquisitions. In his estimation I probably came out with today's equivalent of a “D3” on the Foundation level paper!

The Ardmháistir of Scoil Iognáid, Niall Ó Murchadha, said to me only last Tuesday, “Bhí an t-Athair de Buitléar go hiontach ag múineadh Teagasc Chríostaí". One of Dickie's past students, now a Jesuit priest himself, remarked how Dickie would insist with the boys (for there were only boys in Coláiste Iognáid then) that they must always remain faithful to the basic truths of Christianity and to the teaching of the Church. However, Dickie confessed to the same class of boys, “Boys, when I was in Honk Kong in the early Fifties, if those Communists had invaded from China brandishing red hot pokers, I'd have said anything they wanted me to - I'd even have sworn that there were twelve persons in the Blessed Trinity!” Here indeed was a good man who though he struggled for Truth, acknowledge his own limitations and kept a gentle sense of humour.

Obviously I chose today's readings with this good man in mind. The first reading spoke of the necessity always to pursue and to respect Wisdom. It said, “Is le hintinn ghlan a d'fhoghlaim me agus tugaim uaim gan doicheall; ni choinnim a saibhreas i bhfolach”, or translated, “What I learned without self interest, I pass on without reserve, I do not intend to hide her riches”. Over the past few days, many of Dickie's past students have spoken to me of their fondness for him as a teacher. They spoke of how organised he was, how every class was planned, how clear he was in explaining the subject matter. But more than that, they spoke of how gentle he was, as the Beatitudes would have us be. A card arrived for Dickie a few days ago, it reads:

“I heard that you were poorly. I am sorry to hear this and so I just wanted to say hello. I'm not sure if you remember me; I finished the Jez in 1981 and you taught me Gaeilge for about five years. If you recall, I was a bit of a chatterbox and, to dissuade me from talking, you used to place me right in front of you. I didn't mind it and it did me no harm. Thank you. I have very fond memories of you teaching us.”

Fr. Dan Dargan, a former parish priest of St. Ignatius' here and a contemporary of Fr. Dickie's in the order said to me the other morning that there was always a “a certain giddy quality” about Dickie, a sense of fun, that twinkle in the eye. Past students of Dickies from the fifties and sixties speak of how he used to delight the young first years by shouting at them (gently, of course) in Cantonese. He objected strongly to the use of bad language in English and so taught his classes how to curse really and truly “as Gaeilge” much to their delight and to the advancement of the Irish language. Even in the last year when Dickie was much more confined to the house, he would often watch the students “ag pleidhcíocht” in the yard and would give a guffaw of laughter. Little did the students know that they were being watched in more ways than one for it was Dickie who right up to the end almost wrote out the term reports for each student in Coláiste Iognáid. He loved to help Joan with this seemingly tedious work, but this was important for Dickie because it meant that this former headmaster was still part of the school administration and Jesuits, as you know, never retire!

My lasting memory of Dickie will be that he was forever whistling Lara's Theme from Dr. Zhivago. I sometimes wondered did he know any other song. Even in the last months, Dickie would walk along the corridor whistling, and so I found it particularly poignant one day when he stopped me and said in Irish for he always spoke to me in Irish, “Ta a fhios agat, a Bhreandáin, go mbímse i gcónaí ag feadail - níl ansin ach cur i gcêill - taimse ag fulaingt go mór”. Before he went into hospital, this essentially discrete and private man, spoke very movingly of his own physical weakness and sense of anxiety, I thought at that time of the first Beatitude, “Blessed are the poor in spirit” in other words, blessed are those who know their own fragility and their need of God. The same beatitude continues with consoling words “for theirs is the kingdom of heaven”.

Dickie, guímid uile ar maidin nach bhfuil tuileadh de dhíth ort, go bhfuil tú i gcomhlúadar Dé agus naomh uile - bain sult as an bhfírinne go síoraí, a chara shéimh, uasail.

Brendan Comerford

Born: 08 August 1727, County Waterford
Entered: 07 September 1745, Watten, Belgium - Angliae Province (ANG)
Ordained: 16 June 1753, Liège, Belgium
Final Vows: 1763
Died: 23 June 1786, Hereford, England - Angliae Province (ANG)

Alias Thompson

Younger Brother of Thomas RIP 1778 (ANG)

Taught at St Omer for 2 years
Missionary

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1778 Three Archbishops and twelve Bishops, the first President of the Parlement de Paris, and the French Foreign Minister, urged his promotion to the See of Limerick. The Propaganda objected to an ex-Jesuit, but the Pope named him. He wrote to his kinsman, the Archbishop of Cashel “I am determined to oppose such a design by every respectable means in my power” To the bishop of his “native diocese” he writes : “Cruel dilemma! All left me to do is to submit to the will of others. But please take particular notice that my submission and resignation are on this condition, that whenever the Society of Jesus be restored, I shall be at full and perfect liberty to enter the same, and retire again to my College, the seat of virtue and real happiness”.
When the Bull came he was at Cahir Castle, and was so distressed that he wrote to Archbishop Butler (of Cashel) : “I decline the preferred honour, because I really think myself incapable of fulfilling the duties of such a station in the Church”. (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Son of Thomas, 8th Lord Cahir and Frances, daughter of Sir Theobald Butler
After First Vows he followed the usual formation and was Ordained at Liège 16 June 1753
1775 Went on Missionary work as a member of the ANG Province in England at Hereford
1778 Nominated to the vacant chair as Bishop of Limerick but declined, and he died at Hereford 20 June 1786

◆ James B Stephenson SJ Menologies 1973

Father John Butler 1727-1786
John Butler, ninth Lord Cahir was born in 1727. Having completed his studies at St Omers, he renounced his title and possessions, and entered the English Province of the Society in 1745. He took charge of the little chapel at Hereford.

In 1778, his relative, Dr James Butler, Archbishop of Cashel, informed him that as the Society had been suppressed, three Archbishops and twelve Bishops of Ireland had sent a postulation to Rome, asking that he be promoted to the vacant See of Limerick. In total confusion, he refused the offer as being unworthy. However, the appointment was made, and at the instance of Dr Egan, Bishop of Waterford, Fr John consented, on the condition that if the Society was restored, he should be free to become a Jesuit once more. He travelled to Ireland and got as far as Cahir, and there, overcome once more by reluctance to take office, he resigned the bishopric, and retired to Hereford, where he died in 1786.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BUTLER, JOHN, son of Thomas,8th Lord Cahir,* by Frances, daughter of Sir Theobald Butler, was born on the 8th of August, 1727 : embraced the pious Institute of St. Ignatius in 1745 ; and was ordained Priest at Liege in 1753. This Rev Father lived to inherit the title of Lord Cahir, and died at Hereford on 20th of June, 1786. It is little known that this humble Jesuit was postulated for Episcopacy. The facts are as follow :
His kinsman, Dr. James Butler, Archbishop of Cashel, by letter dated Thurles, 7th of March, 1778, signified to him, that all the Prelates of Minister, except one, and many other Prelates of the kingdom had cast their eyes upon him, as the most worthy person to fill the See of Limerick, vacant by the death of Dr. (Daniel) Kearney - that he hoped his humility would not be alarmed : and that reading in their joint postulation the will of Almighty God, he would submit to the order of Providence, and resign himself to a burthen which the divine grace would render light to him and advantageous to the Diocese he was invited to govern. To this communication F. Butler returned the annexed answer :

Hereford, March 23, 1778.
Honoured Sir,
I received by the last Post your very friendly letter of the 7th inst. You will not easily conceive my confusion and uneasiness on reading its contents. How flattering soever the prospect of such an honourable Elevation may be, I should act a very bad part indeed, if I did not decline the proffer of such an important station, thoroughly conscious of my incapability, and want of every requisite quality to execute the duties of such an office. I therefore most earnestly beg, and by every sacred motive entreat you, and the other respectable Prelates, will entirely drop all application to his Holiness in behalf of my succeeding to the See of Limerick, as I am determined, by most cogent reasons, to oppose such a design by every respectful means in my power. I request the favor of you to convey in the most grateful and respectful manner, my sincerest thanks to all who have been pleased to entertain so favourable an opinion of me, and hope you will believe me to be, Hond. Sir,
Your most ---
John Butler.

The good Archbishop, in his reply, bearing the Cashell Post mark of April 4th, 1778, informs him that the Postulation had been sent to Rome that it was “backed by the signatures of three Archbishops and twelve Bishops of Ireland, by the Roman Catholic Peerage of Ireland, by the united letters of the Nuncios of Paris and Brussels, of the Archbishop of Paris, of the First President of the Parliament of Paris, and of Monsieur de Vergennes, Ministre des affaires etrangères, to Mousieur de Bernis; and to crown all, by the letters of your most worthy Prelate, Dr. Walraesley, in your favor”. His Grace conjures him “not to hesitate to make a sacrifice of his own private ease and tranquillity to promote more advantageously in a more exalted state, the glory of God, and the welfare of this poor and afflicted Church, and expresses a belief that, when the necessity of acquiesence is so manifest, the Rev. Father would never forgive himself for the fatal consequences that would ensue to Religion from his refusal. The whole of his Grace’s letter, is most earnest and moving; and to conquer the Father’s repugnance, he engaged Dr. Wm Egan, Bishop of Waterford and Lismore, to expostulate with him. He did so in the following beautiful letter :

Honoured Sir,
I have shared with my much esteemed friend, and respected Metropolitan, his Grace of Cashel, in the uneasiness which your letter gave him; and I must beg leave, both from my own inclination, and at his earnest request, to expostulate with you upon the subject of it. By letters which I have just received from Rome, there is no doubt left me of your being appointed to succeed in the See of Limerick, and that in a manner very honourable to you, and to us, notwithstanding a violent opposition as well in behalf of other Candidates, as on account of your particular circumstances. The Propaganda rejected you as an Ex-Jesuit, but his Holiness in attention to the earnest application, which the Prelates of this Province in particular, as well as others, thought it for the interest of Religion, to make in your favor, over-ruled the determination of the Propaganda, and named you. - All this seems to bespeak, that what we so anxiously engaged in, was conformable to the Will of God; He has been graciously pleased to bless with success our endeavours; we were influenced to employ them, from no other motive, than our persuasion, that your being of our Prelacy, would promote his holy service amongst us; the measure had the ardent wishes of all the respectable Catholicks of this kingdom for its success; I know from my Lord Cahir, that this was particularly wished for by him, and that it was equally wished for by the rest of your family. I hope therefore, that you will not attempt to give the least opposition, to what appears, from all these concurrent circumstances, to have been the disposition of heaven; no timidity from your supposed personal disability, no private attachment to a less publick station, no friendly connexions formed elsewhere, but should give way to the call of the Almighty, so manifestly made known to you on this occasion. To judge otherwise would be only the illusion of self-love, and I am so convinced of this, that I pronounce without hesitation to you, that you cannot with a safe conscience decline, however reluctant you may feel yourself, to submit to the charge which you are called upon to undertake. Had the Society to which you once belonged still subsisted, though you could not have sought for an Ecclesiastical Dignity, yet you must have considered yourself conscientiously oblidged to accept of one even at the extremities of the earth, if you had been duly commanded; you would in that case have justly considered the command, as the voice of God, which you ought not to resist : - The voice of God seems to be equally forcible upon you now; you have not sought after the dignity which you are invited to, and if you had sought after it, it might be reasonably suspected that your vocation to it was not from God, but can you, Sir, doubt a moment, but that your vocation to the Episcopacy, which you never thought of aspiring to, is from God, when you are appointed to it by the Vicar of Christ; when you have been postulated for it, by the united unbiassed voices of so many Prelates? I think you cannot reasonably, and I think you would judge with regard to another, as I do with regard to you, were you consulted in similar circumstances. I will own to you, that whilst I rejoice, and you I think ought to acquiesce in our success, from the advantage, which at this most critical moment for religion amongst us, your nomination will be of to it, from your family, and your connexions, to say nothing of your personal qualifications, which I with pleasure hear well spoken of, by those who know you; at the same time 1 say, that I rejoice in our success, from these motives, there is another motive, which ought to make it particularly acceptable to you : it is, that in you, the difficulty which it might be feared, would have continued to prevail against those who had been members of the Society, hath been happily, and for the first time, I believe, in an occasion of this sort, gotten over. Do not then, my dear Sir, disappoint my hopes : lend yourself resignedly and cheerfully to the designs of the Almighty upon you! With the same earnestness with which we have struggled for your promotion, we will give you all the assistance in our power, all the assistance that you can expect from our knowledge and experience of things here, to render your new dignity easy and comfortable to you. You may depend upon every friendship from our good Archbishop, from Dr. Butler, of Cork, from me, from us all. In a word ! The Diocese to which you are appointed, is one of the most respectable in the kingdom, particularly from the consequence, opulence, and number of edifying Catholicks in the City of Limerick, which may be reckoned among the foremost in the British Dominions, for its elegance, riches, trade, and situation; it is but a short, and most charming ride of five and twenty miles from Cahir : but these last are but secondary and human motives; I lay my main stress with you on the glory of God, on the salvation of souls, on the ends of your Ministry, on the good of Religion; and to these motives, surely, every advantage of birth, influence, and talents, with which it hath pleased God to bless you, should be made subservient! You will excuse my writing thus freely to you; besides that my station entitles me to interfere in a matter, wherein the cause of religion appears to me to be so essentially concerned in a matter wherein I took so active a part, I claim a sort of a right with regard to you, to do it, as Bishop of your native Diocese, and from the sincere respect I have for my Lord Cahir, and all his noble family. His Lordship is shortly expected here, at farthest, some time in the next month, and as he will make England, where I suppose him to be actually on his way home, I hope that you will accompany him hither. I flatter myself, that I shall have the pleasure of welcoming you amongst us, at the same time that I will pay my respects to his lordship, I pray in the mean time to be remembered to him, and to the Honorable Mr. Butler with the most respectful attention, I shall say no more to you, I need say no more to you : the Grace and inspiratien of that good God, who gave you to our wishes will, I trust, do the rest with you.
I am with all affection and respect,
Honoured Sir,
Your most obedt. and most hmble. Servt.
WM. EGAN.
My address, if you will honor me with a letter, is
To Dr. Egan, Clonmel, Ireland.

To these appeals the Rev. Father begged leave to express his surprise that such a transaction had been carried on without the least previous intimation to him, adding, “As matters stand, I must sacrifice my tranquillity and happiness in a private station, or subject myself by an opposition to perhaps the severest reflections. Cruel dilemma! Let those then take the blame, who have any ways concurred in such a choice. All left me to do, is to submit to the will of others. I resign myself therefore into your friendly hands, on whom I depend for every assistance. But please to take particular notice, that my submission and resignation are on this condition, that whenever the Society of Jesus be restored, I shall be at full and perfect liberty to re- enter the same, and retire again to my College, the seat of virtue and real happiness”.
On the 25th of April, the Archbishop informed him, that the Sac. Cong, had confirmed on the 29th ult. the choice of the Prelates “and all that is wanting to complete our happiness, is to see you safely arrived in this kingdom to take possession of the See you are named to. I hope you will not delay on the receipt of this. Let nothing alarm you ‘A Domino factum est istud’. Your submission to the Orders of Providence will assure to you every assistance from heaven”.
In May the Rev. Father left England for Ireland in company with his brother Lord Cahir. The Archbishop on the 31st of May, addressed him a note at Cahir Castle of congratulation, promised to wait upon him as soon as possible, and announced the receipt of a letter from Mr. Conwey, Vicar Capitular of Limerick, assuring him that he would meet with the most pleasing reception there both from the Clergy and Laity and that all ranks of People were most impatient for his arrival amongst them. On the 10th July, 1778, the Archbishop, announced that the Bulls so long expected were arrived, and had been forwarded to him from Paris the preceding week; but that an indispensible journey on his part, had prevented him from attending to them before. “I need not tell you the pleasure it gave me to receive them, and how earnestly I wish and hope, that the use which is to be made of them may tend to advance the glory of God and the good of the Diocess of Limerick”. But the arrival of the Bulls served only to distress the humble Priest, and to decide him on declining the proffered dignity, in a mild, most courteous and respectful letter, he cordially thanked the Archbishop for the distinguished zeal and interest he had taken for his promotion; but that he could not make up his mind to accept the heavy responsibility. “I decline the proffered honor, because I really think myself incapable of fulfilling the duties of such a station in the Church”. In the following month, F. Butler returned to Hereford, to the great exultation of his numerous and very attached acquaintance.

• On the 22nd of January, 1816, Richard Baron Cahir was promoted to the dignity and title of Viscount Cahir and Earl Glengal in the County of Tipperary.

Born: 05 March 1882, Cork City, County Cork
Entered: 01 March 1921, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1933, Milltown Park, Dublin
Died: 07 September 1941, Milltown Park, Dublin

◆ Irish Province News
Irish Province News 17th Year No 1 1942
Obituary :
Brother Patrick Burke

Brother Burke was known to have expressed more than once the desire to die in harness, yet not even he can have imagined that the end would come so suddenly. He complained for the first time on Monday 1st of September, but it was not until Saturday that his illness took a serious turn and he was removed to hospital. His condition grew rapidly worse and be died the following day.

Born in Cork city in the year 1882, he was from an early age attached to Messrs. Egan, jewellers, and remained with them for twenty two years. From there he went to Stokes in Westmoreland Street Dublin, where he worked from 1918 to 1921. Then. to use his own words, there came to him the call to leave the world and he decided to enter the Society as a, Lay-Brother. His Noviceship days were spent in Tullabeg. In 1925 we find him in Belvedere, in 1929 he went to the Crescent, whence, after a year, he was transferred to Milltown Park. where he remained until his death.

Perhaps it is as sacristan that Br. Burke will be always best remembered. In all that had to do with that office he showed an enthusiasm and devotedness quite remarkable. “The happiest moments of my life were spent in work for Our Lord on the Altar” he was heard to say, and there can be no more eloquent testimony of his devotion to his hidden Master than the care and pains he took with all the Altar arrangements. He rose magnificently to all great occasions, such as major feasts, and, most of all, ordinations, when his altars won many a word of admiration.But his daily care of the altar and of the chapel was a finer proof of the reality of his devotion. Many of us can be painstaking on occasion, but Br. Burke was painstaking in the chapel always. No effort that this work demanded of him was too great for his diminutive. but indomitable frame, no detail too small for his care and attention. Day after day and year after year this unwearying care went on, and Br. Burke continued to be to all who knew him an example of one who waited for his Lord, and kept his lamp trimmed, and all in readiness. With true zeal Br Burke wished to share with others his devotion to the altar. He trained boys to serve Mass and was ever at pains to imbue them with his own reverence for the Blessed Sacrament. He intensified and extended this work in the last year of his life, and the bearing of those he has trained is living testimony to his success. His contact with those who brought flowers for the altar gave him another outlet for his zeal. Those who thus came in contact with him loved him for a may humour he had and for his very real. sympathy with them, but it was his simple and sincere piety that most of all affected them.
Br. Burke's life in the Society was a little life, the thoughtless will say, taken up with simple hidden things. It may seem little in the eyes of the thoughtless, but it was the work his Master had given him to do, and it was splendidly done. That, for all its apparent littleness that his life shone before men is evidenced by the surprising number of people who attended the Requiem Mass for Bro Burke in the chapel of Milltown Park, and followed the coffin afterwards to Glasnevin. Br Burke left many friends to mourn him, not least among them, his little Mass-servers, and many who have learnt from him the beautiful lesson of devoted. reverent service of the Blessed Sacrament. and left behind the record of a life that was this lesson lived. Such a life may be little by the standards of the world, but it must be very great by the only standard that counts when life is over. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Brother Patrick Burke 1882-1941
Br Patrick Burke was referred to by externs as “The Saint”.

Born in Cork in 1882, he was attached to Egan’s the jewellers in that city, and then with Stokes of Westmoreland Street Dublin. It was here that he heard the call in 1921, and answewred it to become a lay-brother in the Society.

Always extremely neat in his person, he was precise in his manner and exact in his duties. All his religious life he devoted to the altar as Sacristan, and there he displayed exquisite taste in adorning the altar and looking after the vestments.

He had a wide circle of friends and admirers, who revered him as a holy man, many of whom had known him “in the world”, under the soubriquet of “The Major”.

He was most closely associated with Milltown Park, where he died an edifying death on 7th September 1941.

Born: 18 April 1939, Undercliff, Strathmore Road, Killiney, County Dublin
Entered: 07 September 1956, St Mary's, Emo, County Laois
Ordained: 25 June 1970, Milltown Park, Dublin
Final Vows: 25 March 1976, Gonzaga College SJ, Dublin
Died: 27 March 2019, St Vincent’s Hospital, Dublin (Killiney, County Dublin)

Left Society of Jesus: 23 April 1986

Father, Francis C, owned a butchers business. Mother was Mary - Dausie - (Bowers). Family also lived at Iveagh, Crumlin Road, Dublin

Second in a family of five boys and five girls.

Educated at Sacred Heart College, Leeson Street for two years, he then went to Synge Street for ten years.

Baptised at St Kevin’s, Harrington Street, 25/04/1939
Confirmed at St Kevin’s, Harrington Street, by Dr Dunne of Dublin, 24/03/1949

1956-1958: St Mary's, Emo, , Novitiate
1958-1961: Rathfarnham Castle, Juniorate, UCD (BSc)
1961-1962: St Stanislaus College, Tullabeg, Philosophy
1962-1964: Saint-Albert, Louvain, Belgium (BEL M) studying Philosophy
1964-1966: Clongowes Wood College SJ, Regency
1966-1967: Sacred Heart College Crescent SJ, Regency
1967-1971: Milltown Park, Theology
1971-1972: Rice High School NY, USA (NEB) studying for MA at Fordham University, NY
1972-1980: Gonzaga College SJ, teaching
1973-1974: Tertianship at Auriesville, NY and Wernersville, PA USA
1978-1980: Assistant Province Oecon
1980-1986: Leave of Absence

After leaving Frank worked at the Killiney Court Hotel, Dublin. He had previously lived at Coval Road, East Sheen, London.

Address 2000: Bayview Drive, Killiney, County Dublin

https://rip.ie/death-notice/francis-xavier-frank-buckley-dublin-killiney-368233

The death has occurred of

Francis Xavier (Frank) Buckley
Killiney, Dublin

Date of Death:
Thursday 28th March 2019

Peacefully, in the loving care of his spouse, family and staff of St. Vincent’s Private Hospital. Greatly missed by his loving spouse Michael Burns, sisters Rita, Patricia, Mary, Cora and Bernie, brothers Sean, Tommy, Paddy, Des, Harry and Joseph, sisters-in-law Éire, Maria, Edel, Joanne and Carol Ann, brothers-in-law Don, Niall, Jim and Conor, nieces, nephews, and a large circle of friends. Predeceased by his parents Frank and Dausie.

Born: 22 April 1853, Limerick City, County Limerick
Entered: 07 September 1877, Milltown Park, Dublin
Ordained: 27 July 1890, St Francis Xavier, Gardiner Street, Dublin
Final Vows: 02 February 1897, Clongowes Wood College SJ
Died: 20 November 1933, Rathfarnham Castle, Dublin

Early education at Mungret College SJ (St Munchin’s) & Clongowes Wood College SJ and St Flannan’s Diocesan College, Ennis, then Eccliastical College Carlow

by 1888 at Leuven Belgium (BELG) studying
by 1896 at Chieri Italy (TAUR) making Tertianship

◆ HIB Menologies SJ :
Note from Br Thomas Johnson Entry :
He was assisted in his last moments by his Spiritual Father, Michael Browne, and died 27 May 1900.
Note from James Dempsey Entry :
He finally retired to Tullabeg and he died there 03 October 1904. he was assisted there in his last moments by the saintly Michael Browne, Rector and Master of Novices.

◆ Irish Province News
Irish Province News 3rd Year No 1 1927

Jubilee : Fr Michael Browne
The official celebration in Fr Michael Browne's honour took place in Rathfarnham on the 29th September. After a good deal of College work, Rector of the Crescent, Clongowes and Tullabeg he was Master of Novices at three different periods and is now Spiritual Father to the fifty-seven Juniors at Rathfarnham and, whenever he gets a chance, spends, at least, seven days a week giving retreats,

Irish Province News 9th Year No 1 1934
Obituary :
Father Michael Browne
Father S. Brown has kindly sent us the following appreciation :
On the morning of November the 28th died Father Michael Browne in his eighty first year.

He was born in Limerick in 1853 and was educated partly at Crescent College in that city and partly at Clongowes. On leaving the latter college he applied to enter the Society. Superiors thought him too delicate and rejected the application. He accordingly went to Carlow College to study for the priesthood. But the call was insistent. After a visit to Rome and to Lourdes he tried again and this time was successful. He entered the Novitiate at Milltown
Park on the 7th of September 1877. The fifty-six years of his life in the Society were outwardly uneventful. He had relatively little contact with the outer world and shunned all
appearances in public. But within the Province he held nearly every office of trust and responsibility with the exception of that of Provincial. He was Master in the colleges (Tullabeg
1883-85, Clongowes '86 and Mungret 1891-94). During this last period he was Prefect of Studies. He was Spiritual Father in Clongowes ('96- '99) and later in Rathfarnham (1924-31). He was Rector of Tullabeg from 1900 to 1904, again 1908 to 1910. During these two periods of office he was Master of Novices. He was Rector of the Crescent (1905-7). Finally he was for eleven years Socius to the Provincial (1911-22). That is surely a remarkable record.
But he will perhaps be remembered not so much for his eminent services to the Society as for his personality. For throughout his life he was known to be a man of deep and genuine holiness and there were many who did not hesitate to speak of him as a saint. Despite all his efforts to conceal it his austerity was well known. Especially in his Tullabeg days he was merciless to himself, Without being a very close observer one could know that he was all tied up with hair-shirts and chains. Indeed this was the origin of some of his characteristic gestures. Superiors had to exercise constant vigilance to see that he took sufficient food. He was more lenient in his later years, but even in his last year he sometimes made his meal of dry bread. He never smoked nor drank wine or spirits. He had schooled himself in the most rigid observance of “custody of the eyes.” He seldom, in fact looked at the person to whom he was speaking and he not infrequently made upon outsiders an impression of aloofness and indifference. There was indeed no little aloofness in his way of life. He made few friends and acquaintances. But his manner was by no means cold and repelling. He had a temper but it was under such stern control that few suspected its existence.
He was the most unworldly of men. He never read newspapers and took little or no interest in the little events of the day. He preached a lofty spirituality that soared high above the earth. One felt oneself among naked mountain peaks and breathed a somewhat rarefied atmosphere. Still humor, of a simple and homely kind, was by no means banished from
his Retreats and exhortations. He even courted a hearty laugh from his audience. He himself could laugh heartily in his deep bass voice and often when telling some amusing anecdote
the tears would run down his cheeks and his mirth would so choke his utterance that listeners sometimes failed to catch the climax or the point of the story. His memory held a great
store of such anecdotes centering very largely in Limerick, which always held a warm place in his heart.
He was always an intense student and a lover of books. He wrote, so far as I know, nothing for publication, but he accumulated copious notes, largely written in shorthand. Many
years ago he discarded large quantities of MS. material relating to his work as a master. He loved to pick up for a few pence in second hand bookshops books that appealed to him. His friends knew that books were the only gifts that would be acceptable. He belonged, one might say, to the Victorian epoch. In literature as in other things, modernity had no appeal for him. His taste was for history and biography and he seems never to have read fiction.
He went to God as straight as he knew how, without hesitations or compromises and regardless of the cost. He thought, as he lived, in straight lines, looking neither to right nor left. His character was strong and simple without subtlety and without crookedness of any kind. On subjects about which he cared at all his principles were fixed, his mind was made up. And as with principles of thought so with principles of conduct. Early in life he had laid down such principles for himself and to these he adhered undeviatingly to the end.
His spiritual life was hidden with Christ in God. One could only guess at its characteristics. It included certainly a great love for Our Lady and he never began an exhortation in the
chapel without reciting in full an Act of Consecration to her. Much of his time, especially towards the end, was spent in the chapel. All who really knew him were convinced of his great holiness.
As long as strength remained to him he worked unsparingly. I have known him to give as many as seven Retreats on end. During these Retreats he was the despair of the Sister who
waited on him at meals. In the last year of his life he was still giving domestic exhortations and lectures in various convents. He held the honorable post of confessor to the Archbishop of Dublin.
In his last illness, as long as his mind held good, he was his old self, concerned only about the trouble he was giving, and praying almost without interruption.

◆ James B Stephenson SJ Menologies 1973

Father Michael Brown 1853-1933
Fr Michael was preeminently the Ascetic of the Province. His austerity was well known, in spite of all his efforts to conceal it. Especially in his Tullabeg days as Master of Novices, he was merciless on himself. He was a great believer in hairshirts and chains, and Superiors had to exercise vigilance to make sure he took sufficient food. Yet he was not a solitary, given over to lone contemplation. In his time, he held every administrative post in the Province, save that of Provincial, though he acted as Vice-Provincial on one occasion. He was untiring in giving retreats, even up to his last years, and was known to have given 7 retreats on end, without interval.

At the same time he was not a repelling character, rather he engendered great respect and affection. He had his sense of humour, and his deep laugh was familiar to all his listeners.

He went straight to God as he knew how, without compromised. His use of creatures was mainly by abstention. When he died on November 22nd 1933, after 56 years in the Society, one eminent fellow Jesuit remarked that Fr Michael Brown’s holiness was reminiscent of the old Irish monks, to which an equally eminent Jesuit replied “Nay more, his eminence was pre-Christian”.

◆ The Clongownian, 1934

Obituary

Father Michael Browne SJ

Father Michael Browne, whose death took place at Rathfarnham Castle, on Monday, November 20th, 1933, in his eighty-first year, was one of the links that bound together Tullabeg and Clongowes. He was an Old Clongownian, had been a master and Prefect of Studies in both Colleges, was Spiritual Father and Rector of Clongowes and had been twice Rector of Tullabeg when it was no longer a secondary school. For over thirty years before his death, he had no direct connection with Clongowes. His name was hardly known to the later generations of boys here, but those who were at Clongowes in the late nineties realise that a great Clongownian has died.

Michael Browne was born in Limerick on April 22nd,. 1853. His early school years were spent in that city at the Sacred Heart College, then known as St Munchin's College. Having already a wish to become a Jesuit, he came to Clongowes in 1872, and, after two years here, he applied to enter the noviceship. Owing to his delicate state of health the application was refused It was a sore trial; but Michael Browne did not lightly abandon anything on which he had set his heart. He wanted to become a priest and succeeded in gaining admission to St Patrick's College, Carlow. His lungs were weak and his health did not improve, while the call to the Jesuit noviceship became more insistent. Heaven was stormed with prayers by himself and by his friends. It used to be told how his sister, who was a nun and who died at an early age, offered her life that Michael might be able to become a Jesuit. After a visit to Rome and to Lourdes, undertaken to obtain his desire, he asked again to be received into the Society of Jesus. This time he was accepted, and he entered the novitiate at Milltown Park, Dublin, on September 7th, 1877, three years after he had left Clongowes.

Before we write of the man, let us recall dates and occupations, for they are instructive. At the end of his noviceship. at Milltown Park, Michael Browne took his yows on September 8th, 1879. Then followed four further years at Milltown, one as a Junior, the remaining three studying philosophy. From 1883 to 1886 he was Prefect of Studies and Master of English and Mathematics at Tullabeg. He came to Clongowes in the Amalgamation Year, as Assistant Prefect of Studies and Mathematical Master of the Royal University students. From 1887 to 1891, he studied theology, for the first two years at Louvain and later at Milltown Park, where he was ordained in 1890. During his last year at Milltown as a priest he was a constant visitor to the Incurables Hospital, Donny brook, where the memory of his kindness and of his holiness was still fresh among the patients twenty years afterwards. In 1891, he was appointed Prefect of Studies at Mungret, a position which he held for four years, when he also taught the Royal University students at a time when they were bringing fame to Mungret. On leaving Mungret in 1895, he went to Chieri, Italy, for his tertianship. The next year found him Spiritual Father and a master at Clongowes. When Father Devitt left Clongowes in the summer of 1900, Father Michael Browne succeeded him as Rector, but it was only for a few months, as he was nominated Rector and Master of Novices at Tullabeg towards the end of November of the same year. During this period the late Father John Sullivan was a novice under Father Brownie's direction. They were kindred souls, and ever after novice and Novice Master had a lifelong veneration for one another. In the August of 1905, Father Browne was made Rector of the Sacred Heart College and Church at Limerick, This was, perhaps, the most active period of his very busy life, as, while Rector, he taught in the College, worked in the Church, and had charge of the three branches of the Sodality of the Blessed Virgin the Children of Mary whom he addressed once a week, the Ignatian Sodality for young men and the boys' Sodality of Our Lady. In August, 1908, we find him again Master of Novices and Rector of Tullabeg. Three years later he was named Socius to the Provincial, a position which he held for eleven years, during which time also, he was an indefatigable worker in the Church at Gardiner Street, In 1922 he went to Tullabeg as Master of Novices for the third time, and in 1924 he was transferred to Rathfarnham where he was Spiritual Father and occupied in giving Retreats to within a few months of his death. It is a summary of over half-a-century which Father Browne spent slaving in the service of God.

Though holding most important positions within the Society of Jesus, where he earned universal respect and reverence, Father Michael Browne's life was to a great extent hidden from the outside world. But within and without the Society, the striking holiness of his life impressed everybody with whom he came in contact. One could not help noticing his complete other-worldliness. “God everywhere and in everything; a constant endeavour to be pleasing in His eyes, and to require nothing of Him except the means so to be” : such was the motive force behind the life of Father Michael Browne. Despite his efforts to escape notice he could not conceal his austerities. Hair shirts, chains and disciplines were part of his everyday life. His only rest during many years was a few hours on a plank bed. When Father Browne was a priest at Clongowes there was a tradition among the boys that their spiritual father slept on “boards and pebbles”, and the schoolboy phrase was not far removed from the truth. Indeed, Superiors, knowing that he worked very hard, had to be constantly vigilant to see that he took enough food. During Retreats, when urging his hearers to practise what they preached, he frequently mentioned the phrase said to have been used by a member of his congregation to a preacher who had taught stern self-denial : “When I heard you in the pulpit I despaired of salvation, but when I saw you at your meals I took courage again”. When one saw him take his food, the courage was all on Father Browne's side, for dry bread was the chief item of his unchanging menu, While this was his daily routine he astonished all by his capability for constant and trying work. He was known to have given as many as seven Retreats on end. More than once, when others engaged in the same work fell ill, he conducted two Retreats simultaneously.

Yet though he taught self-denial, he would not allow others to do anything rash in this respect : “Take your food”, he would say, “we must keep the engine going, if it is to do its work”. His war on self was relentless. It extended to everything in his life. Passing through Switzerland on his way to Italy, it was known that he did not raise his eyes to look upon the beautiful scenery, upon which he did not expect to have the opportunity of gazing again. It was not, indeed, that he did not like pleasing sights, for while at Mungret as a young priest he used to go to the upper storey of the College to admire the charming sunsets, and then would kneel down and recite the Te Deum. When at Lourdes he prayed that he might not witness a miracle, for he did not want to lessen the full merit of his faith. .

But this war on self was only one means which Father Browne employed to bring him nearer to God. In his eyes, prayer was much more important than exterior mortification. His constant union with God was remarkable. He spent a large portion of the day and many hours of the night in formal prayer. To the ordinary spiritual duties of a Jesuit he added many more to which he was ever faithful. He passed hours each day before the Blessed Sacrament, There, in meditation, he prepared the subject matter of his sermons and Retreat lectures, It was in the Chapel he recited the Divine Office, where in a quiet corner he usually knelt without resting on any support. He had a strong and tender devotion to our Blessed Lady, and from his early years he said the full fifteen decades of her Rosary daily. He once told a friend that the biggest thing in his early life had been his being made a Child of Mary. How really he took this was shown by his unbroken habit of reciting the short act of consecration used in the reception into the Sodality before every spiritual address which he gave. Never was anything allowed to interfere with his spirit of prayer and of recollection. Rarely, if ever, did he read newspapers or novels, unless when such reading was part of his work. This practice he recommended to others. To their questioning, about reading a book or a novel, nearly always came the same disconcertingly logical answer, by way of another question: “Does it help you to say your prayers?” Devotion to the Sacred Heart and to the Passion he held very dear. Among the saints he seemed to be especially devoted to St Teresa and St Francis de Sales, to St Aloysius and St John Berchmans. This last saint had a big place in his life. “What would St. John Berchmans do?” was a frequent question to guide those under his direction.

It was as a Spiritual Director that Father Michael Browne was chiefly known. For those who met him for the first time, and who had never come to him with a serious trouble, there was much in the strict custody of his eyes and a certain aloofness in his manner, which made them think that Father Browne was too cold and too much removed from them to be really helpful. Yet it certainly was not so. When he came in contact with a weak or troubled soul, Father Browne was kindness itself. He was fond of repeating the saying of St Francis de Sales : “You will catch more flies with a spoonful of honey than with a barrel of vinegar”. And again he would say: “I have not found any instance in the New Testament where Our Lord dealt harshly with the penitent sinner”. He dealt with those in trouble as did the Master. The poor around Gardiner Street knew that he was not cold, and felt that “Saint Browne”, as they used to call him among themselves, was their friend.

He would encourage those who had to struggle against temptation by telling them that he had a lifelong fight against a violent temper, and then he would urge the recital of Blessed Claude de la Colombière's Act of Confidence in God. Some of his sayings already mentioned show how Father Browne constantly employed the best method of the Spiritual Director, which consists in making the soul help itself. For him, Spiritual Exercises were always to be under stood in the Ignatian and literal meaning, a real striving after higher things. During Retreats and at other times, he expected a strong effort in response to his advice, yet he was ready to pardon failure which comes from weakness and not from lack of good will.

His marvellous memory held a seemingly inexhaustible store of anecdotes from history and biography, sacred and profane, of which he was a deep student. He was Victorian in his reading and conversation, and most of his stories were of people and of events of the last century. Archbishop Healy and Bishop O'Dwyer of Limerick, whose cousin he was, were the subjects of many a reminiscence. He had a great fund of anecdotes about Limerick, which ever had a warm place in his heart. His sense of humour, another help to holiness, often so overcame him when telling a story that the end was lost in the loud and hearty laugh so characteristic of him, while tears of mirth rolled down his cheeks. His wide reading served him well when preaching and giving Retreats. He prepared his matter most diligently, wrote out his sermons carefully, in which one saw the influence of Newman, with whose writings he was very familiar, but he never used a note nor a book in the pulpit or when giving a Retreat lecture. Yet he would recite a dozen verses of the Scriptures, or a large part of a chapter of the Imitation of Christ, or the full text of one of the Spiritual Exercises of St Ignatius with faithful accuracy.

Father Michael Browne is dead. But he has left behind him among his fellow-Jesuits a lasting memory of great kindness, of severe asceticism, of very hard work, of a prayerful life and of remarkable holiness. To have known him is regarded as a privilege by those who were brought into familiar contact with him during life. To have been asked to pen these lines by the Editor of “The Clongownian” has been looked upon as a very great privilege by the present writer, who gladly pays this tribute to his old Master of Novices and to a loved and revered friend through many years.

May God give His richest rewards to Father Michael Browne who spent his life so generously in working for Him.

◆ The Mungret Annual, 1934

Obituary

Father Michael Browne SJ

It is our sad duty to have to record the 1 death of one, whose connection with Mungret goes back to the nineties of last century - Father Michael Browne. But, though it is many years since he was working amongst us, still the memory of him and of his saintliness has remained ever fresh and lasting among those who had the good fortune to live with him.

Father Michael was a Limerick man, born in that city in 1853, the son of the late County Court Judge, Daniel Browne. His early years were spent at the Crescent, Limerick, and then at Clongowes Wood College. On leaving the latter college, he applied to be admitted into the Society of Jesus, but, to his great disappointment, was rejected on the score of ill-health. Being determined to be a priest, he entered Carlow College. Here his vocation for the Society persisted. In response to its dictates, he applied again to be admitted into the Society, and, to his great joy, was accepted. He always attributed the success of this second application to the intercession of the Virgin Mother, and here we have the first evidence of that sweet devotion which was the predominating and all-pervading one of his life.

In 1877 he entered the Jesuit noviceship at Milltown Park. His ideals, like those of all novices, were very high, St Stanislaus was to be outdone, but, there was this difference with Father Michael, as his brethren can attest - he arrived where they. aspired and his striving after sublime perfection never lost the fervour of the noviceship days.

His noviceship finished, Father Browne continued on at Milltown Park, studying Philosophy for three years, and then departed for St Stanislaus' College, Tullamore, at that time one of the leading lay colleges in the country. Here he acted as Prefect of Studies in 1883. In the year of “the amalgamation with Clongowes”, 1886, he proceeded there, to act as Assistant Prefect of Studies. Theology absorbed his energies for the next four years, partly at Louvain, partly at Milltown Park, culminating in the long-awaited glory of the priesthood in 1891.

Mungret claimed him for the next three to four years, as Prefect of Studies. During these years, he had charge of the Sodality of Our Lady, an office that was especially dear to him on account of his tender devotion to the Virgin Mother. The following extract from the history of the Sodality is not without interest :

“Father D Gallery (the first Director) was succeeded by Father M Browne. By him the Sodality was directed for four years, and it owes to his assiduous care, the deep root it has taken in the College”. -(”Mungret Annual”, 1897).

From Mungret, he next set off for Chieri, Turin, there to go through his tertianship, the final moulding process of the Jesuit. He returned from Chieri to take up the Office of Spiritual Father to the boys and of Assistant in the People's Church. The kindness and saintliness displayed by him in these functions, won for him the “one post of distinction in the Society-Master of Novices”. This he held for ten years, at different intervals.

For three years he acted as Rector of the Crescent, Limerick, then was Novice-Master again, then Assistant to the Provincial. After eleven years in these duties, for the latter few of which he also exercised the ministry at Gardiner Street with great fruit and renown, he set out for Tullabeg once more, to fill the office of Novice-Master. After two years interval, he became Spiritual Father to the Scholastics in Rathfarnham Castle, which post he filled till his death. Though he had never been a man of robust health, owing to his natural delicacy and to his austerities, nevertheless he had successfully come through many a severe bout of sickness and had often been anointed. So his last illness was not looked upon with any great alarm at the beginning. But after a few days' illness, very little hope of his recovery was entertained, and he passed away, after a comparatively short illness, in his 81st year, on November 20th, 1933.

It would be an impertinence on our part to attempt to give an adequate estimation of Father Browne's lofty character within the narrow limits at our disposal. Suffice it to say, that, within the Order, he was held to be a man of great sanctity and of model observance, without, he was eagerly sought after, as a spiritual guide and Retreat giver by religious and clergy, and as a father confessor by the laity. May he rest in peace.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Michael Browne (1853-1933)

A native of Limerick city and a pupil of this college, entered the Society in 1877. Until the close of the last century, he was master, or prefect of studies or spiritual father to the boys in Tullabeg, Clongowes and Mungret. From 1900 onwards he was given one post of responsibility after another and gave distinguished service to the Society: Rector and Master of Novices at Tullabeg (1900-1905); Rector of Sacred Heart College, Limerick (1905-1908); Rector again at Tullabeg (1908-1911); secretary to the Provincial (1911-1922); Master of Novices (1922-1924). The remaining ten years of his life were spent as spiritual father to the community at Rathfarnham Castle.

For many years, Father Browne's duties brought him into little contact with the outside world. Apart from his rectorship at the Crescent, his work was within the Society. Yet, without realising it, Father Browne, in his lifetime, was known to many outside the Society as a man of singular holiness. It was he who formed the servant of God, Father John Sullivan in his noviceship days. Until death called both these priests away in the same year, 1933, the former novice-master and the former novice regarded one another with humble veneration. A biography of Father Michael Browne from the able pen of Father Thomas Hurley (master at the Crescent (1928-33 and 1940-52]) was published in 1949.

Born: 07 August 1853, Claughton, Birkenhead, Liverpool, Cheshire, England
Entered: 31 October 1877, Milltown Park, Dublin
Ordained: 22 September 1889, St Beuno's, Wales
Final Vows: 02 February 1897, St Francis Xavier, Gardiner St, Dublin
Died: 14 March 1941, Heythrop, Chipping Norton, Oxfordshire, England

Part of the Heythrop, Chipping Norton, Oxfordshire, England community at the time of death

by 1888 at St Beuno’s Wales (ANG) studying
by 1895 at Roehampton London (ANG) making Tertianship
by 1923 at Campion House, Osterley, London (ANG) teaching
by 1927 at Mount St London (ANG) writing
by 1938 at Roehampton, London (ANG) writing
by 1941 at Heythrop, Oxfordshire, England (ANG) writing

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Browne, Henry Martyn
by Christina Souyoudzoglou-Haywood

Browne, Henry Martyn (1853–1941), classicist and Jesuit priest, was born 7 August 1853 in Claughton, Woodchurch, Cheshire, England, the second of four sons and one daughter of John Wilson Browne, hardware merchant, born in Portugal (1824), and Jane Susan Browne (née McKnight), one of eight children of Robert McKnight, farmer, and Jane McKnight (née McLean) from Kelton, Castle Douglas, Kirkcudbrightshire. Henry grew up in Birmingham, where his father set up in business. He lost his mother (d. 14 May 1859) when he was almost six; in 1862 his father married Agnes Bowstead and had another two children.

Brown was educated at King Edward's school, Birmingham, and in 1872 entered New College, Oxford, as a commoner. He took moderations in 1873, obtaining second-class honours in Greek and Latin literature, but left the university the following year, without taking his second public examination – he was granted a BA in 1891 (MA 1895) upon embarking on his academic career – having converted to the catholic faith and joined the Society of Jesus. He later gave an account of his conversion in The city of peace (1903). In 1877 he joined the Irish province and entered the novitiate at Milltown Park. He took his vows in 1879, remained for a year at Milltown Park as a junior, and taught at Tullabeg, Tullamore, Co. Offaly (1880–84). He was ordained in 1889 at St Beuno's, north Wales. Five years earlier he had begun a degree in theology at Milltown Park, which he completed in 1890. He was then appointed to teach classics at UCD, then run by the Jesuits, filling the post formerly held by Gerard Manley Hopkins (qv). During this period he published the Handbook of Greek composition (1885; 8th ed. 1921) and Handbook of Latin composition (1901; 2nd ed. 1907). At the founding of the NUI in 1908 he was appointed professor of Greek at UCD, a position he held until his retirement in 1922.

What characterised Browne's approach to classical scholarship was his interest in the ‘reality’ of the ancient world, which he tried to convey to students through visual and tactile materials (maps, lantern slides, photographs, artefacts, and replicas). He became an enthusiastic advocate of archaeology, and particularly of prehistoric archaeology. He gave public lectures on Minoan and Mycenaean archaeology and – a first for Ireland – he introduced these subjects into the university's syllabus. In his popular Handbook of Homeric study (1905; 2nd ed., 1908) he debated extensively the implications for Homeric studies of the recent archaeological discoveries in the eastern Mediterranean. His greatest legacy to UCD was the Museum of Ancient History (afterwards renamed the Classical Museum), inaugurated at Earlsfort Terrace in 1910. Browne built up his teaching collection of more than 5,000 Greek, Roman, and Egyptian antiquities, replicas, and coins through his personal contacts with archaeologists and museums in England, through purchases on the antiquities market – an important purchase being that of Greek vases at the Christie's sale of the Thomas Hope collection in 1917 – and through loans from the National Museum of Ireland. He became a member of the committee of the British Association for Museums, and chairman of the archaeological aids committee of the Association for the Reform of Latin Teaching. In this capacity he visited the USA in 1916 to inquire into the educational role of American museums, and included his observations in Our renaissance: essays on the reform and revival of classical studies (1917). His practical approach to the classics led him to experiment with Greek choral rhythms; he gave demonstrations at American universities, and regularly chanted Greek choral odes to his students. He had many extra-curricular interests. For several years he was in charge of the University Sodality. He played a major role in the foundation of the Classical Association of Ireland (he was its chairman in 1913) and served on the Council of Hellenic Studies. He was involved with the St Joseph's Young Priests Society and supported the work of the Mungret Apostolic School.

After his retirement from UCD Browne left Ireland, where he had resided at the Jesuit residence, 35 Lower Leeson Street, Dublin, and was transferred to London, first to Osterley, then Farm Street in Mayfair, and in 1939 to Manresa House, Roehampton. During this period of his life he channelled his energy to the study of the English martyrs, and to catechism and conversion. He wrote The catholic evidence movement (1924) and Darkness or light? An essay in the theory of divine contemplation (1925), and tried to improve the fate of the under-privileged youth of Hoxton by organising and running a boys’ club there. He returned to Dublin a few times, and he wrote with Father Lambert McKenna (qv) a history of UCD, A page of Irish history (1930). His last publication was A tragedy of Queen Elizabeth (1937).

Browne died 14 March 1941 at Heythrop College, near Oxford, where he was evacuated because of the air raids on London. His brothers, all heirless, continued the merchant tradition of the family. His sister, Lucy Jane, died in a Birmingham asylum in 1917. His half-brother Arthur Edward Wilson died in South Africa in 1941 where he lived with his wife and five children. Browne's correspondence relating to the UCD museum is in the British Museum, the Ashmolean Museum, Oxford, Winchester College, and the NMI. Some papers are in the archives of the British Province, Mount Street, London. The whereabouts of a known portrait are uncertain; it was reproduced in his obituary in the magazine of the British Province with the caption ‘from a Dublin portrait’.

Browne family wills, inc. John Wilson Browne (1886) and Charles Knightly Browne (1926); census returns, United Kingdom, 1851 (Woodchurch, Birkkenhead), 1881 and 1891 (Solihull, Birmingham); ‘Browne, Henry Martyn’, New College, Oxford, Register for 1872; Oxford University Calendar, 1873, 1892, 1893; ‘The Cretan discoveries’, Freeman's Journal, 11 Feb., 17 Feb. 1905; National Museum of Ireland: letter books, 1910, 1912, 1914, 1915, 1917, 1918, 1921; University College Dublin: Calendar for . . . 1911–1912, 457–8; H. Browne, Museum of Ancient History: report, 1913 (1913); H. Browne, Museum of Ancient History: Report, 1914 (1915); H. Browne, Introduction to numismatics (1915); University College Dublin: Report of the President, 1922–1923, 3–4; Fathers of the Society of Jesus, A page of Irish history: story of University College Dublin, 1883–1909 (1930); ‘Obituary’, University College Dublin: Report of the President, 1940–1941, 16–17; ‘Obituary’, Irish Province News, iv (1941), 566–9; WWW; M. Tierney, Struggle with fortune: a miscellany for the centenary of the Catholic University of Ireland, 1854–1954 (1954), 37–8, 90; W. B. Stanford, Ireland and the classical tradition (1976), 65–6, 68–9, 168–9, 240; C. Haywood, The making of the classical museum: antiquarians, collectors and archaeologists. An exhibition of the Classical museum, 2003 [exhibition catalogue]

◆ Irish Province News
Irish Province News 3rd Year No 1 1927
Jubilee : Fr Henry Browne
Fr Henry Browne was fêted at Leeson Street on November 1st. He had his share of College work in Tullabeg. But as far back as 1891 he was sent to University College, Dublin, where he played a full man's part in making that Jesuit establishment the first College in Ireland of the old “Royal”. Even “Queen’s” Belfast notwithstanding its enormous advantages, had eventually to acknowledge the superiority of the Dublin College, and the men who worked it.
Fr. Browne's Oxford training was a valuable asset in bringing University College so well to the front. He remained Professor in the Royal, and then in the National University to the year 1922, and is now engaged, amongst other things, in doing a work dear to the heart of men like Francis Regis, looking after the poor, especially children, in the worst slums of London.

Irish Province News 9th Year No 1 1934

Leeson St :
Monday, November 20th, was a red-letter day in the history of Leeson street, for it witnessed the celebration of the Golden Jubilee of the House's foundation. In November, 1833. the Community came into being at 86 St Stephen's Green, where it remained until 1909, when the building was handed over to the newly constituted National University. The Community, however, survived intact and migrated to a nearby house in Lesson Street, where it renewed its youth in intimate relationship with the Dublin College of the University.
Its history falls this into two almost equal periods, different, indeed, in many ways, yet essentially one, since the energies of the Community during each period have been devoted to the same purpose, the furtherance of Catholic University Education in Ireland.
A precious link between the two eras is Father Tom Finlay, who was a member of the Community in 1883, and ever since has maintained his connection with it. His presence on Monday evening, restored to his old health after a severe illness was a source of particular pleasure to the whole gathering. It was also gratifying to see among the visitors Father Henry Browne, who had crossed from England at much personal inconvenience to take part in the celebration. Not only was Father Browne a valued member of the Community for over thirty years, but he acquired additional merit by putting on record, in collaboration with Father McKenna, in that bulky volume with the modest title " A Page of Irish History," the work achieved by the House during the first heroic age of its existence. It was a pleasure, too, to see hale and well among those present Father Joseph Darlington, guide, philosopher and friend to so many students during the two periods. Father George O'Neill, who for many years was a distinguished member of the Community, could not, alas. be expected to make the long journey from his newer field of fruitful labor in Werribee, Australia.
Father Superior, in an exceptionally happy speech, described the part played by the Community, especially in its earlier days of struggle, in the intellectual life of the country. The venerable Fathers who toiled so unselfishly in the old house in St. Stephens Green had exalted the prestige of the Society throughout Ireland. Father Finlay, in reply, recalled the names of the giants of those early days, Father Delany, Father Gerald Hopkins, Mr. Curtis and others. Father Darlington stressed the abiding influence of Newman, felt not merely in the schools of art and science, but in the famous Cecilia Street Medial School. Father Henry Browne spoke movingly of the faith, courage and vision displayed by the leaders of the Province in 1883, when they took on their shoulders such a heavy burden. It was a far cry from that day in 1883, when the Province had next to no resources, to our own day, when some sixty of our juniors are to be found, as a matter of course preparing for degrees in a National University. The progress of the Province during these fifty years excited feelings of
admiration and of profound gratitude , and much of that progress was perhaps due to the decision, valiantly taken in 1883 1883, which had raised the work of the Province to a higher plane.

Irish Province News 16th Year No 4 1941

Obituary :
Father Henry Browne
Father Henry Browne died at Heythrop College on March 14 1941. He had been in failing health for the past two or three years, and had recently been evacuated from Roehampton to Heythrop owing to the air-raids over London. To quote the words of an English Father who knew him well in these last years “here he occupied himself mostly in prayer, and on March 14th brought to a serene close eighty-eight years of arduous, enthusiastic, joyful, supernatural work for the Master”.

Father Henry Browne was born at Birkenhead on August 7, 1853 but his father, Mr. J. Wilson Browne, was a Birmingham man, his mother was Joan McKnight. Who's Who contains a notice of his grandfather, Captain J. Murray Browne, who “fought at Albuera and throughout the Peninsular War, and joined the Portuguese army where he became Assistant Quartennaster-General under Marshal Beresford.” Father Browne was educated at King Edward's High School, Birmingham, and went to New College, Oxford. He was received into the Church in 1874, when his undergraduate course was not yet completed, and was advised by Cardinal Manning to interrupt his studies. Je joined the Irish Province in 1877, and entered the novitiate at Milltown Park on October 31st. After his first vows he spent a year as a Junior at Milltown Park. In 1880 he went to Tullabeg, where he spent four years as master under two Rectors, Fr Sturzo and Fr. George Kelly. The Intermediate System was then in its early stages, and Mr. Browne taught Rhetoric and Mathematics (1880-81),
Humanities (1881-2) , 1 Grammar (1882-3), Syntax, Classics and English (1883-4).
From 1884-6 Father Browne studied Philosophy at Milltown Park, where he had Fathers Peter Finlay and William Hayden as his Professors. In 1886 he went to St. Beuno's, where he was ordained in the summer of 1889. He returned to Milltown for his fourth year of theology. and was then sent to University College to teach Latin and Greek, replacing Father Richard Clarke of the English Province.
From 1890 to 1909 (with the exception of one year, 1894-95, which he spent as a Tertian Father at Roehampton), Father Browne was kept busy in Dublin as Professor of Classics and Fellow of the Royal University of Ireland. His energy was simply amazing. Two early Handbooks of Latin and Greek Composition went through various editions, though they have since lost their vogue. His Handbook of Homeric Study was for many years counted the best popular introduction in English to the famous controversy, on which Father Browne
was never weary of lecturing his own students at U.C.D. He took a leading part in the foundation of the Classical Association of Ireland and was elected President of this body in 1913. He was also a member of the Council of the Society for Hellenic Studies, Chairman (for a time) of the Archaeologica Aids Committee of the Association for the Reform of Latin Teaching, and member of the Committee of the British Association for Museums. In this connection he visited the U.S.A. in 1916 as a member of a special Committee to report on the American museum system, and his volume of essays (Our Renaissance : Essays on the Reform and Revival of Classical Studies), published in 1917 reflects his interests in these strenuous years. Father Browne's old students will not need to be reminded of his immense zest for all forms of archaeological research. He counted several of the leading English
archaeologists as among his personal friends. There had been an earlier stage when Greek music had attracted his attention - though it must be confessed that Father Browne's aptitude for musical theory was disputed by some of his colleagues. But who could resist so great a vital force? Father Browne would strum a piano for hours on end, convincing himself (and some others) that Greek music was most closely connected (through Gregorian music) with ancient Irish music as represented in Moore's Melodies. Who's Who contains the following condensed statement of this phase of Father Browne's activities “He has experimented in the melodic rendering of Greek choral rhythms giving demonstrations before the British Association at the Dublin meeting (1908) and at Columbia and Chicago Universities.
It seems a far cry from these external activities to the inner motive which explains the dual character of Father Henry Browne's life. But those who lived with him knew that he had other interests. For many years he was' exceptionally successful as Director of the Students Sodality in the old University College, giving monthly talks to large numbers. As early as 1896 he had been drawn into the work of Saint Joseph's Young Priests' Society by his lifelong friend and fellow-convert, Father Joseph Darlington. Father Darlington had to leave Ireland for a year to make his tertianship, and he succeeded (with some difficulty) in persuading Father Browne to take his place for one year. Those first hesitations were soon forgotten, and Father Browne continued to edit Saint Joseph’s Sheaf, and to be the life and soul of the Society for the next twenty-five years. He was particularly keen on the work of the Mungret Apostolic School, and deserves to be reckoned as one of the chief benefactors of that important work for the missionary priesthood. He was also a pioneer propagandist for the Chinese Mission here in Ireland. In 1915 he helped to re-organise Saint Joseph's Young Priests' Society as a national work, approved and commended by the Irish Hierarchy.
The last twenty years of Father Browne's life were spent outside of Ireland. Although he came back to Dublin more than once, and was always eager to keep in touch with the Leeson Street community.
A brief record of his activities during these years will help to complete the picture of this strenuous worker for Christ’s Kingdom. For the first two years Father Browne was stationed at Osterley, where he helped Father Lester up his work for late vocations (Our Lady's Young Priests), and taught Latin to some of the students. In a recent issue of Stella Maris Father Clement Tigar, who has succeeded Father Lester at Osterley, pays warm tribute to Father Browne's work for this good cause. He also wrote a pamphlet on the K.B.S. movement, and a very pleasant book on the recent work of the Catholic Evidence Guild (1924). This latter work made a special appeal to Father Browne - zeal for the conversion of Protestant England - and he soon threw himself heart and soul into the work of open-air lecturing and catechising. His older friends in Dublin, who knew him for the most part as the very type of an academic Professor of Greek were first startled, then amused to hear that Father Browne was exceptionally successful in this new role. He had a knack of answering casual hecklers in their own style - his answer was often so completely unexpected (and occasionally so irrelevant) that the heckler was left speechless with surprise, and unable to cause any further trouble. From Osterley, Father Browne was soon transferred to Farm Street, where he added a new field to his labours. This was a Newsboys' Club which he himself organised and directed at Horton one of the most difficult of London's slum areas. It was open to boys of every religious denomination. The mere labour of going down to Horton from Farm Street on several nights a week would have been sufficient to flaunt a younger and more vigorous man. But Father Browne now well on in his seventies, was indomitable.
In 1927 Father Browne came back for a visit to Dublin, to celebrate his Golden Jubilee with the Fathers of the Lesson Street community. In 1930 and 1931 he was here again, and was busily engaged on compiling a short history of the old University College, with the collaboration of Father Lambert McKenna. The book appeared in 1930 under the title “A Page of Irish History”. In the next year Father Browne took part in the Congress of the Irish Province which was held in University Hall, Hatch Street. for the purpose of studying the Exercises. He chose for his share in the discussion the subject of Ignatian Prayer - always a favourite topic with him in private conversation - and his comments will be found in “Our Colloquium”, pp. 129-131. He had already published a book on the theory of mystical contemplation under the title “Darkness or Light? : An Essay in the Theory of Divine Contemplation” (Herder, 1925). Many years earlier (1903) he had edited a volume entitled “The City of Peace”, in which he gathered together various autobiographical accounts of recent conversions to the Catholic Church. His own account of his conversion to the true Faith at Oxford is well worth reading for the light it throws on his own strong direct and outspoken character.
Hoxton Club and these many other activities filled Father Browne's life until 1984, when he was in his eighty-second year. He had already made plans for the transference of the Club to other hands, and it was finally passed over to the management of a joint committee of past students of Stonyhurst and the Sacred Heart Convent Roehampton. He himself felt that the end was near, but his energy was not yet spent. For the next few years he threw himself with all his old fire and enthusiasm into one last campaign for the conversion of England
through the intercession of Teresa. Higginson, in whom he had implicit faith. An adverse decision came from Rome some three years ago and Father Browne found this set-bask one of the severest trials in his long life. But he never hesitated in his obedience and submission to authority, and his faith in the ultimate conversion of his fellow countrymen never wavered for an instant. The present writer visited him frequently in the last years of his life, and it was impossible to resist the impression of a life that was more and more absorbed in the work of prayer for his fellow-Christians. Old memories of Dublin days would come back to him, but the conversion of England was his main preoccupation. He had asked to be moved from Farm Street to Roehampton, so that he might prepare himself for death in the company of the novices. But it was not to be. The air-raids on Roehampton made evacuation a duty, and Father Browne was transferred some months before his death to Heythrop near Oxford. Old memories of Oxford days. and of his own conversion, must have come back to him with double force. Those who knew him say that his last months were spent mainly in prayer. He was in his eighty-eighth year, but still unwearied in his zeal, when the end came at last, and he has been laid to rest at Heythrop College, which is now one of the most active centres of that campaign for the conversion of England which lay nearer to his heart than any other human cause. May he rest in peace. (A.G.)

◆ James B Stephenson SJ Menologies 1973

Father Henry Browne SJ 1853-1941
Fr Henry Browne was born of Anglican parents at Birkenhead, England, on August 7th 1853. He was educated at King Edward’s High School, Birmingham and New College Oxford, and entered the Catholic Church in 1874. Three years later he joined the Irish Province of the Society at Milltown Park. He pursued his higher studies at Milltown Park and at St Beuno’s, North Wales, and was ordained priest in 1889.

In the following year he began his long association with University College Dublin as Professor of Ancient Classics and Fellow of the Royal University of Ireland. During these fruitful years, 1890-1922, Fr Browne’s talent as lecturer, writer, organiser found its full scope. In addition to a very useful volume dealing with Greek and Latin composition, he was the author of “A Handbook of Homeric Studies”, which held its own as the best secular introduction to a famous controversy. He took a leading part in the foundation of the Classical Association of Ireland, and was a member of the Council of the Society for Hellenic Studies and of the Committee of the Irish Association of Museums.

Another side of Fr Browne’s activities in Dublin during these years was the zeal he displayed in promoting vocations to the missionary priesthood. As early as 1896 he had been drawn into the work of St Joseph’s Young Priests Society, which he served for a quarter of a century.

The last twenty years of Fr Browne's life were spent outside Ireland, and marked what we might call its Second Spring. He helped Fr Lester in his work for late vocations at Osterley, London, and in open-air lecturing and catechising. In these years date his very pleasant book on the work of the Catholic Evidence Guild. On his transfer to Farm Street, he added a new field to his labours, a newsboys club in Hoxton in the East End of London.

He remained in touch with the Irish province during this period of his life, and wrote an account of the old University College in “A Page of Irish History”. The story about his own conversion to the faith is told in “The City of Peace” (1903), and also in a chapter of a book “Roads to Rome” by Rev John O’Brien. Deserving also of special mention is Fr Browne’s work on the theory of mystical contemplation entitled “Darkness or Light” (1925).

Fr Browne closed his strenuous apostolic life on March 14th 1941 at St Beuno’s, North Wales, where he had been evacuated during the air-raids of World War II, interested to the end in the work for the conversion of Protestant England.

◆ Mungret Annual, 1941

Obituary

Father Henry Browne SJ

The death of Father Browne on the 14th March, 1941– St. Joseph's month - at the Jesuit House of Studies, Heythrop, Oxford, brought to a close a long and fruitful life.

Born in Birkenhead in 1853 and educated at New College, Oxford, he was received into the Church in 1874. Three years later he entered the Novitiate of the Irish Province and from that date till his retirement in 1922 he was engaged in educational work in Ireland. As a scholastic he taught in Belvedere and Tullabeg. He was ordained in 1890 at St Beuno's, Wales, and when his studies were completed we find him back once more in Ireland.

There is no need to chronicle here the scholastic attainments of Father Browne or his part in the great work for university education in Ireland. These are matters of history. But it is well to recall his close association with the early days of the Apostolic School. Brought into contact with Mrs Taaffe and her great work, Father Browne, at first very doubtful about the success of the venture, became one of the pillars of St Joseph's Young Priests Society. Realising the need of missionary priests and the possibilities of the work, he threw himself into the enterprise with all his characteristic thoroughness. His lantern lectures were utilised to make the work known and by these he was instrumental in having the Moloney Burse completed and handed over to the Apostolic School.

Shortly after his retirement in 1922 from the University, he returned to England and worked mainly in London.

The later years of his life were spent in the peace and quiet of Manreso and Heythrop College.

Born: 14 February 1907, Fethard, County Tiopperary
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 31 October 1934

Parents were shopkeepers, and father died in June 1925.

Has two brothers and two sisters.

Early education in 1920 at Mungret College SJ having been at the National School in Fethard, and then went to Rockwell College CSSp

1924-1926: St Stanislaus College Tullabeg, Novitiate
1926-1928: Rathfarnham Castle, Juniorate
1928-1931 at San Ignacio, Sarrià, Barcelona, Spain (ARA) studying Philosophy
1931-1934: Clongowes Wood College, Regency
1934-: Milltown Park, Theology

Born: 05 December 1920, Liverpool, Lancashire, England / Lifford Avenue, Limerick City, County Limerick
Entered: 07 September 1938, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1952, Milltown Park, Dublin
Final Vows: 02 February 1955, Sacred Heart College SJ, Limerick
Died: 07 May 2012, Cherryfield Lodge, Dublin

Part of the Clongowes Wood College SJ community, Naas, County Kildare at the time of death.

◆ Interfuse No 148 : Summer 2012 & ◆ The Clongownian, 2012

Obituary

Fr Joseph (Joe) Brereton (1920-2012)

5 December 1920: Born in Liverpool;
Early education in St. Mary's Primary, Liverpool, and Crescent College, Limerick
7 September 1938: Entered Society at Emo
8 September 1940: First Vows at Emo
1940 - 1943: Rathfarnham - Studied Arts at UCD
1943 - 1946: Studied philosophy in Tullabeg
1946 - 1948: Crescent College - Teacher
1948 - 1949: Belvedere College – Teacher
1949 - 1953: Studied theology in Milltown Park
31 July 1952: Ordained at Milltown Park
1953 - 1954: Tertianship at Rathfarnham
1954 - 1960: Crescent College, Limerick - Teacher
2 February 1955: Final Vows
1960 - 1963: Gonzaga
1960 - 1962: Teacher
1962 - 1963: Minister, teacher
1963 - 1968: Manresa - Minister, Assisted Director of the Retreat House
1968 - 2012: Clongowes
1968 - 1990: Teacher of Religion, French and English
1990 - 1997: Teacher of English; Assistant to Higher Line Prefect; Chaplain to Hazel Hall (1992)
1997 - 2012: Teacher; Assistant to Higher Line Prefect; Tutor to foreign exchange students; Chaplain to Hazel Hall
7 May 2012: Died Cherryfield

Fr Brereton was admitted to Cherryfield Lodge on 7th January 2012 suffering from recurrent respiratory problems. His treatment necessitated occasional visits to hospital. He remained in good spirits and mentally alert. His condition deteriorated since mid-April. Fr Brereton passed away peacefully in the company of his sister, Josephine, and Fr Michael Sheil in the early morning of May the 7th 2012. May he rest in the Peace of Christ

Obituary : Michael Sheil
The Fiant solita suffragia for the average Jesuit extends to a full page - and sometimes beyond, Fr Joe's CV does not fill even one. But then, Joe was not an “average" Jesuit – he was not an “average" person. The fact that he spent all of 44 years in the same job in Clongowes suggests proof of this !

Joseph Brereton was born in Liverpool and was always loyal to his origins - as the many red soccer jerseys given to him by successive Rhetoric Years in Clongowes will atest. When his father died young, Joe's mother moved her family of three boys and two girls back to her native Limerick, where the sons attended Crescent College. From there Joe entered the Jesuits in 1938 – and the subsequent story of his life is simply told.

He followed the traditional Jesuit training course - BA in UCD [40-43] - Philosophy in Tullabeg [43-46] - Regency in Crescent and Belvedere [46-49]. After three years of theology in Milltown Park, he was ordained there in 1952. Tertianship followed in Rathfarnham (53-54] and Joe returned to his Alma Mater in Limerick as a Teacher for 6 years before moving to Gonzaga College (60-63] and was Minister in Manresa Retreat House from 1963 to 1968. In August 1968 he came to CWC. Fr Tom Layden - our present Provincial - who gave the final Absolution - had not even arrived to start school there at that time!

That made up a grand total of 44 years - give or take a few weeks - for there he stayed ever since. He would probably have occupied the same room for all that time, if a new Rhetoric Wing had not been built in 1999 - but he simply moved about 20 metres west and two floors down to his new quarters.

Joe was a very private sort of person himself – but was deeply interested in other people. In his long life of teaching - all of 56 years in total - and looking after his young charges – he fully justified God's faith in his ability to make his five talents bear fruit. It is calculated that he influenced the lives of over 3,000 students in Clongowes alone -- and the many tributes and messages of sympathy to the Community bore rich testimony to their gratitude to him:

The present writer had the joy and privilege of working with him for 18 years as Higher Line Prefect. Joe always referred to the members of his area as Officers – and dismissed all others as Baggage-Handlers until - when I arrived – I insisted on calling my charges Gentlemen ! He was always there in support - to praise - to encourage – to lower the rising temperature (when needed!] - to offer advice - and, on occasion, to chide ! To be called Villain by him was not a compliment. --- and no one, high or low, Officer or Gentleman - Student or Teacher - was spared! On his encouraging side, his trademark phrase was: That's OK ! That's OK ! A few days after he died this email arrived from Hanoi, Vietnam, from a former pupil: Officers and Gentlemen alike (and also some Villains) will be united in sadness at the news of Fr Joe's death -- and equally warmed by the myriad of happy memories of a great Teacher and a remarkable man.

Very often I used to meet past pupils who would enquire after some of their former Jesuit Teachers – and, after giving them the sad news of the death of A + B +C, I might be asked: And when did Fr Brereton die ? I used to reply, to their surprise: Well I saw him this morning and he was OK !

Sadly for them and for us - as we heard in the second reading at his funeral Mass - this will be no longer so. Joe's tent has been folded up - as he moved – for the last time – to an everlasting home in the heavens. In our first reading – the Prophet Isaiah presents the image of God's Kingdom as a banquet of rich food prepared for all peoples. Joe would surely approve of my choice – for, while Joe was a very private person - in his own quiet way, he was quite a party-man ! While he eschewed the grand manner – he loved the occasional (and increasingly frequent] occasions of sharing some sweets - fruit - biscuits - and a variety of other edibles - from the depths of a seemingly bottomless pocket - with unsuspecting beneficiaries who happened on his path.

In the context of the greater world out there Joe's life was unheralded and unsung - but not so in the daily living of a grace-filled and remarkable life - remarkable in its simplicity and commitment. For his was a life full of love – care - kindness – concern -- thoughtfulness for others – phone-calls - cards – notes – all came to surprise and delight the recipients. His was a life animated by prayer - especially by his devotion to Our Lady, which was well-known - the Breviary and his daily Mass [with his own unique liturgy complete with interjections and dialogue questions!] Joe's proverbial kindness - his five talents (it was the Gospel chosen for his farewell Mass] - was an investment which bore rich dividends for the recipients. Many are the memories – personal and precious - which everyone had of his kindness - each person with his/her own story to tell. He had a particular soft spot for the House Staff - and undertook an unashamed defence of the Eves among them – often reminding the Adams of anniversaries/birthdays, which might otherwise have been forgotten! Exchange students were also among his favourites. At the end of one year – during the Leaving Certificate exams in June - Rhetoric Year gave Joe a present of an electric blanket - for he always seemed to feel the cold very keenly – and was often wrapped in layers of pullovers and his famous coat - beneath which (at least it was rumoured] were several hot-water bottles! He put up a notice to thank the Students for their “very thoughtful gift – which will be so useful now that winter is drawing on” .............. and this was in the first week in June !

At an age when most of his contemporaries were long retired or invalid - Joe continued to patrol the corridors of the Higher Line's “R Block” in Clongowes – encouraging the lame ducks – searching for the lost souls – sharing his wisdom with all and sundry. He had such a canny knack of foretelling what might "come up" in the Leaving that there many of his charges could not be persuaded that he did not have “insider information” in the Department !

In the evening of his life Joe became more frail in body - but with his spirit's sparkle never dimmed. The Nurses in Clongowes looked after him with a tender devotion far beyond the call of duty (as did the Staff in the village pharmacies). During his last few months, it was the turn of the Nurses and Staff of Cherryfield to fall under his charm and to care for him with their renowned love and attention. This task carried its own challenge - and many of them found themselves on the receiving end as they enquired after his health -- only to find themselves responding to Joe's interrogation as to how they were getting on ! Joe had never wanted to go there - and it is their great triumph that they succeeded in making it a real home-from home for him. Once a Prefect - always a Prefect - or so it is said! In Cherryfield Joe remained always “on duty”. On one occasion he entered someone else's room late at night and told him to Turn off that TV - and do it now! I have people studying for the Leaving Cert. along this corridor – and you are distracting them! His startled companion duly complied!

Late on the evening of Sunday 6th May the Night Nurse in Cherryfield alerted the Rector and Joe's Sister that he had taken a turn for the worse. I have a very moving cameo-memory of seeing Josephine sitting by Joe's bed, reciting prayers from an old Child of Mary prayerbook - occasionally glancing round at her Brother as he listened to her prayers for and with him - as we shared his last moments on earth. Night Staff in a hospital or nursing home live a sort of owl-like existence - rarely heard or seen ............ Joe introduced us to three wonderful people on that Sunday evening - aş, at the moment of his final departure, they cared for both of us trying to cope with the finality of it all. Three minutes into a new day -- on Monday 7th May - Joe celebrated what the ancient Roman martyrology called our dies natalis - his Heavenly Birthday. He had reached God's holy mountain -- to share in the New Life promised by Jesus to those who eat the Bread of Life and drink from the wells of Salvation.

At the Community Mass in Cherryfield on the day Joe died, Fr Paul Andrews quoted a celebrated phrase of Prof. Winnicott, a distinguished psychiatrist who once said: I pray that I will be alive when I die ........ I pray that I will be alive when I die! This was so true of Fr Brereton - and his spirit will live on - both in CWC and throughout the world – where so many of his former pupils mourned his passing – fully alive, aged ninety-one-and-a-half years old.

◆ The Clongownian, 2012

The passing of Fr Joe Brereton SJ saw Clongowes lose one of its most faithful servants. The many tributes and messages of sympathy referred to by Fr Michael Sheil SJ included the following, one from a present pupil, Tom Goodman, and one from an Old Clongownian...

The Captains Last Voyage

by Tom Goodman (Poetry)

The sky was a ceiling of deep blues and greys when we arrived at the dock. Clouds hid the moon, but from some lighted windows we were able to make out the shape of some of the structures along the seafront. Nature's silence lay our with us, which, combined with the wind and water in their whirling, created a sublime calm. So much so, that we were afraid to speak above a whisper, content to be keepers of serenity. At last we reached the ship, a looming yer majestic vessel bobbing slowly on the chop, and stepping up to the gangplank, we boarded. The ship itself creaked gently as we almost tiptoed across the rain-slick deck. Then, coming to a pair of large wooden doors, banded with riveted iron strips, we stepped in to meet The Captain.

Leaving the rain on the other side of the door, we took off our coats and, in our surroundings, not for the first or last time. The room was quite compact and plain. On one side there stood elegantly a shrine to Our Lady, and on the opposite side to this the room was walled with wooden-slatted shutters that were pulled right down to the ground. Faintly from behind these, the murmur of hymns floated, changing the silence into a soft praising song. Heels clacking on the planks beneath our feet, we approached the shutters and knocked firmly; after a few moments they opened.

The Captain stood there, measuring us intently He was an elderly man, with a kindly face and silky snow-white hair. With a slight hunch he stood shorter than he should and he held his gnarled hands down in front of him. Smiling, he invited us to sit; and we did, the reverent music resounding out behind us from the horn of the gramophone, and waited as The Captain sat silently at his desk, working his way through his rosary beads with quavering lips. Looking past The Captain out the porthole, we caught a glimpse in the newly emergent moonlight of the glorious bone-white castle standing vigilant to the night with its golden doors. The gramophone dinked as the clay disc finished its circuit and The Captain's beads pattered as he laid them on the table and sat back in his padded pinewood chair. Behind us the heavy wooden door groaned to admit a woman with a small frame, long straight brown hair and specracles. Neither we, nor The Captain said a word as she sat herself down on one of the benches at the wall. But after a few moments we realised that she was praying for The Captain, and by this time she had already risen, blessed herself and was making for the door, while The Captain quirked a little smile in thanks. After glancing to each other and then to The Captain, we resumed our quietude.

Sitting for so long in that room with the silent Captain, we began to notice all its little details, as one could not help but do in such a situation. Twelve candles stood in gilded sticks, ten of which were alight, casting a mellow and soft radiance across The Captain's quarters. Out another of the porcholes, which was fitted with red glass, a shining shaft of light shooting from the lighthouse could be seen. It added to the strange atmosphere in the room that persuaded silence. The Captain's kindly smile still lingered from the woman's visit, and rekindled as two more figures stepped through the large wooden doors.

The two men were quite different yer similar in appearance. Both held some weight on their paunches, both looked a considerable age (one more so than the other.) and both looked strangely as if they had just recently emerged into joy from grief. They were speaking quietly to one another as they stepped across the threshold and brushed off their coats, their firm shoes tapping on the floor. After they had said their prayers in a similar fashion to the woman previously, the two men paused to look at The Captain, who was sitting back, straight in the eye. Resuming their conversation (which seemed to revolve around The Captain himself) they quietly departed, leaving The Captain smiling,

The time to speak
Now the time came when we finally began to speak to The Captain and one another; quietly at first but gradually as we breached the swallowing silence of the cabin, the level of our voices began to rise. The Captain sat like a stone through it all, smiling in a calm thoughtful bliss.

It was past midnight when we finally left The Captain. We were admittedly reluctant to leave; but we needed our sleep for the following morning, for The Captain's final journey on the sea. Walking in the crisp, cold night, we left the harbour already dreaming of bed beneath the moonshine in the ever-creeping weariness.

The morning rose bright and blue, but soon the sea-breeze swept clouds in over our heads, and with the clouds came rain, light at first. As we walked down to the docks feeling the first spots of rain on our faces, gulls reeled and screeched along the wind, and from afar we could see the crowd that had formed around The Captain's vessel. Even from that distance we could pick out some officers, though the general rabble of other crewmembers melded into one uniformed crowd. At the fringes could be seen both men and women, dressed in many different fashions. Here some ex-officers in formal. raiment, and there women, both old and young, in their own finery.

Coming closer along the water a wave plashed against the harbour wall, spraying us lightly with an early blessing. The cobbles beneath our feet mimicked tiles in their various colours and shapes and wall murals stuck up at regular intervals. Fourteen we counted by the time we joined the crowd that stood watching the captain on the deck.

The great splayed mix of voices quietened as priests in their white robes stepped up to bless The Captain and his voyage. Silence, as well governed as on the previous night, blanketed the crowd as The Captain was blessed, for it was well known that The Captain himself was a man of God, and as the ceremony progressed, The Captain visibly stepped out of his hunch, standing tall to the wind and vast ocean ahead of him. At The Captain's side stood his sister, regal in her equanimity; for it was no easy thing to do, leaving a brother to the voyage alone. At the will of the priests, we began to sing. Deep sonorous bass notes were complemented by the higher ones, swirling together into a great farewell, filled with the respect and praise The Captain was due. While we slid from song to prayer and back again those men on-deck lined the way to the helm; a guard of honour for The Captain, despite the raindrops, which fell down with abandon. When the songs were over and The Captain stood nobly gripping at the pinewood wheel with his hands, the rest of us that could fit climbed up upon the ship, ready to sail The Captain to the places where map and sight failed to guide. Without order we hitched the booms, hoisted the sails and cast off, the bow cutting into the water, cleaving our way forward with the aid of the sails. With the bowsprit pointing our way we departed, The Captain leading with an open grin on his face, which had youthened, his hair now turning a tawny colour, and his eyes holding the light of excitement.

After quite some time in the pouring rain, whipping wind and amidst the tang of salt in one's nostril, a small elbow of land sitting green on the horizon came into view, it was on no sea-chart, no map or in no book that the men could find, The Captain had taken us, and he had led with the surety of somebody heading home along an old road from their childhood, but we all knew that he had never visited this place; none of us had. When we made closer to the islands, mists rose out of the sea to shroud them. The Captain bade us stop, so we weighed anchor. The Captain now holding the youthful look of a man of thirty, with all the wisdom of an eighty year old behind the eyes, leapt down onto the deck past us, utterly astonished, to the rowing boats which were tied off at the side of the ships hull and hopped into the sleek, varnished pine boat. We all stood around agape at first as he began to lower himself down, but at the signal of one of the priests who ventured along with us, we began a final lamenting praise for The Captain. Weak and sad to begin, the melody took us to a time when The Captain began to prepare for this voyage, to the care he showed to us, each of his crew-members, his love and concern, his imagination and his ability to see that it was okay when chaos and ruin seemed to loom; to now, as the sky opened up to the warm embrace of the sun we realised that this journey is made by all good men and women, those who are in their nature - for others. The Captain was leaving now, his boat had silently dipped into the water and had begun gliding along, tending towards the shore, but we would see him again. Smiles broke out among the crew as we watched him shrink. When he was still clearly visible he turned his young face that was filled with life ship-ward and smiled one last time for us, as the golden mists enveloped him, hiding him from our view. And so we sat and thought of the time when we ourselves would have to make a similar journey, through this life into another. Still smiling.

And into the misty isles of time,
We all shall sail ourselves.
Whether in morning, day or dusk,
We drink now from the well
That quenches all; the fair of heart
Villains, liars, fiends
And leaves behind no thirst for men
Or thought of mortal dreams.
Failing body, prevailing soul
Through all that ever is.
Someday hope you'll take your boat
On through the golden mists.

-oOo-

Officers, Gentlemen and Villains

by Rossa McDermott (OC ‘78)

It was a far from soft day when the casket of Fr Joe Brereton SJ was lowered into the grave by a new generation of Clongownians in the community graveyard, just off the main avenue. Alongside the recently departed Fr Paddy Lavery SJ, the man more affectionately known ‘Bertie” Brereton was laid to his final place of rest in front of many Clongownians, past and present. It was somehow unfair that this most gentle of men did not get more deserving weather - some bright Spring sunshine - in order to record the sad moment when he left the Clongowes Community for good. But then again, Bertie was never one for the limelight.

In recalling the long shadow he cast over the Clongowes Community, Fr Michael 'Mocky' Sheil fondly remembered that the Bertie era started even before the current Jesuit Provincial, Tom Layden, had arrived in Clongowes many years ago. Mocky estimated that his influence had been cast over 3,000 pupils during his tenure, and a testament to that influence was the cross-section of ages in the Boys Chapel for his funeral service, all reflecting a man who, in a very quiet, yet determined way, had managed to impact on many, many generations during his teaching years.

For those who wondered in the early days why soccer played such a role in the teaching of English, it was due to his roots in Liverpool, where he lived until the premature death of his father, after which the family moved back to Limerick. In looking back over old copy books in clear outs and house moves, it is now clearer to me why so many essays, projects and drawings of the 1974 World Cup were acceptable English copy for Fr Brereton. Unbeknownst to many of us he loved football, but he also took an interest in all sporting achievements of his charges, especially his “Officers”. In a moving, honest and potent homily Fr Sheil recalled a particular rivalry between prefects in the old Rhetoric Building, Since forever, it seemed, Bertie called his fellow dwellers on the top floor of the old 1966 building “Officers”, all seemingly a reflection of a higher quality of Rhetorician in the scheme of things - in his mind. This was carried further in the cup teams and other sports, as no winning team went without a competitive count from Joe Brereton as to his Officer numbers in the wining side.

But it was perhaps the term “Villain” that evoked the most recognition from the packed church during Mocky's fond recollections on Thursday morning. It was the fiercest term that Bertie ever mustered when talking about the most mean of people. In an era when the hard edge of The Raz - aka Fr Gerry O'Beirne - was not slow about calling things as they were (and often in the most non-Jesuitical language) Fr Joe Brereton never moved beyond the term “villains”. This, perhaps, most accurately reflected the soft and caring nature of the man, characterising everything he stood for during his four plus decades in Clongowes. Whatever about being an Officer or a Gentleman, one thing you never wanted to be was a Villain. There was possibly nothing more troublesome.

In the closing prayers at the graveside on Thursday Fr Sheil and Fr Moloney ended concelebrating the life of a great man in the company of Fr John Looby, Fr Phil Fogarty, and Fr Colin Warrack. They did so with a befitting sense of ceremony perhaps so typical of the Jesuit Community over the generations. Sadly though the Clongowes Jesuit community graveyard is filled with too many stalwarts now long since at peace, yet evoking memories for each and everyone of us: Fr Cyril Power, Fr James “Pop” Casey, Fr Charlie O'Connor, Fr Ray Lawler, Fr Percy Winder, Fr Gerry O'Beirne, Fr Frank Frewen, Brother Willie Fitzgerald, Brother William Glanville and the one and only Jim Treacy - to mention just a few. On May 10th 2012 Fr Joe Brereton, SJ sadly joined them. May he rest in peace.

Born: 13 November 1929, Bartra, Dalkey, County Dublin
Entered: 15 September 1948, St Mary's, Emo, County Laois
Ordained: 31 July 1962, Milltown Park, Dublin
Final Vows: 02 February 1981, Gozaga College SJ, Dublin
Died: 08 January 2018, St Vincent’s Hospital, Dublin

Part of the Gonzaga College SJ, Dublin community at the time of death.

Younger Brother of Jack Brennan SJ - RIP 2002; Gabriel Brennan - Left1945; Older Brother of Harry Brennan - Left 1950

Son of Joseph Brennan and Margerita Ryan. Father was manager of a number of insurance and finance companies.

Sixth of 9 boys (1 deceased) with two sisters.

Early education was at Sacred Heart Leeson Street for three years and two at Coláiste na Rinne in Waterford. He then went to Belvedere College SJ for six years.

by 1966 at Brussels Belgium (BEL M) studying

◆ Irish Jesuit Missions : https://www.jesuit.ie/news/he-was-a-good-man/

‘He was a good man’
Jesuits, family, friends and colleagues of Joe Brennan SJ, packed the Church of the Holy Name in Beechwood Avenue to bid him a fond farewell at his funeral Mass, on Friday 12 January, 11am. They were joined by the staff and students of Gonzaga College. John O’Keeffe SJ presided at the Mass, and Myles O’Reilly SJ, a former superior of the Gonzaga Community that Joe was a member of for 43 years, gave the homily. Joe had taken ill in late December and was moved to St Vincent’s Hospital where he was diagnosed with a respiratory illness. He died peacefully on the morning of January 8th 2018, aged 88.
Fr Joe was born and raised in Dublin, and he joined the Jesuits in 1948 at the age of 18. He was a keen sportsman, playing inter-provincial rugby for Leinster. He was also an accomplished musician, particularly on the piano, so he would have appreciated the singing of the Gonzaga student choir at his funeral Mass.
Most of his Jesuit life was spent as a teacher of religion and philosophy. He taught in Mungret, Clongowes, Belvedere, and finally Gonzaga. Brian Flannery, Education Delegate, said Joe had been fully engaged with Gonzaga in one way or another right up to the time of his illness in late December. “He was known for always encouraging students to think for themselves,” said Brian; “Also for instilling values. ‘If you don’t stand for something,’ he loved to say, ‘you will fall for anything.'”
Fr Joe had a few such sayings that he was famous for repeating, and the school had them printed on the back of his funeral Mass booklet. “Life is a mystery to be lived, not a problem to be solved”, he would say. Or, “Good judgement comes from experience, experience comes from bad judgement.” And he would remind the students, “Faith is not against reason, it’s beyond it.”
In his homily, Fr Myles O’Reilly referred to the first reading from Isaiah and the banquet the Lord prepares for His trusted servants. He spoke of the many years of faithful service Joe had given as a follower of Jesus. He had served his fellow Jesuits, his students and his family, all with great generosity and wisdom. It was his turn now to be served and take part in the banquet prepared for him, as promised by the prophet Isaiah, said Myles.
Joe’s many nieces and nephews also attended the Mass. One of them, Ross Brennan, paid a warm tribute to their uncle at the end of the service. He spoke of how loved Joe was by his extended family, of the kindness he always showed, and of the help he always gave to them.
The funeral Mass preceded that of his fellow-Jesuit Kennedy O’Brien, also a teacher in Gonzaga, who had died suddenly, earlier that week. The principal of Gonzaga, Damon McCaul said that it had been a very difficult week for the staff and students in the school. He said that Fr Joe had made such an impact on his students that older past pupils still remembered him with deep regard and gratitude. “And it’s the same with Kennedy for a new generation of pupils and past pupils. Both men were outstanding teachers and educators.”
The final word on Fr Joe was a simple line in the funeral Mass booklet, underneath a photo of him saying Mass in Gonzaga: ‘He was a good man’.

Early Education at Sacred Heart, Leeson St, Dublin, Ring College, Waterford & Belvedere College SJ, Dublin
1950-1953 Rathfarnham - Studying Arts at UCD
1953-1956 Tullabeg - Studying Philosophy
1956-1959 Mungret College SJ - Regency : Teacher
1959-1963 Milltown Park - Studying Theology
1963-1964 Rathfarnham - Tertianship
1964-1965 Trier, Germany - Liturgy Studies at Benediktiner Abtei St Mathias
1965-1966 Brussels, Belgium - Catechetics Studies at Lumen Vitae
1966-1968 Clongowes Wood College SJ - Teacher; Prefect; Lecturer in Catechetics at Milltown Park
1968-1969 Belvedere College SJ - Teacher; Musical Director; Lecturer in Catechetics at Milltown Park
1969-1974 Mungret College SJ - Teacher; Gamesmaster
1974-2018 Gonzaga College SJ - Teacher; Lecturer in Catechetics at Milltown Park
1983 Rector; Director of Pastoral Care
2010 Chaplain at Marlay Nursing Home, Dublin; Assistant Treasurer; Teacher of Religion
2014 Ceased Teaching

Born: 19 December 1872, Drumcolliher, County Limerick
Entered: 30 March 1894, St Stanislaus College, Tullabeg, County Offaly
Professed: 15 August 1905
Died: 24 February 1949, Meath Hospital, Dublin

Part of the Clongowes Wood College, Naas County Kildare community at the time of death.

◆ Irish Province News

Irish Province News 24th Year No 2 1949
Clongowes :
We regret to announce the death of Br. John Brennan in his fifty-third year in Clongowes. He had been failing during the past year but continued to do duty as infirmarian to the College until he was attacked by violent pains on the night of 12th February. He was taken to hospital in Dublin next morning and was operated upon two days later but he never really rallied and he died in the early morning of the 24th February, having received the Sacrament of Extreme Unction some days previously,
Br. Brennan's remains were brought to Clongowes on the evening of the 24th and were received by the Rector and Community in the presence of the boys. Fr. Rector celebrated the Requiem Mass next morning, and after the Absolutions bad been performed by Fr. Provincial, the funeral procession, headed by a guard of honour from the College F.C.A., proceeded down the front avenue to the College cemetery. Here Br. Brennan was finally laid to rest in the presence of all the boys of the College, many of the Past and a big gathering of Jesuits from Tullabeg, Emo and all the Dublin houses. May he rest in peace.

Irish Province News 24th Year No 3 1949
Obituary
Br. John Brennan (1872-1894-1949)
Br. Brennan was born in County Limerick in 1872. In early life he was in business in Limerick City, and was at this time a keen oarsman. Entering the Society in 1894 he did his noviceship in Tullabeg, and in 1896 was sent to Clongowes as Infirmarian and Sacristan. In the early years he used to go each summer vacation to St. Vincent's Hospital for training and experience in the work to which he devoted his life, and which he was carrying on, despite declining strength, up to a fortnight before his death.

An Appreciation :
“Br. Brennan's services to Clongowes were so great and so constant that it is difficult for any individual to summarise them. When I first went to the school he was already a legend to me, for he had won the life-long affection and gratitude of my brother, while nursing him through a rheumatic fever which should have killed him. To me in those still pre-First-World-War years he seemed already a veteran, one of the ‘Big Three’ into which he fitted so smoothly that there seemed a natural link between Dr. O'Connor, Miss Elison and ‘The Brother’. We are often reminded of the feeling of security that buttressed our dated childhood, but, looking back in nothing does it seem more remarkable than in the confidence these three good people inspired. School life might be disturbing or anxious, exams, places on teams, ‘Reports’, all loomed up with the exaggerated importance youth can give trifles, but illness, and particularly serious illness gave one no worry, you just surrendered, responsibility ceased, they did the Test, and you knew they would do it perfectly. I really think they did.
Of course there was another side of Br. Brennan's activities. In healthy life you knew him not only as a member of the Big Three, but as an outstanding figure of the big Five or Six of which Br. O'Grady was the mystery man, and Br. Brady the most familiar, and of which most happily for Clongowes Brs. Corcoran and Fennell survive. With them you saw him in the distance sharing walks and duties, or just occasionally on the touch-line at an outmatch. He carved, he was sacristan of both chapels - clean linen and lace became him and floors as shinning as a good hospital, and a freshness and flowers and light, and a most unobtrusive figure with deft, swift movements of Monstrance, vase or cruets. He had that very rare gift in an Irishman, wonderful taste in the arrangement of flowers.
And of course in the surgery he presided twice daily over the oddest kind of club. While he worked away with pill, mixture and tonic, while the bandage unrolled and the scissors snipped and the sticking plaster was sparingly used and denied to urgent beggars, ‘The Brother’ was surrounded by a score of boys, all talking, squabbling, idle, but by some miracle, well-behaved and fairly happy. He never raised his voice, he never threatened, no never punished or invoked authority, he used no sanctions, either of privilege or affection, he was kind to all and the universal friend, but no boy could boast of intimacy or favours, yet he was everyone's favourite. He did not strike one as remote or aloof, but rather as armed with the invulnerable dignity of a soul completely self-possessed, dedicated and in harmony with his own way of life. It was a lesson and example invaluable to boys tacking and veering and jockeying for position, restless as yachts or race-horses before the face of life. So marked was this unruffled calm in Br. Brennan that it could be on odd occasions intensely irritating to an impatient nan at what be believed a crisis calling for action. But, looking back, it must be granted that ‘hasten slowly’ got Br. Brennan there every time.
The passing years of course affected this picture. He lost Miss Elison and The Doctor, but he found new and happy partnerships with Dr. Fay, whom he had treated in the Lower Line, and with every one of the succession of young and active Matrons with whom in recent times Clongowes has been so singularly blessed. A succession of Ministers valued him at his worth, and that meant highly. For the rest, years added to his status. He never laid down his arms, like Mr. Chips, but he became a tradition. It was not just the hospitality which in an unrationed age he dispensed on Union Days that made a little chat with him one of the first requests of all returning O.C.s. It is no disparagement of any man or his work to say that among the Old Boys of the dispersion there were more inquiries for Br. Brennan than for any of the masters or prefects whose role might once have seemed more conspicuous. More than one wrote annually or bi-annually for a score or more of years during which the friends had scarcely ever met.
So the years went by, more than fifty of them, in Clongowes, with perhaps diminishing external activity but quietly increasing affection, esteem, and even pride. And always that constancy of service to boy and man and God. Was Br. Brennan ever late of a morning ? Did he ever miss spiritual reading or Litanies? Well, certainly not to the observation of anyone. That we could all see. God alone, I think, saw the inner life of one, who was in such intimate touch with Fr. Fegan and Fr. Sullivan and a score of ‘saints’, who helped each one, and went his own sure way to God. Now he has, with characteristic lack of fuss and delay, gone home at last. He leaves us, poor and mourning his absence but rich in memory and proud to have known and admired him”.

◆ The Clongownian, 1949

Obituary

Brother John Brennan SJ

Brother Brennan was born in Drumcollogher in December, 1872, so that according to the Calendar he was an old man when death visited him last February in the Meath Hospital. But he was not really old; his slim, figure, his youthful alertness of mind and speech and manner and movement, his readiness to do a good turn for anyone at a moment's notice, his spontaneous enjoyment of any bit of fun, all forbade the suggestion of age.

He had been destined for a business. career, and one cannot doubt that he would have made a success of it, had he not abandoned it after a few years, to offer himself to the Society. He came to Tullabeg in the autumn of 1893, and began his formal novitiate in the following March. I was a novice there then, and among my fellow-novices were Brothers Corcoran and Fennell; so that I can claim. to have been, from those early days, the associate and friend of the Triumvirate which was, one may say, to rule Clongowes for half a century.

It was, I think, in 1896, at the end of his noviceship, that Br Brennan came to Clongowes to be infirmarian, and infirmarian at Clongowes he remained to the end. He was very keen on his work, and during the vacations attended courses at Vincent's Hospital. A venerable Father, who was a young Scholastic at Clongowes in 1896, has told me of the delight of Br Brennan at getting a shin battered on the football field, to be disinfected and bandaged.

During those fifty-three years, 1896-1949, innumerable Clongownians have known and loved him. Indeed, to know him was to love him. I have never heard him spoken of but in terms of affection and praise, and I have never heard him utter an unkind or even depreciatory word of anyone else. A conversation with him seemed to promote in one a certain kindly hopefulness; not on account precisely of anything he said, but of the kind of atmosphere that was about him.

During the last few years he had much to suffer physically and he endured it. with unfailing cheerfulness and courage, and welcomed a joke or a funny story as if there was nothing in the world to trouble him. Just before the last operation, when he knew that he might probably be facing death (as in effect it turned out that he was), I had an intimate conversation with him, and I treasure the memory of it. Here, I felt, is a soul very clear to God.

The operation was quite successful, but unfortunately, pneumonia set in and exhausted his last resources of strength. The chaplain, who was called in, in haste, to administer the Last Sacraments, told me of the intense joy with which he received them, and told me also how much he was loved by everyone who had to do with him in the hospital. God be with his soul!

MFE

-oOo-

May one whose good fortune it was to have known and worked with Brother Brennan for half a century pay a sincere tribute to a man who by his kindness, skill and loyalty has endeared himself to countless generations of Clongownians. No one who has ever come under his care will forget his genuine sympathy for suffering, or his humourous method of treating “foxes”, and he had an uncanny knack of distinguishing the “real” from the “Malade Imaginaire”' as the writer has cause to know. Still one forgets the “Black Jack” and remembers only the subsequent doses dispensed so graciously in the Castle at close of Union Day. His interest in, and knowledge of, Clongowes Past and Present was amazing, and he remembered only their successes. His death has left a gap that it will be difficult to fill. His name and fame will endure as long as there is a Clongowes. May he rest in peace.

T B

Born: 23 September 1920, Bartra, Dalkey, County Dublin
Entered: 07 September 1946, St Mary's, Emo, County Laois
Ordained: 31 July 1957, Kaiserdom Sankt Bartholomäus (Frankfurter Dom), Frankfurt am Main, Germany
Final Vows: 15 August 1964, Mungret College SJ, Limerick
Died: 03 July 2002, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Born at North Frederick Street, Dublin (Rotunda)

Son of Joseph Brennan and Margerita Ryan. Father was manager of a number of insurance and finance companies.

Fourth in a family of twelve with two sisters and nine brothers (1 deceased).

Older Brother of Gabriel Brennan - Left1945; Joe Brennan SJ - RIP 2018; Harry Brennan - Left 1950

Educated at the Holy Faith Convent, Haddington Road and in a private school, he went to Belvedere College SJ for four years. He then went to Castleknock College for nearly three years. After school he went to wok at the Hibernian Insurance Company, whilst at the same time doing private study under a tutor for matriculation. Then from July 1940 until January 1945 he served in the Irish Army. After this he returned to the Hibernian, and then joined his father’s company for a couple of months, before spending time studying Latin and Greek before entry.

by 1949 at Laval, France (FRA) studying
by 1955 at Sankt Georgen, Frankfurt (GER I) studying
by 1978 at Toroto ONT, Canada (CAN S) sabbatical

◆ The Belvederian, Dublin, 2002

Obituary

Father Jack Brennan SJ (OB 1937)

My brother, Jack, was born on 23rd September, 1920, at 7 North Frederick Street, Dublin, our mother's home town. He was christened John Francis Joseph Brennan - sometimes, particularly with and to me, he was Seán Ó Braonáin. At that time, the family, of which he was the fourth child, was living in Caherciveen, Co. Kerry, our father's home town. He was about six months old in May 1921 when our father's house and others in Caherciveen were blown up by the English Army towards the end of the War of Independence in what were called “official reprisals”. The family then moved to Dublin, which is how Jack came to be educated at Belvedere College. He also spent a brief period at St Vincent's College, Castleknock.

Following school, Jack worked for a time with the Hibernian Insurance Company. After the outbreak of the Second World War, during the Emergency as it was called here, Jack joined the Irish Army, rising to the rank of Captain. The family lore tells, somewhat humorously, that initially when he was a Private, the Hibernian paid him the difference between his army pay and what he had been paid by the company. This did not happen in the case of our eldest brother, Charlie, our first Belvederian, who also joined the army, having been working in our father's insurance brokerage! Jack joined the latter in 1945 after leaving the army.

On 7th September 1946, about a fortnight before his 26th birthday, Jack entered the Jesuit Novitiate at Emo where he took his first vows two years later. He then spent a year in the Jesuit Juniorate, College St Michel, in Laval, France, after which he went to St Stanislaus College, Tullabeg, Co Offaly, to study philosophy. He was a scholastic in Belvedere College from 1952-'54, following which he went to the Jesuit college, Sankt Georgen, in Frankfurt am Main, Germany, to study theology and was ordained there on 31st July 1957. He returned in 1958 to Dublin, for his year's Tertianship in Rathfarnham Castle, then went to Mungret College, Limerick (1959-'64) where he took his final vows on 2nd February 1964. I believe, and heard from some of his fellow Jesuits, that, in his period as Minister there and subsequently as Principal in University Hall, Hatch Street, Dublin (1964-68 and 1978-'95); as Rector in Milltown Park (1968-'71); and as Rector in Clongowes Wood College (1972-'77), his talents for organisation, administration, and dealing with others were helped by his experience in the Irish Army. With regard to the latter, he celebrated the annual Mass for many years in commemoration of the tragic accident in the Glen of Imaal which happened at the time he was in the army.

Jack had a very fruitful and varied life. It was a life of true spirituality, generous helpfulness and unfailing good humour, a life which touched the lives of so many others. He was involved in the Samaritans, of which he was Director in Ireland (1970-'72). He had a particular interest in the second Vatican Council and was noted for his sympathy and understanding on the one hand and his encouragement on the other, in relation to those considering or dealing with its varied aspects. He was also noted for his commitment to ecumenism. He spent a sabbatical studying at Regis College, Toronto (1977-'78) where he obtained an MA in Theology. He enjoyed his spells of summer parish work in the state of New York, where he brought the word of God to many in his quiet, humorous and spiritually effective way. Messages of sympathy and great affection came to us from the friends he made there.

Jack is remembered with affection by our family and by his Jesuit family, to whom we are so closely tied; by those who looked after him so well and so lovingly during his year of reasonably good health at first and eventual last illness in the Jesuits' nursing home, Cherryfield Lodge; and by all who knew him at home and abroad. I was privileged to be among those of the family and of the Jesuit community who were with him when he died peacefully on 3rd July 2002. My other Jesuit brother, Joe, now of Gonzaga College, asked me to compose the prayers of the faithful to be recited by three of Jack's nieces and by one of his nephews (my son Cormac) at the funeral Mass. Cormac, who had frequently visited Jack with me, added his own composition which I include here as it reminded us of that good humour which Jack showed so often:

“Some of you may know that in his room, Jack had a plaque which said, ‘Working for the Lord doesn't pay much, but the retirement benefits are out of this world’! Let us pray that he is now enjoying those benefits”.

l and many fellow-Belvederians and others join in that prayer with certain hope and in gratitude to God for bringing Jack among us. Guim Solas na bhFlaitheas ar a anam uasal, dilis.

Anraí Ó Braonáin (O.B. 1949)

Born: 01 September 1910, Eyrecourt, County Galway
Entered: 22 October 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 02 February 1943, St Mary’s, Emo, County Laois
Died: 12 December 1968, St Mary’s, Emo, County Laois

Cornelius changed to Brendan in HIB 1956

Father was a doctor.

Only son and middle child with two sisters.

Cornelius Brennan to Brendan in HIB 1956

Early education at a Convent school in Eyrecourt he went to the Boys National School in Eyrecourt and then four years at Mungret College SJ

◆ Irish Province News
Irish Province News 44th Year No 2 1969
Obituary :
Fr Brendan Brennan SJ (1910-1968)
On the night of Thursday, December 12th, at about 11.00 o'clock, Fr, Brendan Brennan passed to his eternal reward at St. Mary's, Emo. He was aged 58. He had returned to Emo only about a fortnight before his death, so, in a sense, he had come home to die, for he had spent most of his priestly life at Emo, 16 years in all, as Socius to the Master of Novices, and Minister. Brendan was born on May 22nd, 1910 at Eyrecourt, Co. Galway. He was the only son of Dr. John and Mrs. Brennan. He grew up with his two sisters in a deeply religious family in the quiet and peaceful setting of Eyrecourt. All these factors had an influence on the moulding and shaping of his character. He was deeply religious himself, though his religion was of the unobtrusive kind. He was quiet and unassuming and loved peace and quiet. This was why he loved Emo; life there was prayerful, regular, quiet and peaceful. He received his early education at the local school in Eyrecourt and in September, 1923 he entered Mungret College, with his cousin, Dominick Kearns of Portumna. He was quite clever and talented but, because of his shyness, he was inclined to hide his talents. He was an accomplished pianist as a boy, but very few realised this in after life. He took part in the school plays at Mungret, but who afterwards would have thought he had a talent for acting? At Mungret he made very satisfactory progress at studies and matriculated in June 1927. On September 1st of that year at the age of 17 he entered the Novitiate at Tullabeg with four of his Mungret classmates. Being an only son his parents found his decision to enter Religion a heavy cross, but they cheerfully made the sacrifice. During the Novitiate, his father died making Brendan's decision to proceed to his vows a difficult one. On September 2nd 1929 he took his first vows and went to Rathfarnham Castle. At first he was assigned to the University, but, shortly afterwards, he was permitted to join the home Juniorate Class, as he felt very diffident about taking a University Course. Thus he spent only two years in Rathfarnham. Many of his contemporaries, knowing his abilities, considered it was a mistake to have permitted him to give up the University, as this only increased his lack of confidence in himself in after years, especially as regards studies. From this time on his diffidence seemed to increase, though he was always quite competent in his studies and in any task assigned to him.
In 1931 he moved to Tullabeg, which in the meantime had become the Philosophate of the Irish Province, to begin his study of Philosophy and, when this was completed, he was sent to Belvedere to do his regency, Here he took his full share in teaching, in running games and clubs and other school activities. His great personal charm and winning smile proved irresistible to the Rector, Fr. Patrick Morris, with the result, he set an all-time high record in the number of Coffee days and Wine days he got for the Community, during the year he was Beadle. On the completion of his Regency, Brendan began his study of Theology at Milltown in 1937. He was ordained there in 1940 and did his Tertianship at Rathfarnham, 1941-1942. After his Tertianship he began his long association with Emo for in 1942 he was appointed Socius to the Master of Novices, Fr. John Neary. Two years later he became Minister as well as Socius. These offices he held uninterruptedly until the Summer of 1951, when he was assigned to Mungret as Minister and teacher. He remained in Mungret for three years until the Summer of 1954, That summer he was changed to Clongowes as teacher and Prefect of the Study Hall. His stay in Clongowes was short, for in the following Summer he returned to Emo to resume his former duties of Socius and Minister. His second period in Emo was to last for seven years. Thus he had some part in the formation of close on one third of the Irish Province.
As most of his priestly life was spent in Emo, perhaps it would be well to pause here and try to discover what type of man he was. This is not an easy task; because of shyness and reserve he did not manifest himself to others easily. Yet one did not live with him for very long before one sensed the strength of his character and the many admirable traits of that character. As Socius his commonsense and shrewd judgment of men must have been of considerable assistance to successive Novice Masters in assessing the worth of their charges. His sense of basic priorities was evident in his insistence that readers in the Refectory should be heard and heard clearly. He was unsparing in his efforts to train the novices in public speaking and to be punctilious about pronunciation. But all correction was done in the preparation of the reading and in fact he was quite sparing in “Repeat, Brother” during the actual reading in the refectory. It was no small tribute to his efforts that so many of his graduates were audible from the old Rathfarnham rostrum before the days of amplification. The pleasure grounds were kept in excellent trim, thanks to his care for the essential tasks and his impatience with the privileges of beemen, flowermen, rockerymen and suchlike eccentrics! All the novices were expected to work hard and he set the example by his own hard work, until an attack of diphtheria affected his heart. Idiosyncrasy, bumptiousness, fastidiousness and hypochondria could not long survive his no-non sense approach. His mock incomprehension of modern art en gendered a sense of proportion in matters aesthetic. If he was, as now appears in retrospect, over insistent on uniformity and dogged conformity to routine that was what was expected in those days of a good Socius. There was little scope there for initiative in the system of training. While he was somewhat sparing with compliments he rarely missed an opening for admonition. The very frequency and impartiality, however, together with the air of feigned shock or the whimsical look in his eye, took the sting out of it and feelings were rarely hurt. During out door works the laggard was galvanised into activity by a touch of light-hearted scorn and Old Belvederians had always to be kept apart! There were many other things one could recall about him, the firm, determined stride that seemed to express the firmness and determination of his character, the deep laugh, the closely cropped hair, the personal poverty, the spartan regimen of his life,
As Minister, he was extremely reliable and efficient, yet he was efficient in a kindly way and was approachable at all times. Missioners and Retreat givers returning to base after their work could feel assured that the car would be at the station to meet them and that they would be warmly welcomed when they got home. Because of his diffidence and shyness he found it difficult to undertake Retreats or Lectures himself, but he liked the quiet Apostolate and frequently helped out in Emo Parish Church with Confessions and Masses. He kept the house in excellent condition and succeeded in maintaining a precarious water supply in spite of drought and other difficulties such as an inadequate source of water and a primitive pumping system. During the rebuilding operations and the re-wiring of the house for E.S.B. current, he was most competent in overseeing the work being done. He could be quite impatient with and sharply critical of inefficiency in Consultants or workmen. His care of and attention to the sick, infirm or aged members of the Community was noteworthy, whilst he did not waste much sympathy on any Novice who seemed to be over-solicitous about himself or his health.
Early in his time in Emo he learned to drive the car and soon became a most proficient driver, though he could put the heart across the more nervous passengers by his finger tip control of the wheel. When going on journeys he was always prepared and pleased to take members of the Senior Community along with him for the outing, and, if time permitted, did not hesitate to make detours so as to bring them along some scenic route, so that they could enjoy the views. Whilst he lived a spartan life himself and was very abstemious, he never wished to impose that form of life on others. In fact he liked to see others enjoy themselves and relax and would contribute whatever he could to help them to do so. Nevertheless, having said all this, there still remains the fact that he found it hard to form close, personal relationships and friendships with people. But there were the few, who were received into, what one might call, the inner circle. He seemed to prefer to live his life aloof and alone, but there were the few Fathers on whom he would call to have a smoke and a chat when he needed relaxation. The same was true of Externs. There were just a very select few, who were admitted to close friendship and it was noted that they were all persons who put him at his ease, who were at ease with him and who dealt with him without formality and fuss. With all others he was courteous and kind, but brief and to the point. The only people he had no time for were the sightseers or people who just wanted to waste time.
His long association with Emo came to an end, when Fr. Visitor appointed him Minister in Tullabeg in 1952. He spent two years there and in the more relaxed atmosphere of that house, he seemed to have come out of himself more. Towards the end of his period there he became Oeconomus as well as Minister. As in all other jobs he had, he proved himself very competent and did a very thorough job on his accounts.
In 1964 he interchanged places with Fr. Seán Ó Duibhir. Fr. Ó Duibhir went to Tullabeg to take over as Minister and Organiser of Retreats and Fr. Brendan moved to Galway to become Operarius in the Church, Director of the Women's Sodality and of the Girls' Club and Director of the College Development Fund. Perhaps fate was hard on him, when it cast him in the role of Spiritual Director of Women and Girls. His temperament and character made it difficult for him to understand them. Their illogical approach to a subject, their petty rivalries and jealousies were just things he could not understand or fathom. Yet his own aloofness and shy reserve was his best weapon in dealing with them. It saved him from becoming involved on the side of any party or section and, when he decided and spoke his mind, his decisions and words were all the more effective. The way he could appear to be helpless and distressed ensured their compliance. So in this strange way he was quite an effective Director. He held these offices until 1967. That year on the Feast of Corpus Christi he suffered his first heart attack, a coronary thrombosis, a light one. He was removed to the Regional Hospital immediately and there he made a speedy and, what then appeared, successful recovery. On recovering he went to his beloved Emo for convalescence. Because of his attack he was relieved of the Directorship of the Sodality on the 1967 Status. But on his return from convalescence he was appointed assistant Oeconomus and took charge of the collection of School Fees. Throughout the next twelve months he remained in good health and the danger of further heart attacks seemed to recede. When Fr. Joseph O'Connor took seriously ill in March 1968, Fr, Brendan took on the full job of Oeconomus. His previous experience in Tullabeg helped him, but new features of the Accounts, Incremental Salaries, Lay Masters Insurance and P.A.Y.E. did put a strain on him, until he mastered their intricacies; then he seemed to take the job and its responsibilities in his stride. Perhaps it put more strain on him than people realised; anyway, on July 30 he suffered another thrombosis and once more had to be rushed to the Regional. It was proof of his thoroughness, that, though struck down suddenly, his accounts were found to be up to the minute. Expenditure and Receipts for July were analysed and a balance struck and moneys prepared for lodgement.
This time prospects of recovery were not so bright and in fact during the first week or ten days in hospital he suffered two more attacks. This was not a good omen. Besides, probably be cause of his heart condition, he was restless, tense and unsettled in the Regional, so it was decided to transfer him by ambulance to the Pembroke Hospital in Dublin, towards the end of August. There he was more relaxed and he seemed to do much better and made steady progress towards recovery. In the second half of September he was sufficiently recovered to stay for a period of convalescence with his sister, Dr. Kearns, in Portumna. During his stay there, however, he suffered still another thrombosis and had to be rushed to the Portiuncula Hospital in Ballinasloe. Once more he rallied and recovered sufficiently to spend the greater part of November convalescing in Portumna. By now it was clear that he needed a long period of quiet and rest, so it was decided to send him to Emo Park for the rest of the year. He moved to Emo at the end of November. All hoped that, in the quiet and peace of the Novitiate, many years of life remained to him, but it was not to be so. On the 12th of December, he retired to his room before 10 o'clock and shortly afterwards Fr. Gerry O'Beirne, when passing, heard moaning from his room. Fr. Gerry entered to find him in the throes of another attack. Fr. Rector was summoned and anointed him. The doctor was called and was in attendance in a very short time, but in spite of his best attention Fr. Brendan passed peacefully away, surrounded by the prayers and attention of Fr. Rector and of members of the Emo Community. Thus ended a life of quiet unobtrusive and faithful service in Christ's harvest field. For the most part it was a hidden life, yet, when one looks at the record of it, it was a very full life. During the last four months of life he lived in the shadow of death, but he faced death with perfect equanimity and peace of soul. This was the best proof of the sterling quality of his character and of the depth of his spiritual life.
After Office and Requiem Mass in the Novitiate Chapel, which was attended by a very representative gathering from all the houses in the Province, he was laid to rest in the Community cemetery at Tullabeg. There, in the very place, where he began his life of dedicated service of God he rests awaiting the resurrection.

◆ The Belvederian, Dublin, 1969

Obituary

Father Brendan Brennan SJ

Fr Brennan's connection with Belvedere was confined to the three years 1935 to 1938 which he spent as a scholastic teacher in Belvedere. He was in charge of the Bike Club and enjoyed communicating to its members his own love of the country-side. After his tertianship, he was Assistant Novicemaster for many years. On retiring from this important position, he went to work in St Ignatius Church, Galway, but returned to the Novitiate when his health begun to fail: He died suddenly on December 13th, 1968.

Born: 07 April 1918, Eden Hall, Ballyragget, County Kilkenny
Entered: 07 September 1936, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final Vows: 02 February 1981, John Austin House, Dublin
Died: 31 December 1995, Gonzaga College, Dublin

Parents live on private means and business.

Youngest of three boys with two sisters.

Early education at Christian Brothers School in Kilkenny and then at Clongowes Wood College SJ for seven years.

by 1951 at Paray-le-Monial France (LUGD) making Tertianship
by 1975 at Franklin Paris (GAL) teaching

◆ The Clongownian, 1996

Obituary
Father Richard Brenan SJ

Fr Richard Brenan SJ was born at Ballyragget, Co. Kilkenny and came to Clongowes from CBC, Kilkenny. His course of Jesuit studies followed what was then the standard pattern: novitiate at St Mary's, Emo; an Arts degree at UCD, while residing in Rathfarnham Castle; philosophy at Tullabeg and theology at Milltown Park, after three years' teaching, in his case at Crescent College, Limerick, Dick was ordained on 31 July 1949. When he finished his theological studies the year after, he went to Paray-le-Monial in France to do his tertianship, the year of spiritual renewal which is the last stage of formal Jesuit training.

On his return from France he went to Mungret as prefect, teacher and gamesmaster for four years (1951-55) and then spent a further two years in Gonzaga fulfilling similar functions. After that he moved to the work of giving missions and retreats which occupied much of the rest of his life. He spent a decade in Tullabeg on the staff there and then two years at Milltown Park as assistant director of the retreat house. From 1969-74 he was assistant to the Novice Master at Manresa (for two years), vocations promotor and assistant director of the retreat house.

He spent 1974-75 on sabbatical in Paris and then resumed his work as a retreat-giver, first at John Austin House on North Circular Road in Dublin and finally at Rathfarnham Castle, where he was superior and director of the retreat house in the last three years of its existence as a Jesuit house (1982-85). When Rathfarnham closed he went to Leeson St as minister and assistant to the editor of The Messenger. Finally, in 1991, he went back to Gonzaga, where he continued to do some work for The Messenger and gave some pastoral assistance in the school.

Since the move to Gonzaga, there were periodic spells in the nearby Jesuit infirmary, Cherryfield Lodge, although he always managed to return to Gonzaga. It was there that he died on the last day of 1995, having managed to say Mass daily to the very end.

As the career outlined above suggests, Dick Brenan was a good and loyal servant of the Jesuit province, using his gifts in a variety of functions. He was a friendly, approachable man, with a gift for working with young people, despite a capacity to take himself some what seriously (”Brenan with one ‘n’” was a refrain familiar to his fellow-Jesuits!) While actively involved in the ministry, he found time to write a book on the Jesuit scholastic St John Berchmans, which sought with some success to make the image of the young Belgian more vivid and accessible. He also pursued his interest in photography.

He bore his infirmity at the end of his life with good humour and little fuss and died peacefully, although unexpectedly. May he rest in peace.

◆ The Gonzaga Record 1996

Obituary

Richard Brenan SJ
by Alex Brennan (5a)

I regret that I only came to know Fr Dick Brenan in the later years of his life at Gonzaga. At the time he was suffering from Friedrich's Ataxia, which caused a slow deterioration of his muscles. It was very distressing to see a man with such clarity of vision and dexterity of mind, crippled by such a de bilitating physical ailment. For the final two years of his life, Fr Brenan had become almost completely immobile. I know that he was greatly distressed when he became unable to enjoy fully the grounds of his beloved Gonzaga.

Richard Brenan was born in 1918 in Ballyragget, Co. Kilkenny. Educated at Clongowes Wood College, he joined the Jesu its at the age of 18 and was ordained in Milltown Park in 1949. His first encounter with Gonzaga College was as a teacher in 1955. He remained for two years, before postings to Tullabeg, Milltown and Manresa. In 1974 he spent a year in Paris at L'Ecole St. Louis de Gonzaga.

In 1985 he was made Assistant Editor of the Sacred Heart Messenger, and was based at the Jesuit House in Leeson Street, before returning to Gonzaga in 1991, where he re mained until his death.

In the company of his other great Jesuit colleague Fr. Frank Browne, Fr. Brenan had an abiding passion for photography, which remained with him well into his later years.
As a person, Richard Brenan was blunt and to the point. In contrast, his spirit and compassion commanded the respect of all who met him. I first encountered him as my religion teacher in Prep. 4. I was somewhat awe struck at the time by his control in class; while he had some difficulty in walking, his strength of personality shone through.

A class in First year cemented our friend ship of six years, disproving his modest suggestion that classes would "outgrow his company. Our friendship proved something of an enigma to many staff members who heard him joke that we were somehow related. It was not the case.

As our friendship developed I found in Fr. Brenan a confidant, someone to ask for advice, or simply an interesting companion with whom to pass an hour or two. He was always interested in anything I was involved in and his extensive learning made talking with him an enjoyable and educational experience.

I will always remember Fr. Brenan in a very special way. I know he will be remembered for his generosity of spirit and kindness to all. He had always promised to help me with my French as I approached the Leaving Cert.; I hope I can do justice to his faith in me.

Alex Brennan (5A)

Born: 04 March 1922, Kilfinane, County Limerick
Entered: 14 April 1943, St Mary's, Emo, County Laois

Left Society of Jesus: 15 December 1943

Previously Entered 12 October 1942 and Left 1942

Born: 08 July 1846, Dublin City, County Dublin
Entered: 07 September 1868, Milltown Park, Dublin
Ordained: 1880, St Beuno's, Wales
Final Vows: 02 February 1889, Mungret College SJ, Limerick
Died: 05 January 1917, St Vincent's Hospital, Lower Leeson Street, Dublin

Part of the Tullabeg, Co Offaly community at the time of death

Older Brother of Thomas - LEFT 1872

Early education at Castleknock College, St Stanislaus College SJ, Tullabeg, Belvedere College SJ and Clonliffe

Ent Milltown; Ord 1880;
by 1871 at Roehampton London (ANG) studying
by 1873 At Vals France (TOLO) studying
by 1874 at Brussels College Belgium (BELG) studying
by 1875 at Mount St Mary’s (ANG) Regency
by 1877 at St Francis Xavier Liverpool (ANG) Regency
by 1879 at St Beuno’s Wales (ANG) studying
by 1886 at Roehampton London (ANG) Making tertianship
by 1904 at St Mary’s Rhyl (ANG) working
by 1905 at St Wilfred’s Preston (ANG) working
by 1907 at Lowe House, St Helen’s (ANG) working

◆ HIB Menologies SJ :
He had a younger brother Thomas who also Entered, but left for the Dublin Diocese and was Ordained, but unfortunately at his parish in Dundrum he was thrown from his horse and killed instantly. He also had a half-brother John Brady CM, a Vincentian based at Phibsborough.

Early Education was at Castleknock College.

After his Noviceship he studied Rhetoric at Roehampton, and Philosophy at Vals, France.
He did his Regency at Mount St Mary’s (ANG)
1879 He was sent to St Beuno’s for Theology and was Ordained there.
After Ordination he was sent to Belvedere and Clongowes teaching for some years. He also taught for many years at Mungret and Galway.
He then joined the Mission Staff, and then went to work in the ANG Parish at Preston.
His last year was spent at Tullabeg. he had a serious deafness problem and an operation was advised. he died at the Leeson Street Hospital 05 January 1917, and buried from Gardiner St. A large number of Vincentians attended his funeral out of respect for his half-brother John Brady CM of Phibsborough.

Born: 17 March 1922, Dublin City, County Dublin
Entered: 02 July 1943, St Mary's, Emo, County Laois
Final Vows: 15 August 1953, Mungret College SJ, Limerick
Died: 23 August 1994, Cherryfield Lodge, Dublin

Part of the Sacred Heart, Limerick community at the time of death.

◆ Interfuse
Interfuse No 79 : Christmas 1994 & Interfuse No 82 : September 1995

Obituary
Patrick (Paddy) Brady (1922-1994)

17th Mar, 1922: Born in Dublin
Education: Model School, Marlborough St.
2nd July 1943: Entered Society at Emo, Co. Laois
8th Sept. 1945: First Vows at Emo
1945 - 1950: Rathfarnham, Refectorian
1950 - 1958: Mungret College, Limerick, Supervisor of Domestic Staff
15th Aug. 1953: Final Vows at Mungret College
1958 - 1959: Tullabeg, Supervisor of Domestic Staff
1959 - 1968: Mungret College, Supervisor of Domestic Staff
1968 - 1971: Milltown Park, Supervisor of Domestic Staff
1971 - 1994: Sacred Heart Church, Sacristan, St. John Berchman's Sodality, Assistant Promoter of Missions
1994: Treated for heart failure in St. Vincents and the Royal Hospital, Donnybrook. Discharged to Cherryfield
23rd Aug. 1994: Died at Cherryfield Lodge

Coming away from a funeral, a woman was heard to say to a friend: “Sure, he had a great way with him”. It would be difficult to come up with a better description of Paddy Brady in so few words.

Born in Dublin on St. Patrick's Day, 1922, Paddy Brady attended the Model Schools in Marlborough Street. He worked in Woolworth's for two years and went to Emo at the age of twenty one. For five years, 1945-50, he was stationed in Rathfarnham as refectorian, and from there he went to Mungret for eight years. The year 1968-71, when he joined the community of the Crescent Church. Thus of his fifty one years in the Society he spent forty in Limerick. Despite his long years there and his great love for the city, he remained very much a “Dub” all his life.

One of Paddy's characteristics was his remarkable capacity for making friends and keeping them. He had so many - who included Mungret boys who kept in touch with him for many years, Mungret staff members - several of whom he helped by finding positions for them, people who came to this church, and altar servers here, past and present. Indeed we all felt that none of us had the good rapport with so many people around that Paddy had. An unusually large number attended his funeral Mass, and for days afterwards tributes of appreciation poured in. One man, an old Mungret boy, told us that he had planned to fly to England on the day after Paddy's death, but put off his flight in order to be present at the funeral. Some time afterwards a man who had worked in Rathfarnham Castle in the 1940's called us to offer sympathies and gave us a copy (only a copy, for he still treasured the original) of a letter Paddy had written to him in 1946!

His cheery greeting and friendly manner were often commented on. He brought much encouragement to people and many came to him with their worries, sensing he was their friend and certain he would give them a listening ear. He liked a laugh and was not above playing practical jokes. During his Mungret years he took much pleasure in trying to best Paddy Coffey, a man who did not always appreciate having his leg (even his good one!) pulled,

In community he was very pleasant and congenial, and most obliging, gladly lending a hand here, there and everywhere. He was most reliable, and if he told you he would do something for you, you just knew that it would be done and you did not have to think about it twice. As sacristan he used to open the church door every morning at 7.00am and in his twenty three years here he was known to have missed out on that chore only once. He was an efficient sacristan and never failed to have everything ready for whatever the occasion.

He was a good entertainer, and on the night of his Golden Jubilee he and his brother Chris gave an amusing performance which had us all rocking with laughter. He was very close to the members of his family and liked to remind us that it was his father who had printed the 1916 Proclamation. This fact had given Paddy an entrée into political circles.

He was very much into sports, being an avid soccer fan with a strong allegiance to Liverpool. He was fond too of the horses, and indeed liked to follow on the TV screen football matches of every code.

For years he suffered from heart trouble and diabetes, but he soldiered on actively. Last April, feeling very depressed - which was so unlike his usual form - he went up to Dublin to see his family. Hardly had he arrived than he collapsed. His family brought him to Cherryfield, from where Ned Keelaghan had him transferred to St. Vincent's. His life was in the balance for some days and then he rallied somewhat. But if he did, he had another relapse a few days later, and this remained the pattern of his condition for the next four and a half months. He grew restless in hospital and was transferred to the Therapy Unit in the Royal Hospital. After a short stay, he went to Cherryfield but despite the wonderful care he received, he never really made headway. The awful depression continued and he did not have the will to win through. He died peacefully on the 23rd August.

Daniel Dargan

Born: 03 September 1935, Mount Prospect Avenue, Clontarf, Dublin City, County Dublin
Entered: 07 September 1953, St Mary's, Emo, County Laois
Ordained: 10 July 1968, Milltown Park, Dublin
Final Vows: 15 August 1973, College of Industrial Relations, Dublin
Died: 15 April 2014, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Father was a Civil Servant on the scientific staff at the Separtment of Agriculture.

Elder of two boys.

Early education at the Holy Faith Convent, Clontarf, he then went to Kostka College, Clontarf. He had wanted to enter the Society immediately, but parents felt he was too young. So, he went to UCD studying Arts for a year.

by 1970 at St Beuno’s Wales (ANG) making Tertianship

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuit-economist-honoured/

John Brady SJ was conferred with an Honorary Fellowship by the National College of Ireland on Friday 20 Nov,’09. Many former colleagues, Jesuits and friends were there to celebrate his achievement. John Brady SJ spent thirty years of his life at the NCI which was formerly known as the National College of Industrial Relations, based in Ranelagh. According to Dr Tony White of the Milltown Institute, who gave the citation, John Brady was a moderniser. He said it was mainly during his time that the college moved from being a college of adult education to a mainline third-level institution. He also oversaw the employment of lay staff along with Jesuits.”That expansion of course increased the cost base but John’s skills extended to ensuring that the College increased its financial resources to pay for this expansion. He may have had a vow of poverty, but he understood money. After all he is an economist!” Click here to read the full text of Tony White’s speech.
Citation for Reverend John Brady SJ on the occasion of the conferring of an Honorary Fellowship by the National College of Ireland , 20 November 2009
It is very appropriate that we should today be conferring an honorary fellowship on Father John Brady. John Brady is somebody who has made an immense contribution to developing this college and bringing the National College of Ireland to its present position, and it is right that we should acknowledge this contribution in a tangible way.
John Brady is a northside Dubliner. He was educated at Kostka College in Clontarf. He entered the Society of Jesus in 1953. Following two years of novitiate at Emo he continued his studies of economics and history at University College Dublin where he graduated in 1958. Three years of the study of philosophy followed at Tullabeg, after which he spent four years teaching at Crescent College in Limerick and Belvedere College. He then went to Milltown Park to study theology and was ordained there in 1968.
He came to this college in 1970; at that time it was known as the National College of industrial Relations and was located in Ranelagh. He would remain a member of the college staff for thirty years. During his first two years he completed a master’s in economics at University College Dublin. In 1972 he was appointed Director of the College and he held that position for ten years.
John Brady was a moderniser. During his time as Director NCIR made the transition from being primarily a college of adult education to becoming a mainline third-level college. The College had opened as the Catholic Workers College in 1951, and it developed from the skills and contacts of a small and remarkable group of Jesuits in the 1950s and 1960s.
Most of them were still at the College when John joined the staff. He built on the tradition they had established. He consolidated relations with the social partners, and the National College of Industrial Relations became a meeting point for unions and management. John Brady helped to make it very much a crossroads and a good place for what we now call networking.
The College built up a unique niche for itself in industrial relations nationally. John had the diplomatic skills to enable the College to maintain good relations and respect with both sides of industry, no mean achievement in the Ireland of that time. The traditional links with the trade union movement which had been there from the beginning were built on further , and in addition the College became a nationally recognised centre of excellence for teaching what was then referred to as personnel management, and what is today called human resource management.
That was the point at which the College made the transition to becoming a third level institution. John Brady saw the need for external accreditation and recognition of the College’s awards and under him NCIR had its first experience of state recognition with the National Council for Educational Awards, the forerunner of what is now HETAC The National Diploma in Industrial Relations Studies achieved recognition in 1976. This was a major breakthrough because there were at that time many, including a number of influential public servants, who were reluctant to see private colleges like this college achieving state recognition. Under John planning also began on the next phase, which was the move upwards to degree work which took place in the 1980s. These steps constituted the largest and most important transformation in the College’s history and they happened under John’s leadership.
While John was the driver in transforming the College into a third level institution and meeting all the quality inputs, demands and targets that this required, it was also a priority for him that the College would not neglect its roots and that its newly acquired status would not choke the important role which it had always given to access, to looking after those who were often overlooked by the rest of the higher education system. For him the commitment to access, to ensuring that people could have a second chance at achieving their potential, was something of a mission. He ensured that this would remain a college where so far as possible every individual, regardless of what their previous educational history had been, would be afforded an opportunity to develop their full potential. More than anyone else he helped maintain that balance which saw this college achieve genuine third level status, while at the same time maintaining that commitment to offering a very wide level of access to higher education that has put NCI into the unique position nationally which was recognised by the OECD report in 2004.
By the same token John was good at spotting talent, and good also at letting people have their head. In his time as Director the staff grew significantly and he was the one who introduced the first cohort of lay staff. Previously the staff had been almost exclusively Jesuit. That expansion of course increased the cost base but John’s skills extended to ensuring that the College increased its financial resources to pay for this expansion. He may have had a vow of poverty, but he understood money. After all he is an economist.
John Brady has also during his career been a regular contributor to newspapers and journals on economic and social matters. His primary interest was economics, but he was one of those economists whose scope was wide and who wrote on political economy and the social impact of economic decisions and trends. He was also one of those people who reflected and wrote about how the problems of Northern Ireland might eventually be brought to resolution. He was not just a highly practical and effective administrator but by his writing and his activity in the public arena he helped to create the acceptance of this college as one where serious scholarship and intellectual reflection took place.
Asked what characterised John Brady, one of those who worked with him in the early years of the College suggested that he was somebody who offered calm leadership to very strong individuals. He is indeed a calm, gentle and courteous man, a widely – read man and someone with a great interest in music. You are liable to bump into him regularly at the National Concert Hall. Nevertheless behind that gentle exterior there was the passion, the determination, the steel and the vision that tend to be marks of successful leaders of complex institutions like this College.
It is fitting then that this serious scholar and far-seeing manager should be numbered among the honorary fellows of this College, and it is my privilege and pleasure to commend Father John Brady SJ for this distinction.

◆ Interfuse

Interfuse No 156 : Summer 2014

Obituary

Fr John Brady (1925-2014)

3 September 1935 : Born in Dublin
Early education at Holy Faith Convent and Kostka College
7 September 1953: Entered the Society at Emo
8 September 1955: First Vows at Emo
1955 - 1957: Rathfarnham - Studied Arts at UCD
1957 - 1961: Tullabeg - Studied Philosophy
1961 - 1963: Crescent College, Limerick - Teacher
1963 - 1965: Belvedere College - Teacher
1965 - 1969: Milltown Park - Studied Theology
10 July 1968: Ordained at Milltown Park
1969 - 1970: Tertianship at St. Beuno's
1970 - 1984: College of Industrial Relations
1970 - 1972: Lecturer; Post-grad. Studies in Economics (MA from UCD)
1973 - 1982: Director of CIR; Lecturer
15 August 1973: Final Vows
1982 - 1983: Sabbatical year
1983 - 1984: Lecturer in Economics at C.I.R.
1984 - 2014: Gonzaga College - Lecturer in Economics at NCIR; Writer
1987 - 1994: Lecturer in Economics at NCR; Writer; Research Lecturer
1994 - 2000: Chaplain and Lecturer in Economics at NCIR; Writer; Research
2000 - 2001: Writer; Research Lecturer
2001 - 2004: Co-ordinator, Cherryfield Lodge; Sacred Space contributor
2004 - 2010: Co-ordinator, Cherryfield Lodge; Prefect of Health; Writer
2010: Prefect of Health. Assistant Chaplain Cherryfield Lodge; Writer, Emeritus
2010 - 2011: Assistant Chaplain at Cherryfield Lodge; Writer, Emeritus Lecturer at NCI
2011 - 2012: Emeritus Lecturer at National College of Ireland.
2012 - 2014: Resident, Cherryfield Lodge. Prayed for the Church and the Society

Fr. Brady was admitted to Cherryfield Lodge on 26th October 2012 when he needed nursing care. His condition deteriorated over time, more so over the last couple of months. He died peacefully before 6:00 am on l5th April 2014. May he rest in the Peace of Christ

Fr John Brady died in Cherryfield Lodge on 15 April, at the age of 78. The big crowds at his Removal and Funeral Mass were a reminder of his range of interests, and of the affection with which so many regarded him. He was educated at an interesting school with Jesuit roots, Kostka College in Clontarf, founded and managed by Louis Roden who had been a Jesuit novice. John entered the Jesuits at 18. Son of a civil servant, with roots in Cavan and Meath, his Jesuit life was mainly centred round the College of Industrial Relations, where he was first a lecturer in Economics, then director of the college from 1973-1982, then, for a further 17 years, lecturer and chaplain. His publications, in clear and dispassionate prose, centred mainly on questions of economic and social policy, in the Republic and in Northern Ireland.

He had joys and interests outside his work, notably in art, tennis, music and sailing (he was active in the Glénans organisation, first as an apprentice sailor, later as an instructor). John was open-minded, supportive of younger colleagues, and with a keen curiosity about the world he lived in. As a scholastic in Crescent College in 1962, he had shown a capacity for strategic thinking and action. Brendan Staunton, then a Fifth Year pupil, remembers how John was introduced to the tennis team as their new coach. “He looked the part, with his dazzling head of blond hair. His speaking style however was new to us, and his knowledge of tennis sounded esoteric, most un-Limerick-like. The team progressed to the final, in which they beat Glenstal. At a school assembly John Brady was acclaimed for his shrewd knowledge of the game and his team. What we didn't realise until well after our win was something John Brady did behind the scenes. Glenstal had played their previous rounds on hard courts. John quietly managed to have the final played on grass, in the Club where four of the team were members. And that made all the difference!”

In his homily at John's Requiem Mass, Bill Toner noted the same capacity for strategic thinking:

I was only head-hunted once in my life, and that was by John, who had just been appointed Director of the College of Industrial Relations. He was very strategic in his approach to the job. One aspect of that was that he kept an eye out for young Jesuits who might be persuaded to work in the College. I had studied accountancy in my younger days, and John had just finished designing a National Diploma course in industrial relations which included a subject called 'Financial Control Systems'. So I was quickly in his sights. Anyway the result was that I spent 17 happy years in the CIR, and for the first seven John was my boss.

John was great to work with. When I look back at it now I imagine he must have found me insufferable at times, but he never showed it. He was very humble, and that is why the Beatitudes came to me when I was suggesting a Gospel for the Mass. Blessed are the meek for they shall inherit the earth. I was full of new ideas when I arrived and I must have frequently strayed onto his patch, but he never pulled rank or said I am the boss here. He seemed to enjoy the contribution made by the various young Turks, Jesuit and lay, who came to work in the College. He was not himself a revolutionary by temperament, but he was greatly fascinated by people who wanted to shake things up and rock the boat and was always ready to give them their head. The result was that there was a great atmosphere of freedom and bold ideas in the College. Lecturers were, to my knowledge, never reined in. If a lecturer was reported to have said something outrageous, rallying people to the cause of the class war or something like that, John would find it amusing rather than shocking. He presided every week at extraordinary faculty meetings - I mean extraordinary in the sense of bizarre rather than unscheduled - which Fr. Bill McKenna used to call the weekly blood letting. These were an occasion for outrageous statements and the taking of indefensible positions. I don't think John could always have found these amusing, but he presided over them with great calm and dignity. I think he regarded them as part of the cut and thrust of academic life. It is said that Henry Kissinger was once given a choice between being president of an American university or working to solve Vietnam conflict and he chose Vietnam as the less stressful of the two. In the end indeed the pressures of being Director of the College for nine years began to tell on John and he gave up the job in 1981, confining himself after that to lecturing in economics.

As Director, John had a great relationship with the students. He took very seriously the characteristics of Jesuit education which have been developed over centuries. In the current Jesuit document on education we can read: The human person, understood in the context of his or her eternal destiny, is the central focus of the Jesuit college. Jesuit education insists on individual care and concern for each person. It invites each student onto their unique journey of personal, moral and spiritual development. Our Mission is to help the students grow holistically. John really believed in that. He encouraged us on the staff to get to know all the students personally, never regarding meetings with individual students as a waste of time. In the early days many of the trade union students had left school at 14 but John was always quick to spot potential and he would talk to them and encourage them to go as far as they could and as far as they wanted to. Many people owe the flowering of their personal academic development to the College and to John. John brought the same concern for the personal care of students to his work as a member of the board of Greendale Community School in Kilbarrack.

John was every inch a Jesuit. He loved the Society. I could say that he was very faithful in going to functions in various Houses, but it was much more than that – he really enjoyed meeting the brethren. In fact he was exceptionally good at meeting people from all walks of life and maintaining firm friendships. He had great friends in the trade union movement, and also in management. John was not naïve. He knew that there were many people in the trade union movement who didn't trust the College and what it was doing, seeing it as an effort to de-radicalise the trade union movement. On the other hand he knew that there were employers and managers who didn't like us because we were giving their workers strange ideas and teaching them to speak up for themselves. The college brought many of these people, managers and union officials, together under the one roof. I can remember one occasion when the lights were on all night in the college. It marked a pause for breath during an E.S.B. strike. The College was chosen as a neutral venue where the E.S.B. unions and management could hammer out an agreement, which they did at 7 a.m. A number of commentators, some critical and some not, have suggested that the College played an important role in developing the concept of partnership in the conduct of industrial relations in Ireland. Although national wage agreements may now be a thing of the past, they probably played a crucial role in the steadying of the ship after some of the disastrous and destructive labour and management disputes of the 60s.
It is interesting to note that seven national wage agreements were negotiated during the period that John Brady was Director of the College. Although John was not directly involved in these, he and the College were definitely making a contribution, big or small, to the creation of a climate where people in industry could talk to one another. John had so many interests outside the College that it would be impossible to list them all. He was a man of deep culture. He had Norah McGuiness paintings hanging in the College tea room before most people had even heard of Norah McGuiness. He loved the theatre and good books. He was passionately interested in politics. He came to the College just as the conflict in Northern Ireland broke out, and he was a leading member of the Jesuit network, Jesuits in Northern Ireland, where he made very thoughtful contributions, with interesting angles on difficult questions. Blessed are the peacemakers - John tried his best to be a peacemaker whether in the field of industrial relations or in the Northern Ireland conflict.

John's basic discipline was economics, and he did his master's degree in the economics of transport in Ireland, a subject which fascinated him. He was an academic in the best sense of the world, not because he liked arguing about arcane concepts, but because he could see the power of ideas-and-solid-arguments to bring about change. He was a very popular lecturer in the college. Remarkably, considering his success as a Director, he suffered from a very bad stammer, and nothing showed the determination in his character more than his refusal to let that prevent him from doing anything he wanted to do, whether it was saying a public Mass, or giving a public lecture, or addressing the students at conferring. It was in itself a lesson to all of us not to let some real or imagined problem pull us down. Again, only a very humble person could deal with something like that – he was not too proud to let his fragility show.

John was a very generous person, and could rarely resist helping a poor person who asked him for help. Some would say that he was generous to a fault, but perhaps that accusation would also be laid at the feet of Jesus Christ. St Paul said of Jesus: "Christ died for the ungodly. Why, one will hardly die for a righteous man - but God shows his love for us in that while we were still sinners Christ died for us”. I don't think John's generosity was a fault that he needed to worry about when he went to meet his maker.

It was sad that John's last years were blighted so much by illness and by memory failure. A time like this is a good time to remember him at his very best, as a good and talented and prayerful Jesuit, to thank God for the contribution he made to the economic and cultural life of his country. We pray for the consolation of his relatives and friends, especially Luke, his brother, his sister in law Catherine, his niece Lisanne, and his nephew Colin. And we pray for John himself that he is now at eternal peace with God.

Bill Toner

Born: 12 February 1904, Limerick
Entered: 23 November 1923, St Stanislaus College, Tullabeg, County Offaly
Final vows: 02 February 1913
Died: 29 April 1931, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Belvedere College SJ. He then studied Pharmacy and worked as a qualified Chemist in Dundalk.

1926-1930 After First Vows at St Stanislaus Tullabeg, he went to Rathfarnham as Infirmarian and in charge of the servants
1930 He became ill and was sent to Australia, stationed first at Riverview, then at Sevenhill and finally at Norwood, Adelaide, where he died.

Brother of Brendan Bracken (1901–58), politician.

◆ Irish Province News :
Irish Province News 6th Year No 3 1931

Obituary :
Br Kevin Bracken

Br. Bracken died at Norwood, Australia, on Wednesday 29 April 1931. His unexpected death, at the early age of 27, was a shock to all his friends in Ireland. Since the sad news arrived one of our Scholastics received a letter written by Br. Bracken 29 March. It is showed him to be in excellent health and as energetic as ever. Unfortunately, no details of the sad event have yet come to hand.

Br. Kevin Bracken was born 12 Feb. 1904. educated at Belvedere, and on leaving school, spent some time in the world as a chemist. For good reasons he preferred to join the Society as a Lay Brother, and began his noviceship 23 Nov. 1923 at Tullabeg. The noviceship over he get a hospital training in England that made him - when he returned to Ireland - a very efficient infirmarian at Rathfarnham. In addition to his work as infirmarian he had charge of the general up-keep of the house, and it was often remarked that under his care Rathfarnham was second to no house in the Province in neatness, and general material order. It came as a surprise to many that Br. Bracken sailed for Australia with the party that left Ireland in 1930.
Having spent a short time at Riverview he was sent to Sevenhill to nurse Fr. Fleury, and, when the patient died, was changed to Norwood to look after the material up-keep of the house. Here he died 29 April.
Br. Bracken was indeed a conscientious religious and attended as carefully to the interests of his own soul as he did to the various household duties that he discharged so thoroughly and so well. RIP

◆ James B Stephenson SJ Menologies 1973

Brother Kevin Bracken SJ 1904-1931
Br Kevin Bracken was born in 1904. His family resided first at Kilmallock and then at Templemore. He was a brother of the famous Brendan Bracken, who was Minister of Information in Churchill’s Cabinet in World War II.

Kevin was educated at Belvedere College and spent some years after school training to be a chemist. He entered the Society in 1923 as a temporal coadjutor, declining the priesthood., He was of large stature, powerfully built with a luxuriant shock of red hair, cheerful nay even gay in manner, following that dictum of WB Yeats “For the good are always the merry save by evil chance…”

He was very popular with generations of Juniors in Rathfarnham, where he acted as Infirmarian. In September 1930 Br Kevin went to Australia where, to the surprise of all, he died the following year on April 29th 1931, young in years, but rich in merit.

◆ The Belvederian, Dublin, 1931

Obituary

Brother Kevin Bracken SJ

It was only last August that Brother Bracken, full of buoyancy and health, left us for Australia. He was then in his twenty-seventh year. Bidding him farewell his many friends wished him every blessing during the long years of service that seemed in store for him under the southern skies. How great then was the shock with: which, at the end of April last, we received the sad announcement of his death. Few could have dreamt that God had destined to call him so soon from our midst. As we write, details of his death are not yet to hand. Having left Belvedere, in 1919, Kevin Bracken, the son of the late J K, and Mrs Bracken of Ardvullen, Kilmallock, and of Templemore, for some time studied pharmacy and worked as a qualified chemist in Dundalk. In 1923, however, he abandoned his position and at his own special request was admitted as a lay-brother postulant into the Society of Jesus. He did his noviceship in Tullabeg College, Offaly, and went afterwards as infirmarian to Rathfarnham Castle where he remained until his departure for Australia last August. In Australia he spent some time at St. Ignatius' College, Riverview, at St Aloysius', Sevenhills, and went finally, to Norwood in Adelaide, where he was stationed at the time of his death. He was the first Jesuit lay-brother ever attached to the house of the Society there and, as he said himself in a letter, tragically received some days after the announcement of his death, was the . cause of “a lot of curiosity”, at the time of his arrival. In his care of the sick none could be more devoted, while his previous training and experience as a chemist made him most efficient in every way. Deeply do we regret his early death; and to the sorrowing members of his family most truly offer our sincere sympathy. RIP

Edward John Boyd-Barrett

Born: 29 October 1883, Tivoli Terrace South, Dun Laoghaire, County Dublin
Entered: 07 September 1904, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1917, Milltown Park, Dublin
Final Vows: 02 February 1923, Mungret College SJ, Limerick
Died: 14 August 1966, Santa Clara Jesuit Informary, Santa Clara CA, USA

Left Society of Jesus: 16 June 1925

Edward John Boyd-Barrett

Father was very wealthy, a son of James Barrett JP, BL, and followed no particular profession. and died in October 1883.

Youngest of three sons.

Educated at Clongowes Wood College SJ 1895-1901

Worked at Arthur Guinness & Son for two and a half years before entering the Society

by 1908 at Leuven Belgium (BELG) studying
by 1921 at St Ignatius College Tottenham London (ANG) studying
by 1925 at Georgetown University, Washington DC, USA (MARNEB)

◆ The Clongownian, 1967

Obituary

Father Edward Boyd-Barrett (former SJ)

Even if we discount the nostalgia that remembered youth so often arouses, it is difficult for an old Clongownian of the last years before the First World War to look back on them and not find himself murmuring: “Ichabod, for the glory is departed”. And it is not really the last sunlit days of the centenary, the leaders of Church and State, the flags and speeches and feasting which remains primarily in the memory of a great time. It is the people, the masters and boys of that generation : “troops of grey ghosts in the corridors calling”, that make it a time to remember with pride and gratitude.

Even in such company Fr Edward Boyd Barrett was an outstanding personality. He had been a boy at Clongowes for five years, but he was to be a master there for only the comparatively short period of three years, 1911-14. They were indeed full years in his life. In the first place he was an outstanding teacher of boys : colourful, dramatic, methodical, straightforward, never subtle, never dull. He taught English and History to all the honours classes, and the least part of his achievement was the success of his pupils in the examination results. In fact he never referred to exams, nor slanted his treatment of a subject to ensure good answering. That in his last year his pupils, in each grade that he taught, got first place in both subjects, and on one occasion nine out of ten of the top places, is a remarkable and verifiable fact. And if the good teacher's work is not just to impart knowledge, but to rouse and foster talent, he did that in such a way as to win lifelong gratitude from scores of men, widely differing in character and ability.

But he was not just a teacher. His good looks, his skill at games, his eloquence, his gift for friendship made him a natural leader. The long walks of by-gone play-days were to places of interest : Connolly's Folly, the Hill of Lyons, the Taghadoe Round Tower. And as they walked, he kept a whole class spellbound with imaginary adventures of the European “underground”. Social reform was in the air, but the wind of change blew lightly and fitfully in Clongowes at that time. He organised the first Social Study Club, with an admirably mixed programme of theoretical and practical work for its members, a small but enthusiastic leaven in the school. Before joining the Jesuits he had worked as a layman in Vincent de Paul circles, and he now called on old friends to help him educate his boys. Under that guidance they visited such institutions as the Seaman's Institute, the Night Shelter, and the Dublin Union Hospitals; and they helped regularly with the first of all Dublin Boys Clubs, that run by Dr Lombard Murphy in William Street.

To this practical work was added elementary theoretical study. There was as yet in those days no Social Science course on the Religious Knowledge curricula; but the club formed a little library of its own, and discussions and papers were the principal term activities. During the centenary celebrations a special meeting was held at which, in the presence of the cardinal and half a dozen bishops, Fr Eddie Coyne, then the club's secretary, gave the first of what was to be a long series of talks. From these activities sprang the Clongowes Boys Club; and an essential liaison with Dr Murphy brought to Belvedere as his heir the Newsboys Club.

Under Fr Boyd Barrett's direction the debates were important events, to which distinguished visitors came, such as the brothers Larry and Tom Kettle. And, if Gaelic Ireland was as yet a closed book to him as to most of his pupils, there was no doubting that he was himself proud of Ire land's heroic past, and hopeful of its future to a degree not easily matched in this age of disillusionment. He never returned to his old school, but he never forgot the boys to whom he had given his best years, and given also understanding, appreciation and even admiration. Fifty years later, when he was a continent away, he corresponded with more than one of them, and he is remembered today by scores of them with gratitude and affection.

To his nephews, three of whom were at Clongowes, we offer our sincere condolences on his death.

MB

History Ireland Vol 28 No 4 https://www.historyireland.com/the-boyd-barretts-and-the-new-irish-state/

The Boyd Barretts and the new Irish state : Privilege and change in the Catholic middle class

by Colum Kenny

One was a controversial Jesuit psychologist who left the priesthood and married but later recanted. One was a surgeon who served in the British Army but then canvassed for Sinn Féin. And the third joined the new Electricity Supply Board, his son becoming architect of the first major government building designed in independent Ireland.

These Boyd Barrett brothers are a metaphor for the conflicted modernity that marked the Irish state’s inception. From a solid middle-class background, Joe, Edward and James Charles embraced change - up to a point. Their grandfather, James Barrett, had been a barrister and justice of the peace who died in 1880, bequeathing the family Terracina, a fine house in Kingstown. Their father died in 1884, in his thirties, leaving his widow to rear three children aged under four.

The boys were far from the poverty of inner-city Dublin, as Edward later recalled. He wrote that Terracina:-

… was a large redbrick house with chestnut trees and elders in front and a gravelled drive. There were outhouses at each side and a large garden in the rear. The rooms were lofty with fine marble mantelpieces, and furnished in old mahogany. There were portraits and busts and a library of classical books, gathered by my grandfather …

Ring-doves in cages hung in a porch. In the garden were fruit trees and glasshouses for flowers, and a lawn for tennis. A pet donkey grazed at large while a stable housed the family’s chestnut horse, in the care of a coachman. These were privileged Irish Catholics.

The Boyd Barretts had a private tutor who prepared them for their education at Clongowes Wood, the Jesuit boarding school in County Kildare. In 1898 its pupils elected Joe, a keen sportsman, as their captain. He went on to study at the Catholic University Medical School in Dublin (later part of UCD when the National University of Ireland was created in 1908). He was a founder, and in 1903 captain, of its soccer club. A 1930 history of UCD reveals that Bohemians wanted four of the team’s best players, including Joe: ‘It is pretty certain that if Barrett had accepted our [college] Club would have gone to pieces’. His fellow students elected him to edit news from the medical school for the university’s St Stephen’s Magazine, which in late 1901 had rejected an article by the student James Joyce because it included mention of a volume on the Vatican’s Index of Prohibited Books.

Joe’s views on society hardened as he began to work as a doctor with children, becoming a surgeon in Temple Street Children’s Hospital. In 1911 he presented a paper to a public health congress in Dublin on the results of his investigations into the medical inspection of schoolchildren. In 1912 he said that ‘Ireland was the only country in which there was no state provision for the feeding of necessitous children, though no place required it more’. In 1913 he delivered a lecture outlining the desperate poverty of children in Dublin and calling for more children’s hospital beds and other measures to relieve it. He said that the State had failed the child. Speaking in 1915, he said that, ‘in addition to the medical work in the hospital, it was absolutely necessary to do something for the clothing of poor children’.

Joe served in France with the British Royal Army Medical Corps, but in 1914 he also ‘took a prominent part’ in the gunrunning at Howth by the Irish Volunteers. The fighting in Dublin in 1916 had a big impact on Temple Street hospital, and the British reaction to the rebellion further radicalised Boyd Barrett, as it did many other Irish people. Joe now associated publicly with the Sinn Féin movement and many leading figures of that period met at his home. Becoming a close personal friend of Arthur Griffith, he was acquainted with Michael Collins too.

In 1917 Joe wrote for Griffith’s weekly Nationality paper what the editor of the Nenagh Guardian described as ‘a remarkable article on Irish manufactures’. He also actively canvassed for Sinn Féin, speaking, for example, in 1917 on a platform with Arthur Griffith and Seán Milroy at Manorhamilton, Co. Leitrim, and a week later with John O’Mahony at what was advertised as a ‘monster meeting’ at Goresbridge, Co. Kilkenny, and in 1918 at Cootehill, Co. Cavan. During 1918 Arthur Griffith’s son, ‘under the care of Surg[eon] Boyd Barrett’, had a successful operation at the Children’s Hospital. On 29 July 1921 Dáil Éireann appointed Boyd Barrett one of its department of local government inspectors, and he fulfilled those duties eagerly for years.

Joe was an amateur artist. The British Medical Journal reported that he executed ‘some admirable works in oils, after paintings by Sir Thomas Lawrence and Giuseppe Ribera’. It is said that he completed a portrait of Arthur Griffith and another of Kevin O’Higgins. There is a sketch of Griffith in the National Library signed simply ‘JB’. Dated 4 July 1922, it is said to be ‘the last drawing’ made of Griffith before his death. It was published without attribution on 16 February 1923 in the new United Irishman.

During these difficult years Joe’s brother Edward (also known as ‘Jack’) got into trouble with his Jesuit superiors for his views. They postponed his final vows because he criticised the Irish hierarchy for cowardice in the face of Britain imperialism. He later claimed that the War of Independence might have been avoided had the bishops been more supportive of Sinn Féin, which he saw as ‘essentially a pacifist movement relying on moral force’. He is also said to have expressed opposition to the Anglo-Irish Treaty.

His Jesuit superiors were already concerned about his views on psychology and his attitude to discipline, and began to censor his work on psychotherapy and psychoanalysis. His book Strength of will, published in the USA in 1915, had been based partly on his dissertation, completed in Belgium. The poet Joyce Kilmer reviewed it favourably for the New York Times.

There was a possibility in 1924 that Edward would be appointed to a senior position at University College Galway, and the editor of Studies took up the matter with their Jesuit provincial on his behalf, but Edward’s superiors instead sent him to teach sociology (not psychology) at Georgetown University in Washington, DC. Once he was there, the prestigious Jesuit publication America began to publish articles by him on psychology. It stopped as a result of pressure from the Jesuit authorities in Ireland. An invitation from Fordham University to deliver lectures also met with opposition. Today, Edward’s unorthodox and challenging opinions are again receiving scholarly attention.

Recalled to Ireland, Edward instead left the Jesuits. He was to describe graphically his personal crisis then. Estranged from his church, he set himself up in New York as a psychoanalyst and married Anna O’Beirne, with whom he had a son. He wrote books, some critical of the church, and in one hinted at child abuse by Irish priests. He also completed a romantic novel about Shane O’Neill, returning to Ireland for two years in 1932 to conduct research for this.

Edward eventually reconciled with the Jesuits. He attributed this to the prayers of his recently deceased brother, James Charles. The latter had tried his hand at stockbroking but later found work in the pioneering ESB. James Charles’s son Rupert became a well-known Cork architect, who in 1935 won the competition for the design of the building on Kildare Street in Dublin that is home to the Department of Industry and Commerce.

The story of the Boyd Barrett brothers is a story of transition, illustrating how one middle-class Catholic family negotiated the social and cultural changes that saw the emerging Irish state struggle to stand on its own two feet.

Colum Kenny is Professor Emeritus of Communications at Dublin City University.

FURTHER READING

E. Boyd Barrett, The Jesuit enigma (New York, 1927).
E. Boyd Barrett, The magnificent illusion (New York, 1930).
Paula M. Kane, ‘Confessional and couch: E. Boyd Barrett, priest-psychoanalyst’, in K. Roberts SJ & S. Schloesser SJ (eds), Crossings and dwellings (Leiden, 2017).

Born: 24 June 1588, Limerick City, County Limerick
Entered: 06 October 1607, Tournai, Belgium - Belgicae Province (BELG)
Ordained: c 1615
Died: 12 December 1651, Limerick Residence, Limerick City, County Limerick

Alias de Burgo

Parents Thomas de Burgo and Jane Arthur were a distinguished family
Studied at Limerick and Douai - became an MA 19 August 1607 : a good classical scholar, reconciling many to the Church, Professor of Theology (Verdier)
1617 Is in France studying Theology at Bordeaux
1621 Catalogue : On the Irish Mission 9 years, has talent and judgement but lacks prudence and experience. Is a valetudinarian and slow. Confessor.
1622 Catalogue In Western Munster
1626 Catalogue : “Thomas Burkeus” in Ireland
1636 has talent but cannot progress due to ill health
1649 Is in Limerick

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two Entries : de Burgo (1) and Burke (2)
(1) de Burgo
DOB 01 July 1580 or 24 June 1588 Limerick; Ent 21st or 06 October 1607 Tournai; RIP Limerick (?) after 1650
Son of Thomas de Burgo and Mary née Arthur
Studied at Limerick and Douai, graduating MA 19 August 1607 -
“A good classical scholar; Professor of Theology; Noted Preacher; Has reconciled many to the Church” - Mercure Verdier, Visitor to Irish Mission
(2) Burke
DOB 1586 Limerick; Ent 1608 Tournai;
Son of Thomas de Burgo and Mary née Arthur
“A good classical scholar; Professor of Theology; Noted Preacher; Has reconciled many to the Church” - Mercure Verdier, Visitor to Irish Mission
Reconciled : Burke is probably de Burgo named in the Diary of Tourney, December 21, 1607 as DOB 24 June 1588; Admitted 19 August 1607 and Ent 21 December 1607 Tournai;
1617 In France
Letter of 04 November 1611 from Thomas Lawndry (Christopher Holiwood) to Mission Superior Richard Conway he is mentioned as assisting Nicholas Leynach in the west part of the Southern Province (Irish Ecclesiastical Record, April 1874)

◆ Fr Francis Finegan SJ :
Son of Thomas and Joanna née Arthur
Studied Humanities in Ireland graduating MA before Ent 06 October 1607
Early years after First Vows not easily traced.
1615 Returned to Ireland as priest but yet to complete his studies.
1616 Sent to Bordeaux to complete his studies.
On his return to Ireland he was assigned to the Residence in Limerick where he spent the rest of his life. For many years he taught Humanities at the Jesuit school there. He died 12 December, 1651

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BURKE, THOMAS, was of a good family, and entered the Society in 1606. F. Verdier reports of him that he was an excellent Classic Scholar - that he had been Professor of Polemic Divinity, and was famed at Limerick, where he was settled, as a Preacher and that he had reconciled many to the Catholic Church. After the summer of 1649, I can trace him no longer.