Born: 11 January 1877, Arklow, County Wicklow
Entered: 01 February 1894, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 August 1909, Milltown Park, Dublin
Final Vows: 02 February 1911, Coláiste Iognáid, Galway
Died: 24 May 1943, Rathfarnham Castle, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Early education at Clongowes Wood College SJ

First World War chaplain

by 1898 at St Aloysius, Jersey, Channel Islands (FRA) studying
by 1910 at Drongen, Belgium (BELG) making Tertianship
by 1918 Military Chaplain: VI Corps Rest Station North, BEF France
by 1919 Military Chaplain: 88th Brigade, BEF France

◆ Irish Province News

Irish Province News 18th Year No 3 1943

Pioneer Total Abstinence Association of the Sacred Heart :

Father Flinn’s Death :
“So the grand old man has gone to his reward may he rest in peace. He surely did a man’s work in the great cause”. “I never had the pleasure of meeting Fr. Flinn, but from the many letters he wrote me I have a very vivid picture of his great sincerity and unselfish zeal in the noble cause for which he gave his life”. “What a worker, and what a record to leave behind him”. These are but three of the very many tributes paid to Fr. Flinn, by Bishops, priests, religious and laymen from every part of Ireland. Few of Ours can have been as well known, few so much respected as Fr. Flinn. His work of organising and running the Pioneer Association made for him contacts, many personal, others by letter only, but in them all his wholehearted love of the Sacred Heart of Jesus, which was the inspiration of his Pioneer work, was manifest and recognised. He was a truly holy man, in whom the love of Our Lord was a very real and very personal thing. It was thus a personal matter for him that sin should be prevented, and when committed that it should be atoned for. In the curse of intemperance he saw what he believed to be the greatest source of sin in Ireland. and hence he set himself to work. heart and soul to fight intemperance, which so greatly injured the cause of Christ whom he loved. That was his Pioneer creed. That made for him the Pioneer cause a sacred one, for he believed it was the cause of the Most Sacred Heart, and in that belief he was so sincere that his sincerity impressed even those who criticised his methods. It was this sincerity and the zeal which sprung from it, allied with the courage which is
born of true humility, that won for him a deep respect, and often an enthusiastic admiration from all those who came in contact with him.
In 1922 when Fr. Flinn became Central Director, there was a membership of about 250,000 in 410 Centres. At his death the membership had grown to 350,000 and there were more than 950 centres. This great expansion did not bring with it any slackening in the very strict rules of Fr. Cullen. At the Annual Meeting last November, Fr. Flinn could boast that in his 21 years as Director there had been no change in the rules in spite of very great pressure being brought on him to make changes. That is a very remarkable thing, for in the growth
and expansion of an organisation there is almost always modification and adaptation. Not so the Pioneer Association under Fr. Flinn. It grew to be a movement of national importance, but Fr. Cullen's dying wish that there should be no change of rule was for Fr. Flinn a duty. The Pioneer Association today is the Pioneer Association that was founded by Fr. Cullen, with rules no less strict, observance no less rigidly enforced. Here again it was not just sentiment nor a mere hero worship of Fr. Cullen that made Fr. Flinn adopt so uncompromising an attitude. The Pioneer Association was the fruit of fifty years of tremendous experience in temperance work on the part of Fr. Cullen. Movement after movement to fight against intemperance had been started only to fail. The Pioneer Association with its very strict and very rigid rule was begun and was successful where the other movements failed. This success both Fr. Cullen and Fr. Flinn attributed to the strict rules and the strict way in which these rules were enforced. Hence Fr. Flinn was not prepared to depart in any way from a method which was proved by experience and by its results to attain the end for which it had been started. Rule after rule was planned to check what experience had shown to be causes of lapses in the past, and to bar excuses which made pledge-breaking easy. Fr. Cullen was fifty years at the work. His experience was tremendous. “I shall be a long time
in charge before I dare to set my judgment against his." Thus spoke Fr. Flinn at the Annual Meeting last year, and there is little doubt that it was this great loyalty to Fr. Cullen and to the spirit of the Association as founded by Fr. Cullen which made Fr. Flinn's long period as Central Director so successful a one for the Association and so fruitful of great work to the glory of God.

Rathfarnham Castle, Dublin (Juniorate, Tertianship. and Retreat House) :

General :
Fr. Joseph Flinn, who had been resting at Rathfarnham, died on Monday morning, 24th May, deeply regretted by all. He had daily edified the Community by his cheerfulness and courage liable as he was at any moment to serious heart attacks. We offer his Community at Gardiner Street our sincere sympathy on their great loss. R.I.P.

Obituary :

Father Joseph Flinn SJ (1877-1943)

Fr. Flinn died in the early hours of Monday, 24th May, at Rathfarnham Castle, where he had been convalescing after a serious heart attack.
Born at Arklow on 11th January, 1877, he was at school in Liverpool and at Mungret before going to Clongowes in 1891, where he remained until December, 1893. During his stay at Clongowes he seems to have been very popular with the other boys, had a place on the school teams, both rugby a»nd cricket, and during the last term held the position of Vice-Captain of the House. On the day before he left, the boys showed their appreciation of his robust character by according him a wonderful ovation in the refectory.
He entered the novitiate at Tullabeg on 1st February, 1894, and after taking his Vows studied rhetoric for two years. He did his philosophy at Jersey from 1898 to 1901, and in the latter year became Prefect at Clongowes, first of the Gallery (1901-2), then Third Line (1902-3), Lower Line (1903-4), Higher Line (1904-5). He spent 3 years at Mungret before beginning his theology at Milltown, where he was ordained, priest in 1909.
On his return from Tronchiennes where he made his third year's probation in 1910, he started his successful career as missionarius excurrens, being attached first to St. Ignatius, Galway (1911-13) then to Rathfarnharn Castle (1913-17, and 1919-22). While at Galway he had charge of the local Pioneer centre, thus gaining experience of temperance work, towards which he was to make such a vital contribution in later years. In 1917 came the call to act as military chaplain in France during the great war. In spite of the marked distaste he had for the work it was all along more an agony than a service for him - he set about his new duties with characteristic conscientiousness. When hostilities ceased he resumed his work as missioner at Rathfarnham. till his transfer to Gardiner Street Church in 1922, when he was appointed to succeed Fr.James Cullen as Central Director of the Pioneer Total
Abstinence Association of the Sacred Heart.
Fr. Flinn was thoroughly equipped for the great task which now confronted him. As a Missioner he had won renown both here and in England by reason of his tireless zeal, and his exceptional talents as an organiser and trenchant speaker. These talents were now pressed into the service of the Pioneer movement, which for the next twenty years and more, under his fostering care, gradually attained that commanding position which it holds to-day. Details of the remarkable growth of the Pioneer Total Abstinence Association under Fr. Flinn's able administration are given on another page. Suffice it here to say that his name. which had become a household word in the land, will be ever inseparably linked with those of Fr. Matthew and Fr. Cullen in the history of Temperance. His talents as an organiser probably outdistanced those of Fr. Cullen himself. He was a great stickler for tradition, and much of the success he achieved was doubtless due to his allowing the faultless machinery created by the founder of the Pioneer Total Abstinence Association to function undisturbed. Still the fresh impetus given the movement since 1922 must be attributed in large part to Fr, Flinn's strong personality, his gifts as a forceful speaker, the meticulous care with which he organised the annual rallies and most of all to the supernatural outlook which characterised his work.
Fr. Flinn was also a member of the Fr. Matthew Union and of the Committee of the Catholic Social Service Conference.
Just and conscientious to a fault, strong and purposeful by disposition, Fr. Flinn possessed a character of sterling quality. Completely devoted to the cause of God, hard and austere towards himself, unworldly, he showed himself kind and sympathetic towards others with a soft spot in his heart for the poor, the underdog. To an infinite capacity for taking pains he joined an ardour and enthusiasm for work which was infectious. Though for the ten years preceding his death he laboured under a physical disability of a very distressing kind, chronic heart trouble, which more than once brought him to death’s door, he continued his labours undismayed, and retained his courage and serenity to the very end. His devotion to the memory of Fr James Cullen was touching in its humility and self-effacement - when Fr. Cullen’s mantle fell upon his shoulders, he inherited as well that great man's spirit of his selfless devotion to a great cause. R.I.P.

Irish Province News 21st Year No 3 1946

FROM OTHER PROVINCES :

England :
Fr. Quigley, who is Senior Chaplain to the British Forces in Egypt, finds the names of other Jesuit chaplains in the Register at Alexandria, and among them Fr. David Gallery (1901), Fr. V. Lentaigne (1904-5) and Fr. Joseph Flynn (1907-14).

◆ James B Stephenson SJ Menologies 1973

Father Joseph Flinn SJ 1877-1943
The name of Fr Joseph Flinn will always be linked with those of Fr Matthew and Fr Cullen in the Ministry of the Temperance Movement.

Born in Arklow on January 11th 1877, he was educated at Mungret and Clongowes. After his ordination as a Jesuit, he was atached to the Mission Staff. He then served as a Chaplain in the First World War, and on his return was assigned to Fr Cullen as his assistant. He succeeded Fr Cullen in 1922 and for twenty years and more guided the Pioneer Association on its ever-expanding path. With his great organising ability and meticulous adherence to the Founder’s ideas, he gave the Movement an impetus which has spread its branches beyond the shores of Ireland.

Completely devoted to God and His Glory, austere towards himself, unworldly, he showed himself kind to others, especially the poor and the underdog. For the last ten years of his life, though afflicted with a heart complaint, he worked as hard and as cheerfully for the Cross as ever.

Fr Joe was possessed of a vigour and drive that was truly phenomenal. This was evident iin all his activities, as Prefect, as Missioner, as Pioneer leader, and was conveyed succinctly by his well known nick-name “The Pusher”.

He had tremendous fire. On the platform he would remind one of the Prophets of the Old Testament, breathing indignation, with fire flashing from hius eyes and his hand uplifted calling on the people of Ireland to follow him to the Holy Land of Temperance and sobriety.

He died at Rathfarnham Castle on May 24th 1943.

◆ The Clongownian, 1943

Obituary

Father Joseph Flinn SJ

News of Fr Flinn’s death has reached us as we are going to press, hence only a very brief notice of his life and work is possible.

In his last year here at school he was second captain of the school. He entered the Jesuit noviceship in- 1894. In 1901, he returned to Clongowes as a Scholastic and was Prefect successively of all three Lines. He took a very deep interest in everything connected with Clongowes, and regularly sent news of “The Past” to the Editor of “The Clongownian”.

He was ordained in 1909. He was immediately appointed to the mission staff and devoted his time to the giving of public retreats and missions until 1922, with an interval when he served as a military chaplain during the war of 1914-1918. In 1922, he was appointed Director of the Pioneer Total Abstinence organization, and gave all his energies to this work up to within a few months of his death.

As missioner and military chaplain he was noted for his unflagging zeal and his gift for winning over “hard cases”. He was a forceful and convincing preacher and public speaker. But his outstanding gift was that of organizing. For over twenty years the Annual Meeting of the Pioneers in the largest Dublin theatre was a triumph of organization. Perfect stewarding ensured smooth handling; of the immense audience. The panel of speakers was well chosen, and there was never any; flagging in interest. Even the smaller details, the musical programme that followed, the singing of the various hymns, all were carefully prepared. The result was always a most inspiring and enjoyable afternoon. Several members of the Irish hierarchy. who addressed these meetings were heard to describe them as amongst the most impressive Catholic gatherings they had ever seen.

This gift of organization was shown on some even greater occasions, as, for instance, the Jubilee of the Association, in 1923, when thousands of Pioneers brought by special trains from all over Ireland, marched through the city to the Royal Dublin Society's Buildings at Ballsbridge, where a monster meeting was held. It was shown again on the occasion of the Eucharistic Congress, in 1932, when again, Pioneers in their thousands, rallied to the shrine of their Eucharistic King.

But it was not merely Fr Flinn's organizing ability that gave to these gatherings their success. An even greater source of inspiration was his devotion to the Sacred Heart of Our Lord, and his constant insistence on that devotion as the mainspring of the Pioneer movement. In this, Fr Flinn carried on the tradition of Fr James Cullen, for whose memory he had the deepest veneration. On every occasion, Fr Flinn spoke of Fr Cullen. At all his big meetings Fr Cullen's portrait was prominent, and in recent years one of the nost striking feature was the throwing on a screen of portraits ( Fr Cullen, Fr Willie Doyle, Fr John Sullivan and Matt Talbot, with a reminder to the audience that these four men of God were all Pioneers.

Fr Flinn literally gave his life for the work for the Sacred Heart, as it was undoubtedly his exertions on those great occasions and many others that undermined his health. His reward will surely be great.

◆ Mungret Annual, 1944

Obituary

Father D Joseph Flinn SJ

The generations to come may well rate Father J. Flinn as the greatest of Mungret's sons and it is certain that he will rank as one of the most powerful forces in the new Ireland. His work was the work whose influence will be felt and recognised fully only in the time it will have borne its fruit. It is probable that. Father Flinn's name will be coupled with those of Father Mathew whom he so admired and of Father Cullen whom he succeeded and whose work he put on the lasting basis of an excellent organisation. To this work he came in 1922, prepared with an experience of human nature gained by prefecting boys in Clongowes and in Mungret from 1901 to 1905, by nine years as a missioner throughout the country, and by two years of service in the British army as a chaplain. He came to it with natural gifts of energy, ability in organising and direct forceful oratory. From within he drew zeal that was uncompromis ing and supernatural tenacity of purpose. His twenty years of office saw the Pioneer movement throw off its swaddling clothes and emerge as a national body of sure purpose, unwavering loyalty to its stated ideals and deadly earnestness in the pursuit of them. The Pioneers have counted in Ireland since Father Flinn took charge. In these labours for God and Ireland he wore himself out without counting the cost. The movement is his best epitaph. The apostle has been called from the vineyard. With such glorious work done, his must have been a triumphal entry to heaven. To his brother we offer our sympathy and assure him of our prayers. RIP

Born: 18 December 1894, County Offaly
Entered: 08 June 1919, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 26 March 1923

1919-1921: St Stanislaus College, Tullabeg,
1921-1922: Sacred Heart College Crescent, working
1922-1923: St Stanislaus College, Tullabeg, working

Born: 28 April 1922, Loughrea, County Galway
Entered: 05 April 1940, St Mary's, Emo, County Laois

Left Society of Jesus: 03 December 1949

1940-1942: St Mary's, Emo, Novitiate
1942-1947:St Mary's, Emo, working
1947-1949: Mungret College SJ, working

Born: 27 October 1910, Dock Street, Belfast, County Antrim
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 August 1939, Leuven, Belgium
Final Vows: 15 August 1973
Died: 07 July 2001, Nazareth House, Camberwell, Melbourne - Australiae Province (ASL)

Part of the Campion College, Kew, Melbourne, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

Father was a foreman engineer on the Titanic - and went down with the ship; Step-father Geordie Doyle was killed in action in WWII in the merchant navy

Has one sister by his father, and a half brother and four half-sisters by his mother’s second marriage.

Early education at a public elementary School in Belfast he went to the Christian Brothers in Belfast and then to the Apostolic School at Mungret College SJ for three years

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He is remembered as a very cheerful man with irrepressible zeal. he was born in Belfast and his father was an engineer who died on the famous Titanic when Daniel was very young. He was sent to Mungret in Limerick for his education. He had very fond memories of Mungret, especially his Jesuit teachers, like Mattie Bodkin, who had a significant influence on him. He entered the Society at Tullabeg and enjoyed the quiet country life there.

1930-1933 he was sent to Rathfarnham Castle for Juniorate at UCD, graduating with a BSc (Hons) in Physics and Chemistry. During that time (1931) he had already been assigned to the new Vice Province of Australia, and he was happy about that.
1933-1936 He was sent to Valkenburg Netherlands for Philosophy
1936-1940 He was sent to Leuven Belgium and Milltown Park Dublin for Theology, being Ordained at Leuven just seven days before the start of WWII.
1940-1941 He made Tertianship at Rathfarnham Castle Dublin.
1943-1948 He was eventually able to get passage to Australia. He went with three other Jesuits, and that journey came the stuff of folklore due to the hazardous nature of their journey. Because of the constant threat of German U Boats, they only travelled at night and very close to the African coast. The journey took five months. He arrived in Melbourne and was sent to St Patrick’s College to teach Chemistry and Religion. He also agreed to teach Science at Xavier College Kew in the afternoons after a morning at St Patrick’s., and for two years was Prefect of Studies at St Patrick's (1944-1946). he also managed to teach Science at the Presbyterian Ladies College in Victoria Parade. he liked teaching the girls and also the fact that this was an ecumenical venture.

1949-1972 He was sent permanently to Xavier College Kew and taught six classes of Chemistry every day with no laboratory assistant. His commitment to his students was very high, and he would greet them cheerfully each day in a crisp white coat. He was highly regarded as a teacher, thorough, organised and convinced of discipline in learning. He demanded very high standards, did not like indiscipline and not much escaped him. Many recall him saying his rosary on the top verandah overlooking the chapel. While doing this he observed everything below and this formed the basis for many conversations with students. he may have been exacting, but he prepared many of his students for scientific studies at the University.

As well as a full class schedule he also had a weekend supply at Ferntree Gully, and during summer holidays he gave eight day Retreats.

1972-1986 At the age of 62 he embarked on a very different stage in his life. He had hoped to do Retreat work in Asia, ideally i Malaysia with Irish Jesuits, but this plan failed when he was unable to gain a permanent work visa. So he went to Hong Kong for work. The Catholic Port Chaplain had suddenly resigned and he was asked to fill in temporarily. This ministry lasted thirteen years when he was 75 years old.

With his natural cheerful and helpful style he won many friends among seafarers from many nations, Philipinos especially, but also Goans, Poles and Russians. He gave time to all and enjoyed their company. He loved people. He would set out daily into Hong Kong Harbour, scaling ladders to board ships, which he admitted was sometimes dangerous in rough seas. Talking to the men, making them feel at home, he would regularly promise to write to their family giving them news. This custom he continued for the rest of his life, especially at Christmas. He even made trips to the Philippines to meet the families of those men, enjoying the free service of Cathay Pacific Airlines or ships belonging to Swires. When off ship he was to be found in the Mariners’ Club where he socialised with everyone and presented the Faith in a very concrete and persuasive way, talking through people’s doubts and troubles with very convincing ease. He was apostolic and ebullient, often breaking into song and poetry. He formed good relations with the Anglican Port Chaplain and his wife, and they shared common experiences. he revelled in this life.

He was a very family oriented man, and when his mother died, he brought his step-brothers and sister to Australia, settling them into accommodation and schools and keeping an eye on them. After his return from Hong Kong, he would visit his sister on a Saturday night, and then go to the community. This was very important for both he and his family cherished.

1986 When it became difficult for him to board ships, it was time for him to make a third change in his life. He decided to return to Australia, and there he began a ministry to the sick and dying at Caritas Christi Hospice in Kew, and this he continued until the end of his life. From 1986-1989 he lived a Burke Hall, and from then on at Campion House.

He retired early each night and rose at 3am. After some prayers he went for a morning walk around Yarra Boulevard. He made this walk again in the afternoons, always with a rough walking stick. He went to the Hospice each morning and visited some before Mass and then others after Mass. he would then come back in the afternoons. He was very regular. his appearance was unique. He was small i stature and wore a big flannel check shirt with a baseball cap and sneakers, and baggy shorts in the summer. In winter the baseball cap was replaces with a Russian fur fez with earmuffs. his attitude was one of having time for all because everyone was special.

As he grew older his eyesight deteriorated, and just after his 90th birthday he fell and broke his hip in the hospice. They looked after him well at caritas and he learned to walk again, now visiting patients in his pyjamas. Eventually he accepted the move to Nazareth House, Cornell Street, Camberwell, Melbourne saying that there would be some work for him there.

He lived life to the full and had no fear of dying. He had a very strong faith and used joke that when he got to Heaven he would spend his first days running about looking for his father. He loved company but was never dependent on it. He loved sharing his theological and spiritual insights, or how the laws of Science helped him have a deeper understanding of the works of God in the universe. He would often reflect on the Goodness of God towards him, especially the gifts of nature and its wonders. He could see unity in diversity as he gazed at the night sky.

He was a great companion, one with whom it was easy to form friendship. It was claimed that one Irish Jesuit was a visitor to him at the Mariner’s Club. The two men were complete opposites, his visitor being rigid and fearfully conservative. However, they became good friends. He was also a great letter writer, keeping in contact with the may people he had met in his long life.

He was also obsessively ordered in his own personal life. His room was spotless, everything in its place, and pride of pace being given to a model of the Titanic. He had an infectious chuckle, especially as he held a glass of his favourite tipple in his hand. “What did the policeman say to the kleptomaniac - You better take things quietly”. Laughing at his own joke, he was oblivious to the fact he had told it on numerous occasions.

He had a joyful and adventurous spirit, and peace with himself, man and God. His zeal for finding new ways to minister to people in need with such commitment, his love of family and friends, was a powerful legacy to all who knew him.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
Note from Séamus Doris Entry
He was good friends with Harry Naylor, Joe Mallin and Dan Fitzpatrick.

Born: 24 January 1901, Ballincloher, Lixnaw, County Kerry
Entered: 31 August 1917, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 15 December 1922

Edmond Fitzmaurice

Parents are both farmers.

Eldest of four boys.

Education was at Ballincloher NS, for eight years and then at St Michael’s College, Listowel.

1918-1920: St Stanislaus College, Tullabeg, Novitiate
120-1922: Mungret College SJ, Regency

Born: 29 September 1889, New Street/William Street, Limerick City, County Limerick
Entered: 07 September 1906, St Stanislaus College, Tullabeg, County Offaly
Ordained: 18 December 1921, Milltown Park, Dublin
Final Vows: 02 February 1928, St Aloysius College, Milson’s Point, Sydney, Australia
Died: 22 January 1973, Kostka Hall, Melbourne, Australia - Australia Province (ASL)

Transcribed : HIB to ASL 05 April 1931

Father works overseas as a builder. and has a pension from the RIC. Currently living at Mount Vincent Cottage, Rosbrien, County Limerick.

Third youngest of eight children, four boys and four girls. (One boy and one girl are deceased). His eldest sister is a nun and eldest brother (Dan) is in the Society. Another sister intends entering religion.

Educated initially at a Limerick Convent school and then at Crescent College SJ

Younger brother of Dan Fitzgibbon - RIP 1956

by 1911 at Leuven Belgium (BELG) studying
Came to Australia for Regency 1913

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at the Presentation Sisters, Sexton Street, Limerick and with the Jesuits at Crescent College, before he Entered at St Stanislaus College Tullabeg.

1908-1910 He remained in Tullabeg for a Juniorate in Latin, Greek and English, gaining a BA from University College Dublin
1910-1913 He was scent to Leuven Belgium for Philosophy
1913-1919 He was sent to Australia for Regency, first to Xavier College Kew, and then St Patrick’s College Melbourne, where he taught Junior classes and French to the Senior classes.
1919-1922 He returned to Ireland and Milltown Park Dublin for Theology
1922-1925 He was sent teaching first to Clongowes and then Coláiste Iognáid
1925-1926 He was sent to Hastings to complete his Theology
1926-1927 He made Tertianship at Tullabeg.
1928-1934 He came back to Australia and St Aloysius College Sydney
1934-1936 He was sent to the Richmond Parish
1936-1953 He was back teaching at St Patrick’s College
1953-1973 He was sent to Kostka Hall at Xavier College, where he taught Religion, French and History until 1964

As well as teaching, he worked weekend supplies, heard confessions and gave retreats and tridua. He was Spiritual Father to the Boys and directed the Crusaders and Apostleship of Prayer Sodalities. He always appreciated the many contacts with priests, former students and friends.

He was an enthusiastic man and very Irish in his leanings. He was pious but also communicated contemporary devotion to the boys.

He spent the last few years of his life in nursing homes, and he found the inactivity tough. He eventually came to some peace about this, as he came to accept the death of friends, being out of Jesuit community, and he died a happy and contented man.

Born: 17 September 1884, Bedford Row, Limerick City, County Limerick
Entered: 07 September 1904, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919, Milltown Park, Dublin
Final Vows: 02 February 1923, Mungret College SJ, Limerick
Died: 04 August 1956, Calvary Hospital, Galway

Part of the Coláiste Iognáid, Galway community at the time of death

Older brother of Michael Fitzgibbon - RIP 1973

Father was a former sergeant of the RIC and a clerk at Spaights timber merchants.

Second eldest of a fmaily of eight, beiung the eldest son. He had three brothers and four sisters, of whom one of each are deceased.

Educated initially at a Convent school in Limerick, then at the Christian Brothers in Limerick. He then went to the Redemptoris Juniorate in Broadford. In 1902 he then went to Crescent College SJ, where he also taught for a period.
by 1909 at Stonyhurst England (ANG) studying
Came to Australia for Regency 1912

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Daniel Fitzgibbon was a novice under Michael Browne in 1904. In 1911-12 he spent a year at Belvedere before being transferred to Riverview, 1912-16. Apart from teaching and prefecting, he was in charge of the chapel, and the theatre. He was known an avid Irish patriot and a student of Irish.

◆ Irish Province News
Irish Province News 31st Year No 4 1956
St. Ignatius Church and College, Galway
A short and apt account of Fr. Dan (Fitzgibbon) appeared in the Irish Times. It was from the pen of an old boy of St. Ignatius; was entitled “Sagart Mín”, and ended thus : “Ní dream iad Scoláirí Meánscoile a bhíos de shior ag moladh a gcuid múinteoirí, ach is minic agus is rí-mhinic a chualas Scoláirí i gColáiste lognáid ag rá : 'Naomh críochnaithe sea an t-Athair Mac Giobúin. Fear beanaithe gan aimhreas é.' Agus ní ag magadh a bhíodar ach oiread”.

Obituary :

Fr Dan Fitzgibbon (1884-1956)
Fr. Fitzgibbon was born at 1 Bedford Row, Limerick, on September 17th, 1884, and was educated at Mount St. Alphonsus' Redemptorist College and at the Crescent College, Limerick. He entered the Society at Tullabeg in September, 1904. After his Juniorate at Tullabeg he secured his B.A. Degree at the old Royal University of Ireland. Having studied Philosophy at Stonyhurst he was sent to Australia, where he taught at Riverview College, Sydney, until 1916, when he returned to Ireland. He studied Theology at Milltown Park and was ordained in 1919. Having completed his Theology in 1920 he spent a year at Mungret before going to Tullabeg for Tertianship, 1921-22. He then returned to Mungret for two further years. We find him at Belvedere for the year 1924-25 and at the Crescent for the next year, 1925-26. Then began his long term of fourteen years at Clongowes, where he taught successfully and produced the annual opera. In 1940 he was transferred to Galway, where he remained for the rest of his life and where he died happily in Calvary Hospital on August 4th, 1956.
If ever a man was “young of heart” it was Fr. Dan. Youthful in his enthusiasms, seeing persons and things with the fresh eye of a child, childlike in his simplicity and frankness, even to the very end ; that sums up in a few words one of whom we can say: “We shall not see his likes again”.
“Young of heart”, and well the children knew it. One of the last things he did was to bring the children of “Club na n-Og” for their annual picnic, and, as usual, he had a fine day for it. It has been known for the sun to shine, apparently “by special arrangement”, wherever Fr. Dan held his picnic, while all the rest of Galway was washed with rain. The good Lord no doubt repaid the childlike trust and the selfless devotion of an aged and delicate man to His little ones, by such privileges. For Fr. Fitzgibbon did devote himself to the little ones of Christ. Evening after evening he played away at an old piano for their dancing; year after year he prepared them for their recitations and little plays for Feis an Iarthair and An Tóstal; why, he even wrote their plays for them.
But all this was not merely amusing children. Convinced as he was that one of the greatest safeguards of their Faith was our own Irish culture. Fr. Fitzgibbon sought by these simple means to instil into these children a knowledge and love of Gaelic and the Gaelic way of life. He was as wholehearted and enthusiastic as a youth for all that was Gaelic. He had no time for pessimists and hesitaters—all that was needed was the will to win. So he went ahead, sparing nothing, sparing no one, least of all himself, in his endeavours to enlist all in the Cause. “Ar son na Cuise” - that was explanation and reason for everything, but most of all for his untiring self-sacrifice.
Fr. Fitzgibbon did not wait until he found himself in Galway to devote himself to and stir up in others, a devotion to things Gaelic. During his fourteen years in Clongowes he ceaselessly promoted the same Cause. Among his many interests was always one for drama. He was the “venerabilis inceptor” of those annual dramatic performances for which Belvedere and Clongowes have become well-known. In the days of his work as producer of plays and opera in Clongowes, no entertainment would take place unless an Irish play preceded the main item of the programme, and none finished without the enthusiastic singing of his own composed Anthem, sung in the tongue of the Gael.
All this must not let us lose sight of his priestly work. Fr. Fitzgibbon was a devoted and most kindly confessor and a greatly appreciated preacher and retreat-giver. And who would wonder at that, for few knew the human heart as he did ; and his great love for the oppressed and the troubled assured everyone of his boundless sympathy and help. "Poor so-and-so is in trouble," one often heard him say, and one knew that “so-and-so” had found his comforter and true friend. It was this same sympathy which made him such a wonderful teacher of those pupils whom no one else seemed to be very anxious to have in his class-tho' he could and did teach the brilliant brilliantly.
“Unless ye become as little children” - Fr. Dan has fulfilled the divine condition, and we know that he has gained the Kingdom promised to such.

◆ James B Stephenson SJ Menologies 1973

Father Dan Fitzgibbon 1884-1956
If ever a man kept young at heart even with advancing years it was Fr Daniel Fiztgibbon. Youthful in his enthusiasms, seeing persons and things with the fresh eye of a child, childlike in his simplicity and frankness, that sums up in a few words one of whom we can say “we shall not look upon his life again”.

Born in Limerick in 1884, he was educated at the Crescent, entering the Society in 1904.

As a priest, he spent his whole life teaching in the classroom, another of our hidden saints of the blackboard and chalk, in Mungret, Crescent, Clongowes and finally Galway. But his chief love was the children and the language of old Ireland. Year after year he prepared them for their competitions in singing and recitation. He even wrote plays for them, for he was a poet of no mean order, both in English and Irish. He was also much appreciated as a preacher and retreat giver, a most patient confessor, but his childlikeness and love of the little ones were his outstanding characteristics.

“Unless you become as a little child ye shall not enter into the Kingdom of Heaven”. This seems to have been his motto in life, and surely gave him immediate entry when he died on August 4th 1856.

◆ The Belvederian, Dublin, 1956

Obituary

Father Daniel Fitzgibbon SJ

We regret to report the death of Fr Dan Fitzgibbon SJ, who had spent a long enthusiastic life in the service of God and the education of youth. Of his fifty-two years in the Society he had spent only two years here, but his charm of personality makes him one remembered by all who knew him. May he rest in peace.

A native of Limerick, the late Fr Fitzgibbon was a noted Irish scholar, and many of his translations of Irish religious poems of the twelfth and thirteenth: centuries have been published. He was an active member of the Gaelic League, and was one of the founders of Club na n-Óg, which sponsors Irish music and dancing amongst the youth of Galway,

The late Fr Fitzgibbon was educated at Mount St Alphonsus Redemptorist College, and Crescent College, Limerick. He entered the Jesuit Novitiate in 1904, and studied at Stonyhurst College and the Royal University, Dublin, from where he graduated with a BA degree. From 1912 to 1916 he worked on the Australian Missions and, three years after his return, he was ordained at Milltown. Park. During the next year he was Editor of “The Messenger”, while attached to Belvedere College.

After some years at Mungret College, and Crescent College, he returned to Belvedere for a further year, and then spent fourteen years in Clongowes Wood College, where he produced the annual opera. He came to St Ignatius in 1940, and had remained in Galway until the time of his death.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Daniel Fitzgibbon (1884-1956)

A native of Limerick and a former pupil of the Crescent, entered the Society in 1904. After studies in Ireland and England he spent his regency in Australia. He was ordained in Dublin in 1919. Before his arrival in the Crescent in 1925, Father Fitzgibbon had been master in Mungret and Belvedere. He spent only one year in his old school. Of the remaining thirty years of his life, fourteen were spent in Clongowes and sixteen in Galway, Father Fitzgibbon was a popular master wherever he went and will long be remembered for his untiring work for the Irish language.

Born: 04 May 1921, Shanaclough, Oola, County Limerick
Entered: 14 August 1950, St Mary's, Emo, County Laois
Final Vows: 15 August 1960, St Mary's, Emo, County Laois
Died: 08 September 1995, Cherryfield Lodge, Dublin

Part of the Clongowes Wood College, Naas, Co Kildare community at the time of death.

◆ Interfuse
Interfuse No 92 : August 1996

Obituary
Br William (Willie) Fitzgerald (1921-1995)

4th May 1921: Born in Shanaclough, Oola, Co. Limerick
Education: Oola NS, Co. Limerick
Employment: 10 years farming
14th Aug. 1950: Entered the Society at Emo
8th Sept. 1952: First Vows at Emo
1952 - 1959: Emo, Farm Steward Tertianship,
1959 - 1960: Roehampton, England
15th Aug. 1960: Final Vows, Emo
1960 - 1967: Emo, Farm Steward
1967 - 1995: Clongowes - Plant maintenance, House and College
1st June 1995: Admitted to Naas Hospital. Convalescence in Cherryfield Lodge
8th Sept. 1995: Died at Cherryfield Lodge

There is a tradition in the neighbourhood around Clongowes that there is always a “holy Jesuit” at the College. In recent years the pupils at the school would have had no doubt about who the “holy Jesuit” was. Br. Willie Fitzgerald was their idea of a holy man. They have their own stringent criteria for assessing holiness. And according to their criteria he never failed: he was invariably helpful and he repaired the same window they had broken yet again with the same patient good humour. He never gave out to them. Maybe his reputation said more about his fellow Jesuits in Clongowes than about Willie, but the reputation stood the test of time.

In a college where Fr. John Sullivan had set the standard, his fellow Jesuits noticed the similarities: Willie had a most extraordinarily cheerful willingness to help, no matter what time it was, no matter how inconvenient it was, and no matter how often he had had to do it even that very day. And that same cheerfulness survived nearly thirty years of breakages, broken windows, missing slates, clogged drains and blown bulbs. He often uncomplainingly repaired the same window twice in the same day.

For him love was found in deeds not in words. As with John Sullivan he knew when he was being taken advantage of, yet neither of them lost their temper, neither used recrimination even when they knew the damage was malicious. When you come across that kind of thing you know you are dealing with something special. As the boys in Clongowes knew in both cases, for nothing fake could take that much.

Br. Willie was hard to find, except twice a day, in the chapel. No matter what had disturbed his sleep during the night he was up and in the chapel as usual at 5,10 the next morning. In this too he was like John Sullivan. It was quietly done, but he was never late, never absent. He was there unobtrusively at different hours when nobody else was around. And we knew we were blessed; he prayed for us, the community, the boys.

Like John Sullivan too he suffered and always in silence. He suffered much from arthritis and was nearly crippled before he underwent the hip-operation, Afterwards there were strict injunctions that there was to be no climbing of roofs, no lifting of ladders. There was no stopping him. There was work to be done, and he did it. In his final illness there were long periods of pain, sleeplessness, but as always it was borne without complaint.

Vocation - that mysterious calling to imitate Christ - for Br. Willie it was not to imitate him in his teaching ministry but in his serving ministry. “I have come not to be served but to serve". For Willie it was a pouring out of self, without question, without complaint, AND doing it willingly, doing it cheerfully.

I think for the pupils of the school it was a choice they found difficult to envisage. With their young talents they dream of taking a place in life commensurate with their gifts. His vocation was challenging, all the more challenging because it was free. Willie Fitzgerald had talents that few guessed at. He had been best in his class at school, he had been a talented actor as a young man, and a keen sportsman. He would cycle to Carlow of a Sunday for a GAA match. Gerard Manley Hopkins was his favourite poet, and he could recite whole poems of his by heart. He had many talents but he chose a life of service as his way of imitating Christ.

I entered the noviciate in 1950, the same year as Willie Fitzgerald; we took our vows on the same day. I heard him make his dedication of himself; I saw him over more than forty years live out that dedication, not as a burden but cheerfully and willingly - just like his warm salute every time you met him.

Willie had a hermit streak, but he was a vital member of his community because he prayed for us. It was typical of him that when he was in Naas hospital during his final illness other patients and their visitors gravitated towards him and asked for his prayers. In his final days in Cherryfield I visited him and before taking my final leave of him I made sure to add my request to that of others, pray for me”. I know a good thing when I see it. The Community miss all the things he did around the place, but we feel sure of his prayers. Willie Fitzgerald died on 8th September 1995.

JL

◆ The Clongownian, 1996

Obituary
Brother William Fitzgerald SJ

“Willie Fitz”, as we called him in the Jesuit community, died peacefully after an illness of some months on the morning of 8 September 1995 in Cherryfield Lodge, the same day as young Stephen Downes a few miles away in Beaumont Hospital.
Willie came from Oola, Co. Limerick, where he was born on 4 May 1921. He farmed there until joining the Jesuits on 14 August 1950, at the age of 29. Almost uniquely for a Jesuit, his whole life was lived in just two houses: St Mary's, Emo, where he entered and remained a member of the community until 1967, shortly before the house was closed, and then Clongowes. In Emo he looked after the farm; here he was part - or several parts - of the maintenance staff. As we discovered after his death, although we had suspected it long before, he did the work of three men and no neat description of his job or his duties could properly encompass all the labours with which he filled his days.

He was a skilful handyman in several departments, in addition to the mechanical jobs for which he was formally responsible. Much of the work he did was hard, physical labour. He worked with complete fidelity and reliability. Broken windows never remained broken for long. The boiler was switched on and off personally - Willie never had much time for mechanical devices and preferred personal supervision. But the hallmark of all his work and his personality was his unfailing cheerfulness. This, more than the work itself, was one of the clues that Brother Fitzgerald was an unusually holy man. He was impossible to put out of countenance. Whatever the demand, he responded without complaint.

The present writer remembers him being called from his bed (or at least from his bed room - he retired late and rose extremely early) long after the midnight hour to secure entry to the top floor of the infirmary for a lay teacher who had got locked out. This necessitated Fitz going down to his workshop, carrying a heavy ladder to the back of the building and climbing up outside and through a window on the back-stairs. We, who were waiting inside, knew he had arrived when we heard his characteristically jovial singing on the other side of the door. That small, but revealing, incident was repeated time after time and typified his complete availability to others, utterly unmindful of any cost to him self. This is surely one of the principal marks of sanctity in a human being.

He was physically very robust and agile, until the end of his life. The heavy ladder he hoisted on his shoulders that night was one of countless loads we saw him carrying round over the years. The sight of Fitz up a ladder erected against a precariously wavering flag pole on top of the “29 Building” to run up the flag for Union Day inspired severe misgivings in others but he clearly thought nothing of it himself When he travelled, his favoured mode of transport was the bicycle. He went for long trips when he was allowing himself a little time off and, when he went home on holidays once a year, he cycled to Oola and back. We had no evidence that he even broke the journey.

All the while, he was making a more important journey and scaling other heights. We knew that he prayed - not as so many of us pray, as if, in the words of the Curé of Ars, we were saying, “I am just going to say a couple of words, so I can get away quickly”, but more like John Sullivan (and the reminiscence is not by chance), about whom a fellow scholastic once marvelled: “Mr Sullivan actually talks to Jesus in the chapel”. We only caught glimpses of this in Fitz - from the nature of things and because much of it was in the early hours when no one else was about - but we were keenly aware of it.

He was, in any case, a deeply private man. He was not unfriendly or unsociable. He was anything but unapproachable. But you did not feel he needed conversation or recreation, In some ways, living his slightly reclusive life, he was almost more a Carthusian than a Jesuit. He kept a certain kind of reserve, always, for example, addressing the rest of us as “Father” or “Brother”, never by our first names. He lived in obscurity, unknown except by the small circle of his family, his fellow-Jesuits in the community and those he worked with or met through his work. That was the way he wanted it and it revealed another dimension of his profoundly Christian personality, a humility which had no false note.

He had a good, alert mind and he was a shrewd observer of what was going on around him. We remember the sight of him in the community library after tea (his taken early), studying the newspaper, always The Irish Independent. He was keenly interested in sport, especially hurling and football. He had a hearty sense of humour, which could be sharp but was never unkind. We were amused and touched to discover that he used to send jokes to Ireland's Own, in the hope of winning the small prizes offered. Whoever the money was for, if he did win, it was certainly not for himself.

There was a depth of goodness and humanity in Willie Fitzgerald, which touched every one and he was a completely real person. Although his contact with the boys was some what indirect, “Brother Fitz” was a very familiar figure, always working, always on the move, always good-humoured and cheerful, and many of them had a sense of his special quality.

The day he died was the 43rd anniversary of his First Vows as a Jesuit. Those of us who had the privilege of living with him know that few have lived those vows with such awe-inspiring goodness and commitment as Willie Fitzgerald did. We convey our deep sympathy to his family.

Born: 08 February 1905, Glin, County Limerick
Entered: 20 September 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Final Vows: 02 February 1939, Loyola, Tai Lam Chung, Hong Kong
Died: 12 July 1967, St Francis Xavier, Kingsmead Hall, Singapore - Hong Kongensis Province (HK)

Transcribed : HIB to HK 03/12/1966

by 1938 at St Beuno’s Wales (ANG) making Tertianship

◆ Hong Kong Catholic Archives :
Father Thomas FitzGerald, S.J., who worked in Hong Kong from 1938 to 1955 and in Malaysia or Singapore for the past twelve years, died in Singapore on Wednesday, 12 July 1967, aged 62.

Father FitzGerald was born in Ireland on 8 February 1905. He entered the Jesuit novitiate there in 1922 and was ordained priest in 1936.

He came to Hong Kong in 1938. After two years spent studying Cantonese, he went to the Regional Seminary, Aberdeen, where he taught philosophy and later theology. Towards the end of the war he went to Macao to teach in the College of St. Luis Gonzaga. After the war he taught English Literature in Wah Yan College, Hong Kong till 1955. For many years he combined this teaching with a vigorous chaplaincy to the R.A.F.

In 1955 he went to Singapore to lecture in the Teachers’ Training College. In 1958 he moved to Penang as chaplain to a very large complex of educational works run by the Sisters there. In 1964, with seriously impaired health of which he took singularly little notice, he returned to Singapore, still ready for hard work. In the last year of his life he took over the editorship of the Malaysian Catholic News and the wardenship of Kingsmead Hall.

The extraordinary variety of posts filled by Father FitzGerald - lectureship in philosophy and theology, secondary school teaching R.A.F. chaplaincy, convent chaplaincy, administration, editorship - and the success he achieved in them testify to his extraordinary power of concentration on the matter in hand, whatever it might be. In ordinary conversation this concentration amounted to and endearing eccentricity - he would concentrate fully on the subject under discussion if he was distracted from that subject; he was totally distracted and showed no memory of the original subject. In his work this was no eccentricity, but and astonishing power of focusing all his remarkable powers on whatever task lay before him.

Even the onset of very bad health could not rob him of this invaluable gift, He was a sick men, already in his sixties, when he started his highly successful editorship of the Malaysian Catholic News, but he greeted the work with all the enthusiasm with which he had greeted the first work that had fallen to him as a young priest.

A Solemn Requiem Mass for the repose of his soul was celebrated in the chapel of Wah Yan College Hong Kong, on Monday, 17 July, by Father F. Cronin, S.J., Regional Superior.
Sunday Examiner Hong Kong - 21 July 1967

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013.
His early education was at Laurel Hill Convent in Limerick and then he spent 8 years at Crescent College, before he Entered the Society in 1922.

He got a 1st Class Degree from University College Dublin and then a H Dip in Education.. He then studied Philosophy at Milltown Park.
He was sent for three years Regency, 2 at Mungret College SJ in Limerick and 1 at Belvedere College SJ Dublin. He then returned to Milltown Park for Theology and was Ordained there in 1936, followed immediately by Tertianship at St Beuno’s, Wales.

1938-1940 Immediately after Tertianship he came to Hong Kong and spent the first two years at Tai Lam Chung Language School
1940-1943 He was sent to teach Philosophy at the Regional Seminary in Aberdeen.
After WWII he taught briefly at St Luis Gonzaga College in Macau
1946-1955 He was sent to Wah Yan College Hong Kong
1955-1958 He was sent to Singapore as a Lecturer at the Teachers Training College
1958 He was sent to Penang as Chaplain to the HIJ sisters.
1964-1966 He was engaged in Retreat work in Singapore and Malaysia. His final post there was as Editor of the Malaysian Catholic News and as Warden at Kingsmead GHall.

He had a flair for languages - he knew Cantonese, Latin, Greek, Irish, French and Spanish.

Note from Timothy Doody Entry
Another passage in this book also describes Mr. Doody busy amid shelling and bombing. During a lull in his billeting work he found a new apostolate. Two priests were sheltered in the M.E.P. Procure on Battery Path. Mr. Doody took up his position outside the Procure and boldly enquired of all who passed if they were Catholics, and, if they were, did they wish to go to confession. The results were almost startling. The most unexpected persons turned out to be Catholics, from bright young things to old China hands, and after the first start of surprise at the question in the open street in staid, pleasure-loving Hong Kong, they generally took the turn indicated by Mr. Doody and found Father Grogan of Father Fitzgerald of Father O’Brien ready to meet them inside.

◆ Irish Province News

Irish Province News 21st Year No 1 1946

Arrivals :
Our three re-patriated missioners from Hong Kong: Frs. T. Fitzgerald, Gallagher and G. Kennedy, arrived in Dublin in November and are rapidly regaining weight and old form. Fr. Gallagher has been assigned to the mission staff and will be residing at St. Mary's, Emo.

Irish Province News 21st Year No 4 1946

Leeson St :
We were very glad to have several members of the Hong Kong inission with us for some time: Frs. P. Joy, T. Fitzgerald, and H. O'Brien, while Fr. George Byrne has joined us as one of the community.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 42nd Year No 4 1967

Obituary :

Fr Thomas Fitzgerald SJ (1905-1967)

When Fr. Thomas FitzGerald died in Singapore on 12th July 1967, the Hong Kong Viceprovince lost one of its most attractive characters. At his funeral Mass in St. Ignatius Church the presence of an archbishop, a bishop and a large crowd of priests, religious and layfolk gave eloquent testimony to the respect and affection with which he had been regarded. One of the priests, in fact, had travelled 500 miles to attend his funeral.
Fr. FitzGerald had spent the last twenty-nine years in the Far East. After the usual course of studies he went out to Hong Kong as a priest in 1938. His two years in the language school at Taai Lam Chung gave him a knowledge of Cantonese which made him one of our best Chinese scholars. Afterwards, he was to be for several years a member of a government examining board to test the proficiency in Chinese of European police-officers. Throughout his life Fr. FitzGerald was an excellent linguist and had a real interest in languages. Although he never lived in France he became a fluent French speaker - which was later to prove a useful asset in dealing with the French clergy in Malaya - and he learned Spanish just because he liked the language.
From 1940 to 1946 Fr. FitzGerald was on the staff of the Regional Seminary in Hong Kong. Here, at various times, he professed ethics, theology and dogma. These were difficult years, covering as they did three and a half years of the war in the Far East. The main difficulty was the shortage of food. Fr. FitzGerald used afterwards recall how, when he was sent down to Macao towards the end of the war, his brethren there failed to recognise him in his emaciated state.
Immediately after the war he came back to Ireland for a rest. Here he puzzled the doctors with a peculiar fever which turned out to be a recurrence of malaria, already contracted in the Far East. Many years later he used to take pride in the fact that a slide of his blood was still being used in U.C.D. to teach the medical students what malaria looked like!
In 1946 Fr. FitzGerald went to Wah Yan College, Hong Kong, where he spent the next nine years. In addition to his classwork he took a lively interest in the school dramatics and revealed unsuspected talent as a make-up artist. He also, during these years, took on the extra-curricular post of officiating chaplain to the R.A.F. in Hong Kong.
Fr. FitzGerald was sent, in 1955, to the newly-established house in Singapore, to take up an appointment as Lecturer in English at the Teachers Training College. Three years later he suffered the first of a series of heart-attacks. After a spell in hospital he was sent back to Ireland to recuperate. Having spent six months there he was returning to Singapore by ship when he got another attack and had to be taken ashore and hospitalised in Bombay. He finally reached Singapore in January 1959. On the night of his arrival his condition caused concern and the doctor was summoned at 11 p.m. The following evening Fr. Tommy was calmly strolling round a trade exhibition on the other side of Singapore! This was typical of the man and of his attitude to life. For the last nine years of his life Fr. FitzGerald was told by every doctor who examined hiin that he had a heart so badly damaged that it could stop at any moment. His only reply was : “Well, the only thing to do with a heart like mine is forget about it”, and he acted accordingly. Time after time he suffered minor setbacks, but as soon as he felt a little better and he seemed to recover with incredible speed he wanted to be up and about at once.
After a couple of months in Singapore Fr. FitzGerald was sent to Penang where he spent the next four and a half years, living with a French parish priest and acting as chaplain to a large convent school and spiritual director to several religious institutions in the diocese. Although very fruitful in apostolic work these were rather lonely years for a community-man like Fr. Tommy.
He was happy, then, to be recalled to Singapore in 1963 to be Director of Retreats in Singapore and Malaya. During the next few years Fr. FitzGerald toured the peninsula giving retreats to priests, religious and lay-people. This was the sort of thing he liked - to be a member of a community without being tied down for too long to any one place. There was an element of wanderlust in Fr. Tommy.
Last year, at a time when his doctor was surprised that he was still alive, he opened a new chapter of his life by accepting two posts in which he had had no previous experience, Warden of Kingsmead Hall and Editor of the Malaysian Catholic News. It was these posts that he was filling with distinction when he suffered another massive heart-attack and died.
Among the many letters of condolence received from his friends after Fr. FitzGerald's death, there was one from Mr. Frank James - the father of our Fr. Brendan. In it he writes :
“There was so much that was loveable about Fr. Fitz. He had a genius for putting you at your ease and for making friends. My wife and I have known him for many years, and always he was so unruffled, so much at peace with himself and with the world around him”.
This comment aptly describes one of the most notable features of Fr. FitzGerald's character. He was a simple, uncomplicated man. He liked people and they liked him. Totally unselfconscious, he moved through life in an abstracted sort of way, with only an intermittent grasp, one felt, on reality. His phenomenal absent mindedness, his tendency to disrupt a conversation with an apparently utterly irrelevant remark, could at times be mildly exasperating. But exasperation soon gave way to amusement, especially at the look of oblivious innocence on Fr. Tommy's face. Sometimes, particularly in later years, when he realised from the sudden silence that he had stopped the conversation dead, he would try, with an apologetic smile, to trace the wavering line that connected in his mind the former topic with his abrupt intervention. This was always listened to with great interest. The connection was usually quite fantastic.
In view of his disjointed manner of conversation it is perhaps surprising that Fr. FitzGerald was such an excellent teacher. The fact is that when he put his mind to one subject he had a tremendous power of concentration. And he was extremely painstaking about his work. Often, when he was lecturing at the T.T.C. he would write out a whole lecture in full, and it would be a model of clear and interesting exposition. It is no wonder that his students remembered him with gratitude and affection many years after.
And so do we remember him. He was a man of peace, and his influence on any company of which he was a part was to quiet discords and reduce tensions. We may hope, with considerable confidence, that he has received the reward promised to the peace makers, that his childlike eyes now gaze at God.

◆ The Mungret Annual, 1962

Malaya

Father Thomas R Fitzgerald SJ

Malaya is a land of strange contrasts. Big, bustling cities such as Singapore, Kuala Lumpar, Penang, side by side with trackless jungle. In Penang Island, about a year ago, three men went out on a hike through the jungle, At the end of three days three gaunt and tattered figures appeared on the island shore and hailed a passing fisherman. They had lost their way, and what they had intended as an afternoon stroll turned into a fight for survival, And this on an island which one can motor round in an afternoon. Admittedly, the case is rare. But that it can happen at all shows what one is up against once ont leaves the beaten track.

We may add other jungle hazards. Elephants, tigers, pythons, cobras, the seladang or wild ox - the most formidable of all the wild animals of Malaya, it will attack on sight. Swimming in the larger rivers is dangerous on account of crocodiles, and when out bathing on one of the beaches one has to be on the look out for basking sea-snakes. Their bite is frequently lethal.

A land, too, of striking contrasts in its inhabitants. They are of different levels of culture and each race speaks its own group of languages. In the depths of the jungle live the oldest inhabitants of Malaya, the Sakai. They are a primitive people who go about in loin cloths armed with blowpipe and poisoned arrows. They have a common lodging house for the whole community and live off the animals of the jungle and partly by primitive agriculture. The earliest invaders were the Malays who form the majority of the present population of Malaya. For the most part they are farmers and live in kampongs, or villages, in houses raised five or six feet above the ground on wooden pillars. Their dress is colourful, the baju-shirt, or blouse, and the sarong a piece of brightly coloured cloth extending from the waist to the feet.

During the past one hundred and fifty years Malaya has witnessed a vast immigration of Chinese and Indians. The Indians are easily distinguished by their almost European features. Most of them come from the South of India and are dark complexioned. The majority of the Indians are rubber tappers, but they are to be found in all walks of life. They are keen businessmen, take a prominent part in the trades union movement and in the legislative assemblies of both Singapore and the Federation. They include many distinguished lawyers and doctors. While many Indian families have adopted European dress, the common wear among the lower classes is the dhoti, a skirt of white cotton gathered up between the legs, for men, and for women the sari.

The Chinese are mostly town and village folk. In the mixture of races that go to make up the population of Malaya they are the most vigorous and progressive element. Most of the shops in the towns and villages are owned by them, Chinese run big firms in the cities, own rubber estates and factories. In the two big universities of Malaya and Singapore respectively they easily outnumber the Malays and Indians. They have a separate university for themselves on Singapore Island. And, of course, they form the majority of the professional classes.

Most new Catholics are Chinese. The Malays being strict Moslems are almost impossible to convert. The Indians are hard to reach, since most of them live in remote rubber estates. Also, they are more wedded to their Hindu religion than the Chinese are to either Buddhism, Taoism or Confucianism. I do not wish, however, to say that Indian Catholics are few in number, The Church in Malaya contains a fairly equal number of Indians and Chinese. But most Indian Catholics come from the South of India, where the Church has been established for centuries and where their ancestors had been converted. Many of them, too, come from Goa, where until recently the Portuguese flag flew.

In the home each race speaks its own language. The Indians from the South of India speak Tamil and Malayalam; Urdu is commonly spoken by immigrants from Northern India. The Chinese speak Mandarin, Cantonese, Hokkien, Hoilam, Hakka, Teochew, each of which differs from the others enough to constitute a separate language. For instance, a Cantonese speaker is absolutely at sea when addressed in Hokkien unless he has previously learnt the language. Hokkien is generally spoken by the Singapore and Penang Chinese, while most of the Chinese in Kuala Lumpur, the capital of the Federation, and in Ipoh and other large towns speak Cantonese.

The Church has met this difficulty by making parishes racial, not local. For instance, in Singapore there is a separate church for the Indians, one for the Cantonese, one for the Teochew and Hokkien speakers and several churches for the English-speaking majority. But this does not solve the difficulty that the speakers of these different languages are spread throughout the length and breadth of Singapore, and many of them may have to travel many miles to get to the church where their own language is spoken. All agree that it is an unsatisfactory way of meeting the difficulty. But at present there is no other way of meeting it. Otherwise the missionaries would have to follow in the footsteps of Mezzafonti. And as things are, the average missionary -he is generally French-has to learn English, Malay, and one dialect of either Indian or Chinese.

The two Irish Jesuit parishes, St Ignatius in Singapore and St Francis Xavier's in Kuala Lumpur are cases in point of the language difficulty. In Singapore the majority of our parishioners are English-speaking. In the parish area there is an enormous number of non-Christian residents, mainly Chinese. To win them over we must have a good speaker of the Hokkien dialect, And so Father Gerard Keane has had to spend a year in a language school in Kuala Lumpur to add Hokkien to his Cantonese. Our parish in Kuala Lumpur contains a large Cantonese village, but there are very many Indians in the parish, too. To meet their spiritual needs, Father Paul Jenkins has had to devote two years to the study of Tamil, an exceedingly complex language.

Recently I have been instructing a Cantonese lady. Here in Penang. where I am living, I am the only Cantonese speaking priest. The lady was unfortunate in that, unlike most of the Chineses, she spoke only one dialect. Penang, like Singapore, is divided into an Indian parish, a Chinese parish and two parishes for English speakers. In the Chinese parish the priest in charge speaks Mandarin, Hakka and English, So there was nobody there to attend to the needs of the Cantonese lady.

In this age of materialism and comfort, it is heartening to see how many men and women are prepared to make great sacrifices for the Faith. Recently I was visited by the second wife of a prominent lawyer in one of the large towns of Malaya. She had had a chequered career. Now forty years of age, she was the mother of three children and held a respected position in the non-Christian society of her town. She had come to the Faith through devotion to Our Lady of Perpetual Succour. And so she asked me: “What must I do to be baptized?” The answer was simple, but it demanded the heroic.

“You must separate from your husband. If he refuses to give up your children you must part from them, too”.
“That is hard, Father, but since it is God's will, I will do it”.

And she did. She gave up her wealthy home and her children and went to live with her brother, who was a poor rubber tapper. She was instructed in the Faith and baptised. She came to me after her baptism and told me she was happy in spite of the separation from her children, because she knew she was doing the will of God and he gave her much consolation.

What of the future of our work here in Malaya ? At present we Irish Jesuits are following the traditional policy of the Society in trying to in fluence the intellectual elite and the professional classes. To this end we have established two hostels for university students, one in Singapore and the other in Kuala Lumpur. By keeping the students under our care we will be able to confirm the Catholics in their faith, which is exposed to many dangers in the non-Christian atmosphere of the universities. And we will be able to smooth the path to the Church for non-Catholics of good will.

For many years we have been in contact with the teachers of Malaya. Jesuits have acted as lecturers in the Government Teachers' Training College in Singapore. Recently, however, all the Europeans on the staff have been eliminated, and so the Jesuit lecturers have had to relinquish this important work. But we still carry on as Catholic chaplains to the Teachers Training Colleges of Singapore, Kuala Lumpur and Penang. . There is certain evidence of mounting Muslim opposition to the growth of the Church. The Education Department in the Federation has compelled Catholic Schools to take in teachers of the Koran for the Malays attending the schools. It has forbidden the teaching of religion during school hours for all Christian schools, including biblical knowledge, formerly a recognised subject for the Leaving Certificate. Instead, a course in Islamism is being arranged. If this course is easy it will attract many Chinese students. But in spite of this opposition the work of conversion goes on and the influence of the Church is growing daily.

There is another side of our work I have not mentioned. That is the giving of retreats to children in schools, religious and army personnel. Father Eddie Bourke, well known to past Mungret boys of the twenties, spends his time travelling the length and breadth of Malaya giving retreats. Just at present he is enjoying a well deserved holiday in Ireland, but he expects to be back at the work by the end of the year.

Finally, a word about another old Mungret man, now also working with us in Malayaa. Father Ed Sullivan (Mungret 1918-1922, and Third Club Prefect 1929-1932) taught for many years in Wah Yan College, Kowloon. He is now assistant to the Parish Priest of our Church of St Francis Xavier near Kuala Lumpur. He is well able to cope with the large Cantonese village I have previously mentioned, as he is a fine speaker of Cantonese.

Born: 03 March 1922, Grangemore, Waterford City, County Waterford
Entered: 07 September 1940, St Mary's, Emo, County Laois
Ordained: 29 July 1954, Milltown Park, Dublin
Final Vows: 05 September 1977, Gonzaga College SJ, Dublin
Died: 07 May 1997, Cherryfield Lodge, Dublin

Part of the Gonzaga College community, Dublin at the time of death.

Father was a doctor.

Younges of five boys and one girl

Early education at a private school unyil age 7 and then to Waterpark College. At age 14 he went to Clongowes Wood College SJ

◆ Interfuse

Obituary

Fr Kyran Fitzgerald (1922-1997)

3rd Mar. 1922: Born in Waterford
Early education: Waterpark College and Clongowes Wood College.
7th Sept. 1940: Entered the Society at Emo
8th Sept. 1942: First Vows at Emo
1942 - 1945: Rathfarnham, Arts at UCD
1945 - 1948: Tullabeg, Studying Philosophy
1948 - 1951: Clongowes, teaching Cl. Cert in Education
1951 - 1955: Milltown Park, studying Theology
29th July 1954: Ordained priest at Milltown Park
1955 - 1956: Tertianship at Rathfarnham
1956 - 1961: Clongowes, teaching
1961 - 1968: Mungret College, teaching
1968 - 1970: College of Industrial Relations, studying Psychology at UCD
1970 - 1971: Galway, teaching & Career Guidance
1971 - 1986: Gonzaga, teaching & Career Guidance work ('71-'85)
1985 - 1986: Sabbatical
1986 - 1991: Chaplain, Lansdowne Road N. Home Subsequently listed as "assistant librarian" "writer".

Homily at Funeral Mass of Fr. Kyran Fitzgerald
We have come together this morning for Mass, to celebrate the eucharist: to remember with gratitude, with sorrow and with concern the passover of Christ in the first place, but today the passover also of Kyran. Doing this in memory of him, breaking together the Bread of the Word and the Bread of the Eucharist, we give thanks for the life and work of Jesus of Nazareth, for his suffering death and resurrection which, as the Creed puts it, were for us and for our salvation. But in that gratitude today we give special place to Kyran as a priest of the Society of Jesus. We give thanks for his life of self-sacrifice as a faithful Jesuit religious, a life which started long ago in 1940 when soon after the beginning of the London Blitz we both went as novices to Emo Park near Portarlington; we give thanks for his ministry as a devoted teacher of History and of Latin not only in Gonzaga but previously in Clongowes, Mungret and Galway, especially for his pioneering work as a career guidance counsellor: he was one of the founding members of that profession in this country; we give thanks too for his great capacity for friendship, for his gleaming eye and sense of humour, for his winning way with young people, for his love of fun and games and of celebrations such as the great party which - with so much thoughtfulness and imagination - the Matron of Cherryfield gave for him recently on the occasion of his 75th birthday.

As well as giving thanks at Mass we are sorry and ask forgiveness firstly of course for our ungratefulness and unfaithfulness in our following of Christ but in our sorrow at today's Mass we include and ask forgiveness for our failure to love Kyran as much as we should have, our failure to recognize and appreciate to the full all that he was by God's grace. He was a real charmer, brilliant in conversation skillful in argument and debate, patient and courageous and hopeful in suffering (as the first reading recalled so beautifully and so appositely), wide and catholic in the scope of his interests and strong in his convictions but tolerant, benignly tolerant with those of us who were unable to go along with all his views, political or theological, or unable to match his skill at bridge. And although he once loved to play a card game called 'Spite and Malice' and of course to win and therefore to beat you and to enjoy winning and beating you, there was in Kyran not the slightest trace of any spite or malice. He was innocent of all unkindness and uncharitablness. For our failure to appreciate to the full all these and other spiritual gifts, all these and other signs of God's goodness and grace we ask Kyran's forgiveness at this Mass.

But the eucharist, our Mass, expresses not only our gratitude and our sorrow but also our concern, our concern for the salvation of God's world, so we make intercession for God's people and in that intercession today we naturally give pride of place to Kyran's relatives, to his sisters-in-law, nieces, nephews and extended family, to his Jesuit confreres, to all those whose interests he had and still has so much at heart: asking the Holy Spirit to come and comfort and console us. A special memento is of course owing to Dr. Joe Martin and to the Matron of Cherryfield, Nurse Mary Ryan and all her staff: they took exquisite care of him in his last years and in that way made all the more real for Kyran God's own loving care of him.

For me it is a special comfort and consolation that we are burying Kyran on what is in Ireland the Vigil of the Feast of the Ascension and that Wednesday last, the day he died, was the Vigil of the Ascension in most of the rest of the Christian world. There is, as I tried to tell him on Wednesday afternoon, a certain appropriateness in dying at Ascensiontide when we celebrate what was for Jesus the end of his earthly existence and his return to the Father in Heaven. Above all the Ascension reminds us of the great mystery enshrined in the last article of our Creed: “I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sin, the resurrection of the body and life everlasting”,

This mystery is hard to take, hard to stomach as the fourth gospel puts it with reference to the related mystery of the eucharist - the bread of immortality. It is mind-blowing, mind-boggling and we are all, each and every one of us, only too conscious of our hesitations and uncertainties, of our unbelief. But it is perhaps communities who believe rather than mere individuals and the Christian Community's sure and certain hope of the resurrection to eternal life, as expressed at Mass, in today's Mass especially, is therefore a great comfort to us in our own personal unbelief. We find our hearts strangely warmed by the Church's confident faith in the next life, in the after-life, in life with God, in everlasting life in the heavenly places where, as St. Paul tells the Corinthians, (1 Cor 15:42-54), our corruptible bodies will be mysteriously clothed with incorruption and immortality and glory and power.

When I was saying Mass last Wednesday evening shortly after visiting Kyran just two hours before he died and with him especially in mind, the epistle for the day was taken from St. Luke's account in the 17th chapter of Acts, of St Paul's speech to the Athenians in which he had proclaimed the resurrection of Jesus from the dead. Verse 32 read “at this mention of rising from the dead, some of them burst out laughing”. Still today, perhaps even more so today and not only in Athens but everywhere, belief in the other world and in the last article of the Creed is just laughable, an idea to be dismissed with a laugh. For too many people the parameters and perspectives of their lives are very much this-worldly: getting and spending we lay vast our powers; a materialism and consumerism which puts things before people is too pervasive. Death makes such a life style very questionable: for those of us with any vestige of belief it is a salutary reminder that life may begin but hardly ends here below.

According to the Christian faith of the Church, life for Kyran is now changed not ended. He has completed his baptism into the death and resurrection of Christ, he has entered his promised inheritance and his joy none can now ever take from him. He has been warmly welcomed into Paradise not only by the choirs of angels and saints and by the Blessed Trinity but also by the members of his own family to whom he was always so devoted and whose photos were so prominent in his room: his mother and father, his beloved sister Peggy, and his distinguished brothers Oliver, Paddy, Gerald and Alexis. He will also have been warmly welcomed by the many friends who have gone before him marked with the sign of faith and not least, if I may say so, by our mutual friend, John Mulligan, with whom we both spent many an enjoyable holiday and with whom it will no doubt give Kyran special pleasure to discuss again the evolving political situation not only in these islands but all over the world.

We can no longer see or touch or hear Kyran but he is none the less close to us. The visible and tangible and audible is only a very small part of reality. Kyran has become part of the more vast, invisible universe and paradoxically but truly become even closer to us, because no longer subject to the limitations of life here below, the limitations of time and space. He has passed on, passed over, passed out of this world into the peace of heaven. We pray for him that he may rest in peace but only because we know that the rest and peace of heaven are not by any means to be equated with inactivity and indifference.

Shalom, the peace of heaven, is life, life in all its fullness and vibrancy, eternal life. As Jesus ascended into heaven 'on our behalf (Hebrews 6:20), 'for our good', 'to prepare a place' (In 14:2) for us, to give us hope, to send us the Spirit as a foretaste and promise here and now of the liberation and joy of the hereafter, so Kyran has gone before us not to abandon us but to prepare a place for us, not to forget us but to pray for us and indeed not only for us but for the whole Church and the whole world and the whole Society of Jesus. In Heaven, like Jesus and with Jesus, he now lives for ever to make intercession for us, to send down on us the Spirit who renews the face of the earth and the face of the Church; he has gone before us so that where he is we also may be: with him in our Father's house where there are many rooms.

And now what he is probably trying to say to us is what, according to St Luke (Acts 1:11), the Angels said to the disciples just after the Ascension: why are you standing around here, hanging about here, looking up into the sky, into heaven, star gazing? Kyran would surely want us to do as the disciples did in response to those reprimanding words of the Angels after Jesus left them; he would want us after the funeral to go back home full of joy, our hearts burning within us, to praise God and to be witnesses to the resurrection in our daily lives.

Michael Hurley, SJ

◆ The Clongownian, 1997

Obituary

Father Kyran Fitzgerald SJ

Kyran Fitzgerald was born in Waterford in 1922 and came to Clongowes after attending Waterpark. His Jesuit studies, on which he entered immediately after school followed the then standard course of novitiate at Emo, university studies at Rathfarnham Castle, philosophy at Tullabeg, regency and theology at Milltown Park, ending with tertianship at Rathfarnham Castle. Kyran's regency consisted in a three-year teaching stint as a scholastic in his old school, 1948-51.

Following ordination in 1954, he returned here to teach for another five years, 1956-61. He taught at Mungret until 1968 and then studied psychology at UCD, where he had taken his Arts degree, to prepare himself for the work of career guidance to which he devoted the next fifteen years of his life, first in Galway for a year and then in Gonzaga. After a sabbatical year, he spent the last years of his active ministry as chaplain to a nursing home and helping in various capacities in the community.

By 1991, Parkinson's Disease, the ravages of which he bore with remarkable patience and courage, made it impossible for him to continue working. He died in the Jesuit infirmary at Cherryfield on May 7 1997.

Born: 29 September 1919, Wellington Road, Ballsbridge, Dublin City, County Dublin
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 02 February 1953, Southwell House, London, England
Died: 13 January 2012, Cherryfield Lodge, Dublin - Zambia-Malawi Province (ZAM)

Part of the St Ignatius community , Lower Leeson Street, Dublin at the time of death.

Transcribed : HIB to ZAM 03/12/1969

Early education at Clongowes Wood College SJ

by 1953 at London (ANG) studying

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Note from Patrick (Sher) Sherry Entry
“We imagine his going left many hearts empty and evoked memories of all kinds of services and kindnesses, not least his unfailing patience and cheerfulness”. With these words Fr John Fitzgerald, writing from the Seychelles, summed up well the immediate aftermath of Br Sherry's death on the night of Saturday 5 November 1983.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/60-years-after-the-milltown-fire/

60 years after the Milltown Fire
At 5.40 a.m. on Friday, 11 February, 1949, a fire was discovered in a pantry of the Milltown Park building where the community lived. The fire brigade was summoned, and shouts went up to arouse those sleeping nearby. The fire was of the “flash-over” type: propagated by the secret spread of smoulder inside floors, stairs, partitions and lofts until a critical temperature is reached and the smoulder bursts into flames simultaneously at different points. At ten to six, with a muffled explosion, a great wave of fire and smoke rose up to the roof and flowed into the corridors of the house. The roof was in flames, the lights went out and within minutes the whole place was engulfed in thick smoke and fumes. Within two hours Fr Jimmy Johnston was burned to death, Michael Reidy was injured, and the Milltown building was a ruin. Below, Fr John Fitzgerald recalls that winter morning :

I rose early and left my room with a jug to get hot water. There was some commotion below, with the sound of jugs filling. I cried: “I’ll go down to help” – but a shout came up: “Get out!” All I recall is hurrying back, putting on shoes and some clothes, and calling Des Coyle, my neighbour. “There seems to be a fire. We’re ordered to get out.”
By now there was some heat and smoke. I made for the fire escape across the corridor. An iron ladder was the lifeline for about 30 Jesuits on the two upper stories. Barring an emergency, none of us would have tackled that ladder, as it was narrow and vertical and passed some distance from the window sills. There was no hesitation then.
We gathered on the grass between the refectory and the library. Mick Reidy was on the projection of a bay window. We urged him to jump. Michael was no athlete. He dropped like a stone, fell on the grassy slope and back into the area, fracturing his spine. That was the only injury, but sadly there was a fatality. Jimmy Johnston had the last room on the top floor. He was to have said the late Mass at the convent, so while his neighbours hurried to safety Jimmy slept and the flames raced up. He left his room too late and was overpowered on the corridor.
All those on the first floor would have probably survived, provided they waited behind closed doors. Those on the top floor were surely saved by the fire escape. Fr Packy Gannon was at the end of the first floor and when he turned his doorknob his hand was burned. He was making his peace with God when the fireman came. Dick Brennan and Piaras O’Higgins were rescued from the roof of the roadside bay window. Piaras’ mother remarked: “Piaras would usually fall over a pin!”
We gathered near the Minister’s House (the reception area in today’s Milltown). It was an awesome sight to watch the fire fighters, and the fire engulfing the upper rooms, and showers of sparks scattering upwards as the roof fell in. We saw a fireman shepherding down Fr Edmund Power from the topmost room of the Minister’s House. Back inside Fr Tommy Byrne told us that Jimmy Johnston was missing. Soon after, a fireman brought down his body.
Some final reflections: Those on the top floor lost everything. Jim Corboy and my brother Eddy had a souvenirs the corpus of a vow crucifix half melted by the heat. If I had closed my door I would have lost nothing to fire. The smell was all pervading, and unlike anything experienced before or since.
A sad note to end. Jimmy Johnston was a kindly and thoughtful soul, scholarly and sensitive. In 1945 he handed over senior history classes to me in Clongowes. Caring and perceptive as ever, he tried to alert me to the pitfalls ahead, as he foresaw the fate of one ill-equipped to enliven later medieval European history. At Milltown we gardened together and shared an interest in nature.
Jimmy’s death came as an immense shock to his family. I don’t think his elderly mother could take in the tragedy. Perhaps the circumstances were kept from her. But Jimmy’s younger brother was deeply saddened, puzzled and disappointed. Why had Jimmy alone died? How was it no-one had thought of him? It was hard to reassure, and besides Fr Tyndall in his imperious manner waved Eddie and me away as we approached the family at the coffin. The whole episode of 11 February was mysterious and tragic, but also miraculous for most, and befitting the Lourdes feast.

https://www.jesuit.ie/news/fr-sullivan-the-last-witness/

Fr Sullivan: the last witness
Fr John Fitzgerald SJ, the last surviving Jesuit to have been taught in Clongowes by Fr John Sullivan, shared some precious memories at the commemorative Mass :

The bones of Fr John Sullivan are your precious possession. They draw his clients from near and far. If John is beatified, St Francis Xavier’s will be a place of pilgrimage like St Thomas a’Becket is at Canterbury, Blessed Pope John XXIII at St Peter’s, Bl. Mother Teresa at Calcutta, and as Cardinal Newman will be at the Oratory in Birmingham. The people in a quiet corner of County Kildare still keep such fond memories of John. They were greatly saddened when his bones were taken away from them for Gardiner Street in 1961. It is a sad separation they will always feel. In fact his grave has been visited ever since.
The relocation of Father’s bones is as good for his cause as it is for you who give them this new home. You have always by your devotion shown how grateful you are to have him. You bring him day by day the stories of your needs – they are always pressing and often sad. John listens – he was always a ready and eager listener to others’ worries.
Coming to St Francis Xavier’s was in a sense a homecoming. John had been baptised in Temple Street (St George’s), and Dublin was his home until he joined the Jesuits. During the years in Clongowes, the City’s hospitals, the Mater included, were within range of his trusty old bicycle.
Sometimes people have asked me what was he really like. Some have a nagging impression that he must have been an ascendancy type, as his father was a baronet and he had passed through Portora Royal School to Trinity College. My own memory of him – clear and vivid – is of a humble, entirely self-effacing person, riveted on the one thing necessary, the commandment of love. He was completely focussed on the needs of others, particularly of the poor and suffering. For him the face of the Lord was there. Gardiner Street would have been an ideal assignment with so much sickness, suffering and poverty all around in the hungry years between the wars.
Clongowes in its rural isolation does not seem an ideal place for one so drawn to the poor and suffering. I knew John in the last three years of his life – my memories are boy’s memories – a child’s impressions – but still so vivid. His appearance so well captured in Sean Keating’s drawing – the sunken cheeks, the fine crop of brown hair, the bowed head, the penetrating eyes – a true man of God. I remember his wrinkled leathery hands. Meeting you on a stone corridor on a bleak cold winter’s evening he would clap those hands and say “Cheer up, cheer up, cheer up”. He well knew the mood of small boys – short of funds, nursing chilblains and facing into two hours’ study. I have a memory of Johnny O shuffling quickly from the sacristy, head bowed, halting at the altar rails – a welcome interruption to the evening rosary. Always he would describe a visit he had made to some sick or dying person. He was no gifted story-teller, no gifted preacher. There were no embellishments; sincerity shone through, telling of his complete devotion to the sick and needy.
John was occupied with the People’s Church and the boys’ spiritual needs with very little teaching. He took the smallest ones for Religion classes. Often we delighted to annoy him by rowdiness and irreverence. This drew the condemnation we intended: “Audacious fellow – pugnacious fellow!” Deep down we revered him, but we played on him.
If some day you visit the Boys’ Chapel, you see at the back on your left Fr John’s Confessional. The “toughs” – the ones never selected as prefects and who won no prizes – were most often there. The smaller boys would crowd into his very bare room after supper. We would come away with rosaries and Agnus Deis which John got from convents he knew. The People’s Church is the easiest place for a visitor to find. There is where John spent long hours and helped so many in times of trial. There he prayed long after the boys were tucked in bed.
Father John was our Spiritual Father. His life and interests revolved round the boys’ spiritual needs. He took no part and had no interest in our games – never appeared at matches, debates, concerts or plays. Free time meant time for prayer or the sick. No use asking Johnny O to pray for victory at Croke Park today, but he will listen to your sorrows, he will pray for your sick and departed ones.
The day of Fr John’s funeral in 1933 comes back clearly. I was in the youngest group and so was up front in the Chapel, and near the coffin. I tried without success to cut off a splinter – as a keepsake, a relic. We had been privileged to know Fr John for three years. Not everyone is so blessed – perhaps only a few have been close to saintliness in one who so well mirrored the Lord Jesus, the Suffering Servant. It is a joy to be here in St Francis Xavier’s and to share your treasure – the Venerable John Sullivan.

◆ Irish Jesuit Missions : https://www.jesuitmissions.ie/news/198-interview-with-late-fr-john-fitzgerald-sj

Interview with late Fr. John Fitzgerald SJ
Fr. John Fitzgerald, SJ died on 13th January 2012 in Cherryfield Nursing Home, Ranelagh after a long illness which he bore graciously to the end. He was buried in Glasnevin cemetery following the funeral mass in Milltown Park Chapel on Monday 16th January. Below is an interview with Fr. Fitzgerald before his death in which he recounts his experience of Zambia as a Jesuit Missionary.

‘Zambia was a completely new world,’ began Fr. John Fitzgerald, as he recalled his years spent in Africa. It is certainly easy to imagine that the Northern Rhodesian bush, as it then was, would have been a world away from Fr. Fitzgerald’s native Killiney!
Fr. Fitzgerald was born in 1919, and was educated at Clongowes Wood College before joining the Jesuits in 1937. He was ordained with his brother Teddy in 1950. He spent 48 years of his life abroad, living and working in Zambia, Australia, Papua New Guinea, and Seychelles, before returning to Ireland in 2001. Although it was only one of many posts, it was Africa on which his mind used to dwell.
Fr. Fitzgerald was sent to the Jesuit mission station in Chikuni, Zambia in 1953, where he worked at St. Canisius College, the Jesuit-run secondary school, and Charles Lwanga Teachers’ College, a centre for trainee teachers. Although he did not view himself as a natural teacher, witnessing the benefits of education proved to be his greatest consolation in mission. Seeing students on the path to better career prospects and a higher salary was gratifying because of the appreciation displayed by the students. In his own words, ‘you didn’t give them very much, but they’d gobble it up. They were good, eager students- even though I wasn’t a good teacher!’
Listening to Fr. Fitzgerald, one couldn’t help but conjure up exoticised images of a world completely foreign to our own. This was particularly true of his descriptions of the physical landscape, the seasons, and the flora and fauna. Life was governed by the changing seasons rather than the ticking clock, and everything depended on the coming of the rains. Although the landscape would remain dusty and barren during the dry season, ‘in the rainy season, everything changed. You quickly had a carpeting of all kinds of wild flowers, all totally different in appearance... I was teaching in a rural area, and so much depended on the rain.’ With the rain, however, came danger: thunderstorms were frequent, and injury by lightning was not unheard of. Other occupational hazards included venomous snakes and poisonous spiders, with the puff adder being the most dreaded. If one stood on a puff adder, it could be fatal: because of the distance to the hospital, it was difficult to receive the necessary antidote. For this reason, snakes were always quickly ‘dispatched’, regardless of their species! Climate and wildlife were not the only differences which Fr. Fitzgerald encountered. He soon came to realise that Zambian Catholicism was expressed in ways which would be unfamiliar to Irish Catholics.
‘They threw themselves into Christianity wholeheartedly. In comparison to what we are used to here, they are much more demonstrative in their piety: they sing, they dance, they participate. Kneeling in silence, as we do, might be completely foreign to Tongan Christians.’ New and innovative ways of expressing Christian worship were devised to accommodate Zambian culture. One such method involved using local hunting songs as templates from which to create Christian hymns: this allowed people to experience a message which was unfamiliar in a format which they recognised. These hymns are still sung in Zambia today.
Missionaries in Africa have always worked as agents of development, and Fr. Fitzgerald believed that development is a key part of the missionary project: ‘Christianity cannot make any headway unless people also develop economically. Without development, I don’t think Christianity could be easily accommodated.’ He stated that Dr. Corboy, who was appointed Bishop of Monze, Zambia, in 1962, was interested in developing Africa ‘along African lines’, so as to ‘promote the African.’ There was a great emphasis on promoting development in such a way that it fit with African culture.
However, some cultural practices were found to be difficult to integrate with Catholicism. Fr. Fitzgerald argued that the ‘superstitions’ of the Tonga had an occasional tendency to ‘spill over into Christian living’. This was particularly apparent with regards to local understandings of health and sickness. Because the Tonga believed that all misfortune could be attributed to evil spirits, there was a constant struggle over their reactions to hospitals and Western medicine. Certain practices which were antithetical to Christian living also proved difficult to stamp out. For example, some converts would revert to polygamy because it was seen as an economic practice which was necessary for subsistence farming.
As an Irishman, Fr. Fitzgerald admitted that he originally found the cultural divide between Killiney and Chikuni quite difficult to bridge. However, the influence and efforts of other Jesuits, some of whom produced cultural studies, English-Tongan dictionaries, and works of anthropology, made the transition more manageable for those who came later. ‘In our days it was a good deal different, but later works focused more on enculturation.’
Although the Chikuni mission is now run by Zambian locals, there is still a part for Irish Catholics to play in promoting the missionary spirit. Fr. Fitzgerald believed that volunteering is a great help: ‘the fact that people are willing to go out and work must make a big impression [on their hosts].’ Such work benefits not only the recipients, but also the volunteers, by ‘breaking down barriers’ and facilitating the opening of a ‘global conversation.’
Fr. Fitzgerald always remained optimistic about the future of the Jesuits in Africa. Vocations have been successfully promoted, and studies for the religious life, from first interest up to ordination, are completed in Africa. Returning missionaries are happy to pass the torch to their African brothers; this was, of course, always the end goal! ‘It’s a healthy looking, locally-grounded church. The Jesuits will continue to do excellent work there, just as they do here in Ireland and in our other foreign Provinces.
All indications are that it will become stronger.’

◆ Interfuse

Interfuse No 147 : Spring 2012

Obituary

Fr John Michael Fitzgerald (1919-2012) : Zambia Malawi Province

29 September 1919: Born in Dublin.
Early education in St. Gerard's, Bray, Clongowes and Trinity College, Dublin
7 September 1937: Entered the Society at Emo
8 September 1939: First Vows at Emo
1939 - 1942: Rathfarnham - Studied Arts at UCD
1942 - 1945: Tullabeg - Studied Philosophy
1945 - 1947: Clongowes - Teacher
1947 - 1951: Milltown Park - Studied Theology
31 July 1950: Ordained at Milltown Park, Dublin
1951 - 1952: Tertianship at Rathfarnham
1952 - 1953: London Institute of Education - Study
2 February 1953: Final Vows
1953 - 1959: Chikuni and Monze – Teacher
1959 - 1960: Charles Lwanga Training College - Teacher
1960 - 1961: SFX Gardiner Street - Church Work and help in Mission Office
1961 - 1970: Sacred Heart Church, Monze -
1962 - 1964: Secretary to Bishop
1964 - 1970: Vice-Superior; Treasurer; teaching in Monze Secondary
1970: Transcribed to Zambia
1972 - 1973: Charles Lwanga – Vice Superior and teaching
1973 - 1976: Australia, Papua New Guinea, Seychelles - Teaching and Pastoral work
1976 - 1978: Chikuni - Teaching
1978 - 1981: Seychelles - Pastoral work
1981 - 1982: Chivuna - Assistant Parish Priest
1982 - 1990: Seychelles – Parish Priest
1992 - 1993: Sacred Heart Church, Limerick - Assisted in Church, Promoter of Missions
1992 - 2001: Seychelles - Pastoral Work
2001 - 2002: Recovering health; Milltown Park - awaiting an assignment
2002 - 2006: Crescent Church, Limerick - Assisted in Church, Promoter of Missions
2006 - 2011; Leeson Street - Chaplain in Royal Victoria Eye and Ear Hospital
2011: Resident in Cherryfield Lodge, praying for the Church and the Society
13th January 2012: Died at Cherryfield

Fr John FitzGerald was admitted to Cherryfield Lodge on 28th January 2011. He maintained his interest in books and continued to proof-read documents when possible. He was happy in Cherryfield as his condition slowly deteriorated during the year but he remained mentally alert. He died peacefully in the early morning of Friday 13th January 2012. May he rest in the Peace of Christ

Obituary : Michael J Kelly
Father John Fitzgerald was born in September 1919, entered the Society in September 1937, was ordained in July 1950, took Final Vows in February 1953, and died in January 2012. On completion of his tertianship and further studies he spent fifty-eight years in active ministry before assuming the ministry of praying for the Church and the Society in Cherryfield Lodge in January 2011. He spent twenty four of these years as a teacher or trainer of teachers in Zambia and thirty-four as a parish priest, pastoral worker and hospital chaplain in the Seychelles, Australia, Papua New Guinea and Ireland.

John was a Jesuit through and through. As a schoolboy in Clongowes he was enormously influenced by the asceticism, Jesuit commitment and joyful holiness of the saintly Father John Sullivan and strove to guide his own life by similar ideals. Throughout his Jesuit training he absorbed the spirit of St. Ignatius to such an extent that he sought always to live according to two of Ignatius' guiding principles: “that in everything God might be glorified” and “go where you see a need”.

And so it was that John threw himself wholeheartedly into whatever teaching or pastoral assignment to which he was missioned, while at the same time showing an almost restless zeal to do more and to respond to the needs and challenges of those in other parts. Like his predecessor Francis Xavier, he lived, as one of his companions in later years put it, “with both feet in mid-air”, always available, always ready to undertake difficult enterprises courageously and cheerfully. In these and so many other ways he was the sort of Jesuit dear to the heart of St. Ignatius.

But Ignatius would not have been alone in this love. In all his diverse assignments John radiated love, gentleness, and kindness and brought out the same qualities in all those with whom he interacted. As the sanctity and mellowness of Father John Sullivan attracted him so strongly from the time of his boyhood, so his own holiness and graciousness attracted others, not just to himself but also to God. In the spirit of one of the hymns for the office of Readings, the Holy Spirit inflamed with love each of his senses so that other souls might kindle thence. For there can be no mistake about it: Father John Fitzgerald was a holy, saintly and very humble man, in the very best sense of each of these words. He sought at all times God's glory, not his own; the well-being and happiness of others in preference to his own. He always wanted that God and others should increase while he himself would decrease, but he strove that this should come about in a way that would give free rein to the Spirit in its work of transforming people.

Long before his death, people spoke of the way they were attracted to John. They spoke of the example of his life, of his generous service, of his uprightness and integrity, of his warm approving manner, of his words of encouragement and understanding, of his generous smiling openness, of his wisdom and gentle humour. It is clear that they found in John a man who in an unselfconscious way shared with all-comers the fruits of the Spirit: “love, joy, peace, patience, kindness, generosity, forbearance, gentleness, faith, courtesy, temperateness, purity”. This then was the man who spent twenty-four years as an apostolic worker in Zambia, twenty in the Seychelles, three in Australia and Papua New Guinea and eleven in Ireland, living and showing in his person the Good News of God's passionate love for every man, woman and child.

On completing his tertianship in 1952, John spent one year at the Institute of Education, University of London, preparing himself for what was to be his initial assignment as a teacher trainer in Zambia (Northern Rhodesia at the time). There he was the right-hand man of Father Bob Thompson (and later of Father John Counihan) in running the training programme, at first within the physical and organisational structures of Canisius College and subsequently at Charles Lwanga Teachers' College when the teacher training was hived off to independent status at this newly established college. During these early years he was closely associated in his work as a trainer of teachers with the “early feminist”, Sister Joseph Helen RSC, who though eleven years John's senior, predeceased him by just four days in her hundred and fourth year.

In one notable respect Charles Lwanga College conferred on John a kind of immortality (his own words), since it was he who advocated that it be called “Charles Lwanga” and not just “Lwanga”. But John's immortality was written more strongly in the many teachers he helped to train, men and women who learned from him not only how to be good teachers but also how to be good people.
The strength of John as a teacher trainer was brought out in a protest from the Zambia Ministry of Education UK-born and Oxford educated inspector for teacher training. When John was redeployed from Charles Lwanga to teach at the government secondary school in Monze, the inspector tartly observed: “You Jesuits are supposed to be great educators. But here you are, taking the best teacher trainer in all Zambia away from the work in which he excels and relegating him to teach in a secondary school”. Characteristically, John's response on being told of this was to deprecate himself and to allege that the inspector had a misguidedly high opinion of him.

John served with great distinction in Monze for several years, and subsequently for short spells in Australia and Papua New Guinea and back again in Zambia at Canisius College. These latter interludes heightened his desire to be engaged in more directly pastoral work, the realisation of which a remarkable intervention of the Spirit set dramatically in train. In 1978, he was requested to accompany an elderly and infirm Jesuit whose condition required that he return to Sri Lanka where he had previously worked. The travel entailed a stopover in the Seychelles where John and his companion were hosted by the local Bishop, the first Seychellois to be appointed to this office. During their brief stay the Bishop painted such a graphic picture of the pastoral needs of his people that on his return to Zambia John felt impelled to seek permission to exercise his apostolic ministry in the Seychelles. The permission was reluctantly given, though at first for only a few years. So began John's apostolic life in the Seychelles where, as the Bishop Emeritus of the islands stated at the time of John's death, “over many years he gave great pastoral and spiritual service to the people of the Seychelle Islands”. There were a few short returns to Zambia, and one on health grounds to Ireland, but for the next twenty-three years John's essential ministry was to the people of the Seychelles whom he heard calling out to him for the Mass, the Sacraments, the Word of God, the compassion of Christ and the presence of the Spirit. Following the footsteps of the Lord whom he loved so wholeheartedly, he saw the people of the Seychelles as sheep without a shepherd, he was filled with pity for them and set out to teach them at length. His ministry extended to every person within the large areas where he served - La Digue, Mont Fleuri (Bon Pasteur parish), Baie Ste Anne and Victoria (the capital city). During these years he also gave greatly appreciated service to the formation of seminarians and to the guidance of members of religious congregations. Well known for his availability and discretion he found himself as the confessor of choice of many religious, including Blessed Teresa of Calcutta at the time she was establishing her congregation in the Seychelles.

Throughout his life, John was an ascetic who lived as poorly as his situation would allow. He had a minimum of personal possessions and could easily pack his few belongings into a single case when moving from one place to another. Although he lived in the idyllic surroundings of the Seychelles, with its enticing sea and beaches, there was never any danger of his becoming a “beach potato”. Indeed, he was almost a decade in the Seychelles before he even walked a beach - and on that occasion he had to get the loan of swim wear before going into the sea.

But John's asceticism took its toll on his health. While in Zambia and Australia, community routines ensured that he was regularly presented with sustaining meals. But living by himself, as he did in the Seychelles, the needs of the poor and the upkeep of the church buildings were a greater priority for him than his body's need for adequate nutritious food. His poor diet gradually led to his becoming physically very run down, necessitating a visit on health grounds to Ireland and eventually to his final departure from the Seychelles and definitive return to Ireland in 2001.

John spent the last decade of his active apostolic life, first in the Crescent Sacred Heart Church in Limerick and, after this was closed, in Leeson Street, Dublin, from where he served as chaplain to the nearby Eye and Ear Hospital. During these years he bore a great deal of physical discomfort, but quietly and without fuss. He was low-key in his presence but always a most gracious helper to colleagues and host to visitors in the Limerick and Leeson Street communities, to those he served from the Sacred Heart Church, and to the patients and staff in the Eye and Ear Hospital. Indeed he was graciousness itself and was noted for his gentle good humour and great smile. These became increasingly more characteristic of him, even as advancing years took their toll. He had the rare gift of being able to listen to others and hear what they were really saying, without letting his own interests, declining health or physical discomfort come between them and him.

Early in 2011, his adverse health condition brought John to his final earthly home, Cherryfield Lodge. Here his gracious and uncomplaining manner, with his gentle and humble disposition, quickly endeared him to the other residents and staff and elicited from them extraordinary care and attention. There are many memories of John's patience and prayerfulness during his last months on earth - his dedication to the Rosary, his wise advice, his graciousness to the almost unending stream of visitors who called to see him, his delight when visited by his brother Julian and members of his family, his generous comments about others, his insightful but ever-gentle humour, his gratitude for any little thing done on his behalf, his reluctance to talk about the pains, bad nights and poor appetite of a man experiencing great physical discomfort, his ability to keep himself abreast of major sporting events, his almost childlike pleasure in the bright skies he could see outside and the flowers that were brought to him in his room.

One memory that endures is very simple. It is of John lifting his pain-filled body to reach towards a nearby vase of roses, allowing the roses to be brought before his face, and his great smile of satisfaction and happiness as he breathed their fragrance and sank back on to his pillow. You could almost hear him say with Simeon of old, “At last, all-powerful Master, you give leave to your servant to go in peace, according to your promise”. Clearly, we had a saint among us and scarcely knew.

Born: 26 September 1914, St Luke’s Hospital, Clonmel, County Tipperary
Entered: 11 September 1933, St Mary's, Emo, County Laois
Ordained: 31 July 1946, Milltown Park, Dublin
Final Vows: 02 February 1949, Mungret College SJ, Limerick
Died: 13 August 2007, Cherryfield Lodge, Dublin

Part of the St Francis Xavier, Gardiner St, Dublin community at the time of death.

Father was the Resident Medical Superintendan at St Luke’s Mental Hospital in Clonmel. Mother died in 1918 andf father remarried.

Secon of eight boys with three sisters.

Early education at Loreto Convent Clonmel, he then spent seven years in the High School, Clonmel. At age 15 he went to Clongowes Wood College SJ for four years (1929-1933)

◆ Irish Province News

Irish Province News 23rd Year No 4 1948

During the summer Frs. Jas. FitzGerald, Kearns and Scallan helped in the campaign organised by Dr. Heenan, Superior of the Mission House, Hampstead, to contact neglected or lapsed Catholics in Oxfordshire. Writing Fr. Provincial in August, the Superior pays a warm tribute to the zeal and devotion of our three missionaries :
“I hope”, he adds, “that the Fathers will have gained some useful experience in return for the great benefit which their apostolic labours conferred on the isolated Catholics of Oxfordshire. It made a great impression on the non-Catholic public that priests came from Ireland and even from America, looking for lost sheep. That fact was more eloquent than any sermon. The Catholic Church is the only hope for this country. Protestantism is dead...?”

◆ Interfuse No 133 : Special Issue September 2007 & ◆ The Clongownian, 2007
Obituary
Fr James (Jim) FitzGerald (1914-2007)
26th September 1914: Born in Clonmel, Co. Tipperary
Early education at High School, Clonmel, and Clongowes
11th September 1933: Entered the Society at Emo
12th September 1935: First Vows at Emo
1935 - 1937: Rathfarnham – Studied Arts at UCD
1937 - 1940: Tullabeg - Studied Philosophy
1940 - 1943: Belvedere College - Teacher
1943 - 1947: Milltown Park - Studied Theology
31st July 1946: Ordained at Milltown Park
1947 - 1948: Tertianship at Rathfarnham
1948 - 1959: Mungret College, Minister, Prefect, Teacher
2nd February 1949: Final Vows at Mungret College
1959 - 1973: Rathfarnham Castle - Minister; Bursar
1973 - 1981: Milltown Park - Minister; Prefect of Health
1981 - 1982: Overseeing building of Cherryfield Lodge
1982 - 1985: Director, Cherryfield Lodge
1985 - 2007: Gardiner Street -
1985 - 1989: Minişter; Health Prefect; Guestmaster
1989 - 1991: Assistant Vice-Postulator cause of John Sullivan SJ; Health Prefect; Guestmaster
1991 - 1997: Assistant Vice-Postulator; Health Prefect
1997 - 2007: Assistant Vice-Postulator
13th August 2007: Died in Cherryfield Lodge, Dublin

Adapted from an interview with Jim in Interfuse #129:

Jim's father was the medical officer in the mental hospital in Clonmel when he was born. They had a very pleasant way of life, very simple, which meant they had their own grounds – marvellous grounds around it - to go through and play. But Jim felt that they were too sheltered and didn't meet enough with the boys that they met at school. He started in Loreto, Clonmel, but the boys were only taken there until the age of 8. Then he went to the Christian Brothers and stayed with them till 1929, when he went to Clongowes, from which he entered the Society four years later.

He heard from the novices in Emo that “the Provincial, Larry Kiernan, was down to see them and he asked them if they knew where one of the new novices was coming from. And then he announced that I was coming from a mental hospital!” And Jim added, “Emo was a very pleasant kind of house to live in”.

His only memories of Rathfarham were recounted as follows: “I tried to show my prowess at the Bird House by jumping a little bit of water that was there with one bound. And, of course, I realised half way through that I couldn't make it. I knocked my knee off the far side, and when I pulled up my trousers I was just pumping blood. When I got back in the Brother fixed me up some way. He should have sent for the doctor”. A fortnight later, when he was sent to the Doctor, he said, “Sorry, I can't do anything with it now. You can't stitch, unless it's done immediately”.

From Rathfarnham he was moved after two years to Tullabeg. “I was thrown out”, he said, “on the results of the second year...I went to Tullabeg. Again it was a very comfortable kind of life”. He was sent to Belvedere after Philosophy. “It was a marvellous house. It was very free and we had a great time there”. He did his three years there and then on to Milltown. After ordination and a final year in Milltown, he went for tertianship in Rathfarnham. Then started his career as Minister for some 40 years in Mungret, Rathfarnham, Milltown, and Gardiner Street. During his time as Minister in Milltown he oversaw the building of Cherryfield Lodge and became its first Director.

Of his move to Milltown as Minister he said: “In Rathfarnham I had Paddy Doyle as Rector at some stage, and when he moved, he said he would like me to come as minister. And I said, ‘No, Father. You'd better give me a bit of time to think that one out’. So he did nothing about it that year. And the next year I was on the status for Milltown and it went quite well. It was a hard house to go to. But I was one of those old fashioned Ministers, who was · supposed to do what the Rector told them. I think that went out after my time. The Minister considered that he was boss in his own line and did what he wanted in his own line”.

As to his assignment to oversee the building of Cherryfield, he commented: “Thinking about it afterwards, it was quite foolish to put somebody in who didn't know what powers he had. I used to wake up at night and wonder had they done such and such. And, very often, I would find out next morning that my worst fears were justified up to a point. Plasterers were so anxious to get the whole job done, that switches and things like that would be covered, there was no sign of a switch. It was a mere matter of locating where it was and then opening it. We had arranged that the doors for the different rooms would be big enough take a bed without any bother, so you could just roll it out the door, twisting it left or right whichever way you wanted it. It was only when the building was complete we found that they hadn't done that. We could do nothing about it”.

In his later years he was appointed Vice Postulator for the cause of Fr. John Sullivan, whom he knew when he was a student in Clongowes. In fact, he died when Jim was there. When asked about his personal devotion to Fr. John, he responded: “Well, I have great admiration for him, but once I put my foot in it in Gardiner Street. Three old ladies stopped me on the corridor one day and said, ‘What about Father Sullivan? Is he going to be made a Saint?’ And I said, ‘Well, pity he wasn't born in Poland!’”

The interview was entitled "Prone to Accidents", so often in his life did he have accidents. But he had no regrets, and ended the interview with the words: “I will never leave here now. Unless, of course, to go to the new Cherryfield, if I last that long. That will be about three years. I doubt if I will last that long”.

A poetic remembrance from Tom MacMahon, 14 August 2007:

Jim and I were novices together -
'Twas in the year of nineteen thirty three;
I'm not altogether certain as to whether
He three or four months older was than me.
Step by step we did the normal studies,
Right 'til we began philosophy;
But he and Dan, those former schoolboy 'buddies',
Skipped a year, and got ahead of me.

Seventy four years on, and still united,
We, the last survivors of our year,
In Cherryfield were, shall we say, 'benighted',
Never thinking death would be so near.

And yet, so quickly, our 'Jim Fitz' was taken -
Quietly and peacefully he went, .
Leaving us two feeling quite forsaken,
Yet grateful for the great life he had spent.

God be with our dear friend, Father Jim.
When our time comes, may we be one with him!

Born: 05 April 1918, Wellington Road, Ballsbridge, Dublin City, County Dublin
Entered: 07 September 1936, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 02 February 1954, Sacred Heart College SJ, Limerick
Died: 01 November 2003, Cherryfield Lodge, Dublin

Part of the Miltown Park, Dublin community at the time of death

Father is a barrister and family resided at Cloneevin, Killiney Avenue, Killiney, County Dublin

Second of three boys with two sisters.

Early education at St Gerard’s School, Bray for two years and then he went to Clongowes Wood College SJ. After school he went to Trinity College Dublin and studies Arts for one year.

by 1954 at Rome, Italy (ROM) - studying

◆ Interfuse No 123 : Special Issue February 2005 & ◆ The Clongownian, 2005

Obituary

Fr Edward (Eddie) Fitzgerald (1918-2003)

5th April 1918: Born in Dublin
Early education at St. Gerard's, Bray and Clongowes
7th Sept. 1936: Entered the Society at Emo
8th Sept. 1938: First Vows at Emo
1938 - 1942: Rathfarnham -Studied Classics at UCD
1942 - 1945: Tullabeg- Studied Philosophy
1945 - 1946: Mungret College, Limerick - Regency(Teacher)
1946 - 1947: Belvedere College - Regency (H Dip Ed UCD)
1947 - 1951: Milltown Park - Studied Theology
31st July 1950: Ordained at Milltown Park
1951 - 1952: Tertianship at Rathfarnham
1952 - 1954: Sacred Heart Church, Limerick - Ministered in the Church
1954 - 1956: Gregorian University, Rome - STD
2nd Feb. 1954: Final Vows, Sacred Heart College, Limerick
1956 - 1967: Milltown Park - Professor of Dogma, Liturgy
1967 - 1973: Mungret College, Limerick - Teacher
1973 - 1980: Milltown Park - Lecturer in Theology at M; Spiritual Director (SJ)
1980 - 1984: Sullivan House - Lecturer in Theology at MI; Spiritual Director (S.J.)
1984 - 1985: Tullabeg - Director Spiritual Exercises
1985 - 2003: Milltown Park - Chaplain at Eye & Ear Hospital
1994: Assists in Cherryfield Lodge
1997: Spiritual Director (S.J.)
1st Nov. 2003: Died at Cherryfield Lodge.

Fr. FitzGerald was admitted to Cherryfield Lodge in September, 2003, when cancer of the bone was diagnosed. There he received palliative care, remained in good form and was free from pain. In the last week he began to weaken, but his death on Saturday afternoon was quite unexpected.

Noel Barber writes:
When I think of Father Eddie Fitzgerald and look for a biblical character to reflect his personality, I think of Nathaniel, who makes two fleeting appearances in John's gospel but appears nowhere else in the NT. Nathaniel's quality without guile' conveys so much about the character of Eddie Fitzgerald who was indeed without guile, highly intelligent, modest, one of the least self-centred people I have ever met, ever willing to do whatsoever required doing, a man of prayer and solid piety, above all a man of prayer. He loved prayer: to love prayer is to love the one to whom one prays and with whom one journeys. One found him regularly in the early hours of the morning in our community oratory.

At his death, those to whom he was near and dear were unashamedly caught up in their loss, sorrow and pain. He was a much loved, and significant figure in his community, family, in the Eye and Ear Hospital where he ministered and in many other places. In losing him we lost something of ourselves. In his case, the manner of his death softened the pain of loss. Death cut prematurely the relentless advance of his cancer. The palliative care he received in Cherryfield Lodge kept him in good form, free of pain and with his many interests undimmed. He had just completed Declan Kiberd's Inventing Ireland and had cheered on the Irish rugby team - albeit in vain – against Australia. The sudden death spared him much and for that we were all grateful. This truly good man without guile was born in Dublin into a distinguished legal family 85 years ago. He was educated at St. Gerard's, Bray and Clongowes and entered the Jesuits in 1936 followed by his brother, John, the next year Having completed his novitiate he studied Classics at UCD where he took a first class primary degree followed by an MA. He then studied Philosophy in Tullabeg. Before going on to study Theology, he taught for two years, the first in Mungret and the second in Belvedere. I was a small boy in Belvedere at the time. He did not teach me but I recall that he was noted for his kindness, which the Belvederians exploited with characteristic wickedness. He was ordained at Milltown Park in 1950 with his brother, John. After his theological studies in Milltown he was sent to Rome where he obtained a doctorate in Theology. It seemed then that he was destined for an academic life for which his ability and interests well equipped him. Not only was he a competent scholar, he was an excellent lecturer. Allied to his mastery of his subject was a keen interest in his students, a kindness and of course a totally unpretentious disposition, a characteristic not found universally amongst the professorial class. To his colleagues as a student and young priest he was companionable, supportive, always kindly and obliging. The orderly aspect of religious life appealed to him; he was a natural rule follower to whom obedience came easily as did simplicity of life. Intellectually he became progressively more liberal but by temperament and style of life he remained to the end conservatively monastic. At times he seemed a little ashamed of his opinions and would apologise profusely for holding outrageous views, views, it must be said, that often seemed far from outrageous to his companions.

After twelve years lecturing on Theology he fell ill: he had a breakdown and this experience developed his already considerable capacity to help others, and to feel for them in their sickness. He then taught in Mungret College before returning to lecture in Milltown, to be the Spiritual Director there and then to the Jesuit university students. All the time he gave retreats, and was spiritual director to several groups of religious sisters. In these tasks he gave great satisfaction to all but himself. He was never able to savour his own ability, gifts and attainments while ever keen to observe and appreciate those of others. Within the community he was a gem: interested in and supportive of all: ever willing to help in every way he could. Any notice asking for a priest to supply here or there would have his signature at once. He was, of course, tense and somewhat strained, could build up a steam of exasperation and let fly against something “ghastly”, a favourite word of his in an exasperated state. That exasperation could, at times, be exasperating. But to all of us who lived with him he leaves a most benign and lovable memory.

At the age of 64 he was appointed Chaplain to the Eye and Ear Hospital, Adelaide Road where he remained until the end of this summer when cancer of the bone was diagnosed. There he flourished; it gave him an outlet for his pastoral zeal and he was at his happiest in serving the sick with absolute devotion and total commitment. The work revealed all his fine qualities and he won the hearts of staff and patients alike. Of course, when he spoke of the hospital, he spoke never of the good he did but of the good the Hospital did to him, giving him those happy years. Typically, he was ever aware of the goodness of others to himself but discounted his goodness to them.

At this time he developed an apostolate to dying Jesuits in Cherryfield Lodge. He spent hours praying with and for his colleagues in the final stage of their lives, supporting them as they left this world. This he did unstintingly. His presence there is sorely missed

He accepted his cancer easily and in the final weeks his talk was all about the excellence of the care he received, the goodness of the staff and the great kindness of all who visited him. He faced death as he faced life in steadfast faith and firm hope. So while his sudden death left his family, community and friends stunned it must have been a delight for him. One moment he was sitting waiting for his supper, then in a blink of an eyelid he was facing the Lord he served so well. Now he has been received into that place of peace and joy that was prepared for him from before the foundation of the world.

Born: 08 September 1923, Carrigparson, Caherconlish, County Limerick
Entered: 16 September 1941, St Mary's, Emo, County Laois

Left Society of Jesus: 01 July 1949

Parents Patrick and Margaret (Conheady) were farmers.

Middle of three boys.

Educated at National School and then at Crescent College SJ

Baptised at Immaculate Heart of Mary, Bohermore, 09/09/1923
Confirmed at St Joseph’s, Limerick, by Dr Keane of Limerick, 29/06/1935

1941-1943: St Mary's, Emo, Novitiate
1943-1946: Rathfarnham Castle, Juniorate, UCD
1946-1949: St Stanislaus College, Tullabeg, Philosophy

Address 2000: Carrig Bank, Monkstown Avenue, Monkstown, County Dublin

Born: 25 December 1878, Carrigparson, Cahirconlish, County Limerick
Entered: 14 August 1895, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1912, Milltown Park, Dublin
Final Vows: 02 February 1914, Mungret College SJ, Limerick
Died: 25 January 1957, St Vincent’s Hospital, Dublin

Part of the Rathfarnham Castle, Dublin community at the time of death

by 1900 in Vals France (LUGD) studying
by 1902 in Saint Stanislaus, Beirut, Syria (LUGD) studying Arabic
by 1903 in Collège Saint-François Xavier, Alexandria, Egypt (LUGD) Teacher
by 1912 at Hastings, Sussex, England (LUGD) studying

◆ Irish Province News

Irish Province News 21st Year No 1 1946

Extracts from a letter of Fr. Patrick McGrath, S. J., St. Ignatius, Richmond, Melbourne, to Fr. Finucune, 10-9-945. Fr. McGrath is an old Crescent boy who while stationed at the Crescent 34 years ago volunteered for the (then) Australian Mission. :
“Your letter arrived just in time for the celebration of the Golden Jubilee. Besides the House celebration there was a Parish celebration in our Hall. I knew nothing about it till three days before. Since I came to Australia I have spent most of my time between Melbourne and Sydney as Parish Priest. I did some six years' teaching in St. Aloysius, Sydney, twelve year's Parish Priest there, and the rest of my time in Melbourne as assistant, but mostly as Parish Priest. I broke down in Sydney. The hilly land there was too much for my growing years, and after a rest of a few months in our Theologate at Pymble I was sent back here as a Curate and I was very glad of it. I certainly never regretted coming to Australia.
Our Parish here is a very large one, and on the whole a very Catholic one, made up almost entirely of working people, for the most part very sincere and practical Catholics and most generous and easy and pleasant to work with. The same may be said of our Parish in Lavender Bay, North. Sydney,
The church of St. Ignatius in this Parish is a magnificent one, pure Gothic, in a commanding position, with a spire 240 feet high, the most perfect and beautiful spire in Australia. The stone of the church is Blue Stone but the upper part of the spire is white.
Looking up the Irish Catalogue a few days ago I was surprised to find that I know so few there now. Here in Australia the Irish Jesuits are dying out. The Vice-province is going on well. It is fully equipped with everything, novitiate, scholasticate with Juniors and Philosophers, and a special house for Theology, and we have this year a tertianship with 14 Australian Tertians. We want more novices, but there is good hope that there will be an increase this year. Our colleges here are doing very well. Both in Sydney and Melbourne there is a day-school and a boarding-school. The buildings in both places are first class”.

Irish Province News 32nd Year No 2 1957

Obituary :

Fr James Finucane (1878-1957)

Fr. Finucane was born at Carrigparson, Co. Limerick, and educated at the Crescent, entering the Society at Tullabeg in 1895. He studied Philosophy at Vals and then, as his health seemed precarious, he went to the drier climate of the Levant, continuing his studies at Beirut and teaching for two years in our college in Alexandria. Next came five years teaching in Mungret, at a period when higher studies were successfully undertaken there and many entered for university examinations. His first two years of Theology were passed at Milltown Park, and his third year at Ore Place, Hastings, then the theologate of the Paris Province. After his ordination in 1912 he went on at once to his Tertianship, and then spent eight years in Mungret as Prefect, Minister and Procurator of the farm. In 1922 he went to Clongowes where he taught and managed the farm until 1940. Then, after a few years teaching at the Crescent, he went to Leeson St, as Procurator, until his health declined so much that it was thought advisable to send him to Rathfarnham, where he could avoid to a large extent the labour of climbing stairs. He died in St. Vincent's Nursing Home, 96 Lower Leeson St., on 25th January.
It is probable that Fr. Finucane will be best remembered for his long association with Clongowes - and it is both as a farmer and a teacher of French that he will be remembered. The years there were happy years for him; he liked his work on the farm and his classes furnished him with a real interest: it might almost be said, indeed, that his classes were for him a delightful hobby, for though he taught several of them, he was not a full-time teacher. Old loyal workers who served under him on the farm in Clongowes remember him with admiration and affection : “He did not mind what a cow ate, but he hated to see good fodder between her feet”. And he knew good work when he saw it, and his praise was therefore the more appreciated, and he had high standards too : “Whatever he done, he done well!” An agricultural expert might perhaps criticise his policy and practice as being “undercapitalised” and say that production could have been increased: but what was done was indeed well done, and no beast went hungry. Clongowes was a land of sleek cattle and strong fences, and rich grass.
As a teacher he often obtained high places for his best boys in the public examinations, but he was most successful by the soundest criterion of all - his boys became fascinated with the study of French and every year some left his classes with an interest in the language and literature that was to be a source of genuine pleasure to them all their lives. It might be said that he did not take a whole class along with him, that a number of boys dropped out, and that his best boys did well because they worked for themselves. That is true; but the fact that he could lead them to this is a measure of his gifts as a master, gifts that will be always envied by lesser teachers.
Some people thought his interest in French literature, especially classical literature, strange in a man whose work and preoccupations were fundamentally agricultural, But it was a natural direct interest, utterly remote from sophistication and artificiality and jargon. The great authors wrote to be enjoyed, not to afford matter for pedantic lucubrations and university theses. He enjoyed them, and therefore his boys did also. And they enjoyed him, standing before a class, his arm gesturing vaguely like some weed moving gently in a placid stream while he talked of Le Cid or trumpeted nasally his delight in Monsieur Jourdain or Harpagon, Turning so naturally from the cares of ploughing or hay-making to Racine and Molière, he was to them the personification of l’honnete homme - in the seventeenth century sense.
His interest in his boys lasted long after they had left school, but it was an interest generally conditioned by their proficiency at French; that was a touch stone. Once, when he had left Clongowes, he was asked by a former Crescent teacher for news of a boy at the Crescent who was in one of his classes. “Mark my words”, he answered, “that boy will give trouble, he will bring sorrow to his parents! He never learns his irregular verbs!” If a boy did well on the Rugby field, it was often because he was “intelligent”, because he liked Molière; if a proficient student failed to get into the Sodality, there was something seriously wrong with the organisation of the Sodality.
A few days before he died he sent for a former pupil, a very prominent doctor from another hospital. “I am going very soon”, he said, “I have just sent for you to say good-bye”. And he shook hands. It was a symbolic hand-clasp and those who owe him so much would have longed to share it, to bid him a very grateful farewell. They will not forget him in their prayers.

◆ James B Stephenson SJ Menologies 1973

Father James Finucane SJ 1878-1957
Fr James Finucane was born in County Limerick and received his early education at the Crescent. From there he entered the Society in 1895.

For the benefit of his health, he was sent to Beirut as a scholastic, and it was here he acquired that love and mastery of the French language, for which he was renowned afterwards. He also had a great interest in the land, and for most of his life as a Jesuit, he was in charge of our farms, mainly at Mungret and Clongowes.

His association with Clongowes covered many years, and he will long be remembered by generations of old boys, especially for his powers as a French teacher.

After retiring from teaching he spent some time in Leeson Street and Rathfarnham, where he died on January 25th, 1957.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father James Finucane (1878-1957)

Of Carrigparson, Co. Limerick, was educated at the Crescent and entered the Society in 1895. He made his higher studies in France and Beirut, and during his sojourn in the east did part of his regency in the French Jesuit College of Alexandria. On his return to Ireland he continued his regency at Mungret College. He completed his theological studies in Hastings, where the French Jesuits were then in exile, and was ordained in 1912. Father Finucane spent the years 1913-22 as farm procurator in Mungret and occupied the same position in Clongowes until 1940. He came to his old school as master of French the same year and remained here until 1944 when he was appointed bursar at 35 Lower Leeson St.

Born: 23 January 1915, Keadue, County Roscommon
Entered: 07 September 1934, St Mary's, Emo, County Laois
Ordained :28 July 1948, Milltown Park, Dublin
Final Vows: 02 February 1951, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 01 October 1989, Wah Yan College, Kowloon, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Transcribed HIB to HK : 03 December 1966

Parents were farmers and shopkeepers.

One younger brother.

Educated at Keadue NS until 1922and then Boyle NS until 1926. He went back to Keadue NS until 19278. In 1926 he went to Mungret College SJ for six years.

◆ Hong Kong Catholic Archives :
Death of Father Patrick Finneran SJ
R.I.P.

Father Patrick Finneran of Wah Yah College, Kowloon, died on 1 October 1989.

Father Finneran, who was still working last week, collapsed suddenly on the evening of Sunday, 1 October. He retained consciousness long enough to receive the Last Sacraments, but died very soon after that, aged 74.

Father Finneran was born in Roscommon, Ireland, on 23 January 1915. He was educated in Mungret College, Co. Limerick, where he showed himself an outstanding games player. He joined the Jesuits in 1934, was ordained priest in 1948 and came to Hong Kong in 1950.

The rest of his life was devoted mainly to his work as teacher and sports master in Wah Yan College, Kowloon. He took a deep interest in this work and in the students he was working for. He was happy to spend long hours training students in sports and showing by example how things should be done. For many years, under his direction, the tennis teams of Wah Yan, Kowloon, played a major part in schools tennis in Hong Kong, to his great satisfaction.

He had a special gift of a virtue much praised by the Apostles, hospitality. Visitors to Wah Yan, Kowloon, were made to feel that he was glad that they had come and that he hoped that they would stay.

His cheerful disposition won him many permanent friends both among Wah Yan students and among the people he met in the course of pastoral work. He will be missed by many.
Sunday Examiner Hong Kong - 1 October 1989

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was at Mungret College SJ in Limerick. With the encouragement of Michael Murphy he then entered the Novitiate at St Mary’s, Emo under the newly appointed Novice Master John Neary. Michael Murphy followed him to Emo as Spiritual Father, and then onward to Rathfarnham as his Prefect of Studies in the Juniorate. Paddy was then sent to Tullabeg to study Philosophy. He was then sent for Regency to Crescent College Limerick and Belvedere College SJ, Dublin, where he also studied for a H Dip in Education at University College Dublin. Ted Collins was with him in Limerick, and among his students were Ciarán Kane and Frank Doyle in Belvedere.
1945-1949 He was at Milltown Park Dublin studying Theology, and then on to Tertianship at Rathfarnham under George Byrne.

He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.
1956-1958 He went to Way Yan College Hong Kong as Minister
1958 He went to Wah Yan Kowloon and remained there until his death.

He taught students English and Biblical Knowledge, and every year he baptised some of his students - over 100 in total. He also published some books on the teaching of English. However it is as a Games Master that he will be particularly remembered. He was one of the driving forces behind Wah Yan’s sports. He loved and coached tennis and won many championships.

For many years he also gave monthly talks to the Maryknoll Sisters and was active in other spiritual ministries. he gave Retreats in many Catholic schools in Hong Kong and was also involved in religious activities in Singapore and Malaysia

Born: 07 November 1910, Mallow, County Cork
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 02 February 1978
Died: 29 August 1993, Manresa, Toowong, Brisbane, Australia - Australiae Province (ASL)

Transcribed : HIB to ASL 05/04/1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Mungret College Limerick, and he lived in the Apostolic School there, where boys interested in priesthood lived. he Entered the Society in 1928 at St Stanislaus College Tullabeg.

1930-1933 After First Vows he was sent to Rathfarnham Castle to study at University College Dublin, majoring in Latin and English.
1933-1936 He was sent to Leuven for Philosophy where he also learned French and Flemish
1936-1938 He was sent immediately from Leuven to Innsbruck for Theology, where he learned German as well and made the acquaintance of Karl Rahner.
1938-1940 As war was begin in Europe he was brought back to Milltown Park Dublin to complete his Theology, and was Ordained there in 1939.
1940-1941 He made Tertianship at Rathfarnham Castle under Henry Keane, the former English Provincial.
1941-1942 He spent this year in Liverpool at a parish awaiting a ship to Australia. He finally made the journey, but it was a dangerous trip, involving dodging German submarines, but he and his Jesuit companions arrived safely.
1943-1949 He was appointed Minister of Juniors at Loyola Watsonia where he remained for seven years. He was like by the Scholastics for his youth - only 33 years of age - and he was full of bright ideas and encouragement. He taught English, Latin and French there. He was also a great raconteur and rarely lost for a word. He was also engaged in giving Retreats at Watsonia to many groups who passed through Loyola. His cheerful presentation of the spiritual life had a wide appeal.
Among his innovations at the Juniorate was the introduction of a course in education (pedagogy) to prepare Scholastics for Regency. To prepare himself for this course he undertook a Diploma in Education himself at University of Melbourne, which included a six week training at Geelong Grammar School. He also instituted a Summer School on education for the Scholastics, inviting various experts to come and address them.
1949-1950 He began an MA himself at University of Melbourne focusing on the influence of the Spiritual Exercises on the poetry of Gerard Manley Hopkins. However at this time he was also appointed Dean of Students at Newman College left him not time to complete this MA.
1950-1952 He was appointed Rector at Aquinas College, Adelaide and was expected to develop this College. A stately home was purchased at North Adelaide and a new residential wing erected. By 1952 Aquinas had 40 resident students and 50 non-residents. During this time he also tutored students in French, English, Latin and Philosophy as well as carrying out chaplain duties. By the end of that year he had something of a breakdown and was given a rest.(1952-1953)
1953-1960 He was considered to have recovered his health sufficiently to be appointed the founding Rector at St Thomas More College in Perth. During 1954 he was expected to fundraise for new buildings there and this proved difficult. Meanwhile Archbishop Prendiville asked him to take over a new Parish at Attadale, where land hand been donated for a Jesuit school. He supervised the building of a parish school, St Joseph Pignatelli. By 1955 he was relieved of his parish duties to focus exclusively on the Newman College, which was due to open in March 1955. While unable to effect much influence on the grand design of the College, he did see to some of the finer details, such as the stained glass windows in the Chapel, the work of the Irish artist Richard King. He gave the College its motto “God's Servant First”, chose the first students and welded them into a community.
He was a very energetic chaplain to the Newman Society, holding the Annual Catholic Federation of Australia conference in 1958 - the first time for Perth. For some years he conducted “The Catholic Answer” programme on radio, and he continued to be in demand for Retreats and sermons. Overall he spent six years at this work.
1960-1968. He returned to Loyola Watsonia, somewhat tired to resume his former work as Minister of Juniors and Retreats. He spent much of these years between Loyola Watsonia and Campion College, including being appointed Rector at Campion for a new community for Scholastics attending University at the Dominican House of Studies in Canberra.
1969-1973 He began his long association with Corpus Christi College at Werribee and Clayton. It was to last 17 years. There he did what he had usually done, teaching English together with Liturgy and Scripture, and giving Spiritual Direction and retreats.
Between the end of Werribee and Clayton, he was given a sabbatical year in 1972, taking courses in San Francisco, Glasgow, Ireland and Rome. He was preparing for a position at the Catholic Education Office in Sydney helping teachers with catechetics. He took up this position in 1973 and resided at St John’s College.
1974-1986 His work at Clayton began in 1974. His first years were as Spiritual Director and then as Moderator of the Second Year students. This role involved tutoring. Students experienced him as quiet, diffident even, but sincere with integrity and deep spirituality.
1986 Following retirement his health and confidence deteriorated. After a year at Thomas More College and the Hawthorn Parish he spent his last four years at Toowong, where the climate was more suitable. He would return to Hawthorn and Queenscliff during the more oppressive Brisbane summers.

He was remembered for his Irish wit, his friendliness, his kindness, his wisdom and gentleness as a spiritual director, his “marketing” of the “discernment of spirits”, his preaching and his zeal in promoting vocations to the Society. he was a man of many talents but very humble.

Note from Michael Moloney Entry
Michael Moloney came to Australia as director of the retreat house at Loyola College, Watsonia, and worked with Conn Finn, 1964-66.

Born: 06 July 1848, Lanesborough, County Roscommon
Entered: 01 November 1866, Milltown Park, Dublin
Ordained: 1880
Final Vows: 25 March 1885
Died: 08 January 1940, Linden Nuring Home, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death

Older brother of Peter Finlay - RIP 1929

by 1869 at Amiens France (CAMP) studying
by 1870 at Rome Italy (ROM) studying
by 1871 at Lacens College Germany (GER) Studying
by 1878 at St Beuno’s Wales (ANG) studying

◆ HIB Menologies SJ :
Note from Peter Finlay Entry
Early education was at St Patrick’s Cavan. Admitted aged 15 by Edmund J O’Reilly, Provincial and his brother Thomas A Finlay was a fellow novice.
Note from James Redmond Entry
He studied Rhetoric at St Acheul, Amiens with Michael Weafer, Thomas Finlay and Peter Finlay, Robert Kane and Vincent Byrne, among others.

See: Morrissey, T. J. (2004). Thomas A. Finlay: Educationalist, editor, social reformer, 1848-1940.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online
Finlay, Thomas Aloysius
by Thomas J. Morrissey

Finlay, Thomas Aloysius (1848–1940) and Peter (1851–1929), Jesuit priests, scholars, and teachers, were born at Lanesborough, Co. Roscommon, sons of William Finlay, engineer, and Maria Finlay (née Magan), who had four other children: three daughters, all of whom became religious sisters, and a son William, who became secretary of Cavan county council. Tom and Peter were educated at St Augustine's diocesan college, Cavan (predecessor to St Patrick's College), and in 1866 both entered the novitiate of the Society of Jesus at Milltown Park, Dublin. Subsequently, they were sent for studies to St Acheul, near Amiens, after which they moved in somewhat different directions.

Thomas Finlay went (1869) to the Gregorian University, Rome, and thence, after Garibaldi's invasion, to Maria Laach where he was trained (1871–3) in modern scientific methods and was impressed by the new agricultural policy of the Prussian government, an experience he drew on in his later work. On his return to Ireland (1873) Tom joined his brother at the Crescent, Limerick, where he stayed till 1876, acting as headmaster as well as teaching German and French. He also found time to publish, under the pseudonym ‘Thomas Whitelock’, a best-selling novel, The chances of war, based on the life of Owen Roe O'Neill, which went through several editions. In addition he wrote pamphlets and was co-founder of the periodical Catholic Ireland, which became the influential Irish Monthly. In 1877 he went to St Beuno's for theology, and was ordained in 1880. His self-reliance, great energy, equable temper, and gifts for making and keeping friends were already in evidence, as also his prowess as a conversationalist and a fisherman. In 1881 he was placed in charge for a short time of St Stanislaus College, Tullabeg, near Tullamore, before being entrusted with the joint task of rector of Belvedere College, Dublin (1882–7), and fellow of the RUI in classics. In 1883 he and Peter were appointed joint professors of philosophy at UCD. He occupied the chairs of philosophy (1883–1900) and political economy (1900–30). Hence his unusual distinction of professing in three different disciplines – classics, philosophy, and political economy. Like Peter, he was a highly successful lecturer, noted for his clarity of exposition, and popular also with the students for his human qualities and his policy of promoting responsibility and independence. At Belvedere he built a new wing and purchased additional playing fields, while at the same time reconstructing the philosophy programme of the Royal University and responding to demands for retreats and spiritual lectures from the clergy of different dioceses. In 1887 he took up residence at UCD and turned again to writing as well as teaching. He translated articles from German on philosophy, and Stockle's History of philosophy. The extent and range of his articles during a busy life may be judged from the incomplete list of titles in R. J. Hayes's Sources . . . articles in Irish periodicals. He founded and edited the Lyceum magazine (1889–94) and the New Ireland Review (1894–1911), which was succeeded by Studies in 1912. In addition, as part of his deep involvement in the Irish cooperative movement, he founded and was an incisive editor of the Irish Homestead. In support of the movement, he traversed the country preaching the merits of being industrious and self-supporting, and won support among northern unionists as well as southern farmers. Sir Horace Plunkett (qv), founder of the movement, termed him ‘a remarkable living Irishman’ who had ‘largely moulded my own life work’, and who, ‘for a full half-century, laboured disinterestedly for the moral, social, and economic uplifting of the Irish poor’ (A page of Irish history, 246–7). Finlay's strong advocacy of high moral standards in public life made him enemies in the Irish parliamentary party; and his critical review of Cardinal James Gibbons, Our Christian heritage (1889), led to complaints to Rome from American Jesuits and his suspension from writing (1890–92).

Despite these varied activities, he was primarily an educationalist. Apart from his teaching in Jesuit schools and at UCD, he was a commissioner for intermediate education for many years, was active in establishing and administering a system of technical education at the start of the century, was editor-in-chief of the ‘School and College’ series of books for pupils and students, and inspired and guided those who created the Department of Agriculture and Technical Instruction. Moreover, he was for many years a prominent member of the senate of the NUI and of the governing body of UCD, and was chairman (1909–38) of the trustees of the NLI. Little wonder that his successor to the chair of economics, George O'Brien (qv), remarked in Studies (1940) that ‘to write about him is like writing about a number of persons rather than a single man’. He alleged that in forty-seven years Finlay ‘never broke an engagement, never missed a lecture, never was late for a meeting’. Finlay's retirement (1930) was marked by a collection to provide a presentation portrait (now in UCD) by Leo Whelan (qv). It was so generously subscribed that funds were available to endow an annual Finlay lecture on an economic theme; the first was given by John Maynard Keynes. Tom Finlay died 8 January 1940 in his ninety-first year. He had been an invalid from 1936.

The brothers were among the most influential academics in Ireland in the last quarter of the nineteenth and the first quarter of the twentieth centuries. Thomas was described by W. E. H. Lecky (qv) as probably the most universally respected man in Ireland. Peter, who professed theology in Britain, America, and Ireland for 44 years, was widely consulted on most aspects of theology and highly regarded for his gifts of exposition.

Provincial consultors' minute book, 20 Feb. 1890 (Irish Jesuit archives, Dublin); Irish Jesuit Province News, Dec. 1929 (private circulation); ‘Sir Horace Plunkett on Professor Finlay's career as social reformer’, Fathers of the Society of Jesus, A page of Irish history: story of University College, Dublin, 1883–1909 (1930), 246–57; W. Magennis, ‘A disciple's sketch of Fr T. Finlay’, Belvederian, ix (summer 1931), 19; obit., Anglo-Celt, 13 Jan. 1940; George O'Brien, ‘Father Thomas A. Finlay, S.J., 1848–1940’, Studies, xxix (1940), 27–40; Aubrey Gwynn, obit., Irish Province News, Oct. 1940 (private circulation); R. J. Hayes (ed.), Sources for the history of Irish civilization: articles in Irish periodicals (1970), ii, 310–12; Thomas Morrissey, Towards a national university: William Delany, S.J. (1835–1924) (1983); Trevor West, Horace Plunkett: co-operation and politics (1986)

◆ Irish Province News

Irish Province News 2nd Year No 2 1927

University Hall :
On November 16th the Community at Lesson St. celebrated the Diamond Jubilee of Fr T Finlay. As a scholastic, Fr Finlay helped Fr. Matt Russell to found the Irish Monthly and the Messenger. The latter periodical ceased to appear after a short time; it was to be revived later, again under Fr Finlay's inspiration. He took a leading part in conducting the brilliant but short-lived “Lyceum”, and its successor the New Ireland Review. For Belvedere College his rectorship represented, until quite lately, the high-water mark of its success. Since 1883 he has been a Professor at University College, first under the Royal and then under the National University. During that time he has been prominent in many movements for the betterment of his Country. He was a member of the Boards of National and of Intermediate Education, is still Chairman of the National Library, Committee, has organised food depots for the poor, while his work for industrial and agricultural co-operation has won him fame in many lands. As a preacher and a lecturer his success has been extraordinary. And though he no longer appears in the pulpit, his power and his popularity as a lecturer are as great as ever. From 1912 to 1922 he was Superior in Leeson St, and President of University Hall.

Irish Province News 9th Year No 1 1934

Leeson St :
Monday, November 20th, was a red-letter day in the history of Leeson street, for it witnessed the celebration of the Golden Jubilee of the House's foundation. In November, 1833. the Community came into being at 86 St Stephen's Green, where it remained until 1909, when the building was handed over to the newly constituted National University. The Community, however, survived intact and migrated to a nearby house in Lesson Street, where it renewed its youth in intimate relationship with the Dublin College of the University.
Its history falls this into two almost equal periods, different, indeed, in many ways, yet essentially one, since the energies of the Community during each period have been devoted to the same purpose, the furtherance of Catholic University Education in Ireland. A precious link between the two eras is Father Tom Finlay, who was a member of the Community in 1883, and ever since has maintained his connection with it. His presence on Monday evening, restored to his old health after a severe illness was a source of particular pleasure to the whole gathering. It was also gratifying to see among the visitors Father Henry Browne, who had crossed from England at much personal inconvenience to take part in the celebration. Not only was Father Browne a valued member of the Community for over thirty years, but he acquired additional merit by putting on record, in collaboration with Father McKenna, in that bulky volume with the modest title " A Page of Irish History," the work achieved by the House during the first heroic age of its existence. It was a pleasure, too, to see hale and well among those present Father Joseph Darlington, guide, philosopher and friend to so many students during the two periods. Father George O'Neill, who for many years was a distinguished member of the Community, could not, alas. be expected to make the long journey from his newer field of fruitful labor in Werribee, Australia. Father Superior, in an exceptionally happy speech, described the part played by the Community, especially in its earlier days of struggle, in the intellectual life of the country. The venerable Fathers who toiled so unselfishly in the old house in St. Stephens Green had exalted the prestige of the Society throughout Ireland. Father Finlay, in reply, recalled the names of the giants of those early days, Father Delany, Father Gerald Hopkins, Mr. Curtis and others. Father Darlington stressed the abiding influence of Newman, felt not merely in the schools of art and science, but in the famous Cecilia Street Medial School. Father Henry Browne spoke movingly of the faith, courage and vision displayed by the leaders of the Province in 1883, when they took on their shoulders such a heavy burden. It was a far cry from that day in 1883, when the Province had next to no resources, to our own day, when some sixty of our juniors are to be found, as a matter of course preparing for degrees in a National University. The progress of the Province during these fifty years excited feelings of admiration and of profound gratitude , and much of that progress was perhaps due to the decision, valiantly taken in 1883 1883, which had raised the work of the Province to a higher plane.

Irish Province News 15th Year No 2 1940
Obituary :
Father Thomas Finlay
When the Editor of “Province News” did me the honour of inviting me to write a notice of Father Finlay's life, he added a comment on the usual summary of dates which he
enclosed from the annual Catalogues : “Never did Catalogues conceal so completely the life of a Jesuit as Father Finlay's Catalogues conceal his splendid and most active life.” There is a great deal of truth in this comment, though the fault does not lie with the compiler of the annual Catalogues. From his early years as a Scholastic in Rome, Maria Laach, Limerick and St. Beuno's, Father Tom was never lacking in that remarkable power of initiative which enabled him to attempt and accomplish so much during his long life of ninety-one years. His initiative was largely personal, and many of the works for which he was known throughout the country are not even mentioned in the official records of the Catalogues. Apart from his activities, Father Tom's fame was largely due to his great gifts of personal charm, sympathetic kindness and quiet humour. No man was better. fitted to make friends everywhere, and Father Tom made and kept a host of friends during his long and most useful life. Even his birthplace is matter for dispute among the learned. He was always claimed as a Cavan man; but a record is extant from his novitiate, in which he himself has entered his birth-place as Lanesborough, Co. Roscommon. The mystery is solved by a reminiscence, of which he was proud. His father was an engineer on the Shannon River works, and young Tom Finlay was born on an island just north of Lough Ree, which his father was later to submerge beneath the waters of the Shannon. One of his favourite reminiscences was of a Hedge-schooI which he attended somewhere near the Shannon in the early fifties. The master used to test the ability of his pupils by making them spell “Antitrinitarian.” But discipline was too severe for the engineer's young son, and he ran away home from class on the second or. third day. He was then sent to school at St Patrick's, Cavan, where he remained until he entered the Jesuit novitiate at Milltown Park, on November 12, 1866. He took his first vows at Milltown on the Feast of St. Stanislaus, 1868. Just seventy years later it was any privilege to say Mass for Father Tom at Linden Convalescent Home on the Feast of St Stanislaus, 1938. He had then been an invalid for two years and was almost ninety years old. He had been wheeled into the Convent Chapel in a chair, and heard his Jubilee Mass in the midst of the patients and children of Linden. “Consummatus in brevi explevit tempera multa.” The young novice of 1868 can have little dreamed how many long years lay before him. But there was a great deal of simple novice's piety about Father Tom in his last years. Day by day he was wheeled into the Chapel for his morning Mass; and it was seldom indeed that he would allow his nurse to keep him away from the Chapel for the daily Rosary, which he loved to recite with the other patients every evening. From Milltown he was sent to the French Juniorate at Saint-Acheul. where he spent part of the year 1869. Then, with Father Vincent Byrne as his companion, he was sent to the Gregorian at Rome, where they witnessed the stirring scenes of the Vatican Council and Garibaldi entry into Rome. In 1936, Father Vincent McCormick, then Rector of the Gregorian visited Dublin, and stayed in Lesson Street, where Father Finlay was still resident. He was introduced as a past student of the Gregorian. “And when were you in Rome?” asked the Rector, not realizing how old his new acquaintance was “At the Vatican Council” was the smiling answer, and Father Tom’s eyes were twinkling, for he felt that he had scored a point. Garibaldi's entrance into Reine threw the Gregorian into confusion, and Father Tom was sent to Maria Laach, where he spent the next two years (1871-73). It was here that he was impressed by the new agricultural policy of the Prussian government - a lesson in practical economics that he was later to turn to most practical uses. And it was from the German Fathers at Maria Laach that Father Tom received his training in modern scientific methods, which (for a time, at least) made him anxious to specialise in Biology. His intellectual activity during these years must have been remarkable. When he became Professor of Metaphysics in Father Delany's University College ten years later, one of his chief enterprises was to bring Irish Catholic students into contact with modern German thought by the translation of German works on Scholastic Philosophy.
From 1873-76 Mr. Thomas Finlay was teaching his class at the Crescent College, Limerick, with extra work as French and German master and (for the last two years) as Prefect of Studies. A full programme for most men. and the work was not lessened by the fact that the Irish schools were adapting themselves to the new Intermediate System in these years. Mr Finlay's results were brilliant in the new system of competitive examinations, but that did not prevent him from writing his historical novel, “Chances of War,” during these same years. As an old priest, with a long record of useful work behind him, he was fond of telling a story that happened in these Limerick years. Some of the older Fathers found this young scholastic too enterprising, and complaints reached the Irish Provincial, who was a firm believer in the established order of things. Father Tuite summoned the budding author to his presence, and gently suggested to him that “he should remain in his legitimate obscurity.” But the Society has its own ways of checking too great enterprise for a time, and Mr. Finlay was sent to St. Beuno's for his four years of Theology in 1877.
Father Tom was ordained in 1880, he lived to say the Jubilee Mass of his ordination in 1930. There is no trace of his Tertianship in the official Catalogues, and the reason is not far to seek. When Father Tom emerged from Theology in 1881 the Irish Province was faced with an unusual responsibility. The Catholic University which had been founded, with Newman as Rector, in 1851, had failed, so far as practical results were concerned. But the long struggle for equality of rights in University education had at long last met with a partial response from the English Government of the day. The Royal University of Ireland was founded as an examining body, with a limited number of endowed fellowships, in 1881, and the Irish Hierarchy invited Father William Delany, whose energy and ability had made Tullabeg a centre of intellectual life, to take over control of University College under the new conditions. Father Finlay was sent to Tullabeg without further delay, to assist Father Delany as Assistant Prefect of Studies. From Tullabeg a small group of Jesuit Fathers came to Temple Street in Dublin, whilst the Bishops were negotiating the final transfer of University College. As soon as the teaching staff of the new College was formed, with Father Delany as first Rector, Father Finlay was nominated to one of the fellowships in the Royal University, and was appointed Professor of Metaphysics. He held this chair until 1900, when he resigned it in favour of his most brilliant student in these early years, the present Professor William Magennis. Meanwhile, another of his brilliant students, William Coyne, had been appointed Professor of Political Economy. University College suffered a sore loss by William Coyne's death in 1904 and Father Tom Finlay, who had meanwhile taken a leading part in the Co-operative Movement throughout the country, took over the vacant Chair of Political Economy in the same year, He held this chair until the end of the Royal University in 1909; and was immediately appointed to the same chair in the new National University of Ireland. It was this chair that he resigned in 1930, having taught his classes without interruption for forty-seven years (1883-1930). It was his boast that, during all those years he had never omitted a lecture for ill-health or any other reason. God had certainly blessed him with a wonderfully strong and harmonious constitution.
During the first five years of his new career, Father Finlay was not resident in St. Stephen's Green, but was Rector of Belvedere College (1883-87) with his duties as fellow and professor of the Royal University as an extra charge. It is indeed hard to understand how any man can have thrown himself with such energy into his various activities as Father Finlay did during these early years. In Belvedere the new school-buildings were rising as proof of his keen organising ability; and they were only the symbol of an active intellectual life that was attracting general attention to the College. Father Finlay planned a whole series of school text-books and copy books that were to help him pay off the debts incurred in the erection of the new buildings. But this policy was checked for a time, and Father Finlay left Belvedere for University College in 1887. Memories still survive among some old inhabitants of North Dublin : Father Tom Finlay, as a young, vigorous and good-looking priest, riding a fine, black horse down the streets of Dublin to the Phoenix Park. For the Rector of Belvedere College was a conspicuous figure in the social life of Dublin City at that time. The friendships which Father Tom made in the 'eighties and nineties opened up a new sphere of activity, which led to his becoming one Of the best-known and influential priests in the country. His influence in Government circles was very great. He was appointed a Commissioner of National Education, a Trustee of the National Library, and a member of various Royal Commissions. His word was often decisive in the appointment of some Catholic to a post that had hitherto been jealously reserved by the Protestant ascendency, and Father Tom had the knack of making himself liked as well as respected for his solid judgment and courageous support of what he held to be good and true. During these same years he founded and edited two notable monthly magazines : “The Lyceum” (1889-94), and the “New Ireland Review” (1894-1911). There is no space here to tell in any detail the story of Father Tom Finlay's work for the Irish Co-operative Movement, by which he will probably be chiefly remembered in Irish history. It was work that could only be done by a man who had attained the special position which he held in Irish public life. But it is worth recording that gratitude to Father Tom was felt by the poor as well as the rich, for he would spare no time and trouble if he thought the Irish people could be helped by his labourers. His memory is perhaps most cherished .in Foxford Co. Mayo, where he took a leading part in the establishment of the Providence Mills, that have been founded and managed from the first by the Irish Sisters of Charity. During his last illness two of the workers in the Mills were married in Foxford. They were old friends of Father Tom, and they were not satisfied until they had travelled to Dublin in one of the lorries owned by the Mills, to get the old priest's blessing on their married life. When news of his death reached Foxford this year, telegrams of condolence were sent by the staff as a whole, and by some of his personal friends in the Foxford Mills. A notice of Father Finlay's life would be incomplete without some reference to the out-door sports which he had always clung to, in the midst of his busiest years. He was a firm believer in the policy of one good holiday a week, for which good Jesuit tradition can be quoted. His own tastes favoured fishing and shooting, and his friendships. through the country gave him opportunities that were sometimes perhaps the subject of envious comment. Father Tom and his brother Father Peter were keen sportsmen, but it is not certain that their skill was equal to their interest in the sport. Both men were individualists; and their individualism was sometimes erratic in quality, One leading Irish statesmen still has memories of a day's shooting on the lands of O'Conor Don. The party went to to the bog after breakfast; and a council of war was held during the lunch interval. The more cautious members gave it as their opinion that there was only one completely safe position in the field. You could get it by drawing a straight line between the two brothers Finlay! Even his brethren in Leeson Street were sometimes inclined to be sceptical. To the very end, when Father Tom was already long past eighty he made it a practice of. going off for a few days fishing in the Easter holidays, and Good Friday was not complete unless Father Tom brought home a salmon for the community. It was always welcome; but some at least of the Fathers used to murmur that perhaps a faithful Gilly in Co. Wexford was as much responsible for the salmon as Father Tom. But that was a joke that no one would venture to make in Father Tom’s presence. The end came, after four long years of illness, on January 8th. 1940. Father Tom had been stricken down in Leeson Street in the early autumn of 1936, and ever since he had been confined to his bed-room and an invalid chair. It was a long trial, which he bore with wonderful patience, and it was good to think that so many of his friends showed their loyalty and gratitude to him by their frequent visits and messages of sympathy. He died peacefully, having spent the last two days in almost continuous prayer. The funeral Mass at Gardiner Street gave a last opportunity for a tribute of respect and affection, which, once more, revealed the wide connections that Father Tom Finlay had made in his long and laborious
life. May he rest in peace. “A. Gwynn”

◆ The Belvederian, Dublin, 1931

A Disciples Sketch of Father Tom Finlay SJ - William Magennis

When I first saw Father Finlay he was the youthful Rector of Belvedere College. Of middle height, squarely built - so the ordinary man of his physique would be described. But in Father Finlay's case, the face at once captured and held one's notice. It was a strong, somewhat Milesian face, marked with firm decision; not stern, however, for the shrewd bright eyes were always ready to light up with a genial smile. Even then they had that surround of wrinkles which are supposed to indicate advancing age but are more likely to be born of frequent laughter. His hair was coal-black and it lay on his shapely head just as Mr Leo Whelan's masterpiece of portraiture shows it in the painting with which he has immortalized himself.

Like, “Father O'Flynn”, Father Finlay had and still has - the wonderful way with him. Tho' he was Rector and I was an Intermediate boy, he treated me - or so it seemed to me as an equal. Never in his career, not even when in later years he was an intimate of Mr Gerald Balfour, Chief Secretary for Ireland, and Lady Gerald Balfour (a very exceptional and gifted woman of influence) and was high in the councils of the great, did he ever “put on side”. He was invariably simple, and unpretentious, apparently unconscious of his own per-eminence.

At the time I first came under his spell, he had built Belvedere College, for he was full of enterprise and courage. In spite of his humility he had faith in his own designs and projects. To me he is the living embodiment of Russell Lowell's dictum. The confidence of the world is guided to a man by a well grounded confidence in himself.

The building was erected on the grounds of Belvedere House, one of those glorious mansions which serve to make us realize to what a level of superb culture the eighteenth century Anglo-Irish - or were they Irish English? - had attained. The Rector's reception-room was at the back of the grand salon, a former music-room probably, and its windows looked out on the facade of the new building. It was there I saw him first, and the memory of him, in his fine environment, remains to me a living vivid memory unduled by all the years between.

Not the least, by the way, of his minor contributions to Dublin's improvement, was the pious care with which he had the exquisitely beautiful stucco enrichment by Italian artists that decorate the hall and staircase of the mansion, restored and delicately picked out in refined colouring.

In those years Belvedere had no playing fields; but later on, he bought grounds between Palmerston Road and Cowper Road, and constructed a bridge across the railway line to give access to them.

He was then a Nationalist in politics, and had considerable weight with not a few of the Irish Parliamentary Party. He secured entrance into the Party for Sir Thomas Grattan Esmonde, but Parnell rather suspected the neophyte as a possible instrument of a Jesuit intrigue. That superstition about Jesuitry dies hard, or rather, it lives hard; Even John Dillon, a devoted Catholic, shared it: he said to me one day - in a moment of expansion during our campaign for a new University - “That friend of yours, Father Finlay, is one of the d---est intriguers in Ireland!” When I expostulated that others might engage in intrigue, but Father Finlay never, Mr, Dillon retorted, “That only shows how he has hoodwinked you!!!”

In course of time I became a teacher of English Literature in Belvedere, and as I was simultaneously a student of Father Finlay in Philosophy, I enjoyed the inestimable advantage of walking with him from his house to the old University College in St Stephen's Green, where he lectured as a Fellow of the Royal University in Mental and Moral Science - as Philosophy was then nicknamed for prudential reasons.

T D Sullivan, poet and patriot, had fallen on evil days financially and was losing heavily on the weekly which he had acquired from his more eminent brother, “A M” Sullivan. This, “The Nation” (founded by Thomas Davis, the elder Dillon and Gavan Duffy) lived largely on recollections of its past, and had a slender circulation. Father Finlay came to T D's rescue by suggesting that three of us, of University College, should be permitted to contribute articles. The present Professor Robert Donovan, who was a tutor in English and several years our senior, Joe Farrell (long years dead) and I were thus introduced to Journalism under Father Finlay's auspices.

The mention of this serves to introduce another of his projects - provision of a Club which would serve as a social centre for Catholic professional men and others in Dublin who had passed through “Tullabeg” (then a College for laymen), Clongowes, Mungret or St. Ignatius. The late Sir Joseph McGrath (who died Registrar of the National University) and his partner “Dan” Croly, MA, who was lecturer in many Catholic institutions, were the only people connected with it whom I ever knew. It was called the “Lyceum Club” and it had the ambition, I heard, at one time to rival the Trinity College Club in St Stephen's Green. It was, however, a vaulting ambition, and it “fell on the other” financially. It was still alive, tho' moribund, when Father Finlay had us made members of it, that we might have the facilities it provided for reading magazines and reviews.

Writing and publishing had always a powerful attraction for Father Finlay. While a “scholastic” he wrote an Irish historical novel treating of the times of Owen Roe, “The Chances of War”, by Rev Thomas Whitelock - I had the pleasure in later years of making it a school reader with my photograph of the author as a frontispiece. He helped the Land Movement, I remember, by pamphleteering - one pamphlet, I remember “Ricardo on Rent”. The Lyceum was a more ambitious - undertaking, a monthly magazine cultivating philosophic politics, sociology, and the Arts, especially Literature. In the first years, Father Finlay was The Lyceum. But I need not recite its history in detail here, for my old friend and college companion-Professor John W Howley of University College, Galway has performed that service with consummate ability and considerable accuracy, in view of the fact that he was not a Lyceum-ite, his history of it forms a chapter in “A Page of Irish History” (Talbot Press). His tireless anxiety to develop his students led him to initiate all sorts of College Societies, not to speak of the Sodality. One of these was a Shakespeare reading society, and Father Finlay was fond of explaining to us different interpretations of favourite passages. I fear, however, few of our number had any histrionic capacity. He promoted, notwithstanding, college theatricals and one of his younger “stars” Tom Molloy, grew stage-struck and joined the company of Beerbohm Tree. I saw him on the boards of the “Gaiety” as Roseneranz or was it Guildenstern? - in Hamlet. He worked up also a Debating Society; and under its favouring conditions “Alex” Sullivan, now Sergeant Sullivan, KC, of the London Bar, first displayed his hereditary powers of oratory.

As regards public speaking, Father Finlay taught by example. He was never what I would call an orator. He was always a finished speaker. He himself, I fancy, rather scorned those elements, rhetorical turns of expression, semi-poetical diction, ornament and emotional appeal, which mark out oratory from the less ornate utterance of ideas. There are sincere souls to whom these “flights” savour of insincerity, or affectation. Where Father Finlay excelled was in the orderly marshalling of his facts, in lucid exposition, and ice-cold, clear-cut, hard, close reasoning that never turned aside until it had remorse lessly demolished the opponent's case. I have always thought what a magnificent equity lawyer and Lord Chancellor were lost to fame when T A Finlay entered the Jesuit Order.

There is, indeed, in the present generation a young T A Finlay who has already made his forensic mark, is an KC and TD, and will assuredly one day ornament the bench of the Supreme Court.

At the expiration of his rectorship, Father Finlay took up residence in University College, where Father Delany reigned as President, The building, famous from long before, as the city dwelling-house of Buck Whalley (a Hell Fire Club-inan with Curran) had been the scene of Newman's ill-starred attempt to found a Catholic University. Father Delany and Father Finlay, aided by colleagues like the historian of Cromwellian Ireland, Rev Denis Murphy; the Irish Mezzo-fanti, Rev J O'Carroll; Rev Gerard Hopkins, the poet; Rev Joseph Darlington (friend of Everyman), were able in some miraculous fashion, to galvanize the corpse that Newman's failure had left unburied, into healthy, vigorous life. And its activities made the National University of Ireland possible.

In St. Stephen's Green, Father Finlay found more leisure - if “leisure”can be used, without a “Bull”, to name a host of varied occupations. He gave scholarly courses of Lenten Lectures, making dry-as-dust Theology a popular “draw”; he organised Needlework Depots, creating industries, and enlarging employment for women and girls; helped to establish woollen mills; founded a publishing firm; was controlling editor of “The New Ireland Review”, and editor-in-chief of “The School and College Series” of books for pupils and students; assisted the Creamery movement; lectured all over Ireland in praise of co-operative industry; inspired and guided the men who created the Department of Agriculture and Technical Instruction.

During the Parnell leadership controversy, Father Finlay, who, in virtue, perhaps, of his semi-Scottish ancestry, had always been rigidly austere in moral matters even to Puritanism, assailed Parnell vigorously, and joined with the late Mr Tirnothy Healy in calling for his deposition. To me, an ardent Parnellite, it seemed an unhappy alliance. The friendship of the two men, thus begun, remained firm and unbroken till death, some months ago, severed it rudely.

Father Finlay magnanimously forgave my political break-away from his leadership; and it speaks eloquently for his tolerance, that the strong divergence of opinion which grew up between us as the years went by never threw its shadow on our relations as co-workers in the production of school-books, and as colleagues in the University Department of Philosophy.

The hero-worship with which from the first years I could not but reverence him, survived in spite of his union with the Horace Plunkett group in a movement into which Nationalist prejudice did not permit of his being followed. Father Finlay, thanks to his reaction against Parnellism, and his deepened sense of the vital importance of economic matters in the life of the Nation, had come to consider direct, constructive effort among the farmers a more potent instrument of building up a prosperous, Catholic Ireland than political action in way of agitation could ever provide. His satirical humour, of which he has a fund, loved to play its blistering tongue on the moving and passing of resolutions, and “voicing the aspirations of a down-trodden and oppressed nationality”. Clap-trap, raimeis, make-believe, falsities and lies, he abominates by instinct. And, I fear, he relegates our political propaganda to that infamous dust-bin of things despicable.

They who have only an external acquaintance with Father Finlay cannot even guess what depths of genial humanity lie hidden from them in the man. It would, I know, displease him were I to make public here even a fraction of what I know of his innumerable benefactions. St Francis of Assisi was happily styled the “friend of every friendless beast” : Father Finlay I would style the
friend of all the friendless poor. He has a strong sense of duty; but his large heart gives as strong an urge.

Father Finlay has a keen zest for shooting and fishing, he has fished trout from every lake in the Comeragh hills, in Galway and Mayo, Sligo and the North-West. He has no less zest for humorous narrative; and can rival, at times, even Dickens in giving a comic colouring to the most unpromising materials.

◆ The Belvederian, Dublin, 1940

Obituary

Father Thomas Finlay SJ

Though he was not educated at Belvedere it would be the blackest of ingratitude if Belvedere did not recognise in Fr Tom Finlay one who had paramount claims upon the School. Others have spoken and written of the wider activities with which this great man's later life was crowded, but we cannot o help rejoicing that the educationalist, who was for many years a pillar of the
National University and an outstanding force in the intellectual life of his country, served his apprenticeship to education and public affairs in Belvedere.

He was a young man, a very young man as Jesuits go, when in 1883 he s became Rector of Belvedere. Yet, he had already about him the elements which were to build up his great prestige. He was already associated with those views and projects which made him not only an ideal Commissioner of Education, and Dean of the Philosophic Faculty in his University, but Founder of the Irish Co-operative Movement and of University Hall. In a true sense, he was the second founder of Belvedere. Materially; certainly. For with the widest vision, backed by the financial resources of his own active brain and pen, he set to work to provide adequate accommodation for a great School for over fifty years.

Incredible as it seems, Belvedere had then carried on with no larger accommodation than the stately drawing-rooms and parlours of Lord Belvedere, where ugly partitions hid the beauty of the decoration and familiarity exposed it to damage. It is hard to-day to realise what those improvised class-rooms and mutilated halls must have been like; what handicaps it had of air and light and heat and cold, and noise and crowding. Fr Finlay swept all that away. First, built the new school buildings in solid red brick which now, as then, though almost doubled by recent additions, housed the Senior school. There was a fine, if small, chapel, excellent laboratories, a “manual work” room, and plenty of class-room space, well lit and warmed. It was work done, not for a day or a year, but for a century or two at the least. Not content with this achievement, he built our theatre and gymnasium, built it so well that it serves admirably the needs of what has become one of Belvedere's most remarkable activities, our popular opera week. In its construction vision, vision once again united with common sense, the spacious and solid with the practicable and the useful. Lastly, he acquired that fine mansion, fit neighbour to Belvedere House, which had been the residence of the Earls of Fingal. Part of this was designed as club house, it has since served to house the Irish Messenger Office, whose connection with Belvedere has been so happy a thing for the School. But for many years before Fr Finlay's policy could be carried further by the acquisitions Nos 7 and 8 Great Denmark Street, it served as a Preparatory school, too, and generations of Belvederians began their school life in the “Little” House. Such a record needs no emphasising. Fr Finlay's was a unique opportunity. He rose nobly to it, and all future generations have only to follow his lead..

Spiritually, perhaps, he meant even more to the School. For Fr Finlay was anything but a mere efficient machine, a juggler with bricks and mortar pounds and pence. To those who knew him that idea is so absurd as to be laughable. For those who did not, one glance at the fine countenance in Leo Whelan's portrait should reveal that wonderful combination of head and heart which made him the great man he was. One misses indeed the little smile the eyes began and the fine, sensitive lips finished, but there is in that broad clear brow and firm glance, and in the enviable repose of the features, a summary of Fr Finlay's qualities. He was one who loved knowledge greatly for herself but more for her kindness to mankind. He was one who loved boys, but again loved manhood more. This made him a teacher, a director of studies and a inspirer of studies at once zealous and not fanatical, wide and not wasteful, noble and not visionary. Of his government of boys. it can be said with certainty that it was much ahead, both in theory and practice, of the normal expectation of his time. Father Finlay was as incapable of harshness, even of what could fairly be called severity, as he was unyielding in his demand for the essentials and just in his sense of proportion. Character in him was fused with kindness. Only a few months before his death a distinguished Belvederian priest, whose picture adorns our pages, found himself in Ireland for a brief spell and learn of his old rector's accessibility even in retirement. He was on the eve of his departure to what is perhaps the world's most arduous and dangerous mission On the day he sailed he went out to Linden. There the two had long talk. Who shall say what they remembered or what they anticipated. But as his visitor rose to go Fr Finlay, with real feeling, asked for a last blessing and with tears in his eyes, his admiring son did for the last time what he was bidden The episode is characteristic. To hear Fr Finlay talk of his old boys was to hear him tell stories of the happy intercourse that can exist between master and boy almost in proportion to the humility, nay, the reverence of both.

He was too short a time (1883-1888) in Belvedere, for it was impossible to expect he should be allowed to give to one limited sphere and group the talents which have enriched the nation. But he never altered his allegiance to his old School. At the Centenary Celebrations in 1931, when he was well over eighty he preached the sermon at the commemorative High Mass, and linked with glowing words, a worthy past to the hopes of a proud future. God spared him to his ninety-second year, with all his wonderful powers of mind and affection intact, and in the final years he would enquire from his visitors after the health and happiness of the School which he had led out of the stages of childhood to the full growth of manhood and maturity. Always it was with a mind eager to hear of new effort and fresh achievement, so that his hearers surely cannot doubt that it will be part of his reward to assist from the Kingdom of Glory those who still struggle with the problems, the works and the opportunities in which he merited so splendidly of boyhood, of his country and of God.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Thomas Finlay (1848-1940)

Entered the Society some eight months after his younger brother. He also did all his higher studies abroad, as, in those days, the Irish Province of the Society had not enough men to maintain their own houses of studies. Thomas Finlay was a student of philosophy in Rome when Garibaldi took the city. He finished his philosophy in Germany and it was during this time he first acquired his interests in scientific methods of agriculture. He spent his regency at Crescent College, 1872-1877. In 1875, although he was still only a scholastic, he was appointed prefect of studies. His versatility was remarkable during his years in Limerick: he was master, prefect of studies, master of the choir and novelist! it was at this time he published his novel, “The Chances of War”. Shortly after his ordination in 1880 a new and brilliant career lay ahead for him. He became a Fellow of the newly established Royal University of Ireland and until 1900 was professor of metaphysics. It is a significant tribute to his physical, no less than his mental energy, that for the first five years of his professor ship at University College, Dublin, he was also Rector of Belvedere College.

In 1900, Father Finlay, who for years had taken a leading part in the co-operative movement, was appointed to the chair of Political Economy, and held this post with distinction for the next thirty years.

Born: 15 February 1851, Bessbrook, County Cavan
Entered 02 March 1866, Milltown Park, Dublin
Ordained: 1881, Tortosa, Spain
Final Vows: 02 February 1886, St Beuno’s, Wales
Died: 21 October 1929, St Vincent’s Hospital, Dublin

Part of the Milltown Park community at time of death.

Younger brother of Tom Finlay - RIP 1940

Educated at St Patrick’s Seminary Cavan

by 1869 at Amiens France (CAMP) studying
by 1870 at Stonyhurst England (ANG) studying
by 1872 at Maria Laach College Germany (GER) Studying
by 1879 at Poyanne France (CAST) Studying
by 1880 at Dertusanum College, Tortosa, Spain (ARA) studying
by 1886 at St Beuno’s Wales (ANG) studying
by 1888 at Woodstock MD, USA (MAR) Lecturing Theology

◆ HIB Menologies SJ :
Early education was at St Patrick’s Cavan. Admitted aged 15 by Edmund J O’Reilly, Provincial and his brother Thomas A Finlay was a fellow novice.

1868 He was sent to St Acheul (Amiens) for a year of Rhetoric, and then to Stonyhurst for two years Philosophy, and then to Maria Laach for one more year.
1872 He was sent for Regency teaching Latin and French at Crescent for two years, and the four at Clongowes teaching Greek, Latin, French, German, Mathematics and Physics.
1878 He was sent to Poyanne in France with the the CAST Jesuits, expelled from Spain, and then three years at Tortosa, Spain where he was Ordained 1881. He also completed a Grand Act at the end of his time in Tortosa which attracted significant attention about his potential future as a Theologian.
1882 He returned to Ireland and Milltown where he lectured in Logic and Metaphysics for three years.
1885 He was sent to St Beuno’s as professor of Theology and made his Final Vows there 02 February 1886.
1887 He was sent to Woodstock (MARNEB) to help develop this Theologate with others from Europe - including Aloisi Masella, later Cardinal.
1889 Milltown opened a Theologate, and he was recalled as Professor of Scholastic Theology, and held that post for 40 years. During that time he hardly ever missed a lecture, and his reputation as an educator was unparalleled, shown in the quality of his lecturing, where the most complex was made clear. During this time he also took up a Chair of Catholic Theology at UCD from 1912-1923. In addition, he was a regular Preacher and Director of retreats, and spent many hours hearing Confessions of the poor.

He was highly thought of in HIB, attending two General Congregations and a number of times as Procurator to consult with the General.
His two major publications were : The Church of Christ, its Foundation and Constitution” (1915) and “Divine Faith” (1917).
He died at St Vincent’s Hospital 21 October 1929. His funeral took place at Gardiner St where the Archbishop Edward Byrne presided.

“The Catholic Bulletin” November 1929
“The death of Father Peter Finlay......closed a teaching career in the great science of Theology which was of most exceptional duration and of superb quality, sustained to the very close of a long and fruitful life. ..news of his death came as a shock and great surprise to many who knew him all over Ireland and beyond. ...in the course of his Theological studies at Barcelona he drew from the great tradition of Suarez and De Lugo. ....Behind that easy utterance was a mind brilliant yet accurate, penetrating, alert, subtle, acute in its power of analysis and discrimination, caustic at times, yet markedly observant of all the punctilious courtesies of academic disputation. ...The exquisite keenness of his mind was best appreciated by a trained professional audience .... and with his pen even more effective in English than Latin. Those who recall “Lyceum’ with its customary anonymity failed to conceal the distinctive notes of Peter Finlay’s style, different from, yet having many affinities with the more leisurely and versatile writing of his brother Thomas. The same qualities...
were evident in the ‘New Ireland Review”, from 1894-1910. Nor were the subjects ... narrowly limited ... he examined the foundations and limitations of the right of property in land, as viewed by English Law and Landlords in Ireland. On the secure basis of the great Spanish masters of Moral Philosophy, he did much to make secure the practical policies and enforce the views of Archbishops Thomas Croke and William Walsh.
He had a close relationship with the heads of the publishing house of ‘The Catholic Bulletin’. That said, this relationship was far outspanned by his marvellous service in the giving of Retreats to Priests and Religious and Men, added to by his work in the ministry of Reconciliation among the rich and poor alike, the afflicted and those often forgotten.”

Note from James Redmond Entry
He studied Rhetoric at St Acheul, Amiens with Michael Weafer, Thomas Finlay and Peter Finlay, Robert Kane and Vincent Byrne, among others.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online
Finlay, Thomas Aloysius
by Thomas J. Morrissey

Finlay, Thomas Aloysius (1848–1940) and Peter (1851–1929), Jesuit priests, scholars, and teachers, were born at Lanesborough, Co. Roscommon, sons of William Finlay, engineer, and Maria Finlay (née Magan), who had four other children: three daughters, all of whom became religious sisters, and a son William, who became secretary of Cavan county council. Tom and Peter were educated at St Augustine's diocesan college, Cavan (predecessor to St Patrick's College), and in 1866 both entered the novitiate of the Society of Jesus at Milltown Park, Dublin. Subsequently, they were sent for studies to St Acheul, near Amiens, after which they moved in somewhat different directions.

From St Acheul Peter Finlay went to Stonyhurst College, England, for two years philosophy, and spent a further year in philosophic studies at the Jesuit college of Maria Laach in Germany. Returning to Ireland (1872), he taught for two years at Crescent College, Limerick, and for four years at Clongowes Wood College, Co. Kildare. His theological studies were conducted with distinction at Poyanne in France and Tortosa in Spain. Recalled home, he lectured in philosophy at the Jesuit seminary college, Milltown Park, and at UCD for three years; and then in theology at St Beuno's, Wales, for three years. The next six years were spent at Woodstock College, USA, where he professed theology. When in 1889 a theologate was established at Milltown Park, Peter was summoned home. He professed theology there from then till his death. His lectures, said to have been models of clarity, were presented in fluent and exact Latin, the medium of the time for such lectures. He also lectured (1912–22) in catholic theology at UCD. In constant demand for retreats and lectures, and with a heavy weight of correspondence, he was also rector (1905–10) of Milltown Park, and was three times elected to represent the Irish province at general congregations in Rome. Peter Finlay did not have his brother's range of interests nor his literary productivity, but his published writing on theological and apologetic themes were widely read. These included The church of Christ: its foundation and constitution (1915), Divine faith (1917), and smaller works reflecting the issues of the day, such as The decree ‘Ne temere’; Catholics in civil life, The catholic religion, The catholic church and the civil state, The authority of bishops, Was Christ God?, The one true church: which is it?, and Is one religion as good as another?. He was an unassuming man, dedicated to a life of poverty, obedience, and obligation – never, it was said, missing a lecture for thirty-nine of his forty-four years as lecturer. He died of cancer of the kidneys on 21 October 1929, having lectured till 2 October, the day before going to hospital for the final time.

The brothers were among the most influential academics in Ireland in the last quarter of the nineteenth and the first quarter of the twentieth centuries. Thomas was described by W. E. H. Lecky (qv) as probably the most universally respected man in Ireland. Peter, who professed theology in Britain, America, and Ireland for 44 years, was widely consulted on most aspects of theology and highly regarded for his gifts of exposition.

Provincial consultors' minute book, 20 Feb. 1890 (Irish Jesuit archives, Dublin); Irish Jesuit Province News, Dec. 1929 (private circulation); ‘Sir Horace Plunkett on Professor Finlay's career as social reformer’, Fathers of the Society of Jesus, A page of Irish history: story of University College, Dublin, 1883–1909 (1930), 246–57; W. Magennis, ‘A disciple's sketch of Fr T. Finlay’, Belvederian, ix (summer 1931), 19; obit., Anglo-Celt, 13 Jan. 1940; George O'Brien, ‘Father Thomas A. Finlay, S.J., 1848–1940’, Studies, xxix (1940), 27–40; Aubrey Gwynn, obit., Irish Province News, Oct. 1940 (private circulation); R. J. Hayes (ed.), Sources for the history of Irish civilization: articles in Irish periodicals (1970), ii, 310–12; Thomas Morrissey, Towards a national university: William Delany, S.J. (1835–1924) (1983); Trevor West, Horace Plunkett: co-operation and politics (1986)

◆ Irish Province News

Irish Province News 1st Year No 3 1926

On March 2nd, Fr Peter Finlay celebrated his Diamond Jubilee. After a brilliant Grand Act at Tortosa, Fr. Peter was working at Hebrew and Arabic, with a view to further study at Beyrouth, when a telegram summoned him back to Ireland to be Prefect of Studies at Tullabeg. From Tullabeg he passed to Milltown to Professor of Philosophy, thence to St. Beuno's where he professed theology, but Fr General sent him to Woodstock instead. From Woodstock he was transferred to Milltown in 1889; he took possession of the Chair of Theology and held it ever since. Fr, Finlay has spent 42 years professing theology, and during all that time never once missed a lecture till he fell ill in March, 1924.

Irish Province News 5th Year No 1 1929

Obituary :

Fr Peter Finlay

Fr. Peter Finlay died at St. Vincent's hospital, Dublin on October 21st of cancer of the kidneys. Some twelve months previously, he felt the first symptoms of the attack. But so far was he from giving in, that he continued his lectures during the entire scholastic year that followed. This year he gave his last lecture on October 2nd, went to hospital on October 3rd, and died on October the 21st. His loss will be keenly felt far beyond the limits of the Society, for his opinion on all questions of theology was eagerly sought for and highly valued here at home in Ireland, and in many another country outside it, into which his wide learning and wonderful power of exposition had penetrated.

Fr. Peter was born in Co. Cavan, on the 15th February 1851, and educated at St. Patrick's College, Cavan. He had just turned his 15th year when on March 2nd 1866, he began his novitiate at Milltown Park. He made his juniorate at St. Acheul, France, two years philosophy at Stonyhurst, a third at Maria Laach in Germany, and returned to Ireland in 1872, Two years were passed at the Crescent and four in Clongowes as master. Theology was commenced at Poyanne in France, where the Castilian Jesuits, driven from Spain, had opened a theologate. The remaining three years of theology saw him at Tortosa in Spain, and the course was concluded by a very brilliant Grand Act.
Fr. Peter was working away at Hebrew and Arabic, with a view to further study when a telegram recalled him to Ireland. Milltown Park had him for three years as Professor of philosophy, and St. Beuno's for two as Professor of theology. It was said that at the end of these two years he was under orders to start for Australia, but Fr. General sent him to America instead to profess theology at Woodstock.
In 1889,the theologate was established at Milltown Park, and of course Fr. Peter was summoned home to take the “Morning” Chair. That chair he held with the very highest distinction, and without interruption, until less than a month before his death. In all, Fr Finlay was 44 years professing theology, and it is said that he never missed a lecture until he fell ill in the year 1924. And often, these lectures were given at a time when suffering from a bad throat.
Milltown Park had him for Rector from 1905 to 1910, and he was Lecturer of Catholic Theology in the National University Dublin, from 1912 to1922.
Fr. Peter was three times elected to represent the Irish Province at General Congregations, and on three other occasions at Procuratorial Gongregations at Rome.
His published works are : “The Church of Christ, its Foundation and Constitution”, 1915; “Divine Faith” 1917. In addition, he has left us several smaller publications, such as : “The Decree Ne Ternere”; “Catholics in Civil Life”; “The Catholic Religion”; The Catholic Church and the Civil State”; “ The Authority of Bishops”; “Was Christ God”; “The One Church, which is it”.
Fr. John McErlean, who had the privilege of having him as Professor for four years, writes as follows : “Merely to listen to his lectures was an education, for he was gifted with a wonderful power of exposition before which difficulties dissolved, and his hearers became almost unconscious of the subtlety of the argument. A past master of the Latin tongue, he poured forth without an instant's hesitation, a stream of limpid language in which the most critical classicist failed to detect the slightest grammatical inaccuracy in the most involved sentences”.
In addition to his duties as professor, he was frequently employed as Preacher, Director of the Spiritual Exercises etc. His correspondence alone must have been a heavy tax on his time, for his advice was much sought after by all classes of society. All these manifold duties did not prevent him from spending many hours every week hearing the confessions of the poor in Milltown village.
Fr. Finlay's piety was not of the demonstrative order, but was very genuine. He was a model of regularity. Day after day he said one of the very earliest Masses in the Community. He was most careful to ask permission for the smallest exemption. In the matter of poverty, he was exact to a degree that would astonish a fervent novice. He never parted with a trifle nor accepted one without leave. Devotion to duty, to the work in hand, accompanied him through life. His brother, Fr. Tom, gave his usual lecture in the University on the very morning that Peter died, and another lecture on the day of the Office and funeral. When some one mildly expostulated with him, his answer was : “I have done what I knew would please Peter, and what I am sure he would have done himself under like circumstances”.
Peter is now, please God, reaping the rich fruits of his 63 years loyal and devoted services to the Society.

Irish Province News 5th Year No 2 1930

Obituary : Fr Peter Finlay
We owe the following appreciation to the kindness of Fr, P. Gannon
“No man is indispensable, but some create by their departure a void that is very sensible and peculiarly hard to fill. To say that Fr. Peter Finlay was one of these is certainly not an exaggeration. Milltown Park without him causes a difficulty for the imagination. He was so large a part of its life since its foundation as a scholasticate, its most brilliant professor and most characteristic figure. Others came and went, but he remained, an abiding landmark in a changing scene. Justice demands that some effort be made to perpetuate the memory of a really great career, which, for many reasons, might escape due recognition. In this notice little more can be attempted than an outline sketch of his long and fruitful activities.
Fr. Finlay was born near the town of Cavan on Feb, 15, 1851, of a Scotch father, and an Irish mother. He was one of seven children of whom three girls became Sacred Heart Nuns, and two boys Jesuits.
The boys of the family attended St. Patrick's College, the seminary to Kilmore. Diocese, - then situated in the town. In 1866 Peter, now barely fifteen years of age, entered the Noviceship, Miiltown. Park, where his elder brother Torn soon joined him, and thus began a brotherly association in religion that was to be beautifully intimate and uninterrupted for over sixty years - par nobile fractum.
In 1868 he went to S. Acheul for his Juniorate. In 1869-70 he did his first two years Philosophy at Stonyhurst, and his third at Maria Laach (Germany) in company with his brother (1871-2). On his return he commenced his teaching in the Crescent (1872-74), passing to Clongowes in 1874, where he remained till 1878. The versatility of the young scholastic may be gauged from the fact that he is catalogued as teaching Chemistry, Physics, Mathematics, Latin, Greek, French and German.
In 1878 he was sent to Poyanne, France, where the exiled Castilan Province had opened up a house of studies. Here he commenced his study of Theology (1879-9). This was continued in Tortosa, Spain, (1879-82), and crowned by a Grand Act which became historic even in that land of theology, and marked him out at once for the professor's chair.From 1882 till 1885 we find him in Milltown Park teaching Philosophy and acting as Prefect of Studies. From 1885-1887 in St. Beuno's, Wales, teaching Theology (Short Course), In 1887 he was invited to Woodstock USA. where he lectured on Theology for two years with Padre Mazella, the future cardinal, as a colleague. In 1889 he finally cast anchor in Milltown Park, as professor of “Morning” Dogma. and this position he held till within a few weeks of his death in 1929 - over forty years. He was also Prefect of Studies from 1892 till 1903, and Rector from 1905 (Aug.) till 1910. In 1912 he was requested by the Bishops of Ireland to undertake the Lectureship in Dogmatic Theology which they were founding in the National University of Ireland. This he retained till 1922 when he insisted on resigning. The weekly lectures he delivered during Term time were published in full in “The Irish Catholic” and made his teaching accessible to wide circles. They formed the basis of his two published works “The Church of Christ” and “Divine Faith”. Earlier in his career he had written some articles for The Lyceum, under his brother's editorship, which caused no small stir and led to certain difficulties. It would almost appear as if this disagreeable experience had frozen a promising fountain at its source. For a long time it ceased to play. The invitations of The Catholic Truth Society and the pressure of friends to reprint his University lectures were needed to win him back to authorship, For the C.T. S. he wrote several very valuable pamphlets such as “Was Christ God”, The “Ne Temere Decree” etc. Occasionally also he penned public utterances of great weight and influence as, for example, his letter to the Press vindicating the Bishop's action in regard to Conscription (1918 and his article in Studies on Divorce when that topic occupied the attention of the Dáil (1924-25).
To finish with his literary activities a word of criticism may not be out of place, And the first thing that occurs to the mind is a sense of regret that he did not write more, he, who was from every point of view so well equipped for the task. What he has left us is very precious. All he wrote was solid, practical and beautifully clear. He had in a high degree the gift of exposition and could render the abstrusest questions of theology intelligible to any educated reader. He passed from the technicalities of the Schools to the language of the forum with instant success. Only those who have attempted something similar will be in a position to appreciate the skill with which he could combine thoroughness, accuracy and lucidity. His style was very correct. Indeed he was a good deal of a purist. He abhorred slovenliness, slang, journalese and Americanese. His prose is consequently classical clear, flexible, fitting his thought like a well-made garment, but perhaps a trifle cold, lacking colour and emotional appeal.
The occupations hitherto outlined might seem enough to fill his days and hours, But Fr. Finlay managed to add many other zealous endeavours. He was one of the founders of the Catholic Truth Society and remained to the end an energetic member of its committee. He played a large part in the creation of The Catholic Reserve Society, which has done such good work in the fight against Protestant proselytism in its meanest form.
During his Rectorship and under his auspices Week-End retreats for Laymen Were inaugurated in Milltown Park. And it would be difficult to estimate all the good these have done in the intervening years, He was a lover of books, and all through a busy life found time to keep an eye on booksellers' catalogues for rare and useful volumes, especially in Theology,
Philosophy, Church History and Patristics. More than anyone else he is responsible for the excellent library which Milltown possesses.
It was he who built what is sometimes known as “the Theologians' wing” and sometimes as “Fr. Peter's building” with its fine refectory characterised by beauty of design without luxury or extravagance. Finally he did much for the grounds and garden, planting ornamental and fruit-bearing trees. And unlike Cicero's husbandman he lived long enough to enjoy the fruit and beauty of the trees he planted.
In his relations to the outer world Fr. Peter never became as prominent a public or national figure as Fr.Tom. But he was well known in ecclesiastical circles, where his advice on theological questions was often sought. Through diocesan retreats and in many other ways he came into contact with most of the Irish bishops of his time, and he was on very intimate
terms with Cardinal Logue. He was regularly invited to examinations for the doctorate in Maynooth, when his mastery of theology and dialectical skill were conspicuous.
He counted many of the leading Catholic laymen of Ireland among his friends, such as Lord O'Hagan and Chief Baron Palles, to name only the dead. His inner, personal knowledge of Catholic life in Rome, Spain and England was also considerable , and in private conversation he could give interesting sidelights on much of the written and unwritten history of the Church in his generation.
As a confessor and director of souls he enjoyed a wide popularity. His prudence, wisdom and solid virtue fitted him peculiarly for the ministry, and his labours in it were fruitful Since his death the present writer heard quite spontaneous testimony from two nuns in widely different places as to the debt they owed him. They went the length of saying that they attributed their vocation and even their hopes of salvation Under God to his wise and firm guidance in their youth. He possessed a rare knowledge of human nature and he spared no pains in helping all who came to him. His fidelity to the Saturday-night confessions in Milltown parish chapel to the very end, in spite of obviously failing health, was truly edifying. And spiritual direction involved him in a wide correspondence that must have made big inroads on his time. In general Fr.Finlay was prodigal of time and trouble in helping others, whether by way of advice, theological enlightenment, or criticism of literary work. This seemed to spring from that strain of asceticism in him which was noticeable in his whole life - in his regularity, punctuality and devotion to duty. There was some thing of the northern iron in his composition or, as some might style it, Scotch dourness. He could be steely at times in manner, but most of all he was steely with himself. This was seen very clearly in the closing years of life when he really kept going by a volitional energy and a self-conquest which, though entirely unostentatious, was yet unmistakable to close observers, and revealed to them as never before the fundamental piety of his character - a piety made manifest in his death .
It was, however, as a professor that he won his high reputation and gave the true measure of his greatness.Only those who had the privilege of knowing him in this capacity were in a position to appreciate his real eminence. He seemed the incarnation of what Kant calls a the “pure intelligence”. He united qualities rarely combined, subtlety, profundity, clarity. He had something of the nimbleness of a Scotus without his obscurity. And that perhaps explained his marked leaning to Scotistic views on disputed questions, and his liking for Ripalda. His mind seemed attuned to theirs, though he was too independent to be addictus iurare in verba magistri. When we add to these characteristics a conscientious care in preparation, an admirable method, and a power of expressing himself in a Latin which Cicero could hardly have disowned (allowance being made for the necessary technicalities of the schools), it will be seen that his. equipment for his life's task was very complete. At his best he was a model of scientific exposition. Theology is a vast and difficult science. How would it be otherwise in view of what it treats? And to expound it adequately demands a combination and gifts granted to few. Fr. Finlay's pupils were nearly unanimous in the belief that hardly anyone of his generation possessed this combination in a higher measure or more balanced proportions than he. The only exception that could be taken to his lecturing was perhaps that it was more analytical and critical, or even destructive, than constructive. But these very features of it gave one the assurance that a conclusion which had stood the test of his scrutiny was sound indeed. Moreover he was genuinely tolerant of dissent from his views. Though a professor of dogma he was the least dogmatic of men and even strove rather to elicit your own thinking than to impose his on you. He revelled in the thrust and parry of debate and respected a good fighter. This could be seen best during the repetitions at the end of the year, and in the examinations, where he sought to test the pupil's understanding and grasp of principles rather than mere memory of councils or scripture texts. His objections were clear, crisp, to the point and faultless in form. There was no side-stepping them, no escape into irrelevancies, no chance of eluding him by learned adverbs or ambiguous phrases. Patiently, with perfect urbanity, but with deadly insistence he brought the candidate back to the point and held him there till be solved the difficulty or confessed that he could not do sol which was often enough a saving admission. Yet on the other hand no examiner was really fairer. For he seemed to see one's thoughts before they were uttered, and could penetrate through the worst Latin periphrases to what one was really trying to say. Hence no one was ever confused by misunderstanding him or lost by being misunderstood.
Neither did he keep urging a difficulty when it was solved. The answer once given he passed, easily and lightly, to something else.
Again, in Provincial congregations, of which he was the inevitable secretary, his conduct of business was a sheer delight. His writing of minutes, his resumés of previous discussions were masterly. Many a speaker was surprised, and perhaps a little abashed, to hear all he had laboured, in broken Latin and through many minutes, to express, reproduced integrally, in a few short sentences, which gave the substance of his remarks without an unnecessary word. As this was done almost entirely from memory, with the help of a few brief jottings, it compelled a wondering admiration. His election to represent the Province in Rome was nearly automatic. He attended every Congregation, general or procuratorial, which was summoned since the election of Fr. Martin, After the last general congregation he was specially thanked by our present Paternity for his signal services as head of the Commission in the Reform of Studies. These services taxed his strength severely and on his return the first clear signs of serious infirmity made them selves manifest. If even then he had taken due precautions, his essentially robust constitution might have enabled him to live for many years. But he would not take precautions and no one dared suggest any remission of work. He obviously wished to die in harness. And he did. His last lecture, as brilliant as those of his prime, was delivered within three weeks of his death, which took place on Monday Oct. 21, 1929.
No life escapes criticism, and it would be idle to pretend that Fr. Peter did not come in for his share of it. It would be even flattery to deny that he afforded some ground for it. But, take him all in all, only blind and incurable prejudice can deny that he was a very remarkable man, intellectually and morally, an ornament to the whole Society and a just source of pride of the Irish Province, which is the poorer for his loss and will feel it for many a day. May he rest in peace.

◆ James B Stephenson SJ Menologies 1973

Father Peter Finlay 1851-1929
In the death of Fr Peter Finlay at Milltown Park on October 21st 1929, the Province lost its greatest Theologian. His death ended a teaching career in Theology, which was of exceptional duration and superb quality, which made him renowned not only in Ireland, but far beyond.

He was born in County Cavan on February 15th 1851 and was educated at St Patrick’s College Cavan. He was accepted for the Society by Fr Edmund O’Reilly at the early age of 15.

His teaching career began in 1872 at the Crescent, followed by four years at Clongowes, during which his curriculum included Greek, Latin, French, German, Physics and Mathematics. At the end of his theological course at Tortosa Spain, he was chosen for the Grand Act, the public defence of all Philosophy and Theology. His brilliant defence placed him in the front rank of the rising generation of Theologians. He lectured in Philosophy at Milltown, Theology at St Beuno’s and at Woodstock USA.

On the opening of the theologate at Milltown Park he was recalled to fill the chair of Dogmatic Theology, a chair which he held for a full 40 years, even during his Rectorate of Milltown Park from 1905-1910.

When a chair of Catholic Theology was established at the National University, Fr Finlay was appointed and continued to held it from 1912-1923.

He was an able administrator and builder. The old Refectory at Milltown, which later burnt, was built by him. He often represented the Province in Rome. He was an able controversialist and an incisive writer, as may be seen by the numerous articles of his in the Lyceum and the New Ireland review. His writings, popular and appreciated even today, include “The Church of Christ”, “Divine Faith”, “Catholics in Civic Life”, “The Authority of Bishops”, “Was Christ God?” and “The one Church, which is it?”.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Peter Finlay (1851-1929)

A native of Co. Cavan and educated at St Patrick's College, Cavan, entered the Society in 1866. He did all his studies abroad, in France, Germany and Spain. His future work in the Irish Province was in the chair of dogmatic theology at Milltown Park, where he was engaged for the next forty years. Father Finlay was one of the most brilliant theologians of his time. He spent two years of his regency at Crescent College along with his brother, Thomas Finlay (q.v. infra).

Born: 18 February 1909, King Street, Glasgow, Lanarkshire, Scotland / Sheetrim House, Castleblaney, County Monaghan
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1941, Milltown Park, Dublin
Final Vows: 02 February 1945, Sacred Heart College SJ, Limerick
Died: 07 March 2011, St Francis Xavier's, Upper Gardiner Street, Dublin

Father was in the drapery business in Scotland, but in 1918 came to Sheetrim House, Castleblaney, County Monaghan for health reasons.

One brother and five sisters.

Early Education was at Holy Cross Parish School, Calder Street, Glasgow, and then the Boys National School, Castleblaney. In 1923 he went to St Macartan's College, Monaghan

Tertianship at Rathfarnham

by 1927 at Berchmanskolleg, Pullach, Germany (GER S) studying ?
by 1956 at St Albert’s Seminary, Ranchi, India (RAN) teaching
by 1976 at Nantua, Ain, France (GAL) working
by 1979 at Belley, France (GAL) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/fin-again/

The country, the Society of Jesus, the Irish Province and the Gardiner Street community combined beautifully and joyously to celebrate the first Irish Jesuit to reach the venerable age of one hundred years. Forty Jesuits gathered on 18 February to toast Proinsias O Fionnagain, our “great gift of grace”, as Derek Cassidy, Superior of the Gardiner Street community, said in his warm, welcoming words. What were the messages and gifts? Read more: President Mary McAleese sent a moving letter and a cheque which topped €2500. From Derek Cassidy a card for one hundred Masses. Fr Provincial read a letter from Fr General who mentioned, among many compliments and accomplishments, the fact that Frank’s piano playing has not led to arthritic fingers. John Dardis also read from a poem composed by Fr Tom McMahon before he died, for this special milestone in Frank’s life and the life of the Province. Then the man himself spoke: in Engliish, Irish, French and Latin we heard lovely lines from St Paul and Cardinal Newman. The emotions must have been bubbling away inside, but the voice, apart from a faltering pause, was clear and strong. Then a lovely surprise: Mrs Bridie Ashe and her staff (who pulled out all the stops with the balloons, banners and photos all over the house of Frank wearing the Lord Mayor’s chain of office) presented a beautiful sculpture of St Ignatius, brought from Spain.
The beginning was memorable. All forty diners were upstanding when Frank made his entrance, led by Tom Phelan playing the bagpipes. Tears were wiped from eyes as the musical melody harmonised the room, and Frank took his place between Derek Cassidy and John Dardis, and opposite his nephew who had flown in from Berlin for the party. Next month there will be another celebration for family. Finegan, fin, the end, is again and again and fin-again!

https://www.jesuit.ie/news/our-first-centenarian-an-t-athair-o-fionnagain/

Our first centenarian, An t-Athair Ó Fionnagáin
Wednesday 18 February sees a unique birthday. For the first time an Irish Jesuit has turned a hundred. In the face of Fr Proinsias Ó Fionnagáin you see a man prone to gratitude, with a wardrobe full of memories: of a Spartan early life in Monaghan during World War I; of noviciate in Tullabeg – Frank is the last survivor of that house. He was a teacher of classics in Crescent, Galway and Clongowes; and of philosophy in Ranchi, India. He is a writer, pianist, historian, archivist and librarian, and by his researches contributed heavily to the beatification of Dominic Collins. In 1975, as he qualified for the old age pension, he volunteered for the French mission, and dressed in beret and clergyman served two under- priested areas, Nantua and Belley, for seven years before returning to research and the Irish Mass in Gardiner Street. We thank God, as Frank himself does, for the blessings of his first hundred years.

https://www.jesuit.ie/news/jesuit-who-taught-saint-101/

Jesuit who taught saint turns 101
The Jesuit priest who taught Saint Alberto Hurtado English, Fr Frank Finnigan SJ, celebrated his 101st birthday on Thursday 18 February. He is the first Irish Jesuit to live to such an age. As well as receiving the birthday wishes of his fellow Jesuits in the Gardiner St Community, he also got a congratulatory telegram and cheque from President McAleese. Fr Finnegan’s student Alberto Hurtado was a Chilean Jesuit who died in 1952 and was canonised on 23 October 2005. After joining the Jesuits he came to Ireland and stayed with the Jesuits in Rathfarnham where Fr Finnigan taught him (July-. Fr Finnegan is a fluent Irish speaker. Also, he was a teacher of classics in Crescent, Galway and Clongowes, and a teacher of philosophy in Ranchi, India. He is a writer, pianist, historian, archivist and librarian. His researches contributed heavily to the beatification of Dominic Collins.

https://www.jesuit.ie/news/oldest-ever-irish-jesuit-goes-to-god/

Oldest-ever Irish Jesuit goes to God
Yesterday, 7 March, Fr Proinsias Ó Fionnagáin died peacefully in his room in Gardiner Street. Last month he had been touched and delighted to receive a message from President McAleese, congratulating him on his 102nd birthday. He was the first and only Irish Jesuit to reach 100, and up to recently he thought nothing of walking across the city from Drumcondra to Milltown. In the last few days he had been rising later in the morning. On Sunday he celebrated a public Mass in Irish in Gardiner Street church. Then his strength faded rapidly, and yesterday he went to the Lord peacefully in his own bedroom. While he is remembered by many Irishmen as a teacher of Greek and Latin, he had also given years of his life as a missionary in India and a Curé in France. May he rest in peace.

◆ Interfuse
Interfuse No 145 : Summer 2011

Obituary

Fr Prionsias Ó Fionnagáin (1909-2011)

18th February1909: Born in Glasgow (Nationality: Irish)
Early education at Castleblaney Boys' School and St. Macartan's Seminary
1st September 1927: Entered the Society at Tullabeg
2nd September 1929: First Vows at Tullabeg
1929 - 1932: Rathfarnham - Studied Classics at UCD
1932 - 1935: Tullabeg - Studied Philosophy
1935 - 1937: Mungret College - Teacher
1937 - 1938: Clongowes Wood College - Teacher
1938 - 1942: Milltown Park - Studied Theology
31st July 1941: Ordained at Milltown Park
1942 - 1943: Tertianship at Rathfarnham
1943 - 1952: Crescent College, Limerick – Teacher (Latin and Greek)
2nd February 1945: Final Vows
1952 - 1954: Clongowes – Teacher (Latin and Greek)
1954 - 1957: St. Albert's College, Ranchi, India - Teaching Philosophy
1957 - 1961: Crescent College – Teacher (Latin and Greek)
1961 - 1973: Leeson Street
1961 - 1973: Writer; Librarian
1962 - 1966: Assistant Eitor of Studies
1973 - 1974: Province Archivist
1974 - 1981: France - Curate in Parishes Nantua and Belley
1981 - 2011: SFX Gardiner Street - Work included assisting in the church; Writer; Librarian; House Historian and, in recent years, Aifreann an Phobail
7th March 2011: Died at Gardiner St

Fr Ó Fionnagáin was delighted to receive a message of congratulation from Her Excellency, President Mary McAleese, on the occasion of his 102nd birthday on February 18th last. In subsequent days he became noticeably weaker and tended to celebrate his Mass later in the day than usual. However this did not prevent him from preparing his sermon and celebrating the Sunday Mass as Gaeilge on the day before he died peacefully in his room.

Obituary by Barney McGuckian
Father Proinsias Ó Fionnagáin died peacefully, aged 102, in his room at St Francis Xavier's, Gardiner Street, on the morning of March 7th, 2011. No other Irish Jesuit had ever reached such a venerable age. In command of all his faculties right up to the end, he had celebrated Aifreann an Phobail the previous morning and preached as Gaeilge as he had been doing for several years. In the last month of his life he was still capable of a full genuflection before the Blessed Sacrament each time he entered and left the omestic Chapel.

Of Monaghan Finegan (the one “n” was significant) farming stock, of which he was intensely proud, he was born in Glasgow on 18th February, 1909 but was taken to Ireland in early infancy. As an alert five-and-a-half year old, he remembered the start of the First World War. He was aware that the "big men were going out to fight”. His First Communion, a couple of years later, took the form of Holy Viaticum, as he was not expected to survive the night! He recalled distinctly his father telling him that the War was over, After early education in Castleblayney he became a boarder at St Macartan's Diocesan College. A thorough grounding in Greek, Latin and Irish would later stand him in good stead when he joined the Society at Tullabeg in 1927. A recurrent theme in his later conversation was the reasoning behind his appointment to teach in the Crescent, Limerick. The late Jimmy McPolin, a Crescent student and nephew of the Socius, John Coyne, could benefit from a good course in Classics! He used his knowledge of Irish to good effect through the years, celebrating Mass frequently through Irish after Vatican II authorised the use of the vernacular in Liturgy. He also published in Irish a number of monographs and biographies based on his assiduous research into Jesuit and Irish Church History. Although there is no evidence of his ever having concelebrated Mass himself, he assisted at community Concelebrated Masses. Even after his 100th birthday, with the help of Brother Gerry Marks, he often made his way on Sundays to the Latin Mass in St Kevin's, Harrington Street, where he was held in high regard by members of the Latin Mass Society. He never expressed any preference about the form his funeral should take but, as a mark of respect, Latin, Irish and English were all used in his Concelebrated Requiem Mass at St Francis Xavier's.

At UCD, he studied Classics, although his preference would have been for History. He subsequently taught Latin and Greek in Mungret, Crescent and Clongowes where his pupils still recall the invitation to join in the struggle to turn back the tide of barbarism'. Besides three years teaching philosophy in India and seven as a curate in France, at Nantua and Belley, most of his life was spent in historical research. He was in his element among documents, foraging around archives. Perhaps his most notable contribution in this area was his work on the Causes of the Irish Martyrs. Without his efforts, the Cause of Blessed Dominic Collins could well have been rejected by the relevant Roman Congregation. He argued strenuously and convincingly that although the Blessed had been a professional soldier at one stage in his life and was not an ordained priest, consequently not qualified to be a full Chaplain, his contribution during the Battle of Kinsale was purely religious. His only objective in coming to Ireland was to help consolidate the Catholic faith. Frank deduced from the documents, in particular those of his English captors, that Blessed Dominic could have been set free on condition of denying his faith and abandoning his Jesuit vocation. This Dominic resolutely refused to do.

A highpoint in his life was to have taught English to the future patron saint of Chile, Saint Alberto Hurtado, in 1931. He enjoyed recalling a day in the Dublin Mountains when the Saint volunteered to have a go when the proprietor of the land where they were having a picnic asked “Is there a shot among you?” Confidently, Alberto grabbed the proffered shot-gun and blew the billy-can tossed into the air to smithereens. He had done his military service in Chile and had his eye in.

Anything Frank did he seems to have done to the best of his ability. He was an accomplished pianist but in later years only played for personal pleasure. His attention to the garden was much appreciated in the houses where he lived. In later years he concentrated on flowers and plants, enhancing a number of window-sills around the house. He was tending his beloved gloxinias right up to the end of his life. He attributed his lack of interest in sport to the fact of ill-health in childhood that precluded much involvement in games.

Frank was devoted to his family and friends and carried on a correspondence with them, frequently inviting them to meals in the house. As his hearing was adequate right to the end (although occasionally selective), he could add to the table-talk with his inexhaustible store of anecdotes and corroborative details about events in Irish, British and Jesuit Province history. He never made the transition to the computer but remained faithful to his typewriter. One touching Mass card was from the family who serviced his typewriter over the years. Unfortunately he destroyed his diaries of many years, written in Irish and in his beautiful “copper-plate” hand-writing.

Frank was a man of strong and definite opinions to which he clung tenaciously. At times he could be feisty, a word he would never have used himself. He would have considered it in the same category as “ok” which he eschewed as an instance of encroaching “American vulgarity”. As the decades rolled on he seemed to mellow somewhat and learned to live with things as they were. However, even when well into his second century, there could be the occasional flare-up about personalities, attitudes, situations and decisions from an age long gone. Towards the end, although he would never accept help in preparing his breakfast porridge or doing his own laundry, symptomatic of a deep-seated independent streak, he admitted to some limitations and willingly conceded that it “can be lonely to be so old”.

He was delighted to receive what he described as a “splendid silver medallion” from Mary McAleese, Uachtaran na hEireann, on the occasion of his 102nd birthday. Members of the community who wished were formally invited to a private viewing in his room before 12 30 p.m. each day. The President's warm message of congratulations contained words, most à propos, from a speech she had given before Christmas 2010 at a Reception for Senior Citizens: bua na gaoise toradh na haoise (the gift of wisdom is the fruit of age). In the three weeks left to him after this event he began to become visibly feebler but this did not prevent him walking around the house and carrying on as usual. On Friday, February 25th he actually walked to the Polling Booth to cast his vote in the General Election. Ten days later, he died peacefully on his own in his room.

The “Nunc dimittis” of Simeon, that upright and good man, from Luke, the Gospel read on the occasion of his Final Vows over sixty-five years earlier in the Sacred Heart Chapel, the Crescent, Limerick, on February 2nd, 1945, featured again at his Final Requiem. On that day so long ago, the much desired peace of the nations following World War II was almost in sight. We can rest assured that an tAthair Proinsias is now enjoying a much more comprehensive and lasting peace. Ní bheidh a leithéid arís ann.

Born: 1549, Limerick City, County Limerick
Entered: 06 October 1574, St Andrea, Rome, Italy - Romanae Province (ROM)
Died: 07 July 1626, Asunción, Paraguay - Paraguayensis Province (PAR)

Alias Filde

Son of Dr Field and Genet Creagh
1569 There was a Thomas Field Penitentiary of English, Irish and Scots (is this he?)
1575 In April he and Fr Yates left Rome for Brazil arriving 1577. Fr Yates describes him in a letter as “Yrishe man”
1577 in Portugal ???

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
Son of Dr Field and Genet (Janet) née Creagh (Creah)
In 1586 he was captured and “evil-handed” and manacled by English pirates, put out in an open boat with no rudder or oars and drifted away to Buenos Ayres.
He was one of the three first missioners of Paraguay; of great innocence of life and alone in Paraguay for years.
He is erroneously called a Scot by Charlevoix and an Italian by Franco
(cf Cordara “Hist Soc” AD 1626 and in Foley’s “Collectanea”, p253 there is an interesting letter about him in 1589 by Fr Yates)
Alias “Felie”
Humanities at Paris, Philosophy at Louvain, graduating MA before Entered 06/10/1574 Rome
28/04/1575 Went on pilgrimage with James Sale, an Englishman from Rome to Galicia, and from there to the Brazils without having taken First Vows.
He spent many years in Brazil with Joseph Anchieta (Apostle of Brazil, styled Thaumaturgus) and was his emulator. Ordered from Brazil to Paraguay. After incident above with pirates, he died in Asunçion, Paraguay. (cf "Hibernia Ignatiana" and Oliver, Irish Section, Stonyhurst MSS)
Letter from Fr John Vincent (vere Yates), a Missioner in Brazil, to Fr John Good, dated, St Anthony's Brazil, 02 January 1589 (British Museum Lansdown MSS). he calls him by the alias name of “Thomas Feile” :
“News of Father Thomas Feile are these. Since that I wrote your Reverence of him in my other letter, in 1586 he was sent from St Vincents with three others of our company into a country far from here, which they call Tumumâ, near unto Peru, at the petition of the Bishop of that place unto our Provincial of this Brazil land; and in his way by sea near unto the great River Plate, they were taken by an English pirate named Robert Waddington, and very evil handed by him, and robbed of all those things they carried with them. The which pirate afterwards, in the year of 1587, came roaming along this coast from thence, until he came unto this city, the which he put in great fear and danger, and had taken it that if these new Christians of which we have charge, had not resisted him, so that one hundred and fifty men that he brought with him, he left unto three score slain. On this matter in other letters, I doubt not but that your Reverence shall hear. To return now to the news of Father Thomas Feile, I do give you this knowledge of him that he was very unapt to learn this Brazil speech, but he did always edify us with his virtuous life and obedience to all those with whom he was conversant, unto whom I have sent the letter your Reverence did sent him, and with the same, I sent unto him his portion of the blessed grains and images which came unto my hands, as also the roll of countrymen that be of our company. Whilst he was in this Brazil land, he took not only the holy order of Priesthood, as I do hear he took in the same place where he is now resident, which is as far as Portugal from hence”
(cf IbIg; Oliver, Irish Section, "Stonyhurst MSS")
1574 Left Portugal for Brazil arriving at Bahi in 31 December 1577
Spent 10 years as scholastic living in Piratininga (São Paolo), often accompanying Fr Anchieta on his missionary tours among the Indians

◆ Fr John MacErlean SJ :
1587 Sent to Paraguay (escaped death by pirates after his ship was captured off Buenos Aires)
He spent time at the Mission of Córdoba de Tucuman (Argentina) and then went to Asunçion (Paraguay).
He and Fr Ortega evangelised Indians for hundreds of miles around Asunçion
1590-1599 Founded a Church in Villa Rica, Paraguay
1599 Recalled to Asunción, and the Missions at Villa Rica and Guayra were abandoned until the Province of Paraguay was formed in 1607, and he returned there then.
Eventually returned to Asunción ministering to the Indians until his death in 1626

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Field (Fehily), Thomas
by Patrick M. Geoghegan

Field (Fehily), Thomas (1546/9–1625), Jesuit priest and missionary, was born in Limerick, in 1546 or 1549, son of a catholic medical doctor, William Field (or Fehily), and his wife, Genet Field (née Creagh). Because of his religion he was sent for his education to Douai and then Louvain, in the Low Countries, and finally to Rome, where he entered the Society of Jesus on 6 October 1574. He trained for the priesthood before being sent on an important mission to Brazil. Travelling from Rome to Lisbon, he was forced to beg along the way, before beginning the long journey to South America in 1577.

In Brazil he worked with the Spanish Jesuit José de Anchieta (1534–97), who was credited with performing many miracles. In 1586 he was one of five Jesuits sent from Brazil on a mission to convert the peoples of La Plata province. During the voyage the group was captured by pirates, some of them Irish pirates who treated Field with utter contempt, despising his catholic zeal. In the end he was put into an open boat without rudder or oars and set adrift, but he survived and arrived safely in Argentina. He is believed to have been the first Irishman to set foot in Argentina and may also have been the first to go to Brazil.

When he arrived at Buenos Aires it had been in existence just seven years and comprised only a dozen houses. With Manuel Ortega as his superior he was sent on a further mission to Paraguay, where he baptised thousands, and was responsible for the conversion of many. He tended to the sick during the great fever epidemic in South America in 1588 and was respected for his hard work and dedication. A man of great piety and humility, as penance he denied himself the use of fruit on the trees. He died 15 April 1625 at Asuncion among the peoples of La Guira, Upper Paraguay.

Henry Foley, Records of the English province of the Society of Jesus (1877), i, 288; Edmund Hogan, Chronological catalogue of the Irish members of the Society of Jesus, 1550–1814 (1888), 5; Thomas Murray, The story of the Irish in Argentina (1919), 1–8; Aubrey Gwynn, ‘The first Irish priests in the new world’, Studies, xxi (1932), 212–14; ODNB

◆ James B Stephenson SJ Menologies 1973

Father Thomas Field SJ 1549-1626
Fr Thomas Field was born in Limerick in 1549 and entered the Society at Rome in 1574. He was attached to the Portuguese Province and from there left for Brazil, arriving at Bahia on 31st December 1577. He spent ten years as a scholastic in what is now known as Saõ Paolo, but made frequent journeys among the Indians with the Venerable Fr Anchieta during these years.

He was transferred to Paraguay in 1587, and on the voyage, narrowly escaped death at the hands of English pirates, who captured his ship off Buenos Aires. He proceeded,to Asuncion, where with Fr Ortega he evangelised the Indians for hundreds of miles around. In 1590 he built a Church at Villa Rica which became his headquarters for the next nine years.

In 1599 he was recalled to Asuncion, and the Mission at Villa Rica was abandoned until Paraguay was made a Province in 1607. He then returned to the scene of his former labours and worked among the Indians until his death in 1626.

◆ Interfuse

Interfuse No 45 : Christmas 1986

Portrait from the Past

FR THOMAS FILDE : 1548/9-1626

Edmund Hogan

The Limerick Jesuit who was one of the founders of “The Mission” - currently showing at Dublin's Adelphi Cinema.

“On the 6th of October, 1574, Thomas Phildius, a Limerick Irishman, twenty-five years of age, enters the Novitiate. His father, Willian, was a doctor of medicine and his mother was Genet Creah. Both his parents are dead. He studied humanities for three years at Paris and Douay, and philosophy for three years at Louvain, where he became Master of Arts... under his own hand - Thomas. Phildius”. So wrote Thomas Filde in the Roman Novice-Book.

Thomas was born at Limerick in the year 1548, or 1549, of Catholic parents, at whose house he most probably often saw the Nuncio, Father Woulfe, S.J., who resided at Limerick in those days. In order to preserve his faith, Thomas was sent to study at Paris, Douay and Louvain; and he was received into the Society in Rome by the General, Everard Mercurian. He showed such advancement and solidity in virtue, that, after six months in the Novitiate, he obtained leave to go on the Brazilian mission.

With four Jesuit companions, he set sail joyfully on the “Rio de Janeiro”, and, after a prosperous voyage, came in sight of South America. They were in the Rio de la Plata and felt free from all fear of the English sea-rovers, when they discovered two sails, which were those of the cruel corsair, Cavendish. The English boarded the Portuguese merchantman, treated the passengers and crew with some humanity, but wreaked all their fury on the Jesuits. The pirates confided them to the mercy of the waves in a boat without rudder, oars, or sails, and left them to be tossed about and die of hunger in these wide waters.

Against all human expectation they drifted into the port of Buenos Ayres. When it was heard at Cordova that they had reached Buenos Ayres, almost dead with hunger and cold, they were met by the Bishop of Paraguay, who pressed them to go to Asuncion, where their Brazilian speech was well understood. Filde, de Ortega (a Portuguese) and Saloni (a Neapolitan) held a consultation, in which, after fervent prayer, they resolved to go to Paraguay, the language of which they spoke. They travelled nine hundred miles partly by land, partly by the Argentine and Paraguay Rivers, evangelizing as they journeyed on, and on August 11th, 1588, they reached a place nine miles from the town of Asuncion. The Governor of the province and other gentlemen went out to meet and welcome them The Indians seeing the respect of the Spaniards for those priests, conceived a high opinion of them, which grew greater when they considered the sympathy which the Fathers showed for them, the zeal with which they instructed them, the courage with which they protected them from Spanish oppression, and the disinterestedness and devotedness with which they had come so far, and through so many dangers, for the sole purpose of saving their souls. The neighbouring Indians hearing of these three holy nen went to see them, and were delighted to hear them speak the Guarani language.

But as the Spaniards were in a sad state in and around the town, the Fathers set to work at once to reform them, preaching to them, catechizing, hearing confessions, often spending whole days and nights in the tribunals of mercy, and scarcely ever allowing themselves more than one or two hours' rest. They converted the whole town. Then they turned to the Indians in and around Asuncion; instructed them, administered the sacraments to them; on Sundays and feast-days they got them to walk in procession, singing pious Guarani hymns. They then visited two distant Indian villages, and evangelized them, and after that Fathers Filde and de Ortega went and preached the Gospel through all the Indian tribes from Asuncion to Ciudad Real del Guayra, and produced most abundant fruit.

At about ninety miles from the first Indian village lived a barbarous race, in almost impenetrable forests and among rocks almost inaccessible. They were brave and robust; but never worked, and spent their time dancing and singing The Fathers sent two Christian natives to them with presents, and with promises of good things if they came out of their fastnesses to them; and in the meantime they prayed fervently that God would draw these poor people towards them. Their prayers were heard, and the head cacique came, with some of his men, dressed in war-paint of various colours and wearing long flowing hair, which had never been cut, with a crown of high plumes on his head. These savages were at first very shy in presence of the two strangers, but were soon attracted to them by the kindness of their looks and actions: they were converted, and promised to lead a good life and to prevail on the rest of their tribe to do likewise. The cacique was induced to remain with the Fathers, while his attendants and forty Indians recently baptized were despatched to bring out the members of his tribe. At the end of a fortnight, they brought with them three hundred and fifty men, women and children, who seened on the verge of starvation. Many children died of hunger the day of their arrival, after receiving the Sacrament of Baptism; the survivors were formed into a pueblo, were baptized, and led a holy and happy life.

The Jesuits baptized many pagans, performed the ceremony of marriage for many Spaniards and many Indians who had been living in a state of concubinage; instructed those ignorant of religion, extinguished long-standing animosities, and put an end to many scandals. The townspeople were so edified by their virtues, that they pressed them to remain and wanted to found a house of the Society in that place. But Fathers Filde and de ortega did not wish to narrow their sphere of action, and, at the end of a month's mission there, they went forth again to pour the treasures of grace on other parts of the province; they evangelized the numerous tribes between Ciudad Real and Villa Rica, baptized all the infidels who dwell along the banks of the Rio Hiubay, banished drunkenness and polygamy from among them, protected them against the oppressions of the Spaniard; and after many hardships and labours reached Villa Rica, and were there received with great solemnity. Triumphal arches were put up and the most fragrant flowers of that delightful country were displayed to do them honour. With military music and singing and other demonstrations of joy and welcome, they were conducted in procession to the church, where they declared the object of their mission. They remained four months at Villa Rica, working with untiring zeal, instructing the Spaniards whom they found ignorant of the truths and practices of religion, and doing all in their power to put in the souls of the colonists sentiments of mercy and kindness towards the poor Indians whom they were accustomed to treat as slaves.

After their apostolic labours at Villa Rica, the two Fathers went forth and converted a nation of ten thousand Indian Warriors, Indios de guerra, called Ibirayaras, who for clothing were contented with a coat of war-paint, and delighted in feeding on the flesh of their fellow-man. The Fathers had the happiness of rescuing many prisoners from being fattened, cooked, and eaten by these cannibals. They then baptized three thousand four hundred of another tribe; but before the work of conversion, Filde's companion narrowly escaped being murdered, and thirty of their neophytes were put to death by some wicked caciques. The two missioners had been often deliberating about going back to Asuncion; but as the inhabitants of Villa Rica built a church and residence for
them, they remained there for seven years longer.

In 1593, Father Romero was sent as Superior of the mission of Tucuman; he brought nine missioners with him, ordered Fathers Filde and de Ortega to continue their work in the Guayra territory, and sent Fathers Saloni and de Lorenzana to their assistance. On the 3rd of November, 1594, these two started from Asuncion, and reached Fathers Filde and Ortega at Villa Rica on the feast of the Epiphany, 1595. In this journey of over five hundred miles, they narrowly escaped being drowned in the Parana, and had often to make their way by swimming, or by wading through marshes and flooded fields. Swimming seems to have been one of the useful, and even necessary, arts of these early missionaries. We are told it of three of them, but not of Filde, who, being born and brought up on the banks of the Shannon, was skilled in the art of natation, and of driving and directing a “cot” or canoe through the water.

Fr. Filde was the sole representative of the Society in the countries of Tucuman and Paraguay until 1605 when he was joined at the residence of Asuncion by Fathers Lorenzana and Cataldino. The former wrote to the Provincial of Peru: “We found in our house, to the great comfort and joy of his soul and of ours, good Father Filde, who in spite of his infirmities has gone on with his priestly work and by his religious spirit and his dove-like simplicity (simplicidad columbina), has edified the whole town very much for the last three years. His is never done thanking God for seeing his brethren again in this far-off land".

In 1610, two Italian Jesuits made their way to Villa Rica, and found there the sacred vessels and the library which belonged to Fathers de Ortega and Filde. In the month of February they went up the River Paranapane, or “River of Misfortune”, to the mouth of the Pirape; they knew from the cacique who guided them with what joy they would be received by the native neophytes of Filde and de Ortega, and the moment they entered the lands of the Guaranis, they were net and welcomed with effusion in the name of the two hundred families whom these first missionaries had evangelized, and to whom the new-comers were bringing the blessings of civilization and liberty. On the very place that witnessed this interesting interview, Fathers Macheta and Cataldino founded the first “Reduction” of Paraguay, which was the model of all those that were formed afterwards.

In 1611, there was a burst of popular indignation against the Jesuits on account of their efforts to abolish slavery. They were “boycotted”, and could not get for charity or money anything to eat. No one would sell them anything. A poor old Indian woman, knowing their wants and the implacable hatred the Spaniards bore them, brought them some little thing to eat every day; but the other Indians had been turned against their best friends by the calumnies of the Spaniards. The Fathers withdrew to a country house in the village of Tacumbu; yet not liking to abandon the place altogether, they left Brothers de Acosta and de Aragon to teach school and Father Filde to say Mass for them. Here the Limerickman spent the last fifteen years of his life.

In 1626, Thomas Filde died at Asuncion in the seventy-eight or eightieth years of his age, and the fifty-second of his religious life, during which he spent about ten years in Brazil and forty in the missions of Paraguay, of which he and de Ortega were the founders.

Born: 22 December 1903, Bennochy Park, Kirkcaldy, Fifeshire, Scotland
Entered: 31 August 1921, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1934, Milltown Park, Dublin
Final Vows: 02 February 1940, Mungret College SJ, Limerick
Died: 02 October 1985, St John’s Hospital, Limerick

Part of St Stanislaus College community, Tullabeg, County Offaly at the time of his death.

Father died of consumption in 1913, and his mother lived on private means at Claremont Park, Berwick Road, Gateshead-on-Tyne, Durham, England.

In 1915 he was sent to live with his uncle at Harpoonstown, Bridgetown, County Wexford.

Two sisters, one a nun.

He went to a local National School in Bridgetown and then his uncle sent him to Clongowes Wood College SJ in 1917

by 1924 at Lyon, France (LUGD) studying
by 1927 in Australia - Regency
by 1937 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Gregory Ffrench entered the Society in 1921, and after novitiate in Tullabeg did juniorate at Fourvière where his health failed in the over-strict regime, and he returned to Rathfarnharn Caste, 1924-25. Now seriously affected by consumption he was sent to Australia where he worked at Burke Hall, 1925-26, and then moved to Riverview until 1928, where he was third division prefect. At Riverview Ffrench made a complete recovery and he returned to Ireland. His Irish colleagues described him as a quiet person, easy to talk to, a man of wide interests with a gentle sense of humor. He was a storehouse of knowledge, extremely well read, and had a very penetrating and accurate mind'. He was a tireless worker.
Amongst Ffrench's claim to fame in Australia was that he severely strapped a young boarder from the country who had been in Riverview only a couple of hours for walking on the front lawns of the College. Despite this, the young student, Charles Fraser, later joined the Society and gave most of his life to teaching at Riverview.

◆ Irish Province News

Irish Province News 60th Year No 4 1985

Obituary

Fr Gregory Ffrench (1903-1921-1985)

Born on 22nd December 1903. 31st August 1921: entered SJ. 1921-23 Tullabeg, noviciate. 1923-24 Lyon-Fourvière, juniorate. 1924-25 Rathfarnham, juniorate. 1925-28 Australia, regency: 1925-26 Melbourne, Burke Hall; 1926-28 Sydney, Riverview. 1928-31 Ireland, philosophy: 1928-30 Milltown; 1930-31 Tullabeg. 1931-35 Milltown, theology. 1935-36 St Beuno's, tertianship.
1936-38 Emo, socius for scholastic novices to novicemaster, 1938-39 Belvedere, editorial assistant, Irish Monthly and Messenger. 1939-42 Mungret, spiritual father of students; teaching. 1942-50 Clongowes, spiritual father of the boys; teaching, 1950-51 Crescent, teaching. 1951-62 Emo, retreats. 1962-85 Tullabeg, Eucharistic Crusade: assistant; 1970, regional director; 1973 director; also retreat work. 1985 Crescent. Died in St John's hospital, Limerick, on 2nd October 1985.

Entering the noviciate from Clongowes, Gregory Ffrench looked younger than his seventeen or so years, but his boyish appearance was deceptive. He was a mature young man with firmly held views which he was well able to defend. He was a quiet person - one never heard him raise his voice - but he could be quite decisive in his replies.
After his noviciate he was sent for a year's juniorate to Fourvière, Lyon, France. The over-strict regime there told on his delicate health, and after a year in Rathfarnham, seriously affected by tuberculosis, he was packed off to Australia. There he made a wonderful recovery, so that he was able to return to Ireland to complete his studies.
A quiet person, I said, easy to talk to, with a gentle sense of humour. Hence he made a very pleasant companion and a good “community man”, His spiritual life was in no way ostentatious, but it went very deep, and on occasion would flash forth in a phrase or a comment.
The last sentence of St John's Gospel is: “There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written”. In the same way I wonder how many books would have to be written to describe all the works that Fr Gregory Ffrench did in his day. It would be no exaggeration to say that from the day he entered the Society of Jesus, the amount of time he spent not thinking of things of God would hardly add up to one whole hour. As far as I could estimate, his mind was always set upon the work of spreading the Kingdom of God and the salvation of souls. For many years in all parts of the country I travelled and worked with him, setting up ‘pockets' of prayer at Crusader centres, giving retreats and missions, and organising various days: days of renewal, of Crusader work, of recollection, Never once in all that time did I find the slightest reason for saying that anything he did or proposed was unsatisfactory. To work with him was a great privilege, and a source of valuable experience. He was the easiest man in the world to get on with. His deep humility, I would say, was the foundation and source of all his wonderful qualities.
I don't think anyone could mention any virtue which Gregory did not possess. I imagine I could run through all the virtues like generosity, patience, tolerance, cheerfulness, prayerfulness, self-giving, and the rest, and find examples of these virtues manifested in his Christ-like living. I am inclined to think that he could also have been exercising virtues that neither I nor anyone else noticed. He was not in any way a show-off. For me he was the perfect example of what Christ asks of us when He says “Unless you become as little children you will not enter the kingdom of heaven.”
Fr Ffrench was a storehouse of knowledge concerning almost everything that had to do with the spreading of the Word of God. He was extremely well-read, and his knowledge embraced every subject. He had a very penetrating accurate mind, and the conclusions he drew from his observations were nearly always correct. In his room, or on the road, or in school class-rooms, he was indefatigable in his work and in his service of those he judged would need his help.
He had wonderful sympathy for the hardships of the poor, and his practical way of helping them was remarkable - even to the extent of supplying them with foodstuffs from the manufacturers. The amount of help, both spiritual and material, which he gave to the people around Tullabeg is inestimable. In spite of being probably the busiest man in the Province, he could always find time to help people out of difficulties, even to the extent of taking out his car and driving them long distances, or otherwise arranging the solutions to their problems, even financial.
When at home he was constantly writing: typing guidelines for the Crusaders, articles for provincial newspapers, letters to persons in authority urging some reforms or calling attention to abuses. He had all the interests of the Irish province at heart.The story will never be told of all he did to keep Tullabeg going as a powerhouse of spirituality and as a viable retreat house. There are many who are now priests, or preparing for the priesthood, who owe their vocations to the interest Fr Ffrench took in them and the valuable help he gave them. In one family near Tullabeg, thanks entirely to his help, two boys are preparing for the priesthood.
He never seemed to tire or become in any way discouraged. The state of things never got him down': everything seemed to be simply a challenge to the work of saving souls, and he enjoyed the challenge. I never heard him complaining, but I frequently heard him rejoicing and praising God because of the work others were doing for Him.
For myself, when Fr Ffrench died, I felt that something which could never be replaced had gone out of my life that the whole world had lost something incredibly valuable. I asked myself: Who could take his place? ... and I have not yet found the answer.

Born: 23 June 1808, Rathkeale, County Limerick
Entered: 26 August 1832, St Andrea, Rome, Italy (ROM)
Ordained: - pre Entry
Final Vows: 02 February 1845
Died: 24 December 1845, Rathmines, Dublin

Part of the Belvedere College SJ, Dublin community at6 the time of death

◆ HIB Menologies SJ :
He was a student at the Irish College in Rome when he entered the Society.

He made his Novitiate and Higher Studies in Rome.
1835 He was sent to Dublin and worked there until his death 24 December 1845
He was eloquent, laborious and full of energy, until his health failed. He was sent to travel to try recover, but in fact he needed rest.
He had been appointed Rector of Belvedere, and lived in Rathmines for the better air, in the house of a friend. One day he found that his sight failed him when in conversation with others. Suspecting death was approaching, a friend went in search of a priest, but he did not arrive in time.
He was a pious and holy priest.

◆ James B Stephenson SJ Menologies 1973

Father Charles Ferguson 1808-1843
Fr Charles Ferguson was born in Limerick on June 23rd 1808. He was a student in the Irish College Rome, from which he entered the Society.

After his return to Ireland he taught Humanities at Tullabeg. From 1835 he was stationed at Dublin. He was eloquent, laborious and full of energy until his health failed. He was then sent to travel for the good of his health, but seemed to require rest more than travel.

In 1843 he was appointed Rector of Belvedere. He was staying at a friend’s house in Rathmines for the benefit of the air, when one day, when conversing with some friends, he suddenly found his sight failing him. Suspecting the approach of death, he asked for a priest.

He was a pious and zealous priest, dying at the age of 35.

Born: 21 May 1906, Rahan, County Offaly
Entered: 22 July 1924, Loyola Greenwich, Australia (HIB)

Left Society of Jesus: 04 August 1932

1924-1926: Loyola Greenwich, Australia, Novitiate
1926-1927: St Stanislaus College, Tullabeg, working
1927-1929: St Francis Xavier’s, Gardiner St, Working
1929-1931: Sacred Heart Church, Crescent, Limerick: working
1931-1932: St Mary’s, Emo, working

Born: 04 September 1923, Pound Street, Carndonagh, County Donegal
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows; 05 November 1977
Died: 26 December 2015, Cherryfield Lodge, Dublin - Sinensis Province (CHN)

Part of the Coláiste Iognáid, Galway community at the time of death.
Buried at Carndonagh, County Donegal

Transcribed HIB to HK: 03 December 1966

Father was a businesman.

Second of three boys with two sisters.

Early education at Carndonagh NS for seven years, and then at Mungret College SJ for five years.

by 1952 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Death Notice

Father Anthony Farren SJ, who returned to his homeland of Ireland in 2001 where he lived in retirement in Galway after almost 50 years’ service in Hong Kong, died at 12:30am on 26 December 2015 last year.

His funeral was held at the Church of the Sacred Heart in Carndonagh on 29 December.

A memorial Mass will be offered for his intentions at 7:30pm on January 13 at the chapel of Wah Yan College in Kowloon, where he was principal from 1960 to 1966, in addition to remaining on the staff until 1978, before returning as supervisor from 1985 to 1997.

Born on 4 September 1923, he entered the Jesuit novitiate in 1942, coming to Hong Kong in 1950. He was ordained a priest on 31 July 1956.

Au Lok-man wrote in a letter published by the Apple Daily that although there was no apparent relationship between Father Farren’s native Ireland and Hong Kong, he crossed the seas to serve its people for almost 50 years, many of whom will mark the moment he passed from this world with deep gratitude for his life.

May he rest in peace.
Sunday Examiner Hong Kong - 10 January 2016

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He first came to Hong Kong in 1950 for Cantonese language studies and then he taught at Wah Yan College Hong Kong for a year.

He returned as a Priest in 1958 to Wah Yan Kowloon and in 1960 he was appointed Rector. As a young dynamic man in his 40s, he was highly respected by other local Catholic Schools such as St Francis Xavier College (Marist Brothers), La Salle College (Christian Brothers), Maryknoll Convent, and St Rose of Lima (Franciscan Missionaries of Mary). As Rector, he lived Jesuit life prudently and peacefully. As a Principal he was looked up to as a model teacher and he was liked. He spent much time with the teachers and he encouraged everyone.

During his time Wah Yan Kowloon was at its peak. The large Chapel of St Ignatius with 600 seats was opened just before he came. He took a keen interest in the Masses there, principally for the students and their parents, past students and friends. After six years there was a rule that Jesuit Rectors would change and so he moved to Yah Yan College Hong Kong as an English teacher. He again returned to Wah Yan Kowloon in the 1980’s as Rector and in 1991 Supervisor. Thomas Leung succeeded his as Rector in 1997, and Tony went back to Wah Yan Hong Kong, and he remained there until he retired to Ireland in 1999.

He is still remembered with love and respect by many. He was known to be a man of patience and discretion, peaceful and simple.

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neilland Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

◆ Interfuse

Interfuse No 163 : Spring 2016

Obituary

Fr Anthony (Tony) Farren (1923-2015)

It is a long way from Carndonagh to Hong Kong where Tony gave forty six years of his life as teacher and friend to numerous pupils and past pupils. That journey began with a shorter journey, though an arduous one for a twelve-year-old, when he took the bus and train to Mungret College.

The most striking thing about Tony's room in Galway, where he lived for eleven years on his return from Hong Kong, was the scattering of letters with Chinese stamps and photos of Wah Yan past pupils and their families. It was obvious was that his past pupils held their former English and history teacher, football, tennis and debating coach and priest, in great esteem.

Esteem wasn't lacking among his fellow Jesuits. Twice he was appointed rector of the Jesuit community - a duty, according to one of his contemporaries, that weighed heavily on him, especially when his first appointment came only two years after Tertianship, and he was at the same time made headmaster of Wah Yan College where he worked. Equally unusual was his appointment some years later to a second term in the same community. It testifies to the level of trust shown by both those who made the appointments, and by his fellow-Jesuits who welcomed him as their superior. Tony was the opposite of ambitious. He saw himself as an ordinary guy serving his brethren; but in the consistency and quality of that service over many years, he was truly extraordinary. He was a rock of sense with a sharp eye for people's needs. That caring kindness was evident even in the last days of his life.

A sign of our growth in faith is gratitude. Tony was immensely grateful to his family, for their care for him in later years when staying in the family home, and for their many visits. However he hated people to fuss over him and he didn't want parents away from their families coming up to Christmas. They didn't always listen to what he said. On my last visit just before his death, he told me that he had sent out an edict to his family: no visits! And what was the result? Three nieces arrived, followed by two nephews! So I jokingly said to him: weren't they were very disobedient? Yes, but the right sort of disobedience, he answered with a smile.

The marks of family stay with us to the grave. Family affects our faith: With all its imperfections and changes, it gives us a first experience of love, and therefore of the Lord of love. It is hard for anyone to believe in the unmerited love of God who has not enjoyed the unmerited love of a parent. In Tony those marks were evident: in his stability and strength, his gentleness and kindness. It showed in his football, the ideal centre half, masterly but unselfish, feeding his forwards. It showed in his work, a natural leader, inspiring huge loyalty. Tony's pastoral care of students in Hong Kong left a lasting mark, as his plentiful post and visits testify to. His students would happily come from Hong Kong to Cherryfield to touch base with him again - distance no object. After Tony came back to Ireland, his old friend Dr Simon Au, came here every year to visit.

I only knew Tony when he was in his 80s, in Galway. Even then, he wanted to be fully informed of all that was going on in the church and school, Wanted also to fulfil his priestly duties in whatever way he could. Galway parishioners spoke of his kindness to them. When he was no longer able to say a public Mass, he still continued to hear confessions every Saturday afternoon. When I visited him three days before his death, his voice was weak, but his mind clear. We parted by giving one another a blessing. What was striking was his enormous gratitude to the nursing staff. He was emphatic that he couldn't be receiving better care anywhere else. The nurses and carers for their part loved and cherished him.

Being a teacher was in his DNA. His nephews and nieces recalled how on his infrequent but lengthy stays in Carndonagh, he taught them swimming, tennis, played football with them and took a keen interest in their studies, he was their fond priest uncle.

While a pleasant presence in community, ever attentive to visitors, Tony maintained a certain reserve. There was an anxious side to him, and maybe it was this that made him slow to share more of himself? No more than the rest of us, he could be impatient with the foibles of some of his brothers,

He was ready for death, was anointed and shriven, peaceful. As we give back his soul to God and his body to Carndonagh, we Irish Jesuits would like to thank the Farrens for giving us such a man. The great mystery of God's providence is how God uses us fragile creatures to accomplish great achievements. May the Lord now complete what He began in Tony many years ago and reward him for his goodness: all those goodbyes to family and friends to remake that journey to Hong Kong, not to mention the letting go of all those Hong Kong friendships when he felt the time had come to return to Ireland at seventy-eight because he thought he could be of more use back in Ireland. May he rest in peace.

Charlie Davy, with help from James Hurley

Born: 14 February 1818, Glin, County Limerick
Entered: 20 February 1859, Santa Clara CA, USA - Taurensis Province (TAUR)
Final Vows: 02 February 1872
Died: 19 December 1876, Santa Clara University, Santa Clara CA, USA - Taurensis Province (TAUR)

Born: 27 July 1894, Terryglass, County Tipperary
Entered: 07 September 1912, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1927, Redemptorist Monastery, Pennant Hills, Sydney, New South Wales, Australia
Died: 27 December 1933, St Aloysius, Sevenhill, Adelaide, Australia - Australiae Province

Transcribed HIB to ASL : 05 April 1931

Father was a constable in the RIC and died in 1908. Mother died in 1903.

He is fourth of five boys and there are two girls.

Educated at Terryglass NS for 8 years and then he went to Mungret College SJ

by 1923 in Australia - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society at St Stanislaus College Tullabeg in 1912.

1914-1918 He was a Junior at Rathfarnham Castle
1918-1920 He was sent teaching to Mungret College Limerick for Regency
1920-1921 He was sent to teach Philosophy at Milltown Park
1921-1924 He was sent to Australia due to ill health with TB and he was sent to Xavier College Kew as Prefect of Discipline and a Teacher
1924-1925 He spent a little time caring for his health at a hospital in the Blue Mountains
1925-1931 He was sent to St Ignatius College Riverview. The Rector there at the time was William Lockington and he tried to take him in hand endeavouring to effect a cure, and not entirely in vain. At first he was engaged in trying to get enough Theology to be Ordained, which did take place at the Redemptorist Monastery, Pennant Hills on 15 August 1927. He undertook various activities in Prefecting, and in 1930 it was hoped that he might be appointed First Prefect, but this was too much for him. His students appreciated him for his interest in them and his gentleness and kindness. In 1931 he suffered a relapse and was sent to Sevenhill.

He bore his physical sufferings with much resignation

He had a fine mind and showed himself to be a strong and balanced character, with a shrewd and kindly discernment, a wide sympathy and genuine spirituality. He was a quiet and sensitive man, urbane, affectionate and selfless, compassionate and warm and one of nature’s gentlemen.

◆ Irish Province News
Irish Province News 9th Year No 2 1934
Obituary :
Father James Farrell

Mr. G. Ffrench, who knew Father Farrell intimately, has kindly sent us the following :
Father Farrell was born 27th July, 1894. He came first into touch with our people when, in 1908, he went to Mungret from his home in Borrisokane, Co. Tipperary.
School friends remember him as taking a full part in the life of the School, prominent at work, in games in the plays. Here as everywhere, he was liked by everyone. He was a Sodalist and became Prefect of the junior Apostolics. In 1912 he began his noviceship in Tullabeg, and in 1914 passed on to Rathfarnham, where he did a year's rhetoric previous to attending the University for three years. He took a classical degree, won prizes, and was the first to preach at the Castle the Latin sermon on St. john Chrysostom. He returned to Mungret in 1918, taught there for two years, and in 1920 was on the status for Philosophy at Milltown. However, the lung trouble, which eventually carried him off, had appeared, so a period of rest at Petworth and private study were decided on.
The hoped for improvement was not shown, and in 1921 he went to Australia. He never came home, but during his long absence never lost touch with his contemporaries. He wrote long, bright letters, full of humour, even in the last weeks of his life.
During his thirteen years in Australia he managed, despite some relapses, not only to complete his priestly studies, but to do valued work in the Colleges. In 1924, 1926 and 1931 were more periods in hospital or the Blue Mountains. His active service consisted in being II Div. Prefect in Xavier in 1922 and 1923, Prefect in Studley Hall for a time in 1925, III Div. Prefect in Riverview for the second half of 1928, I Div. Prefect there for the two years 1929, 1930. For the rest of the time he was mostly in Riverview studying privately and doing some light work in the school.
He was ordained on August 15th, 1947, by the Apostolic Delegate, Archbishop Cattaneo, at Pennant Hills, the Redemptorist theologate, near Sydney. A serious relapse at the end of 1930 sent him again to the Blue Mountains, whence after a year, he went to Sevenhills. But the last decline had set in, and after lingering for two years, unable to say Mass in the last months, he died on December 27th, 1933. Such was his life.
Given health and the opportunities normal in the Society, Father Farrell, with his fine mind, his strong and balanced character, his discernment shrewd and kindly, his wide sympathy, his genuine spirituality would have done rare work for God. One is apt to estimate him, like all men whose gifts are largely frustrated, by what he would have done in other circumstances. There is no need to do so. Merely to have borne his physical sufferings with resignation would have been a life not lived in vain. To have made one's way through philosophy and theology to the priesthood without the usual helps and in infirmity to have, furthermore, lent an ever willing always capable hand where help was needed, would have been a stewardship many would have been glad to account for. To have done all this with a disregard of self that was utter, with no suggestion of the extraordinary, still less of the heroic or of the tragic with an exquisite simplicity, with the cheerfulness of a boy, with the courage of a man - that is what Jimmy Farrell did. That is why his brethren gave him their affection, his superiors their trust, his boys their reverence.
And they did revere him. The seniors were old enough to suspect how much all he did for them was costing him. He was popular and had good order. Even the younger boys felt “he was too decent a man to muck-up on”. One of his boys wrote of “his gentleness and kindliness.........He was always the same........approachable.......made us feel he was interested in us personally, the muff felt he was someone after all whenever he had a talk with Father Farrell.”
The last words of one of his letters will best enshrine his memory for us. “I have not said Mass since July - God help me - but D.V., I hope to gather my energies together again soon and say a few more Masses of thanksgiving for God’s Goodness”.
His Grace the Most Rev. Dr. Killian, Coadjutor Archbishop of Adelaide, presided at Father Farrell's obsequies, and at the conclusion of the Mass addressed the congregation. He referred to the fact that Father Farrell, like himself, was educated at Mungret College, as well as some priests present and many more in the far flung Diocese, who were not there because the distance made it impossible. He stressed the admirable patience of Father Farrell, his zeal, which even in his sickness, urged him constantly to be doing any little thing he could to help on the spread of the Kingdom of Christ on earth. Especially noted, too, by him was the constant cheerfulness of Father Farrell, how always he was not merely one of an assembly of gathered friends, but the like of that gathering with his wit, banter, interesting conversation and deep sympathy, his grasp of the important aspects of any question under discussion, and the edification he carried about with him, a kind of spiritual aroma shed round him, coming from his soul filled with sanctifying grace.
“Everywhere he went”, said His Grace, “he came like a ray of sunshine fit to pierce the deepest fogs or clouds of depression. He was a model priest, and though cut off in the years when men reach their prime, God surely knows that he had served Him as a faithful servant, and in the short span allotted him, had fulfilled the works of a long life, and though now we pray for him, we cannot but feel that he personally has little need of our prayers, but that, if God so willed, the graces that such prayers win for him will be there as a reservoir of grace for Father Farrell to dispense, through God's hands, to those objects and persons which were his special care on earth and will still remain so to him in heaven.”
After his affecting discourse, His Grace gave the Final Absolution, and the remains of Father Farrell were placed beside those of the great pioneers, Fathers Tappeiner, Pallhuber and Rogalski. The comrade we loved so well lies awaiting his Resurrection in one of the holiest spots in Australia.

◆ The Mungret Annual, 1934

Obituary

Father James Farrell SJ

It is with sincere sorrow that all his contemporaries will read of the death of one, they all knew as a genuinely holy and lovable character, Father Jimmie Farrell.

He was born at Terryglass, Co. Tipperary, in 1894, and came to Mungret in 1909.. Having matriculated there, he passed on to the Jesuit noviceship at Tullabeg in 1912. After the usual two years of noviceship, he passed on to Rathfarnham Castle, where he spent three years, taking out his BA degree in 1918. Instead of going on to Philosophy, as is the usual course, he was sent down to Mungret to teach. This, evidently, was owing to some weakness of health or tiredness of head following on the sustained years of intense study. In September 1921, he was sent to Australia with the idea that the warmer climate would be more beneficial to his health. Superiors there allocated him to Xavier College, Melbourne, where, besides teaching, he filled the exacting post of Prefect of Discipline and succeeded in combining strict fulfilment of his duties with the winning of the affections of the boys a rare accomplishment and an eloquent testimony of his character.

In 1925 he was transferred to Sydney. Having concluded his Theological studies, he was ordained to the priesthood by His Excellency, Dr Cattaneo, Apostolic Delegate, at the Redemptorist House of Studies, Pennant Hills, on August 15th, 1927. He was appointed First Prefect at Riverview College, Sydney, in 1929. Here he laboured until 1932, when he was advised by his doctor to take a good rest. His zealous fulfilment of his duties had not been calculated to give his delicate constitution that care and attention it needed. At St Aloysius', Sevenhills, he improved somewhat, for a time, owing to the change of air and his healthy surroundings. But it was only for a time. God had found him ripe for his reward, and he passed away, rather suddenly, in the early hours of the morning of Wednesday, 27th December, 1933.

It is no polite conventionalism to say that Father Jimmie was a holy and a lovable soul. Any one who lived with him will say that and mean it. His was a life of steady, unobtrusive, cheery, self-sacrificing lab our. That the sincere and solid nature of his service was not unnoticed or unappreciated is testified by the numerous and representative gathering that assembled for his Obsequies. His Grace, the Most Rev Dr Killian, Coadjutor Archbishop of Adelaide, presided in person and preached his Panegyric before giving the Final Absolution.

“Everywhere he went”, said His Grace, “Father Farrell came like a ray of sunshine to pierce the deepest fogs or clouds of depression. He was a model priest, and, though cut off in the years when men reach their prime, God surely knows that he had served Him as a faithful servant”.

Father Farrell lies buried in the vault beside those Jesuit pioneers of Australia, Fathers Tappeiner, Pallhauber and Rogalski. May he rise with them, in the end, to enter on his glorious reward!

Born: 19 June 1932, North King Street, Dublin City, County Dublin
Entered: 07 September 1955, St Mary's, Emo, County Laois
Ordained: 28 July 1967, Milltown Park, Dublin
Final Vows: 02 February, Gonzaga College SJ, Dublin
Died: 30 April 2024, Cherryfield Lodge, Dublin

part of the Gardiner Street community at the time of death

Father was employed at a chemical manufacturing company and died in 1955. Family lived at Mountjoy Square, Dublin.

Three brothers and two sisters.

Educated first at a Convent school and then at St Vincent’s, CBS, Glasnevin. He finished school in 1947 and worked for an Insurance company for three years. He attended McNally’s College at night and matriculated from there in 1954

Born: 01 August 1859, South Great George’s Street, Dublin , County Dublin
Entered: 07 September 1877, Milltown Park, Dublin
Ordained: 23 September 1888
Final Vows: 02 February 1897, St Francis Xavier, Gardiner St, Dublin
Died: 20 August 1938, St. Vincent's Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Early education at Carmelite Academy Dominick Street, Dublin and St Stanislaus College SJ, Tullabeg

by 1888 at St Beuno’s Wales (ANG) studying

Irish Province News 13th Year No 4 1938

Gardiner St :
Father Charles Farley, who had been failing visibly for over a year, was called to his reward on August 20th at 6.5 a.m., passing away peacefully after some days of semi-consciousness. He leaves a splendid record of fruitful labor behind him, For years he was the popular men's confessor in the church. He was indefatigable in his faithful and prompt attention to the “BOX”. Succeeding the gigantic and stentorian Father Bannon, to whom he was a marked contrast in many ways, Father Farley did not seem likely to prove suitable as Director of the Commercial Sodality. His heart was in the work, he lived for those men, his genial personality and unceasing solicitude for every individual in the Sodality - he knew every member by name - overcame his heavy handicap of delicate health and diffidence in public speaking. A very large body of Sodalists attended on August 21st at the 8 o'clock Mass
to offer the Holy Communion for the repose of his soul. In the afternoon when the remains were received in the church a larger body assembled to recite the Rosary. At the Office and Requiem and even at the graveside, hundreds of Sodalists, leaving their business, were present to pay their last tribute of respect to the venerable Spiritual Director who had served them loyally for nearly thirty years. R.l.P.

Irish Province News 13th Year No 4 1938

Father Charles Farley died at St. Vincent's, Dublin, on Saturday 20th August, 1938

Irish Province News 14th Year No 1 1939

Obituary

Father Charles Farley

1859 Born 1st August, Dublin
1877 Entered Milltown, 7th September
1878 Milltown, Novice
1879 Milltown, Junior
1880 Milltown, Philosophy
1882-85 Tullabeg, Prefect
1886-88 St. Beuno's, Theology
1889-91 Tullabeg, Min. Proc., etc
1892 Mungret, Min
1893-94 Belvedere, Min., Adj. Dir., Messenger, e tc
1895 Tullabeg, Agit. 3. Prob
1896-1900 Belvedere, Min, Doc., Praef. Sod. for Boys, etc
1901-03 Gardiner St., Min., Proc., Edit. “Memorials”
1904 Crescent, Min., Proc., Doc., Praes. Sod. for. Boys
1905 Belvedere, Min. Proc., Edit “Messenger”, and “Madonna”
1906-08 Clongowes, Proc. Cons. dom, etc,, etc
1909-10 Clongowes, Proc. Cons. do., Praef. Spir
1911-38 Gardiner St., Praes. Sod., Pro vir. mercan, Edit “Memoriales”.
He was Proc. Prov. from 1913 to 1924. Besides doing the ordinary work of the Church he was, at times, Proc. dom. Conf. N. N., Cons. dom.. etc.. etc

Father Farley died at St. Vincent's, Dublin, Saturday, 20th August, 1938

Father Campbell has kindly sent us the following :
It is not easy to give an account of Father Farley's life before his final appointment to Gardiner Street, owing to the fact that he held so many offices in all the Houses of the Province with the exception of Galway.
Father Farley was born in Dublin, August 1st, 1859, and was educated at Tullabeg, where he had as companions Father Thomas Murphy, who predeceased him by about two years, and Father James Brennan, still happily with us.
He entered the Society at Milltown Park, September 7th, 1877 where he remained for the Noviceship, Juniorate, and Philosophy, at the end of which he was Prefect at Tullabeg for four years. In 1886 we find him at St; Beuno's for Theology and was ordained there two years later. If he had lived two months longer he would have celebrated his priestly Golden jubilee.
Returning to Ireland, he was Minister at various times in Tullabeg, Mungret, The Crescent, Belvedere (three times), Gardiner St. , at Clongowes, Spiritual Father for a couple of years, and in Gardiner St. for seven years Proc. Prov., and for some time he assisted in the “Messenger” Office.
But the real work of his life was the direction of the Commercial Sodality. This Sodality was established by Father Bannon, and on his death, in 1914, its direction fell to Father Farley. This was the great work of his life, into which he put all his energy for 27 years. He was never known to be absent from the various meetings of the Sodality, He so arranged his Retreats, vacation, etc as to enable him to meet the Sodality on every occasion when they assembled. He knew every member by name and was indefatigable in looking them up if they happened to be absent any length of time. When any one was unwell he made it his business to call and inquire for him, and all this in spite of his very delicate health.
The Civic Guards seem to have been his special friends. With them as also with the Tram Conductors he always had a cheery word when he met them. The writer of these lines was frequently asked, especially in shops “How is Father Farley? What a kind gentleman he is. Pity his health is so poor”
As long as health allowed him, he was to be found in the church during the hours appointed for confessions, and every morning he was in his confessional for half an hour before breakfast. In spite of many difficulties “he did wonderful things in his life”. A faithful servant of God and man. RIP

◆ The Clongownian, 1939

Obituary

Father Charles Farley SJ

Last year we congratulated Father Farley on the celebration of his Diamond Jubilee as a member of the Society of Jesus, this year we had hoped to still further felicitate him on his Golden Jubilee as a priest, but the Great High Priest called him to Himself. Father Farley died at St Vincent's Hospital, Dublin, on the 20th August, 1938.

Father Farley was born in Dublin, August 1st, 1859, and entered Tullabeg as a small boy of ten years in 1869. He had as companions there the late Father Michael Browne and Father Tom Murphy and two other members of the Society, who are still happily with us, Father N J Tomkin and Father James Brennan.

On September 7th, 1877, Father Farley entered the Society at Milltown Park where he remained for the Noviceship, Juniorate and Philosophy, at the end of which he was Prefect in Tullabeg for four years. In 1886 we find him at St. Beuno's for Theology and there he was ordained two years later,

In the following years we find him holding various posts in Tullabeg, Mungret, Sacred Heart College, Limerick, Belvedere, and Clongowes and another seven years in Gardiner Street, Dublin. He also assisted for some time in the Messenger Office.

But the real work of his life was the direction of the Commercial Sodality. This Sodality was established by Father Bannon, and on his death, in 1914, its direction fell to Father Farley. This was the great work of his life into which he put all his energy for twenty seven years. He was never known to be absent from the various meetings of the Sodality. He so arranged bis Retreats, vacation, etc., as to enable him to meet the Sodality on every occasion when they assembled. He knew every member by name and was indefatigable in looking them up if they happened to be absent any length of time. When any one was unwell he made it his business to call and inquire for him, and all this in spite of his very delicate health.

The Civic Guards seem to have been his special friends. With them, as also with the Tram conductors he, always had a cheery word when he met them.

In fact, we might say that Father Farley had a cheery word for everyone and the very first time you met him you felt that here was a real friend, one who would always think well of you no matter what happened.

As long as health allowed him, he was to be found in the church at Gardiner Street during the houars appointed for confessions, and every morning he was in his confessional for half an hour before breakfast. In spite of many difficulties “he did wonderful things in his life”; a faithful servant of God and man. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Charles Farley (1859-1877)

Born in Dublin and educated at Tullabeg College, entered the Society in 1878. He was ordained in 1888. In the years following his studies, he was assigned to the post of minister in various houses and spent one year at the Crescent, 1904-05. His long connection with Gardiner St began in 1911 when he took charge of the commercial sodality. He was one of the most beloved priests ever associated with Gardiner St church.

Born: 1602, Limerick City, County Limerick
Entered: 07 September 1623, Villagarcía, Galicia, Spain - Castellanae Province (CAST)
Ordained: 1635, Salamanca, Spain
Final Vows: 1643
Died: 04 May 1646, Kilkenny City, County Kilkenny

First Vows 03 April 1625
1627-1628 Teaching Grammar at Soria or Numancia (CAST)
1637 On Mission (?)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1635-1637 Professor of Humanities in Ireland

◆ Fr Francis Finegan SJ :
1625 After First Vows was sent to Soria for Regency. He then completed his studies at Royal College Salamanca and was Ordained there 1635
1635 Sent to Ireland and probably to Kilkenny, though no account of his ministry in Ireland has survived
1637 Was in poor health by made Final Vows 1643 and died in Kilkenny 04 May 1646.

Born: 1648, Limerick City, County Limerick
Entered: 08 May 1673, Seville Spain - Baeticae Province (BAE)
Died: 03 September 1689, Limerick Residence, Limerick City, County Limerick - Baeticae Province (BAE)

1646 Sacristan Limerick
1673 Porter and Procurator Limerick
1675-1682 In Irish College Seville

◆ Fr Francis Finegan SJ :

Related to Stephen Rice

Ent as Brother

1682 As he was heir to a considerable inheritance he sought and received the General’s permission to return to Ireland and claim it (Fr General’s approval 24 October 1682). he remained in Limerick until his death 03 September 1689

Born: 12 March 1914, St Attracta Road, Cabra, Dublin, County Dublin
Entered: 14 August 1934, St Mary's, Emo, County Laois
Final Vows: 02 February 1945, Clongowes Wood College SJ

Left Society of Jesus: 12 August 1949

Parents were Patrick, who worked on the railways and Alice (Duignan)

Two brothers and three sisters.

Baptised City Quay, Dublin, 13/03/1914
Confirmed by Dr Byrne of Dublin at St Andrew’s, Westland Row
(at time of confirmation was living at Hanover Street, Dublin)

Educated at St Andrew’s NS, Westland Row, Dublin
At time of entry was working in the plumbing trade working for P E Olin, Pearse Street, Dublin

1936-1938: St Mary's, Emo, Novitiate
1938-1940: Belvedere College SJ, maintenance
1940-1943: St Mary's, Emo, maintenance
1943-1945: Mungret College SJ, maintenance
1945-1949: Clongowes Wood College SJ, maintenance

In 1973 Brother Guidera reports that he called to Tullabeg in 1962 and at the time was working at Dundalk Gas Works. He was then married

Born: 18 August 1875, Dublin City, County Dublin
Entered: 11 November 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 August 1909, Milltown Park, Dublin
Final Vows: 02 February 1911, Mungret College SJ, Limerick
Died: 17 September 1937, St Vincent’s Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Educated at Belvedere College SJ

by 1898 at Enghien, Belgium (CAMP) studying
Came to Australia for Regency 1899
by 1910 at Drongen, Belgium (BELG) making Tertianship
by 1927 at Leeds, Yorkshire (ANG) working
by 1928 at Holywell, Wales (ANG) working

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Fallon entered the Society in November 1893. In the later part of 1899 he was sent to Australia where he taught at St Aloysius' College, 1900-02. In 1903 he was involved in a reorganisation of the Jesuit scholastics in Australia and was moved to Riverview. From there he went to Xavier, 1904-06, where he taught and assisted with the boarders.

◆ Irish Province News
Irish Province News 13th Year No 1 1938
Father John Fallon
1875 Born, 18th August, in Dublin, Educated at Belvedere
1893 Tullabeg, Novice, Entd. 11th Nov
1895 Tullabeg, Rhetoric
1897 Enghien, Philosophy
1899 Sydney (Australia), St. Aloysius, Bourke St., Doc., etc
1902 Sydney, House of Exercises. Ad. disp. P, Superioris, with 10 others
1903 Sydney, Riverview, Doc., care of boats
1904 Melbourne, Kew, Doc., etc
I906 Milltown, Theol. , Ordained, 1909
1909 Tronchiennes, Tertian
1910 Mungret, Doe., etc
1914 Crescent, Doc. Open., etc
1919 Rathfarnharn, Miss. Excurr, Conf. N.N
1921 Galway, Doc. Oper. Exam. and. N.N
1922 Mungret, Doc. an, 20 Mag. , Conf. NN. et alum
1925 England-Leeds, Liverpool, Prescot, Oper
I927 N. Wales, Holywell, Oper
1930 Milltown, Trod. exerc. spir
1931 Milltown, Trad. exerc. spir., Adj. dir. dom. exerc
1932 Gardiner St., Oper., Dir. School, S. F. Xavier
1935 Gardiner St., Oper., Dir. School, S. F. Xavier, Penny dinners
1937 Died at St. Vincent's, Dublin, Friday, I7th Sept.-R.I.P

As may be gathered from the above, Father Fallon's 44 years in the Society is an excellent example of the life of a Jesuit “Operarius”. There was nothing outstanding in it, nothing remarkable, Unless indeed the performance of all his duties faithfully and well, over such a long period is remarkable enough and Father Fallon did that.
He was naturally very reserved, and that fact had to be taken into account when dealing with him. He was straightforward and honest. In religious life he was very exact, very careful in dealing with others, never saying anything against charity, was always in the right place and time for every duty. To the Confessional he was most attentive, indeed it is quite certain that his attention was such that it hastened his death.
During his College career he had to deal chiefly with the lower classes. When he went to Gardiner Street he got charge of the choir, but the object of the appointment was to preserve order for Father Fallon was not a musician, the technical part was done by the Organist, He took a more active part in dealing with the Catechism class held in Gardiner Street every Sunday after last Mass. Besides appointing a number of excellent young men and girls to teach the classes, he gave an instruction every Sunday when their work was done.
He was also quite at home in dealing with St. Francis Xavier's National School, and gave the children frequent instructions. Finally, he effected many first-rate and far-reaching changes when managing the Penny Dinners.
In a word, Father Fallon's life was spent in dealing with the less attractive works of the Society. But he did these works well and is now, please God, reaping his reward.

◆ The Belvederian, Dublin, 1937

Obituary

Father John Fallon SJ

Less well known to Belvederians was a relative of the doctor’s, who was also Belvedere boy. Father John Fallon SJ, was born in 1875, and was eucated entirely at Belvedere till the year 1893, when he entered the Jesuit novicehip, but though he taught for many years in our southern colleges and laboured for still more on the mission staff, and since 1932 in Gardiner Street, strangely enough, he was never one of the Belvedere community, yet he retained a real affection for the school and a gratitude to its training, as the present writer can testify. His own exact and devoted life was a credit to his school. For some years before his death, as manager of the Gardiner Street Schools, he had an oppotunity to put at God's service his own talent for bringing young souls to God, and I leading children to piety and discipline by interest and affection.

◆ Mungret Annual, 1938

Obituary

Father John Fallon SJ

Father Fallon was born in Dublinin 1875, and was educated at Belvedere College. He entered the Society of Jesus in November, 1893. When he had completed his philosophical studies, he went to Australia and was appointed to the teaching staff of St Aloysius and St Ignatius, Sydney, and later on at Xavier, Melbourne. He returned to Ireland for his theological studies, and was ordained at Milltown Park in 1909. His priestly life was spent in teaching and in giving missions and retreats. During his period of residence in England he was attached to the church of the Society of Jesus in Leeds; and for three years was parish priest of Holywell, North Wales.

Father Failon was a member of the teaching staff in Mungret from 1910 to 1914; and in 1922 he returned to the College to take charge of the Study, a post which he filled for three years. Although Father Fallon was of a retiring disposition, the boys quickly came to know and appreciate his kindliness of heart. He would never tolerate any nonsense, but at the same time knew how to temper justice with mercy.

In 1932 Father Failon was attached to the Church of St Francis Xavier, Gardiner Street, Dublin. Early last year he contracted a serious malady, and after a short illness he died on September 17th, 1937. May he rest in peace.

LD

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father John Fallon (1875-1937)

A native of Dublin and educated at Belvedere College, entered the Society in 1893. His regency was spent in the Jesuit College in Australia. He made his higher studies in Belgium and Milltown Park where he was ordained in 1909. Of his eleven years as master in the colleges, five were spent in the Crescent, 1914-1919. The remaining years of his life were spent as missioner, retreat-giver, or church-worker at Gardiner St, Dublin.

Born: 05 February 1874, Galway City, County Galway
Entered: 07 September 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 10 August 1909, Valkenburg, Netherlands
Final Vows: 02 February 1911, St Francis Xavier, Gardiner Street, Dublin
Died: 25 January 1958, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Transcribed : HIB to ASL 05 April 1931

Father Provincial of the Irish Province of the Society of Jesus : 22 February 1922-1931.
John Keane was Vice Provincial for [six] months while Fr Fahy was in Rome from Sep. 1923 – [Feb.] 1924.
Vice Provincial - Australian Vice-Province 05 April 1931

by 1904 at Valkenburg, Netherlands (GER) studying
by 1906 at Leuven, Belgium (BELG) studying
by 1913 at Linz Austria (ASL) making Tertianship
Provincial 25 February 1922
Vice-Provincial Australia 05 April 1931

◆ HIB Menologies SJ :
Note from Thomas Maher Jr Entry
He died at the residence of his sister in Thurles 12 February 1924. During his illness the local clergy were most attentive, visiting him daily as his end drew near. He was also frequently visited by the Provincial John Fahy.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Early education was at Coláiste Iognáid Galway before Entering at S Stanislaus College Tullabeg 1891.

He studied in Ireland, Netherlands and Belgium and was Ordained 1909.
1912-1913 He made Tertianship at Linz Austria
1914-1919 He was at Belvedere College, Dublin as Prefect of Studies [then Rector]
1919-1920 He was appointed Rector of Mungret College Limerick
1922-1931 He was appointed Provincial of the Irish Province
1931-1947 He was appointed first Vice-Provincial of Australia, after which he became Master of Novices and then Tertian Instructor (1941-1947)
1947-1958 He was sent to St Ignatius College Norwood as a curate, and he died there.

He was held in such high esteem that he attended four General Congregations of the Society of Jesus, the last of which was in 1957, and this was a record in the Society.

He was one of the most remarkable men to have worked in Australia. During his Provincialate in the Irish Province he built the Rathfarnham Castle Retreat House and Juniorate, and the Irish Mission to Hong Kong was established. In Australia he built Loyola College Watsonia during the depression years, and later Canisius College Pymble.

He was a typical administrator with strength to complete his vision. He did not find decision making difficult. He was also a shy, reserved man, with whom it could be difficult to make light conversation. Some found him forbidding and lacking personal warmth. But, he was a solidly spiritual man and very understanding of one’s problems once rthe ice was broken. He probably found it hard to simply be an ordinary Jesuit in community once he left high office, but he did try to be genial and affable. It was probab;y also difficult for ordinary Jesuits to relate to him in any other way than that of his being a Superior.

Note from Jeremiah Sullivan Entry
The province liked him more than either his predecessor, William Lockington, or his successor, John Fahy

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from John Neary Entry
In 1926 Fr John Fahy appointed him and George Byrne to respond to the request from Bishop Valtora of Hong Kong for Jesuit help.

◆ Irish Province News
Irish Province News 7th Year No 2 1932
Australia :
Fr J. Fahy, late Irish Provincial, and first Provincial of the new Vice-province of Australia, tells us about impressions made on him by the people of his new home
“I have been in this country about a month, and ever since my arrival I have been really amazed at several things. One of them is the amazing progress and power of the Catholic Church in Australia. We had heard in the Old Land, and had frequently read about your doings, about your love for the Faith, your devotion to your pastors,but really the sight of what you are doing far surpasses anything that we read in our newspapers.
Another thing that surprises me is the readiness of many to help the next man, that I am told, is a characteristic of the Australian people.
Not many days ago I was leaving Sydney and I had a letter to post. It was raining fairly heavily, and as I was going to the station by car. I thought I would stop and risk getting wet while rushing into the Post Office. I had just pulled up at the herb when a man rushed out from a near by doorway, and, though he did hot know who I was, and no doubt did not care, said “ Don't come out into the rain, I will post your letter for you.” That, I think, is typical of the prompt readiness with which the average Australian desires to help his fellows.

Irish Province News 20th Year No 2 1945

Australia :
Fr. John Fahy, Provincial of Ireland 1922-23), was appointed Tertian Instructor of the Vice-Province of Australia, this year, and began work on February 15th. The Long Retreat, made by fourteen Fathers, commenced soon afterwards.

Irish Province News 21st Year No 4 1946

GENERAL CONGREGATION :

Letters :

Fr. John Fahy, to Fr. Vice-Provincial, 10-9-46 :
“Your three Electors are flourishing, notwithstanding a fierce sirocco which has been burning the Romans ever since our arrival. All the Electors have now arrived, with the exception of four : Lithuania, Romania, Croatia and one German. To-morrow we begin our quattriduum, all - I think - feeling confident of Divine Help and Guidance. Rome is filled with men and women, all come for General Chapters, so we live in an election atmosphere”.

Province News 33rd Year No 2 1958

Obituary :

Fr John Fahy (1874-1958)

Fr. Fahy was born and brought up in Galway. He got his early education at St. Ignatius' College and entered the Society in, 1891.
In 1893 he went to the Juniorate at Milltown Park. In the following year, when I went there, I began to appreciate more and more his unselfish kindness and readiness to help, and his clearness and accuracy of mind. In some ways he was exceedingly simple. For instance, in the autumn of 1895, Fr. Sutton, who had just taken over the command of Milltown Park, summoned a meeting of Theologians and Juniors, proclaimed a severe code of laws, and invited questions. The theologians proceeded to ask a number of very ingenious questions, each tending to confuse the issues more and more, and to make our obligations less and less clear. The one person (apart from Fr. Sutton) to whom it would not appear that this result was intentional was John Fahy. He stood up and said : “Father, in order to be perfectly clear, is it this, or this, or that?” And, of course, it was that; all the clouds were swept away, and John was quite unconscious of the furious glances directed at him!
Towards the end of 1895, the Juniors were transferred to Tullabeg, and Mr. Fahy went with them to teach Mathematics and Physics. He remained with them until 1898, when he was sent to teach the same subjects at Clongowes. In 1901 he returned to Tullabeg as “Min. Schol. Jun”, and Prefect of Studies of the Juniorate.
In 1903 he went to Valkenburg in Holland, then the house of Philosophy of the German Province; Bismarck's ban on the Society was still in force in Germany. In 1905 he went to Louvain for Theology, was ordained in 1908, finished his course the following year, and went to Linz for his Tertianship in 1909-10. He left everywhere a high reputation both for character and scholarship. On his return to Ireland in 1910, the Provincial, Fr. William Delany, wanted to make him Master of Novices. This caused him much alarm, and he persuaded Fr. Delany to look elsewhere. He was sent to Belvedere, first as Prefect of Studies, then as Minister and in 1913 as Rector. His time in Belvedere, ending in 1919, was a period of steady advance in the fortunes of the College.
One day during the rising in Easter week, 1916, some of the front windows of Belvedere were shattered by a volley from a company of soldiers in Great George's Street. Fortunately the community were at lunch, and the refectory was at the back of the house. Fr. Fahy opened the hall door, walked down to the soldiers and explained to them the mistake they were making. He also pointed out some other houses, such as the Loreto Convent, from which they need not fear any sniping. He also, during those days, drove a number of food vans, whose ordinary drivers shrank from coming into the zone of fire.
In 1919 he was appointed Moderator of the Mungret Apostolic School, and in the following year he became Rector of the College. In 1922 Fr. General appointed Visitors to all the Provinces of the Society, and Fr. W. Power, Visitor to Ireland, appointed Fr. Fahy Provincial.
His Provincialate (1922-31) was a period of considerable advance for the Province and of much promise for the future, a promise which, God be thanked, is being realised. In the early days of his generation, foreign missions were for us little more than a fairy tale, true, no doubt, but remote from experience. Fr. Fahy, when the prospect of the Hong Kong mission appeared, succeeded in conveying his own enthusiasm to the Province. In choosing a Superior he looked for and found a man of courage and enterprise who was ready to go ahead and take risks. A few years later the question of taking on a district in China itself arose at a Provincial Congregation. China was being overrun by the Japanese at the time, and there was much confusion. of opinion. When everyone else had spoken, Fr Fahy stood up in his turn. He made no attempt to press his point, but very simply stated the case as he saw it. He got a practically unanimous vote. The same thing happened when the question arose of making the Australian mission independent of the Irish Province. Nobody, Australian or Irish, seemed to know what to think. Once more when, Fr. Fahy had spoken the vote was unanimous. I think it was on that occasion that Fr. Thomas Finlay remarked : “That's the greatest Provincial I have known”.
When the Australian mission became first a Vice-Province and then a Province, Fr. Fahy was its first Superior. Under his guidance it made remarkable progress, which it has continued to make under his successors; in fact, in spite of the very satisfactory increase in the numbers of the Province, it is difficult to find men to fill all the openings that present themselves.
He conducted a Visitation of the Philippines which, I have heard, bore excellent fruit.
In recent years he had been acting as a curate, and it is said that the children in the streets used run to greet him; which shows that his generous and kindly heart had succeeded in conquering his reticence. The feeling of his brethren towards him was shown by their electing him, at the age of eighty-three, to represent them at the General Congregation.

◆ James B Stephenson SJ Menologies 1973

Father John Fahy SJ 1874-1958
The name of Fr John Fahy is revered not only in the Irish and Australian Provinces, but throughout the Society in general.This reputation he acquied from his participation in Genereal Congregations. It was remarkable how in any discussion, Fr Fahy would sum up the matter in dispute in a few clipped, concise words, and give a solution, which always won approval and carried the day.

He was born in Galway in 1874, and educated at St Ignatius, entering the Society in 1891. The greater part of his studies were done abroad.

When Fr William Power was made Visitor to the Province in 1922, he appointed Fr Fahy provincial. His term of office lasted until 1931, and during that time great expansion took place. We acquired our foreign Mission in Hong Kong, the retreat House at Rathfarnham was built, Emo Park was bought and a great increase in the number of novices took place. Fr Tom Finlay said of him “that was the greatest Provincial he had ever known”.

When Australia became a Vice-Province in 1931, Fr Fahy went out there as Superior. The rest of his life he devoted to Australia, as Superior, Master of Novices, Master of Tertians.

In 1937 he was appointed Visitor to the Philippines.

At the age of 83, he was chosen by his brethren in Australia to represent them at the General Congregation.

After such a life of outstanding work for God and the Society, he died on January 25th 1928. He was a man of great judgement, of vision, of courage and constancy in carrying out what he had planned.

◆ The Belvederian, Dublin, 1958

Obituary

Father John Fahy SJ

Fr John Fahy who has died in Australia was successively during the years 1910 to 1919, Prefect of Studies, Minister, and from 1913, Rector of Belvedere, His time here. in these various offices was a period of steady advance in the fortunes of the house.

We are told that one day during the rising in Easter Week, 1916, some of the windows of Belvedere facing George's Street were shattered by a yolley from a company of soldiers. The Community were at lunch in the back of the house and so, fortunately, no one was hurt. Fr Fahy opened the hall door, advanced towards the soldiers and explained to them the mistake they were making. He also pointed out some other houses, such as the Loreto Convent, from which they need not fear Sniping. During those troubled times he frequently drove a number of food vans, whose ordinary drivers shrank from entering the firing zones.

In 1922 he was appointed Provincial of the Irish Province. He held this office until 1931. During those years he made many important decisions, chief among which were the foundation of the Mission in Hong Kong, the decision to make the Australian Mission independent of the Isish Province. In matters such as these he was clear headed and decisive. It was as a result of such an occasion that Fr Tom Finlay declared about Fr. Fahy: “That's the greatest Provincial I have known”.

When the Australian Mission became first a Vice Province and then a Province, Fr. Fahy was its first Superior. Under his guidance it made the remarkable progress, which it has continued to make over the years; in fact, in spite of the satisfactory increase in numbers of the Province, it is difficult to find men to fill all the openings that present themselves.

In recent years he had been acting as a Curate and it is said that the children in the streets used to run out to greet him when he appeared; which goes to show that his kindness of heart had at last conquered his characteristic reticence. At the age of eighty-three the seal was placed on his life of service to the Society of Jesus, when his brethren showed their confidence in him by electing him to represent them at the General Congregation.

Born: 07 February 1899, Castlebar, County Mayo
Entered: 04 January 1919, St Stanislaus College, Tullabeg, County Offaly
Died: 01 February 1919, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
He had his early education at Mungret and was a very promising student.
His death was sudden and unexpected and due to an attack of meningitis.
His remains were buried at his family burial place in Castlebar.

◆ Fr Francis Finegan : Admissions 1859-1948 - Died 01 February 1919 as a result of complications due to influenza.

◆ The Mungret Annual, 1919

Obituary

Michael Fahey nSJ

It is with sincere regret that we chronicle the death of Michael Fahey, which took place at the Jesuit Novitiate, Tullabeg, February 1st, 1919. It was only in September, 1917, that Michael came to Mungret, but in the slıort time that he spent in our midst he had endeared himself to all his fellow-students. Last January he joined the Society, and commenced his noviceship at Tullabeg. Possessed of exceptional abilities, he gave promise of a most useful career as a member of the Society of Jesus. But death intervened, dispelling the high hopes that had been entertained by all who had known him intimately. He was buried in the cemetery of his native town of Castlebar. To his bereaved parents we tender our sincere sympathies in their great sorrow. RIP

Born: 04 September 1907, Lamerdingen, Bavaria, Germany
Entered: 28 April 1927, Feldkirch, Vorarlburg, Austria - Germaniae Superiors Province (GER S)
Ordained: 28 August 1938
Final Vows: 15 August 1944
Died: 12 May 1969, Augsburg, Germany - Germaniae Superiors Province (GER S)

by 1932 came to Tullabeg (HIB) studying
by 1940 came to Belvedere (HIB) teaching
by 1941 at Rathfarnham (HIB) making Tertianship
by 1942 at Milltown (HIB) working and studying 1941-1946
by 1947 at Mungret (HIB) teaching 1946-1948

◆ Irish Province News

Irish Province News 21st Year No 4 1946

Mungret College, Limerick :
Fr Fackler on the request of the Bishop of Raphoe spent the month of September as Chaplain to the German children at Killybegs, Donegal. The month was a very busy one for him, but he feels that it was well worth while. His Lordship sent a letter of thanks and very high praise on Fr. Fackler's return.

Born: 17 May 1913, The Bungalow, Tralee, County Kerry
Entered: 01 February 1934, St Mary's, Emo, County Laois
Ordained: 31 July 1945, Milltown Park, Dublin
Final Vows: 02 February 1948, Clongowes Wood College SJ
Died: 13 March 1971, St Ignatius, Lower Leeson Street, Dublin

Entered 01 February 1931 - Left 01 May 1933 - Re-entered 01 February 1934;

Younger brother of Joe Erraught - RIP 1974

Parents living supported by private means. Father was Master of Tralee Workhouse.

One older brother and one older sister.

Early education was at a Convent school in Tralee and then at St Mary’s CBS Tralee, County Kerry

Studied BA at UCD
Tertianship at Rathfarnham

◆ Irish Province News
Irish Province News 46th Year No 3 1971
Obituary :
Fr Michael Erraught SJ (1913-1971)

Fr Michael Erraught died in Dublin after an intermittent series of alarms patiently accepted. His health began to give cause for anxiety when he was engaged on the mission staff, attached to Tullabeg as a base.
His fine upstanding frame and the intensity of his application to work - agere quod agis made too many demands and the recurrence of a heart complaint at Tullamore, Galway and finally Leeson Street followed by tedious convalescences came to an issue on March 13th. Fr Joe, his brother, naturally would have desired to be near him more continuously in the last days but a mission in which he was engaged in the Crescent precluded more than a fugitive visit; Michael's strong family affection deprived of this solace was indulged partly by the devoted attention of their only sister, Mrs McSweeney, to whom and to Joe we offer sincerest sympathy.
Michael followed Joe to the novitiate after an interval of three years in 1931 and was deep into his second year when superiors thought his health because of his intensity, would benefit by a break. It was characteristic of him that when he was departing for home his words of farewell to his fellow novices were : “I'll be back”. So it was and in February 1934 he returned to repeat and complete the novitiate regime. After Emo Park, Rathfarnham and a degree; 1939 Tullabeg for philosophy, 1942 Clongowes for one year, 1943 Milltown, 1946 the priesthood. Clongowes again after the tertianship, 1953 Mungret where, having proved-if proof was necessary, his capacity, he became Prefect of Studies for five years; here among other tasks he largely innovated the laboratory and equipment for pursuing Intermediate and Leaving courses of chemistry and physics. He returned again to Clongowes in 1961 and thence to Tullabeg where from 1967-70 he engaged in mission and retreat work to the people.
It is apparent from the above that great part of his priestly work was transacted in the classroom. His aptitude was patent, his results in public examinations convincing. Classes were prepared with care, exercises corrected often in detail and boys realised that if industry was demanded it was not a one-way pact.
As a young priest his retreats were highly appreciated by the nuns and his devotion and patience as a confessor bought golden opinions; here again lectures were prepared fastidiously, every quotation checked and co-ordinated; his experience in this work was an augury of efficiency when finally he was drafted to this work as a whole-time occupation; on the mission staff he had the habit in his sermons of preparing verbatim his complete text.
He was particularly a community man not displaying or desiring to engage in visiting houses other than our own; at home and abroad, he had a nice sense of humour - he was devoted to his friends of whom naturally Fr Joe came first.
He may on occasion have been severe in his criticism of slovenly work but magnanimity asserted itself when the crisis had passed.
On the advent of ill-health he still endeavoured to fulfil his regular chores with whatever added sacrifices these entailed; his energy even in the last days at Leeson Street enabled him to complete the two booklets referred to in the last issue and his fortitude under trial, as it were, that he was being found out in that most sensitive trait of his make-up, was most admirable. May he rest in peace.

Born: 29 October 1909, Foxford, County Mayo
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942, Milltown Park, Dublin
Final Vows: 02 February 1946, Milltown Park, Dublin
Died: 24 April 1974, Crescent College, Limerick

Joseph Erraughty (in Noviceship entry own record)

Older brother of Michael Erraught - RIP 1972

Parents were farmers and then went to live at The Bungalow, Tralee, County Kerry.

Eldest of two boys with one sister.

Early education at a Convent school and then at St Mary’s CBS Tralee, County Kerry

Tertianship at Rathfarnham

◆ Irish Province News

Irish Province News 49th Year No 2 1974

Obituary :

Fr Joseph Erraught (1909-1974)

Although Fr Erraught had had a seizure in 1972 it was not generally known, apart from his own Community, that he had a heart complaint and the sad news of his sudden death was thus an accentuated grief. His brother, Fr Michael, though younger, predeceased him, again suddenly, in 1971, from a similar ailment and within a week of Fr Joe’s death the sole surviving member of that generation of the family, Mrs Bernard MacSweeney of Tralee, succumbed in the same way,
Fr Joe was born in Foxford, Co. Mayo, on 29th October 1909, but the family in his childhood moved to Tralee where Joe attended the Christian Brothers' schools, primary and secondary. He entered the novitiate at Tullabeg on 1st September 1928, one of twenty, among whom were Patrick Ó Brolcháin, Alphonsus O’Connell and Walter O’Connor, between the latter of whom and Joe there was knit a friendship that continued all through their studies and later years until, necessarily, Fr Walter's status to Zambia partly severed the companionship. They both entered into the humorous quizzing to which they were occasionally subjected as a comment on their partnership. Joe had a keen sense of humour and the baiting, eg about the confidential position he held in Fr Paddy Kenny's esteem in Milltown during his years in theology, generally evoked a hearty laugh enhanced by the merriment of his eyes. He lived strenuous days; his intelligence was keen and he was arduously industrious. He secured a distinguished degree at Rathfarnham and was retained a fourth year in the Juniorate during which he gained an MA in Irish.
1934-36: Tullabeg, now changed to a philosophate, and he completed the course in two years when he was assigned to Belvedere for Colleges. He was a very competent teacher with classes well in control; his alert, energetic manner marked him out as one to be respected, though kindly, and he won the esteem of pupils when life-long friendships were initiated.
1939: Milltown, theology; it might appear that dogmatic theology was his metier did he now show a like competence in other branches of the curriculum: if an opinion was sought among his contemporaries at Milltown there would probably be a consensus opting for him a specialisation in Canon Law but in fact it was not so decided when after ordination, 1942, and tertianship at Rathfarnham, 1943-44, the status appointed him to a post-graduate course at Maynooth. In 1947-48 he lectured on some of the subsidiary subjects at Milltown but work more congenial was allotted to him in the latter year when he joined the Rathfarnham community as assistant director of retreats.
This work which was, it may be said, to engross his interest and attention led to his appreciating the importance of pastoral psychology and, thorough - as was his character, he made himself familiar with the extensive literature concerned with that and kindred subjects. In a relatively short time he was regarded as an authority and was consulted frequently in contexts apart from his more routine commitments.
He was a ready speaker - a distinction and authority, as it were, emanated from him; he had amassed a store of knowledge always at command, During this period at Rathfarnham the direction of the Cinema Workers at Gardiner Street was under his care and possibly it was then that he conducted the Novena of Grace which was repeatedly alluded to in later years by a seasoned critic at Gardiner Street as the best he ever heard.
1953: Promoted to Mission and Retreat Staff with base at Emo Park; his activity was incessant.
1956: Rathfarnham again as Director of Retreats; during this time he was invited to co-operate with Dr J N Moore in the treatment of psychiatric patients at St Patrick’s Hospital. He had regular hours of attendance; among the patients and with the staff he won golden opinions to which the hospital authorities readily testified.
If it was with the desire to give him a more sedentary outlet that Fr. Joe was appointed to the Retreat House at Tullabeg in 1962 the desire was amply fulfilled; his assiduity in the confessional, his readiness to converse with and guide those who came, frequently from far distances, to consult him, his preparedness and variety in arranging retreat lectures, made Rahan well-nigh a place of pilgrimage,
The years from 1969 on at the Crescent Church, Limerick, were largely a repetition of the same apostolic work, save possibly with even wider horizons leading ultimately to the establishment of the Limerick Mental Welfare Association eighteen months ago, to which he was by universal choice elected Chairman.
When he expressed the desire - as noted among the Crescent items in this issue, that he be relieved of the office of Chairman, he must have realised that his energies were declining; the heart attack in 1972 attracted little notice but the strain thereafter must have been cumulative. He carried on, nevertheless.
What was Fr Joe’s attitude in his approach to God? He was loyal to the traditional pieties of the Society; he loved the “beauty of the Lord's house” and had a meticulous regard for the rubrics the result or more probably the cause of his being Master of Ceremonies in whatever house to which he was assigned through out his scholasticate.
On April 24th while transacting some bit of business down town in Limerick he collapsed; he was assisted immediately and conveyed to Barrington’s Hospital where on admission he was pronounced dead, At the obsequies at the Crescent Church, April 26th, concelebrated Mass was participated in by almost forty priests and there was a thronged assistance of the laity. The funeral later proceeded to Mungret for interment. RIP. Among the mourners was his sister, Mrs MacSweeney, and her family; she and they little calculating that she was to follow him so closely. We offer sincerest sympathy to Mr MacSweeney and family, the sole near relations. RIP

Irish Province News 55th Year No 4 1980

A tribute in memory of Fr. Joseph Erraught ( † 24th April 1974)

And now there is a question I must ask:
Is it with saddened cowardice that we mask
Acceptance of God's will in calling one
From us who needed him?... That dear, dear one
Whom we shall miss, whose listening ear was there
With kind advice--that Man of God, so rare , .,
Alone and lost we felt. No hand to hold
In friendship's clasp of understanding grip;
Unanchored in a sea, each one a ship
Tossed in the storms of life when he had gone .
Can we be blamed for that? And yet, no one
Was strong enough to say : 'It is God's will
That he no longer works on earth': but still,
We felt that final peace in work well done,
And pride in having shared with him the stone
He rolled away from inner tombs of thought
And so released us from ourselves, and sought
For us to find our peace again and know
That sunshine of God's ways melts deepest snow
Of troubles for us all.... My heart and head
Now tell me that he lives, no longer dead
And lost to us, for now he is with God.
That man who walked with Him on earth for good
And understanding of our minds, he lives
Again for us in every day and gives
The courage that we need to keep in sight
The aims of God as seen through gentle light
Of all he was and is, with every call
For help, when we reach out and touch a wall
Or have our backs to it in sorrow's tide
For now he lives forever by our side,
Frances Condell (ex-Mayor of Limerick)

Born: 1793, Castletown, County Limerick
Entered: 12 November 1817, Hodder, Stonyhurst, England - Angliae Province (ANG)
Final Vows: 15 August 1836
Died: 15 December 1843, Stonyhurst - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1841 He was appointed Infirmarian at Stonyhurst, and died there himself Stonyhurst aged 50

Born: 15 March 1909, Springwood, Ballymitty, County Wexford
Entered: 16 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 02 February 1944, Mungret College SJ, Limerick
Died: 29 April 2006, St Vincent’s Hospital, Dublin

Part of the St Francis Xavier, Gardiner St, Dublin community at the time of death.

Parents were farmers.

One older brother and four sisters.

Early education at home and then at Dominican Convent Wicklow. In 1921 he went to Clongowes Wood College SJ

Tertianship at Rathfarnham

◆ Interfuse

Interfuse No 128 : Special Issue June 2006

Obituary

Fr Aidan Ennis (1909-2005)

15th March 1909; Born in Ballymitty, Co. Wexford
Early education in Dominican College, Wicklow, and Clongowes
16th Sept. 1926: Entered the Society at Tullabeg
17th Sept. 1928: First Vows at Tullabeg
1928 - 1931: Rathfarnham - Studied Arts in UCD
1931 - 1934: Tullabeg - Studied Philosophy
1934 - 1937: Clongowes - Teacher (Regency)
1937 - 1941: Milltown Park - Studied Theology
31st July 1940: Ordained at Milltown Park
1941 - 1942: Tertianship at Rathfarnham
1942 - 1944: Mungret College - Minister
2nd February 1944: Final Vows at Mungret College
1944 - 1945: Milltown Park - Minister
1945 - 1947: St. Francis Xavier, Gardiner St. - Pastoral Ministry
1947 - 1962: Mungret College
1947 - 1955: Farm Manager; Teacher; Lecturer in Philosophy, Confessor
1955 - 1959: Teacher; Lecturer in Philosophy; Spiritual Director
1959 - 1962: Teacher, Lecturer in Philosophy
1962 - 1965: Catholic Workers College - Minister, Lecturer
1965 - 1969: Mungret College - Spiritual Director; Teacher, Lecturer in Philosophy
1969 - 1976: St. Ignatius, Galway
1969 - 1975: Teacher; Ministered in Church;
1975 - 1976: Parish Curate
1976 - 2006: Gardiner Street
1976 - 2002: Ministered in the Church; Gardener
2002 - 2006: Cherryfield Lodge - Prayed for the Church and the Society
29th April 2006: Died peacefully in St. Vincent's Hospital, Dublin,

Fr. Aidan Ennis was admitted to Cherryfield Lodge in January 2002. He was frail and needed nursing care. He remained in reasonably good health for the next four years. His condition began to deteriorate, especially in the final four months.

Proinsias Fionnagáin writes:
Aidan Ennis was born on 15 March 1909 in the parish of Ballymitty, Co. Wexford. His birthplace was an old residence and park a short mile away from the Catholic parish church. French tourists to that district might certainly describe the Ennis property as a gentilhommiere. There were two sons in the family, Patrick John, the elder, and Aidan, and four daughters. The Ennis family is now extinct.

Aidan and his brother were both educated at Clongowes. Aidan entered the Society in 1926 at Tullabeg. When the present writer entered, one year later, he could not fail to notice that Aidan was one of seven Clongownians of the 1926 vintage. His fellow OCs were John Burden (+1974), John MacAvoy (+1983), Gerard Perrott (+1985), Brendan Lawler (+1993) and Michael O'Meara (+1998). Cecil Hayden, a deeply spiritual man, was deemed over-scrupulous by superiors and told to go back to his family's business, HAYDENS' HOTEL, in Ballinasloe. He never returned to Ballinasloe, but became a hotel manager in Dublin and an apostle of devotion to the Holy Rosary. Aidan survived many of his fellow novices and I was the only fellow-novice to be able to attend his funeral.

My only memory of Aidan in the novitiate is of summer 1928, when he seemed to have given himself a special apostolate of encouraging first-year novices like myself to seek permission to make the Vows of Devotion. It was only the Father Provincial who could sanction this act of devotion. So far as I could learn later, only Brother Thomas O'Sullivan was granted the privilege. Both the Father Provincial and the future Father Thomas had been Old Boys of St. Ignatius College, Galway--another proof that blood is thicker than water!

In June 1931, our Major Villa was housed in Castlebellingham Castle, Co. Louth. A first-year junior, Dan Fitzpatrick, destined for the new Vice-Province in Australia, was looking out for a cycling party to visit his mother and grandmother at Omeath, Co Louth. Omeath was the last and soon to be extinct Gaeltacht on the east coast of Ireland. Dan's grandmother was a native Irish speaker of Omeath. Aidan got interested in the prospect of the trip to Omeath, and, as we may be sure, proved a welcome addition to Dan's other companions as well. By some alchemy of fate, conversation with Dan Fitzpatrick's relatives produced some remarkable associations for Aidan. Dan's dead father had been a member of the crew on the Titanic on her tragic maiden voyage to America in April 1912. An aunt of Aidan was the wife of one of the pursers on the doomed ship. The Ennis home in Ballymitty appears in a published work dealing with Irish victims on the ship and the address of this purser. Aidan was pleased when I brought this book to his notice; he was but an infant when this uncle by marriage perished.

Sometime, during my scholastic career, I met Aidan's parents on holidays and I noticed an uncanny resemblance between Aidan and his father. The elder son, Patrick, did not have a like paternal resemblance.

Allow me to record here another name from the Ennis family tree. I had noticed in a book review on the west of Ireland mention of Bishop Patrick Duggan of Clonfert whose massive memorial Celtic Cross is to be seen close by the lasting resting place of the patriot Archbishop of Dublin, William Walsh, and other dignitaries of the archdiocese in Glasnevin cemetery. I was mentioning the book at table when Aidan broke in. “Proinsias”, he said, “you are talking about a kinsman of mine”. Bishop Duggan of Cionfert was born in Belcare, archdiocese of Tuam, in 1813. His family on the distaff side was descended from an old and distinguished stock, the Canavans, and Aidan's mother was an out-cousin of the Duggans of Belcare. She was a Canavan and had handed on to her son, Aidan, the story of her distinguished relative. In August, 1896, Bishop Duggan arrived in Dublin on business with his solicitor. He got ill unexpectedly, was brought to Jervis St. Hospital, and a few days later died on 15 August. That very same evening his remains were transferred to our church and reposed for three days in the Ignatian Chapel. Archbishop Walsh was celebrant of the solemn Mass in the church, in the presence of Cardinal Logue and some three handred priests, diocesan and regular.

When I returned from France in 1981 I was appointed a member of the Diocesan Commission of historians studying the Causes for Beatification of the Irish Martyrs for the faith in the sixteenth and seventeenth centuries. I did not foresee that the years 1982 to 1992 would be the busiest of all my experience of life in the Society. My status in the community was simply 'assistant in the church'. Aidan had the same status but had a noticeably large following, whether in the church or the Ignatian Chapel. with the Gaelgóirí. His only light reading seemed to me to be the Gaelic poets Piaras Ferriter, Tadg Gaelach Ó Súilleabhain et al. I associate him with our popular pilgrimage to Carraig an Aifrinn, Co. Wicklow...another instance of his lack of physical stamina. His only recreation seemed to be practising golfing shots in the garden when no one was around. He was well into his eighties and still driving the house car. It was the general disapproval of the community that called for his abandonment of the steering wheel. It was felt that he was endangering the lives of himself, Diarmuid Ó Laoghaire, Seamus Mac Amhlaoibh et al., setting off for the annual holidays in Co. Donegal, after passing through the troubled counties of Tyrone and, especially, Fermanagh.

Aidan was not only a devoted assistant in the sanctuary or confessional in the church; he was a devoted trainer of the altar boys and, yes, the boy-scouts.. A new parish priest started to innovate 'in the alleged and mostly unapproved) spirit of Vatican II. He decreed that the boy servers were to be helped out by girly servers. Anybody could predict the result: the boys fled the sanctuary never to return. The boy scouts, too, disappeared over- night. The last boy-scout was an obese child. The recently recruited girl-scouts quickly tired of their social promotion and left to be with the boys. Fr Aidan must have felt deeply distressed by all the changes in the 'spirit of Vatican II'. Much of Aidan's unknown kindnesses could be guessed at from our casual meeting in the streets with persons, poor as well as well-to-do, who asked for Aidan, who was helping them to cope with the inevitable disappointments in life.

When Aidan was well into his eighties he could still deliver an admirable sermon. I remember the funeral Mass of the last of his sisters. Aidan produced a wise and instructive homily on the subject of death and its appositeness for deepening the faith of the living. Not long after he was invited by Belvedere College to preach at the obsequies of Father Peadar MacSéamus who, just before his last illness, had completed fifty years in the College. On this occasion Aidan excused himself from accepting the invitation to preach - a sure sign of Aidan's declining stamina.

His last two decades amongst us must have been lonely years. One by one, his brother and four sisters quit this valley of tears. One death after another must have been for Aidan an indication that the Ballymitty Eunises were approaching extinction. Eventually, Aidan, sole survivor of the family, was now the heir-at-law of the gentilhommiere in Co. Wexford. And so ended his paternal surname in the old beloved homestead. It is comforting to know that in his closing years in Cherryfield he experienced tender care and affection up to his last and eternal Status.

From the homily by Derek Cassidy at the Funeral Mass in Gardiner Street:
Aidan was born into a Home called "Springwood", and, as the name suggests, it was well supplied with Trees and Bushes and many different coloured shrubs and flowers. Perhaps it is this very early exposure to the seasons of growth, flowering and decaying, that gave Aidan his calm, tranquil and easy going disposition to the happenings of day to day living: whatever, he was a man of considerably even temper

I have selected the readings from Aidan's own copy of the Jerusalem Bible, wherein I discovered some of his notations. I want to finger a moment on that reading from Paul's letter to the Romans, chapter 12, verses 1 & 2. Aidan re-phrased the last sentence slightly, to read “Then you will be able to discern the will of God”. In his praying and reflection on the message of the two verses, Aidan stressed for himself, and from his place now with God, stresses for you and me, God's mercy. When I am fully aware of the quality of mercy that God offers me, when I am ready to live in that awareness, then I can avoid modelling my behaviour on the world around me, and, instead, allow my behaviour to be modelled by my appreciation of God's mercy, and then, and because Aidan underlined for himself this word “then”, I must say, then, and only then, will be able to discern the will of God, and know what is good, what it is that God wants, what is the perfect thing to do.

Over the very many years of his dedicated life in the Jesuits, almost 80 years of commitment, Aidan was very well practiced in the exercise of applying God's mercy. He was infinitely patient - like the Gardener must be whilst waiting for the soil to give birth to the flower. He was tender, kind and compassionate in his Healing Ministry in the Confessional, especially here in St Francis Xavier's Church, where Aidan spent a total of 28 years. He would say himself that he learned much more about life from the people here in Gardiner Street than he was ever able to teach about life! He had a deep affection for the devoted congregation here, and in a way the people of Brendan Behan Court were his Pets!

Fr Aidan also spent some time in Mungret College, Limerick, now closed. I first met him there, where he taught Philosophy to young men preparing for Priesthood on the Missions. Fr Willie Reynolds told me yesterday that he had been speaking with some of those who knew Fr Aidan from Mungret, and they offer their Prayers of support to us.

The psalm that I selected from Aidan's notes was Ps. 25, with the response “To you, Yahweh, I lift up my soul”. I mentioned that Aidan is 80 years in the Jesuits this year - in September. In those 80 years he lifted up his soul to God each morning and evening, some minimum of 58,400 times!! That is once more a dedication quite similar to what is required of a Gardener: digging and weeding and watering and waiting for the blossom to show. Love, Forgiveness, Mercy: these three qualities are sung of in Ps 25. All three are qualities attributed to God; all three are the qualities that Aidan modelled his life around.

I chose the Gospel of the Ten Lepers from amongst many that Aidan has noted. I chose it mainly because of the plea made by the ten, “Jesus! Master! Take pity on us”. What a very beautiful prayer of regard. I can only imagine that it is a prayer that Aidan himself used frequently. I humbly suggest that Aidan today commends this prayer to you and me. So as we continue with our Prayer of Thanksgiving for Aidan's life and gift to us, we might allow our hearts to accompany him now through our Faith as he enters into the full blossom of Life with the God of his dreams.

Interfuse No 128 : Special Issue June 2006

DEDICATED TO FR AIDAN ENNIS

Thomas MacMahon

A Theme and Three Variations

Original
Who is Sylvia? What is she,
That all our swains commend her?
Holy, fair, and wise is she;
The heaven such grace did lend her.

That she might admired be.

“Two Gentlemen of Verona”
William Shakespeare
1564-1616.

1
Who is Aidan? What is he,
That all S.J.'s commend him?
Hoary hair, grey eyes has he,
The staff such drapes did lend him
That he might attired be.

“One Clergyman of Cherryfield”
Thomas Mac Mahon 1915-present (etc. DV)

2
Cé hé Aodán? Céard é féin,
Go molann é gac éinne?
Naofa, geal agus eolach é,
An oiread gräs thug Neamh dó,
Le go dtiurfai moladh dó.

“Beirt Duine Uasal ó Bheróna”
Liam Crith-Slea 1564-1616

3
Quis est Aodan ? quidnam est,
Pagani ut inirentur?
Sanctus, clarus, prudens ille,
Talem gratiam dedit caelum
Ut is mirus haberetur.

“Duo Nobiles Veronenses”
Gulielmus Hastam-Verberans MDLXIV -MDCXVI

◆ The Clongownian, 2006

Obituary

Father Aidan Ennis SJ

Aidan Ennis was born on 15 March 1909 in the parish of Ballymitty, Co. Wexford. His birthplace was an old residence and park a short mile away from the Catholic parish church. French tourists to that district might certainly describe the Ennis property as a gentilhommiere, There were two sons in the family, Patrick John, the elder, and Aidan, and four daughters. Aidan and his brother were both educated at Clongowes. Aidan entered the Society in 1926 at Tullabeg and was one of seven Clongownians of the 1926 vintage.

He studied Arts in UCD and Philosophy in Tullabeg before spending three years teaching in Clongowes. He then studied Theology in Milltown Park where he was ordained in 1940. He took his final vows at Mungret College in 1944 where he was serving as Minister. Following short spells in Milltown Park and Gardiner Street Aidan went to Mungret College where he taught and lectured in Philosophy. He worked for three years as Minister in the Catholic Workers College before he returned to Mungret for four years before moving to Coláiste lognáid in Galway in 1969. He spent seven years there before returning to Gardiner Street where he ministered in the church.

When I recurned from France in 1981 my status in the community was simply “assistant in the church”. Aidan had the same status but had a noticeably large following, whether in the church or the Ignatian Chapel, with the Gaelgeóiri. His only light reading seemed to me to be the Gaelic poets Piaras Ferriter, Tadg Gaelach Ó Suilleabhain et al. I associate him with our popular pilgrimage to Carraig an Aifrinn, Co. Wicklow. His only recreation seemed to be practicing golfing shots in the garden when no one was around. He was well into his eighties and still driving the house car. It was the general disapproval of the community that called for his abandonment of the steering wheel. It was felt that he was endangering the lives of himself and others by setting off for annual holidays in Co. Donegal.

Aidan was not only a devoted assistant in the sanctuary or confessional in the church; he was a devoted trainer of the altar boys and the scouts. Much of Aidan's unknown kindnesses could be guessed at from our casual meeting in the streets with persons, poor as well as well-to do, who asked for Aidan, who was helping them to cope with disappointments in life. When Aidan was well into his eighties he could still deliver an admirable sermon. I remember the funeral Mass of the last of his sisters. Aidan produced a wise and instructive homily on the subject of death and its appositeness for deepening the faith of the living. Not long after he was invited by Belvedere College to preach at the obsequies of Father Peadar MacSeamus who, just before his last illness, had completed fifty years in the College. On this occasion Aidan excused himself from accepting the invitation to preach - a sure sign of his declining stamina.

One by one, his brother and four sisters quit this valley of tears and eventually, Aidan, sole survivor of the family, was now the heir-at-law of the gencilhommiere in Co. Wexford. And so ended his paternal surname in the old beloved homestead. It is comforting to know that in his closing years in Cherryfield he experienced tender care and affection up to his last and eternal Status.

Born: 10 December 1875, Magenta Hall, Santry, Dublin
Entered: 7 September 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 01 August 1909, Milltown Park, Dublin
Final Vows: 02 February 1912, Coláister Iognáid, Galway
Died: 19 November 1938, St Ignatius, Richmond, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Educated at Loreto Convent, Nth Great George’s Street and Belvedere College SJ then University College, Dublin

by 1897 at Enghien Belgium (CAMP) studying
by 1911 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society at St Stanislaus College Tullabeg, in 1893.

1895-1896 He remained at Tullabeg for his Juniorate.
1896-1899 He was sent to Enghien, France for Philosophy.
1900-1905 He was sent for Regency to Mungret College Limerick.
1905-1909 He was sent for Theology to Milltown Park Dublin
1909-1910 He made Tertianship at Drongen Belgium
1910-1914 He was sent teaching to Coláiste Iognáid Galway
1914-1916 He was sent teaching to Crescent College Limerick
1916-1919 He was sent to Australia and St Aloysius College Sydney
1919-1923 He was sent teaching to Xavier College Kew
1923-1938 He did his main work in Australia at the Richmond Parish where he was much appreciated for his wit and interesting sermons.

◆ Irish Province News
Irish Province News 14th Year No 1 1939
Obituary
Father John Egan
1875 Born, 10th December, at Santry, Co. Dublin. Educated Belvedere.
1893 Entered Tullabeg, 7th September
1894-95 Tullabeg, Novice, junior
1896-98 Enghein, Philosophy
1899-1900 Clongowes, Doc
1901-1904 Mungret, Doc,, charge of “Mungret Annual”
1905 Crescent, Doc. an. 7 mag
1906-09 Milltown, Theol
1910 Tronchiennes Tertian
1911-13 Galway, Doc. Oper
1914-15 Crescent, Praef. Stud.. Cons. dom
1916 Australia, Milson's Point. Doc. an. 13
1917-18 Milson's Point, Praef. Stud. Cons. dom., An 14 mag
1919-22 Xavier Coll, Doc. an. 19 mag, Praef. Spir. Mod. Apost, Orat etc
1923-38 Richmond, (Melbourne), Praef Spir, Cons dom 6, etc. etc. Min for 2 years

Father Egan died in Melbourne, Saturday, November 19th 1938. RIP

Father Garahy (fellow-Novice of Father Egan) kindly sent the following :
Those who knew Father Egan during the years that he lived and worked in Ireland were shocked to hear of his unexpected death in the last days of November. He taught successfully as a scholastic in Clongowes, Mungret and Crescent College, and after his Tertianship he was attached to Galway College for three years In 1914 we find him Prefect of Studies in the Crescent College. In 1916 he was appointed to the Australian mission as it then was From that year till 1919 he filled the post of Prefect of Studies in St. Aloysius College, Sydney, and from 1919 till 1923 worked as a Master in Xavier College, Melbourne. Since then until his death he was employed as Operarius in Richmond parish, Melbourne.
Although many years have passed since his departure for Australia, Mr. John Egan is still well remembered by his Irish Brethren as a forceful and energetic teacher in the College. Mentally alert and keenly interested in his work, his pupils respected him for his thoroughness and clarity of exposition, and few were the slackers to be found in Mr. Egan's class.
The writer, a fellow Novice, remembers him in those Noviceship days as an edifying religious, with a keen sense of humour and an uncanny faculty for repartee. Years afterwards in the Tertianship, when the acquaintance was renewed, Father Egan had lost nothing of his geniality and good spirits. He went through that period of formation none the less, with the same spirit of earnestness and piety that he had shown as a novice in Tullabeg.
To his Brethren in Australia we offer our sincere sympathy.

◆ The Aloysian, Sydney, 1938

Obituary

Father John Egan SJ

Few members of the Jesuit. Order in Melbourne enjoyed wider popularity than Rev John Egan, whose sudden and unexpected death on Saturday morning caused poignant regret in Richmond, where he had been stationed for the past twelve years. He was loved by young and old, and his death is a severe loss to his Order.

Rev Fr Egan, who was born in Dublin in December, 1875, was only 18 years of age when he entered the Society of Jesus, and he was educated in Belvedere College, Dublin. For several years he taught in Jesuit colleges in Ireland, and thirty years ago he came to Australia, where the remainder of. his life was spent. He was a professor in colleges of his Order in Sydney and Melbourne, where his thorough work won the admiration of the staff associated with him and the students, and twelve years ago he became attached to the parish of St Ignatius', Richmond, where by his geniality and happy disposition he entrenched himself in the hearts of the parishioners. For some time he had not been feeling very well, but he continued doing his parish work until death intervened. Throughout Richmond and in other parts the passing of Fr Egan is very keenly mourned, He gave his best to the sacred ministry, and he worked zealously and devotedly to the end. May his soul rest in peace.

“The Advocate”

◆ Mungret Annual, 1937

Obituary

Father John Egan SJ

Father Egan was born in Dublin in December, 1875, and entered the Society of Jesus at the age of 18. As a novice he was an edifying religious with a keen sense of humour, and an uncanny faculty for repartee. When he came to Mungret, in 1902, he threw himself heart and soul into the work of the College. He was a forceful and energetic teacher, and many of the boys in his higher classes will remember his thoroughness, and clarity of expression; and at the same time will recall in what high respect they held him, for few were the slackers to be found in his class. The whole burden of running the College plays, and erecting the stage, lay on his shoulders - this was no easy task, for in those days plays were held in the Apostolics' dormitory, and the stage had to be put up and taken down within twenty four hours. In addition, in some mysterious way, he found time to edit the :Mungret Annual”. The “Annual” of these years were full of local and topical interest, for Mr Egan was an outstanding editor.

After ordination, he taught in Galway and in the Crescent College, Limerick. In 1916 he was appointed to the Australian mission, as it then was, and was for some years in St. Aloysius College, Sydney, and Xavier College, Melbourne. In 1923 he was attached to the parish of St Ignatius, Richmond, Melbourne, and laboured, there till his death. Speaking at the Requiem High Mass, His Grace the Archbishop of Melbourne paid high tribute to the memory of Father Egan :

“If ever there was one man amongst the clergy, diocesan and regular, who gave an example in his own life of what a good shepherd ought to be, that one was Father Egan. He was not one to appear much in the public eye, and he was not one to attract, or much less seek, notoriety of popularity of any kind, but he was always about his Master's work. He knew how to do it because he moulded himself on the Master, and he did it well. The people of Richmond, and especially the poor, will miss him for many days. I had many opportunities of coming in contact with him, and I know the interest that he took in the people, and his sympathy with the poor and the tact with which he was able to deal with all. I never came in contact with Father Egan without being edified; he was indeed a genuine and loyal priest. His work was done, and it was done well, and the time had come for his Master to call him to his eternal reward. Let us pray for him”.

RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father John Egan (1875-1938)

A native of Santry, Co. Dublin, was educated at Belvedere College and entered the Society in 1893. He was at the Crescent for one year of his regency, 1905-06. The period of his higher studies was spent in Belgium and Dublin where he was ordained in 1909. On his return he was appointed prefect of studies, but after two years, 1914-16, was sent out to Australia where he continued his work in the colleges. The last fifteen years of his life was spent in church work at Melbourne.

Born: 04 July 1923, Dublin City, County Dublin
Entered: 06 September 1941, St Mary's, Emo, County Laois
Ordained: 28 July 1955, Milltown Park, Dublin
Final Vows: 02 February 1959, Leuven, Belgium
Died: 11 August 1973, New York NY, USA (in a drowning accident)

Part of Milltown Park community, Dublin at time of his death.
Died in boating accident in New York;

Though born in Dublin he spent his early childhood in Galway. Father was a journalist who died in 1936. Family moved to Dublin and resided at Adelaide Street, Dun Laoghaire, County Dublin.

Eldest child and only boy with three sisters.

Educated at Scoil Mhuire CBS, Griffith Avenue, Dublin for five years and then went to Belvedere College SJ

by 1959 at Louvain (BEL M) studying

◆ Irish Province News
Irish Province News 48th Year No 4 1973
Loyola
The Province was well represented by Irish Jesuits at the memorial Mass held for Fr Eamon Egan at the parish where he had been on supply prior to his tragic death. Brian Grogan reports that the clergy and parishioners turned out in large numbers, and that the homily preached by the pastor emeritus was most eloquently delivered. Numerous tributes were paid to Fr Eamon, indicating the place he had gained in the hearts of many, though he had been with them only a brief while.

◆ The Belvederian, Dublin, 1974

Obituary :

Fr Eamon Egan (1923-1973)

Shortly before he left for the United States in July of this year Fr Egan said to a friend that now that he was fifty he must think about reorganising his life. A fortnight later he was dead. What he might have done in the years which he could reasonably have expected to lie before him is now, of course, a matter of futile speculation. The fact is that a freakish accident carried off some one who had already served his Province and, indeed, his fellow countrymen well; who was at the height of his powers and, to all appearances, seemed to have much more to give.
The circumstances of his death were almost grotesque, if for no other reason than that it is, at this moment, almost impossible to determine them precisely. What we know is that he was drowned by a freak storm off Rockaway Point, Jamaica Bay, New York Harbour. All the other occupants of the boat were rescued. What happened to Fr Egan is unsolved, but the most likely (and merciful) explanation is that he was knocked unconscious; for, though not a good swimmer, he could swim.

Eamon was the son of Robert Egan, the first news editor of The Irish Press. He was born in Dublin in 1923. He was sent to school at Scoil Mhuire, Marino where he attained a grasp of Irish which was eventually to bear fruit in a first class degree in UCD. He finished his secondary education at Belvedere. In 1941 he entered the noviciate at Emo Park. There then followed the usual sequence of studies : Rathfarnham, where he distinguished himself as a debater; Tullabeg, where he again distinguished himself in the, now defunct, disputations (circles and menstrua); teaching in Belvedere and Galway; theology in Milltown. He was ordained in 1955.

After his tertianship in Rathfarnham, Eamon was assigned to Tullabeg to teach rational psychology. However, it was decided that he should first acquire a doctorate, so he was sent to Louvain for two years, which ultimately extended to three. He returned to Tullabeg in 1961, his doctorate still unfinished, and began to teach philosophy.

In 1963 the Visitor closed Tullabeg as a house of philosophy and Eamon, joining the ranks of displaced persons, found himself in Milltown. In 1964 he was appointed to teach philosophy in Mungret. This was something which he took to with all his heart, the work and atmosphere being congenial. When the Institute of Philosophy and Theology was set up in Milltown he became a member of the staff and taught, with great success and flexibility, courses in the history of ancient and medieval philosophy and the philosophy of man (formerly rational pyschology).

While in Milltown he began to come more and more into contact with the outside world. He was invited to teach foundation courses in philosophy at Maynooth and did so with great success. He became the guiding figure in the Irish Philosophical Circle which included philosophers from Trinity College and Queen's, Belfast, when, in its early days, it was threatened with extinction. Thanks to Fr Eamon’s astute advice the Circle not only survived but emerged into tranquil waters as the Irish Philosophical Society of which, at his death, he was the chairman. In the enormously successful Milltown lectures he was one of the most popular lecturers and chairmen.

Among the subjects of these lectures he was assigned some facets of Père Teilhard de Chardin's much discussed thought. Eminently a perfectionist his own exacting standards impelled him to seek an intimate acquaintance with Père Teilhard's work. He shared the reserve of the Society generally towards his author's ideas but he was more sympathetic possibly more understanding, to them than most. With his exceptional sense of impartiality he was able to present them in such a way as to be recognised as a key exponent in the Teilhard debate.
More important, he came increasingly to be a spokesman on Marx to Marxist groups as an informed but not, again, un sympathetic critic. He was also a member of an ecumenic group that met once a month.

There were occasions when he appeared positively perverse but his endearing ingenuousness and honesty, pursuing truth quocum que duxit, and the humorous, to the observer, hesitancy that betrayed his sensitiveness won instant condonation for his ebullitions. It may be admitted he had not yet attained that equipoise that the years which alas were not to be would give. Dolor atque decus!

In spite of his intellectual ability and success as a lecturer Eamon Egan published very little. That is not unusual in the Irish Province, but in Fr Egan’s case it was due to a paralysing self depreciation. He was incredibly diffident. After delivering a brilliant lecture or course of lectures, which would have more than satisfied most other people, he would be genuinely dissatisfied, That is not to say that his lectures could not be unsatisfactory; at times they went over the heads of his listeners and at other times he tended to debate with himself in public, but in most cases his dissatisfaction was totally unfounded.

He was most scrupulous about giving his students the effort and time he believed they deserved. Indeed, his attitude to life in general verged on the scrupulous. He would reproach himself for laxity in circumstances where others might not be aware that there was any problem of conscience.

To those who have lived and worked closely with Fr Egan over the years his sudden death has been a shattering blow and his loss is likely to be more rather than less keenly felt a stime goes on. In varying degrees this loss will be felt within the Province, particularly among the younger members, and in the wider circle of those who had come in contact with him. Though in years he was middle-aged, in mind he was not only young but he had that elasticity which can compass the problems and aspirations of the present time. He was a man for this season. They are not numerous. His loss is therefore all the greater.

We add an appreciation from The Irish Times of August 22nd; we sincerely thank the editorial staff for their courtesy in allowing a reproduction :

“Many of us even outside his immediate family circle felt in expressibly bereaved as we met to render our last respects to Father Eamon Egan, who had died in a boating accident outside New York at the age of 50. At the Mass for him in St. Francis Xavier's Church, Gardiner Street, Dublin, which preceded the interment, a lovely service instinct with Christian hope and faith and love. Father Doyle, Rector of Milltown Park, where Father Egan taught philosophy, spoke for us all in recalling his gentleness and sensitivity, his kindness and integrity.
Eamon can, I think, have had no adequate idea of the affection and regard with which he was held by those who knew him. By some miracle, he had come through untouched by a pretension, all too common among clerics, however cloaked. Never gauche, he was diffident.

His thoughtfulness for others could sometimes become anxious, and occasionally fretful, concern, yet he was too firmly grounded in the Christian faith to allow that to govern his thought or conduct for long. For a man capable of identifying with so very many different sorts of people, his own life was in ways curiously patterned and predictable. He could at times seem conservative to a fault; basically, however, he was courageous and well balanced, refusing (just to take a few instances) to be over impressed by Lonergan, on the one hand, yet still very typically, on the other hand, showing himself warmly if critically appreciative of his controversial fellow-Jesuit, Teilhard de Chardin.

His characteristic attitude was open-hearted and generous, and he did good almost by stealth. Those of us privileged to know him loved his shy smile, his patience, his friendly humanity, his intellectual honesty, his refusal to impose a particular interpretation or conclusion on anyone, And may I say, as one not of his communion, how deeply I appreciated the naturalness with which he brought us, his friends, to God in occasional simple acts of wor ship. Prayer to him was like breathing.
In iothlainn Dé go gcastar sinn. Ba de bhunadh Bhaile Átha Cliath Éamon, ach bhí Gaeilge aige, agus i nGaeilge a labhraíodh sé le mo leithéidse i gcónaí nuair a bhímís i dteannta a chéile.

Ba bhall de Chumann na Sagart é. Canadh 'Ag Críost ag Síol' ag an Aifreann an lá a cuireadh é. Sin rud ba dheas leis."

Risteárd Ó Glaisne

◆ The Mungret Annual, 1974

Obituary

Father Éamonn Egan SJ

Fr Éamonn Egan, who died so tragically in New York harbour last Summer, was a man, to put it simply, that it is good to remember. Most writers of obituaries face the dilemma of trying to tell the truth and yet be kind to the one who has passed away. But with Éamonn Egan no such problem arises. For he was a very unusual man, pos sessing two qualities that rarely go together, an ice-clear mind and a tender heart. People admired his mind, so quick to see a problem, utterly fair in argument, always seeking the truth, but they loved the heart, so sensitive to the feelings of others, and identifying totally with them, especially in times of trial.

It was his power of clear thinking, articu lated so fluently, that made him a great teacher of philosophy both at Mungret and Milltown Park. He was the centre of the philosophy school in Mungret during the early 1960s and he won the unlimited admiration of the philosophers, not all of whom would have been satisfied with anything less than the best. I remember him often saying that the standard there was higher than at the Jesuit philosophy school in Tullabeg, where he had been a professor until its closure. It was never clear to me whether this remark was intended as a compliment to Mungret or a slight to Tullabeg! It is only fair to add that Eamonn never felt quite at home, teaching in the secondary school division of Mungret. He was a man destined for success, amongst minds more mature than is normal, or perhaps desirable, in the schoolboy world.

I once went on holiday with him, when we were both in Mungret. It was in one of those modest seaside boarding houses that flourished and indeed still flourish, in the west of Ireland. The hostess never adver tised, but the same families, very pleasant, but by no means unsophisticated, came there every year. In a matter of days; Eamonn was the most popular man in the house. This was, in part, due to his much admired talent for painting, but above all to his charm of manner, which was the outward expression of his natural feeling for people. He was so lacking in conceit, that when I pointed out his social success, he seemed both astonished and annoyed.

Those Mungret men now working as priests all over the world who had the privilege to be his students, will, I know, never forget him. I am certain that they are united in sympathy with his relatives and countless friends in Ireland, who still mourn such a tragic loss. May he rest in peace,

KF

Born: 22 July 1879, Evelyn Street, Carrickmacross, County Monaghan
Entered: 07 September 1898, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 July 1913, Milltown Park, Dublin
Final Vows: 02 February 1916, St Mary’s, Miller Street, Sydney, Australia
Died: 21 July 1945, Rathfarnham Castle, Dublin

Changed to Main Street Carrickmacross from Evelyn Street. Parents were publicans, shopkeepers and seed merchants.

Second of seven boys (three deceased very young), three sisters and three step-sisters.

Educated at local NS, then a year at a Convent school, then privately. Then went to St Macartan’s Seminary

by 1902 at Chieri Italy (TAUR) studying
by 1903 at Kasteel Gemert, Netherlands (TOLO) studying
Came to Australia for Regency 1904
by 1927 at Prescot, Lancashire (ANG) working

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Macartan’s College, Monaghan, Ireland, before he Entered the Society at St Stanislaus College Tullabeg 1898

1900-1903 After First Vows he was sent to Chieri Italy and Kasteel Gemert Netherlands for Philosophy
1903-1904 He was sent to Clongowes Wood College for Regency, teaching Latin and English
1904-1908 He was sent to Australia and St Ignatius College Riverview to continue his Regency.
1908-1910 He finished a long Regency at St Patrick’s College Melbourne
1910-1914 He returned to Ireland and Milltown Park for Theology
1914-1915 He made Tertianship at Tullabeg.
1916-1917 He returned to Australia and St Aloysius College Sydney teaching
1917-1919 He was sent to work at the Hawthorn Parish
1919-1922 He was sent to work at the Richmond Parish
1923-1928 He returned to Ireland and was appointed assistant Director of the Retreat House for working men which had just opened.
1928--1932 he was sent teaching to Mungret College Limerick
1932 he was sent to St Stanislaus College Tullabeg to minister in the People’s Church. He was virtually an invalid for the rest of his life.

He was well known as an amateur radio expert. He was a kindly, amiable man, but inclined to be hypersensitive which created some problems for himself and others. He found it therefore hard to settle in one place for very long. He was also a man of deep and simple piety.

He had been sick for about 10 years and his last six months were very painful. he demonstrated a great deal of patience during this illness.

◆ Irish Province News
Irish Province News 20th Year No 4 1945
Obituary :
Fr. Peter Dwyer (1879-1898-1945)
Fr. Dwyer died on the evening of Saturday, July 21st, on the eve of his 66th birthday. To any one who had kept in touch with him his death could not have been unexpected. In the early part of this year the doctor who attended him said that he had not much more than six months to live. About ten years ago he had undergone a very critical operation and had been suffering more or less constantly since. Within the last few years he had had to go into hospital several times.
In May his sufferings became more intense and more constant. He bore them with patience and resignation and gave much edification to all who had to do with him. He dreaded a long drawn out agony and had prayers said that God would take him soon. The prayers were answered. In the early part of July he began to grow visibly weaker, and those who saw him at intervals of a few days noticed the change.
On Saturday, July 21st, he was evidently near death, and the doctor said he would not live through the night. At eight o'clock the Rector of Rathfarnham Castle anointed him and gave him Viaticum and said the prayers for the dying, and a few minutes later he died without any struggle, having been conscious almost to the last. His body was brought to St. Francis Xavier's Church, Gardiner Street, on Monday evening, and on the next morning Office and solemn Requiem Mass were celebrated for him. The Rector of Rathfarnham Castle was Celebrant of the Mass, and Fr. Provincial said the prayers at the graveside. As the Theologians were on retreat, we could not call on them to do the chanting, but a composite choir, under the direction of Fr. Kevin Smyth, sang very impressively.
Fr. Dwyer was born at Carrickmacross on July 22nd, 1879, and after receiving his secondary education at St. Macartan's College, Monaghan, he entered the Society on September 7th, 1898. He studied philosophy at Chieri and at Gemert, and was then sent to Australia where he taught in our colleges at Sydney and Melbourne. He was ordained at Milltown Park in 1913, and in 1917 returned to Australia, where he did parish work at Richmond and Hawthorn. In 1922, he returned to Ireland and was appointed assistant director of the Retreat House for workingmen which had just been opened. In 1928 he went to Mungret and in 1932 was sent to Tullabeg as operarius in the People's Church. About four years later he under went the operation already referred to, and remained more or less an invalid henceforth,
Fr. Dwyer was a very amiable character who made friends wherever he went. He was a man of deep and simple piety. The last years of his life were filled with suffering, which he bore with resignation and hope and fortitude. May he rest in peace.

Born: 11 January 1913, The Crescent, Marino, Clontarf, Dublin
Entered: 18 September 1931, St Mary's, Emo, County Laois
Ordained: 31 July 1945, Milltown Park, Dublin
Final Vows: 02 February 1948, Sacred Heart College SJ, Limerick
Died: 06 December 1980, Tenerife, Spain

Part of St Francis Xavier's community, Upper Gardiner Street, Dublin.

Younger brother of Des - RIP 1982

Father was a Civil Servant at the Department of Posts & Telegraphs in Dublin Castle. Then lived in Dundrum

Second of six boys with three sisters.

His father was transferred to Leeds, Yorkshire, he went to a Notre Dame Convent in Leeds. On returning to Dublin he went to te Christian Brothers at O’Connells School for one year and then at Synge Street for seven.

Irish Province News 56th Year No 1 1981
Gardiner Street
A week after Dermot Durnin’s death, we are still stunned by the fact. He and his quick wit will be missed very much, not only by his brethren here but also, grievously, by his “ladies” in St Monica’s. He had built up such a cheery relationship with every one of them and used to give them so much of his time that the news was really shattering and has left them still bewildered. At least they must have been comforted by the send-off we gave him: 65 priests concelebrated the Mass in a crowded church. One of the congregation remarked that the ceremony was “heavenly”. (One of the community was overheard wondering aloud if Dermot was digging his friend Pearse O’Higgins in the ribs and begging him to “tell that one again”.) His totally Christian attitude towards death, an attitude of joyful anticipation, prevents us from grudging him his reward, though this doesn't diminish our sense of loss.

On 22nd December, Fr Mark Quigley slipped away from us to make his way to Heaven: requiescat in pace! It was typical of him that his departure was so quiet and peaceful as to be almost unnoticed. When he did not get up that morning, it was found that he was only half-conscious and had the appearance of approaching death. The doctor confirmed that he had only a few hours to live. Many of the community visited him during the morning and prayed with him and for him. Though he could not speak clearly, when asked if he would like the prayers for the dying to be said, by nodding his head he acknowledged his awareness of imminent death. Just about half an hour before he died, he succeeded in pulling his crucifix up to his lips and kissing it. Three of us were with him when he breathed his last gentle breath, without the slightest sound or struggle.
Go ndéanaí Dia trócaire ar a anam mín mánla.

Obituary
Fr Dermot Durnin (1913-1931-1980)
It would of course be presumptuous to attempt to evaluate another Jesuit's quality or achievements. I only wish here to express my appreciation of Dermot Durnin. I knew him well early in his Jesuit life and at the end of it. I did not live with him at all during the central period when he was teaching.
In his young period, Dermot might well have been described as bouncy, buoyant, breezy - or something like that. In his later years these stimulating and attractive characteristics had mellowed into a very deep and helpful optimism, a reassuring hopefulness and good humour that made him many friends and gave him great influence with people. The transition seemed as easy as the transforming of blossom into fruit - but I'm sure much prayer and deliberate effort went into the process.
He was really quite a taut personality. I remember how in the novitiate he used to talk and laugh and sing in his sleep, and how hard it was to wake him gently out of sleep. He was inclined to lash out with shock when he was awakened. In the noviceship he had a few black-outs which gave rise to anxiety about his health and caused his first vows to be postponed for six months. He was always affected by strident noise in his vicinity - and seemed to wilt under excessive heartiness and loudness. But, characteristically, he would calm down the offending trumpeter with a joke rather than a dirty look.
He was always one of the good humoured people in the grim days of too early rising, excessively tense and prolonged periods of silence, along with restricted human contacts and relationships. He rode the adverse currents, and was never submerged by them.
Many sagas, myths and legends of the 30s and 40s will be lost to posterity now that he and Pearse O’Higgins have taken the long car to Glasnevin. He loved to trigger off at will any of Pearse’s stories, and would then enjoy both the story and Pearse’s absorption in the playing of the familiar record. They were both enthusiastic and reasonably skilled performers on the mouth-organ. Dermot had a very good ear for music and languages. He really loved to fire off a sentence in some more unusual language with perfect intonation, so that a speaker of that language would presume that he was fully fluent in it: he did it in Basque, Hungarian and some African language as well as Spanish, French, etc. It made immediate and friendly contact.
He played music constantly in his room. These last few years I never passed his door on the narrow corridor in Gardiner street without hearing the pleasant sounds of Mozart or Bach or someone in Dermot’s room, as he worked on his voluminous correspondence with the supporters of the JSA. Much of the harmony seems to have seeped into his letters. People loved to get them and felt he was a friend of theirs: perhaps he made giving easy. He was devoted to things Irish, but found much of Irish music, strangely, somewhat boring. One of the ways he served the elderly in St Monica's these last years was by getting them to sing at the liturgy. He brought great vitality to them, and nowhere is he more missed than there. I never saw him in action in Lourdes, but have no doubt about the tremendous love he had for the place and all whom he met. He spent some months there every year,
He was always something of a sun worshipper: I remember one villa in Termonfeckin during theology when the weather was very poor and most people spent their time indoors, playing cards or talking the hind-legs off the chairs: Dermot and I used to go down to the beach and absorb whatever rays were percolating through the mists. At the end of the fortnight, when others looked more pallid and dyspeptic than when they started their holiday, we looked as if we had been on the Riviera. So – if he had to go as soon as this – I like to think that he went with the much-loved caress of the sun on his skin; an indication of the warmth and all-embracing nature of the welcome he must have received from the Good Spirit which was his guiding light. I hope he is happy, even laughing, as I write this well-meant rubbish.
Michael Sweetman

Dermot began teaching in the Crescent, Limerick, in 1947. He was an extremely able and dedicated teacher. He could being poor-ability classes to the examination standards required. If boys were anyway weak in subjects they petitioned to be assigned to his classes. While insisting on work being done he was always bright and humorous in class.
He also helped in the production of the school operas - a feature of the school in those days – training the boys in learning and acting their parts. He was also spiritual father to the boys and in charge of some of the school sodalities as well as sub-minister, till his illness necessitated a lessening of activity.

Sr Thérèse Marie of the Poor Clares in Lourdes sent the following tribute:
We think especially of a dear and very good friend, Father Dermot Durnin (SJ, Dublin), who died unexpectedly on 6th December. This year (1980) had been his tenth year coming to Lourdes as Spiritual guide to the Michael Walsh Groups – a job that he took very much to heart, and every one of ‘his pilgrims' left Lourdes full of joy and satisfaction after the 4-5-day pilgrimage that he had helped them to make. He gave hope, joyful hope, to everyone, because he himself had complete trust in the Sacred Heart of Jesus!
Fr Durnin had a deep love for our Lady and for the Rosary, His pilgrims will never forget their nightly Rosary across the river from the Grotto, nor the little story which he loved to repeat to every group, in order to bring them all closer to Her: the story of the small child who got lost in Dublin. She was crying and frightened as onlookers and Guards questioned her: “Where do you live? Where is your home?”, and all the little one could sob out was, “It's where my mammy is!” Then Father would point out to his listeners that our home, our true home, is where Mary, our Mother, is. Surely She welcomed him in there on 8th December! We can picture him now, with that winning, almost laughing smile, saying “Why should you worry? I'm home!”
He will always be remembered here: he was part of our chapel, and we could always count on him, in the absence of our Chaplain, for the Rosary and Benediction. He came many times into the enclosure to bring holy Communion to our sick nuns. None of us looked on him as “a foreigner”. His gentle manner and discretion radiated the peace of Christ whom he carried. His visits to the parlour were a joy. We know that he will not forget us now in the heavenly country where, as he liked to say, all is glorious music and song!

Another former chaplain at Lourdes, who had met Fr Dermot there, namely Fr Hugh Gallagher, PP, Clonmany, Co Donegal, thought highly enough of him to make the long journey from farthest Inishowen to be present at the Gardiner street requiem.

Born: 10 June 1917, Bayview Avenue, North Strand, Dublin City, County Dublin
Entered: 07 September 1935, St Mary's, Emo, County Laois
Ordained: 28 July 1948, Milltown Park, Dublin
Final Vows: 02 February 1951, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 31 August 1980, St Ignatius, Lower Leeson Street, Dublin

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

◆ Irish Province News

Irish Province News 55th Year No 4 1980

Obituary

Fr Peter Dunne (1917-1935-1980)

Peter Dunne arrived at the noviciate, Emo Park, on 7th September 1935, slight of build, pink of complexion (the boys in Belvedere later called him “Pinkie”) and with a very thin crop of blond hair that fought a losing battle to survive the years of his studies. He told us, as one of the many stories against himself, that the doctor had said that his hair was only baby hair and there would be no aftercrop.
Peter was pious, coming, as he did from a family that made great sacrifices to let him go. His mother was a widow and his only sister was a Little Sister of the Assumption. Peter was an only son though his mother has quite a number of brothers. Peter's piety was entirely natural and was filled with an active cheerfulness that saw him in the middle of every novitiate project from weeding the lake to exploring the Caves of Killowen. He had a very urban background, yet he took readily to life in the country, and his interest in nature stood him in good stead during his time in the colleges'.
His arrival in Rathfarnham at the end of the novitiate was a real home coming for him, and his three years at UCD were made happy by the many occasions he had to visit doctor, dentist or cross the Liffey to his own territory at Clonliffe Road, Yet he found the university studies hard going, and it was only sheer determination and his own spiritual resources that got him through. Tullabeg was in many ways a rest for him. There was not the rush of concentrated studies or the physical exhaustion that came with the daily ride to the 'Acad' and back that pulled so many down physically. Besides a reasonably slow pace of philosophical studies, there were plays and 'skits' to be performed - and Peter was always somewhere around in the wings or backstage: there was fishing on the river and, above all, there was the Ricci Mission Unit that was so active in those years in Tullabeg. Peter made a great success of its activities, chiefly because he took the trouble to answer personally the many who sent stamps and tinfoil, thanking them and encouraging their work. One sack of stamps arrived from a regular donor, containing besides parcels of stamps a whole roast chicken-alas, too long on the way to be edible.
Though Peter did come to like country life, it was with great joy that he set out again for his beloved Dublin to spend two happy years (1943-45) teaching in Belvedere, only a stone's throw from his home in Clonliffe Road. College life was really his métier, and it was a pity that his later career took a different turning. He was at his best training the under-13s in Jones's Road or leading the Field Club to Bull island or Donabate. He had an infectious cheerfulness, and with him the smallest incident of the day could be turned into a saga worthy of Seán O’Casey or P G Wodehouse. He was very much a man's man, and more often than not his contacts were those he met in 'The Buildings in Foley Street, Gloucester Street, and the places where the families of the Belvedere Newsboys Club members lived.
Peter went to theology after only two years in the colleges, and here his interest in the poor again showed itself. He was put in charge of those who came regularly to Milltown for material help. He had a little but outside the door of the Minister's House with seats where he would serve meals to those who were down and out or in temporary difficulties. Some times they were in need of cash, and Peter was a shrewd judge of the genuine and the bogus, I well remember one irate lady who had asked particularly for financial help. Peter judged that a large plate of sandwiches would be better for her. Having thrown the plate on the ground, she went off down the avenue yelling loudly that she was leaving the Church because the priest would not give her the cash her condition required:
His assignment to Hong Kong must have been a difficult one for his family and for himself. Indeed, he showed nothing but cheerfulness and enthusiasm for the work before him. The Chinese language he found difficult, not being gifted with great facility in academic fields, but he quickly found his niche as minister of the Language School. His duties often took him to the city, and he came to know as many shopkeepers and hawkers as he had known in Dublin. It stunned his contemporaries, as it must have stunned himself, when he was appointed editor of a new project: a weekly magazine for youth in Chinese. Having neither a strong grasp of the language nor a style of life that could stand up to the rigours of meeting a magazine deadline every week, his health declined and he became a prey to anxiety.
One compatible job he did have at that time (the mid 1950s) was that of chaplain to the Hong Kong Volunteers. He really relished the opportunities it offered him, and his return from the annual camp was the occasion of endless uproarious stories of doings in the New Territories during the fortnight. He always had an ear for those in trouble, and I well remember the many cases of Irish soldiers in the British army who were referred to him. He would spend hours with them at the detention centre where they were imprisoned for fighting and other misdemeanours. There were young girls that had got into trouble whom he would visit at the "homes, and he always had a ready ear for the domestic staff when any of them bad problems, financial or otherwise.
He returned to Ireland to visit his ageing mother, and his indifferent health did not allow his return to Hong Kong. It did not however sever his connections with the East and the Chinese. He noted the needs of Chinese students living in Dublin, and gave much of his time to running a hostel for them - he called it Wah Yan House - in Dublin's Waterloo Road.
His motto could have been: “Do what you can and do it with all the strength that is in you”.
Three things impressed me particularly about Peter Dunne. The first was his obedience, which in the best sense of the word was “a blind obedience”. Secondly, his real humility, that made him think little of himself, and finally his great affection for the ordinary people with whom he always identified himself. My last memory of him was one Sunday after he had said Mass in a little country church near Cong. He came out to the churchyard, and going across to a group of young men leaning against the wall and chatting, greeted them with a bright “Goodmorrow, men. What's the fishing like in the lake these days?” He was all things to all men.

On his return from Hong Kong ,Peter spent the remaining 23 years of his life (1957-80) in Ireland as chaplain to the College of Technology, Kevin Street. Among his fellow-chaplains there down those years were Frs Laurence Kearns, Michael Morahan, Edmund O'Keefe and Brendan Murray.
In his early days at Kevin Street he took on a full work-load, teaching from 9 to 5 and even came back for more: from 7 to 9 pm. he attended to his bakery students. (At these late hours he used literally sit on one of the ovens!) This heavy burden of work was increased rather than diminished by the physical expansion of the College in the mid-1960s, when with the large new buildings, the student roll and staff numbers grew. When Peter first came to Kevin Street, it had only 30 whole-time teachers and less than a thousand students. Now (1980) it has about 200 whole-time teachers, and the students number over 2,000.
It is noteworthy that Peter’s heart attacks of c 1970 and 1972 followed this period of the College's growth and expansion, and were no mere coincidence. After these attacks, he had to adapt his life-style, take a less stressful pace of work, and even withdraw from class time-schedules. Instead, while undertaking full responsibility for teaching and chaplaincy work within the Bakery School, he had perforce to adopt a casual, by-the way approach to the students: loitering with intent' he called it, (Incidentally, for the last few years of his life the Bakery School, for both apprentices and student technicians, was running two shifts a day, 9 am-9 pm) Peter had an unusual gift, attested to constantly and appreciated by his Bakery School colleagues: that of being able to relate to the apprentice baker. The Bakers' Union, Dublin No. 1 Branch, sent a note of condolence on his death.
For a long time Peter ambitioned the setting up of a St Vincent de Paul Conference in Kevin Street: this in fact came about last Lent (1980). The “kids”, though not having time for meetings, offered two hours of their leisure time per week and did many a job of repair and renovation in the homes of the old, As regards his apostolic influence, being a fisherman, used to playing his fish for long hours, Peter was not out for a 'quick kill' or instant conversion: goo relations were more important. His philosophy, where students and staff were concerned, could be summed up in the ideal of the happy family.
The newly-elected President of the local Students' Union, at the grave side in Glasnevin, turned to a companion and said: “To me Peter Dunne was a unique priest”. A member of the Kevin Street staff said: “There are some people in this College that you wouldn't like to be seen talking to; there are some you wouldn't talk to, but everyone could talk to Fr Dunne”. May he rest in peace!

Born: 29 June 1844, Loughtown, County Kildare
Entered: 12 November 1877, Milltown Park, Dublin
Final Vows: 15 August 1888, Milltown Park, Dublin
Died: 07 November 1913, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
After First Vows he remained at Milltown for some years and was then sent to Gardiner St. Later on he was sent to Mungret, and shortly before his death to Tullabeg.

During the thirty-six years he spent in the Society, he was engaged chiefly in farm work, except during his stay at Gardiner St. One always felt confident that whatever he had charge of was sure to be discharged faithfully. He was a very humble man, never sparing himself and always ready to oblige. Ever fond of a harmless joke and a quiet laugh - he had many friends, especially amongst our scholastics, who enjoyed his quaint wit.
During the last year of his life he suffered much from rheumatism and was compelled to withdraw himself for active occupation. His piety was in keeping with his character - simple. He loved his Rosary and the hearing of Holy Mass.
He has left a memory of a hard worker, ready to assist everyone, and also a man of great faith and deep piety.

Born: 15 May 1944, Ginnets Park, Summerhill, County Meath.
Entered: 07 September 1962, St Mary's, Emo, County Laois
Ordained: 21 June 1974, Gonzaga College SJ, Dublin
Final vows: 31 May 1979, Crescent College Comprehensive, Dooradoyle, Limerick
Died: 27 December 2008, Cherryfield Lodge, Dublin

Part of the Loyola, Sandford Road, Dublin community at the time of death

Born in Dublin

Father (Anthony) was a Commandant in the Irish army and parents were then farmers.

Two older sisters.

Early education at Mercy Convent, Trim, County Meath, and then went to the Christian Brothers school in Trim for two years. After that he spent a year at Coláiste na Rinne, before going to Clongowes Wood College SJ for seven years.

◆ https://www.jesuit.ie/news/john-dunne-sj-rip/

John Dunne SJ RIP
Fr John Dunne SJ died peacefully at 10:30 am on the morning of 27 December 2008, the Feast of John the Evangelist. He was commended to the Lord by the prayers of his sister, Anne, Jesuit colleagues and nursing staff.

John Dunne SJ
15 May 1944 – 27 December 2008
John’s early education was in Trim and Coláiste na Rinne, Dungarvan. After secondary school in Clongowes Wood College he entered the Society of Jesus on 7 September 1962 at Emo. After First Vows, John went to Rathfarnham and studied Arts at UCD and later Philosophy at Milltown Park. He taught at the Sacred Heart College in Limerick before returning to Milltown in 1971 to study theology.

After ordination on 21 June 1974, he studied guidance counselling at Mater Dei and went as teacher and guidance counsellor to Crescent College Comprehensive where he remained until 1981. During this time he made Tertianship in Tullabeg and took his Final Vows on 31 May 1979. While in Limerick he studied computing and continued this interest, later beginning LayJay bulletin, forerunner to today’s AMDG.ie. He served in Galway from 1981 to 1987 as Rector, teacher, guidance counsellor and chair of the board of management. In 1987 John was appointed to Gonzaga where he was to spend the next fourteen years in roles as various as pastoral co-ordinator, guidance counsellor, teacher, librarian and Rector.

Following a year’s sabbatical, during which John spent some time at the Jesuit School of Theology, Berkeley, California, and travelling in Asia and Africa, he moved to Loyola House in 2002 where he became Superior and Socius (Assistant Provincial).

John was admitted to Cherryfield Lodge on 19 December following a short illness which was diagnosed at the beginning of October. He died peacefully on the morning of Saturday 27 December, feast of Saint John the Evangelist.
May he rest in the peace of Christ

https://www.jesuit.ie/news/john-dunne-sj-funeral-homily/

John Dunne SJ: funeral homily

The death of Fr John Dunne has drawn condolences from near and far, including, from Zambia-Malawi, Declan Murray SJ and Provincial Peter Bwanali. Also, there have been
numerous requests for the text of the homily which Brian Grogan SJ gave at the funeral mass in Gonzaga Chapel. Brian spoke warmly of John’s life and character, concentrating on three areas – the “three E’s”: the Enterprise of John’s life, his Endurance, and his Everlasting joy. Read the full homily below :

It’s impossible to capture a person’s life fully and I shall not try. But John loved photography: he lost 18 volumes of snapshots in the fire on Good Friday 2007! So I too shall be content with snapshots. I also note that at the Vigil we held for him last evening, friend after friend came up to the microphone and each gave us a distinct snapshot of how John had impacted on their lives. And the stories will go on and on. So I shall focus just on three areas:

The Enterprise of John’s life – this is the longer bit! His Endurance. His Everlasting joy. Three “Es” so you will know when I’m coming in to land!

1. The Enterprise of John’s Life
   We celebrate a good man. Now that may seem obvious: but I believe that one should try to write a homily with the bible in one hand and the Irish Times in the other – which makes it hard to do any writing, but there you are! Now there are two things to note about today’s Irish Times: first, those of you who are worried about your stocks and shares should take my advice and not invest in Pringles (= a form of potato crisps), because the value of these shares has plummeted since John lost his appetite!

Next, the paper is full, as always, of the wrongdoings of many people: violence, deception, murder, rape, domination – the unsavoury side of humankind. Measure John’s life against that picture. True, his life was ordinary: he taught for 25 years, but many of you have taught for much longer. He was a Superior for 18 years, but that was nothing special. We had a famous man, a scripture scholar, who was once asked if he’d like to be a Superior. ‘No’, he said finally, ‘but I’d like to live like one!’ But in fact it’s an ordinary job of service, just as being the assistant to the Provincial is. An ordinary man: John was not an academic; he liked the quip: ‘You can tell an intellectual but you can’t tell him much!’

An ordinary man. A good man. 46 yrs of service as a Jesuit. His story is ours. We can relate to him: I speak to the ordinary among you – please remain seated! The others can stand!
There’s a book of short stories by Flannery O’Connor: A Good man is Hard to Find. Good people are hard to find, and would that our world had more of them. Don’t take the faithful servant for granted! God doesn’t: ‘Well done, good and faithful servant!’

About 50 years ago John made a decision as an adolescent: not to do his own thing, not to win public approval or to make lots of money. He chose a life of love and service. He would serve the world! ‘In all things to love and serve’ is an Ignatian phrase. It sounds fine, but he took it seriously and lived it out, year after plodding year, until Dec 19 of this year to be exact, after the end- of -year office lunch. He then went home and spruced up for a Christmas meal given by Anne, his sister. That evening he gave in and went to Cherryfield. Two days earlier he had summoned up enough energy to go to Dundrum and do his Christmas shopping. Many of the gifts have yet to be given out.

To serve the world, through the Jesuit Order. This was his enterprise, and he fulfilled it. It wasn’t easy. He loved the Society & the Province & the community, and he loved his family and friends. A loyal servant, he was ‘Ready for everything’ – It’s an Ignatian phrase, and he lived it. He did all that was asked of him, especially when made Assistant to the Provincial 6 yrs ago. Punctual, organised. He was out to work by 08.00, home for 6 p.m. day after day, not knowing what demands each day would bring.

In mid-Oct the doctors told him he could go home – ‘But no work!’ We were so amazed at his going back to work after hospital in mid-Oct that we thought he hadn’t understood that he was terminally ill. Only accidentally did I learn that on his discharge he had told the hospital chaplain that he ‘was going home to die.’

A Good Man is hard to find. Good people – ordinary good folk – change the world. This world of ours has been the better for John’s presence, for his carrying out his freely chosen enterprise.

As the second reading emphasised, our enterprises must be loving ones. Perhaps each of us is asked by God to reflect to the world a particular facet of the divine? So God asks one person to reflect energy, another justice, a third compassion, a fourth good administration and so on. I suggest John’s task was to reflect lovableness! That’s what I’ve heard most emphasised over these days. He loved his family and his friends and his Jesuit brethren, and in return he was well loved.

He was amazed at the outpouring of concern, care, prayer, compassion, love, for himself when sick. He couldn’t see why this should be. He was humble. He never knew over the last days that many of the Jesuits in Cherryfield had said that they would cheerfully have taken his place – they were retired and ill, whereas he had still so much potential. That’s a nice tribute, to find others willing to lay down their lives for you! Check it out!! Don’t get me wrong: his loving was of the unique Dunne brand! He could be gruff; he could get mad with you! But the squall passed and blue skies returned.

John was uniquely present to reality. If he was eating, that’s what he was engaged in. If he was sorting out a mess created by someone, that’s what he was doing. He got to appreciate Buddhism during his sabbatical in 2001. He had Buddhist qualities: that of being full present to reality. He could also, like Buddha, enjoy life to the full, whether it was TV, DVDS, recliners, holidays, good company....In Jewish folklore, the single question that God will ask as we approach the pearly gates is: Did you enjoy my creation? ‘Yes, yes, yes!’ must have been John’s answer the other morning! Most obviously at table: the feast of flowing wine etc... – And the pouring cream! John enjoyed it all. I sometimes fantasised, as he put on more weight and several chairs gave way, that perhaps he was becoming a reincarnation of the Buddha...
It was hard to stay mad with him for long. In our little community of four we divide time into BC – before the conflagration – and AD, after the disaster. Well, when we got into our new house after much work on John’s part, we found that there were two en-suite and two plain bedrooms. I proposed in best Ignatian fashion that we should do a discernment in order to choose who got what. ‘Fine’, said John as he ambled up the stairs, ‘I’ll take the en-suite on the left and you boys can discern about the other three!’ But the same man would give his time and ability endlessly to sort out my computer problems after a long day in the office.
It was because he was so massively present that his death creates a massive loss. Others of us are more peripherally present to what we do. For John, his Yes was Yes, and his No was No! He could be devastatingly honest. I felt he used to contradict me a lot, and I said one day: ‘There isn’t a single statement that one could make in this house that won’t be contradicted.’ Immediately John shot back: ‘That’s not true!’
It’s time to move on.

2. His Endurance
   Chardin wrote a book about the divinising of our activities and of our passivities. He divided life thus into two: what we do and what happens to us. For him, what happens to us is about 80% of our life experience, and his concern was how we respond.

We’re talking about the things that happen to us and how we respond. We’re talking about the sanctification of the ordinary, about the tradition in Christian spirituality that unavoidable suffering, patiently endured, is graced. We’re talking about the simple Morning Offering.

For John, as for all of us, there were the times he lived in: Post-war world. Dev’s Ireland. Economic development. Vatican 2. GC 31 – the Jesuit effort at genuine renewal. Subsequent turmoil in the Church and in the Society. Assassination of JFK and MLK. Communism and its fall. Northern Ireland Conflict. Rwanda. Palestine. Kosovo. Decline in vocations. The loss of many things cherished. The Celtic Tiger and its demise. Scandals and tribunals. Child Sexual Abuse.... The list continues. We can ignore it, get depressed at it, become cynical about it, or we can entrust our battered world to God and pray and do what we can about our troubled times. Ignatius speaks of ‘courage in difficult enterprises’ and John had that.

Moving along in this area of the things endured: Close to his heart was the death of his sister Margot. Last year there was the fire and the loss of everything. This year: His knee replacement; End of use of motorbike. It was hard for him but no complaining. Then his incipient deafness humbly acknowledged.

Then in October, his final illness. He was so massively practical about it: ‘The news is bad!’ ‘I’m going home to die!’ ‘This is how it is. We’ll see.’ He had in consequence to let go of his trip to the Holy Land in October, though he sneaked a trip to Fatima in early December!

You know the novel by P J Kavanagh: The Perfect Stranger? Well, over the past three months, John was the perfect patient. One morning at breakfast recently I said to him: ‘ You’re very patient.’ He replied: ‘What else can one do?’ ‘Well’ I said, ferreting around in my own feelings, ‘you could choose depression or rage or self-pity? ‘I’d hate that’ he said.’ Days before his death a visitor asked him how he was feeling? ‘Smashing!’ was the reply.

Sickness is no less a gift than health – so said Ignatius rather tersely. Perhaps I’m beginning to see the meaning of that. There’s so much to be learnt from him on how to face sickness. And I have been struck by all the good that has come out of this mess, this mess of sickness and of dying, which is not the way God intends things to be; I mean the love and care from others, in Cherryfield and right across the world. I think I believe more than before that God brings good out of evil, and that’s a blessing.

3. His Everlasting Joy
   So much for the outer side of his life. But as the fox said to the Little Prince, ‘The things that are essential are invisible to the eye.’ At the end of all his letters as Assistant to the Provincial, John had: Working for God on earth may not pay much, but the retirement plan is out of this world! It took some faith to write that!
   What’s the Retirement Plan? For those of us who see our pension schemes fall apart, it would be good to know that there is one that won’t fail! Another John Donne, 1572 – 1631, (died at 59) to help us catch the mystery of how it is with him now: it’s from the Holy Sonnets, since not all his sonnets were such!

Death, be not proud: though some have called thee Mighty and dreadful, for thou art not so...
For those whom thou thinkst thou dost overthrow Die not, poor death, nor yet canst thou kill me.
And soonest our best men with thee do go...
One short sleep past, we wake eternally,
And death shall be no more: death, thou shalt die.

So what do we wake to? Firstly, there’s God, a God who is pleased with him and loves him. There’s the welcome and congratulations as he staggered over the line on the 27th, the feast, of course, of St John the Evangelist! The loveableness he was entrusted with is now perfected. The Lover gives all to the beloved! So says Ignatius at his mystic best... What is that like? Multiple overwhelmings... Later in this Mass we acknowledge: ‘We shall become like him, for we shall see him as he is.’

Next, I can imagine John looking around to see where the banquet is set! Then there’s the unalloyed joy of great companionship. Then agility of body. John’s body was worn out at the end: now Hopkins line comes into play: “This jack, joke, poor potsherd, patch, matchwood/Immortal diamond/Is immortal diamond.” Then insights into the mysteries of God: his imagination caught.

Then a commissioning ceremony: asked by God to be caring still: to be a solid presence to the rest of us until we meet him again. ‘Placed over many things!’
John loved celebrations: he is now celebrating what we celebrate here: that Jesus Christ by dying destroys our death, and by rising restores our life. He is all Joy. This is how Jesus expresses it in St John’s gospel: ‘I will see you again and Your hearts will rejoice, And no one will take your joy from you’ (16:22).
May it be so for us all. Amen.

https://www.jesuit.ie/news/losing-john-dunne/

Losing John Dunne
In the consciousness of Irish Jesuits, the dominant mood this Epiphany is of loss. It is just a week since we buried John Dunne, who had been Socius (companion, secretary,
counsellor, support) to the last two Provincials, a cheerful, competent, selfless presence at the heart of the administration. Conscious of his terminal state with galloping cancer, he worked until he dropped, a good model of Winnicott’s prayer: ‘May I be alive when I die’. He had served Galway, Gonzaga, Eglinton Road and Sandford Road as superior; and the Institute of Guidance Counsellors as their president for many years. A crowd of friends, from all the chapters of his life, packed Gonzaga chapel to overflowing in a memorable funeral Mass, and responded warmly to Brian Grogan’s affectionate homily. It was a good send-off, one which John would relish. But the loss is heavy, most of all for his sister Anne.

◆ Interfuse

Interfuse No 139 : Easter 2009

Obituary

Fr John A Dunne (1944-2008)

15th May 1944: Born in Dublin
Early education at Mercy Convent and CBS, Trim; Ring College, Dungarvan; Clongowes Wood College
7th September 1962: Entered the Society at Emo
8th September 1964: First Vows at Emo
1964 - 1967: Rathfarnham - Studied Arts
1967 - 1969: Studied Philosophy at Milltown Institute
1969 - 1971: Dooradoyle - Teacher at Crescent Comprehensive
1971 - 1974: Milltown Park - Studied Theology
21st June 1974: Ordained at Gonzaga College Chapel
1974 - 1975: John Austin House - Studied Guidance and Counselling at Mater Dei Institute, Dublin
1975 - 1981: Teacher, Guidance Counsellor
1977 - 1980: University of Limerick - Computer Studies
1977 - 1978: Tertianship at Tullabeg
31st May 1979: Final Vows at Crescent College Comprehensive, Dooradoyle
1981 - 1987: Galway - Rector; Teacher; Guidance Counsellor, Chair, Board of Management
1987 - 2001: Gonzaga -
1987 - 1993: Pastoral Care Co-ordinator; Teacher, Guidance Counsellor
1993 - 1998: Rector
1996 - 1998: Guidance Counsellor; Teacher
1998 - 2001: Information Technology Co-ordinator; College Librarian; Assistant Pastoral Counsellor; Teacher of Computer Studies
2000 - 2001: Minister; ECDL Course
2001 - 2002: Sabbatical
2002 - 2008: Loyola House - Socius, Superior; Province Consultor; Provincial's Admonitor; Provincial Team
27th December 2008: Died in Cherryfield Lodge, Dublin

Brian Grogan writes:

An Ordinary Man
John was born in Dublin, but the family lived in Summerhill, near Trim in Co. Meath, so he received his early education at the local Mercy Convent, and then at the CBS. His father was an army man, and he had two older sisters, Anne and Margot. He spent some time in Colaiste na Rinne, Dungarvan, and then went to Clongowes. He entered the Society at Emo in 1962, immediately after school, then studied arts, including archaeology, at UCD, 1964-1967. He studied philosophy at Milltown 1967-1969, when the Institute was just beginning. Following two years teaching at Crescent College Comprehensive, and three years of Theology again at Milltown, he was ordained on 21 June 1974, and spent the following year at Mater Dei, studying Guidance Counselling, which became a lifelong interest: he was later President of the Association of Guidance Counsellors in Ireland. He taught again in Limerick for the next six years, and took up a part-time course in Computer Studies in 1977: computers were to fascinate him for the remainder of his life. He was Rector in Galway from 1981-1987, and in Gonzaga 1993-1998 where he spent fourteen years in all: he was Superior in Loyola and Socius to the Provincial from 2002-2008.

All told, he taught for twenty-eight years and was a Superior for seventeen. He enjoyed a well-earned sabbatical in Berkeley, Thailand and Nepal in 2001-2002, where he developed an interest in Buddhism. He left behind several photos titled “The Buddha and I', and his gastronomic exploits made one wonder if he might become a reincarnation of the Buddha. His hobbies were photography and computers; he read no newspapers or serious novels, but was well informed on current affairs, and had a sharp mind and a good memory, as well as a sound knowledge of the Irish Province. He liked TV and DVDs, and his preferred mode of travel was the motorbike, which he relinquished only after a knee operation in May 2008.

After forty-six years of Jesuit service, he died at sixty-four, having been diagnosed with cancer in early October 2008. He spent a little over a week in Cherryfield, and was the first to die in the new building. He died, appropriately, on the Feast of St John the Evangelist, after whom he was named. He saw himself as an ordinary man: he was not an academic, and liked the quip: "You can tell an intellectual, but you can't tell him much!' But about fifty years ago he had made a decision: not to do his own thing, not to win public approval or to make lots of money. He chose a life of love and service: he would serve the world through the Jesuit Order. This was his enterprise, and he fulfilled it in the demanding times in which he lived.

A Good Man
There's a book of short stories by Flannery O'Connor: A Good man is Hard to Find. As the media make clear in giving us our daily dose of bad news, good people do seem hard to find, and God doesn't take them for granted. The gospel text for his requiem was: 'Well done, good and faithful servant!' People who spoke at the Vigil in Gonzaga Chapel the night before his funeral said over and over: He was a good man! Ordinary good people change the world, and many testified that their world was so much the better for John's presence, for his carrying out his freely chosen enterprise.

John came across as a good man because of his love. He loved family and friends, but especially he loved the Society and more concretely the members of the Irish Province. Being a Jesuit was a fulltime reality for him, and it came across. A loyal servant, he was “ready for everything” as Ignatius would have wished. He did all that was asked of him, especially when made Assistant to the Provincial six years ago. Punctual and organised, he was at his desk early and working his way through the myriad mundane tasks that fall to a Socius - fifty per day, according to a survey! When the curia moved to Sandyford after the fire, he prepared his lunch daily from the leftovers of the previous evening meal and set off before 8 am, and was a genial Office Manager, with an inimitable style. “Carry on the good work!” was his usual phrase to encourage the staff in their labours.

When his diagnosis was confirmed in mid-October the doctors told him he could go home - “But no work!” In the community we were so amazed at his going back to work immediately that we thought he hadn't understood that he was terminally ill. Only accidentally did we learn that on his discharge he had told the hospital chaplain that “he was going home to die”. But instead he went home to serve out the remaining weeks of his life to the full. “In all things to love and serve” is an Ignatian phrase which sounds fine, but he took it seriously year after plodding year, until December 2008 - to be exact. After the end-of-year office lunch in the IMI he went home to spruce up for a Christmas meal given by his sister Anne. That evening he gave in and went to Cherryfield. Two days earlier he had summoned up enough energy to go to Dundrum Shopping Centre to do his Christmas shopping. He never had the joy of distributing most of the gifts, which were found after his death. Many of us, I suggest, if we were told at his age that we had three months to live would leaf through A Thousand Places to See Before You Die and ask for an open credit card. Nothing wrong there, but John's loyalty and tenacity brought him in another direction.

Living to the Full
John enjoyed living. He was welcoming and hospitable, believing that enjoyment was to be shared. He engaged fully in whatever he was doing, whether it was a good meal, a sabbatical, a glass of brandy, an administrative issue, a DVD, a discussion, a computer problem, a rugby match on TV, a holiday with his sister Anne. It is said that part of Jewish belief is that eternal judgement will consist in a single question from God: 'Did you enjoy my creation?' To this John would have given a resounding Yes! This quality of complete engagement gave him a certain magnificent simplicity. His Yes was Yes, and his No was a definite No: he had little space for indecision, and would engage in robust discussion to bring things to conclusions. At his funeral Mass the Provincial, John Dardis, told of times when he himself would return enthusiastically from Rome with a bright idea on how to move Province affairs forward, If John didn't like it he'd bark out: “That's ridiculous! Won't work!” Yet he was open to persuasion and then embrace the project wholeheartedly.

Clearing his plate meant not only enjoying good food to the last bite: it also meant that he liked to delegate. When commissioned to get something done his strategy was to delegate rather than to do the job alone. So in early October last when Fr Jack Donovan died in London, John, who was in hospital at the time, was assigned to see to arrangements, and I got a call: “Will you take this over?” - after which John presumably moved on to the next task. He enjoyed this style of management, somewhat more, perhaps, than those at the receiving end of his phone calls! But it was hard to stay mad with him for long. When after the fire we got into our new house - due to much work on John's part, we found that there were two en-suite and two plain bedrooms. It was proposed in best Ignatian fashion that we should do a discernment to choose who got what. “Fine”, said John as he ambled up the stairs, “I'll take the en-suite on the left and you boys can discern about the other three!” But the same man would give his time and ability endlessly to sort out someone's computer problems after a long day in the office.

It was because he was so massively present to whatever he was doing, whether looking after others or discussing or relaxing, that his death creates such a massive sense of absence. Others of us are more peripherally present to what we do. Not for him the soft-footed approach: he could be devastatingly honest. I used feel that he used the contradictory mode perhaps a shade too much, and said one day:
“There's not a single statement that one could make in this house that won't be contradicted”. Immediately John shot back: “That's not true!” He could be gruff, “like an angry bear” as someone said “but a teddy-bear beneath it all”. He could get mad with “eejits” but the squall passed and blue skies returned. He travelled unencumbered by the baggage of resentment or self-pity.

Enduring to the End
John not only enjoyed the good things of life: he also endured its painful side patiently. For him there was the post-war Irish scene: firstly de Valera's Ireland, succeeded by economic development, then difficult times, then the Celtic Tiger and its demise. Add into the mix the Northern Ireland conflict, political and financial scandals and endless tribunals. In the religious dimension there was the hope and promise of Vatican Two, and in the Society and the Province the hard-won renewal set in motion by GCs31 and GC32; all of this to be followed by turmoil in the Church and in the Society, and in our relationship with the Vatican, leading to the resignation of Arrupe and its aftermath. Locally there was the spectre of Child Sexual Abuse. The list could continue endlessly. How did John respond to these situations which were not of his making, not part of the plan?

In the seventies a commentator on religious life observed that the contemporary religious would suffer the loss of many things cherished: colleagues, vocations, institutions, thriving apostolic works etc. So it has been, and John's stance was to face the difficulties and diminishments within the Province and the Church honestly, without growing cynical or indifferent. Ignatius speaks of “courage in difficult enterprises” and John had that. He worked energetically against the corporate depression which can accompany diminishing numbers and their consequences. Long before GC35 he promoted the renewal of the Province with a project titled “Sparks Light Fires” and no one who attended Province events over the past decade will have failed to notice John's recurring bidding prayer for an increase in vocations.

Closer to home was the untimely death of his sister Margot. Then on Good Friday 2007 there was the Loyola fire and the loss of everything, including for him eighteen treasured volumes of photos of family, friends, Irish Jesuits etc. (cf the interview he gave to Paul Andrews, shortly after the fire, but not published until one year later - Summer 2008, Interfuse #136) It was his mammoth task with Bill Toner, John Maguire and others, to deal with the curial aftermath of the fire, to find new premises for the community, and to help each member to find appropriate ways of coping. This he did by gathering us regularly for a Revision de vie, followed by a Eucharist and a meal, together with some sessions in post-traumatic stress. He dealt with all of this in a healthy matter-of-fact way, though he used to refer to the fire as the elephant in the corner - something he had not yet fully integrated, despite his dedicated efforts at (retail therapy' on that Good Friday afternoon.

The Perfect Patient
In May 2008 he had a knee replacement; this meant the end of motorcycling, hard for him but there were no complaints. In August his incipient deafness was noticed and humbly acknowledged. In October, out of the blue, began his final illness. He was massively practical about it: “The news is bad!” “I'm going home to die!” “This is how it is. We'll see”. He had to let go of a planned trip to the Holy Land, though he sneaked a “pilgrimage” with his sister to Fatima in early December, and regaled us afterward with tales of the delights of a Lisbon hotel.

John was the perfect patient. One morning at breakfast, weeks before he died, I said to him: “You're very patient”. He replied: “What else can one do?” “Well”, I said, ferreting around in my own feelings and drawing on my Kubler-Ross theories about stages of dying, “you could choose depression or rage or self-pity?” “I'd hate that”, he said. Days before his death, when his breathing had become difficult, a visitor asked him how he was feeling. “Smashing!” was the one-word reply.

Sickness is no less a gift than health: so said Ignatius rather tersely. Perhaps those who were close to him saw something of the meaning of that. “Let them give no less edification in sickness than in health” for there was much to be learnt from him on how to face sickness. And good things came out of this tragedy of his sickness and dying. He was amazed at the outpouring of concern, prayer and compassion for himself. he couldn't see why this should be. But people found him lovable, presumably because they experienced that he loved them. He never knew that in his last days many of the Jesuits in Cherryfield had said that they would cheerfully have taken his place – they were retired and ill, whereas he had still so much potential.

Joy
So much for the outer side of his life. What about the inside? At the end of all his letters as Assistant to the Provincial, John had the slogan: Working for God on earth may not pay much, but the retirement plan is out of this world! John never got to elaborate on the Retirement Plan, for he was not an eschatological speculator, but perhaps he would have agreed with the earlier John Donne, 1572 - 1631, who wrote:

Death, be not proud: though some have called thee
Mighty and dreadful, for thou art not so...
And soonest our best men with thee do go...
One short sleep past, we wake eternally,
And death shall be no more: death, thou shalt die.

So what did he wake to? To the welcome and congratulations of those gone before him, Jesuits and family and friends, as he staggered over the line on December 27th. Then the multiple overwhelming by God: “the Lover gives all to the beloved” as Ignatius says at his mystic and cryptic best. Next, one can imagine John sniffing the air for hints as to where the great banquet might be set! Then there's the unalloyed joy of great companionship, the excitement of the vastness of the world of God, agility of body and so on. Then a commissioning - placed over many things and asked by God to be a caring presence to the rest of us until we meet him again. John loved celebrations: he is now celebrating endlessly on the inside what we celebrate fitfully and in hope. He is all Joy.

Here is another farewell, different, spoken by Jim O'Higgins at John's Month's Mind, and copied as it was forwarded:

Fifty years ago the face of welcome
In his solid frame, from John the delegate
To call my name and he greeted me
To that large Kildare domain
The prefect later on, that John
sent out again to ease the tense
the taut and restrain the mini gangs

John the true disciple of Loyola
Guidance counselled young hope
from west to east and once again
he's called to mediate between
the grief of parents of the suicided child
Or the dumbfounded ire of the mother
of a manslaughtered son and the why
the what of that God of his
and his own priestly purpose
Or ask in whose image we are made
or where was The Virgin in the keep
at Lourdes on that drowning day

John, called to jollify and feast with
with friends, a Friar Tuck, called
Bonzo, Buster or, with bourgeois respectability, Fr. Bun
The love of Table talk in his so communitaire
of duties in an S.J. house or sitting
in a kitchen ,one leg on the bench
and, not quite a keg ,upon the table
Or in the deep affection of his
nieces and proud nephew in Dublin
six, fourteen, or four of Tullamore
And for the many pieces de resistance
He could rely on his beloved Anne to
see him well ensconced in some
exotic Resto or Hotel Excelsior
Or in sweet Silverdale
Or Long Island Sound

John gifted with the rooted gem
of insight in himself so he could discern
what he could do within
what was beyond his reach
he humbled hubris and defaced its mask
in a paradox of earthy tongue
relating us and our mere creaturehood
To Immanence and Who it was we served
Chuckling his falstaffian way
to his next set of minutes or report

John called to be the techie in I.T.
The Socius systems, Sounder out
The teller of the truth without the frills
And yet again being sent on far flung
Flights with postcards from the edge
in misspelt greetings from some land
remembering and reminding us
in that unsure hand of what we are to him
and we know now what he is to us

John who could be nothing but a goodly man
You leave us for a while on the day of your
own feast of John loved Disciple.

Another appreciation, different in style, from Michael Hurley:
The thoughtfulness of the following letter from John is deeply moving; the circumstances make it more so, and the strained light heartedness at the beginning and end makes it still more moving.

Dear Michael,
May we bury the hatchet for the moment in exchange for prayers for my tryst with the medicos, hopefully from tomorrow. Learnt this morning of liver trouble and bile duct blockage — yellow as a canary, I am. This is by way of communicating!
John A. Dunne, SJ (September 25, 2008 4.51 pm)

The bone of contention between John and myself was my continuing emphasis on communication in the Province, or, rather (as I experienced it), the lack of such communication: in particular between M and the rest of us. I had suggested a Curia Newsletter and sent him a draft of a letter about the matter - which I thought of sending to a Delegate - and later a draft of a few words I might possibly say at a Delegates Friday lunch. He didn't like my drafts, especially a suggestion that if we knew what was happening at IMI we might be less worried about whether our (sic) money was being used responsibly.

Preparations for the visit of the Assistant halted these discussions. What happened next was that Kevin O'Rourke, our Rector, sharing some of my concern, made arrangements for a visit here of three of the delegates; he did so independently but with the knowledge and encouragement of John. This turned out to be a very happy, successful, community event at which I took the liberty of broaching the idea of a Curia Newsletter.

John and I were not at daggers drawn, far from it, but his letter, so remarkably thoughtful, so magnanimous, did enable us, in the time he had left, to communicate not only amicably but affectionately. Which I trust will continue.

◆ The Gonzaga Record 2009

Obituary

John Dunne SJ

Fr. John Dunne died on the 27th of December 2008. His death drew condolences from near and far, not just within Ireland, but also from as far away as Zambia and Malawi. However, it will be his contribution to Gonzaga which will receive most attention here.

He came from Summerhill, Co. Meath, received his early education in Trim and then went to Clongowes. He entered the Jesuits in 1962, studied Arts in U.C.D., with a particular interest in archaeology. He was ordained in 1974, which was followed by a year at Mater Dei, studying Guidance Counselling, which became a lifelong interest.

He taught at the Crescent College Comprehensive for six years, during which he took up a course in Computer Studies. Computers fascinated him for the rest of his life.

He was superior in Colaiste Iognaid, Galway from 1981-1987, and in Gonzaga from 1993-1998, where he spent 14 years in all. From 2002-2008 he was superior in Loyola House, Eglinton Road, where he was Socius (assistant) to the Provincial. All told, he taught for 28 years and was superior for 17. After 46 years of Jesuit life, he died of cancer, aged 64.

He saw himself as an ordinary man. He was not an academic. He liked the quip “you can tell an intellectual, but you can't tell him much!” His Yes was Yes, and his No was a definite No. He could be devastatingly honest and gruff “like an angry bear” as someone said, “but a teddy-bear beneath it all”. He could get mad with “eejits” but the squall would pass and blue skies return. He travelled unencumbered by the baggage of resentment or self-pity.

It was in 1987 that he came to Gonzaga, remaining here for fourteen years. He was superior of the Jesuit community from 1993 to 1998. He made many contributions to the life of the school, but particularly in Career Guidance, Computer Studies, pastoral care and photography.

He was a very active member of the Career Guidance Association, being its president for many years. He transformed the place of such guidance in Gonzaga, and is remembered very genuinely and gratefully by many of the past pupils because of his professional services.

It was Fr. John who basically introduced Computer Studies to the school. He began with the staff, and many of his colleagues have expressed their indebtedness to him. The acquisition of equipment and its location provided many problems, but John's optimism overcame them all. That having been achieved he offered evening classes to interested parents.

In the field of pastoral care he involved himself in many areas. He brought groups of 6th year boys to London with the annual Dublin pilgrimage. He developed what was known as the “urban plunge”, where 6th years lived in the inner city. He organized retreats for the senior students and it was under Fr. John that the practice of having a "forum" for the parents of each year was initiated and which has proved such a blessing for both school and parents.

Throughout the school year he was always on the watch-out for the opportunity of a good photograph. Many a "Gonzaga Record” benefited from his enthusiasm. It was most unfortunate that most of his collection was lost in the fire at Loyola House, Eglinton Road on Good Friday 2007.

He had a sabbatical year 2001-2002 where he first studied at Berkeley, California, and then travelled to various Jesuit missions in Asia and Africa. Later in 2002 he was appointed Socius to Fr. Provincial and became superior of the community there. He made the Province much more email friendly, thereby improving its efficiency. In October 2008 he was diagnosed with cancer, but he continued working. On the 19th December he was admitted to Cherryfield Lodge Nursing Home, where he died on Saturday 27th December, the feast of St. John the Evangelist.

Good came out of his sickness and dying. He was amazed at the outpouring of concern, prayer and compassion for himself; he could not see why this should be. He never knew that in his last days many of the Jesuits in Cherryfield had said that they could cheerfully have taken his place - they were retired and ill, whereas he had still so much potential. Yet this brief account shows that John did indeed fulfil his potential in a most varied and generous way. He was truly a blessing for all in Gonzaga College SJ.

JAB SJ

https://www.advertiser.ie/galway/article/6884/city-mourns-death-of-jesuit-priest-and-former-colaiste-iognaid-teacher

City mourns death of Jesuit priest and former Colaiste Iognaid teacher
By Mary O’Connor

Galway Advertiser, Thu, Jan 08, 2009

Hundreds of mourners attended the funeral Mass of Jesuit priest and former Colaiste Iognaid teacher John Dunne in Dublin recently.

The late Father Dunne (64 ) who died after a short illness, served in Galway from 1981 to 1987 as rector, teacher and guidance counsellor. He was most recently the assistant or “Socius” to the Irish Jesuit Provincial John Dardis who was the main celebrant at the Mass. Bishop Eamonn Walsh concelebrated.

Fr Dardis said the term “Socius” was Latin for companion. “John was a real companion and support to me for the last four and half years. He spoke the truth as he saw it without fear which was a great gift. And if he saw the merit in a new project or idea he would do all he could to make it work. I will miss him.”

In his homily, Brian Grogan SJ said the late John Dunne loved people and life. Whatever he was doing at any given moment got his full attention.

“His faith was paramount to him and he joined the Jesuits because he thought it was the best way for him to live a life of love and service.”

The late John Dunne was born in Waterford on May 15 1944 and his early education took place in Trim and Colaiste na Rinne, Dungarvan. He joined the Jesuits in 1962. He studied guidance counselling at the Mater Dei Institute in Dublin in 1974 and worked as a teacher and guidance counsellor at the Crescent College Comprehensive, Limerick, until 1981. He served in Galway from 1981 to 1987 as rector, teacher and guidance counsellor. He then spent 14 years in Gonzaga College Dublin and in 2002 moved to Loyola House where he became Socius (Assistant Provincial ).

Born: 11 August 1862, Dublin City, County Dublin
Entered: 23 September 1890, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 1897

Early education at St Peter’s Phibsborough and Belvedere College SJ

1890-1892: St Stanislaus College, Tullabeg, Novitiate
1892-1894: Clongowes Wood College SJ, Regency
1894-1895: Sacred Heart College Crescent, Limerick, Regency
1895-1896: Leuven Belgium (BELG) studying Philosophy
1896-1897: Milltown Park, studying Theology

After leaving he had a government job.

In 1903 wrote to Fr General (on file) requesting readmission, and indicating his facility in languages, and interest in Philosophy and Theology. Address at that time was Harrington Street, Dublin City. Not accepted.

Born: 14 September 1936, Rathdown Road, Phibsborough, Dublin
Entered: 07 September 1954, St Mary's, Emo, County Laois
Ordained: 10 July 1968, Milltown Park, Dublin
Final Vows: 01 February 1974, Della Strada Community, Dooradoyle, Limerick
Died: 28 April 2017, St James’ Hospital, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death.

Father was Chief Superintendant in the Garda.

Youngest in a family of five, three girls and two boys.

Early education at the Model School in Marlborough Street and then at Belvedere College SJ for five years.

by 1970 at Auriesville NY, USA (NEB) making Tertianship
by 1971 at New York NY, USA (NEB) studying
by 1980 at Bronx NY, USA (NYK) studying
by 2004 at Bronx NY, USA (NYK) working
by 2011 at Seattle University ORE, USA (ORE) teaching

◆ Jesuits in Ireland : https://www.jesuit.ie/news/hugh-duffy-gentle-jesuit/

Hugh Duffy – ‘a gentle Jesuit’
Fr Hugh Duffy SJ died in St James’s Hospital on Friday 28 April 2017, aged 80 years old. Born and raised in Dublin, Hugh won a senior cup rugby medal with Belvedere College SJ and entered the Jesuits in 1954. He spent several years in Limerick as a teacher and lecturer. He did his Doctoral degree in English in the United States and he worked in parish ministry and as a visiting professor there. Brian Grogan SJ gave the homily at his funeral mass in Milltown Park Chapel on 3 May.

Fr Grogan said about his friend and classmate, “This man was more there than the average man. He was able to reveal gold to other people”. He fondly remembered when Hugh went on to do his doctoral training after four bachelor degrees during a time when the Church was struggling to adapt to the times. His PhD thesis explored a fresh following of faith in a God who infinitely loves.

Regarding his life as a teacher, “Hugh struggled to liberate his students from destructive images of God. He had a passion for the genuine liberation of the human heart. He wanted people to know that they are loved and appreciated beyond words”. And he taught thousands of pupils in thousands of classes over his lifetime. A friend once noted: “He was a pet; he had soft eyes”. Fr Grogan also thanked his family for sharing Hugh with his Jesuit companions.

Referring to the Jesuit’s decline in health where he moved from autonomy to dependency, Fr Grogan remarked that “He did not yield to dark moods. He was humble and patient, and he offered his suffering for the Church and the world”. The Gospel for the funeral mass depicted Jesus asking his disciple Peter if he loved him, then commanding him to look after his flock. Fr Grogan imagined Hugh answering wholeheartedly, “Yes, I love you, Lord”.

“And so, Hugh found that dying is safe because God is safe, and all restricting images melt away. In his transfigured body, he’s able to dance and sing, and sing and dance, without a stick. And I think that laughter and merriment will be a large part of his contribution to the cosmic party.”

Damien Burke, assistant archivist in the Province, was also at the funeral mass. Hugh helped Damien in his work, identifying Jesuits from earlier days whom Damien would not have known. The very night before his stroke, Hugh was working with Damien on a pamphlet from Belvedere College SJ. “We were discussing a flyer for a 1953 production of the Mikado in which Hugh had a part – he was in the chorus. He was his usual lovely self, a kind and gentle Jesuit, and I really enjoyed working with him.”

A large number of Hugh’s family were in attendance including nieces and nephews who returned from many different countries. His nephew Ian spoke movingly about him. He said he would have made a great father so it was all the more inspirational that he had dedicated his life to the Church. And he raised a laugh when he talked about Hugh’s love of America and how he drove right across the continent from one coast to another – adding, “probably very slowly, but he did it!”

Ar dheis Dé go raibh a anam dílis.

Scoil Colmcille, Dublin; Belvedere College SJ

1956-1959 Rathfarnham - Studying Arts at UCD
1959-1962 Tullabeg - Studying Philosophy
1962-1965 Clongowes Wood College SJ - Regency : Teacher; Studying for CWC Cert in Education
1965-1969 Milltown Park - Studying Theology
1969-1970 Monroe, Auriesville, NY, USA - Tertianship at Our Lady of the Martyrs
1970-1971 Rice High School, NY, USA - Studying for MA and MEd at Columbia University
1971-1979 Crescent College Comprehensive SJ, Dooradoyle - Teacher; Transition Year Co-ordinator
1979-1980 All Hallows High School, Bronx, NY, USA - Doctoral studies in English at Columbia University
1981-1982 Fordham University, NY, USA - Doctoral studies in English
1983 Our Lady of Perpetual Help Parish, San Francisco, CA, USA - Parish Work
1983-1985 Gonzaga College SJ - Teacher; 6th Form Master
1985-2002 Crescent College Comprehensive SJ, Dooradoyle - Head of & Lecturer in English Department, Mary Immaculate College
1994 Chair English Department & Lecturer in English at Mary Immaculate College (UL)
2002 Sabbatical
2003-2004 St Thomas the Apostle, Hepstead, New York, NY, USA - Parish Work
2004-2012 Seattle University, Seattle, WA, USA - Visiting Professor in English and Theology
2012-2017 Leeson St - Assistant Chaplain in Cherryfield Lodge

Born: 06 September 1932, Fairview, Dublin City, County Dublin
Entered: 07 July 1954, St Mary's, Emo, County Laois
Final vows: 15 August 1964, Mungret College SJ, Limerick
Died: 21 February 2017, Cherryfield Lodge, Dublin

Part of the Manresa House, Dollymount, Dublin community at the time of death.

Early Education at St Joseph’s, Marino

1956-1957 Tullabeg - Cook; Refectorian
1957-1960 Milltown Park - In charge of Staff; Refectorian
1960-1963 CIR - Ministers in Community
1963-1974 Mungret - Ministers in Community; Tertianship in Tullabeg (1963)
1974-1981 Coláiste Iognáid, Galway - Maintenance; Carpentry
1981-1982 Chelston, Lusaka, Zambia - Maintenance at Jesuit Education Centre, Xavier House
1982-1983 Chisekesi, Zambia - Maintenance at Canisius College
1983-1985 Manresa House, Dublin - Maintenance; Painter; Ministering in Community
1985-1992 Chisekesi, Zambia - Maintenance at Jesuit Residence, Canisius College
1992-2002 Mazabuka, Zambia - Maintenance and General Services at Nakambala Catholic Church
2002-2017 Manresa House, Dublin - Cares for the fabric of the House and Grounds

Born: 24 April 1922, Mountain View Road, Ranelagh, Dublin City, County Dublin
Entered: 01 October 1954, St Mary's, Emo, County Laois
Ordained: 31 July 1963, Milltown Park, Dublin
Final Vows: 16 November 1974, Milltown Park, Dublin
Died: 14 September 2008, Cherryfield Lodge, Dublin

Father Provincial of the Irish Province of the Society of Jesus: 09 September1975-1981

Part of the Milltown Park, Dublin community at the time of death.

Father was a Civil Engineer. Mother died before entry.

Only boy with two older sisters (older one a nun)

Educated at Convent schools, then O’Connell’s school and then Synge Street. Then he went to UCD getting a BSc and an MSc in Experimental and Mathematical Physics. Worked in England as a research Physicist at ICI in Middlesborough.

by 1965 North American Martyrs, Auriesvile NY USA (BUF) making Tertianship

◆ Jesuits in Ireland : https://www.jesuit.ie/news/the-death-of-fr-paddy-doyle-sj/

The death of Fr Paddy Doyle SJ
Former Irish Jesuit Provincial Fr Paddy Doyle SJ died in Cherryfield in the early hours of Sunday morning. His body was in repose at Cherryfield on Tuesday Sept 16 at 2.30pm
followed by prayers at 4pm. His funeral mass will take place in Milltown Park chapel on Wed Sept 17th at 11am. As he had worked for peace on the frontiers, he crossed the final frontier peacefully. God be good to him. In sickness and in health Paddy was a man who meant a lot to the Irish Province. He was 31, a seasoned engineer, when he entered the noviceship, almost a grandfather figure for his peers. For the Jesuit students he cared for in Rathfarnham, he was a source of encouragement and affirmation, giving them a sense of warmth and freedom in their vocation. Succeeding Cecil McGarry as Provincial he showed a strongly contrasting style, but like Cecil contributed to the Province’s growth in a providential way. Paddy had negotiated first with Derry, then with Armagh, for access to the North, and he spent the rest of his active life as a brilliantly unobtrusive yet effective presence in Portadown. When he was gradually debilitated by strokes, his personality remained serene, humorous, accepting, deeply rooted in his faith. As he had worked for peace on the frontiers, he crossed the final frontier peacefully. God be good to him.

https://www.jesuit.ie/news/paddy-doyle-and-the-ise/

Paddy Doyle and the ISE
Many others besides Jesuits have felt the loss of Paddy Doyle SJ, former Irish Provincial, who passed away recently. Below is a piece from Robin Boyd, the second director of the
Irish School of Ecumenics, who offers an intriguing perspective on Paddy’s contribution to the school at a crucial stage of its development. “Slight in stature but strong in presence,” Boyd comments, “Paddy was a man of warmth and quiet friendliness, sometimes few in words, but the words were worth waiting for.”

Remembering Paddy Doyle SJ - By Robin Boyd
With the death on 14 September of Fr Patrick Doyle the Irish School of Ecumenics has lost a true friend and effective supporter. Born in Dublin in 1922, Paddy Doyle studied Physics at UCD, and became a research worker at ICI and the Research Institute; and it was not until he was thirty-two that he entered the Society of Jesus. He was ordained in 1963 and took his final vows at Milltown Park in 1974. He became Provincial of the Irish Jesuits in 1975, and was succeeded by Fr Joseph Dargan in 1980, the changeover happening at precisely the time when I entered on my term as Director of the ISE. So although he was no longer the Roman Catholic Patron of the School and President of the Academic Council by the time I assumed office, I knew that in those capacities he had played a vital part in the process whereby the School’s founder, Fr Michael Hurley, was succeeded by a Protestant, and not – as had been widely expected, not least by the Hierarchy – by a Catholic. The story is told by Michael in chapter 2 of The Irish School of Ecumenics (1970- 2007).
It was – for Paddy and Michael as well as for the School – a very tense and difficult period; but Paddy was tactful as well as fearless, and was able to pilot the School through stormy waters not only safely but successfully. For myself I am glad to relate that my relations with Archbishop Dermot Ryan were always cordial; Paddy had smoothed the way. And I think I can truly say that had it not been for Paddy Doyle I might never have come to the ISE; and that was one of the best things that ever happened to me.
Paddy was largely responsible for the establishment of Jesuit communities in the North of Ireland, first in Portadown (1980) and later in Belfast (1988). The Portadown experiment coincided with the development of the School’s Northern Ireland programme, when it first became affiliated with what was then the New University of Ulster. Paddy’s presence in Portadown was a great help and encouragement to Brian Lennon SJ and later Declan Deane SJ – who operated the Certificate programme from this base – as well as to me and other members of staff who were frequent visitors to “Iona”, the small but welcoming council house where Paddy lived.
Slight in stature but strong in presence, Paddy was a man of warmth and quiet friendliness, sometimes few in words, but the words were worth waiting for. He suffered a number of small strokes in 2002, and latterly lived at Cherryfield Lodge, where he continued to exercise a ministry of prayer. The last time I saw him, his powers of communication were sadly diminished, but his smile and the twinkle in his eye were still there. We give thanks to God for this good man.

◆ Interfuse

Interfuse No 138 : Christmas 2008

Obituary

Fr Patrick (Paddy) Doyle (1922-2008)

24th April 1922: Born in Dublin
Early education in CBS, Synge St, BSc (Phy) and MSc (Phy) at UCD.
He was employed in research work at ICI and the Research Institute before joining Society.
1st October 1954: Entered the Society at Emo
2nd October 1956: First Vows at Emo
1956 - 1959: Tullabeg - Studied Philosophy
1959 - 1960: Clongowes - Teacher (Regency)
1960 - 1964: Milltown Park - Studied Theology
31st July 1963: Ordained at Milltown Park
1964 - 1965: Tertianship at Auriesville, USA
1965 - 1967: Mungret College - Prefect of Studies
1967 - 1971: Rathfarnham- Rector, Minister of Juniors; Co-ordinator of Studies in the Province
16th November 1974: Final Vows at Milltown Park
1971 - 1974: Milltown Park - Rector, Co-ordinator of Studies in the Province; Provincial Consultor
1974 - 1980: Loyola House -
1974 - 1975: Vice-Provincial
1975 - 1980: Provincial
1980 - 1988: Portadown - Superior, Pastoral Ministry
1988 - 1994: Belfast - Superior; Directed Spiritual Exercises; Church Assistant, CLC
1992 - 1994: Tertian Director
1994 - 2002: Milltown Park - Directed Spiritual Exercises
2002 - 2008: Cherryfield Lodge - Prayed for Church and Society
14th September 2008: Died at Cherryfield

Brian Lennon Remembers taken from his Funeral Homily):
.....Paddy went to school in the Christian Brothers in Synge St, then to UCD, and then he worked in England for over 10 years as a physicist before finally joining the Society at the then ripe old age of 32. Eddie O'Donnell tells us in one of his books that Frank Browne, a famous Jesuit, was saying Mass in Beechwood Avenue Church - it is less than a mile from our chapel here in Milltown and during his sermon he said that he was now an old man and was looking for someone to take over from him as a Jesuit. So he asked any young - or not so young man who felt like responding to come and see him in the sacristy after Mass. Paddy Doyle turned up.

Paddy made an enormous contribution to the Irish Province. He spent 25 years in administration. He became Provincial in 1974-75 at the age of 52. Much of his work as Provincial was about planning, as we worked out how to respond to Vatican II. One of the ideas going the rounds was MBO (Management by Objectives). Someone came up with the idea of CFP (Concept of Forward Planning), but Paddy capped that with CRP (Concept of Retrospective Planning). That was the one that worked! It allowed Paddy to proclaim modestly “I always said that was the way things would turn out!”

Some people wondered where all the planning was going. In fact I suspect Paddy didn't know, any more than the rest of us. To me this was one of his most attractive qualities - he was an explorer, not somebody with all the answers, and he never pretended otherwise. So, I have memories of him at large meetings of Jesuits, drawing overlapping circles on the board to make some big point about organisations and I don't think he knew where it was all headed. But it didn't worry him. He trusted his instinct. And he was right. He made a real contribution to helping us to take on changes that were absolutely necessary,

He was great with younger Jesuits. I doubt very much if I myself would still be a Jesuit had it not been for the support, encouragement and challenge of Paddy. I know that is true of others who were with him when we were in Rathfarnham going to University. Before his time as superior, young Jesuits were meant never really to mix with other students in College. God knows what that could lead to. Paddy changed all that – he allowed us to do our own exploring, because he believed deeply that exploring was a large part of what human beings are about. He allowed us to grow as human beings, to test our vocations, to see where it was that God was really calling us. He opened up possibilities for us to explore. That mattered a lot.

In 1981 Paddy moved to Northern Ireland. He was the one who set up JINI (Jesuits in Northern Ireland) and during his time as Provincial he had made a major effort to open a house there. He succeeded when Cardinal O'Fiach gave us permission to open the community in Iona in Portadown. Ask any of the older people in the local estates in Portadown and they will remember “Wee Fr. Doyle”. Paddy had to deal with local Church people, with ecumenical encounters, with political difficulties and with local people, and he did all that - as far as I could see - without making enemies. I can think of the night that the police fired 135 plastic bullets into a local crowd, the night they put an Orange parade up the road having banned it a few hours beforehand, and decisions had to be made about how to respond to these and other events. On all these occasions Paddy was passionate about justice, but he was also wise. He was able to think things through, to look at the wider consequences, to recognise that no one side had all the right or all the wrong, that it was important to think about future relationships.

My biggest memory of him, though, was of him with local people. I remember going out one evening and seeing him with one man who was a great talker. Four hours later Paddy was still there, still listening, still involved, still caring.

One of the locals said to me: "You could learn from Paddy what it means to be a Christian”. They really felt his loss when he moved to start the new community in Belfast in 1988.

This was also was a difficult task for him because he had to work at getting the community accepted in the diocese and by the local clergy. There also he got involved with groups of local people, especially with CLC, which was something very dear to his heart. At the heart of community was coming together to work out what they were being called to do by the Lord.

The joint British-Irish Tertianship, which he started with Ron Darwen, was another important new venture. It helped the two Provinces to work together. It trained young Jesuits. And because there were three communities of young Jesuits, from many parts of the world, in different parts of Northern Ireland, it made an impact on local people, and helped young Jesuits to learn from them how to become Jesuits.

Paddy was always committed to ecumenical work and he was a strong supporter of the Irish School of Ecumenics.

In 1994 illness struck – a hard, harsh illness that impaired his memory, at times his ability to read, and at times his speech. It gradually got worse. Yet during that time, more than ever, he showed an extraordinary serenity. He was always able to smile at people, tell them that he hadn't a clue of their names – no change there - he had always been bad at names, and then start communicating deeply with them.

My more recent memory of Paddy was seeing him in Cherryfield where he would – with great difficulty – often end up saying something similar to what he had said many times before: “You are there, and I am here. And I am connected to you, and you are connected to me, and we are all connected with everyone in the whole world”. It didn't come out like that. The words came with groping effort, with hesitancy, but always with the serene smile. Then at the end he would say something like: “The whole thing is a mystery, a complete mystery. But it is going to be great, absolutely great - I am sure of that”.

Noel Barber Remembers (the Novice 1954-1956):
On October 194 1954 I was the first novice into the refectory after evening meditation. There was one person there at the end of the Novices' long table: a small elderly man - he turned out to be all of 32 years. It was the new novice we had been told about who had an MA in Physics and had worked in industry in England. Br. Doyle, as we got to know him, was quite unlike most of us, who had entered straight from school. However, we did have other older novices, among them Neil O'Driscoll, an army officer, but they were younger than Paddy by several years. I remember Paddy Gallagher engaging him in detailed discussions about Physics and his experience in England; another novice, long left us, questioning him endlessly on the possibility of England's conversion back to the true Faith. Paddy was affable, unassuming, gentle, with an unforced superiority that was not sought but readily conceded and taken for granted by all. Never did he show the slightest irritation at the pettiness of the novitiate regime though he must have felt it. Fortunately we had Donal O'Sullivan as Master of Novices, whose magnanimity mitigated that pettiness and would have been particularly helpful for the 'older' novices, Paddy acted from time to time as Donal's driver and this entailed days in Dublin and afternoons on the loose in the big city while the great man went about his business.

I wonder how adolescent we appeared to him and what he made of our almost unnatural seriousness. Whatever he thought, he never gave the slightest indication that he was out of sympathy with anything in the Novitiate, not even the unpredictable interventions of the Socius, Arthur Clarke. His adjustment to the boarding school regime of Emo seemed perfect. Given his subsequent history, I suspect, however, that he smiled inwardly and took some of what was on offer with a pinch of salt.

Senan Timoney Remembers (the Mungret Prefect 1965-1967):
To follow directly in another's footsteps is to get a first hand impression of so much of one's predecessor's activities. Three times in life I followed Paddy - first in 1967, after he had been Prefect of Studies in Mungret for two years, and later in Portadown in 1988 after he had pioneered the return of the Jesuits to the North, and, finally, in 1994 when he set up our house in Belfast in 1988.
Looking back I can see how much he was an agent of change. In Mungret he set about the provision of Science Laboratories and a different regime of study for senior students in their final year. In Portadown he managed to insert the Jesuit ethos in a non-threatening way among the people of all sides who didn't know what to expect; and in Belfast his task was to direct a Jesuit way of proceeding in response to a situation which combined welcome with restriction.

Paddy's gentle nature might suggest contemplation rather than activity but that was not the case. As I read the documents of GC 35 I realise how much Paddy in his relatively short Jesuit life anticipated much of their spirit – especially Decree 3 - Sent to the Frontiers.

Gerry O'Hanlon Remembers (Rathfarnham Rector 1967-1971)
I first met Paddy in 1967 when I arrived as a Junior in Rathfarnham Castle just as he took over as Rector. He was a breath of fresh air: opening all kinds of then closed doors to us in our Jesuit lives as College students (I was given permission to play rugby at UCD), but always with the kind of wisdom and prudence which avoided a populist, overly-permissive approach (I was told I could play matches on Saturdays but not go to mid week practice sessions, in case my studies suffered; a glorious period of a year playing for UCD 3rd B's followed!).

That same wisdom was available to me when I went through a long period, during my time at Rathfarnham, of wondering should I really be a Jesuit at all. About once a month, for well over a year, Paddy listened patiently, completely unfazed, suggesting various strategies for arriving at a decision. I always remember that, in the end, he suggested Easter Sunday as a deadline for decision. I duly trooped up to his office on that Easter Sunday, my heart in my boots, to tell him that I still could not make up my mind. I was afraid he would be annoyed, fed-up at my indecision and what seemed to me like the waste of all his time. Not a bit of it: he was calm, said that while deadlines can be helpful they didn't always work, better not to force, it will come...and it did, about 3 months later, when I wasn't thinking consciously about the matter at all, like an apple falling from a tree. He was such a good father-figure.

He had great intellectual curiosity and ability, without at all being an academic. His musings about Jesus Christ as Everyman, the way we are all, everywhere and from every age, linked to him, so that ultimately to know Christ is to know every man and every woman – these were not the common currency of Christology in those pre-anthropological, pre-interfaith dialogue days. Some of these musings were, if I remember correctly, written up with the help of Des O'Grady as an article for an Irish theological journal.

There was something a little unconventional, even anti establishment characteristic of Paddy's deep humanity which I found very attractive. He was a loyal Catholic and a happy Jesuit: but his obedience was always thoughtful and his belonging was never exclusive of wider interests and loyalties. A great man, a great Jesuit.

I found it touching and inspiring to meet the Paddy Doyle of Cherryfield years. Forgetful and struggling for words, he still radiated that lively curiosity and trustful serenity characteristic of the whole of his life and expressive of his deep faith.

Kennedy O'Brien Remembers (the Provincial 1975-1980):
Paddy Doyle was Provincial when I joined the Society in 1975. I met him first during the interview process. This focussed entirely on my interests, my sporting career at Coláiste Iognáid, my enjoyment of English at school, and my love of nature (including some discussion of fishing Lough Bofin, a small lake just outside Oughterard; I was delighted that Paddy could be as enthusiastic as myself about this little lake).

After the interview Paddy walked to Milltown Park with me, and having shown me to my room, handed me his key to the front door. He asked me to take particular care of this key; he had already lost one, and thought it unlikely he would be given another.

After supper at Eglinton Road later that evening, recognizing that I was no expert on the geography of south Dublin, Paddy got into his little Toyota and led the way to Kenilworth Square where I was due to have a psychological assessment. I was, needless to say, astonished by the level of personal care taken of me by the Provincial; I felt deeply respected despite my schoolboy status.

Another memory that comes to mind was Paddy's arrival at Manresa the evening that Conall O Cuinn and I took vows. It was my father who commented afterwards how impressive it was to see how Paddy, as Provincial, moved about among the other Jesuits without fuss, almost unnoticed, and very obviously a “first among equals” rather than someone who expected to be afforded special treatment in recognition of the dignity of his office.

Declan Deane Remembers (Portadown Superior 1980-1988):
I soldiered with Paddy Doyle for 7 years in Iona, Portadown. Whenever I come across Kipling's line - “(If) you can walk with kings, nor lose the common touch”, I think of Paddy Doyle. Not that we had kings crossing our threshold at Iona, but there was a constant stream of learned people from many disciplines who came to pitch their tent on the notorious Garvaghy Road. Paddy could hold his own, with a considerable degree of dogmatism, on virtually every topic from history to nuclear physics to politics to philosophy to theology. But we knew that his real delight was to sit down before the fire in our neighbours' houses, debating whether the new fireplaces were superior to the older ones or whether the “Wheaten rounds” on sale up the town were the equal of those dispensed by Jerry in the Spar. Basically, everyone in Paddy's life was treated like royalty.

Paddy had an instinctual knowledge of human nature. He knew what made people tick. Example: shortly after I arrived in Iona, a delegation of the local women showed up, presumably to vet me. I offered them tea, but they declined. I tried again and got the same response. Soon Paddy arrived and rounded on me saying, “Why did you not offer them tea?” I replied, “I did, twice”. With a twinkle in his eye he scolded me, “Did you not know you must offer three times?” Whereupon tea was served all round, and a lesson learned.

It was Paddy's extraordinary hopefulness that I now remember most. When things seemed at their bleakest in Northern Ireland, he refused to be downcast. “They'll soon have to sit down and talk, it could happen any day now”, he'd say. To me it seemed the Troubles could go on for five hundred more years. Thank God he was right, and I was wrong.

More on his hopefulness: it extended to the weather. This was a touchy point with me, who am an acute sufferer from SAD (seasonal affective disorder). But for the Irish climate, I would still be living happily in the bosom of Prov. Hib. So there was many a morning when I would greet Paddy gloomily with some comment on the frightfulness of the day. He would “Tsk, tsk” reproachfully, pull aside the curtains, draw on his cigarette and point to the sky: “I'm certain I can see a little patch of blue”. In later years when he was prostrated by his stroke, I often thought of that remark as I joined the many pilgrims to his little room in Milltown and later in Cherryfield. His good humour was indestructible, his hopefulness intact. Alone among us all, he could discern that little patch of blue and knew it would win the day. Lux eterna luceat ei.

Brian Mac Cuarta remembers (Belfast Superior 1988-1992):
It was an evening in February 1988. The scholastics were on a mid-term visit to Belfast. The house had recently opened. We were all gathered in the large lounge of the Jesuit house, overlooking the street and the waterworks, enjoying a buffet meal. Suddenly the cry went up “Some is trying to break into one of the cars!” Without a moment's hesitation, Paddy, then aged 66, rose from his chair, and moved like lightning down the stairs, and onto the street. His presence scared the culprits, and he gave chase, before returning to the gathering.

Ron Darwen Remembers (Tertian Director 1992-194):
My memories of Paddy Doyle are of a very warm and deeply spiritual human being When I think of him my mind always goes back to the community room in Brookvale where, late at night, he would be sitting chatting with Herbert Dargan, cigarette in hand pontificating on the state of play in a snooker match.

He was a man who made friends easily. I was always impressed by the many different kinds of people who came to see him and treasured his friendship. It is true that you always had to give him the leeway to take off on one of his latest scientific theories but he always came down to earth, and was willing to get stuck into the nitty-gritty of life.

I count my days in Northern Ireland among the happiest I have spent in the Society. It was Paddy who set the tone of the house, and made it feel like a home. He did not fuss. The atmosphere he helped to create was warm and friendly yet deeply spiritual. He was insistent that we met regularly for prayer and sharing every Thursday morning. We listened to one another. He always made sure that we were heard. I count it a great privilege to have worked with him as a co-tertian instructor

It was always an inspiration in his later days to visit him in Cherryfield. He would never remember my name but the smile on his face when the penny dropped made the visit worth while. Paddy Doyle, like his great friend Herbert Dargan, was a great man and an inspiring Jesuit.

Colm Lavelle remembers:
I find it fascinating looking at Paddy's curriculum vitae. Most of the tasks he was given in the Society were things for which, in spite of his years of study, he had little preparation, and into which he entered exceedingly well. His vision was not burdened by preconceptions, but carried by the spirit and respect for those around him. He was always accessible. To enter into discussion with him was always a pleasure, whether or not you agreed with him before or after. He was always an alert listener.

In spite of being by nature a philosopher, he was a great lover of people. Was he driven primarily by his love and interest in people or by his love of ideas, or by vision? Was it a capacity to see in the dark, to recognise and work for the possible, or into the future to recognise the Lord's call into the unknown? He was not afraid of uncertainty.

My memory of him in his later years in Milltown during his ill health was that there was always a quiet serenity and humour - even after his move to Cherryfield, that he was glad to be back with old familiar faces and places in Milltown. He was always a grateful patient. Just occasionally in the last weeks, he was frustrated by the feeling that he did not know where he was or what was going on - however this would not last with the help of those caring so well for him.

It was my experience that in his last months or year the old love for discussion and exploring things was as alive as ever, but that you had to fish around for a while to find what roads were still open to traffic and those that were blocked by landslides caused by his stroke or other troubles. In many ways it was a question of trying to show him the patience and respect for his current thought processes which he had always shown to others.

For those friends from Ulster and elsewhere who could not often visit him, it must have been very painful to find him so helpless. But they readily recognised that he was happy to be with them, as they were with him, and that he knew them, whether or not he could name them. He was certainly showing us all how to be ready, and how to walk forward with confidence to the Kingdom prepared for us.

Tom Layden Remembers:
I first met Paddy Doyle just before Easter 1975 in Clongowes during his visitation as provincial. I was a sixth-year student seriously thinking about entering the Society. His low key, self-effacing approach immediately put me at my ease. Though aware that I was in the company of a man who was wise and had broad life experience, I felt treated as if I was an equal.

My next meeting with him came three years later when I was trying to come to a decision about when I should actually enter the novitiate. Some friends were saying to me that I should decide to either join straight away or else give up on the idea of vocation. I did not feel comfortable in either of these options. I have a clear memory of meeting with Paddy in his office in Eglinton Road. In the course of a conversation that helped me to adopt a more relaxed approach to my situation, he made a comment about the mystery of vocation. He said to me “you never know with a vocation. It could all become clear in a year's time. Or it might take ten years”. In my case it would become clear in a year's time. But his words had the effect of giving me a sense of freedom to be led in the Lord's time. There was no pressure to decide straight away. This was enormously liberating for me at the time. And Paddy was the Provincial who admitted me to the Society when I joined in 1979.

My last sustained contact with Paddy was in the summer of 2006. The Belfast house was undergoing refurbishment and I spent most of the summer in my sister's house in Carrickmines. I got into the pattern of attending the Cherryfield Mass on a regular basis. Paddy's benign presence at the Mass and at the subsequent cup of coffee is one of the cherished memories I have from that time. There was that characteristic gentleness, lack of fuss and absence of self-preoccupation which I found refreshing. That freedom of spirit in Paddy I had first encountered in Clongowes over thirty years earlier was still there and I was greatly edified by the way in which he was able to surrender and let go of the past and simply be present to the people in Cherryfield.

Oliver Rafferty Remembers:
Over the years I spent a couple of summers at Portadown and became a member of JINI. Paddy was a considerate chairman of JINI and despite my status as a lowly scholastic he always encouraged me to have my say at meetings. I did not, however, really get to know him until I went to live in Belfast in 1988 when the house there was first opened. Paddy subsequently told me that the Irish Province had asked for me to be loaned to the Belfast house for its first years. The Irish province had produced three 'heavy weights for those early years, Paddy himself, Herbert Dargan and Finbarr Lynch and then there was me.

It was an exciting time and Paddy steered the community through those early days with a mixture of patience, latitudinarianism and steely determination. Herbert Dargan once told me that when he was tertian instructor not one of the tertians had a bad word to say about Paddy as provincial. I think he was at his best when dealing at that macro level. In day-to day decision- making, in a small house with different and competing personalities, his grasp on details was not always comprehensive. There could be flashes of temper but these quickly subsided and so far as I could tell he never held grudges and was the most tolerant and forgiving of individuals. Paddy was a kindly and compassionate man with an immense capacity to listen and was unbendingly supportive to those who had difficulties or problems of any kind.

Paddy was very much a man of faith. The search for God came naturally to him and he had an unaffected piety. He was also something of an iconoclast, in a gentle way, and attributed this to a sceptical disposition he inherited from his father. He sat lightly to what he considered the more overweening demands of ecclesiastical authority. He was, however, no rebel, either religiously or politically.

Although in no way an academic or indeed not even especially widely read, he had a genuine philosophical turn of mind. He thought deeply about people and situations and was as interested in ideas as he was in individuals. It was a sorry sight to see him in his declining years when a once vigorous mind was reduced merely to periodic recollections of personalities, situations and events.

Kennedy O'Brien Remembers:
I was privileged to experience the British-Irish Tertianship, in Belfast, under Paddy and Ron Darwen. The image comes to mind of Paddy, relaxing with his post dinner whiskey one evening, discussing the simple beauty of “chaos theory”. For him “finding God in all things” was not a lofty ideal; it was the everyday experience he shared enthusiastically with anyone who would take the time to listen.

Born: 11 March 1910, Shannon Hill, Enniscorthy, County Wexford
Entered: 19 September 1927, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 11 March 1930 from Rathfarnham Castle)

One older brother in Detroit, USA.

Early education was at Enniscorthy and then at Mungret College SJ from 1925.

1927-1929: St Stanislaus College, Tullabeg, , Novitiate
1929-1930: Rathfarnham Castle, Juniorate, UCD

https://www.ancestry.co.uk/genealogy/records/maurice-patrick-doyle-24-10x24dg

Maurice Patrick Doyle
Birth
Mar 1910 - Enniscorthy, County Wexford, Ireland
Death
13 December, 1950 - Enniscorthy, County Wexford, Ireland
Mother
Catherine Toole
Father
Michael Doyle
Born in Enniscorthy, County Wexford, Ireland on Mar 1910 to Michael Doyle and Catherine Toole. Maurice Patrick Doyle married Margaret Kavanaugh and had 1 child. He passed away on 13 December, 1950 in Enniscorthy, County Wexford, Ireland.

Born: 26 October 1870, Dalkey, County Dublin
Entered: 14 September 1889, St Stanislaus College, Tullabeg, County Offaly
Ordained: 30 July 1905, Milltown Park, Dublin
Final Vows: 02 February 1908, Belvedere College SJ, Dublin
Died: 15 June 1949, St Vincent's Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Brother of Fr Willie Doyle - RIP 1917

by 1893 at Exaeten College Limburg, Netherlands (GER) studying
by 1895 at Valkenburg Netherlands (GER) studying
by 1896 at Enghien Belgium (CAMP) studying
by 1907 at Drongen Belgium (BELG) making Tertianship

◆ Fr Francis Finegan : Admissions 1859-1948 - Took First Vows at Milltown Park February 1892

◆ Irish Province News

Irish Province News 23rd Year No 4 1948

Manresa House, Dollymount, Dublin.
We moved in on Saturday morning, 14th August. Fr, Superior (Fr. McCarron), Fr. Minister (Fr. Kearns), and Bro. E. Foley constituted the occupying force, and Fr. T. Martin not only placed his van at our disposal, but gave generously of his time and labour for the heavy work of the first day.
A long procession of vans unloaded until noon, when the men broke off for their half-day, leaving a mountain of assorted hardware and soft goods to be unpacked and stowed. By nightfall we had a chapel installed, the kitchen working, dining-room in passable order, and beds set up, so we said litanies, Fr. Superior blessed the house and consecrated it to the Sacred Heart.
Next morning Fr. Superior said the first Mass ever offered in the building. It was the Feast of the Assumption and a Sunday, so we. placed the house and the work under the Patronage of Our Lady and paused to review the scene. Fr. Provincial came to lunch.
The building is soundly constructed from basement to roof, but needs considerable modification before it can be used as a temporary Retreat House. The permanent Retreat House has yet to be built on the existing stables about 130 yards from the principal structure, but. we hope to take about twenty exercitants as soon as builders, plumbers, electricians, carpenters and decorators have done their work.
Fr. C. Doyle is equipping and furnishing the domestic chapel as a memorial to Fr. Willie, who worked so tirelessly for the establishment of workingmen's retreats in Ireland. A mantelpiece of this room has been removed, and thermostatically controlled electric heating is being installed. Lighting is to be by means of fluorescent tubes of the latest type.
With all due respects to the expert gardeners of the Province, we modestly assert that our garden is superb. Fr. Provincial was so impressed by the work done there that he presented us with a Fordson 8 H.P. van to bring the surplus produce to market. Under the personal supervision of Fr. Superior, our two professional gardeners took nine first prizes and four seconds with fourteen exhibits at the Drimnagh show. Twelve of their potatoes filled a bucket, and were sold for one shilling each. The garden extends over 2 of our 17 acres and will, please God, provide abundant fruit and vegetables.
From the beginning we have been overwhelmed with kindness: by our houses and by individual Fathers. Fr. Provincial has been a fairy-godmother to us all the time. As well as the van, he has given us a radio to keep us in touch with the outside world. We have bene fitted by the wise advice of Frs. Doyle and Kenny in buying equipment and supplies, while both of them, together with Fr. Rector of Belvedere and Fr. Superior of Gardiner Street, have given and lent furniture for our temporary chapel Fr. Scantlebury sacrificed two fine mahogany bookcases, while Frs. Doherty and D. Dargan travelled by rail and bus so that we might have the use of the Pioneer car for three weeks. Milltown sent a roll-top desk for Fr, Superior's use. To all who helped both houses and individuals we offer our warmest thanks, and we include in this acknowledgement the many others whom we have not mentioned by name.
Our man-power problem was acute until the Theologians came to the rescue. Two servants were engaged consecutively, but called off without beginning work. An appeal to Fr. Smyth at Milltown brought us Messrs. Doris and Kelly for a week of gruelling labour in the house. They scrubbed and waxed and carpentered without respite until Saturday when Mr. Kelly had to leave us. Mr. Hornedo of the Toledo Province came to replace him, and Mr. Barry arrived for work in the grounds. Thanks to their zeal and skill, the refectory, library and several bedrooms were made ready and we welcomed our first guest on Monday, 30th August. Under the influence of the sea air, Fr. Quinlan is regaining his strength after his long and severe illness.
If anyone has old furniture, books, bedclothes, pictures, or, in fact anything which he considers superfluous, we should be very glad to hear of it, as we are faced with the task of organizing accommodation for 60 men and are trying to keep the financial load as light as possible in these times of high cost. The maintenance of the house depends on alms and whatever the garden may bring. What may look like junk to an established house may be very useful to us, starting from bare essentials. Most of all, we want the prayers of the brethren for the success of the whole venture, which is judged to be a great act of trust in the Providence of God.
Our postal address is : Manresa House, Dollymount, Dublin.

Irish Province News 24th Year No 4 1949

Obituary

Fr. Charles Doyle (1870-1889-1949)

He was born on 26th October, 1870 at ‘Melrose’ Dalkey, Co. Dublin, the son of Mr. Hugh Doyle, an official of the High Court of Justice in Ireland. Educated at Ratcliffe College, Leicester, by the Fathers of Charity, where he spent six years, he entered Tullabeg on 14th September, 1889. After two years' Juniorate at Milltown, he did philosophy at Exaten and Valkenburg, Holland for two years and for one year at Enghien in Belgium, and then was master for six years at Belvedere College. He studied theology at Milltown where he was ordained on 30th July, 1905. His third Probation he made at Tronchiennes. He was professed of the four solemn Vows at Belvedere on 2nd February, 1908. A brief record entered up by him in the Catalogus Primus of the year 1930 contains the following summary of the offices he held prior to his appointment as Procurator of the Province in 1925 : "Proc. dom. an. 9: Min. an. 5 ; Soc. mag. nov. an. 3 ; Rect. an. 10.'' He was Rector of the Crescent from 1912 to 1918, then for a short year Rector at Rathfarnham Castle in 1919, where he was succeeded by Fr. John Sullivan, and Rector of Belvedere College from 1919 to 1922.
During the last year of his life Fr. Doyle was subject to many infirmities and had to go to hospital frequently, but despite this he carried on manfully at his appointed tasks and observed common life with edifying fidelity: He died at St. Vincent's Hospital on 15th June, 1949.

An Appreciation :
From the above rather bald and barren collection of dates and places certain events stand out with arresting interest in the life of Fr. Charles Doyle : that he held most of the offices of trust in the Society, that in addition to having been Minister, and Socius to the Master of Novices, he was three times Rector and for nearly 25 years held the onerous post of Procurator of the Province, that he died in his 79th year within a few months of his Diamond Jubilee, a man who can deservedly be reckoned among the “bene meriti" of his generation in the Society.
It would be impossible in a short appreciation such as this to do justice to the many aspects of such a long and varied career. All we can hope to do is to give a few impressions that may serve to describe in outline :
(1) The brother of Fr. Willie.
(2) The Procurator of the Province.
(3) The Man of God

The Brother of Fr. Willie :
The reason, perhaps, why Fr. Charles Doyle's name will be best remembered by posterity is because he was the brother of a saint, or at least of a candidate for canonization. One might add that it is the only pretext he himself would have advanced as a claim for immortality: His veneration for his brother was a veritable hero-worship, the advancement of his cause a holy obsession from which his mind never deflected. There were only three pictures in his room, all of Fr. Willie, as the youth, the young priest, the missioner and chaplain.
Some may see therein an excessive family glorification, but who that has ever read "Merry in God” could not feel "proud' of having had such a brother. Fr. Doyle moreover had additional reasons for sustaining his devotion, for be alone could measure, by a mail-bag that brought letters from every corner of the globe, the universal veneration in which his saintly brother was held, and as a consequence there was none more confidant than he that God willing, the day would eventually come when Fr. Willie would be elevated to the altars of the Church.
Procurator of the Province :
Only one who has held the office of Procurator for a considerable time can appreciate the monotony of the task, the unavoidably material outlook it engenders in the mind, and the intimate contact into which it brings one with the Mammon of Iniquity. It requires much agility of mind and sublimation of the mental processes to convert every figure entered in a ledger and every letter tapped out on a typewriter into an act of the pure love of God. Fr. Doyle, however, appears to have acquired this gift and perhaps also to have discovered therein a clue to the secret of the countless aspirations made by his saintly brother. For twenty-five years he held the office of Procurator of the Province and may without exaggeration be described as the Procurator “par excellence”. Under his skilful guidance the book-keeping of the Province and in the Province was re-organised and standardised. His own books were a model of neatness, accuracy and meticulous care.
He was approachable at all times and patient with all comers, even when they broke into the middle of a long tot or disrupted the counting of a sheaf of notes. For all his manner betrayed, they might only have disturbed him in a cross-word puzzle or a game of patience. He had a keen sense of humour too and enjoyed the good-humoured banter that from time to time was levelled against the hapless holder of his office. He enjoyed the bon mot of the facetious father who said that book-keeping in the Society should be labelled “leger de main” and every holder of the office provided with a treatise on that particular form of craftmanship. No one chuckled more wholeheartedly than he at the alleged quotation from a certain Domestic Exhortation : “In olden days a subject, starting on a journey, meekly approached his superior on his knees with a request for a paternal embrace and a blessing ; now he brazenly beards the Bursar on his hind-legs with a demand for treasury notes and a voucher!”
As a " distraction” from the work of book-keeping he turned his attention to the task of censorship. For over twenty years the words “Censor Deputatus, Carolus Doyle”, were wont to meet the eye on most of the Province and Messenger Office publications. Not that this implied that he had read through everything that bore his sanctioning name on the title page, for presumably even a Censor Deputatus can appoint a deputy in his place. Such was certainly the case with “Carolus Doyle, Censor Deputatus” of many publications in the Irish language, his knowledge of which he could frankly confess was practically nil!
But book-keeping remained his paramount care. Three times within the last twelve months of his life he was compelled to go to hospital and on each occasion he insisted on bringing all the essential paraphernalia of his office with him. Perhaps, it may be urged, he acted unwisely in so doing and should have accepted the services of an “adjutant”, but error, if error there was, was one of judgement, that only served to emphasize his outstanding devotion to duty and his desire to carry out his “job in life” even to the end.
The Man of God :
But the dull routine of book-keeping did not damp his ardour for spiritual things or lessen his desire to take a share in the work of the Ministry. As a young priest and even well past middle age he was recognised as one of the outstanding preachers of the Province, distinct in delivery, sound of doctrine and above all with a telling way of driving home the truth, however unpalatable to his hearers. His Lenten lectures on “The Home” were said to have reached a financial peak, even for that famous annual feature in Gardiner St., though he himself would have been far from using such a measuring rod as a test of their success.
Every year, until his failing health compelled him to reduce the numbers, he gave from four to five retreats and only twelve months ago, in his seventy-eighth year, with sentence of death hanging over him, he conducted a priests retreat, which many a younger man would have hesitated to undertake. The “tableaux vivants”, which were a marked feature of his retreats did not win universal appreciation, but none could question the zeal and sincerity which inspired them.
Except for the purpose of giving retreats and making the annual audit of the accounts of the Province (”Praecursor Visitationis” was one of his soubriquets) he never wandered much abroad and agreed with Thomas A. Kempis “that they who do so seldom thereby become holy”. Indeed, his room was his castle and his only regular wanderings therefrom were for the purpose of making a lodgement in the bank or having a friendly interview with the Income Tax Commissioners.
For the rest, he was the “beau ideal” of Common Life. An early riser with an early Mass every morning, a man who never missed recreation or Litanies (and how grateful some tired father was when he recited them in his stead on a confession day), a man who always answered the first sound of the bell, leaving not only the letter but the figure unfinished, a man who sang his simple song on Christmas night but who also, despite every pretext, always went to bed in good time.
He was not without his idiosyncrasies, however (as what holy man is not?) and it was said of him, as of others who regulate their lives with clock-like precision, that he looked askance at those who, he suspectedwere ready to throw a spanner in the works of what they regarded as excessive routine rigidity. There were occasions too, when he could be exacting to a degree, as his companions knew to their cost. He was notoriously allergic to noise. His hearing was so acute that ever the winding of a watch or the striking of a match was said to reach his ears from overhead and woe betide the man who dropped his boots above him! No time was lost in admonishing the boot dropper, yet it was done in such a disarming fashion that no feud ensued - but the boots ceased dropping!
But, if he could be exacting at times, he was ever ready to make allowance for the foibles of others and never completely lost the human touch himself. His partiality for sweet things, even in old age, was such as would have given serious cause for alarm in the case of a school boy, and even a youngster might have envied the gusto with which he pursued the daily adventures of “Gussie Goose and Curley Wee”. “Homo sum, humani nihil a me alienum puto”, might have been his motto, but “Merry in God” would be more appropriate and could be applied to him with the same aptitude as it was to his saintly brother. For beneath all his merriment lay an abiding sense of the Presence of God.
In that presence he closed his accounts with a smile on his face. If ever he had an overdraft in the Bank of Heaven, it has long ago been converted to a comfortable credit balance, and if his spiritual petty cash did not always balance, 'twas only a matter of pence which the great Auditor assuredly has long since overlooked. May his saintly life and simple merriment long continue to be an inspiration to all those. who are destined for the unenviable task of having care of the purse.

◆ James B Stephenson SJ Menologies 1973

Father Charles Doyle 1870-1949
Fr Charles Doyle was born in Dublin on October 24th 1870. He entered the Society at Tullabeg in 1889. He made his Philosophical studies at Valkenburg, his Theology at Milltown Park, and his tertianship at Drongen in Belgium.

His life in the Society was spent in offices of administration, being Minister for five years, Rector for ten, and Procurator of the Province for the last twenty-five years of his life.

He was the elder brother of Fr Willie Doyle, whose life he wrote “Merry in God”, and for whose beatification her worked hard for many years.

He was an exemplary religious, an excellent member in community, and he was noted especially for his unfailing cheerfulness. In his personal life he practiced a constant severity or even austerity. Outside the Society he was well known for his Lenten Lectures delivered in Gardiner Street. As a Retreat giver he was much sought after.

◆ The Belvederian, Dublin, 1950

Obituary

Father Charles Doyle SJ

Father Charles Doyle died in St. Vincent's Nursing Home on 15th June, 1949, after a long illness patiently endured. He was born at “Melrose”, Dalkey, in 1870, and was the son of the late Mr. Hugh Doyle, an official of the High Court of Justice in Ireland. His early education was with the Fathers of Charity, Ratcliffe College, Leicestershire, where he spent six years. He had very kindly recollections of his school-days and he kept in touch with the Ratcliffe Father's up to his death last year. He joined the Society of Jesus in 1889, and passed through the various stages that the Order requires of its members - two years' novitiate in Tullabeg, two years' juniorate at Milltown Park, three years, philosophy at Valkenberg, Holland, and Enghien, Belgium, six years, teaching at Belvedere College, four years, theology at Miiltown Park, where he was ordained priest in 1905. He completed his religious training by doing his “Tertianship” or third year at Trouchiennes, Belgium.

He held responsible and important positions in the Order during his life as a priest. Immediately after his Tertiarship he was appointed Assistant Master of Novices at Tullabeg. He was Rector of Crescent College, Limerick, from 1912 to 1918, of Rathfarnham Castle in 1919, where he was succeeded by the late Father John Sullivan. He returned to Belvedere College as Rector for the next three years. From 1925 until his death twenty-four years later he was the Provincial Bursar, having charge of the accounts of the Irish Province.

Fr Charles Doyle was a brother of the late Father Willie Doyle, the well-known and saintly chaplain, who was killed in 1917 during the first world war, while administering to the soldiers on the battlefield. His admiration for his chaplain brother amounted almost to hero-worship. He laboured assiduously in collecting evidence of his brother's sanctity and he kept a list of all the favours obtained through his intercession. He was responsible for the publication of a life of Fr Willie called “Merry in God”, which was read all the world over. There were only three pictures in Father Doyle's bedroom, and they were all of Fr Willie at various stages of his career - as a young boy, as a young priest and as a chaplain.

As has already been stated, he was the Provincial Bursar for twenty-five years. But as well, at other stages of his career he was put in charge of the accounts and finances of a few of the Houses of the Irish Province. He had a great aptitude for this kind of work. Under his direction and advice the account books and all the book-keeping of the Irish Province was improved and reorganised. His own account books were perfect models of nreatness, accuracy and the greatest care. His interest in his work was very great, for instance, he had to go to hospital three times during the last year of his life. On all three occasions he insisted on bringing his account books with him. He certainly remained in harness and at his post up to the very end of his life.

He was above all a fervent religious and a man of the highest spirituality. He was a great model to all by his piety, his self-denial, his observance of rule and his observance of common life. He rose at 5.30 every day, said an early Mass and attended all the Community duties day after day with the greatest regularity. He avoided all exemptions even when his health was in a very precarious state. With all this he had a keen sense of humour, and enjoyed the good-humoured banter which is so often found in Community life. He was approachable at all times and most ready to oblige. Every year until his health gave away he spent his summer vacations in giving several retreats to priests and nuns. The retreats were greatly appreciated and are still well remembered by those who made them. About a year before his death he conducted a Priests Retreat in spite of his 78 years of age. He was also an eloquent preacher. His voice was pleasing and distinct, and as might be expected from such a man, his sermons were always most carefully prepared. On one occasion he gave a series of Lenten Lectures in Gardiner Street on the “Home”, and they drew great crowds from all parts of the city and country. These Lectures of his are regarded as among the best that were preached in Gardiner Street. And that says a great deal because the Lenten Lectures were given by some of the most distinguished preachers of Ireland and England,

He was an excellent teacher, but very strict. Some past Belvederians have still vivid recollections of his strictriess as a master. But his strict methods were tempered by kindness and justice, so that the boys had a great respect and veneration for him. As Rector of Belvedere he did much for the College. The number of students increased during his term of office, and as might be expected from his genius in the administration of temporal affairs the finances of the College greatly improved. The games also flourished under his jurisdiction. During the period he was Rector the Belvedere Team made some bold bids to win the Senior Cup, and they succeeded in winning the Junior Football Cup. Foundations were being laid for the excellent teams that Belvedere has put into the field ever since.

Father Doyle is survived by his brother Mr Robert Doyle, KC, former Recorder of Galway, to whom we extend our deepest sympathy. May he rest in peace.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Charles Doyle (1870-1949)

Born at Dalkey and educated in England, entered the Society in 1889. He pursued his higher studies in Valkenburg, Enghien and Milltown Park, Dublin where he was ordained in 1905. During his life, Father Doyle occupied many positions of trust. He came as master to the Crescent in 1911 and was appointed Rector of the College the following year. Father Doyle's rectorship at the Crescent was passed in difficult times: the college was badly in debt and, owing to the short supply of Jesuit masters, the task of main taining the school was onerous in the extreme. During his six years here, he was a strenuous worker in the classroom and the church. On leaving the Crescent, he was successively Rector of Rathfarnham Castle and Belvedere College. The last twenty-five years of his life were spent in the exacting work of bursar of the Irish Jesuit Province. During his last years, he published (anonymously) a biography of his celebrated brother, Father Willie Doyle.

Born: 03 December 1870, Limerick City, County Limerick
Entered: 19 December 1887, Loyola House, Dromore, County Down
Ordained: 02 August 1903, Milltown Park, Dublin
Final Vows: 15 August 1906, St Francis Xavier, Gardiner Street, Dublin
Died: 07 April 1933, St Bride's Nursing Home, Galway

Part of Jesuit community, Coláiste Iognáid, Galway

2nd year Novitiate at Tullabeg;
Came to Australia for Regency 1893
by 1899 at St Aloysius Jersey Channel Islands (FRA) studying
by 1905 at St David’s, Mold, Wales (FRA) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edmund Dowling entered the Society in September 1887, and after novitiate and juniorate at Tullabeg, was sent to Australia for regency at Riverview, 1893-98, which included two years as first prefect 1895-96.

Newspaper obituary, 1933.
Spent childhood in Galway and attended St Ignatius College, Galway.

◆ Irish Province News
Irish Province News 8th Year No 3 1933
Obituary :
Fr Edmund Downing

The Irish Province sustained another very severe loss by the death of Father Downing, which took place at St. Bride's Home, Galway, on the Feast of the Seven Dolours, 7th April, 1933. He was 63 years of age, and spent 46 of them in the Society.
About four weeks before his death he began to suffer from headaches, and after some days, prudence suggested his removal to hospital. It was not certain what was wrong, but a tumor on the brain was suspected. He was anointed on St. Patrick’s Day. For the last fortnight he was most of the time unconscious. Each day, however, there were intervals of consciousness, and, thanks to the kind and prudent arrangement of our Fathers, he received Holy Viaticum every day, except the actual day of his death.
Father Downing was born in Limerick, 3rd December, 1870, educated at St. Ignatius' College, S.]., Galway, and began his noviceship at Dromore, 19th September, 1887. The second year and a year's juniorate were passed. in Tullabeg, to which place the noviceship had been transferred, and then his health broke down. 1892 found him at Riverview “Cur. Val”, but for the next five years he seems to have done full work at that College. He made his philosophy at Jersey, theology at Milltown, then tertianship at Mold under Pére de Maumigny, and was then sent to the Crescent. After one year he was transferred to Galway in 1906, where he remained until his death. He was eight years Prefect of Studies, thirteen Spiritual Father, Doc. twenty-six, and, during that last residence in Galway a most strenuous worker in the church, and indeed all over the city.
The people gave him a public funeral. Most Rev. Dr. O'Doherty, Lord Bishop of Galway, presided at the Office and High Mass. During the funeral, houses were shuttered and
blinds drawn all over the city. In front of the hearse marched fifty priests, the Confraternities, Sodalities and school children followed it, then came a host of pedestrians, sixty-four cars bringing up the rear.
One of the public papers writes of him as follows : “In the confessional and to those in any trouble he was especially kind with a gentle, tactful, patient kindness. He might have made
his own the words of the Master - I know Mine and Mine know Me. He was a good shepherd, and he gave his life-work for the flock. He loved his own people, his own Order, and his country, and that triple loyalty was what made him the man, the priest, the friend we knew.
The wise counsellor in worldly affairs, the devoted confessor in the church and at the bed-side of the dying, he became a great figure in the religious life of the people. He knew no dividing line between rich and poor. His early experience as a first-class athlete had given his body a grace and dignity that made him a stately personality..... But all his great powers of body as well as mind were subordinated to and sanctified by the ever present realisation of his holy calling”.
A great Churchman, a sincere and devoted friend, his memory will long be revered in the Galway that he loved, and for which he had done good so unobtrusively and so constantly.
A Father who lived for a great many years with Father Downing sends the following. Limited space prevents the insertion of the entire communication :
It is not any exaggeration to say that the Irish Province, the community of which he was a member, the city where he laboured had sustained an almost irreparable loss. To know him was to know a saint , a more Christlike and more unselfish soul, and a more devoted priest it would be hard to find. As a member of the community he was loved, his presence at recreation always enhanced it. His sermons and instructions were highly appreciated, His thorough grasp of Moral Theology, his broad-mindedness, his prudence, his zeal and union with God, his patience and complete self-abnegation, all contributed largely towards the fruitfulness with which his long years in the sacred ministry were blessed. A few lines written by a lady give a sample of his influence on countless souls : “He gave me a rule of life over eighteen years ago which I have followed faithfully ever since. It has made my life very happy, and I hope, holy”.
When his remains were laid out in the house, rich and poor streamed in to have a last look, for they considered him a saint. At the obsequies, on April 9th, the church was thronged, and a few days later His Lordship, Dr. O'Doherty, assured one of the community that he had never witnessed a more devotional or more impressive funeral service.
During a visit to Dublin, in February, 1932, Father Downing slipped on the street and broke his leg. It never mended. When he returned to Galway he was able, with the help of
crutches, to drag himself to his confessional, and continued to hear confessions to within five weeks of his death, but from the day of the accident he was never able to say Mass. RIP

◆ James B Stephenson SJ Menologies 1973

Father Edmund Downing SJ 1870-1933
Fr Edmund Downing was born in Limerick City on December 3rd 1870. He was educated in St Ignatius Galway, where he spent most of his life as a Jesuit, and where he became part and parcel of the City’s life. When he died on April 7th 1944 he was given a public funeral. The reason for this sign of esteem can be found in the tribute paid to him in the public press :
“He loved his own people, his own Order and his country, and that triple loyalty was what made him the man, the priest, the friend we knew. The wise counsellor in worldly affairs, the devoted confessor in the Church and at the bedside of the dying, he became a great figure in the religious life of the people. A great Churchman, a sincere and devoted friend, his memory will long be revered in Galway that he loved and for which he has done good so unobtrusively and so constantly”.

He was an authority on mystic prayer and contributed articles on that subject to various periodicals.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Edmund Downing (1870-1933)

A native of Limerick, educated at St Ignatius' College, Galway, entered the Society in 1883. After the completion of his studies, he was assigned to teaching and church work at the Crescent in 1905, but remained only a year after which he was appointed to Galway. Up to a few months before his death, he was on the teaching staff of St Ignatius', but is best remembered as an earnest worker in the church and a spiritual guide of eminence.

Born: 23 December 1896, Uxbridge Terrace, Leeson Park, Dublin City, County Dublin
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 August 1929, Valkenburg, Netherlands
Final Vows: 15 August 1933
Died: 27 August 1965, Lusaka, Zambia

Part of the Chivuna, Monze, Zambia community at the time of death

Father is Registrar of the Royal College of Science and Professor of Mathematics. He now lives at Anglesea Road, Ballsbridge. Mother died in 1905.

Has one older brother and two step-brothers and two step-sisters.

Early education at Loreto Convent, St Stephen’s Green and then went to CUS. In 1908 he went to Clongowes Wood College SJ (1908-1914)

1942-1946 Military Chaplain

by 1921 at Leuven Belgium (BELG) studying
by 1927 at Valkenburg, Limburg, Netherlands (GER I) studying
by 1932 at St Beuno’s Wales (ANG) making Tertianship
by 1949 at Lusaka, N Rhodesia (POL Mi) working - joined Patrick Walsh and Patrick JT O’Brien in Second group of Zambian Missioners
by 1951 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Maurice’s family used to spend a month in Skerries, an Irish seaside resort, in the summer. Maurice Dowling was a keen, strong swimmer and one morning, as a teenager, he saved the life of a girl who was drowning. He went home to lunch and never mentioned the incident. It was when the family had finished tea and Mr Dowling was reading the evening paper, that he came across a paragraph or two describing the plucky rescue by his son. Passing no comment, he scribbled "Bravo"! beside the passages and silently handed the paper to his son. This incident in some way, sums up a characteristic of Maurice that he had already developed at that age, – he was modest in his achievements and helpful to others.

He was born in 1896 in Dublin. His father was the Registrar of the College of Science in Dublin. His mother died early in her married life leaving Maurice and his brother Desmond behind. Both boys went to Clongowes Wood College for their secondary education.

At the age of 18, Maurice entered the Jesuits at Tullabeg and followed the normal course of studies which were followed by Irish Jesuits of the time. He was ordained in 1929 on 29th August. He spent some time in the colleges as teacher and prefect e.g. the Crescent, Limerick in the thirties.

As a young Jesuit, he learned to speak Irish, spending many a holiday in the Gaeltacht (Irish speaking area). He genuinely loved the language and when home on what was to be his last leave, he was delighted to hear that there were in existence Irish-speaking praesidia of the Legion of Mary. He had a great admiration for Edel Quinn who died working for the Legion in Africa.

During the Second World War he volunteered as a chaplain. Just before departing, he was involved in an accident where he was thrown through the window of the bus in which he was traveling. As he lay on the ground in his own blood, he heard one of the rescuers say to another nodding towards Maurice "He's had it"! (but in much more colourful language).
After the war, when the Jesuits in Northern Rhodesia were looking for men, two Irish Jesuits volunteered in 1946 (Fr Paddy Walsh and Fr Paddy O'Brien) to be followed by two more in 1947, Maurice and Fr Joe Gill. They came to Chikuni.

The Bishops had been endeavouring then to set up a Catholic Secondary school for Africans. There was only one secondary school for Africans in the whole country, a Government school at Munali, Lusaka which had been founded a few years before. In 1949 Canisius Secondary School opened its gates to the first class. Speaking of Maurice's work in the college during the first few years, Fr Max Prokoph who had been instrumental in getting Fr Dowling for the mission and who had been his principal, said of him, "I have never met a more loyal man". Fr Prokoph described how in the initial difficult days, Maurice had stood by him on every occasion, always ready to help, never questioning a decision, absolutely loyal.
While at Chikuni, he would travel south to Choma at the week-end to say Mass long before a mission was opened in 1957; also to Kalomo still further south. Then back to the school for another week of teaching. In 1962 he went to Namwala to the newly built mission as the first resident priest bringing with him some Sisters of Charity. He later moved to Chivuna in 1964 and died in Lusaka on 26 August, 1965.

Fr Maurice had great qualities: his deep spirituality and union with God, his great zeal for souls, his kindness and courtesy to all, his optimistic outlook even when things looked by no means bright. He had a zest for life, his cheerfulness was catching. He was loyal as Fr Prokoph remarked. Loyalty would seem to have been the source of his strength, loyalty to God as a priest and religious, loyalty to his country as shown by his deep love of it, loyalty to the Society as shown by his great respect for it and his dislike of even the slightest criticism of it, loyalty to his Alma Mater and to his many friends as shown by his great interest in all that concerned them. His life had been a full one, in the classroom, in the army and on the mission.

◆ Irish Province News

Irish Province News 16th Year No 4 1941
General :
Seven more chaplains to the forces in England were appointed in July : Frs Burden, Donnelly, J Hayes, Lennon and C Murphy, who left on 1st September to report in Northern Ireland, and Fr Guinane who left on 9th September.
Fr. M. Dowling owing to the serious accident he unfortunately met when travelling by bus from Limerick to Dublin in August will not be able to report for active duty for some weeks to come. He is, as reported by Fr. Lennon of the Scottish Command in Midlothian expected in that area.
Of the chaplains who left us on 26th May last, at least three have been back already on leave. Fr. Hayes reports from Redcar Yorks that he is completely at home and experiences no sense of strangeness. Fr. Murphy is working' with the Second Lancashire Fusiliers and reports having met Fr. Shields when passing through Salisbury - the latter is very satisfied and is doing well. Fr. Burden reports from Catterick Camp, Yorks, that he is living with Fr. Burrows, S.J., and has a Church of his own, “so I am a sort of PP”.
Fr. Lennon was impressed very much by the kindness already shown him on all hands at Belfast, Glasgow, Edinburgh and in his Parish. He has found the officers in the different camps very kind and pleased that he had come. This brigade has been without a R.C. Chaplain for many months and has never yet had any R.C. Chaplain for any decent length of time. I am a brigade-chaplain like Fr Kennedy and Fr. Naughton down south. He says Mass on weekdays in a local Church served by our Fathers from Dalkeith but only open on Sundays. This is the first time the Catholics have had Mass in week-days

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 18th Year No 1 1943

Fr. Maurice Dowling was awarded substantial damages with costs in the action against Great Southern Railways Co. which came before Mr. Justice Hanna and a jury in the High Court on 4th November. It will be remembered Fr. Dowling met with his serious accident 18th August, 1941, when the bus in which he was travelling from Limerick to Dublin in order to report for active service was involved in a collision near the Red Cow, Clondalkin.

Irish Province News 23rd Year No 3 1948

Frs. Dowling and Gill will be leaving soon for the Lusaka Mission, N. Rhodesia.

Irish Province News 24th Year No 1 1949

Frs. Dowling and Gill who left Dublin for the Lusaka Mission, N. Rhodesia, on 7th October reached their destination on 4th November; for the present they are stationed at Chikuni and Lusaka respectively.

Irish Province News 24th Year No 3 1949

LETTERS :

Fr. M. Dowling in a letter from Chikuni Mission, N. Rhodesia :
He says there are now 282 boys in the Central Boarding School ; and 60 girls under the care of the Irish Sisters of Charity. All are native Africans, 95% baptised and but a few catechumens. The staff consists of Fr. M. Prokoph, Principal of the School, Fr. Dowling himself, Fr. Lewisha, an African, two Sisters of Oharity, an English laymaster, and four African teachers.

“I am teaching Religious Knowledge, Chemistry, General Science, History and Maths. My classes vary in number between 45 and 50. We are rather understaffed and so are kept busy. The top classes at present reach a standard equivalent to our Inter-Cert. There is also a course for Teachers, and a Trades School for carpenters and brick layers.
The mission depends on us for its Catholic teachers and the number of Catechumens depends on them too. The mission is very short of men and many are old and ill. Many of the Polish Fathers have been out here 20 and 25 years without a break.
Normally the rainy season begins here in October and lasts till March. This year it has been a failure. We have had 18 inches of rain instead of our usual 35-40 and there is grave danger of famine in all Central Africa. Famine has already begun in Nyassaland.
There are six different African languages spoken by different sections of the boys. All teaching above standard IV is in English. Many are quite good at English.
The weather is pretty hot, which I like but some don't. It has averaged 95 degrees in the shade for a long time recently. I have lost two stone since I came here and gone down from 16 stone to 14. You wouldn't know my slender form!”

Irish Province News 41st Year No 1 1966

Obituary :

Fr Maurice Dowling SJ (1896-1965)

Fr. Dowling's death was a great shock even for us on the mission. His operation had been successful, he was making a good recovery, and then the end came suddenly and unexpectedly in a heart attack. Rev. Fr. Superior, who was in Lusaka at the time, was called by telephone and was able to give him Extreme Unction and recite the prayers for the dying. He died during the prayers without regaining consciousness.
The funeral, preceded by Requiem Mass, took place on Sunday afternoon. He was buried in Chikuni, as he certainly would have wished, beside Fr. A. Cox and Fr. D. Byrne, and close to the founders of the mission - Frs. Moreau and Torrend. Fr. Dowling had known Fr. Moreau, he had been with him for a few months before his death in January 1949, and had anointed him before he died.
There was a very big attendance at the Mass and funeral, for he had made many friends during his seventeen years in the country. They came not only from the neighbourhood but even from Livingstone, Lusaka and Brokenhill. They included boys whom he had taught many years ago and who were now young men of importance in Government positions, Sisters and Brothers of several congregations to whom he had given retreats, and many priests both African and European. His Grace the Archbishop of Lusaka and His Lordship Bishop Corboy were also able to be present as they had not yet left for Rome.
In his panegyric during the Mass, Rev. Fr. Superior paid tribute to Fr. Dowling's great qualities, his deep spirituality and union with God, his great zeal for souls, his kindness and courtesy to all, his optimistic outlook even when things looked by no means bright. His life had been a full one, in the classroom, in the army and in the mission, and his reward must therefore be very great.
When Fr. Dowling came to Chikuni in 1948, there was only one secondary school for Africans in Northern Rhodesia, a Government school at Munali which had been founded ten years before. He played a big part in founding the second school, Canisius College. Speaking of his work in the college during the first few years, Fr. Prokoph, who had been instrumental in getting Fr. Dowling for the mission and who had been his principal, said of him: “I have never met a more loyal man”. He described how in the initial difficult days Fr. Dowling had stood by him on every occasion, always ready to help, never questioning a decision, absolutely loyal. Loyalty then would seem to have been the source of his strength, loyalty to God as a priest and religious, loyalty to his country as shown by his deep love of it, loyalty to the Society as shown by his great respect for it and his dislike of even the slightest criticism of it, loyalty to his Alma Mater and to his many friends as shown by his great interest in all that concerned them. He was a man of whom it can be truly said that it was a privilege to have known him and to have lived with him.

Death of a Jesuit Friend
The first intimation our family received on Easter Monday, 1916, that the Volunteers had risen, taken over the General Post Office and other key buildings, was when a neighbour, Mr. P. A. Dowling, Registrar of the College of Science, knocked at the door and excitedly told us the news.
This morning (2nd September 1965) I attended a Requiem Mass in the Jesuit Church, Gardiner Street, offered for the soul of Fr. Maurice Dowling, S.J, second son of the neighbour who rushed to us with the news of the Rising. Fr. Maurice, though he had undergone a serious operation some time ago, had, I under stood, made a good recovery and it came as a great shock to his relatives and friends at home to hear that he died suddenly last month in Zambia, on Friday, 27th August, and was buried the following Sunday.
As I take a look at the ordination card, printed in Irish, he sent me from Germany in 1929, I notice he died - 36 years later on the anniversary of his ordination.
Maurice and his brother Desmond (his senior by a year or so) were educated at Clongowes. After the death of their mother early in her married life, Mr. Dowling eventually married again and it was when he and his second wife came to live on Anglesea Road, a few doors from where we then lived, that the two families became friends. We, as children, came to know the second family very well, only meeting Desmond and Maurice at holiday time and, in any case, they were older than I was by six or seven years. That age gap makes a great difference in early youth, later on it does not.
I recall one incident in the boyhood of the future Jesuit perhaps never known to his step-brothers and step-sisters - to whom he was always devoted as they were young children at the time. I myself was about 10 or 11 years of age, I suppose, and it was Mrs. Dowling who related the incident to me :
Both families used to spend a month or two in Skerries in the summer. Maurice Dowling was a keen, strong swimmer and one morning he saved the life of a girl from drowning. He went home to lunch and never mentioned the incident. It was when the family had finished tea and Mr. Dowling was enjoying a read of the evening paper that he came across a paragraph or two describing the plucky rescue by his son. Passing no comment, he scribbled “Bravo!” about the paragraph and silently handed the paper across to his son.
But the future Jesuit, teacher, Army chaplain, African missioner, was no quiet, retiring youth in other respects. Of a natural bright, cheerful, optimistic disposition, he was immensely popular with both girls and boys of his own age.
As a young Jesuit he learned to speak Irish fluently, spending many a holiday in the Gaeltacht. But most important of all, he genuinely loved the language and when home on what was to be his last “leave” he was delighted to hear from me that there were in existence Irish-speaking praesidia of the Legion of Mary. He had a great admiration for Edel Quinn who had died working for the Legion in Africa and, if I recollect rightly, I gave him a copy of the prayer for her canonisation printed in Irish.
We only met him for a few hours on the rare occasions he came on holidays from Rhodesia. He was always very attached to his family, relations and friends. I could never keep track of all his cousins and friends he mentioned in conversation but I do remember the names of two friends, perhaps because I know both by sight, Fr. Leonard Shiel, S.J, and Very Rev. Fr. Crean, now P.P. of Donnybrook, but Head Chaplain in the last war in which Fr. Maurice also served as chaplain.
He loved to visit the home near Naas of his step-sister, Shiela and her husband, Paddy Malone, taking a great interest in their son and three daughters. The young man is now helping to manage the farm; one of the girls is in the Ulster Bank in Baggot Street, another is training as a nurse in St. Vincent's Hospital and the third is still at school.
Thus, another Irish priest dies in voluntary exile for love of the African people. Go ndeinidh Dia trocaire ar a anam.
Nuala Ní Mhóráin
From the Leader Magazine

◆ Interfuse

Interfuse No 126 : Christmas 2005

MISSIONED TO ZAMBIA : MAURICE DOWLING

Taken from some 50 “portraits” submitted by Tom McGivern, who works in the Archives of the Province of Zambia Malawi.

The family of Fr. Maurice used to spend a month or two of the summer in Skerries, a seaside resort in Co. Dublin. He was a keen, strong swimmer and one morning, as a teenager, he saved the life of a girl from drowning. He went home to lunch and never mentioned the incident. It was when the family had finished tea and Mr. Dowling was reading the evening paper that he came across a paragraph or two describing the plucky rescue by his son. Passing no comment, he scribbled “Bravo!” beside the passage and silently handed the paper to his son. This incident in some way sums up a characteristic of Maurice which developed at that age - modest in his achievements and helpful to others.

He was born in 1896. His father was the Registrar of the College of Science in Dublin. His mother died early in her married life leaving Maurice and his brother, Desmond, behind. Both boys went to Clongowes for their secondary education. At the age of 18, on August 18th 1914, Maurice entered the Jesuits at Tullabeg, and followed the normal course of studies followed by Irish Jesuits of the time. He was ordained on August 27th 1929. In the thirties, he spent some time in the colleges (e.g. the Crescent, Limerick) as teacher and prefect. As a young Jesuit, he learned to speak Irish, spending many a holiday in the Gaeltacht. He genuinely loved the language, and, when home on what was to be his last leave, he was delighted to hear that there were in existence Irish-speaking
praesidia of the Legion of Mary. He had a great admiration for Edel Quinn, who died working for the Legion in Africa.

Come the Second World War, Maurice volunteered as a chaplain. Just before departing, he was involved in an accident where he was thrown through the window of the bus in which he was travelling. As he lay on the ground in his own blood, he heard one of the rescuers say to another, as he nodded towards Maurice: “He's had it!” (but in much more colourful language). After the war, when the Jesuits in Northern Rhodesia were looking for men, two volunteered in 1946, to be followed by two more in 1947 - Maurice and Joe Gill. They came to Chikuni.

The Bishops had been endeavouring then to set up a Catholic Secondary school for Africans. There was only one secondary school for Africans in the whole country, a government school at Munali, which had been founded a few years before. In 1949 Canisius Secondary School opened its gates to the first class. Speaking of Maurice's work in the college during the first few years, Fr M Prokoph, who had been instrumental in getting Fr. Dowling for the mission and who had been his principal, said of him, “I have never met a more loyal man”. Fr. Prokoph described how in the initial difficult days, Maurice had stood by him on every occasion, always ready to help, never questioning a decision, absolutely loyal.

While at Chikuni he would travel south to Choma at the weekend to say Mass, long before the station was opened there in 1957; also to Kalomo still further south. Then back to the school for another week of teaching. In 1962 he went to the newly built mission in Namwala as the first resident priest, bringing with him some Sisters of Charity. Later, in 1964, he moved to Civuna.

Fr. Maurice had great qualities, his deep spirituality and union with God, his great zeal for souls, his kindness and courtesy to all, his optimistic outlook even when things looked by no means bright. He had a zest for life, his cheerfulness was catching. He was loyal, as Fr. Prokoph had remarked. Loyalty would seem to have been the source of his strength, loyalty to God as a priest and religious, loyalty to his country as shown by his deep love of it, loyalty to the Society as shown by his great respect for it and his dislike of even the slightest criticism of it, loyalty to his Alma Mater, and to his many friends, as shown by his great interest in all that concerned them. His life had been a full one, in the classroom, in the army, and on the mission.

Born: 08 February 1931, Woodford, County Galway
Entered: 07 September 1949, St Mary's, Emo, County Laois
Ordained: 31 July 1963, Milltown Park, Dublin
Final Vows: 02 February 1978, Mount Street, London, England
Died: 01 October 2008, Newham University Hospital, Glen Road, London, England

St Margaret & All Saints' Church, Barking Road, Canning Town, London, England - Part of the Loyola, Eglinton Road, Dublin community at the time of death.

Father was a clerk in the Superintendent’s Office, and family was living at Rosary Lodge, Kanturk, County Cork.

Eldest of seven boys with two sisters.

He went to Kanturk Secondary School and then to Mungret College SJ. He worked in business for a year before he went to Mungret..

by 1970 at St Ignatius, Tottenham London (ANG) working
by 1981 at Custom House, London (ANG) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jack-donovan/

Fr Jack Donovan has died in London, a largely forgotten hero. He had worked in London for forty years, and on one occasion
volunteered for a parish that no other priest could handle. A parish priest had been convicted of child abuse, provoking understandable fury in the parishioners. In the spirit of the Ignatian Third Degree of humility Jack lived with the hatred, anger and resistance of the parish. In the end the people learned to accept this quiet, inarticulate, intensely private Corkman. He seldom appeared in Ireland, and eventually retired to be first a chaplain, then a resident in sheltered accommodation in London. Brian Grogan and other Jesuits will join his funeral next weekend.

https://www.jesuit.ie/news/burying-jack-donovan-sj/

AMDG does not normally report funerals, but Jack’s was special. All through his life he had opted for obscurity. He was described at the funeral Mass as a “low maintenance
priest, a humble servant”. He was a voracious reader. He slept in a chair because his bed was buried under books; so was the gas metre in his sheltered accommodation – that nearly got him evicted. But his death brought out the crowds. London traffic was held up as the funeral procession walked for half an hour from St Anne’s church where he had been PP, to St Margaret’s where he died. His beloved Filipinos held an all- night vigil for him before the funeral, and escorted him to St Patrick’s Cemetery, the resting-place of the nuns immortalised by Hopkins in the “Wreck of the Deutschland”. May he rest there in peace.

◆ Interfuse

Interfuse No 138 : Christmas 2008

Obituary

Fr John (Jack) Donovan (1931-2007)

8th February 1931: Born in Woodford, Galway
Early education in Kanturk Secondary School, Cork, and Mungret College, Limerick.
7th September 1949: Entered the Society at Emo
8th September 1951: First Vows at Emo
1951 - 1954: Rathfarnham - Studied Arts at UCD
1954 - 1957: Tullabeg - Studied Philosophy
1957 - 1960: Belvedere - Teacher
1960 - 1964: Milltown Park - Theology
31st July1963: Ordained at Milltown Park
1964 - 1965: Tertianship at Rathfarnham
1965 - 1966: Gardiner Street - Mission Staff
1966 - 1968: Rathfarnham - Assistant Director, Retreat House
2nd February 1978: Final Vows at Mount Street, London
1968 - 2008: London, England - Pastoral Ministry
1968 - 1998: Parish Priest, St. Anne's parish, London
1998 - 2008: Retired, but continued with pastoral work with the poor of London, particularly immigrants
14 October 2008: Died in London aged 77 years.

Paul Andrews writes:
The reason why Jack was born in Galway but grew up in Kanturk was that his father was a Garda, who was moved around. They were a large family, seven boys and two girls. Of these, Jack was closest to Tom, and used stay with him when on holidays. One brother became an Oblate priest, another a Columban, and a sister joined the Mercy nuns, taking the name of Loyola out of affection for Jack, who at that stage had opted for the Jesuits.

He had his early schooling with the Mercy nuns, then in a secondary school run by Mr and Mrs Kelleher. He read about the Jesuits - he was always a voracious reader - and declared his interest to Fr Tommy Byrne, then Provincial. At the Provincial's request, the Rector of Mungret accepted Jack for a year, to complete his Leaving Certificate, and so that Jack could get to know the Society better, and the Society get to know Jack better. The Provincial agreed to pay Jack's fees:”'I think that Seán deserves the chance to fulfil his vocation”. Big and strong, Jack made the senior rugby team as a second row forward, and reached the final of the cup.

When he entered Emo in 1949, he changed from Seán to Jack, and dropped the O' of his surname - a hint there of a residual tension with his father. Donal O'Sullivan welcomed this fellow-Corkman into his care. Fellow novice Tony Geoghegan remembers him as a gentle soul, a kind but shy person. They soldiered together through Rathfarnham, Tullabeg and Milltown. During his regency in Belvedere Jack volunteered for Japan “because of the state of Ireland”. This application was neither accepted nor supported by the Provincial, Luigi O'Grady. Five months later, in a letter to the incoming Provincial, Charlie O'Conor, Jack repeated his desire, and prayed “that my life in Japan be less useless than it has hitherto been”.

There is a hint here of huge frustrated longings. A bright mind, open to experience, disappointed in his scholastic success up to then (he had a breakdown during his UCD studies), was looking for broader horizons than were visible in the Ireland and Irish Province of 1959. He wanted to be on the frontiers. In 1960 he wrote to Father General volunteering again for the Japanese Mission, “having given the matter prayerful consideration for seven years”. Still no joy.

After ordination he went for two unhappy years to Rathfarnham Retreat House, where the Director failed to see his potential and reduced him to leading the Rosary. So he was 36 when, to his delight, Provincial Brendan Barry sent him on the English Mission. He worked for ten years in the Jesuit parish of Stamford Hill with a large West Indian population. He had a great way with them. He loved them and they loved him. His ministry in England gave Jack a new lease of life. Visitors to the parish house looked above all for Father Jack. He had discovered his strength, as a servant of the parishioners, with a huge heart for the most needy. His focus was always on his parishioners. He touched lives all over London.

When the parish of St Anne's, near London City Airport, ran into crisis (the PP had been convicted of child abuse, and the parishioners were understandably furious, at times stoning the presbytery in their anger), and a British Jesuit retreated from it after a few months, Jack volunteered to hold the fort. See Pat Davis's graphic account below of how Jack managed this difficult move. It was his finest hour. He looked after the beleaguered church for twenty years, and his tough kindliness slowly impressed the reluctant parishioners. One unsought ally turned up in the notorious Kray Brothers, who liked Jack, and made it clear that anyone who messed with Jack, messed with them.

Dermot Brangan visited him at St Anne's and remembers: “Jack was a great man for visiting the sick or the hospitalised, especially in the evenings. He told me in a simple but serious way that he was thinking of investing in a bicycle to help him get around more easily - but a bike costs money. He cooked for himself using the frying pan to rustle up meals that were mostly junk food – instant this and that. He probably never had a cook. About 20 years ago when I visited him I noticed that several of his teeth were missing and he did not seem to be in a hurry to do anything about the gaps. This must have played havoc with his already unclear diction. I suspect sermons were a cross for him, but he soldiered on, and the people loved and trusted him. He took phone calls at all hours. The house was in total, glorious chaos, with stuff piled up to the ceilings. And yet you could catch glimpses of the real man, Jack was a good priest. Praise and thanks be to the Lord”.

He built a new church for the parish, and faced the labour of begging funds for it in a circular letter in 1981:
“Berwick Road's new octagonal, unpretentious building was completed for the estimated £134,000 - all Bank Manager's money, Sunday congregations have now risen four-fold, but the weekend plate in these parts does not exactly brim over - £88 p.w.!”

Jack was easy with people, and loved gardening, but he was not good with money: he had no meas on it, except for giving it away. At his death, coins and notes littered the floor of his room. Nor was he good with machines. Computers remained a closed book to him. When his brother Tom tried to teach him to drive his car, Jack burned out the clutch. In London he bought himself a bicycle, but it was stolen and the parishioners bought him a car, but he could not manage it and gave it away. At the end of his life his closest friend said: “He gave everything away - except books. He lived in the spirit of the old Dean in Babette's Feast: ‘The only things we take with us from our life on earth are those which we have given away’.”

Jack remained intellectually ravenous, and bought books and magazines all his life. They so filled the presbytery at St. Anne's that in the end he took to sleeping in the church. He peppered the parish newsletter with quotations from Lonergan and Rahner, to the mystification of his flock. In the flat where he lived at the end of his life, he slept in a chair because his bed was buried under books; so was the gas metre, to the indignation of the gasman, who threatened to have him evicted.

There was a period at the end of his tenure of St. Anne's when Jack became a recluse. He was always open to his parishioners, but kept a distance from other clergy, including Jesuits. Jack feared to return to the Irish Province - he had a misconception that things would not have moved on from the time he had left, over thirty years before. He, who had been terrified of dogs from his childhood, got an Alsatian to guard the house. He neglected himself. His last visit to the dentist was at the age of six, and he began to pay the penalty for that in middle age. So in 1999 the bishop moved him into retirement - he was 68. In some desolation Jack tried a sabbatical, staying with his brother Tom; it only lasted one week.

A friend helped Jack to acquire a Council flat in sheltered accommodation, modest in size, but secure. For the last nine years of his life he continued his pastoral work from there, supported by the Warden, Irene Jackson, who became a close friend and admired him: “He was a great man, very gentle, made no demands on anyone, never said anything negative about anyone, and great love was shown him in return. It was a privilege to be with him”.

Two years ago he was hit by cancer, which resisted treatment. He lost an ear and joked that a dog had bitten it off. He recovered, and resumed work, but then developed colon cancer and began to pack up. He was happy to die and would not have wanted to be a patient. He was moved to Newham General Hospital where he had been the first Catholic Chaplain, and where he was anointed several times. He died there unexpectedly while sedated.

His death brought out the crowds. The British Provincial, Michael Holman, attended the Mass on the eve of the funeral. 24 priests concelebrated the funeral Mass on the following day. Fr Brian Grogan, representing the Irish Provincial, John Dardis, was principal concelebrant, and read a tribute from John at the start of Mass. The current PP of St. Anne's, Mgr John Armitage, preached the homily and spoke of this humble servant, this low maintenance priest. London traffic was held up as the massive funeral procession walked for half an hour from St Anne's church where he had been PP, to St. Margaret's where he died. His beloved Filipinos held an all-night vigil for him before the funeral, and escorted him to St. Patrick's Cemetery, the resting-place of the nuns immortalised by Hopkins in the “Wreck of the Deutschland”.

In his last years Jack saw much of the Filipino community and gained their trust and affection, travelling with them to many places. They looked after him as best he would allow. Leave the last word to them: “We have been privileged to know him, or at least to know about him. He lives in people's hearts. He will hardly be formally named a saint but surely is. He was a shy, quiet man with no great achievements, but there is more love and hope and goodness in the world because of him. We are glad for him, proud of him, miss him and look forward to meeting him again”.

Memories of Jack received from Pat Davis, Peter Faber House, Belfast:
I first met Jack in the autumn of 1974 when I came to join the community at Stamford Hill in North London. Jack was working in the St Ignatius parish and I was in my final year for the BD at Heythrop. There was a large Irish community at that time in Tottenham and Jack ministered to them as one of the staff on the parish. After finishing the Licentiate at the Greg I returned to London to teach at Heythrop and Campion House, Osterley in the autumn of 1979. I had heard from a priest friend of the Brentwood diocese, Fr Joe White, who I knew at Mungret, that Jack had gone to look after the parish at Custom House.

Fr Joe had been asked by his bishop to stand in at St Anne's Custom House for a weekend. In the early hours of the Sunday morning the shattering of glass woke Joe up. There was a mob outside hurling bricks through the windows and baying for the blood of the priest. Joe rang for the police immediately and they appeared promptly on the scene. It was only then that Joe was informed of the situation at Custom House. The mob was looking for the paedophile priest who had molested their children. The priest had already been arrested and was in custody. The crowd had not realised that Joe was not that priest.

The situation in the parish caused by the paedophile priest was grim to say the least. To make things even worse the Church building at Custom House had just been demolished due to shaky foundations as a result of war damage. So Custom House had no Church, the local Primary school Hall being used for the weekend masses. The bishop had difficulty in finding a priest to take over the parish and he approached the Jesuits for help. Jack very generously stepped into the breach and took over the parish.

I rang Jack and asked if I could be of help at the weekends and he was delighted for the help. So from autumn 1979 until I went to terianship in summer 1981 I helped out at Custom House with Jack. One of the things that helped in my relationship with Jack was the fact we had both been at Mungret. My fond memory of Jack was of a very shy man who was dedicated to his mission to those local people. He was a man wedded to a life of poverty both actual and spiritual and went about his work in a quiet determined but unassuming way.

The previous parish priest had abused not only the local catholic children but also the protestant children. Hence there was a great deal of hostility towards the Church there and the locals regularly stoned Jack's presbytery. At one stage Jack ran out of the presbytery and collared one of the children breaking his windows. He was reported to the police for assault but it came to nothing due to the understanding of the local police. Jack told me in that first year that the other local Church got more money for the flowers on their altar than the total amount in his collection each weekend. Jack was quite at home living a life of not only of spiritual poverty but real poverty.

During my two years there Jack visited the local parishioners regularly and built up the congregation slowly from a handful on Sunday to a sizeable number. His quiet unassuming simple manner won over the local community, He also had the job of overseeing the building of the new Church, which we moved into in early 1981. He was a huge support to the local primary school. He also worked hard at landscaping a garden outside the presbytery beside the Church, which became the envy of the neighbourhood.

A measure of his success in winning over the local resident both Catholic and Protestant was the year the East End club West Ham won the FA cup in the summer of 1980. Early on a the Sunday morning after the win the leaders of the local community approached Jack and asked him to adjudicate the children's fancy dress at the street party to celebrate the great victory. I attended with Jack and noticed how they went out of their way to make sure Jack had all he need in the way of food and attention. So within the two years I attended Custom House the people came to love and appreciate this humble Jesuit from Ireland.

He decided he would have a Corpus Christ procession around the local area. I had to admit I was sceptical of the outcome but to my pleasant surprise it was a huge success. Jack had the wisdom to realise that he could appeal to the faith of the parents in the area through their children who were keen to dress up their children for the procession and come to see them.

The first wedding in the new church was an Irish “travellers” wedding. The wedding ceremony was delayed due to the arrival of the police on the scene because of the traffic congestion caused by the travellers' lorries around the Church. I remember Jack pointing out to me as we awaited the bride coming down the aisle, that she was chewing gum. We had difficulty also accommodating her seventeen bridesmaids! The East Enders had experienced nothing like this before!!

Jack went on to be parish priest there for twenty years, building the parish from little or nothing to a very vibrant parish. Record keeping and timekeeping were not his strongest attributes but I can't help feeling that given Jack's personality, he was just the right man for St Anne's parish in Custom House in their hour of need.

Born: 09 May 1839, Dublin City, County Dublin
Entered: 07 September 1858, Beaumont, England - Angliae Province (ANG)
Ordained: 19 September 1874, Laval, France
Final Vows: 02 February 1879
Died: 11 May 1919, Coláiste Iognáid, Galway

by 1867 at Leuven Belgium (BELG) studying
by 1872 at Laval France (FRA) studying

◆ HIB Menologies SJ :
He had two brothers Priests in the Dublin Diocese, one the PP of Dunlavin and another PP of Celbridge. Both predeceased Edmund.

Early education was at Belvedere College SJ.

After his Noviceship he studied Philosophy and Theology at Laval, finishing his Theology at Milltown.
He spent many years in Tullabeg, Clongowes and Galway.
1886 He went from Tullabeg to Galway, and remained there until his death 11 May 1919.

The following appreciation appeared for Edmund in a local paper after his death :
“Father Donovan entered the Society of Jesus on 07 September 1858 and made his Noviceship at Roehampton, under that distinguished Spiritual Director Father Tracey Clarke SJ. He made his Philosophical and Theological studies in France and was Ordained at Laval, and Final Vows 02 February 1879.
His life as a Priest in the Society of Jesus was mostly spent in the seclusion of the classroom and Church. The results of these long years of useful and self-effacing labour are written in the Book of Life and in the hearts and minds of his many pupils. In the year 1883 we find him Vice-Rector at his old Alma Mater, Belvedere.
For the last thirty four years of his life he worked in Galway. Father Donovan is too well known to the residents of Galway to need any eulogies to raise him in their affection and esteem. The sympathetic crowd of all conditions that attended his Solemn Requiem Mass on Tuesday last testify to that. The members of the Sodality of Our Blessed Lady formed a guard of honour at the funeral, and vied with each other for the privilege of bearing his remains to the grave. The poor, whom, as a true Priest, he loved while he lived, also showed that they had not forgotten him in death.
At Wednesday’s meeting of the Board of Guardians, a vote of condolence was passed with the Jesuit Fathers on the death of Father Donovan, the proposer remarking that in both religion and amongst laymen, the deceased was one of the most respected clergymen in the city.”

Note from Patrick Hughes Entry :
He was then sent to Laval for Theology, and in the company of Edmund Donovan, was Ordained there.

◆ James B Stephenson SJ Menologies 1973

Father Edmund Donovan 1839-1919
Fr Edmund Donovan was born in Dublin on May 9th 1839. He had two brothers priests in the Diocese, one was Parish Priest of Dunlavin, the other of Celbridge.

Fr Donovan’s life as a Jesuit was spent in the seclusion of the classroom and the Church. The results of these long years of useful and self-effacing labour are written in the Book of Life and in the hearts of his many pupils, but they deserve to be recorded here, if only as typical of the lives of many of Ours in the Province, especially those who toil in the classroom.

In 1883 Fr Donovan was Vice-Rector of his old Alma Mater, Belvedere, but the main years of his life, 34 years in all, were spent in Galway.

He died in Galway on May 11th 1919 at the age of 80. The huge crowd, rich and poor, which attended his funeral testify to the esteem and affection in which he was held in Galway. The members of Our Lady’s Sodality formed a guard of honour at the funeral, and vied with one another for the privilege of bearing his remains to the grave. The poor, whom, as true priest, he had loved in his lifetime, showed that they had not forgotten him in death.

◆ The Belvederian, Dublin, 1920

Obituary

Father Edmund Donovan SJ

Owing to going so early to press last year we were unable to record the death of Fr Donovan at St. Ignatius' College, Galway, on the 11th of May. He was one of our oldest pupils, having entered Belvedere in 1852. We have before us as we write a faded pink programme which records how “at the Christmas Exams. 1855, of the College of St Francis Xavier, the following young gentlemen particularly distinguished themselves”. Then follow the names of these distinguished alumni, and amongst them we see in the “Class of Humanity” Edmund Donovan, figuring as first in Classics and German, and second in English and French.

This promis ing beginning was followed by a long life of successful work in the Society of Jesus. As a master in Tullabeg, Galway, Limerick, Clongowes, as Vice-Rector of Belvedere in 1883, and as a zealous Church worker in Galway for the last thirty four years of his life, Fr Donovan ever played the part of a zealous, unostentatious, sincere worker in the vineyard of the Lord. RIP

◆ The Clongownian, 1919

Obituary

Father Edmund Donovan SJ

On the 11th of May, at the age of 80, Father Donovan passed away at St Ignatius College, Galway. His School career belongs rather to Belvedere than to Clongowes for he had been five years at Belvedere before coming to us for the last year of his school life. A few months after leaving Clongowes he entered the novitiate of the Society of Jesus in England. That was in 1858, so that ten years ago he had the happiness of celebrating the Golden Jubilee of his Jesuit life. And that life was one of uninterrupted usefulness and self-effacing labour. He taught in Tullabeg, Limerick, Galway, Clongowes, and Belvedere. Of the last-named, his Alma Mater, he was made Vice-Rector in 1883. “During the time”, says the Belvederian, “he guided her destinies not only did the number of her students increase, but the spirit of work and the general efficiency that marked his reign will bear favourable comparison with the best periods in her long history”.
.
For the last thirty-four years of his life Father Donovan worked in Galway. Up to the last he took his full share in the work of the Church - sermons, late Masses, direction of sodalities, the confessional. His rôle was unostentatious and unassuming, but the sick and the poor will not soon forget his charity, nor his penitents the kindliness and patience of their director.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Edmund Donovan (1839-1919)

A native of Dublin, entered the Society in 1858. He was prefect of studies at the Crescent from 1883-1885. After a year in Tullabeg, he was transferred to St Ignatius' College, Galway where he was at different times, prefect of studies, master, minister and member of the church staff until his death.

Born: 11 October 1867, Kilternan, County Dublin
Entered: 07 September 1899, St Stanislaus College, Tullabeg, County Offaly
Final vows: 02 February 1911
Died: 21 June 1954, Coláiste Iognáid, Galway City

◆ Irish Province News
Irish Province News 24th Year No 4 1949
Coláiste Iognáid, Galway :

Out of Brother Donoghue's fifty years in religion, thirty-seven were spent in Galway. After a year at the Crescent, Limerick, he first came to Galway from 1905 to 1915. Then came seven years at Clongowes, after which he returned to Galway, and has been with us since. During all his years in the Society, Brother Donoghue has acted in the combined functions of sacristan and tailor. He has also the distinction of having acted as reader in the Refectory for thirty-five years, and is justly proud of the fact that our present Fr. General, on hearing of this remarkable record from the late Fr. Hannon, a fellow-novice of Brother Donoghue, sent him a special message of congratulation. Apart from his regular duties, Brother Donoghue has been noted for his kindly interest in the poor of Galway. He has cheered the souls of many generations of the Community by his poems on subjects both religious and secular, and his most intimate friends would find this notice incomplete without a reference to the instrumental recitals to which, in former days, he treated them on favoured occasions.
Among other tributes, Brother Donoghue received the following lines from Senator Helena Concannon :

Dear Brother James, your jubilee
Is like a Golden Cup,
In which the fruits of fifty years
Are fitly gathered up.

Upon Our Lady's Natal Day
You" sought Ignatius' fold ;
And oh! what precious birthday gifts
Your young hands then did hold.

And since that day, in joy or woe,
You gave her service meet,
And prayer and work filled all the years
You now lay at her feet.

And gladly will she stoop to lift
The Golden Cup you bring,
And set it lovingly before
The Throne of Christ the King.

To mark the occasion, the Men's Sodality presented a set of vestments to Brother Donoghue, for use in the church.

Irish Province News 29th Year No 4 1954

Obituary :

The late Brother Donoghue was born in Dublin in 1867 and was a master tailor. In September, 1899 be entered the Society of Jesus and spent the first five years of his religious life in St. Stanislaus College, Tullamore. In 1904 he went to the Crescent College, Limerick as sacristan and tailor. In the following year he came to St. Ignatius in the same capacity, and spent the rest of his life in Galway, except during the period 1915-1922, when he was in Clongowes Wood College. Until 1936 Brother Donoghue was Sacristan, in charge of church collections until 1953, and followed his craft of tailoring until his illness began last March.
If ever an “Institution” passed away with the death of a man, an “Institution” of the Jesuit Church, Galway, and indeed of Galway itself, passed away with the death of Br. Donoghue, R.I.P.; and if ever there was a striking example of the individuality produced by the Jesuit Rule and the Jesuit ways of prayer it was the same Br. Donoghue. His Rule and his prayer, worked out in his life with that diamond-hard-and-bright Faith so characteristic of the Dublin Catholic working man, gave us the humble, cheerful, humorous sanctity which endeared him to all classes of people. The humorous glint in the eye as he held out the collection plate in some strategic position that said “You are getting more here than you'll ever give”.... The day's adventurous routine for this octogenarian . . . “The Way of the Cross” the minute he reached the church ... to point the way for himself. The running from church to domestic chapel and back again to church to catch each Consecration - and if That is the Heartbeat of God dying for love of man, who would not condone interruptions not always noiseless? The cheery professional business query, “How's the ward-robe?” as he sought material for his tailoring - a very finished work it was, until in the end, we had Dante's “old tailor peering through the eye of a needle” - and failing with the thread and even misplacing the button.
But most of all we recall his life-long real apostolate for the sick and the poor, his special favourites. In the days of his musicianship with the mouth organ he was known to have played many a difficult hospital case into the right frame of mind and soul for the Harmonies of Heaven.
And the poor! God alone knows how many he fed and clothed - in that line any object that looked unclaimed or about which the owner couldn't be “rationabiliter invitus” was treasure-trove and so the property of the King, Ri na mBocht, as the Irish has it ... and thereby hangs many a tale at which the Angels laugh.
We shall miss the spare figure with the springy walk as every evening without top-coat, in the worst weather he went to Benediction at the Poor Clares . . . and his cheery Dublin “Up the Jes!” to the boys whether they won or lost a match ... and the wavering notes of “My Old Kentucky Home”, when the sun did not “shine bright”, and “My Lady” the weather refused to “weep no more” in the long-sustained Galway rain.
In the end there was a kind of patient impatience in his hurry to be taken from being a worry to others, and to be with the Mother of God and the Sacred Heart , , . and so when the Novena to the Sacred Heart was filling the church, the welcome home came from that Sacred Heart in the words by which He will test all “I was hungry and you gave me to eat, naked and you clothed me, sick and you visited me”.
May we be as ready for that test as Br. Donoghue.

Born: 09 August 1903, Rutland Square, Dublin City, County Dublin
Entered: 01 September 1920, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1934, Milltown Park, Dublin
Final Vows: 02 February 1938, Belvedere College SJ, Dublin
Died: 31 January 1999, St Vincent’s Hospital, Dublin

Part of the Sacred Heart, Limerick community at the time of death.

Younger brother of Don Donnelly - RIP 1975

Father was a doctor in Dublin and parents nbow live at Kilbarrack House, Raheny, Dublin

Younger of two boys (brother in the Society) and two girls.

Educated at Belvedere College SJ from age 5 and remained there for twelve years.

1942-1946 Second World War Chaplain.

by 1923 at Lyon, France (LUGD) studying
by 1936 at St Beuno’s, Wales (ANG) making Tertianship
by 1952 in Australia
by 1956 at St Albert’s Seminary, Ranchi India (RAN) teaching

◆ Irish Province News

Irish Province News 1st Year No 3 1926

Mr Leo Donnelly has already commenced his career as an author by the publication of a small but very readable and interesting book entitled “The Wonderful; Story of the Atom”. It is meant to cater for the popular taste, and does so admirably. Possibly, in a few places, it may be a little too technical and learned for those not initiated into the mysteries of modern science.

Irish Province News 16th Year No 4 1941

General :
Seven more chaplains to the forces in England were appointed in July : Frs Burden, Donnelly, J Hayes, Lennon and C Murphy, who left on 1st September to report in Northern Ireland, and Fr Guinane who left on 9th September.
Fr. M. Dowling owing to the serious accident he unfortunately met when travelling by bus from Limerick to Dublin in August will not be able to report for active duty for some weeks to come. He is, as reported by Fr. Lennon of the Scottish Command in Midlothian expected in that area.
Of the chaplains who left us on 26th May last, at least three have been back already on leave. Fr. Hayes reports from Redcar Yorks that he is completely at home and experiences no sense of strangeness. Fr. Murphy is working' with the Second Lancashire Fusiliers and reports having met Fr. Shields when passing through Salisbury - the latter is very satisfied and is doing well. Fr. Burden reports from Catterick Camp, Yorks, that he is living with Fr. Burrows, S.J., and has a Church of his own, “so I am a sort of PP”.
Fr. Lennon was impressed very much by the kindness already shown him on all hands at Belfast, Glasgow, Edinburgh and in his Parish. He has found the officers in the different camps very kind and pleased that he had come. This brigade has been without a R.C. Chaplain for many months and has never yet had any R.C. Chaplain for any decent length of time. I am a brigade-chaplain like Fr Kennedy and Fr. Naughton down south. He says Mass on weekdays in a local Church served by our Fathers from Dalkeith but only open on Sundays. This is the first time the Catholics have had Mass in week-days

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 4 1946

India.
Fr. Leo Donnelly, St. Mary's College, Kurscong, D. H. Ry, India, 24-8-46 :
“Fr. Rector here and the Community received me very kindly and are doing their best to make me feel at home. I left Southampton on July 25th and reached Bombay on August 10th after an uneventful voyage. There were two other Jesuits on board : Fr. Humbert of the Aragon Province for the Bombay Mission, and Fr. Shields, a Scotsman. for the Madura Mission. Fr. Shields was an Army officer in the first war and an R.A.F. chaplain in the second. In addition there were seven Redemptorists : the Provincial and another priest and five students en route for Bangalore. Don met me at Bombay and brought me to Bandra, where I spent a week. He introduced me to his ten Chinese candidates. They are certainly splendid boys, industrious, serious-minded, but withal very cheery. At Calcutta I met the eleventh candidate, a medical student who is returning to Hong Kong where he will either complete his course or apply for admission to the Society, immediately, as the Superior decides. He has been held up since May, but hopes to leave on August 31st. The riots in Calcutta delayed me for two days, as Sealdha Station (from which the Darjeeling Mail leaves) was a centre of disturbance and was unapproachable. In the end I got a military lorry to take me. It will take some time adequately to prepare myself for my job here, but I suppose allowances will be made for my lack of ‘Wissenschaft’.”

Irish Province News 23rd Year No 4 1948

Fr. Leo Donnelly who has been offered to the Vice province of Australia, completed his course at Kurseong recently (he was professor of Church History) and sailed on the SANGOLA for Hong Kong on 10th September. “As it proves impossible”, he writes, “to secure a passage direct to Australia within reasonable time, Fr. Austin Kelly has given me permission to travel via Hong Kong. It was quite easy to book a passage to that port, and Fr. Howatson has booked a berth for me from there to Melbourne. Needless to say, I am delighted at the chance of seeing the Mission, even if I am not to stay there. The ship for Australia will not sail till near the end of October, so that I shall not be at Fr. Kelly's disposal till sometime in November. This, however, is quicker than waiting for a direct passage”.

Fr. Donnelly's name was published in the London Gazette on 8th November, 1945, as mentioned in a Despatch for distinguished service as Army Chaplain. The document from the Secretary of State for War recording His Majesty's high appreciation was not received till early in September, 1948.

Irish Province News 24th Year No 1 1949

On 6th November Fr. Daniel O'Connell, of the Vice province, who during his stay in Ireland gave evidence in Fr. Sullivan's cause, left Southampton for U.S.A. on 6th November. Fr. Leo Donnelly reached Sydney by air from Hong Kong (on his way from India to Australia) on 16th November ; after a week's stay he resumed his journey to Melbourne where he was welcomed by Fr. Provincial; he is doing temporary work at St. Ignatius Richmond until the status when he will be assigned to one of the Colleges.

Irish Province News 52nd Year No 2 1977

Calcutta Province

Extract from a letter from a Jesuit of Calcutta Province, Darjeeling Region (Fr. Edward Hayden, St. Joseph's College, North Point, Darjeeling, Western Bengal)

I was one of the old “Intermediate” boys of the Christian Brothers, Carlow. I left off in 1910, 67 years ago, at the end of June. Yes, we learnt the Gaeilge. The Brothers - or some I met, one in particular, a Brother Doyle, was very keen on it. The others didn't teach it as it was only in the “Academy” that they began with languages: French, Gaeilge, Algebra, Euclid and of course English. (5th Book - Senior Elementary Class - was followed by the “Academy”). The Brothers had dropped Latin just before I joined the “Academy”. We were living at a distance of 5 Irish miles from Carlow, and I was delicate, so I often fell a victim of 'flu, which didn't help me to make progress in studies - made it very hard: but at that time the rule was “do or die”. There was only one excuse for not having home work done – you were dead! That was the training we had: it stood me in good stead through life; it is the one thing I am grateful for.
We had a number of Irishmen here, a handful: Fr Jos Shiel, Mayo, died in Patna. Fr James Comerford, Queen's County, died in Bihar. I met the Donnelly brothers, they were Dubliners. The one who died (Don) was Editor of the Sacred Heart Messenger. Many of his stories were about horse-racing - he must have read plenty of Nat Gould when he was a boy! (Nat wrote a number of horse-racing stories supposed to have been in Australia). There are three Irishmen in Ranchi: Frs Donnelly, Phelan and Lawlor. Fr Phelan has spent nearly his whole life in India. As a boy he was in North Point, and after his Senior Cambridge he joined the Society. At that time there was only the Missio Maior Bengalensis of the Belgian Province. The Mission took in half or more of north-east India - Patna, Ranchi and south of it, Assam, Bhutan and Sikkim - an area four or five times that of Ireland! Needless to say, there were parts of it which had no SJ within a hundred miles ...Down here in the Terai where I am “hibernating” out of the cold of Darjeeling, some forty-five years ago there was no priest. One or two of the professors of theology from Kurseong, some 40 miles away, used to visit this district at Christmas and Easter. It was very malarious. Catholics from Ranchi came here to work on the tea plantations. Then a Jesuit was sent to reside in it. Now the district has schools and Jesuits galore, also non-Jesuits. Great progress has been made. The Salesians took up Assam, the American SJs took over Patna. The Northern Belgians took over Ranchi and the Southern Belgians took Calcutta. (The Belgian Province grew till its numbers reached 1400. Then, about 1935, Belgian separated into Flemings - North - and Walloons - South). Ranchi was given to the North and Calcutta to the South. On the 15th August last year (1976) Calcutta was raised from being a Vice Province to be a full-blown Province. 100% of those joining the SJ now are sons of India. Madura in the south has been a Province for years. Nearly all the Europeans are dead: no more are allowed to come permanently unless for a very, very special reason, India has begun to send her sons to East Africa in recent years.
Fr Lawlor is Irish-born but somehow joined the Australian Province about the time it started a half-century or so ago.
Brother Carl Kruil is at present in charge of an ashram: a place for destitutes, in Siliguri. Silguri is a city which grew up in the last forty years around the terminus of the broad gauge railway and the narrow (two-foot) toy railway joining the plains with Darjeeling - one of the most wonderful lines in the world, rising from 300 feet above sea-level, 7,200 feet in about 50 miles and then dropping down to about 5,500 feet in another ten. Three times it loops the loop and three times climbs up by zig-zags. I seem to remember having met Fr Conor Naughton during the war. Quite a number of wartime chaplains came to Darjeeling. The mention of Siliguri set me off rambling. Br Krull remembers his visit to Limerick. (He stayed at the Crescent, 11th 13th June, 1969). He is a born mechanic. Anything in the line of machinery captivates him. He has to repair all the motors and oil engines – some places like this have small diesel generators which have to be seen to from time to time and all other kinds of machinery: cameras, typewriters etc. At present he comes here to do spot welding (electric welding of iron instead of bolts and nuts.
The PP, here is replacing an old simple shed with a corrugated iron roof by a very fine one with brick walls and asbestos-cement roof. Two years ago or so, the roof was lifted by a sudden whirlwind clean off the wooden pillars on which it rested. Since then he has been saying the Sunday Masses on the veranda of a primary school. In this school 235 children receive daily lessons and a small mid-day meal. The Sisters are those of St. Joseph of Cluny – all from South India. They are really heroines: no work is too difficult for them. They do all their own work and cook for us. Their Vice-Provincial is from somewhere in the centre of the “Emerald Gem”. They are growing in numbers and do great work, running a dispensary amongst other things. The church is very broad, approximately 90 by 60 feet. As no benches are used - people sit on the floor - it will hold nearly 450 people at a time. The altar is in one corner. :
Fr Robert Phelan (Ranchi Province) had a visit one night from dacoits (armed robbers), but with help managed to beat them off.
Ranchi had several of these raids last year. In nearly every case the dacoits managed to get some cash.
One night about two weeks ago a rogue elephant (one that is wild and roaming away from the herd) came to a small group of houses close by. A man heard the noise and came out. The elephant caught him by the leg and threw him on to a corn stack - fortunately. The corn stack of rice waiting to be thrashed was quite broad and flat on top! He was very little the worse for the experience. And that is the end of the news.
One more item: please ask the new Editor of the Irish Province News to let me have copies as (?) and send them by overland (surface mail). Even if they are three months coming, they will be news. God bless you and reward you handsomely.
Yours in our Lord,
Edward Hayden, SJ (born 15th October 1893, entered S.J. 1st February 1925, ordained 21st November 1933, took final vows on 2nd February 1936. Now conf. dom. et alumn. and script. hist. dom. at the above address).

◆ Interfuse

Interfuse No 101 : Special Edition 1999

Obituary
Fr Leo Donnelly (1903-1999)

9th Aug. 1903: Born in Dublin.
Early education at Belvedere College.
1st Sept. 1920: Entered the society at Tullabeg.
2nd Sept. 1922: First vows at Tullabeg.
1922 - 1923: Fourvière, start of Juniorate
1923 - 1926: Rathfarnham, study science at UCD
1926 - 1927: Milltown Park, study philosophy
1927 - 1928: Pullach / München
1928 - 1931: Belvedere, teaching
1931 - 1935: Milltown Park, study theology
31st July 1934: Ordained at Milltown Park
1935 - 1936: Tertianship at St. Beuno's
1936 - 1941: Belvedere, teacher, games master
1941 - 1946: British Army chaplain (England, France, Germany) Crescent College, teacher
1946 - 1948; St. Mary's, Kurseong, teacher of church history
1949 - 1950: Newman College, Melbourne & St. Patrick's College, teacher
1950 - 1954: Holy Name Seminary, N.Z., teacher of philosophy
1954 - 1981: St. Albert's College, Ranchi, teacher of philosophy and church history
1981 - 1999: Sacred Heart Church, Limerick, church work

Fr. Donnelly was admitted to Cherryfield Lodge in September 1998. He had recently become frail and needed treatment for leg ulcers. He remained reasonably well and mobile up to mid-January. He was admitted to St. Vincent's Private Hospital on 24th January 1999 for investigation and was due to return to Cherryfield Lodge on the 31st, but died peacefully early on the morning of the 31st January 1999 at the hospital.

Father Leo Donnelly was born in Dublin on August 9, 1903 and died there in a private hospital on January 31, 1999. He had his early education at Belvedere College in Dublin too. He was, therefore, a truly Dublin Irish-bred Jesuit for the whole of his life. He entered the Society on September 1, 1920, and pronounced his First Vows there on September 2, 1922. His studies brought him in contact with much of Western Europe's culture: juniorate at Fourviere, philosophy at Pullach, Munchen and back to Ireland for Theology. He displayed his talents for sports during his six years teaching at Belvedere. Enlisted in the army in 1941, he took part in the Normandy landing on the second day of the offensive. Six years of roving with army units developed in him a liking for adventure. After the war he looked for wider horizons: Ireland was too small for his dreams. We find him successively as professor of Church History at St. Mary's, Kurseong; teaching at Newman College, and St. Patrick's College, Melbourne; professor of philosophy at Holy Name seminary in New Zealand; till he finally landed at St. Albert's College, Ranchi for a long spell of 27 years (1954-1981). There he had been teaching philosophy, Church History and Science. In 1981 he returned to Ireland and resided at Limerick where for some years he exercised priestly ministry. He fell sick towards the end of 1998 and died peacefully at St. Vincent's Private Hospital on January 31, 1999.

-oOo-

I have known Father Leo only when I joined the staff of St. Albert's in 1962. Father L. Donnelly belongs to that large group of Jesuits who are steady workers, fulfilling their tasks quietly and conscientiously, who make no noise and are not in the limelight, yet have a great impact because they are fine religious men.

Not withstanding his keen intelligence and vast knowledge, he was a truly humble man, aware of his limitations. He never spoke about his past achievements, but acknowledged and appreciated the success of others. He had a deep faith, firmly rooted in his Irish past; sober, not too ostentatious, but ardent and apostolic. Being a fiery Irish nationalist, he would never fail to celebrate the Mass of St. Patrick, Sunday or no Sunday, Lent or no Lent. That day he would appear at breakfast proudly displaying the three-leafed clover freshly received from Ireland. He was a regular visitor of the Irish Sisters at Loreto Convent, Doranda. He led a life of poverty and his room was rather bare. He often gave to the poor the little he had. He showed a keen interest in the life of the church. His liturgical and biblical education, however, did not keep pace with Vatican II, and he would often censure persons in Rome who dared to tamper with the liturgy, abandoned cherished prayers and novenas. He could really get excited when the conversation turned to those new-fangled” ideas of some biblical scholars, who then got rough treatment from him. He found it difficult to adapt himself to the changes in the Society during Father Arrupe's generalate. Yet he remained totally loyal to the Church. In the sixties and seventies, he used to give regular monthly instructions in Manresa House, Ranchi to all the Jesuits of the neighbourhood, an ungrateful task to such a critical audience.

He was a very prayerful person. One of his chief preoccupations was to instill in the Seminarians, especially in those who went to him for spiritual direction, a taste of prayer, and helped them to lead a life of solid virtue. He would often give meditation points, especially on the mystery of the rosary in the month of October. He often meditated with them in the philosophate chapel. With his students he was kindness itself, very understanding and encouraging. He kept a regular correspondence with so many of his old students. After his return to Ireland he often inquired from me how his former students were faring, and also about the seminary and the Church in India.

He was a great lover of sports, and he could get excited when the philosophers did not play football as well. He was impatient with a referee who whistled too many off-sides. In a hushed voice he would give the team a tip on how to win the match. “You know what you have to do to win?” he would ask. The magic reply to their question then came. “You have to score!” Like his elder brother he was a lover of horses. On the day of the great derby in Ireland, he would be glued to the radio so as not to miss any word of the commentary. One of his distractions was a game of bridge with some colleagues.

As a teacher he was rather dry and monotonous. The students found it difficult to understand his Irish accent. He was not gifted for languages and his Hindi was restricted to a few words.
This is only a glimpse of Fr. Leo Donnelly's personality, a very likable, intelligent, kind and generous person. “Well done good and faithful servant, enter into the joy of the Lord.”

Flor Jonkheere

-oOo-

When I came back to the Crescent in 1990, I met Fr. Leo Donnelly for the first time. He was then well into his 80's. He had returned to Ireland after over 25 years as a lecturer in Church History in a Jesuit Seminary in Ranchi, India. He was posted to the Church here as operarius. After a while I noticed that he never read the Limerick Leader or the Limerick Chronical. His vision was wider. Every day he spent much time after breakfast reading the national papers. He often wrote to the Prime Minister of England or to government ministers at home. He pointed out mistakes that they were making and told them how things should be done. I discovered that he was born in Rutland (now Parnell) Square in Dublin, around the corner from Belvedere. Belvedere was in his blood, you might say. He was a very independent character and this showed itself early in life. As a young boy he was brought out early one evening by his nurse-maid. In Parnell Street she met a friend of hers and stopped for a chat. Leo quietly slipped his hand loose and ran home. He stood up on the mud scraper and rang the bell. His mother answered the door.

“What brought you home Leo?” she said, “Oh”" said Leo, “the nurse met a friend and stopped for a chat. I had no interest in their conversation so I thought I would come home and not waste my time”.

Because Leo had a brother Don in Belvedere his mother managed to persuade the Rector to take Leo also, although he was not yet the required age. He did well at school but always in the shadow of his brother Don whom he idolised. After school he entered the Jesuits. He followed the normal course of studies but went on the continent for two periods. He picked up a good knowledge of spoken French and some German. He did his regency in Belvedere where he trained a junior rugby team which won the Leinster Junior Schools cup. From time to time we were to learn of this in the Crescent. "Bertie" was the nick-name given to him by the boys. This name in brackets was given in the announcements of his death in the newspapers, at his own request. After ordination he was again sent to Belvedere. Then he was appointed Chaplain to the British Forces and landed on the Normandy beaches on “D” Day. While stationed in a small town in Normandy, he was invited to lunch by a local countess who had a very pretty daughter. On walking down the street with them he noticed the young officers eyeing him with envy as he chatted away in French with the two ladies. He had a twinkle in his eye as he told us of this incident. He later spent a year in Australia, then in New Zealand, before being appointed to India, as I have already mentioned.

As a man he was very fixed in his ideas. He did not take kindly to many of the changes made after the second Vatican Council. He had a bias against anything American. He was a very pleasant person to live and had many worthy stories. Belvedere always remained a big part of his life. He did not interest himself in the local scene in Limerick. In India he was not, it seemed to me, that interested in the way of life of the people and never learned any Indian dialect. To use an old fashioned word, he was very edifying in his life style. Mass at 6.30a.m. every morning. Altar prepared the previous night. A simple room and a regular prayer life. He was a “fear ann féin”!!

Seán Ó Duibhir

◆ The Belvederian, Dublin, 1986
The Travelling Donnellys

Don Donnelly SJ (1915) died in 1975 after a varied life in a different world. His brother Leo (1920), now in Sacred Heart Church Limerick, sends this report which he calls “The Travelling Donnellys”:

The older, Donal or Don (later Latinised into Daniel or Dan), Belvedere 1903-1915, was always first in his class. He entered the Jesuit novitiate in 1919 after taking his MSc in UCD After two years in Tullabeg, Rahan, he went for Philosphy to Valkenburg, Holland, with the German Jesuits expelled from Germany by Bismarck. After three years teaching in Clongowes, he studied Theology in Innsbruck, Austria. Ordained in Dublin in 1929, he spent a year in Rome attached to the Jesuit Mission Secretariat. Then, after Tertianship in North Wales, he sailed for Hong Kong in July 1932.

Having learnt the Cantonese version of Chinese mainly with the Portuguese Jesuits in Shiu Hing, he worked as Headmaster of Wah Yan College in Hong Kong until the second World War broke out. No more Scholastics would come from Ireland, so the house intended for their Language School was vacant, and was utilised as a Minor Seminary for boys intending to become Jesuits. Don was put in charge. Then, on 8th December 1941 the Japanese invaded and occupied Hong Kong. The Irish Jesuits, as neutrals, were not interned. So, after things had quietned down, Don made his way into Free China with a dozen of the “Little Lads”. He settled down with the American Maryknoll Fathers at Tanchuk. Alas, a year orso later, the Americans began to construct an airfield nearby. Whereupon the Japanese Army made a drive to occupy that part of China as well, so the Maryknoll Minor Seminary had to be abandoned.

With his charges Don made an adventurous journey westwards by antiquated train, up turbulent rivers in over-crowded boats, and finally up steep mountain roads in delapidated trucks, ending in Kunming, the Capital of Yunnan Province, the nearest to India. To Kunming the Allies were bringing supplies by air over the “Hump” for the Chinese Army of Chiang Kai Chek. The planes were returning empty to India, so Don succeded in getting passage for himself and the twelve boys. Eventually they settled in St Stanislaus School, Bandra, Bombay. When the war was over and the older boys had completed their matriculation, the party returned to Hong Kong by sea.

Don went on to Canton, now liberated, to act as Headmaster in the Archbishop's school. But all too soon the Communists took over the whole of China, and Don was on his travels again. He asked to return to India and worked in Bombay for twenty five years as Headmaster in various schools until his death of a stroke in 1975.

The younger brother, Diarmuid Leo (the second name was always used) Belvedere 1908 - 1920 was never first in his class. He entered the Jesuits straight from school. After two years in Tullabeg, he was sent for a year to study Humanities in France. Then after three years Science in UCD, he began Philosophy in Milltown Park. However, owing to illness, a colleague returned to Ireland and, to replace him, Leo was transferred to Pullach-bei-München in Germany.

There followed three years teaching and coaching Rugby in Belvedere. Then, after Theology and Tertianship he returned to Belvedere to teach Mathematics as a side-line to coaching Rugby.
In September 1941 he was appointed Chaplain in the British Army. He spent nearly three years in various posts in Great Britain, then transferred to Normandy on D-day. Always remaining safely behind the lines, he ended the war in Ostend, Belgium. Shortly after he was appointed to the Irish Guards in Germany, and was demobbed early in 1946.

On suggestion oF his brother he was appointed Professor of Church History in Kurseong, the Theologate of the Jesuits in India, situated in the foothills of the Himalayas, After a little over two years, he was transferred to Australia, visiting Hong Kong on the way. There followed one year in Newman College, Melbourne, and then five years in the Holy Name Minor Seminary, Christchurch, New Zealand

The Belgian Jesuits in India were having difficulty in securing Visas for new blood from Belgium, so a “swop” was arranged. Leo went to Ranchi, Bihar, India, while a Belgian went to the Irish Jesuit Mission in Zambia. Leo remained as Professor of Philosophy in the Regional Seminary, Ranchi for twenty six years, and finally returned to Ireland in 1981.

(Editor: Fr. Leo forgets to mention something about his 1938 SCT...)

Born: 26 April 1919, Saint Alphonsus Terrace, Limerick City, County Limerick
Entered: 07 September 1936, St Mary's, Emo, County Laois
Died: 16 April 2002, Cherryfield Lodge, Dublin

Part of the Manresa, Dollymount, Dublin community at the time of death

Father was Secretary of the Limerick Water Works.

Older of two boys with two sisters.

Educated at St Philomena's Convent school and then at Crescent College SJ for eight years.

◆ Interfuse

Interfuse No 112 : Special Edition 2002

Obituary

Mr Thomas (Tom) Donnellan (1919-2002)

26th April 1919: Born in Limerick
Early education in St. Philomena's, Limerick and Crescent College, Limerick.
7th Sept. 1936: Entered the Society at Emo
8th Sept. 1938: First Vows at Emo
1938 - 1941: Rathfarnham - Studying Arts at UCD
1941 - 1943: Receiving psychiatric treatment at “Health Centres”.
1943 - 1973: St. Ita's Psychiatric Hospital, Portrane
1973 - 2002: Manresa House - Sacristan, Ministered in the community
16th April 2002: Died at Cherryfield Lodge, Dublin

Tom was hospitalised recently in St. Vincent's Hospital for three months and had his left leg amputated. His heart remained weak, as it had been for the last few years. He was discharged to Cherryfield Lodge on 4th April, and died there, peacefully, on 16 April, 2002.

Paul Andrews writes....
Even as Jesuits go, Tom had an extraordinary story. He had deep and affectionate roots in Limerick where he came second in a family of four, of the strong Donnellan clan. Unusually the two boys outlived the two girls, now only Frank is left. Tom spent three years with the FCJs, and ten with the Jesuits in the Crescent. He was bright, led his class all the way, was looked up to as a star athlete, loved life. When he left school in 1936 it was not rare for such a boy to choose the Jesuits. He went to Emo for two years noviciate, then to Rathfarnham to start a degree in UCD.

Here is the sobering bit for us Jesuits. At the end of his long retreat Tom had offered God the unconditional service of his liberty, his mind and understanding. God heard him in a way he would never have wished. He had what was then called a broken head. His contemporaries noticed that he was skipping Sunday walks in order to study more at home. At the age of 21 Tom had a major breakdown, and for many years lost the use of his fine mind and understanding. The hardest loss of all was of his liberty, and for thirty years.

It was before the days of psychotropic drugs and there was little that medicine could do except contain him. A doctor remarked recently that if Tom fell sick that way today, he would be out of hospital after three weeks. But Tom was behind walls for more than a third of his life, while he grew from his splendid youth to middle age.

When his sister Maureen, then married in the USA, visited St Ita's Hospital in 1972, she found her little brother grey-haired, with a wispy beard, in heavy institutional clothes, but with his mind now functioning, with the help of new drugs. In some distress she wrote to Cecil McGarry, then Provincial, who replied with a compassionate letter, and sent out Joe Dargan (Rector of Manresa) and Paddy Meagher (then Socius) to visit Tom in Portrane. Paddy remembers how interested Tom was in the Province, and knew about several moves of his friends.

Maureen was the one who instigated his move back to a Jesuit house. The change was done gradually and carefully, and was slowed down not by any sickness of Tom but by habits born of long institutionalisation. He came to Manresa, which was both a retreat house and, at that time, a novitiate. Where the community treated him with some caution, unsure how to respond, it was the novices who did most to bring Tom back into the human race, treating him in a matter-of-fact but supportive way.

At the age of fifty-four he began to resume control of his own life. Asked about returning to Jesuit living he had said, “I would like to try preaching. My degree was in Latin so perhaps I could teach that”. But he never resumed formal studies, nor prepared for ordination; nor did he receive final vows, though the application went to Rome - the officials there did not want to canonise the role of perpetual scholastic. He loved the service of the altar, preparing the chapel and reading at Mass. He was invited to work in the grounds, but resisted, probably because that had been his staple occupation in Portrane.

He gradually took over other work around the house, and developed a rhythm of healthy habits: walking, collecting his Pension from the GPO on a Friday, sea swimming in all seasons), and nostalgic holidays in Limerick and Kilkee with his brother Frank. He was the proud holder of one record, not mentioned in the Guinness book: among all the Jesuits worldwide, Tom was the senior scholastic.

When we think about the Tom we have known, one grace is remarkable. While he was a quiet, unobtrusive man, he had also an innate dignity, which drew deep reverence and affection from those he met. He never complained, in any of his sicknesses, even at the end when failing circulation led to the amputation of his left leg. There was an interior life there at which we can barely guess. As we grow older, we talk about the difficulty of no longer being able to achieve anything, or to work. Spiritual writers tell us we have to be content just to be rather than do; and in our declining years that can seem hard. It is sobering to realise that Tom, a handsome, athletic man of great ability , faced that for most of his life.

Yet he seemed a happy man. He was conscious of being liked. When in the last month, his illness grew more acute and he was admitted to St. Vincent's Hospital, he told them there, in a wry, self-mocking way: In Cherryfield I am the pet. In Manresa, too, we missed him when he was away: not for his work- though it was reliable and invaluable; not for his talk - he would sit happily through a buzzing conversation without uttering a word, though he relished good stories. What we missed was his presence, a gentle, undemanding man with a unique history and a wonderful smile.

He was happy also in his going. The Cherryfield nurses tended him with a care and affection that brought tears to the eyes of his brother Frank, when he recalled it at the funeral lunch in Manresa. On the last evening, three of his community, together with Eddy Fitzgerald, anointed him slowly and lovingly, Tom opened his eyes and took it in. Less than thirty minutes later he had gone to God.

There are times, when the sun is shining and life is sweet, that we may worry that our Lord will say to us at the pearly gates: You have had your reward. There is no such fear in Tom Donnellan; he has had his suffering. His rewards, at least to human eyes, have been few. May God be as good to him as he was to God.

Born: 26 November 1905, Rusholme Grove, Manchester, Lancashire, England
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1938, Milltown Park, Dublin
Final Vows: 02 February 1941, Belvedere College SJ, Dublin
Died: 25 September 1957, Rathfarnham Castle, Dublin

Older brother of Thomas F Doherty - LEFT 07 May 1936

Born in Manchester and two months later moved to Glengarriff Parade, Phibsborough, Dublin City, County Dublin with his parents. Father worked for Dublin County Council.

Second of seven boys and he has three sisters.

Educated at Convent and National schools, and then at O’Connells School. He then went to Mungret College SJ

Tertianship at Rathfarnham

by 1930 in Vals France (TOLO) studying
by 1952 in Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Patrick Doherty came to Australia in 1951 to give the priests of Melbourne archdiocese their annual retreat, and to use the retreat to introduce them to the Pioneers Total Abstinence Association. Archbishop Mannix seems at that time to have been keen to get the PTAA established. When he first approached Mannix it is reputed that the Archbishop said that the PTAA was a very good idea, and perhaps Doherty should start with his own brethren.
Doherty came to Australia with a considerable reputation as a successful leader of the PTAA, who had renewed and modernised it, and also as a sought-after retreat director. He was an excellent speaker, engaging and witty He seemed to connect well with the diocesan clergy. He was a man of vivacity and charm and was much liked. He lived at Richmond when he wasn't on the retreat circuit. When he was not giving priests' retreats, he spent quite some time travelling around Australia. visiting Jesuit ministries especially - setting up branches of the PTAA.
He spent part of that year giving retreats to other religious orders. By the time Doherty left Australia, the PTAA was established and reasonably well known in quite a few parts of Australia. He handed over the management of the Australian PTAA to Lou Dando, who drew other Jesuits into the task of spreading the word and the organisation.

◆ Irish Province News

Irish Province News 33rd Year No 1 1958

Obituary :

Fr Patrick Doherty

Not long after his ordination, Fr. Doherty confided to a friend: “When I stand at the altar during my Mass I am so overwhelmed by the thought of what is happening that I feel inclined almost to look down and see if my feet are touching the ground!”
This same spirit of faith developed with the years and reached its climax in his last illness. To visit him and pray with him was a spiritual tonic “as good as a retreat”. He was radiantly happy at the thought of the near approach of eternity. “I am interested in nothing only the growth of divine life in my soul. Never think it is hard to die. Often when giving retreats I used to wish I could only do myself what I was telling others to do. At the stage I have now reached God treats you as if you had done it”. Told of a doctor who had some remarkable successes with cancer patients, his comment was : “Thank God he didn't try his treatment on me!”
He described for the writer the plans for his funeral with the same ease as if he was speaking of someone else. Seeing this, I ventured, to hint that I had been asked to do his Obituary. He seized my hand : “Tell them I am the greatest proof of the mercy of God you ever came across”.
He was the edification of doctors and nurses who declared he was dying like a saint. “He is giving the most effective retreat [ ] gave” was the verdict of his Rector. Nor did his sense of humour ever forsake him. After a severe vomiting or a violent spasm of pain he would at once brighten up and show himself eager to continue a conversation. His poor body was wasted away till be weighed only four stone, but his mind was alert right up to the end. When his aged mother came to see him he twitted her : “Mother, what are you fretting for? Sure you'll probably be on the next old bus anyhow, and I'm only going on ahead to open the gate for you!” Later he wrote her a letter of more than three pages, to console her, “in my best handwriting”.
The effort called for something not far from heroism.
Indeed, he “opened the gate” for many a soul. Tributes flowed from all sides to the selfless devotion with which he gave himself to “talks” and the confessional during the many retreats he conducted. He continued this arduous apostolate when those of us who were near him realised that the work was draining every ounce of energy from him. But “he was too concerned for others to be interested in himself” - to quote from his review of The First Jesuit. The words are descriptive, not of our Father Ignatius only, but of this son of his who wrote them. The secret of his success was, in large measure, his gift of sympathy. He really entered into the trials and difficulties of others and suffered them as if they were his own.
That review evoked high encomiums from the censors and a strong recommendation that he should write more. His “Centre Survey” in the Pioneer magazine, where he had a field for poking fun, which never lost sight of the seriousness of his message, ranks with the very popular “Colum's Corner" in another magazine. Had God spared him he could have wielded a doughty pen in the service of souls.
Mention of The Pioneer reminds us that no account would be complete without at least an attempt to tell what he accomplished for the Association. For many years he was Spiritual Director of the Garda Branch. Before me lies a letter from a member, written in 1955, expressing the deep affection he won from the men, and their grief on learning that he had been transferred to other work. He led a group in pilgrimage to Fatima and “we will never forget the thousand and one things he did for us, and, above all, the cheerful manner in which they were done. It was with pardonable pride that we heard his name announced to give the Holy Hour for all the English-speaking pilgrims”.
In 1948 Fr. Doherty represented the Association at Lucerne and it was as a direct result of his presence and influence there that the Pioneer Movement began on the continent. Later he went to Melbourne where he organised the work, and the best comment on his efforts is that today there are eighty centres in Australia. During that year, too, he gave several retreats, including one to the Melbourne priests with many of whom he formed lasting friendships.
Another instance of his mischievous spirit recurs here. A Father had been asked to address his Garda Centre. A week or so before the address, he received a letter from Fr. Doherty, explaining that the men were keenly disappointed to learn that it was not he himself who was coming, and suggesting that perhaps a last-minute switch could be made! For quite a while that Father was completely taken in.
In many ways he always retained in his make-up some elements of the enfant terrible. A picture of him comes to mind in the early days of theology, in which, with many groans of mock grief, he bemoaned the fact that he was like a dog on & chain! He was a great favourite with the older Fathers and would often speak of his affection for them, His youthful ways endeared him to young people inside and outside the Society. No one escaped his sallies at recreation. He was quick at repartee and told a funny story well, obviously enjoying the telling. He had a keen sense of justice and would quickly flare up where he considered wrong was done, nor did he lack eloquence and vigour in defending a difference of opinion.
He would be the last man in the world to wish that these human. traits should be glossed over here.
Fr. Doherty has gone from us, having given “in his whole life and much more in death” an inspiring example of that “living faith and hope and love of those eternal good things which Christ Our Lord has merited and acquired for us”. No one who knew him but will be glad to meet him again. Our consolation is the hope that he is only gone on ahead to open the gate for us.
He was born in Manchester in 1905, went as a boy to O'Connell Schools and to Mungret; entered the Society in 1924 and followed the. usual curriculum University, Philosophy in France, Colleges in Belvedere, and Theology in Milltown. He was ordained by Bishop Wall in 1938; did Tertianship under Fr. Henry Keane at Rathfarnham, after which he taught in Belvedere till 1943 when he was appointed to the Pioneer Association. He died in Dublin on September 25th, 1957. May he rest in peace!

◆ James B Stephenson SJ Menologies 1973

Father Patrick Doherty 1905-1957
“Nothing in his life became him like the leaving of it” could be aptly applied to Fr Patrick Doherty. It is no exaggeration to say that for many years past, no Jesuit of this Province died so happy and so edifying a death. One might almost envy him the joy, happiness and peace he radiated, while at the same time he was racked with pain, which even drugs had failed to stem. People came from far and near to see him and have a few last words with him. “Now I realise what I have so often spoken of in Retreats, the great happiness which God has reserved for us”. Of each member of his family, he asked what they most urgently needed from God, and he promised to get their request. Each one got his petition, and one of these certainly was a near miracle.

He was a great talker in the pulpit, at the conference table, on the stage and in the community. This gift he used to great advantage as Assistant Director of the Pioneer Association. At the request of Archbishop Mannix, he went to Australia to found the Pioneer Movement there. He was also a writer of no mean merit, as the columns of the Pioneer Magazine prove.

At the early age of 52, he died of rapid cancer on September 25th 1957.

◆ The Mungret Annual, 1953

A College of the Church Universal : Australian Experiences

Father Patrick Doherty SJ

“It won’t be so cold as this in Melbourne!” exclaimed the priest who was escorting me to the London plane at Collinstown. The gentleman immediately in front of us wheeled round. “Who's going to Melbourne?” he asked in surprised tone. “I am”, I said eagerly; “are you coming too?” “I have just returned from there”, replied this young doctor, a past pupil of Crescent College; “I hope to go back again soon”. On the way to London he gave me his impressions of Australia. “Once you settle down”, he said, “you will grow to love the Australians”. As the following year unfolded itself, I found myself in full agreement with all his favourable opinions of the “Land of sunshine”. Little did I expect, however, on that evening of December 5th, 1950, that my adieu to Melbourne, some fifteen months later, would be one of the hardest farewells of my life.

Since my return many people have expressed surprise at my admiration for Australia. “They don't all like it”, I am told. Oddly enough, some of these criticisms can be traced to articles in cross-Channel newspapers. England is not always the most affectionate of mothers! Of Irishmen in Australia I met only two who judged harshly the land of their adoption. I met hundreds of Irishmen, and many of other European nationality, whose longing for the home land was strictly limited to a desire “to see the old country before I die”.

No one in Australia was more hospitable, helpful and encouraging to me than Fr. Jim English. I was sitting in his presbytery in Mordialloc, outside Melbourne, drinking his health - in Pepsi Cola of course - on his birthday, when the phone. rang. It was a call from his, home in Tipperary town, to wish him many happy returns. I called in to his people in Tipperary since my return, but I did not like to suggest that we put a call through to Melbourne. Two great pioneer priests who stood by me all the way were Father Eddie Durcan and his brother. Father Eddie still has the same Pioneer badge that he received as a boy in Mungret.

I had many delightful meetings with Mungret priests in the course of my travels. Although everyone of them, without exception, spoke affectionately of the College, I think they all preferred Australia!! When I went from Melbourne to Parkes, to give the retreat to the priests of Wilcania-Forbes, I got out at Tocumwal, New South Wales, first stop in the 800-mile flight, to stretch my limbs. Three priests, on their way to make the retreat, were awaiting the plane. Irishmen all, two of them were educated in Mungret. That night, shortly before the first lecture of the retreat, the last group arrived - another party of three - and they were Mungret men all! They had covered 400 miles by car since morning. First to emerge from the car was Dean Sexton, whose Vincentian nephew, Father Kevin Cronin of Strawberry Hill fame, and whose Jesuit nephew, Father Fergus Cronin of Hong Kong, I knew well. The Dean was very thrilled to learn that I had visited his late sister, in a Dublin hospital, shortly before her saintly death. After the Dean came Father Treacy, a fine man, built on generous lines, and hailing from County Galway. The third man was my old friend of Mungret days, Father John Boylan from “the wee County”. He is the same gentle, soft-spoken John, beloved of the people of his vast Bush parish. I began to realise that Mungret belongs very literally to the Church universal!

Among the audience at a retreat to the Melbourne priests, it took me some time to pick out Father Albert Gilhooly. After all, I had not laid eyes on this mature-looking parish priest, whose hair is beginning to recede from the temples, since he was a youngster in Junior Grade in 1924! Some time later I spent a wonderful week with Father Albert in his country parish of Trentham, Victoria, before his promotion to the Melbourne suburbs. We kept very late hours that week, re-living schooldays separated from the present by a gap of thirty years.

“They gave us a great character training”, Father Albert said of the Apostolic School directors. “Don't ever allow yourself to do things in order to be admired by others”, was one of Father Jerry Kelly's famous sayings that burned themselves into our minds. And Father Gilhooly is one of many who paid remark able tribute to the gentle and refining influence of the late Father Freddy Cuffe SJ.

Many of Mungret's past pupils are Jesuits in the Australian Province. First to greet me, when I reached the land of the sun, was Father Tom Barden, Rector of the Jesuit College in Perth. I reminded Father Tom of the day in Septem ber, 1922, when we both left Dublin, via Athenry, on a roundabout first journey to Mungret during the disturbed days of the Civil War. When, at long last, we had arrived at the gates of Mungret, we felt like travelled men who had seen a bit of life! For both of us it was but the first of many long and roundabout journeys. At the gates of St Louis College, Perth, stood the portly. figure of Father John Williams, Gone indeed are the ascetic lines and emaciated appearance that I had always associated with John! But the welcoming smile is more genial than ever and, when I had my farewell chat with him, just twelve months ago, I found myself talking to the same grand person whom I sat beside for the Junior Apostolics' photo in 1924 and whom, thank God, no passage of time could change.

In Richmond, Victoria, I spent a year under the same roof with Father Michael Morrison. Between army and Australian experiences, Mick has seen quite a lot of life in the past decade, and has been in close contact with death too. He was the first chaplain to enter Belsen concentration camp towards the end of the war. From Father Morrison's room in the Richmond presbytery, one can see the dome of the chapel of Xavier College. At Xavier, Father Michael O'Mahony is now a familiar - I had al most dared to say a “venerable”! figure, for he laboured there as a scholastic in the pre-war years and has been there ever since his return to Australia in 1946. With him is Father Dan Fitzpatrick who is quite an expert at teaching chemistry and does a good deal of preaching in his spare time. With these two men I had a glorious fortnight's holiday along the Victorian seaside shortly after my arrival in Australia. I shall always remember the unremitting feud that went on, day and night, be tween Father O'Mahony and the mosquitoes ! Another great Mungret. man, whom I saw, alas! only too rarely, was Father Con Finn who has made a great name in university circles in Adelaide.

I could chatter on endlessly about these and other Irishmen who came and saw and were conquered by Australia. I might as well end this ramble near its starting point - at Tilbury Docks, in fact. I was not long on board the SS Himalaya, on the way down the English Channel, when I was greeted by a very charming young priest - another Mungret man, Father Dan Boylan of Portlaoighse and Ballarat Cathedral. Father Dan was returning to base after a holiday at home. An ideal companion for a long sea journey, he painted a colourful and very impressive picture of Australia as he had known it for some twelve years. Yet not even the masterpiece of an artist could portray the full splendour of the masterpiece of Divine artistry which I was to see with my own eyes for fifteen wonderful months.

◆ Mungret Annual, 1958

Obituary

Father Patrick Doherty SJ

Fr Doherty whose death took place in Dublin on September 25th was born in Manchester. Educated at O'Connell Schools and Mungret College. He entered the Society of Jesus in 1924. After completing his studies in various houses of the Society, he was ordained in 1938.

After Ordination he taught in Belvedere College from 1940 till 1943. In that year he was appointed Assistant Director of the Pioneer Association, in which he was to do so much work. During the succeeding years he visited nearly every town in Ireland lecturing on, and enrolling members in, the Pioneer Association. He was for seven years Spiritual Director to the Pioneer Centre at the Garda Depot, where he made many close friends.

In 1948 he represented the Pioneer Association at the Temperance Congress in Lucerne. It was a direct result of his presence there that the First Pioneer Centres were established on the Continent. In 1951, at the Invitation of Archbishop Mannix he went to Australia. Here he spent a year organising Pioneer Centres in inany Dioceses. While there he also gave many Priests Retreats.

In 1955 he joined the Retreat staff at Rathfarnham Castle, and until shortly before his death was engaged in giving retreats around the country.

He had a strong spirit of Faith, and knew well he was going to die. However it was an event he looked forward to, and calmly discussed plans for his funeral with a friend beforehand. All through his life he possessed a strong sense of humour. Of him it might be truly said as was said of another Jesuit, that he was merry in God. RIP

Born: 03 May 1888, Blackrock, County Dublin
Entered: 07 September 1904, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 24 July 1917

Father was a grocer and house owner living at Mountjoy Street, Dublin

Early education at O’Connell’s schools and then Belvedere College SJ

1904-1906: St Stanislaus College, Tullabeg, Novitiate
1906-1908: St Stanislaus College, Tullabeg, Studying Rhetoric
1908-1910: Leuven Belgium (BELG) studying Philosophy
1910-1911: Stonyhurst England (ANG) studying Philosophy
1911-1915: Clongowes Wood College SJ, Regency
1915-1916: Ore Place, Hastings, Sussex, England (LUGD) studying Theology
1916-1917: Mungret College SJ, Regency

Born: 11 February 1930, Adelaide Terrace, Kilmainham, Dublin City, County Dublin
Entered: 07 September 1948, St Mary's, Emo, County Laois
Ordained: 31 July 1961, Milltown Park, Dublin
Final Vows: 02 February 1981, Milltown Park, Dublin
Died: 26 May 2006, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Father was a Detective Officer.

Third in a family of six with four boys and two girls.

Early education was at a local National School and then at Synge Street for six years.

by 1978 at San Francisco CA, USA (CAL) sabbatical
by 1992 at Northridge CA, USA (CAL) working

◆ Interfuse
Interfuse No 133 : Special Issue September 2007

Obituary

Fr Andrew (Billy) Diviney (1930-2006)

February 1930: Born in Dublin
Early education at CBS, Synge Street
7th September 1948: Entered the Society at Emo
8th September 1950: First Vows at Emo
1950 - 1952: Rathfarnham - Studied Science at UCD
1952 - 1955: Tullabeg - Studied Philosophy
1955 - 1958: Clongowes - Teacher; Third Line Prefect
1958 - 1962: Milltown Park - Studied Theology
31st July 1961: Ordained at Milltown Park
1962 - 1963: Tertianship at Rathfarnham
1963 - 1977: Clongowes -
1963 - 1966: Lower Line Prefect
1966 - 1969: Minister
1969 - 1977: Teacher
1977 - 1979: San Francisco - Parish Ministry and Sabbatical
1979 - 1980: Loyola - Exec Officer of Marriage & Family Apostolate
1980 -1982: Milltown Park - Assistant to President and Treasurer
2nd February 1981: Final Vows at Milltown Park
1982 - 1983: Gonzaga - Minister; Director, Adult Education Registrar and Treasurer at Milltown Institute
1983 - 1991: Crescent College Comprehensive; Dooradoyle - Teacher
1991 - 2004: California - Our Lady of Lourdes, Northridge, Pastoral Assistant
2004 - 2006: Milltown Park - Praying for Church and Society
26th May 2006: Died in Cherryfield, Dublin

Liam O'Connell writes:
Andrew Diviney was born the third child of six, Michael, Angie, Billy, Margo, Ted and David. Nobody is exactly sure why Andrew ended up being called Billy, but as a young person that name stuck with him in his family and among his friends.

A picture of his parents was always prominent in Billy's room. His family were very important to him, and his strong affection for them extended to his nieces and nephews. He in turn was important to his family, and they loved the attentive, joyful and personal way he celebrated their weddings and religious profession and baptisms. When Billy's niece, Helen, entered religious life, Billy gave her a copy of the Imitation of Christ, with a passage from Philippians inscribed on the front page. This passage was chosen for his funeral Mass and is a reminder of what was important to him in religious life.

Billy went to school in Synge Street, where he was in the scholarship class. He was twice the Leinster Schools 100 yards champion, and won the Lord Mayor trophy for athletics. He enjoyed school and always spoke of his Christian Brother teachers with admiration and great affection. He used to say that they were Great Men.

When Billy joined the Society in 1948 in Emo, he was a member of a large year of 22 other novices. His contemporaries include Joe Brennan, Joe Cleary, Tom Morrissey, Conla O Dulaine and Frank O'Neill. Two others, Jimmy McPolin and Joe Shields died recently. Billy was a gentle and popular member of the group, and an outstanding soccer player. His contemporaries noted his lifelong gift for enjoying good company and appreciating other people.

In Mark's Gospel, when Jesus is baptised, we hear the Father taking delight in Him as He says, “This is my beloved son in whom I am well pleased”. Delight and enjoyment and love are at the heart of God. Billy had this divine gift, the ability to delight in other people, and to enjoy and relish what others might have been too hurried to appreciate.

After studies at Rathfarnham and Tullabeg, Billy went to work for three years in Clongowes, and for two of these years he was the Third Line Prefect, in charge of the first and second year students. He still has good friends from these years. Billy then resumed his studies in Milltown, and, after ordination and tertianship, he returned to Clongowes in 1963, first as Lower Line Prefect and Minister, and then as a teacher of Mathematics and Religion. In religion class he taught the Papal social encyclicals, because he. believed that they were revolutionary and liberating, and his teaching method was based on the asking of questions and the querying of the students' assumptions. These classes often produced heat as well as light.

Life in large communities produced its own tensions, and Billy was one of those who oiled the wheels of community life at Clongowes. He turned the annual holiday, the community villa, from being an ordeal into a pleasure for his colleagues. A close Jesuit friend from these years says that Billy regularly took on difficult and unpleasant work, and this friend admired him for his lifelong faithfulness and integrity.

Many people only learn to identify the “good old days” years later and while looking backwards. They end up saying. Those were the good old days, 20 or 30 years ago, and we did not realise it. But this was not so for Billy. He had a great capacity to enjoy small things and his enjoyment was infectious. He took delight in people, and he knew at the time, that these were the good old days. Past students from Clongowes and Crescent remember these qualities of delight and enjoyment and encouragement. While in Clongowes, Billy would go on Saturday afternoons to the races with his elderly father, and this was important to both of them.

Billy was concerned for people who put themselves under undue pressure. I can remember him in Clongowes calming people down who were upset and overwrought, with an extended hand and the word Easy said in a soothing tone. He worried about those whom he described as Driven. He admired people with balance in their lives, and a word of great praise from him was when he described someone as Poised.

During a sabbatical year in San Francisco, Billy studied psychology, which he found personally enriching. On his return to Ireland he worked for a time with marriage counsellors and those involved in parenting courses. He organised a significant Irish visit by the well-known author and counsellor Jack Dominian. At this time he also taught religious knowledge to seniors at Belvedere.

Next he worked for a period as Registrar in the Milltown Institute. In 1983, when he was 53, he returned to teaching, at Crescent College Comprehensive in Limerick. Today people think of retiring from teaching at this stage of their lives, but Billy enjoyed his return to the classroom and was great company in the staff room, where he made many strong and lasting friendships, and these friends still quote his sayings.

During summer holidays Billy had ministered in parishes in the Los Angeles diocese, and when he retired from teaching he worked for 13 years in Our Lady of Lourdes parish in Northridge, California. These were great years, or as he would say himself 'marvellous years'. He treasured his priesthood, and he enjoyed the reading and work he put into preparing his homilies. He was happy to release his fellow priests by saying the Sunday evening Mass. Billy was loved and appreciated and the parishioners were able to express their gratitude to him in 2001 when Fr. Peter Moran and the parishioners celebrated in style the 40th anniversary of his ordination

In his 60's, Billy took up golf and played with Roddy Guerrini in a four-ball every Tuesday at Elkins Ranch, north of Los Angeles. It should not have been a surprise that the athletics champion developed an effective swing and a tidy golf game. But in golf, too, he never became a fanatic. Just as he never needed to be told that these were “the good old days”, Billy did not need to be told as a golfer to smell the flowers. At golf he enjoyed all of the small things, and he delighted in the company of his friends.

When Billy returned to Milltown fourteen months before his death, he faced serious health problems. The support of his own family was important to him at this time. In the last four years, Billy and his family had to cope with the death of four of his own brothers and sisters, and David is the sole surviving family member. Billy did not speak often about the things that were most important to him, but those who lived with him knew that he was strong and serene and happy as he prepared for the final journey, on Slí na Firine.

Billy died close to the feast of the Ascension of the Lord Jesus Christ, when heaven and earth are brought close together. We trust that the delight that Billy took in living, the delight that he took in his friends, and the delight he took in simple pleasures, will increase and flourish. We trust the God of Surprises to surprise him when Andrew Billy Diviney learns the length and breath and depth and height of the delight that God takes in his beloved son.

◆ The Clongownian, 2007
Obituary
Father Andrew (Billy) Diviney SJ

Andrew Diviney was born in Dublin on the 11th February 1930; he was the third child of six. Nobody is exactly sure why Andrew ended up being called Billy, but as a young person that name stuck with him in his family and among his friends. A picture of his parents was always prominent in Billy's room. His family were very important to him, and his strong affection for them extended to his nieces and nephews. He in Turn was important to his family, and they loved the attentive, joyful and personal way he celebrated their weddings and religious profession and baptisms. When Billy's niece, Helen, entered religious life. Billy gave her a copy of the Imitation of Christ, with a passage from Philippians inscribed on the front page. This passage was chosen for his funeral Mass and is a reminder of what was important to him in religious life.

Billy went to school in Synge Street CBS, where he was in the scholarship class. He was twice the Leinster Schools 100 yards champion, and won the Lord Mayor trophy for athletics. He enjoyed school and always spoke of his Christian Brother teachers with admiration and great affection. When Billy joined the Society in 1948 in Emo, he was a member of a large year of 22 other novices. His contemporaries include Joe Brennan, Joe Cleary, Tom Morrissey, Conla Ó Dúlaine and Frank O'Neill. Two others. Jimmy McPolin and Joe Shiels died recently. Billy was a gentle and popular member of the group, and an outstanding soccer player. His contemporaries noted his lifelong gift for enjoying good company and appreciating other people. In Mark's Gospel, when Jesus is baptised, we hear the Father taking delight in Him as He says, “This is my beloved son in whom I am well pleased”. Delight and enjoyment and love are at the heart of God. Billy had this divine gift, the ability to delight in other people, and to enjoy and relish what others might have been too hurried to appreciate.

After studies at Rathfarnham and Tullabeg, Billy went to work for three years in Clongowes, and for two of these years he was the Third Line Prefect in charge of the first and second year students. He still has good friends from these years. Billy then resumed his studies in Milltown and, after ordination and tertianship, he returned to Clongowes in 1963 first as Lower Line Prefect and Minister, and then as a teacher of Mathematics and Religion. In religion class he taught the Papal social encyclicals because he believed that they were revolutionary and liberating, and his teaching method was based on the asking of questions and the querying of the students' assumptions. These classes often produced heat as well as light. Life in large communities produced its own tensions, and Billy was one of those who oiled the wheels of community life at Clongowes. He turned the annual holiday, the community villa from being an ordeal into a pleasure for his colleagues. A close Jesuit friend from these years says that Billy regularly took on difficult and unpleasant work, and this friend admired him for his lifelong faithfulness and integrity.

Many people only learn to identify the 'good old days' years later and while looking backwards. They end up saying those were the good old days, 20 or 30 years ago, and we did not realise it. But this was not so for Billy. He had a great capacity to enjoy small things and his enjoyment was infectious. He took delight in people, and he knew at the time that these were the good old days. Past students from Clongowes and Crescent remember these qualities of delight and enjoyment and encouragement. While in Clongowes. Billy would go on Saturday afternoons to the races with his elderly father, and this was important to both of them. Billy was concerned for people who put themselves under undue pressure. I can remember him in Clongowes calming people down who were upset and overwrought, with an extended hand and the word 'easy said in a soothing tone. He worried about those whom he described as “driven”. He admired people with balance in their lives, and a word of great praise from him was when he described someone as “poised”.

During a sabbatical year in San Francisco, Billy studied psychology, which he found personally enriching. On his return to Ireland he worked for a time with marriage counsellors and those involved in parenting courses. He organised a significant Irish visit by the well-known author and counsellor Jack Dominian. At this time he also caught religious knowledge to seniors at Belvedere. Next he worked for a period as Registrar in the Milltown Institute. In 1983, when he was 53, he returned to teaching, at Crescent College Comprehensive in Limerick. Today people think of retiring from teaching at this stage of their lives, but Billy enjoyed his return to the classroom and was great company in the staff room, where he made many strong and lasting friendships, and these friends still quote his sayings.

During summer holidays Billy had ministered in parishes in the Los Angeles diocese, and when he retired from teaching he worked for 13 years in Our Lady of Lourdes parish in Northridge, California. These were great years, or as he would say himself ‘marvellous years'. He treasured his priesthood, and he enjoyed the reading and work he put into preparing his homilies. He was happy to release his fellow priests by saying the Sunday evening Mass. Billy was loved and appreciated and the parishioners were able to express their gratitude to him in 2001 when Fr Peter Moran and the parishioners celebrated in style the 40th anniversary of his ordination. In his 60's, Billy took up golf and played with Roddy Guerrini in a four ball every Tuesday at Elkins Ranch, north of Los Angeles. It should not have been a surprise that the athletics champion developed an effective swing and a tidy golf game. But in golf, too, he never became a fanatic. Just as he never needed to be told that these were “the good old days”, Billy did not need to be told as a golfer to smell the flowers. At golf he enjoyed all of the small things, and he delighted in the company of his friends.

When Billy returned to Milltown fourteen months before his death, he faced serious health problems. The support of his own family was important to him at this time. In the last four years, Billy and his family had to cope with the death of four of his own brothers and sisters, and David is the sole surviving family member. Billy did not speak often about the things that were most important to him, but those who lived with him knew that he was strong and serene and happy as he prepared for the final journey, on Slí na Firine. Billy died close to the feast of the Ascension of the Lord Jesus Christ, when heaven and earth are brought close together. We trust that the delight that Billy took in living, the delight that he took in his friends,

Born: 26 December 1862, Rathmore, County Kerry
Entered: 06 September 1880, Milltown Park, Dublin
Ordained: 1894
Died: 29 April 1934, Dublin City, County Dublin

Left Society of Jesus: 1900

Educated at Meentogues, County Kerry and Crescent College SJ and London University

1880-1882: Milltown Park, Dublin, Novitiate
1882-1883: St Stanislaus College, Tullabeg, studying and teaching Maths
1883-1884: St Mary’s, Emo, Novitiate
1884-1889: University College, Dublin, studying and teaching
1889-1890: St Stanislaus College, Tullabeg, Regency
1890-1891: Mungret College SJ, Regency
1891-1895: Milltown Park, studying Theology
1895-1897: Mungret College SJ, teaching
1897-1898: Drongen Belgium (BELG) making Tertianship
1898-1899: Clongowes Wood College SJ, teaching

https://www.dib.ie/biography/dinneen-patrick-stephen-a2627

DICTIONARY OF IRISH BIOGRAPHY

Dinneen, Patrick Stephen
by Eoin Mac Cárthaigh

Dinneen, Patrick Stephen (Ó Duinnín, Pádraig Stiabhna) (1860–1934), Irish language lexicographer, was born 25 December 1860 on a smallholding in Carn townland near Rathmore in the Sliabh Luachra district of Co. Kerry, fifth of ten children of Maitiú Ó Duinnín, farmer and livestock trader, and Máire Ní Dhonnchadha (d. 1917). His parents, who had been evicted from a more substantial farm a few years previously, were native Irish-speakers. Although Pádraig was brought up largely through English, Irish was still very much in evidence during his childhood, and he first heard many of the poems of local poet Aogán Ó Rathaille (qv) from his mother. He received his earliest formal education in the local national school and later (at the age of 10) in the national school at Na Míteoga, from his uncle. His ability was obvious from an early age and he became a monitor in that school in 1874. He left aged 17 and stayed at home for three years, taking Latin lessons from the parish priest of Rathmore, presumably with a view to entering the priesthood. His mother's excessive piety must have been a factor in his choice of calling. Under the influence of Denis Murphy (qv), SJ, he joined the Jesuits in September 1880. He was ordained in 1894, but his training lasted until summer 1898. He completed his years in formation (1880–82) and as a scholastic (1891–5) at Milltown Park, Dublin, and his tertianship in Tronchiennes, Belgium (1897–8). In 1883–5 he studied mathematics and modern literature in UCD – under Gerard Manley Hopkins (qv) and Seán Ó Cathasaigh among others – graduating with an honours BA. His forte was mathematics, in which he received an MA (1889). All other years of his training were spent teaching – three of them as an assistant in mathematics in UCD (1885–8), and the rest in Jesuit novitiates and schools. After completing his training, he taught in Clongowes Wood, Co. Kildare, for two years. Although much folklore surrounds his (regular and fairly amicable) parting of ways with the Jesuits (1900), it would seem that he left because his superiors thought him unsuitable for life in the society – toisc é a bheith beagainín corr ann féin (‘because he was a little bit eccentric’), as one Jesuit put it. He wore clerical garb until his death, and was allowed to continue presenting himself as a priest, but not to administer the sacraments without first being licensed to do so by a bishop. He was later offered such permission by the archbishop of Dublin, but failed to take it up because this would involve showing private documentation to prove that he could support himself independently – and he was always intensely private about his personal affairs. This did not, however, stop him from accepting offerings to hear mass for people's intentions. There is little evidence that he showed any interest in Irish before 1899, when he began teaching it in Clongowes and also made a submission in support of the language to a government commission on education. His conversion may have come about under the influence of his friend and fellow Jesuit, the Irish scholar Fr John MacErlean (qv). He soon plunged headlong into Irish scholarship and quickly established himself as a leading authority on Irish literature. By 1906, he had produced fairly reliable editions of the poetry of many of the most important Munster poets: Aogán Ó Rathaille, Eoghan Rua Ó Súilleabháin (qv), Seán Clárach Mac Domhnaill (qv), Séafraidh Ó Donnchadha an Ghleanna (qv), Tadhg Gaelach Ó Súilleabháin (qv), Piaras Feiritéar (qv), and the Maigue poets. He also edited Faoistin Naomh-Phádraig, the eighteenth-century prose text Me Guidhir Fhearmanach, and three of the four volumes of the highly valuable Foras feasa ar Éirinn by Seathrún Céitinn (qv). He published these through Conradh na Gaeilge's publications' committee and through the London-based Irish Texts Society (ITS). The latter also printed his pioneering Irish–English dictionary, which was widely welcomed when it came out in 1904. Although he later claimed that most of this dictionary was compiled from material ‘stored up in my childhood's memory’, in fact it drew heavily on published literature, on unpublished lexicons, and on manuscript sources, as well as on word lists submitted from the various Gaeltacht areas. When the plates for this publication were destroyed during the 1916 rising, he embarked with the assistance of Liam S. Gógan (qv) on a second, much expanded edition, which appeared in 1927 and was the standard Irish–English dictionary until 1977 (when it was largely replaced by Niall Ó Dónaill's (qv) Foclóir Gaeilge-Béarla). The 1927 edition and its predecessor made a significant contribution to the standardisation of Irish orthography. It has been widely consulted since 1977 – particularly by readers of material published before the advent of today's official standard Irish and by those wishing to access its considerable body of proverbs and idiomatic expressions. This is the dictionary that ‘Myles na Gopaleen’ (Flann O'Brien (qv)), poked fun at for years in his ‘Cruiskeen Lawn’ column in the Irish Times, christening Ó Duinnín ‘our great comic lexicographer’.

In contrast to his lexicographical work, Ó Duinnín's literary attempts (including a novel, some plays, and several poems) are less than memorable. However, his novel Cormac Ó Conaill (1901) is of no small historical importance: it was the first novel of the literary renaissance. As well as being a member of the Society for the Preservation of the Irish Language, and of the ITS, Ó Duinnín was an active member (1900–09) of Conradh na Gaeilge: he sat on many of its most influential committees, including its Coiste Gnó – where, according to Piaras Béaslaí (qv), he was usually in a ‘magnificent minority of one’. His main platform within the Conradh was the Munster-leaning and pro-catholic Craobh an Chéitinnigh, of which he was made president (1904). This branch operated as an independent republic within the Conradh, and was more often than not at loggerheads with the leadership. From there, he played an active part in the virtual civil war that bedevilled the language movement in the early years of the twentieth century. He came under the influence of his friend D. P. Moran (qv), and wrote a column in the latter's Leader (1906–29), using this and the letter columns of other newspapers to assail the Conradh's leaders, particularly Douglas Hyde (qv) and P. H. Pearse (qv). He thought the latter pretentious, and often referred to him with mock seriousness as ‘Pee Haitch’ and ‘BABL’. In 1906, in a celebrated letter purporting to be from a person by the name of Snag Breac (‘Magpie’) to the Irish People newspaper, he criticised a novel that Pearse had recently published under the pseudonym ‘Colm Ó Conaire’ (supposedly a western writer), saying it ‘smacks more like the margarine of the slums than pure mountain butter’. He also poked fun at the innocent Pearse's choice of title, Poll an phíobaire (‘The piper's hole’), expressing the hope that ‘the Píobaire will continue to draw from the stores of his capacious and well-filled arsenal’! From 1909 until his death Ó Duinnín devoted himself exclusively to his studies. Although he was awarded (1920) an honorary D.Litt. in absentia by the NUI, he never had much contact with the academic establishment. For many years, he was a permanent fixture in the National Library (where he receives mention in Joyce's (qv) Ulysses) and in the RIA library, where he spent the winters. He was a well known and well liked character around Dublin in the early decades of the century. He cut a rather colourful figure in his tall hat and shabby coat (which he once borrowed from a friend but neglected to return), and was remembered by many not because of his great dictionary but because of his mild eccentricity: his habit of talking to himself and chewing dulse in the library, his awful puns (‘O'Neill-Lane? Ó, níl aon mhaith ann’), or his legendary miserliness (which once led him to enter a children's writing competition and pocket the prize). He died Saturday 29 September 1934 and, after funeral Mass in the Jesuits' Gardiner St. church, was buried in Glasnevin cemetery.

An Seabhac [P. Ó Siochfhradha], obituary, Capuchin Annual 1935, 118–20; P. Ó Conluain and D. Ó Céileachair, An Duinníneach: An tAthair Pádraig Ó Duinnín, a shaol, a shaothar agus an ré inar mhair sé (1958); M. Bruck, ‘Fear an fhoclóra’ [review of An Duinníneach], Ríocht na Midhe, ii, no. 1 (1959), 72–3; C. Ó H., [review of An Duinníneach], IER, 5th ser., xc, no. 1 (Jan. 1961), 69–70; C. Ó Háinle, Promhadh pinn (1978); Beathaisnéis: 1882–1982, iii (1992), 96–8; iv (1994), 183

https://en.wikipedia.org/wiki/Patrick_S._Dinneen

Patrick Stephen Dinneen (Irish: Pádraig Ua Duinnín; 25 December 1860 – 29 September 1934) was an Irish lexicographer and historian, and a leading figure in the Gaelic revival.

Life
Dinneen was born near Rathmore, County Kerry.[1] He was educated at Shrone and Meentogues National Schools and at St. Brendan's College in Killarney.[2] He earned second class honours bachelor's and master's degrees from the Royal University of Ireland. The BA (1885) was in classics and mathematical science, the MA (1889) was in mathematical science. He joined the Society of Jesus in 1880 and was ordained a priest in 1894, but left the order in 1900 to devote his life to the study of the Irish language[3] while still remaining a priest. After his ordination, he taught Irish, English, classics, and mathematics in three different Jesuit colleges, including Clongowes Wood College, a Jesuit boarding school near Clane, County Kildare.

P. S. Dinneen's dictionary Foclóir Gaedhilge agus Béarla, 1904
He was a leading figure in the Irish Texts Society, publishing editions of Geoffrey Keating's Foras Feasa ar Éirinn, poems by Aogán Ó Rathaille, Piaras Feiritéar, Tadhg Gaelach Ó Súilleabháin, and other poets. He also wrote a novel and a play in Irish, and translated such works as Charles Dickens's A Christmas Carol into Irish. His best known work, however, is his Irish–English dictionary, Foclóir Gaedhilge agus Béarla, which was first published in 1904.[4] The stock and plates of the dictionary were destroyed during the Easter Rising of 1916, so Dinneen took the opportunity to expand the dictionary. A much larger second edition, compiled with the assistance of Liam S. Gógan, was published in 1927.[5] Dinneen's request to the Irish Texts Society to include Gogan's name on the title page was refused.[6] Gogan continued to work on the collection of words up to his death in 1979. This complementary dictionary was published online in 2011.[7]

Fr. Dinneen died in Dublin at the age of 73 and is buried in Glasnevin Cemetery, Dublin.[8]

Born: 29 September 1883, Limerick City, County Limerick
Entered: 29 June 1905, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 08 September 1918, Belvedere College SJ, Dublin
Died: 31 July 1952, Mater Hospital, Dublin

Part of the St Francis Xavier, Upper Gardiner Street, Dublin community at the time of death

◆ Irish Province News
Irish Province News 27th Year No 4 1952
St. Francis Xavier's, Gardiner Street, Dublin :
Br. Dineen :
After a very short illness Br. Dineen died in the Mater hospital on St. Ignatius Day. On July 29th he was, as usual with his unfailing punctuality, at his post in the refectory at 10 p.m. On the 30th he was moved to the Mater hospital, where he received the Last Sacraments and died peacefully at 6 p.m. on the 31st. R.I.P.

Obituary :
Brother Michael Dineen

Br. Dineen's death on St. Ignatius' Day came rather unexpectedly. He had been ailing a few days previously at Gardiner Street. Early in July he had made the community retreat at Rathfarnham, and then spent a few days in his native city of Limerick. On his return he appeared to be in his usual good spirits, but on Tuesday, the 29th he had a sudden heart attack and was removed to the Mater Hospital where he received the Last Sacraments. It had not been previously known that he was suffering as well from diabetes in an advanced state, so that the insulin treatment he was given failed in its effect. He fell into a coma and, as the Angelus bell was ringing on the evening of the 31st he breathed his last.
Br. Dineen was born in Nicholas Street, Limerick on September 29th, 1883. Son of Patrick Dineen and Kate McDonnell, he was educated by the Christian Brothers. He served his full time as an apprentice to the bakery trade at Kiely's, Patrick Street and then worked as a baker at Tubridy's baking establishment, Limerick.
He entered the novitiate on June 29th, 1905 and had Fr. James Murphy as novice-master. After his first vows he remained on at Tullabeg as cook and dispenser till 1912 when he was transferred to Milltown Park. This office of cook he was to hold for an unbroken period of thirty three years in the various houses of the Province, from which fact we can judge of his high competence in the culinary art. He was cook and dispenser at Milltown from 1912 to 1913, in Rathfarnham from 1914 to 1918, in Belvedere College from 1919 to 1926, in Clongowes from 1927 to 1929, in Belvedere again from 1930 to 1933, in Tullabeg from 1934 to 1937, and finally at Mungret from 1938 to 1940.
After this record of service, not often surpassed in our Province, Br. Dineen's energy lessened, due to a decline in health of which, however, he never complained. At Milltown, to which he went when he ceased to be cook, he was occupied in the work of book-binding, under Br. Rogers, and helped also as infirmarian to the late Fr. Vincent Byrne. A familiar picture in those days was that of the good Brother wheeling Fr. Vincent in the grounds of the theologate and listening good humouredly to the nonagenarian as he declaimed with animation extracts from Shakespeare or perhaps Dante, in the original, or as he drew from the ready stores of a well-stocked memory.
From 1924 to 1944, when he was transferred to Gardiner Street, Br. Michael acted as assistant infirmarian in Clongowes. At Gardiner Street he appeared to take on a new lease of life and proved himself efficient and devoted to his tasks as dispenser and infirmarian. He also acted as collector at the church door on Sundays and Holidays and became a familiar figure to the crowds that thronged the Masses.
Br. Dineen never seems to have given a thought to his health and fought shy of doctors, with the result that he did not realise, nor did Superiors, how much his health had deteriorated with the lapse of years. When finally he was moved to hospital on his collapse, he gave great edification to all by the calm resignation with which he faced death. Ever interested in the Province and its activities at home and abroad, Br. Dineen served it himself faithfully and well.
May he rest in peace.

Born: 03 February 1878, Earl Street, Mullingar, County Westmeath
Entered: 14 August 1895, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1912, Milltown Park, Dublin
Final Vows: 02 February 1913, Clongowes Wood College SJ
Died: 02 February 1955, Coláiste Iognáid, Galway

Early education at Clongowes Wood College SJ & Belvedere College SJ

by 1900 at St Aloysius, Jersey Channel Islands (FRA) studying
by 1912 at St Andrew on Hudson, Hyde Park NY, USA (NEB) making Tertianship

◆ Irish Province News 30th Year No 2 1955 & ◆ The Clongownian, 1955

Obituary :
Father Robert Dillon Kelly
When Fr. Dillon Kelly died early in the morning of February 2nd, a long and faithful life came quietly to a close. He had just completed his seventy seventh year. The eldest of a family of four brothers, he was born on February 3rd, 1878 in Mullingar, where his father, Dr. Joseph Dillon Kelly, had an extensive practice. He was at school in Belvedere when still quite young, and later went to Clongowes. On August 14th, 1895 he entered the noviceship and had as companions Fr. Finucane and Fr. Barragry, who this year will celebrate their Diamond Jubilee.
When in Belvedere he was taught for some time by Fr. Richard Campbell, and on one occasion missed the memory lesson. Fr. Campbell : “Robert what happens to the little bird that can sing and won't sing?". Robert : “I don't know, Sir”. Fr. Campbell : “It must be made sing!” However, the lesson may have been impressed on him, and most of us can guess, there is little doubt that Robert learned it then once and for all. During all his life as a Jesuit, anything that he was given to do he did faithfully and well. One who was his friend from the noviceship days writes : “We were in the Noviceship together. He found it hard, more than most novices, but bravely went through, It was the same in the Juniorate. He found the studies hard, but kept on doggedly”. So it was through life. Whatever the work, he gave himself to it wholeheartedly and demanded a high standard of achievement both from himself and from others. Affectionate by nature, loyal and sincere, he made many friends and those who needed a helping hand knew the value of his friendship, for he spared no trouble to assist them in their difficulties. In Limerick, where he spent twenty-nine years of his life as a priest, to the many generations who passed through his hands in the School, the Choir, and the Dramatic Societies, he was always and everywhere “D.K.” It was a simple and spontaneous expression of their affection for him. When he would rise to speak at the Ignatian Dinner, his welcome was tumultuous.
Through the long years he spent in the Crescent he filled many duties. He was games-master when he came first in 1914; then and for many years afterwards teacher in the School; later a wise and selfless confessor in the Church. In all he was the same, keen, alert, devoted to his job. But I think he will be best remembered there for his work with the Choir and the Dramatic Societies. From 1914 till he left for Galway in 1943 he was in charge of the Choir, and none will dispute the excellence of his achievement. Perfection was the only standard he accepted, and he did not rest till he obtained it. Early in 1916 lie produced his first play, The Pope in Killybuck, with the boys of the School ; and those who took part in it learned then and, I should say, have never forgotten what good acting and good production mean. A born actor himself, he knew what he wanted from each one, and no detail of gesture or movement or tone of voice was too small to be insisted on. A friend of his writes : “I have seen plays produced by many, but none with the perfection of his”. Year after year, from then on, he produced many plays, both with the boys and with the Dramatic Societies attached to the Crescent. David Garrick and Little Lord Fauntleroy stand out in memory, but perhaps his greatest triumph was The Greek Slave. A new organ was badly needed in the Church but there was no money to pay for it. Fr. Dillon Kelly got permission to do what he could to raise funds. He produced The Greek Slave. It was played to packed houses for a fortnight in the Theatre Royal, and when it was finished he had the money for the new organ, In his last years he would still talk lovingly about that organ. He knew every pipe and stop and piece of timber that went into it.
In 1943 Fr. Dillon Kelly left Limerick for Galway. He was sixty-five, but his health was already beginning to fail. The story of his years in Galway is one of slow but steady decline, with many long spells of serious illness. To one who had always been busy and active the tedium of those years must have been trying indeed. Yet he did not complain. Quietly he adapted himself to his growing weakness. As the years went on he came to live more and more in the past, and loved to dwell on memories of early holidays in Galway as a boy, of Villas with the giants of the past, and of the many happy fishing days in Waterville. With the approach of Summer, memory often became too strong for him, and he would be stirred into making plans for yet one more excursion with rod and line in the old familiar haunts. The spirit was eager, but the tired body was unable to respond. He could but cast his line over the quiet waters of his dreams.
And so slowly, very slowly, came the end. St. James says “patience has a perfect work”, and I think it was in the patient, uncomplaining acceptance of his weakness that the true quality of Fr. Dillon Kelly was revealed. Quick tempered and often superficially impatient of minor annoyances, there was in him a dignity and a nobility of character that shone bright in his declining years. His touching, almost childlike, gratitude for some little act or word of kindness showed a delicacy and depth of feeling unsuspected by many who did not know him well. Of someone it has been said that nothing in his life became him like the leaving of it. I venture to say that nothing in the long life of Fr. Dillon Kelly became him more nobly than his patience in the years when he was failing He had been hoping that Our Lady would come for him on her Feast Day, and she did not disappoint him. May he rest with her in peace.

◆ James B Stephenson SJ Menologies 1973

Father Robert Dillon-Kelly SJ 1878-1955
It is the lot of some Jesuits, rare indeed, to be associated with one house or activity for most if their lives. Fr Dillon-Kelly was one of these. He spent 29 years in the Crescent and, to this day, his name is remembered and his memory affectionately recalled as “DK”.

Born in Mullingar in 1878, he was educated at Belvedere and Clongowes. 1914-193 in the Crescent he was in turn, Prefect of games, teacher and operarius. But his main work was with the choir and Dramatic Society. As a producer, it is no exaggeration to say that he would rank with the leading producers in the world. His greatest triumph was “The Greek Slave” which ran to packed houses, and earned enough money to pay for the new organ in the Church. His declining years were painful in their inactivity and illness were spent in Galway, 1943-1955.

He was a great character. Quick-tempered and superficially impatient of petty annoyances, there was in him a dignity and quality of character which shone bright in his latter years. His greatness of heart which went into all his activities, and not least into his personal religious life. He loved Our Lady and she took him as she wished, on her own Feast Day, February 2nd 1955.

◆ The Belvederian, Dublin, 1955

Obituary

Father Robert Dillon-Kelly SJ

Father Robert Dillon-Kelly SJ, whose death at St Ignatius' College, Galway, is announced, was son of the late Dr Joseph Dillon-Kelly. Bom at Mullingar in 1878, he was educated at Belvedere and Clongowes Wood Colleges and entered the Society of Jesus at St Stanislaus' College, Tullamore, in 1895.

He studied Philosophy at Jersey, Channel Isles, for three years and taught for six years at Mungret and Belvedere Colleges before going to Milltown Park, Dublin, for his theological course.

He was ordained priest in 1912 by the Most Rev Dr Donnelly, Bishop of Canea and Auxiliary of Dublin, and completed his training at St Andrew's on-Hudson, Poughskeepie, USA.

In 1914 Father Dillon-Kelly began his long and notable association with the Sacred Heart Church and College, Limerick. Himself a talented musician, he brought the church choir to a high pitch of perfection and was also most successful in dramatic productions both by the boys of the college and by amateur societies in the city,

In 1943 he was transferred to St Ignatius, Galway, where he worked in the church as long as failing health permitted.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Robert Dillon-Kelly (1878-1955)

Of an old Mullingar family, had received his early education at Belvedere and Clongowes when he entered the Society in 1895. He pursued his higher studies at the French scholasticate-in-exile at Jersey and Milltown Park where he was ordained in 1911. He made his tertianship in the USA, and on his return to Ireland was appointed prefect at Clongowes. After two years there, he entered on his long association with Sacred Heart College in 1914 and remained in Limerick for the ensuing twenty-nine years. His first contact with Limerick, however, had been much earlier, when he spent the first year of his regency at Mungret College, 1902-03. Throughout his long years at the Crescent, Father Dillon Kelly gave splendid service to Limerick and the Society. As a master of English or French, he imparted enthusiasm for the subject to his pupils. He helped his pupils to realise the impor tance of correct diction and clarity of expression, and did much to illustrate and implement his teaching on these matters in the debating societies and dramatics. His other notable work for the Crescent was his mastership of the church choir. He gave unsparingly of his time to voice training and the results of his labour soon became evident in the beauty and solemnity of the music of the Benediction services and of the Solemn Masses at Sacred Heart Church.

By the early 1940's, Father Dillon Kelly's health was visibly failing, His physique had never been robust and he was no longer able for the strenuous work attaching to his duties. So, he was transferred to St Ignatius', Galway where his work was less onerous but carried out with the same loyalty and fidelity as in former days.

Born: 05 September 1874, Dun Laoghaire, Co Dublin
Entered: 20 May 1897, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1910, Milltown Park, Dublin
Final vows: 02 February 1912
Died 29 July 1969, Talbot Lodge, Kinsealy, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

Father Edward Dillon was a banker/stockbroker. Mother RIP 1895.

Youngest of four brothers and six sisters (3 deceased)

Education at St Gall’s (CUS) Dublin, Belvedere College SJ, Beaumont College, Windsor and Trinity College Dublin (Classics). Then at The Maltings, Dublin

by 1900 in Vals France (LUGD) studying
by 1902 at Kasteel Gemert, Netherlands (TOLO) studying
by 1911 at Drongen Belgium (BELG) making Tertianship

◆ Irish Province News

Irish Province News 32nd Year No 3 1957

St. Francis Xavier's, Gardiner Street, Dublin
The most important event of the past quarter in Gardiner Street was Fr. Dillion's Diamond Jubilee, which was celebrated on 20th May. A large gathering of his near-contemporaries and those who had been stationed with him during his long and distinguished career in the Society agreed heartily with the felicitous tributes paid to the Jubilarian by Father Provincial and Father Superior and others. This is not the place for an advance obituary notice as Fr. Dillon himself would be the first to reckon our praise: but we cannot omit our tribute on behalf of Gardiner Street to all that he contributes both to our edification and our entertainment. His photographic memory ranges as easily from London in the nineties to Old Trafford in the fifties as from Beaumont to Mungret, and brings alive again all the Society stalwarts and “characters” of the past : our recreations would be vastly the poorer without his reminiscences and our link with the traditions of our predecessors very much the weaker. Withal he is still sturdily at the service of the faithful “ from the distinguished gentleman who will tell you - not that he goes to confession to Fr. Dillion - but that he “consults him professionally”, to the old ladies of seventy-five who are “worried about the fast”. Long may he continue with us!

Irish Province News 44th Year No 4 1969

Obituary :

Fr Edward Dillon SJ (1874-1969)

Fr. Edward Dillon died at Talbot Lodge, Blackrock on July 29th. He was within five weeks of his ninety fifth birthday, and was seventy two years in the Society. He was born in Dunlaoire on September 5th, 1874, and was educated at Belvedere, St. Gall's (Stephen's Green), Beaumont and Trinity College.
He entered the noviceship at Tullabeg on May 20th, 1897. Fr. James Murphy was his novice master.
For Philosophy he went to Vals, in the Toulouse province.
As a scholastic he taught for one year at Belvedere, one year at Clongowes, and three years at Mungret.
He did Theology, and in 1910 was ordained, at Milltown. His tertianship was at Tronchiennes, Belgium
In 1911 he went to Mungret as Prefect of Discipline. Two years afterwards he began a five year term as Minister at the Crescent. sometimes referred to as “the Dillon-Doyle regime”.
After a period of twelve years teaching at Belvedere, Fr. Dillon became Rector of Mungret.
Two years at Rathfarnham Retreat House followed. From 1938 till his death he was on the staff of St. Francis Xavier's, Gardiner Street, but for some years he was in the care of the Irish Sisters of Charity at Talbot Lodge,
Fr. Dillon's life stretched far into the past, and during his noviceship there were two priests, Frs. C. Lynch and P. Corcoran who were born about 150 years ago; but he was never out of touch with the present. He was never out of date or old-fashioned in his outlook or ways.
Fr. Dillon had a rare gift for dealing with boys. As Prefect in Mungret he made things go with a swing. He was generous in providing splendid equipment for the games. He improved the libraries and organised the “shop” so that the boys got good value. He was quick and energetic, and could join skilfully and cheerfully in any game. He was not severe, but had no difficulty in controlling boys, who had confidence in him and respected him.
It is recalled by a Father who was in the Community with Fr. Dillon during part of his long period of teaching at Belvedere, 1919-31, that he was an excellent teacher. He taught Honours Latin classes, but also during his teaching career he taught Greek and French.
He did not mix much with the boys outside class. He used to attend, in a class-room in the Junior House at Belvedere to enrol boys for membership of the Pioneer Association. There were no big meetings, big Notices, but “what went on behind those closed doors only Fr. Cullen (in heaven) knows”.
During this time at Belvedere he was very attentive to an invalid brother who lived at Clonsilla. He cycled out regularly to visit him.
In 1931 Fr. Dillon returned to Mungret as Rector. In 1932 he had a busy time organising celebrations for the Golden Jubilee of the College. He succeeded in gathering a great number of past pupils, among them some Bishops from America and Australia who had been Apostolic students, and were in Ireland for the Eucharistic Congress. He had a contemporary of his own, Fr. Garahy, to preach.
While in Mungret he got the College connected with the Shannon Scheme, dismantling the old power house, which had done its work. He also had the telephone installed! There was, no motor car in Mungret in those days, and one remembers Fr. Dillon frequently “parking” his bicycle at the Crescent when he visited the city.
From 1936-38 Fr. Dillon gave retreats at Rathfarnham.
From there he moved to Gardiner Street. He entered zealously into the various activities of the Church. He prepared carefully for preaching. His sermons were direct and practical. He had an easy fluency in speaking and a pleasant and clear voice; and he gained the people's attention as he leaned confidentially over the edge of the pulpit.
His preparation was also notable in another work which took much of his time, the instruction and reception of converts. A sister of his in the Convent next door, Sister Bride, also instructed many of the converts who were received at St. Francis Xavier's. Sister Bride was also well known as a “missioner”, visiting the district. Mountjoy prison was in her area of zeal, and she met and counselled many who were under the death sentence.
Fr. Dillon for some years gave the Domestic Exhortations, which he prepared carefully. Preparation, planning, foresight were in deed very characteristic in his life.
As a confessor he was a very busy man. He had a worldly wisdom that stood him in good stead, and many sought him out because of this. But he was a patient, kind and sympathetic priest, and a great favourite.
Community recreation was always the better and livelier for his presence. His easy manner, conversation and sense of fun enlivened the daily meetings.
For many years at Gardiner Street, he was still as active, alert and full of energy as ever. Games still interested him, though I do not think he went to watch them much. He was still keen on golf, and played it fairly often. His slight figure sped quickly around the course, and he came back with a healthy glow on his face from the outing.
His brother and other members of his family were interested and much engaged with horses and racing, and Fr. Eddie always kept a very remarkable interest in the important races. Even when, at last, sight and hearing were almost gone, he would try to pick up the story of the big races from the TV at Talbot Lodge.
In his last years Fr. Dillon won the admiration of all by the gentle, patient way in which he bore a life of great handicaps and discomfort, and quite an amount of pain. His many ailments did not seem to lessen the robustness of his heart and constitution; though he grew progressively more helpless, needing first one stick, then two, and at last almost unable to move from his bed.
His mind was certainly not affected by his ailments. He was quick to catch the subject of a conversation. He kept up his interest in the community and the Province. He had a great memory which enabled him to relate interesting episodes of the past, or to recount any news he had heard from visitors. He had, during life, made many constant friends, and some of them were able to keep contact with him to the end. His two nieces from Bray were most devoted to him. They visited him regularly, and he was deeply grateful to them, and also to the staff at Talbot Lodge who gave him such care and kindness.
Fr. Dillon was never an effusive man, in any sentimental way; but in the last months when, though still having use of his. faculties and clarity of mind, he felt he had not long to live, he let his appreciation of friendship shown him, appear very visibly. The prospect of the end he felt to be very near, seemed to make him glow with happiness.
Eternal life be his.

Born: 02 August 1896, Dublin City, County Dublin / Drogheda, County Louth
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly - HIB for Siculiae Province (SIC)
Ordained: 31 July 1925, Milltown Park, Dublin
Final Vows: 02 February 1932
Died: 12 September 1964, Mater Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Educated at Mungret College SJ

Transcribed SIC to HIB 1955 by Provincial Father M O'Grady

by 1927 came to Tullabeg (HIB) making Tertianship

◆ Irish Province News

Irish Province News 21st Year No 3 1946
FROM OTHER PROVINCES :
Malta. (through Fr. Clarke) :
Fr. Devine had an operation for hernia. He hopes to leave Malta in August.

Irish Province News 21st Year No 4 1946
Fr. Charles Devine, a member of the Sicilian Province, who has spent over twenty years in Malta, arrived in Dublin in August.

Irish Province News 40th Year No 1 1965

Obituary :

Fr Charles Devine SJ (1896-1964)

Fr. Devine had just completed fifty years in the Society when he died in the Mater Hospital on 12th September. He had been there since the previous November, almost all the time confined to bed. Fr. Charles was born in Drogheda on 2nd August, 1896. He went to the Apostolic School, Mungret, in 1909, and from there to the noviceship in 1914. His noviceship was in Tullabeg, but he had entered for the Sicilian Province. As a boy he had been quiet, studious, serious, taking little part in games at Mungret. A few times he appeared on the stage, in non-speaking parts. In Tullabeg he was gentle, unobtrusive, contented, and used his free time industriously. He set himself the task of getting through the four or five large volumes of a work called The Catechism of Perseverence by Gaume, and completed it in the two years. Afterwards he enjoyed references to Gaume. Part of his time was claimed also by Fr. C. Mulcahy for choir practices as organist. He also played the piano well and accompanied at concerts. In a verse of a topical song, Fr. W. Long, a Maltese Tertian of the English Province, referring to some musical feat in which Charles had a part, finished by saying: “In fact it was devine”. Then and later, Charles would humorously quote A Kempis : “It is not hard to despise human comfort when we have devine”. During philosophy in Milltown also, Charles played the organ for the choir.
He, with eight or nine other Irish scholastics, began philosophy in Stonyhurst, but in the middle of the years 1917-18 they were called back to Ireland, and with a group from Jersey, continued their philosophy at Milltown.
For many years after philosophy the Irish Province saw little of Charles. His work was chiefly in Malta, teaching at St. Aloysius. College. For a short time he was at Palermo. He worked for some time in parishes in Preston and Worcester. Though his health by this time had become rather poor, he led a very busy life in the parishes, and had happy memories of these two places where he made many friends. From 1956 for five years, he was in the Crescent on the church staff, and directed the Bona Mors Arch confraternity and the Apostleship of Prayer, giving the monthly Holy Hour. He prepared very diligently for all his sermons. He left a great number of fully written sermons and much other writing. He wrote well and gracefully and with serious intent.
After a short stay in Manresa, Fr. Devine joined Gardiner Street community. He was not given long for work at the church. A minor stroke incapacitated his limbs, but left him full use of speech, hearing, and mental faculties, so that he could converse and read and keep in touch with life and with friends, and could also give an example of courage in bearing a very tedious illness.
He was able to be present at Fr. Maurice Dowling's jubilee celebration on 31st August, at Gardiner Street. He was brought into the refectory in a wheelchair and made a short and happy speech. A few days later an operation became necessary, which he did not survive. On 14th September he was buried in Glasnevin. Three of his fellow-novices, Frs. Tyndall, Paye and Quigley, officiated at the Solemn Requiem Mass in Gardiner Street. R.I.P.

◆ The Mungret Annual, 1965

Obituary

Father Charles Devine SJ

Father Charles Devine SJ died in the Mater Hospital on September 12th. He had only just completed his fifty years in the Society.

Born in Drogheda in 1896, he came to the Apostolic School in 1908. While in Mungret he was quiet, serious and studious. He took little part in games. He played the piano well, however, and often played the organ.

In 1914 he went to the novitiate. He had elected for the Sicilian Province, so after philosophy he left for Malta. He taught at St Aloysius College. He spent some time also in Palermo. In later life as a priest he worked in parishes in Worcester and Preston.

In 1956 he returned to Ireland and was appointed to the community at the Crescent. He directed the Bona Mors Archconfraternity and the Apostleship of Prayer, and gave the monthly Holy Hour.

After a short stay in Manresa, he was sent to Gardiner Street. However, his time for further labours was short. A minor stroke incapacitated his limbs, A little later an operation was found necessary which he did not survive. Three of his fellow novices officiated at the Requiem Mass, Fathers Tyndall, Paye and Quigley. RIP

Born: 06 July 1876, William Street, Limerick City, County Limerick
Entered: 30 July 1918, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1901, St Patrick's College, Maynooth, County Kildare, pre Entry
Final Vows: 02 February 1929, Rathfarnham Castle, Dublin
Died: 23 May 1951, Rathfarnham Castle, Dublin

Parents ow live at Ascot Terrace, Limerick, and his father is a retired merchant.

Eldest of three boys and he has two sisters.

Early Education at Christian Brothers school in Limerick, then Crescent College SJ, and then Mungret College SJ. He then went to St Munchin’s Seminary and then St Patrick’s College Maynooth.

Ordained in 1901 he was on the mission at St Patrick’s in Middlesborough, England . Called home he was sent to St Michael’s parish in Limerick (1904-1918). He was a Military Chaplain, and Chaplain at Leamy’s School in Limerick, and involved in Temperance and St Vincent de Paul Societies. Active in Rescue and Vigilance work, and organised a crusade against bad literature.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Devane, Richard
by Maurice Cronin

Devane, Richard (1876–1951), Jesuit priest, was born 6 July 1876 at 29 William Street, Limerick, the eldest of three sons and two daughters of Cornelius Devane, merchant, and his wife, Joanna McCormack. His two brothers, John Devane (qv) and James Devane (qv) were medical doctors. Richard was educated at the Christian Brothers’ Sacred Heart College, Limerick, until 1889, and attended Crescent College until he was 17. After this he went to study in Mungret, and then attended St Munchin's seminary until he was 19, finishing his studies in Maynooth, where he was ordained in 1901. He was attached to St Patrick's church, Middlesbrough, Yorkshire, until 1904 when he returned to Limerick to a curacy at St Michael's and was also garrison chaplain for ten years. His parochial work included the direction of a conference of the Society of St Vincent de Paul and temperance sodalities for men and women, as well as running a large club for girls. He kept in close touch with labour circles in Limerick on whose behalf he inaugurated a series of lectures on industrial subjects. He was active in rescue and vigilance work, launching a crusade against evil literature, in which connection he published articles in the Dublin Leader. He was responsible for the introduction of a licence to regulate cinema shows, adopted by Limerick Borough Council, and a member of the Limerick technical committee.

He entered the Society of Jesus at St Stanislaus College, Tullamore, on 30 July 1918, being professed two years later. His first appointment with the Society was to the newly founded retreat house for working men at Rathfarnham Castle, Dublin, where he became the first director in 1922. There he remained organising retreats until 1932 and again from 1945 until his death. From 1933 to 1944 he was director of the retreat house at Milltown Park, Dublin. He was known for his great interest in social legislation and for twenty-five years specialised in an apostolate in favour of the young and their moral protection by legislative means. He did much to further acts dealing with film censorship (1923), censorship of publications (1929), legal redress for mother and offspring in irregular unions (1930), and public dance halls (1935) as well as the criminal law amendment act of the same year. The children's act (1942) set the seal on his practical interest in the fate of children. He published in 1942 Challenge from youth, a fully documented study of modern youth movements in other countries in which he pleaded for a catholic youth movement in Ireland based on a sound Christian philosophy. In another important work, The failure of individualism (1948), he traced the progress of individualism in the religious, political, and economic life of Europe and pleaded for the restoration of the organic structure of society. For many years he was a contributor to the daily press and to various periodicals. His correspondence covered a wide range of subjects touching the welfare of his countrymen: cinema control, dance hall problems, censorship, the imported press, parish councils, adult education, civics, summertime, the retreat movement, national athletics, and national film institutes.

Devane died 23 May 1951 at Rathfarnham Castle, Dublin.
Irish Jesuit Archives; Ir. Times, 24 May 1951

◆ Jesuits in Ireland : https://www.jesuit.ie/news/richard-devane-sj-keeping-the-faith/

Richard Devane SJ: Keeping the faith
If a screen writer were looking for one historic figure to stand in for all the Catholic clergymen who strove to ensure the social purity of the nascent Irish state in the early 20th century, Richard Devane SJ, subject of a new book from Messenger Publications, might be their man. Both as a diocesan priest and after he joined the Jesuits in 1938 at the age of 42, Devane worked tirelessly against what he saw as a rising tide of immorality assaulting the new Ireland. In the words of the book blurb for Richard Devane SJ: social commentator and advocate, 1876-1951 » by Martin Walsh, he was “a sometimes over-zealous gatekeeper of Irish culture and morals”.

Devane’s crusading began early in his priestly life. It appears to have been inspired by his first assignment after ordination in 1903, to Middlesborough, England, which had a burgeoning Irish immigrant population. Many of the Irish migrants worked in the growing number of iron foundries in the area, and they lived in considerable poverty. Devane’s experience there seems both to have instilled a strong nationalist sense in him and to have alerted him to the dangers of, in the words of Martin Walsh, “an altogether different set of English values, values that he would later see as running contrary to everything that he saw as pure about the Irish nation”. Cinemas, music halls, football games on Sunday, salacious newspapers, even more salacious books and ‘penny-dreadfuls’ – all of these and many other features of popular British culture horrified Devane. He made it his life’s task to keep this rot from his native land.

Back in Ireland Devane led many efforts to address what he saw as the single greatest threat to the state of morals in Ireland, namely the intemperance of both men and women. He had witnessed it in his native Limerick, where hard drinking in public was perhaps the natural effect of having 315 public houses in the city.

As well as his work with temperance societies, Devane fought to curb the proliferation of ‘evil literature’, to establish women’s sodalities, to get young women trained for lives of domestic service, to seek the regulation of cinemas so as to prevent the display of immoral films, and the like.

Devane also took a keen interest in the social conditions of the working classes, especially prompted by Pope Leo XIII’s 1891 encyclical Rerum Novarum. It appears to have been, for him, part of the bigger programme of preparing for a new Ireland after Home Rule.

In 1918, Fr Devane joined the Jesuits. For the remaining decades of his life he continued to spend his energies on addressing Catholic values and social problems in Ireland. He worked energetically to shut down prostitution in Dublin, and he tried to get the girls who worked in it to go to Magdalene Laundries. He was greatly exercised by the problem of unmarried motherhood in Ireland. To give him his due, he held that it was wrong that men were not held accountable for their actions in the same way as women were.

One surprising feature of Devane’s life is his role in the establishment of the Irish Film Institute. As he conceived it at the time, the IFI (or National Film Institute as it was known then) was designed to combat the ‘school of corruption’ in the motion picture industry, particularly through Hollywood’s depiction of extra- marital affairs, divorce and other American cultural phenomena from which the Irish people needed to be protected. The patron of the institute was Archbishop of Dublin John Charles McQuaid.

Devane was a man of his time. He provides us with a thick-lined portrait of a highly significant strain of Catholicism that was overt and powerful in Ireland in the decades after independence. It is a phenomenon that still needs to be studied closely, particularly given its traumatic impact on the Ireland of later generations. It is important, of course, to acknowledge the role of this Catholicism in creating shameful institutions and attitudes in Ireland, but one must see too that it was itself formed not just by attitudes within the Church but also by social, psychological, and cultural factors specific to Irish society at large. Martin Walsh’s book on Fr Devane SJ is helpful in this respect.

◆ Irish Province News

Irish Province News 26th Year No 3 1951

Obituary :

The Press notices on the death of Fr. Devane were generous in their tributes to his zealous endeavours throughout a long and varied priestly career. Indeed they synopsised the whole story of it so well that it will be sufficient to reproduce here the version found in the Irish Independent, May 24th, 1951 :

“DEATH OF A NOTED JESUIT”
Rev. Richard S. Devane, S.J., whose death has occurred at Rathfarnham Castle, was one of the best-known members of the Irish Province of the Society of Jesus, and played a notable part for many years in the sphere of social legislation,
Born in Limerick 75 years ago, he was son of the late Cornelius Devane, a well known merchant of that city. Educated at the Sacred Heart College, Limerick, and at Mungret, he passed to St. Munchin's Seminary and to St. Patrick's College, Maynooth, where he was ordained in 1901.
For the next three years Father Devane worked on the English mission, being attached to St. Patrick's Church, Middlesborough. Returning to Limerick in 1904, he spent 14 years as curate at St. Michael's, in charge of a large working-class district. During the first ten years of this period, he was also garrison chaplain.

RESCUE WORK
Father Devane kept in close touch with labour circles in the city, on whose behalf he inaugurated a series of lectures on industrial subjects. He was actively identified also with rescue and vigilance work : he launched a crusade against evil literature, and was responsible for the licence regulating cinema shows which was adopted by Limerick Borough Council. Along with these activities, he was a member of the Limerick Technical Committee.
In the summer of 1918 Father Devane entered the Society of Jesus at St. Stanislaus' College, Tullamore, and made his religious profession two years later. He was now to find more leisure and larger scope for his special talents. His first appointment was to the newly founded Retreat House for working men at Rathfarnham Castle, of which he became the first Director in 1922. Here he remained for ten years, and again from 1945 until his death, organising and conducting retreats and imparting to his hearers some of his own enthusiasm for the active apostolate and for social Catholicism. From 1933 to 1944 he was attached to the Retreat House at Milltown Park, Dublin in the same capacity.

SOCIAL LEGISLATION
Father Devane will, however, be chiefly remembered for his work in the sphere of social legislation. For over a quarter of a century he devoted his talents to a specialised apostolate in favour of the young, the promotion of legislation for their moral protection. He did much to place on the Statute Book of the Irish Free State Acts dealing with Censorship of Films (1923), Censorship of Publications (1929), Legal Redress for mother and offspring in irregular unions (1930), Public Dance Halls (1935), and the Criminal Law Amendment of the same year, an Act which dealt with many grave moral problems affecting the young.
The passing of the Children Bill of 1942, by which some provision was made for the education of the children of nomads set the seal on the practical interest which Father Devane had shown in the lot of gypsies and vagrants from the beginning of his priestly life.
The same year saw the publication of his book, “Challenge From Youth”, a fully documented study of modern youth movements in other countries, in which he pleaded for a Catholic Youth Movement in Ireland, based on a sound Christian philosophy. In another important work, “The Failure of Individualism”, published in 1948, he traced the progress of Individualism in the religious, political and economic life of Europe and pleaded for the restoration of the organic structure of society. ... For many years Father Devane was a constant contributor to the daily Press and to various periodicals. His active and facile pen covered a wide range of subjects touching the welfare of his countrymen - cinema control, dance hall problems, censorship, the imported Press, parish councils, adult education, civics, summer time, the retreat movement, national athletics, and national film institutes.

Fr. Richard's death was sudden indeed - he died in his sleep - but not unexpected either by himself or those about him. It was long knon that he suffered from high blood pressure and was liable to a fatal seizure at any moment. The least perturbed by this prospect was himself. His doctor brothers were both much more anxious. But they confessed inability to help in the matter, because the patient was immune from all those vices, major and minor, to which modern medicine men attribute hardening of the arteries and premature old age, There was no good in telling one who never drank anything to curtail his measure of wine, or in warning him to cut down his intake of nicotine when it was already a zero quantity. And so of the rest. The austerity cure was not applicable.
When they complained of this, a fellow Jesuit, who knew “Dick” well, hinted there was one “vice” they were overlooking, namely, his passion for the reforming of a world out of joint. If they could abate this a little, perhaps the fever in the blood might subside to what President Harding styled “normalcy” They answered that this was too much to hope for.
In truth if ever there was a born “Weltverbesserer” it was Fr. Richard. Not that he was a gloomy friar or a red-hot, hell and brimstone revivalist. He was really the happy warrior, for whom a crusade of some sort was a necessity of life. Some cynics hinted that he got quite a.”kick” from restricting the pleasures of others. But this was very unjust. He really only waged war on those basenesses in men and women which increased the misery of the community by multiplying social plagues of one kind or another. Perhaps his only error was that he thought legislation could do more for social amelioration than it can.
But he was right in resisting the false idea that because laws could not cleanse the heart within they were not be invoked at all to protect youth and innocence, oid age and poverty, the neglected and under privileged from the ravages of that satansim which we feel subtly at work under the decorous facade of modern civilised existence. And his knowledge of the problems he dealt with was acquired in the hard way of a personal apostolate. He came in contact with life under nearly all its aspects. And it is to his credit that this knowledge neither soured nor hardened him. Neither did it reduce him to listless despondency. His own morale was never shaken by consciousness of the odds against him in the fight for morality. He seemed to thrive on opposition. It merely stiffened his resolution.
His interests also were Catholic in the sense of universal. He was an integralist in the best meaning of the word. His faith was clear and simple. The Catholic way of life was the path of salvation, temporal and eternal, for individuals and nations alike. If that be bigotry, well he was a bigot - and being called one did not hurt at all. In fact his most salient characteristic was the meeting of criticism with natural and supernatural good humour. He made no bitter reply and bore no enmity. Hence that half serious and half humorous denigration which is such a feature of Irish life did not inhibit him in the least. Yet he was modest with all and began with an attempt to get others better qualified than himself to enter the breach. Only when they did not respond would he start out on his own. His “Failure of Individualism” Owed its origin to the failure of much more learned individuals to do a task he thought a need of the hour. Seeing the dons too disdainful of the red and pink intellectualism of which the most salient feature was its almost moronistic absence of intelligence (accompanied only too often by plain bad faith) he went about the job himself of tracing the process of the revolt against the faith in the sixteenth century through various stages of mental deliquescence, till it ended in the abandonment of reason by the very heirs of eighteenth century Rationalism and finally in the sheer Pyrrhonism of H. G. Wells, Bertrand Russell and the rest of the “forward-looking”, “progressive”, “creative”, “scientific” thinkers, whose logic lies in the use of question-begging epithets for themselves and their adversaries.
And he succeeded. Of course the dons were critical, and found fault. It was simply inevitable that in a book attempting to cover so much ground there would be scope for this. But by and large Fr. Richard's thesis was sound. The questions of detail which afforded matter for debate were neither numerous enough nor important enough to affect the solid value of the complete work,
Similarly his “Challenge from Youth”, though it did not come from a specialist in Pedagogy, as might seem suggested by the title, presented the reader with a whole mass of facts about Youth Movements, gleaned from official documents and out of the way sources, which showed the author as a very industrious maker up of briefs. He would have made a good chamber-lawyer.
But it was in working up a case for legal reform that he showed at his best (or worst, according to your point of view). It was here that his gadfly qualities came into play. Most men love the “quieta non movere” attitude to things that do not impinge upon their own consciousness. The Catholic spirit is supposed by non-Catholics to be eternally obsessed with a bitter zeal to impose itself upon the rest of mankind by guile, force, fraud and physical or moral intimidation. Whereas, in reality. three hundred million of the world's population let themselves be beaten, bullied, bruised and coerced into acceptation of a diminutio capitis, as it was called in Old Rome. The over-all picture of “Christian Civilisation” (the things we are invited to save from the Marxist Inferno) is of an agglomeration of nations, great and small, which no longer take the faith they profess seriously, and which resolutely resent the efforts of the Church of Christ to insist upon the creed as true or upon the Decalogue as binding. To do the former is “intolerance” (final word of anathema), to do the latter is impertinence by suggesting that the “Christian ethic” is the only “ethic”, or any longer binding on those who choose to abrogate it for themselves and their fellow traveller's. Fr. Devane had the audacity to think it is time we rose a little in wrath and called the bluuff of this organised lie.

◆ James B Stephenson SJ Menologies 1973

Father Richard Devane 1876-1951
Fr Richard Devane played a notable part for many years in the sphere of social legislation in Ireland.

Born in Limerick in 1876, he was ordained for the Diocese of Limerick in 1901. Having laboured zealously for 17 years as a secular priest, 14 of them in Limerick city, where he was regarded by his fellow clergy as eminently “episcopabilis”, he entered the Society at Tullabeg in 1918.

As a Jesuit he was identified for years with the Retreat Movement in Rathfarnham Castle, where he displayed special gifts for the direction of youth, and was responsible for many vocations. His social legislation efforts resulted in the Censorship Act, Public Dance Halls and Criminal Amendment Acts. His published works, apart from numerous articles include “Challenge from Youth” and “The Failure of Individualism”.

The following extract from his obit sums up very well and pithily Fr Devane’s character :
“In truth if ever there was born a Weltvertbesserer it was father Richard. Not that he was a gloomy friar or a red-hot hell and brimstone revivalist. He was really a happy warrior, for whom a crusade of some sort was a necessity of life. Perhaps his only error was that he thought legislation could do more for social amelioration than it can”.

He died in his sleep on May 23rd 1951 at Rathfarnham Castle.

◆ The Mungret Annual, 1952

Obituary

Father Richard Devane SJ

We regret to record he death of Father Richard Devane which took place suddenly in Rath farnham Castle on May 23rd 1951.

Father Devane was born in Limerick in 1876. After spending some time at the Crescent College, he came to Mungret, and then deciding to become a priest of the Diocese continued his studies at St Munchins Seminary. After completing his Theology in Maynooth he was ordained in 1901. For the next three years, he worked on the English Mission at St Patrick's Church Middlesborough. In 1904, he was recalled to Limerick, and spent 14 years as Curate in St Michael's Church. For the first ten years, he was also Chaplain to the Garrison. During this time Fr Devane carried out an active apostolate among the poor and working classes, and was zealous for their interests. In 1918 to the surprise of many, he announced his intention of entering the Society of Jesus. In that autumn be began his novitiate, and took his vows two years later.

Father Devane's first appointment as a Jesuit was as Director of the Retreat House in Rathfarnham Castle. Those who came in contact with him in that period have a vivid memory of his energetic interest in all forms of Catholic Social work. In 1933, he became attached to the Retreat House at Milltown Park, and besides his work of Retreat giving was engaged on many other social works in the City. In 1944, he returned to Rathfarnham Castle, where he remained till his death.

To Father Devane's active interest and determined energy is due, to a great degree the Acts concerning Censorship of Films, Censorship of Publications, Legal Redress for Mothers, Public Dance Halls Act, Criminal Law Amendment of 1935, and the Children Bill of 1942.

Father Devane's pen was seldom idle, and he was a frequent contributor on matters of Catholic interest to periodicals and newspapers. In addition to his journalistic activity, however, he was the author of two important books, “The Failure of Individualism” and “Challenge from Youth”. Both of these subjects were of keen interest to him through life.

It might be said of Father Devane that he belonged to the “Shock Troops” of Christ, for he was always fighting the battle for souls. His campaign brought him into many aspects of life and he often met bitter opposition from those who made money at the cost of human souls. Yet he never flinched before this, for courage and determination were two of his outstanding characteristics. There were some “within the Fold” who thought he was too grim, but a deeper knowledge of him revealed' a very keen sense of humour. “Off duty” Father Devane could be a most entertaining companion. In his work as a Priest, he saw life in its most depressing and saddening circumstances. He did not understimate the power of paganism backed by wealth, yet these things did not cloud his spirits for his heart was on the hills with Christ. RIP

Born: 27 August 1899, Victoria Cross, Cork City, County Cork
Entered: 31 August 1917, St Stanislaus College, Tullabeg, County Offaly
Ordained: 14 June 1932, Milltown Park, Dublin
Final Vows: 02 February 1935, Mungret College SJ, Limerick
Died: 30 April 1982, St Joseph's Nursing Home, Kilcroney, County Wicklow

Part of the St Francis Xavier's community, Upper Gardiner Street, Dublin at the time of his death.

Father is a commercial traveller, and his parents now live at Mount Pleasant, College Road, Cork.

Older brother and three sisters.

Early education at PBC Cork until age 12. In 1911 he went to CBC Cork

by 1924 at Valkenburg Netherlands (GER I) studying
by 1934 at St Beuno’s Wales (ANG) making Tertianship

◆ Irish Province News

Irish Province News 57th Year No 3 1982

Obituary

Fr Vincent Dennehy (1899-1917-1982)

My first glimpse of Vincent Dennehy was on 1st September 1919; he was a Junior preparing himself for the University; the place was Tullabeg. His singular carriage of his head and his red face singled him out from the others.
Ten years later in the theologate at Milltown Park we really got to know each other. He was a most helpful and thoughtful person. He was keen that all in the house should share in all that went on. When we revived the Gilbert and Sullivan operas at Christmas time he arranged to have a short play or sketch put before the G & S musical. This was done in order that those who were not singers might have a medium in which to entertain their fellow-students and guests.
He was ordained in Congress year, on 14th June 1932. The ordinations were early that year so that we might exercise the ministry to celebrate the bringing of the Gospel to Ireland by St Patrick.
Once the Congress got under way there followed a gruelling beginning to the priestly life in the Dublin churches; midnight often saw us returning from a day spent hearing confessions. It was an immediate and satisfying beginning to our priestly life.
A year later we were together in St Beuno's, North Wales, for our tertianship. This time of renewal was well spent in many acts of sharing and good-fellow- ship. Fr Vincent stood out in this respect and was always in good humour, so that despondent persons found in him a very rational and down-to-earth remedy for their worries.
He was always a man of principle and indeed his favourite argument in favour was always “the principle of the thing”.

A good human Jesuit of those days, untiring in doing good for others, and loyal to the Ignatian way.
At the Crescent, Limerick (1939-949), with Fr Bill Saul (d. 1976), he was involved in the revival of the Cecilian Musical Society in the 1940s. The daughter of the regiment was one of the shows staged by the CMS in those days.

From the time he was assigned to the duty of promoting the cause of Fr John Sullivan, Fr Vincent found a renewal of energy and a stimulating purpose. He really rejoiced in his close association with Fr John and during the many years of his apostolate of promotion he gained the co-operation and affection of a large number of persons. Vincent’s zeal for the work was infectious – so much so that he could and did enlist the help of a number of car owners; from them he formed a panel of drivers, each one pledged to call for him at 6.15 pm on the day of the week agreed upon. From that hour until 10 pm or later he was brought to hospitals and private houses to bless with Fr John's crucifix all who had been listed for that particular day. At a late snack between 10.30 and 11 one could be sure of meeting a very tired but happy Fr Vincent.
North of the Border there is widespread devotion to Fr John, and Vincent travelled there whenever he was wanted. He was in Belfast very shortly after the attempted murder of Bernadette McAliskey (née Devlin) and was delighted to have been called to bless the still unconscious young woman. That she recovered was, no doubt, due to Fr John's intercession, Vincent was so unsparing of himself and so utterly dedicated to his apostolate that he could be quite testy with anyone who seemed to impede or belittle the work. Nor would he allow Fr John to be second fiddle to anyone else however renowned for sanctity. If a patient had on display a picture of someone such as Padre Pio, Fr Vincent passed by! When Vincent's long suffering ended in death I am sure Fr John was at the gate to welcome his confrère and friend.

Born: 18 May 1832, Clane, County Kildare
Entered: 09 September 1860, Clongowes Wood College SJ, County Kildare
Final vows: 15 August 1873
Died: 03 October 1904, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
He spent many years of his life as a shoemaker at Clongowes, Milltown and Mungret.
He finally retired to Tullabeg and he died there 03 October 1904. he was assisted there in his last moments by the saintly Michael Browne, Rector and Master of Novices.

◆ Fr Francis Finegan : Admissions 1859-1948 - PATRICK. Began in Clongowes. Came to Noviceship 09 September 1860.

Born: 04 July 1883, North Strand, Dublin City
Entered: 23 September 1904, Drongen Belgium - Belgicae Province (BELG)
Ordained: 31 July 1916, Milltown Park, Dublin
Final vows: 02 February 1921
Died: 08 August 1956, St Francis Xavier, Upper Gardiner St, Dublin - Belgicae South Province (BELG)

WWI Chaplain

by 1920 came to Tullabeg (HIB) making Tertianship
by 1933 came to St Francis Xavier (HIB) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/from-easter-week-to-flanders-field/

‘From Easter Week to Flanders Field’
From Easter Week to Flanders Field: The diaries of and letters of Fr John Delaney SJ, 1916-1919′ is the latest book by historian Thomas Morrissey SJ. John Delaney SJ walked the streets of Dublin during Easter Week 1916, recording in a diary everything he encountered along the way. This treasure came to light in the Jesuit archives five years ago, and is reproduced in the book and so public for the first time.
The next year, in 1917, John Delaney was sent to the battlefields of Europe, where he served on the front line as an army chaplain. It is his letters, in this instance, that provide a first-hand account of the realities of war. Putting both experiences together, this volume provides an eye-witness account of two major events of the early twentieth century.
Thomas Morrissey SJ brings us through Delaney’s life and times from Dublin to Flanders, later on to service in Ceylon, then his final years back in Dublin. “Ypres, Louvain, Rheims, were before our mind’s eye in a moment and we thought – war had come to us at last. Dublin was in flames. The roar of guns was in our ears, at our very door, and men were falling. Men were dying not on the fields of France or in the trenches of Flanders, but on the streets of Dublin. It was really dreadful; too dreadful to look at, too dreadful to hear, too dreadful to think of… We went down to prayers. I could not help thinking of the poor fellows dying not so far from us amid the shot and shell whilst we repeated in our little chapel, ‘Ora pro nobis’ ”, wrote John Delaney SJ, Thursday 27 April, 1916.
The book was launched on Monday 23 March at St Francis Xavier’s Church, Upper Gardiner Street, Dublin. Fergus O’Donoghue SJ, Superior of Gardiner St community, warmly welcomed those at the launch. He said that when that when Todd (Thomas Morrissey) first approached him about the book he advised him that he wouldn’t have enough material and Todd agreed. Then totally unexpectedly he was given a link to published correspondence of John Delaney in the ‘Old Boy’s Journal’ of the Jesuit College in what is now Sri Lanka.
Launching the book, Professor of history Fergus D’Arcy began by reciting a chilling list of the numbers of young men from all the countries involved in WWI who died in battle. The room went very quiet. He called the war “the beast of the apocalypse”, a war “so awful that it raises questions about the beautiful gardens around the world that commemorate it”.
Commenting on John Delaney’s diary entries regarding the Easter Rising, Prof. D’Arcy said his first-hand account, warts and all, was fascinating. Delaney was a chaplain to the Gardaí at the time. For this reason a specially invited guest at the launch was Assistant Garda Commissioner John Twomey (pictured here with Fr Morrissey). He said he was delighted to represent the Gardaí at the launch of such a book and he wanted to honour the memory of John Delaney SJ who served the Gardaí so well.

◆ Irish Province News

Irish Province News 31st Year No 4 1956

St. Francs Xavier's, Gardiner Street
By the death of Father Delaney, on 8th August: we suffered the loss of one of the best-loved priests in the Church. Even though illness had for almost the last two years removed him from his many posts of duty, there were constant affectionate enquiries for him, and requests for his spiritual assistance: up to the time of his leaving Gardiner Street last Autumn he was always ready to come down from his room in response to the latter. Messages of sympathy on his death reached Father Provincial and Father Superior from many sources: large numbers of Mass-cards were left on the coffin: and, at his funeral, the Civic Guards whose Sodality he directed So splendidly turned out such a Guard of Honour as he himself, always so pleased with a uniformed and well-drilled parade, would have thoroughly appreciated. May he rest in peace!

Obituary :

Fr John Delaney (1883-1956)

Fr. Delaney was born in Dublin in 1883 and educated in O'Connell Schools and at Mungret Apostolic School, from which he graduated as B.A. in the old Royal University. In 1904 he entered the Society of Jesus at Tronchiennes, Belgium, and he studied philosophy in Louvain before going to teach for four years in St. Aloysius College, Galle, Ceylon.
Returning to Ireland for his course of Theology, he was ordained in Milltown Park in 1916. The following year he was appointed Army Chaplain and he saw service in Flanders and France during the years 1917-1919, succeeding the late Fr. Willie Doyle as chaplain to the “Munsters”. At the end of the war he returned to the Mission in Ceylon, where he remained until 1932, being Director of Studies at $t. Aloysius College, Galle, for six years and later Principal of St. Mary's College, Kegalle.
During the twenty years he spent in Ceylon Fr. Delaney rendered valuable services to the cause of education in that country, where, in St. Aloysius College, Galle, he succeeded another Irishman, the late Fr. Denis Murphy, as Principal. He was responsible for the building and equipment also of St. Mary's College of the Society of Jesus at Kegalle, with a roll of 600 students.
In 1932 he returned again to Ireland to become an outstanding figure as a giver of missions and retreats throughout the country. In 1944 he joined the staff of Gardiner Street Church, where he remained until his death. At Gardiner Street he was Director of the Sodality for members of the Dublin Metropolitan Gardaí, and Director also of the Arch-Association for Work for Poor Churches, the annual Exhibition of Vestments of which he organised so efficiently. For a number of years he was also responsible for the organisation of Irish Jesụit Mission Week in St. Francis Xavier's Hall; and was the imperturbable Traffic Superintendent-in-Chief of the huge Crowds during the Novena of Grace.
For the last year or two of his life he had been in poor health. He died suddenly and peacefully on Wednesday, August 8th. The Civic Guards, whom he had admired so much, did him honour in death. They formed a Guard of Honour in the Church, acted as pall-bearers and lined the path way to the graveside in Glasnevin. The Commissioner, Chief Superintendents and Superintendents were in attendance in the Church and at Glasnevin.
One shall not easily forget the glamour of his rhetoric in the pulpit or the record of his patience and prudence in the confessional. He was particularly successful in the direction of nuns and of scrupulous people. But, indeed, his guidance as a confessor was sought by all classes of people, and he had the very precious gift of being able to inspire people with confidence in their last moments. I think it was just three years ago that Fr. Delaney was flown to the death-bed of a gentleman in London. This gentleman had been away from the sacraments for many years; he had met Fr. Delaney only once, before, and accidentally; but, when he came to die, he asked for Fr. Delaney to help him make his peace with God.
For the past year Fr. Delaney had been almost completely helpless. He required assistance to even change his position in his chair; he could not feed himself. For a man of such abounding energy formerly this was a particularly heavy cross. Yet he bore it with a superb patience. He never murmured. To Fr. Superior and Fr. Minister he would say : “Is there any thing I could do for you?” He was surely touched to receive Fr. General's blessing a few months ago. To Fr. Superior Fr. General had written : “Nuntium de conditione adeo gravi Patris Joannis Delaney maxime dolebam; cui caro Patri qui in ista provincia et in missionibus indicis per tot annos cum zelo laboravit velim Reverentia Vestra paternam benedictionem significet”. Fr. Delaney was especially pleased that he should have been considered a carus pater. He was indeed beloved by all, by none more than by his community. He was a great community man. But, then, he did all things well.

◆ James B Stephenson SJ Menologies 1973

Father John Delaney 1883-1956
Fr John Delaney was born in Dublin in 1883, educated in O’Connell’s Schools and Mungret College, whence he joined the Belgian Province of the Society.

As a scholastic he worked in St Aloysius College, Galle, Ceylon, which he helped attain that position of scholastic achievement, initiated by another Irish Jesuit, Fr Denis Murphy.

Having served as a Chaplain in the First World War, he returned to work in Ceylon until 1932, when he came back to Ireland. Here he became an outstanding figure on the Mission Staff until 1944, when he was appointed as Operarius in Gardiner Street. The glamour of his rhetoric in the pulpit and his patience and prudence in the confessional will not be forgotten. He had a charisma for scrupulous souls. On one occasion he was flown to London to hear the confession of a dying man years away from the Sacraments. This man had only met Fr Delaney once in his life. Such incidents could be multiplied and they speak volumes of the character and spiritual quality of Fr Delaney.

He died on August 8th 1956, a jubilarian of the Society.

◆ The Mungret Annual, 1932 : Golden Jubilee

Our Past

Father John J Delaney SJ

Fr J J Delaney SJ was a companion of Father Willie Doyle during the Great War. After years of teaching at St. Aloysius College, Galle, he is now in charge of St. Mary's School, Kegalle, where he has renewed the face of the earth. He is easily the most popular and effective preacher in the island, a wonderful raconteur, and doing no end of good,

◆ The Mungret Annual, 1933

Our Past

Father John J Delaney SJ

Father J J Delaney SJ, (1899-1924) is home from Kegalle, Ceylon. It was said that he came home for a rest. Father John's definition of rest must be change of climate, for he has never ceased work since he returned. He has made a name in Ireland already as a preacher and director of Retreats. On Whit Sunday he received our Sodalists and delighted all the boys with his sermon for the occasion. We have seldom heard so many tributes from them after a sermon.

◆ Mungret Annual, 1957

Obituary

Father John J Delaney SJ

We regret to announce the death of Fr John Delaney which took place on August 8th. Fr Delaney was born in Dublin in 1883. He was educated in O'Connell schools and Mungret Apostolic School where he graduated as a BA in the old Royal University. In 1904 he entered the Society of Jesus at Tronchiennes Belgium. After Philosophy he taught for four years in St Aloysius College, Galle, Ceylon. Returning to Ireland for Theology he was ordained in Milltown Park in 1916. The following year he was appointed military chaplain and saw service in Flanders and France during the years 1917-19. At the end of the war he re turned to Ceylon where he remained until 1932. Here he was responsible for the building of St Mary's College at Kegalle.

In 1932 he returned to Ireland where he became an outstanding giver of Retreats and Missions. In 1944 he joined the staff at Gardiner St, where he remained till his death. In Gardiner St. he was Director of the Sodality of the Dublin Metropolitan Gardai and Director also of the Arch-Association for work for poor Churches. In his life his guidance was sought by all classes of people in the confessional. He was particularly successful in the direction of nuns. At his funeral the Guards formed a guard of honour in the Church, and acted as pall bearers. They whom he admired so much in life honoured him in death. RIP

Born: 24 October 1929, Mannix Road, Glasnevin, Dublin City, County Dublin
Entered: 07 September 1948, St Mary's, Emo, County Laois
Ordained: 31 July 1962, Milltown Park, Dublin
Final Vows: 02 February 1966, Belvedere College SJ, Dublin
Died: 01 April 2001, Mater Hospital, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death.

Father was an assistant manager in an insurance company.

Oldest in a family of (2?) boys.

Early education was at St Pat’s NS, Drumcondra, and then at O’Connell’s school.

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Hubert Delaney was born in Dublin on 24 October 1929. After secondary school at the Christian Brothers in Dublin, Hubert entered the Civil Service for 15 months. However a higher calling brought him to the novitiate at Emo Park in 1948. He did the normal course of studies, B.A., philosophy, regency and then theology at Milltown Park in Dublin and crowned them with his ordination to the priesthood on 1962.

After tertianship, his life was lived in educational work. Up to 1974, secondary education occupied him, first at Belvedere College as prefect of studies of the Junior School followed by a year at Clongowes Wood College as teacher and higher line prefect. This was again followed by a three year stint as Headmaster at Gonzaga College in Dublin.
He moved from this into tertiary education and it was philosophy which absorbed his interests for the rest of his life. He lectured at the Milltown Institute in philosophy for eight years up to 1982. He continued lecturing but also studied for his M.A. in philosophy at Trinity College Dublin. He later obtained a Doctorate at Cork University and then went on a sabbatical 1989/1990. He went back to the Milltown Institute as lecturer and was also Director of the Lonergan Centre. He took a year off lecturing and went to Leeson Street as writer and researcher. For two years, 1993 to 1995, he was a tutor in philosophy at the Milltown Institute.

A complete change of venue brought him to Zambia, Africa, to the University of Zambia in Lusaka, invited by Fr Dillon-Malone, head of philosophy there. He stayed for a year lecturing and returned to Ireland to write but he first moved to Korea to lecture for a semester at Sogang University in Seoul. He was back in Leeson Street in 1997 as writer and doing research work again.

His health had not been good. He developed a serious heart condition and other ailments which hospitalised him several times. A stroke in March 2001 sent him to the Mater Hospital. Cerebral apathy and liver disease were diagnosed. All these led to his death on 1 April 2001.

Spontaneous testimony came from two of his former students who later became members of the staff of the Milltown Institute. Both spoke of him as a wonderful teacher, interesting, stimulating, challenging, but, most significant of all, he invited one to enter into a personal engagement and psychological growth. In his teaching he was not only the educator but also the pastor and the priest.

Friendship and service were two of Hubert's qualities. There were many on-going friendships with his former pupils and their families, as well as in the Jesuit communities in which he lived and in the family of his brother Peter. The Morning Star Hostel for ‘down and outs’, the Patricians, the Cenacle Retreat House were some of the areas where Hubert was of service. He had a love of literature, of classical music and of football. He missed all these when he came to Zambia for a year. After all, he was 66 years of age when he came and it is so difficult to make new friends and to fit into a new culture at that age .However he was of service at UNZA when he did come. Hubert's life was one of developing the talents that God had given him, a life centred on his priesthood and on the Mass.

◆ Interfuse

Interfuse No 108 : Special Edition 2001
Obituary
Fr Hubert Delaney (1929-2001)

24th Oct. 1929: Born in Dublin
Early education in St.Patrick's, Drumcondra and CBS, Richmond Street, Dublin.
1947 - 1948: 15 Months in Civil Service
8th Sept 1948: Entered the Society at Emo
8th Sept 1950: First vows at Emo
1950 - 1953: Rathfarnham, studying Arts at UCD
1953 - 1956: Tullabeg - studying Philosophy
1956 - 1959: Belvedere - Teacher, H.Dip in Ed. at UCD
1959 - 1963: Milltown Park - studying Theology
31 July 1962: Ordained at Milltown Park
1964 - 1964: Tertianship at Rathfarnham Castle
1964 - 1965: Crescent College, Limerick - Teacher
1965 -1970: Belvedere College: Prefect of Studies of Junior school
2nd Feb 1966: Final Vows
1970 - 1971: Clongowes: Higher Line Prefect and teacher
1971 - 1974: Gonzaga College: Headmaster
1974 - 1982: Milltown Park - Lecturer in Philosophy at Milltown Institute
1982 - 1985: Lecturing in Philosophy at Milltown Inst. studying for MA in Phil. Ed. at TCD
1985 - 1989: Doctorate studies in Philosophy at UCC
1989 - 1990: Sabbatical
1990 - 1992: Lecturer in Philosophy at Milltown Institute; Director, Lonergan Centre
1992 - 1993: Leeson St; Writer and Research
1993 - 1995: Tutor in Philosophy at Milltown Institute
1995 - 1996: Lecturer in Philosophy at UNZA, Lusaka Writer;
1996 - 1997: Lecturer in Philosophy at Sogang University, Seoul, Korea (Spring semester)
1997 - 2001: Leeson St; Writer & Research; Chair Virgin Mary School Board, Ballymun
1st April 2001: Died in the Mater Hospital, Dublin

In 1997 Hubert developed a serious heart condition, cardio myopathy, for which he was receiving regular medical treatment. Within the past three years he was hospitalised several times - to have an artificial knee joint fitted, a hip joint replaced and multiple skin grafts on his legs.

The state of his health had been declining noticeably since last September and even more so since February of this year. On March 21st he suffered a stroke and was admitted to the Mater Hospital, where cerebral apathy and liver disease were diagnosed. The combination of his many ailments led rapidly to renal failure, which was the immediate cause of his death.

Des. O Grady preached at Hubert's Funeral Mass...

Hubert has us all where he wants us now - gathered together with him as his sisters and brothers in our Father's house. We are brought together here by our love of Hubert and by the faith we share with him, our faith in the power and love of God who is the Father of us all: “the Father from whom every family, whether spiritual or natural, takes its name”.

We are brought together today by our sorrow and our need, by our desire for the support we find in the company of one another and by our need to pray for Hubert, to give thanks for the gift he has been to us, and to surrender him back to the Father. In doing so we echo the faith of Job, which is also the faith of Hubert: “I know that my redeemer lives... These eyes of mine will gaze on him and find him not aloof”.

Jesus lives now for Hubert as the one who has gone before him to prepare a place for him. We pray that Hubert will now hear the words: “Well done, good and faithful servant, enter into the joy of the Lord”.

We need not be in any doubt about Hubert's being welcomed into our Father's house. If we who are so poor in love always had a welcome for Hubert in our homes, how much more will our heavenly Father welcome him into his true home now. Unprofitable servants we may be, but beloved children first and last.

Our confidence for Hubert today is our confidence in the Father's love for him. That love has showered gifts on Hubert in this life, gifts that Hubert has turned to good account for us as our presence here today testifies more eloquently than anything I can say

If one looks through the official record of Hubert's assignments as a Jesuit priest Hubert's commitment to education is what stands out most of all. Hubert has worked at all levels of education - primary, secondary and tertiary, as well as in adult education. He taught in Belvedere, Clongowes, the Crescent, and in Gonzaga. He served as prefect of studies in the junior school in Belvedere and as headmaster in the senior school in Gonzaga.

In 1974 Hubert came to Milltown and began his career in third level education and I had spontaneous testimony to the value of his work there from two of his former students who are now members of the staff of the Milltown Institute. Both spoke of him as a wonderful teacher: interesting, stimulating, challenging, but most significant of all, as inviting one to personal engagement and growth. In his teaching he was not only the educator, but the pastor and the priest.

Hubert was able to teach so well because he himself was a lifelong student. And if we look at the topics of his MA thesis, “Imagination in Aristotle”, and his Ph.D. dissertation, “The Self-correcting Process of Learning”, we will realize that Hubert's study, though enjoyed for itself, was always focussed on the service of others. Hubert, like his Lord and Master, was among us as one who serves, and we have all benefited from the graces that God has given to Hubert.

That, as I said, is the official record. But off the record there is a whole parallel world of friendship and service; the Teams of Our Lady, the Morning Star, the Patricians, the Cenacle Retreat House, to name but some of the ones I know of Added to that there is his on-going friendship with many of his former pupils and their families, and, last but not least, his presence in his Jesuit communities and in the family of his brother Peter.

As we pray for Hubert today we can draw confidence from our faith in God and from the evidence of God's love in the gifts and graces he has showered upon Hubert, gifts Hubert turned to good account in his priestly life. Hubert's priesthood was at the centre of his life. He shared the word of God with us all and he gave of himself unsparingly. And at the heart of his every day and every work was the Mass.

There is so much more that could be said - his love of nature, and the joy and inspiration he drew from it - his doctoral dissertation about human development was entitled “The Tree of Life”. Then there was his love of literature. During the last few months he was reading again the novels of Jane Austen. Then there was music - mainly classical, and, of course, football.

Right up to the end Hubert enjoyed all of these. The day before he went to hospital for the last time, just two weeks ago today, he was, much against my wishes, let it be said, in Ballymun to chair a Board meeting of the Virgin Mary School, and then after than he spent the evening with his friends, Michael and Aileen Hardigan. The following day Hubert was too weak to get himself out of bed in the morning, and had to be taken to the Mater Hospital where, in spite of the best efforts of the doctors and nurses he died on Sunday morning of renal failure.

He died, yet he lives. He lives on in our hearts and our thoughts but also, we confidently trust, in our Father's home where he continues to work for us and bless us.

◆ The Gonzaga Record 2001
Obituary

Hubert Delaney SJ

Fr Hubert Delaney was Headmaster of Gonzaga 1971 - 1974, and under his leadership the college expanded considerably. A further stream was added to the school. He was very interested in developing the curriculum of the school and he gave a great impetus to drama and music through his wise appointments. His relation ships with members of the staff were particularly friendly and he is remembered with affection. He is also remembered as an administrator who was capable of taking innovative risks. His period of office was one of growth for the College.

May God bless him for his great work.

Fr J Brennan SJ

Born: 15 February 1938, Stiles Road, Clontarf, Dublin City, County Dublin
Entered: 23 September 1972, Manresa, Dollymount, Dublin
Died: 18 July 1973, Wicklow Town, County Wicklow

Part of Manresa community, Dollymount, Dublin at time of his death.

Educated at Crescent College SJ, Limerick, and CUS Dublin

◆ Irish Province News

Irish Province News 48th Year No 4 1973

Obituary :

Mr Brian Delaney (1938-1973)

Brian was what would be called nowadays “a delayed vocation”, entering the novitiate at Manresa at the age of thirty-four. He was born 15th February, 1938, and entered 23rd September 1973. His first contact with the Society was as a small boy at the Crescent. His memories of those days in Limerick were hazy as he left with the family for Dublin when he was nine. He received his secondary education at Marino, O’Connell Schools and CUS.

Equipped with Leaving Cert. and Matric he went into Esso Petroleum Company and spent thirteen years with the firm, the last seven as a representative, In 1961 he obtained the Diploma in Public Administration. From 1969 he ran his own very successful service station,

While in Esso Brian became associated with Manresa Retreat House as a promoter and continued the good work even after he had left the company. During the retreat in January 1972 he came to the present writer for a chat. The burden of his remarks, of which he often spoke afterwards was that he was great for about a month after each retreat and up for early Mass, etc. but that then the effects wore off. In his complete sincerity this worried him so it was arranged that if he did not get in touch after a month he was to be “looked up”.

He was back in a month and all was well; some weeks later, back again to say that his business while prosperous was appearing to lose interest for him and that he would like to be a priest. The next time, with no prompting, he expressed a wish, diffidently but earnestly, to enter the Society. From that time until he was accepted formally his one anxiety was that he may be deemed unsuitable.

As a novice he was happy as never before. He said after several months that he was always wondering when the “let down” would come. Perhaps the only real problem for him was the effort to give up smoking - not surprising since he had contracted a habit of very heavy consumption of cigarettes; he mastered the weakness to the extent that he could accept a cigarette on the community occasions they were available without trepidation of a relapse.

The Irish and English novices had their villa arranged for Wicklow - a reciprocation of last year's villa in the Isle of Wight. On the afternoon of this fifth day of the holiday, July 18th, Fr M P Gallagher who was in charge went golfing in company with Brian and one of the English novices, Stuart Agnew. Brian was an expert and the others merely beginners. He however did not appear to be on his game. Coming up the hill at the fifth hole he got a pain in the chest and had to rest. He thought it a recurrence of an ulcer complaint from which he had suffered formerly. The pain seemed to pass and they decided to continue the game. Not for long, alas, for with the second hole he seemed to stagger and admitted it had come again; they decided to return to the club house, playing a hole going that direction any way. When Fr Gallagher looked towards him he saw him lying on the ground : it was serious. Stuart went for a doctor while the priest gave absolution; the matron of the local hospital was on the links at the next green, and came endeavouring to render artificial respiration but in vain - a coronary attack of a massive type had intervened.

The doctor arrived within ten minutes but too late.

Fr Gallagher continues : “the novices assembled in the improvised chapel where Brian had received Holy Communion that morning seemed possessed with a common recognition that Brian had found the Lord, ‘in the middle of life's span’, in a manner that provided for him great happiness and preparedness to enter into His presence”. RIP

Born: 22 May 1891, Bailieborough, County Cavan / Birr, County Offaly
Entered: 15 October 1910, St Stanislaus College, Tullabeg, County Offaly
Ordained: 30 June 1924, Montreal, Canada
Final Vows: 02 February 1928
Died: 19 June 1966, Spring Hill College, Mobile, AL, USA - Neo-Aurelianensis Province (NOR)

Transcribed HIB to NOR : 1911

Father was Head Constable in the RIC at Birr, County Offaly.

Eldest of five brothers and three sisters.

Educated at an NS in Cavan he then went to the Presentation Brothers in Birr and then went to theApostolic School at Mungret College SJ

◆ The Mungret Annual, 1967

Obituary

Father John Deignan SJ

Very Rev John V Deignan died in June, 1966, at Springhill College, Mobile, Alabama. He was aged 75.

Fr Deignan was a native of Birr, Co. Offaly. Educated at the Presentation Brothers' School, Birr, and at Mungret College Limerick, he entered the Society of Jesus at Tullabeg, Offaly, in 1911; and the following year he joined the American Province of the Order. He was ordained in 1924.

Fr Deignan was for some years on mission work in St Joseph's Church, Bronx, New York, and on retreat ministry at Newark, New Jersey, but he spent most of his life at Springhill College, Mobile, Alabama.

He established the faculty of Science at Springhill College, and was Dean of the Faculty for many years. He was a Fellow of the American Association for the Advancement of Science, and a member of the American Chemical Society and of the Association of Chemical Education.

Fr. Deignan celebrated his Golden Jubilee as a Jesuit în 1961. His last visit to Ireland was in that year.

He was brother of the late Rev Francis Deignan, Pastor of Ocean Springs, Mississippi, USA, of Sister Mary Imelda, Convent of Mercy, Swinford, Co Mayo, and of Mrs Lillian Mary Buckley. To all his surviving relatives we extend our sympathy. May he rest in peace.

Born: 25 March 1927, Mullagh, County Cavan
Entered: 07 September 1945, St Mary's, Emo, County Laois
Ordained: 31 July 1959, Milltown Park, Dublin
Final Vows: 05 November 1977, Ricci Hall, Hong Kong
Died: 11 December 2018, St Paul’s Hospital, Causeway Bay, Hong Kong

Part of the Ricci Hall, Hong Kong community at the time of death

Transcribed : HIB to HK 15/08/1970; HK to CHN 1992

Son of Alfred Joe Deignan and Maria Crean who were business people and living at Queen Street, Dublin.

Sixth in a family of thirteen - nine boys and four girls.

Educated at Mullagh NS until age thirteen and then he won a scholarship to St Finian’s College Mullingar. He went that same year to Mungret College SJ for five years.

Mission Superior, Hong Kong - 1996-2002

◆ Hong Kong Catholic Archives :
Long time educator to receive honorary doctorate

The Hong Kong Institute of Education (HKIED) announced, on September 25, that it will award an honorary doctorate in education to Jesuit Father Alfred J. Deignan, at a ceremony scheduled for November 13.

In a press release, the institute saluted Father Deignan’s more than 50 years of dedication to education in Hong Kong and the region, nurturing young people from all walks of life.

Father Deignan worked at the Wah Yan College campuses in Waterloo Road, Kowloon, and in Queen’s Road East, Hong Kong. The HKIED noted that he “put into practice the pedagogical principles of the Society of Jesus, introduced various education programmes and made both schools two of the most respected” in the territory.

The institute noted his “active participation in social and community service” that has “won the respect of society” and pointed out Father Deignan’s belief that education extends beyond the academic confines of the classroom.

The Jesuit priest worked together with leaders of religious bodies and school principals to push the government to revitalise moral education. This effort bore fruit with the release of the official Guidelines on Moral Education in 1981. In 1997 he teamed with educators, school principals and teachers to start the Hong Kong International Institute of Educational Leadership to promote the holistic development of the person and the learning of positive values.
Sunday Examiner Hong Kong - 19 October 2008

Beloved Jesuit mourned

Father Alfred Deignan of the Society of Jesus died in the early hours of 11 December 2018 at St Paul’s Hospital, Causeway Bay, Hong Kong. He was 91-years-old.

Father Deignan was born in Mullagh, County Cavan, Ireland, on 25 March 1927. He entered the society at Emo Park, Portlaoise, Laoise, on 7 September 1945 and was ordained to the priesthood on 31 July 1959 in Dublin. He professed his final vows on 5 November 1977 at Ricci Hall, where he was warden from 1970 to 1978.

He was conferred an honorary doctorate in Social Sciences by Hong Kong University (HKU). His citation on its Honorary Graduates webpage notes that he arrived in the city in August of 1953 and lived for two years on Cheung Chau island where he learned Cantonese.

The citation notes that Father Deignan “experienced at first-hand the struggles of the villagers and boat-people against poverty and hostile natural conditions. But besides their need for help, he also saw and appreciated their inventiveness and resilience, an appreciation which developed, over the years, into strong bonds of affiliation with the young and old who came under his apostolic care. As Father Deignan, he is loved, respected, and revered by many in the Hong Kong community, past and present?

He began a long association with Wah Yan College Hong Kong after he left Cheung Chau and, between 1962 and 1970，served first as vice-principal and then as principal of the school. He was also principal of Wah Yan College Kowloon from 1978 to 1992.

In a 2017 interview with the SCMP, he lamented the state of education and society in Hong Kong, saying, “There is too much about exams and academic achievement and a complete lack of spirituality,” adding that far more work had to be done in schools on the personal development of children.

A final tribute is scheduled to be held at St. Ignatius Chapel, Wah Yan College, Kowloon, from 8.30 to 10.45am. A funeral Mass will be celebrated at 11.00am followed by burial at St. Michael’s Catholic Cemetery, Happy Valley.
Sunday Examiner Hong Kong - 16 December 2018
◆ Adam Schall Residence Catholic Community The Chinese University of Hong Kong 1972-2012

◆ Jesuits in Ireland : https://www.jesuit.ie/news/alfred-deignan-sj-death-of-a-great-educator/

Alfred Deignan SJ: death of a great educator
Irish Jesuit missionary Fr Alfred Deignan, who spent 65 years in Hong Kong mostly as an educator, passed away on Tuesday 11 December, aged 91. He was superior of the Hong Kong mission from 1996 to 2002.
Originally from Mullagh, Co. Cavan, Alfred was one of thirteen children. Neither he nor anyone in his family had any contact with the Jesuits, but a chance meeting with a Jesuit in the parish church set the course of his life. “Towards the end of my time in the local school a priest came to give a mission,” he recalled some years ago. “I was serving at Mass when he turned round and asked me if I’d ever thought of becoming a Jesuit. I said no. But the strange thing was that at that moment I seemed to be filled with happiness that this was what I wanted to be. So I went home and told my mother and she said: ‘What’s a Jesuit?’ And I said: ‘I don’t know’.”
Thanks to a scholarship to Mungret College in Limerick, Alfred came to know the Jesuits. He entered the novitiate in 1945, and in 1947 he began an Arts degree in University College Dublin. In 1953 he was sent to join the Hong Kong mission. “It was such a complete change,” he said of arriving in Hong Kong after 28 days on board the RMS Carthage. “Everything was strange. It was my first time out of the country.”
It was as an educator that Fr Alfred excelled in Hong Kong. He was at different times principal of both Wah Yan College in Kowloon and Wah Yan College on Hong Kong Island. He also co-founded the Hong Kong International Institute of Educational Leadership (HKIIEL) in 1997. In recognition of his contribution to education in Hong Kong he received honorary doctorates from The University of Hong Kong (2003), The Hong Kong Institute of Education (2008) and The Chinese University of Hong Kong (2012).
Fr Deignan also worked tirelessly to combat the rise of HIV/Aids. He was a member of the Hong Kong Advisory Council on Aids, member and Vice-Chairman of the Hong Kong Aids Foundation, Member of the Council of the Aids Trust Fund, and Chairman, Expert Panel for HIV Infected Health Care Workers. In 1993, he received the Governor’s Commendation for Community Service Award in recognition of his contribution.
In response to news of the death of Fr Deignan, the Irish Minister of State for the Diaspora, Ciarán Cannon, said:
I have learned with sadness of the death of Fr Alfred Deignan. Since his arrival in Hong Kong 65 years ago, Fr Deignan dedicated his life to education and was loved and respected by generations of his pupils. He also played a leading role in tackling the impact of AIDS in Hong Kong. His life is a testament to the untiring and selfless work of Irish missionaries in Hong Kong – and more widely around the world – in the fields of education, health and welfare. I would like to convey my deepest condolences to his family, friends and to all his past pupils who mourn his loss. Ní fheicfimid a leithéid ann arís.

◆ Irish Jesuit Missions : https://www.jesuitmissions.ie/news/209-alfred-deignan-missionary-in-hong-kong

What it means to be a missionary in Hong Kong today
Alfred Deignan SJ
One day when talking to a layman friend, he spoke with real appreciation saying, “Father, we admire you missionaries , who have left your country, families, relatives and friends to come to Hong Kong and work among us, learning our difficult language.” This kind of appreciation and gratitude is part of our consolation and encouragement, which we receive from people we meet and work with.
Jesus said “I came not to be served but to serve”. Yes, to serve –this is what it means to me as a missionary in Hong Kong - whether that service is in teaching, preaching, counseling, directing retreats, giving instruction, chaplaincy or parish work, helping the poor or sick.
I am happy that in God’s providence I was assigned to Hong Kong. There is so much service can be given. Even though I am involved in the very important apostolate of education, I always had opportunities of being involved in marriage counselling, in working for Aids patients and the formation of youth and teachers.
The majority of Hong Kong people are Buddhist or Taoists, but the Church is growing in numbers. Imagine 3,000 adult baptisms last year! The Church is a young Church and a Church of the young. The growth is partly due to the number of good Catholic schools in which there is a mixture of Catholic and non-Catholic students, and the vibrant life of the parishes.
Christ’s call “Go and teach all nations “is a call to missionaries and of course to all Catholics. Our answer is “Here I am Lord, send me.” The Irish Jesuits have played an important role in the evangelisation of the Chinese people and they are very grateful. Let us continue to pray for the millions of Chinese people who have yet to know Christ.

https://www.jesuitmissions.ie/news/550-fr-freddy-deignan-sj-in-hong-kong

FR FREDDY DEIGNAN SJ IN HONG KONG
“How did God take me out of that small village and plant me in Hong Kong!” Fr Freddy Deignan SJ laughs when he recalls his little home town of Mullen in County Cavan, Ireland. In an interview with John Guiney SJ, he looks back over his long life as a Jesuit educator.
Go South or go East?
He has been on mission in the metropolis of Hong Kong with a population of almost seven and a half million people for 65 years and admits to have learned a great deal since being sent there in 1953. He has compiled a history of the Irish Jesuits 90th anniversary in Hong Kong, (https://www.jesuitmissions.ie/news/543-90th-anniversary-of-the-arrival-of-the-jesuits-in-hong- kong) celebrated in 2016.
One of his desires was to go to Zambia and when as a young priest his future was being discussed with the Provincial, the reason he gave was that Fr Joe Conway there was in contact: Zambia was tempting. “ You’re not going” said the Provincial, ‘ There’s only one person going to Zambia” and that was Fr Tom McGivern.
What awaited was difference with a capital ‘D’! Language, customs, food, weather— typhoons even—it was a complete change for the young priest. Learning the language wasn’t easy but he persevered over two years and credits his eventual proficiency through his teaching of primary school pupils. He particularly enjoyed the education work.

There and back again
Bringing his Chinese books to continue his learning on the long voyage back to Ireland to study Theology in 1961, was more aspirational than practical. He admits with a smile that he never did actually read them. Having requested another year learning Chinese, he returned to Hong Kong and the language school there with good intentions. The busy life of a Jesuit and work duties intervened however, leaving less time for study.
A sabbatical in 1992 followed the end of his principalship at Wah Yan College, Kowloon allowing him to go to Manresa Retreat House in Dublin. The walks in the beautiful St Anne’s Park nearby are a particularly fond memory. Back to the bustle of crowded Hong Kong then to work as assistant secretary to Jenny Cho for the East Asia Oceania Jesuit Conference of Education, as it was called then.
The position required travelling to Indonesia, Korea, Japan, Malaysia, Mauritius, Singapore (https://www.jesuitmissions.ie/news/534-endings-and-beginnings-in-the-far-east) Thailand, the Philippines and even back to Ireland! He enjoyed giving the workshops on Ignatian pedagogy and staff development, especially in Catholic schools. Eight teams were formed and in one year alone, nearly 200 workshops were given.
Unbelievable generosity of past pupils
“I think it’s unbelievable” says Freddy, “to experience the loyalty, dedication and gratitude of past pupils to us. They are so grateful for the education they have received.” One of the things they have done—because the Jesuits in Hong Kong (https://www.jesuitmissions.ie/news/546-irish-men-behind- the-far-east-jesuit-missions) are ageing and thus more prone to illness—was to establish the Jesuit Nursing Fund to help pay for medical expenses. The goodness and care of his doctors—freely given as old age takes its toll—is also a source of great appreciation.
Another sign of their great generosity was to establish the Wah Yan Family Foundation that has supported the schools for the last 10 years. “It has made such a big difference” he says and means more teachers with smaller classes. It also helped fund activities like athletics, music, swimming and other games. The fund has raised the amazing amount of 120 million in total: Fr Freddy explains its distribution in the interview video.
Fr Deignan retains his deep interest in an ever changing education landscape. “ The dialogue on teaching as a service is still continuing” he says “even to this day”.

https://www.jesuitmissions.ie/news/615-death-of-influential-educator-in-hong-kong

DEATH OF AN INFLUENTIAL EDUCATOR
Fr Alfred (Freddie) Deignan SJ, of the Irish Jesuit community in Hong Kong died, aged 91, on December 11, 2018. As Principal of both Wah Yan Colleges and Chairman of the Jesuit Board of Education he was an influential figure in education whose presence will be greatly missed. RIP.
Fr Deignan was born in 1927 in the village of Mullagh, Co. Cavan. He was from a farming family, and was sixth of 12 children (https://jesuitmissions.ie/news/550-fr-freddy-deignan-sj-in-hong-kong). He won a scholarship to become a boarder at the Jesuit-run Mungret College in Co. Limerick which influenced his decision to become a Jesuit priest. He entered the Society of Jesus in 1945 as a Novice and took his First Vows two years later. A BA degree in UCD in 1950, was followed by three years of philosophy study in Tullabeg College, Co. Offaly. He then set off for Cheung Chau, Hong Kong to study Cantonese for two years before taking up a teaching position in Wah Yan College.
He recalled, in interview, his first impressions of Hong Kong being the heat, the food that was strange to an Irish palate and the poverty that people were living in, after WWII. He said :
"The people were very poor. Of those who could work, some were doing two jobs in order to support the family, and some were doing ‘piecework’; the factory would give them the material to do the work at home. I remember out in Cheung Chau, one family I knew, when I visited, they were just sitting around a basket in the centre, they were making match boxes, each of them was rolling a matchbox. They would send them back to the factory and they would get about 5c for 100 boxes. I met a young fellow in the hospital and asked him if he was working, he said yes and I said how did they pay you? And he said no he wasn’t paid anything, but it gives me a bed space and feeds me, and he seemed happy with that. People lived at the top of buildings and in little shacks on the hillsides, made out of wood or galvanised iron. They were very poor at that time, very poor."
Fr Deignan returned to Ireland in 1956, and was ordained as a priest in 1959. He studied theology in Milltown Park for three years and received a Bachelor of Divinity in 1960. On completion of his Tertianship in Rathfarnham, he returned to Hong Kong in 1961, taking his Final Vows a year later. He also returned to Wah Yan College, as Prefect of Studies in 1962, becoming Principal in 1968 to 1970.
He spent 1970 to '78 involved in the running of Ricci Hall which accommodated Catholic students attending university in Hong Kong. Deignan was Principal of Wah Yan College in Kowloon from 1978 to 1992, and after this used his vast experience who held several key positions within the educational framework of the Society including Assistant Secretary for Jesuit Education in East Asia Oceania Region and Chairman of the Jesuit Board of Education. He was awarded honorary degrees for his life-long contribution to education in Hong Kong, including the Degree of Doctor of Education in 2008 and the Degree of Doctor of Social Science in 2012.
As part of the Society of Jesus community in Hong Kong, Fr Deignan shared his life there with fellow Irish missionaries Joseph Mallin SJ and Harold Naylor SJ, both of whom also died this year. The Irish Jesuit presence there is diminishing but their influence is still felt among the Jesuits from China and other international Provinces, laypeople they have worked alongside and students they have educated. "Hong Kong was blessed with and has been enriched by Father Deignan’s love and visionary contributions, and will miss him dearly" said Alan Leong, Civic Party Chairman.
Ar dheis Dé go raibh a anam.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He came from a large family of 12 children. His early education was at Mungret College SJ, Limerick. When asked there as a boy what he would like to become he said “I want to be a Jesuit priest”.
He Entered at Emo in 1945, and the read History, Irish and English at UCD, followed by Philosophy at Milltown Park.
In 1953 he was sent for Regency to Hong Kong, beginning with studying the language at Cheung Chau. During this time he also played football for Hong Kong FC, and was a good Irish dancer.
He gave courses on self development, love and life. He offered them not only at Wah Yan but other catholic schools. To each of his students who needed help, he was a patient and sympathetic listener, and someone in whom people placed their trust and on whom they could rely on in terms of crisis or everyday disappointments. He brought this experience with him then when he was made Warden at Ricci Hall (1970-1978). Here he was Chaplain and contributed as an active member of the Warden’s Committee and President of the University’s Social Service Group (1972-1978)

His educational philosophy was founded on the firm belief that young people should have faith in themselves and others. The need for a positive self-image was particularly urgent for some of his students from underprivileged backgrounds, others suffering abuse from family members or reacting against parental pressure to compete and succeed.His counsel to both teachers and students was to begin with self-reflection, and through this, to recognise their own good qualities, not to become complete in self-confidence, but to initiate the path to self-reform and better human relations.

He served at Way Yan Hong Kong, first as Vice Principal and then as Principal (162-1970), Under his leadership it became the nurturing ground of young men who not only excelled academically, but also received the holistic education that so well prepared them for personal fulfillment and social distinction. Many more now stand at the apex of Hong Kong society, and some have achieved international renown. His achievements as a teacher and educator were equally evident at Wah Yan Kowloon, where he was Principal (1978-1992). he was much sought after for advice and leadership by those in Catholic education and many in the educational field. He taught classes in English and Ethics, and was dearly loved by teachers, students and parents, always encouraging and leading to trust and serve.

His vision of educational reform exemplifies the twin vocations of the Jesuits -teaching and the welfare of the spirit. “Dialogue on teaching as a Service”, a programme which he initiated in Hong Kong in 1980, and this was followed by others such as “Characteristics of Jesuit Education” and “Reflective or Ignatian Pedagogy”. he mapped out for teachers the detailed process of reflection on experience, preparation, sharing and cooperative learning.. This is vocational training with a significant difference, using new pedagogical or presentation skills, teachers lean how to integrate ethical values into their periodical re-examination of themselves, their classroom experiences and their care for students well-being as individuals and social members.
He was Assistant Secretary in the Jesuit Conference of East Asia and Oceania (1992-1996), Regional Superior for Jesuits in Macau and Hong Kong (1996-2002), and the Provincial Delegate for Hong Kong from 2003.He was a member of the HK Advisory Council on AIDS, a member and Vice-Chair of the HK AIDS Foundation, a member of the Council for AIDS Trust Fund, and Chair of the Expert Panel for HIV infected healthcare workers. He received the Governors Commendation for Community Service Award in 1993.
In 1997 with a group of educationalists in tertiary and secondary institutions he established the HK International Institute of Educational Leadership, of which he was Chair.The Institute’s vision is “to foster a community which is fair, honest, just, caring, compassionate, responsible, trustworthy, generous and with courage, a community which lives in harmony and sets a high standard of moral behaviour” This statement encapsulates his educational vision and mission

In 2003 he was awarded a Doctor of Social Science by the University of Hong Kong for his social contributions. He was also awarded a Doctorate in Education by the Hong Kong Institute of Education in 2008 for his educational contributions, and a further Doctor of Social Science from the Chinese University of Hong Kong for his social contributions.

Born: 15 June 1887, Waterford City, County Waterford
Entered: 07 September 1906, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1920, Milltown Park, Dublin
Final Vows: 02 February 1924, Mungret College SJ, Limerick
Died: 10 March 1969, Regional Hospital, Limerick

Part of the Mungret College, Co Limerick community at the time of death.

Father died in 1895 was a draper. Mother is supported by private means.

Second eldest of three sons and has eight sisters.

Educated initially at a Convent school in Waterford, then at Waterpark College until 1903. In 1903 he then went to Mungret College SJ

by 1911 at Cividale del Friuli, Udine Italy (VEN) studying

◆ Irish Province News

Irish Province News 44th Year No 2 1969

Obituary :

Fr John Aloysius Deevy SJ (1887-1969)

For some months before his death Fr. John Deevy had been growing weaker, and experiencing greater difficulty in walking. He had got permission to say Mass sitting down, and as long as he could make his way to the little Altar near his room, even by pushing before him a chair on which he leaned, he clung to his daily Mass. But that period soon passed and he came to need the constant professional care which he could get only in a hospital. His last weeks were spent in the Regional, near Mungret, where he died on Saturday March 10th. He was buried from the College Chapel after a concelebrated Requiem Mass, in which the Rector of Mungret, Fr. Senan Timoney, and ten other priests, chiefly from other houses, took part in the presence of Fr. Provincial. After the Gospel the Rector made a short address in which he dwelt on the two chief devotions of Fr. Deevy's life : devotion to his daily Mass, and his devotion to Mungret. He mentioned that Fr. Deevy, before his last illness had declared that he missed his daily Mass only twice in his life of forty nine years as a priest.
The ceremonies of the Requiem were carried out impressively with the boys choir singing hymns to the accompaniment of two guitars. Afterwards the boys lined the avenue from the chapel to the graveyard where Fr. Deevy was laid to rest among the fellow Jesuits with whom he had lived.
John Aloysius Deevy was born in Waterford on June 15th, 1887. He belonged to a very well known Waterford family, which consisted of four boys and nine girls. None of his sisters married, only one survived him and was at his funeral. He was a layboy at Mungret from 1903 to 1906, when he entered Tullabeg with seven other companions. It was a small vintage, but all of the eight persevered in their vocation and four of them predeceased him. From the beginning he showed himself the John Deevy that so many were afterwards to respect and to like, bright, cheerful, utterly sincere and honourable. The Master of Novices, Fr. James Murphy, at once perceived the sterling qualities of Brother Deevy, and held him up as a model of the spirit he sought to inspire in his novices, which he expressed in his often repeated words : “What is right is right, what is wrong is wrong and that settles the matter”. You could not know John Deevy for any length of time without coming to admire his sincerity and straightness, and his unswerving sense of honour and truthfulness.
His constant flood of energy, and his zeal for what was good, were not always appreciated by less vigorous companions. He was a formidable companion at the pump. For a later and softer generation it should be explained that pumping water up to tanks in the garret was a part of the manual work of the novices. It was also a test of solid virtue. Br. Deevy would throw himself into this back-breaking activity while his companion, wilting over the other handle of the pump, would feel inclined to greet the ardour as an excess of zeal. At the oars in the boats on the canal, on the long summer afternoons, he rowed like a Roman galley slave.
He did his Juniorate in Tullabeg, under Fr. John Keane and then went to Cividale in Italy for his Philosophy. His colleges were done in Belvedere, Mungret and Clongowes. He was an excellent teacher of Latin and, especially, of Mathematics; he had a gift of expounding clearly that severe discipline, if not of enlivening it. From 1918 to 1922 he did his theology at Milltown Park where he was ordained on August 15th, 1920, earlier than the canonical date, because he had been delayed by the war. He did his tertianship under Fr. Bridge, of the English province from 1922 to 1923 at Tullabeg,
For the first years of his priesthood he circulated around the colleges and everywhere he was true to the image he had shown in his years at Tullabeg, friendly, bright, energetic, a thoroughly devout priest but without a trace of smugness or solemnity. After some years he began to be more engaged in administration for which his energetic and practical temperament fitted him. He was changed from the classroom and allotted to the duties of minister, procurator and Superior. Mungret, Tullabeg, Milltown Park, the Crescent, and Emo Park saw him successively. His years at Emo, twelve of them, deserve a special mention. He was Procurator, then Superior and finally Rector. In these positions he came to know intimately the secular clergy of the diocese of Kildare and Leighlin and particularly those who lived about Emo. He was at once accepted as one of themselves, and was soon a welcome and frequent guest at their dinners. He was at home in their presbyteries. The gossip, the politics of the diocese were openly discussed in his presence. And he contributed to the gaiety of the dinner table by his large stock of clerical stories which he narrated with the skill of a born raconteur. As a Superior he had a car at his disposal and he took a boyish delight in dashing into Portarlington and Portlaoise and further afield on errands or business or visits. The Society had opened Emo as a noviceship house in 1930 and were timidly making their way into the good will of the priests of the diocese. Fr. Arthur Murphy, the P.P. of Emo had been our sponsor there, and to him we owe, more than to anyone else, our settlement in the diocese. But Fr. Deeyy's contact with the priests did great service in changing toleration into genuine friendliness. Fr. Deevy was the least “Jesuitical” of men, as defined in the Concise Oxford dictionary, a “dissembling person, a prevaricator”. On everyone who met him he left the impression that he was a man whose word was as good as his bond, whose speech was “yea and nay”.
By temperament he was active and practical and took naturally to administration. He liked working with his hands and was glad to do odd jobs; he spent a good deal of time tinkering with things. He was not a reading man and would not often be seen in his room reading. That was a pity as he was intelligent and had a clear and vigorous mind. It was a pity also that he so early in his priestly life allowed his administrative activities to take him from pastoral work and, especially, from retreat-giving, a ministry which his deep spirituality, his good judgment, his kindness and his bright manner fitted him for to a high degree.
In 1944 Fr. Deevy returned to Tullabeg as Procurator and in 1953 he was assigned, in the same office, to Mungret; it was his last change and it was fitting that the end of his life should be spent in the place where he had made his first contact with the Society. The wheel of his changes had come full circle. For the years left him he was the same useful worker;, the same bright popular community man. He had little contact with the boys, they only remember the white-haired old priest who was so regular with his Mass. A good part of these years. was spent in compiling the Mungret Record, a list of all the past Mungret boys with their places of origin and their years in the College, It was a work which demanded a great deal of minute research in the Mungret Annual, old lists of the Prefects of Studies, of the Procurator, in the account books. It was done with the thoroughness and accuracy that were characteristic of all his work. The typed volume will remain as a very useful book of reference as well as a monument to Fr. Deevy's love of Mungret.
His death was felt throughout the province with a very genuine regret, by those who had ever lived with him. One of these, one who made his acquaintance on the 7th of September 1906, who drove him on the same sidecar to the noviceship, renders in these pages his sincere, if inadequate, tribute, his Ave atque Salve to a Very near friend of a lifetime. Ar dheis-Dé go raibh a anam.
Two of Fr. Deevy's sisters deserve a brief mention, Tessa was a well known playwright. Many of her plays were presented with success at the Abbey Theatre, Dublin and outside Ireland. Another, Agnes, entered the Carmelite monastery, Delgany, where she was known as Mother Mary of the Incarnation and was Mother Prioress for many years. She was revered and loved by her community and those who knew her still cherish the memory of her outstanding charity and holiness.

◆ The Mungret Annual, 1974

Obituary

Father John Deevy SJ

John Aloysius Deevy was born in Waterford on 15 June 1887. He belonged to a much-respected Waterford family of four boys and nine girls. His family is perhaps best known because of its accountancy firm which has offices in several Irish cities but it also has to its credit a well-known playwright, his sister Teresa, many of whose plays were presented successfully at the Abbey Theatre in Dublin and abroad.

John was a layboy at Mungret from 1903 to 1906 when he entered the Jesuit novitiate at Tullabeg. He studied philosophy at Cividale in Italy for three years and then taught in Belvedere, Mungret and Clongowes. He was ordained at Milltown Park on 15 August 1920 at the end of his second year of theology. This was a special privilege granted to those who, because of the European war, were kept longer than usual as scholastics in the colleges. It did not, however, dispense them from completing the full four years of theology. After his tertianship, which he did at Tullabeg, he resumed teaching and made the acquaintance of the Crescent.

After a few years he was selected for ad ministrative work and he continued in it until the last few years of his life. The Jesuit novitiate had been changed to Emo Park in 1930 and two years later Fr Deevy was sent there as bursar. He then became superior and finally, when the new house reached its full status, he was appointed rector. In all he spent twelve years at Emo where his chief interest was in developing the farm and in doing pastoral supply work in the neighbouring parishes. He had a car at his disposal and it soon became known that he could be relied upon to come to the assistance of priests and convents who needed help, and that he made demands on no one. In time he won a host of clerical friends and he warmly responded to friendship shown him.

In 1944 his period as Rector at Emo was completed and he was transferred to Tullabeg to become bursar and to take charge of the farm. Nine years later, in 1953, he was sent to take over the farm at Mungret. In 1956 he celebrated his golden jubilee as a Jesuit but he continued to look after the farm until he was in his seventies. When he was relieved of this responsibility he devoted his time and energy to the compilation of the “Mungret Record”. This is a list of all past students with their places of origin and their years in the college. It involved working through all sorts of documents and when lists were completed he had to type them out page by page. It was a very big undertaking but it was a labour of love and he was happy to be able to complete it for distribution in 1963. It is, of course, an invaluable contribution to the history of the college,

Fr Deevy died on 10 March 1969. Up to the time of his final illness he missed his daily Mass only twice in his life of forty-nine years as a priest. He was a man of quite outstanding uprightness and integrity, of great kindness of heart and he contributed much to every community in which he lived.

Born: 14 May 1942, Bunnacurry, Achill, County Mayo
Entered: 07 September 1959, St Mary's, Emo, County Laois
Ordained: 23 June 1972, Milltown Park, Dublin
Final Vows: 25 April 1985, Iona, Portadown, County Down
Died: 12 December, 2010, Christ the King Church in Pleasant Hill, CA, USA (Oakland Diocese)

Left Society of Jesus: 23 November 1999

Born in Dublin but from Achill.

Father, Daniel (Donald), was manager of an Unemployment Exchange. and mother, Mary Josephine (Connors) was a National Teacher.

Eldest of three boys with one sister.

Educated at a school attached to a Franciscan Monastery in Achill for seven yeaars he then went to Mungret College SJ for five years.

Baptised at St Andrew’s, Westland Row, 20/05/1942
Confirmed at Church of Mary Immaculate, Achill, County Mayo, by Dr Walsh of Tuam, 30/04/1952

1959-1961: St Mary's, Emo, Novitiate
1961-1964: Rathfarnham Castle, Juniorate, UCD (BA)
1964-1966 at Chantilly France (GAL S) studying Philosophy
1966-1967: Milltown Park, Philosophy
1967-1969: Mungret College SJ, Regency
1969-1973: Milltown Park, Theology
1973-1974: Cambridge MA, USA (NEB) preparing PhD in Theology
1974-1977: Berkeley CA, USA (CAL) preparing PhD in Theology (residing at Gibbs Hall, Ridge Road, Berkeley CA., then Hilgard Avenue, Berkeley CA.
1997-1981: Milltown Park, Lecturing at ISE and preparing PhD in Theology
1981-1981: Oakland CA, USA (CAL) making Tertianship (Feb 81 to July 81)
1981-1982: Tabor House, Spiritual Exercises and Lecturing at ISE
1982-1989: Iona Portadown, Lecturing at ISE; Spiritual Exercises; Reconciliation Ministry
1989-1991: Arrupe, Ballymun, Spiritual Exercises and assisting in Tabor House
1991-1992: Campion House, Hatch Street,, Spiritual Exercises and assisting in Tabor House
1992-1995: Joan of Arc, San Ramon CA, USA (CAL) working
1995-1998: Holy Spirit, Fremont Boulevard, Fremont CA, USA (CAL) working
1998-1999: St Monica’s, Camino Pablo, Moraga CA, USA (CAL) working

After leaving Society he was incardinated into the Oakland, California, USA, Diocese (23/11/1999)

Address 2000: St Monica’s Catholic Church, Camino Pablo, Moraga, CA, USA

https://www.irishtimes.com/life-and-style/people/teacher-of-ecumenics-and-pastoral-worker-in-north-1.588845

Teacher of ecumenics and pastoral worker in North

FR DECLAN Deane, who has died aged 68, was best known in Ireland for his work as a teacher at the Irish Schol of Ecumenics

FR DECLAN DEANE:FR DECLAN Deane, who has died aged 68, was best known in Ireland for his work as a teacher at the Irish School of Ecumenics and his pastoral work with the Jesuit community in Portadown, near the Garvaghy Road.

Director of the school’s Northern Ireland programme, he believed that as far as a church followed the example of Jesus, it was a distinctly Christian church. It was Christian when it refused to acquiesce in the boundaries imposed by a politically segregated society but took a lead in breaking through them.

In 1983, he urged Catholic clergy and people to take the lead in crossing the boundaries as they had greater freedom to do so.

A strong critic of paramilitary violence and its apologists, he nevertheless signed a letter of protest against strip-searching in Northern Ireland’s prisons. Likewise, he was, in 1988, a signatory to a letter deploring the British government’s decision to conceal the findings of a report into the killings of six unarmed men in 1982.

His talents were multiple and often unexpected – a national champion at Scrabble, a passionate observer of horse racing and a prodigious memory for cards – so much so that he was banned from some tables in Las Vagas.

Declan Deane was born in Dublin in 1942 but grew up on Achill Island and was educated at Mungret College, Limerick. He began his two-year novitiate in 1959. He then went to UCD after which he studied philosophy at Chantilly near Paris and theology at Milltown Park, Dubin, where he was ordained in 1972.

After ordination he became one of the first students at the recently-established School of Ecumenics, and graduated in 1973 with the Hull University postgraduate degree of B.Phil. He pursued doctoral studies in Cambridge, Massachusetts, and Berkeley, California.

During this time he developed a special interest in the ecumenical theology of the French Jesuit theologian, Henri de Lubac (later to be made a cardinal), with particular reference to his understanding of Buddhism.

In 1980 he was appointed lecturer in continuing education at the School of Ecumenics and for most of the 1980s taught in the school’s certificate course of the then New University of Ulster.

He lived as a member of the Jesuit community in the Garvaghy estate in Portadown. Very popular as a teacher and as a priest, he enjoyed the friendship of Catholics and Protestants, nationalists and unionists.

In 1989 he moved to Dublin where he did youth retreat work.However, in search of more theological freedom than he felt in Ireland (he was always a strong advocate of women priests), he moved to California in 1992. Later he formally left the Jesuits to become a diocesan priest in the diocese of Oakland, California.

He enjoyed pastoral work and was popular with all his parishioners. He is remembered for his dry sense of humour, thought-provoking homilies and easy-going manner. He was most recently attached to Christ the King Church, Pleasant Hill, California.

Address 2000: St Monica’s Catholic Church, Camino Pablo, Moraga, CA, USA

https://gladysganiel.com/irish-catholic-church/in-memory-of-fr-declan-deane/

In Memory of Fr Declan Deane

Fr Declan Deane, a former lecturer and student at the Irish School of Ecumenics, passed away this week of cancer. Fr Deane was serving at Christ the King Church in Pleasant Hill, California.

A native of Dublin, he grew up on Achill Island and was ordained a Jesuit in 1972. He was one of the first students to enrol on the Irish School of Ecumenics’ programme in Dublin. During the 1980s he lived as a Jesuit in Portadown and taught on the Irish School of Ecumenics’ Adult Education course in Northern Ireland.

Fr Deane immigrated to the US in 1992 and worked in five parishes before his death. A memorial on the Christ the King webpage describes him this way:

Despite his struggle with esophageal cancer, despite his being first on chemo and then a seven month hospice patient, Declan steadily did more and more rather than less and less. He continued to take his turn at weekly confessions; he returned to weekday masses especially with our school children, including the classroom preparation that went with that. Just a few short days before his death, he preached at all six weekend masses, concelebrated three and was outside greeting and visiting with parishioners for all the masses. To that he added the Monday morning mass and two days with visits to school and classrooms. To those who advised him to slow down and do less, his response was , “that is the way I want to be remembered” and “when I promise I’m going to do something and be somewhere, I always do it”.

I never met Fr Deane. But I can appreciate the energy and dedication that he must have exhibited in helping to get the ISE’s Northern Irish work off the ground. He is remembered fondly by many colleagues and former students.

https://jesuit.ie/news/parting-from-declan-2/ December 21, 2010

Parting from Declan

Declan Deane, who died in California on 12 December, had been an Irish Jesuit for over thirty years, before joining the diocese of Oakland. He is remembered with deep affection and regard by many friends, especially in N.Ireland, where he worked with the Irish School of Ecumenics. His talents were multiple, often unexpected: a national champion at Scrabble, a passionate observer of horses, a prodigious memory for cards at the gaming tables of Las Vegas, such that the bankers had him banned. But above all he was a priest, who during his struggle with esophageal cancer took on more and more ministry. A few days before his death he preached at all six weekend Masses, concelebrated three, heard confessions and greeted the parishioners at the door. His funeral was a huge and emotional occasion, as Donal Godfrey SJ reports:

Last Thursday I represented the Society at the Mass of Christian burial for Declan Deane. The Church of Christ the King in Pleasant Hill, where Declan had most recently served, was packed with two bishops, priests, and so many friends from the parishes where Declan had served. The homilist, Fr. Gerrry Moran in the Oakland Diocese and like Declan from Achill island, spoke of the life of Declan in very moving terms. We heard how at first Declan had objected to working with Gerry as pastor but eventually they became close friends. The homily was interrupted with applause on a number of occasions. The Bishop Emeritus, John Cummins, spoke of the wonderful Jesuit formation Declan had received, quoted Pedro Arrupe in connecting Declan’s strong social conscience and his gift of bringing contemporary theology alive to a wider audience. Declan’s brother John came from Ireland and told us how he had sent a card to Declan with a Christmas poem written especially for him that he discovered unopened in his room. John ended his words with the poem. Afterwards the parish held a wonderful reception and then we went to the Holy Angels Cemetery where Declan had told the pastor that he was very happy to be buried next to Frank Houdek, SJ, the man who had “saved him” when he went into recovery as an alchololic. On another note -we have been having wave after wave of rain storms, however for Declan’s funeral it was a sunny mild day. Declan must have arranged that for us as he always loved the sun! Ar dheis De go rabh a ainm dhilis.

https://www.legacy.com/us/obituaries/eastbaytimes/name/declan-deane-obituary?id=32867038 Published by Inside Bay Area on Dec. 15, 2010.

Declan Deane Obituary

Father Declan A. Deane May 14, 1942 ~ Dec. 12, 2010 Pleasant Hill, CA Declan was born in Dublin, Ireland and grew up on Achill Island on the west coast of Ireland. He was ordained as a priest into the Jesuit Order in Dublin in 1972. In his early years of priesthood he devoted his time to issues of faith and justice, including working for peace with Protestants and Catholics during the troubles in Northern Ireland. He also ministered to those in prisons and to those with AIDS. Called to parish ministry, he immigrated to the US and settled in the Diocese of Oakland. His first assignment began in 1992. He served as Associate Pastor in five parishes; St. Joan of Arc, Holy Spirit, St. Monica, All Saints, and most recently Christ the King. He quickly endeared himself to his parishioners and became a much loved, admired and respected priest in every community. People enjoyed his dry sense of humor, the thought-pro-voking depth of his homilies and his easygoing approachable manner. Being a good friend and inclusive to all was important to Declan. When not engaged in ministry Declan made sure to enjoy life. He was a scrabble champ in Ireland, Northern Ireland and England, an avid sports fan and very fond of the horses. He took one day at a time. He is survived by his sister Patricia; brothers John (Ursula) and Raymond (Renate); and nieces and cousins. There will be a parish Mass on Wednesday, December 15 at 11:00am followed by viewing and visitation from 12:00 noon to 7:30pm; Vigil Service at 7:30pm. The Funeral Mass will be at 10:30am on Thursday, December 16, with interment at Queen of Heaven Cemetery at 1:30pm. All services will be at Christ the King Catholic Church, 199 Brandon Road, Pleasant Hill. CA.

Interfuse No 144 : Spring 2011

Obituary

Declan Deane (1942-2010) : former Jesuit

Declan Deane, who has died in California, had been an Irish Jesuit for over thirty years before joining the diocese of Oakland. He is remembered with deep affection and regard by many friends. One measure of this affection; during his final sickness he received 28,000 emails and other messages of support from those who had known and loved him. His talents were multiple, often unexpected: a national champion at Scrabble, a passionate observer of horses, a prodigious memory for cards at the gaming tables of Las Vegas, such that the bankers had him banned. But above all he was a priest, who during his struggle with oesophageal cancer took on more and more ministry. A few days before his death he preached at all six weekend Masses, concelebrated three, heard confessions and greeted the parishioners at the door.

Born in Achill and schooled in Mungret College, where he was elected Head of School in his final year, Declan Deane entered the Jesuits in 1959. He earned a BA in UCD studied philosophy at Chantilly near Paris, and theology at Milltown Park, Dublin where he was ordained priest in 1972. After ordination he did a B.Phil. at the Irish School of Ecumenics (ISE) and doctoral studies in Cambridge, USA, and in Berkeley, California. In these years he developed a special interest in the ecumenical theology of the French Jesuit theologian, Henri de Lubac with particular reference to his understanding of Buddhism. Sadly he never finished his doctoral dissertation, largely because of the disease of alcoholism with which he eventually came to terms.

In Ireland at least Declan was probably best known for his teaching work in the Irish School of Ecumenics (ISE) and his pastoral work in the Jesuit community in Portadown, near the controversial Garvaghy Road. He lived there for most of the 80's, longer than anywhere else, and greatly endeared himself to his students and to the local people, Protestant and Catholic, Nationalist and Unionist. The troubles were then far from over. Despite the troubles, perhaps because of them, he became popular as a teacher and as a priest.

Hoping however for more theological freedom than he felt he enjoyed in Ireland (he was always a strong advocate of women priests) he moved in 1992 to California for parish work. Later in the decade he formally left the Jesuits to join the diocese of Oakland, California. Happily however he always remained in the best of relations with his former Jesuit colleagues and with his lay friends, some of whom flew over to say goodbye to him before he died. We now deeply mourn his early, but sadly not unexpected, death from cancer on 12 December 2010.

His funeral was a huge and emotional occasion, as Donal Godfrey reports: “Last Thursday I represented the Society at the Mass of Christian burial for Declan Deane. The Church of Christ the King in Pleasant Hill, where Declan had most recently served, was packed with two bishops, priests, and so many friends from the parishes where Declan had served. The homilist, Fr. Gerry Moran in the Oakland Diocese and like Declan from Achill island, spoke of the life of Declan in very moving terms. We heard how at first Declan had objected to working with Gerry as pastor but eventually they became close friends. The homily was interrupted with applause on a number of occasions. The Bishop Emeritus, John Cummins, spoke of the wonderful Jesuit formation Declan had received, and quoted Pedro Arrupe in connecting Declan's strong social conscience and his gift of bringing contemporary theology alive to a wider audience. Declan's brother John came from Ireland and told us how he had sent a card to Declan with a Christmas poem written especially for him that he discovered unopened in his room. John ended his words with the poem. Afterwards the parish held a wonderful reception and then we went to the Holy Angels Cemetery where Declan had told the pastor that he was very happy to be buried next to Frank Houdek, SJ, the man who had ‘saved him’ when he went into recovery as an alchololic. On another note - we have been having wave after wave of rain storms, however for Declan's funeral it was a sunny mild day. Declan must have arranged that for us as he always loved the sun! Ár dheis De go rabh a ainm dhilis”.

Robin Boyd of the ISE wrote about Declan:
Declan Deane was a remarkable man, and a dear colleague and friend. He and I shared a birthday – he was exactly twenty years younger than me - and on one memorable occasion we were able to celebrate it together, at an ecumenical clergy conference at Corrymeeala when we shared - and even cut together - a specially made birthday cake.

He took up his duties in charge of the ISE's Northern Ireland programme in 1981, and it was mainly in the North that we saw each other. It was always a delight to visit that small Jesuit community at Iona, a council house in Portadown, with its memories of Paddy Doyle, Brian Lennon, and a host of unexpected visiting trail-blazers from all the Irish Church traditions. For Declan had friends everywhere. I remember one occasion when he came with me to the General Assembly of the Presbyterian Church. And as we milled around in the clergy-crowded corridor there were delighted and unexpected meetings with Declan's friends among the thronging ministers and elders: I remember especially his happy reunion with Ruth Patterson (the first woman to be ordained as a minister of Word and sacrament in the Irish Presbyterian Church), and Bert Tosh (now senior producer of religious programmes in the BBC, Northern Ireland). Warm, modest to the point of shyness, amusing, and devastatingly honest, he firmly established the ISE's Northern programme in its three main bases of Belfast, Derry and Benburb, making friends wherever he went.

We had many adventures together. One dark night, driving North through Omagh and Strabane, Declan said, “There's a convent I know near here. Let's call on the sisters”. Despite my protest that it was too late, we arrived at the convent and rang the bell. We rang again, and there was no reply. I said, “You see what I mean!” and we drove on. Next day, at our conference, we met one of the sisters, and apologized for ringing their door bell so late. “Och, we were all watching the football” was the answer; Declan knew them better than I did.

On one occasion we did a fund-raising tour in Germany together, staying with German friends of mine in Remscheid, where he quickly made himself at home. The “Tour de France” happened to be going on, and we discovered that Declan was a devotee of the “maillot jaune”. He was also, as befitted a member of a distinguished literary family, a devotee of letters - and numbers. This devotion took a peculiar form: he was fascinated by German car numbers, and quickly worked out their literary and numerical basis, so that before long he could identify the place of origin of every car in the land. “Why?" I asked. “Well, I look forward to the day when I'm at home in Achill, and I see a German car with the family sitting having a picnic, and I'll go up to them and say, “How is everybody in Remscheid today?” We enjoyed that game, and I still do. But I knew better than ever to challenge Declan to a game of Scrabble. His skill there was legendary. In the interests of the ISE we travelled from bishop to bishop, from praese to praeses, from Seminary to Theologische Hochschule, and had a happy reunion in Frankfurt with Fr Gerry O'Hanlon SJ, who was then working on his thesis on Karl Barth. I don't recollect how successful that journey was financially: but it certainly was a trip to remember with great pleasure.

Memorable too were the one or two occasions when my wife Frances and I stayed with Declan in the Jesuit flat normally occupied by Fr Henry Grant in the Newtownbreda area of Belfast. It was full of Henry's tapes of classical music, which delighted Frances. And it was also full of good talk. Declan shared with us his problems: the alcoholism which he had so steadfastly battled and overcome; theology - for he was no stranger to the doubt which is the only real basis of faith; celibacy, women's ministry, relations between the churches. Those were evenings to recall with joy. For Declan was a man who brought warmth and joy to those he met. It was a privilege to have him as a friend, and now to know that he has entered into the joy of his Lord.

Born: 07 April 1827, Rathkeale, County Limerick
Entered: 31 October 1846, St John’s, Fordham, NY, USA - Franciae Province (FRA)
Ordained: 1861
Final Vows: 15 August 1865
Died: 23 December 1891, Fordham College, New York, NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born: 21 June 1861, Beaumesnil, Normandy, France
Entered: 14 August 1878, Angers France - Franciae Province (FRA)
Ordained: 1891
Final vows: 02 February 1894
Died: 03 May 1931, Paris, France - Franciae Province (FRA)

by 1883 came to Limerick (HIB) for Regency 1882-1887

Born: 01 December 1912, Brown Street, Portlaw, County Waterford
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 31 July 1946, Milltown Park, Dublin
Final Vows: 02 February 1949, Sacred Heart Coillege SJ, Limerick
Died: 07 October 1982, Rathfarnham Castle, Dublin

Parents were grocers.

Second in a family of two boys and three girls (one sister being eldest).

Early education at Coláiste na Rinne, Dungarvan until 12. He then returned home and went to the local National School, learning to read and write in English. Then at 13 he went to Waterpark College, Waterford.

Tertianship at Rathfarnham

◆ Fr Francis Finegan : Admissions 1859-1948 - Waterpark student
by 1938 at St Aloysius, Jersey, Channel Islands (FRA) studying

◆ Irish Province News
Irish Province News 58th Year No 1 1983
Obituary
Fr Piaras de Hindeberg (1912-1931-1982)

Piaras de Hindeberg's death occurred at about midday on Thursday, 7th October 1982, at Rathfarnham Castle, where he had lived for the last thirty years of his life. He was within two months of completing his seventieth year, and two years past the golden jubilee of his entry into the Society.
Piaras regularly joined a small group of the community for early tea at about 5.30 pm. This group missed him that Thursday. Br Andy Williams, the Minister, went up to his room at the top of the castle and on breaking in the door, found Piaras lying on his bed, fully dressed, his spectacles on, but obviously some hours dead – five, according to medical opinion.
This brief account of the circumstances of his death is revealing in itself.
They missed Piaras, whose company they always enjoyed so much. It was here he was most at home: here he showed his depth and wide range of knowledge, his sharpness of mind, his sense of humour and above all his charity. He was never cynical about the affairs of the Province, or critical about modern trends in the Society or the Church. He could see things in the context of the changed times in which we are living. They missed him. There are more people than we shall ever know of whom the same can be said.
Piaras passed away quietly, in the midst of his work, without being a cause of trouble to anyone - just as he would have wished it to happen. When I say that he died in the midst of his work, I have no doubt that it was this that brought on the attack from which he died. For the last two years or so he had been working against time as though he realised that he was living on borrowed time. There were some students in advanced studies in modern Irish who came to him by appointment in the late evening for sessions which went on into the late hours of night. In preparation for these sessions, he put in long hours of intensive work. One of these students was expected that evening and arrived at the time the announcements of his death were being prepared. It was he who prepared the announcement which was published in the press for the following day. Happily some of these students will be able to assess the value of Piaras's work of a lifetime. It would not be within my competence to evaluate what must contain a monumental collection of material of inestimable value. We must leave this task to the scholars in times ahead.
Unostentatiously but very solidly, Piaras was a man of prayer and religious fervour; his daily Mass, Rosary, pro longed visits to the Blessed Sacrament and the tattered breviary were the substance of his daily life. He believed in physical activity, and for one who sustained a deadly heart attack about nine years ago and suffered three heart arrests while in intensive care, it was unbelievable to see the strenuous exercises he would constantly undertake: brisk walking, work in the grounds with scythe or saw or even a sledge hammer. Always obliging, he would supply Mass at an early hour travelling by motor-bike or even on foot through snow and ice if no other transport were possible. He never failed to keep an appointment and never cared for himself no matter what difficulties he had to surmount.
The late Fr William Stephenson and Piaras de Hindeberg lived for about thirty years together. During all this time, Piaras never spoke a word to the Old man, an omission which the Old man felt very much. He just wasn't Piaras' cup of tea. But a time came when the Old man was no longer able to gather his own firewood and saw it up for the fire which he always had in his room. Piaras quickly saw the Old man's difficulty and, despite his own condition of health, for the last years of Father Stephenson's life, he gathered the fire wood, sawed it up into handy blocks, filled a large basket and day after day carried the load up the back stairs into the Old man's room and left the pile conveniently in the corner: in and out, day after day, and never a word spoken. For his part, Fr Stephenson sent out for a small bag of mints from time to time. He climbed up to Piaras's room, hung the bag of sweets on the door handle and left it there. 'He likes the sweets' the Old man used say to me. Love is shown in deeds.

Piaras was a man of high ideals. He had a clear vision of his calling both in the religious life and towards his kith and kin; his native land; its language, its culture and its people, and from these ideals he never swerved. It took courage and he had that courage, the courage that saints and martyrs are made of. He never curried favour. In him there was no personal pride or selfish ambition. He never gloried in his academic achievements and he had attained the highest. He did not expect others to emulate his standards. Towards others of different background and upbringing, he was tolerant and looked for nothing more in return. “I go my way and you go your way”. When I think of his dedication to the cause of the Irish language and how one might explain it, I am reminded of what was said by somebody when speaking about the miracles at Lourdes: to those who have the Faith, no explanation is necessary; to those who have not the Faith, no explanation is possible.
It was my privilege to have known Piaras from boyhood. We were classmates at Waterpark College, Waterford. There he was recognised as one of outstanding ability not only in Irish, which was bred in him and nurtured from infancy, but in the Classics and in all other subjects. Fr Ernest Mackey was quick to pick him out as a subject for the priesthood and for the Society, which he entered in 1930 and in which he lived out his life in complete fidelity to his religious vocation and to his hereditary culture and ideals.
Nothing could have been more fitting than the tribute paid to him on the occasion of his obsequies at Gardiner Street church. His religious brothers did Piaras royally. May I on behalf of his family thank you all most sincerely for this as they have requested me to do. A special word of thanks is due, I feel, to Fr Seán Ó Duibhir, chief celebrant, and to the choir under the baton of Brendan Comerford. Ar dheis Dé go raibh anam sár-uasal Phiarais.
Matthew Meade SJ

Born: 14 September 1843, Meillac, Brittany, France
Entered: 03 March 1876, Angers, France - Franciae Province (FRA)
Ordained: 1883
Final vows: 15 August 1891
Died: 08 September 1908, Meillac, Brittany, France - Franciae Province (FRA)

Part of the Angers, France community at the time of death

by 1886 came to Mungret (HIB) as Minister, Teacher and Church 1885-1887

Born: 29 November 1880, Headford, County Galway
Entered: 07 September 1897, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 1912

Educated a National school in Headford, and then at Mungret College SJ 1893-1897

1897-1899: St Stanislaus College, Tullabeg, Novitiate
1899-1903: St Stanislaus College, Tullabeg, , studying Rhetoric
1903-1905: Valkenburg Netherlands (GER) studying Philosophy
1905-1907: Clongowes Wood College SJ, Regency
1907-1911: St Ignatius College (Riverview), Sydney. Regency
1911-1912: Milltown Park, Theology

Born: 20 April 1918, St Stephen’s Green, Dublin City, County Dublin
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1951, Milltown Park, Dublin
Final Vows: 02 February 1955, Loyola, Tai Lam Chung, Hong Kong
Died: 22 June 1993, Cherryfield Lodge, Dublin

Part of the Peter Faber community, Belfast, County Antrim at the time of death.

Transcribed : HIB to HK; 03/12/1966; MAC-HK to HIB 19/11/1991

Youngest brother of Bill - RIP 1983; Dan - RIP 2007

Great grandnephew of Daniel Murray, 1768-1852, Roman Catholic Archbishop of Dublin

Father was a doctor at St Vincent’s Hospital.

Fifth of five boys with one sister.

Early education at Sacred Heart Convent, Leeson Street, he went to St Gerard’s College, Bray (1927-1931) and then at Clongowes Wood College SJ (1931-1936)

Superior of the Irish Jesuit Mission to Hong Kong Mission: 21 June 1960-1965
Father General's Assistant for East Asia: 1966
Tertian Instructor, Tullabeg: 1978

Transcribed HIB to HK: 03 December 1966; MAC-HK to HIB: 19 November 1991

by 1956 at Ricci Hall Hong Kong - working
Mission Superior Hong Kong 21 June 1960
by 1966 at Rome, Italy (ROM) Assistant for East Asia
by 1977 at Regis, Toronto ONT, Canada (CAN S) Spiritual year
by 1978 Tertian Instructor

◆ Hong Kong Catholic Archives :

Note from Daniel MacDonald Entry
At the Chapel of Ricci Hall, Catholic Hostel at the University of Hong Kong, a solemn Requiem Mass was offered last Thursday by Father Herbert Dargan, S.J. the present Warden of Ricci Hall, for the repose of the soul of one of his predecessors, Father Daniel McDonald, S.J., whose death occurred in Ireland on 14 May 1957.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was born into the family of a prominent Dublin doctor. Following his education at Clongowes he was a pre-medical student before joining the Society in 1937. His elder brother Bill was already a Jesuit who was for many years procurator of the Irish Province, and his younger brother Dan also became a Jesuit and was head of the Pioneer Total Abstinence Association for many years. Yet another brother was a magistrate in Hong Kong.

He did his Regency at Belvedere College SJ and a HDip in Education, and then he was ordained at Milltown Park i 1951. After Tertianship he was assigned to Hong Kong. he began studying Chinese at Cheung Chau and was then appointed Warden at Rici Hall.. Later he was Rector of Wah Yan Hong Kong (1955-1957).
In 1960 he was appointed Mission Superior in Hong Kong (1960-1965).

He was appointed to the Board of Education which produced a white paper “Reorganization of Primary & Secondary Education”. He was Chair of the “Catholic Grant Schools Council”. He freed Fr John Collins for fulltime social work, set up “Concilium” with Frs Ted Collins, John Foley and Walter Hogan. he also set up CMAC in 1963. He sent Fr John F Jones for special training in Marriage Life. He also sent Fr John Russell to Rome for training in Canon Law. he was involved with rehabilitation of discharged prisoners and he visited prisons.
He was also involve din the Executive Committee of the Hong Kong Housing Society, serving on four of its sub-committees.
He was also involved in religious broadcasting and began regular internal Jesuit communication with the “Hong Kong Newsletter”.

At his Golden Jubilee with Fr Séamus Doris, he was contrasted as being “mobile”, whereas Séamus, who had never missed a class in teaching (1954-1982) was said to be “stable”. He served in Rome as Fr General’s East Asian Assistant (1965-1975), was then Tertian Instructor in Tullabeg (1977-1986), and then went to Belfast to work as a spiritual director of priests

◆ Interfuse
Interfuse No 82 : September 1995
Obituary
Fr Herbert Dargan (1918-1993)

20th April 1918: Born, Dublin
Early Education: Clongowes Wood College, and pre-medical year at University College Dublin
7th Sept. 1937: Entered the Society at Emo.
1939-1942: Juniorate: Rathfarnham - UCD Degree
1942 - 1945: Tullabeg - studying Philosophy
1945 - 1947: Regency: Crescent College, Limerick
1947 - 1948: Regency: Belvedere College (H. Dip. Ed.)
1948 - 1952: Milltown Park - Studying Theology
31st July 1951; Ordained, Milltown Park
1952-1953: Tertianship
1953 - 1955: Cheung Chau - Studying Chinese language
1955 - 1957: Ricci Hall - Superior and Warden
1957 - 1960: Wah Yan College - Rector and Principal
1960 - 1965: Superior, Hong Kong Mission
1965 - 1976; Jesuit Curia, Rome, Regional Assistant for Eastern Asia
1976 - 1977; Sabbatical, Toronto Tullabeg:
1977 - 1986: Tertian Instructor (Superior: 1983-86)
1986 - 1987: Milltown Park - Giving the Spiritual Exercises
1987 - 1989: Manresa - Giving the Spiritual Exercises and Director of NCPI
1989 - 1993: Belfast - Giving the Spiritual Exercises
22nd June 1993: Died in Cherryfield Lodge.

It was in Herbert's last year in Belfast that I arrived there. As a member of the British Province I was soon made to feel at home in Brookvale and this was very much due to his presence. Herbert was first and foremost a member not of the Irish Province but of the world-wide Society of Jesus. It showed in the way that he welcomed Jesuits from any part of the world. His interests too were far from provincial.

During the cricket season he would ask to share my “Guardian”; he would be glued to the TV during the snooker matches, and loved to forecast the next shot. He was at his best when, with a glass of Bushmills in his hand and a cigarette in his mouth, he was telling stories about his friend and hero Pedro Arrupe or encouraging Paddy Doyle in his more extra-terrestrial flights of philosophic fancy.

My most vivid memory of him is at the British Province Assembly the Easter before his death, We invited him to Leeds knowing that it was probably the last time he would be able to visit his many British Province friends. He spoke about his life in Belfast and said that Brookvale was the happiest community he had lived in. He spoke straight from the heart of how the community members prayed with each other and tried to support each other in ministry. It was his best experience of community life. By the many who attended that meeting, his words will long be remembered.

Herbert Dargan was a very warm and loving person. The enlarged photograph that we have hanging in the community room at Brookvale captures something of the freedom and warmth of the man. It was a privilege for me to have lived with him in his last days.

Ron Darwen

Working with Herbert and with Paddy Doyle on his Armagh Priests Survey, I came to appreciate his enormous wisdom. He could listen attentively to a point of view and eventually, without ever claiming to speak from mere authority, he gave his opinion firmly and confidently but without arrogance. His long association with NCPI courses for priests had given him an insight into the lives of diocesan priests as well as a sympathy and understanding which they deeply appreciated.

Over a period of a year we visited nearly every priest in the 60 parishes of the diocese. We met regularly as a threesome and also with the sponsoring committee and it was Herbert who eventually wrote the section on the personal life of the priest. In the light of Pastores dabo vobis and subsequent Roman instructions, Herbert's understandings and insights can be seen to be prophetic. His was a demand for an incarnate spirituality based on a formation and support structure which were firmly based in reality.

All his life experience was drawn on - in Hong Kong and Malaysia, the Far East, Rome and as Tertian Instructor, This reflection went on to the very end.

He drove from Belfast to Milltown Park for the Province Assembly when he was clearly a dying man. The journey back had to be taken in easy stages, but it was a journey he wanted to make. He fulfilled his ambition

Senan Timoney

◆ The Clongownian, 1993
Obituary
Father Herbert Dargan SJ

Death is sad because it is a parting, and partings are painful. But Jesus Christ has promised us that death is only a temporary separation, and that it is the gateway to eternal life. He has told us that this life is a pilgrimage and we are only pilgrims passing through.

We are here this morning to pray for a pilgrim, my brother Herbert, and to ask the Lord in His mercy to grant him eternal happiness.

We are here also to thank God for Herbert and for the good he was able to do throughout his life. He had a very varied life. As a young priest he went overseas to work on the Irish Jesuit Mission in Hong Kong. The first two years he spent in a language school, learning Chinese, which is a very difficult language for us in this part of the world. The same sound has a different meaning if spoken on a high, medium or low pitch of tone. I remember Herbert telling me that one morning he said to his Chinese teacher that he wanted to get a haircut that afternoon. So the Chinese teacher told him what to say and patiently got him to repeat it over and over again, so that he would get it absolutely right. That afternoon he went along to a hairdressers, and in his best. Chinese asked for a haircut. The barber looked at him, puzzled, and replied: “Me no speak English”, Herbert felt like coming home on the next boat, but he soldiered on.

The Lord was very good to Herbert, and gave him several gifts, including a level head, an understanding heart and a creative mind.

It was, I suppose, largely due to these gifts that for most of his life he was asked to take on important posts of responsibility. He held the offices of Rector and Principal of Wah Yan College, a large secondary school for Chinese in Hong Kong. He was then made Superior of the Jesuit Mission in Hong Kong, and in 1965 he went as Assistant to our Fr General in Rome where he was based for the next eleven years, with responsibility for the Jesuit Provinces of East Asia and Australia.

On his return to Ireland he became Director of the Tertians. Every Jesuit priest does a third year noviceship after ordination - this is known as his Tertianship, and Herbert was director of the Tertians for nine years.

After that, his main work was giving retreats, and directing twelve-week courses, under the auspices of the National Council of Priests, courses for the pastoral and spiritual life of priests.

When our Jesuit house opened in Belfast in 1988, he was one of the small community. Life in Belfast can be very stressful but he told me that he liked it very much, not only because he was living in a very happy community but also because the bishops, priests and people of Belfast gave the Jesuits such a warm welcome. The Lord also gave Herbert a good sense of humour and an ability to fit in easily with others. He was well-liked and had many friends from all quarters of life.

The first indication of his serious illness occurred when, one Sunday while he was saying Mass for the prisoners in Crumlin Road gaol, he collapsed suddenly. Some days later he received a letter from the prisoners expressing concern about his illness and saying how much they liked him coming to them. He was very touched by this. The day before he died he told me that two good friends of his, Terry and Linda, were coming from the United States to see him, and he added: “I wonder will I be alive”. In fact Fr Paddy Doyle (his colleague in Belfast) phoned them the news of his death. Terry was not able to get away but Linda flew the distance of five thousand miles and arrived at this church just as this Mass was about to begin.

Herbert was a very spiritual person, and several priests and people have told me that he gave them great help with their prayer life, through his talks and spiritual guidance.
With his wide experience and common sense, and his readiness to give encouragement to others, he was in much demand as a counsellor, and many priests, nuns and lay people used to come to him. Fr Doyle tells me that people were constantly knocking at the door asking to see him.

When he was diagnosed as having a tumour, he accepted the news bravely and with resignation and continued to work for as long as he could. He remained cheerful to the end.

At the moment like this my thoughts naturally turn to my parents, and I feel 'I should say and I know that Herbert would endorse this, that our mother and father, especially as they went on in years, were very grateful to God that three of their six sons became Jesuit priests.

Daniel Dargan SJ (Funeral Homily)

Born: 24 January 1915, St Stephen’s Green, Dublin City, County Dublin
Entered: 07 September 1933, St Mary's, Emo, County Laois
Ordained: 31 July 1946, Milltown Park, Dublin
Final Vows: 02 February 1951, St Francis Xavier, Gardiner Street, Dublin
Died: 21 September 2007, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Middle brother of Bill - RIP 1983; Herbert - RIP 1993

Great grandnephew of Daniel Murray, 1768-1852, Roman Catholic Archbishop of Dublin

Father was a doctor at St Vincent’s Hospital

Fourth of five boys with one sister.

Early education at St Gerard’s College, Bray for three years and then at Clongowes Wood College SJ

◆ Interfuse
Interfuse No 134 : Christmas 2007
Obituary
Fr Daniel (Dan) Dargan (1915-2007)

24th January 1915: Born in Dublin
Early education at Christian Brothers, Patrick's Hill, Cork, Patrician Brothers, Mallow, and Clongowes Wood College
7th September 1933: Entered the Society at Emo
8th September 1935: First Vows at Emo
1935 - 1938: Rathfarnham - Studied Classics at UCD
1938 - 1941: Tullabeg - Studied Philosophy
1941 - 1943: Belvedere - Teacher (Regency)
1943 - 1947: Milltown Park - Studied Theology
31st July 1946: Ordained at Milltown Park
1947 - 1948: Tertianship at Rathfarnham
1948 - 1983: St. Francis Xavier's, Gardiner Street
2nd February 1951: Final Vows
1948 - 1957: Editor “Pioneer”; Assistant Director Pioneers 1957
1977: Director of Pioneers; Editor “Pioneer”
1977 - 1980: Assistant Director of Pioneers; Editor “Pioneer”; Assisted in Church
1980 - 1983: Superior; Director, SFX Social Service Centre
1983 - 1991: St. Ignatius, Galway -Parish Priest
1991 - 2003: Sacred Heart Church, Limerick -
1991 - 1992: Ministered in Church
1992 - 1994: Minister; Ministered in Church; House Staff; Director of Pioneers' Society
1994 - 2000: Superior, Prefect of the Church; House Staff; Director of “Pioneers” Society
2000 - 2003: Prefect of the Church; House Staff; Director of “Pioneers” Society, Director Sodality BVM & St. Joseph; Promoter of Missions; President of Cecilian Musical Society; House Consultor
2003 - 2007: Cherryfield Lodge - Praying for Church and Society
21st September 2007: Died at Cherryfield Lodge, Dublin.

Homily preached by Barney McGuckian at the Funeral Mass in Gardiner Street, September 24, 2007
“Jesus, remember me when you come into your kingdom” (Luke 23:42). These are the words of a man who discovered the identity of Jesus with practically his last breath. They are still appropriate today as we take our leave of Fr Dan Dargan, a man who spent the greater part of ninety years trying to plumb the depths of the mystery that is Jesus, nearly seventy-five of them in the Society of Jesus and thirty-five of them in the community here at St Francis Xavier's. These words are among the Last Seven that loomed so large in the devotion of the people here in the Church during Dan's early years here. He himself must have preached on them on a number of occasions and learned from the edifying attitude and example of the Good Thief. Fr Donal O'Sullivan, novice master of some of us here, (neither the very old nor the very young), used to say that we were all most appropriately represented on Calvary: by two thieves, a good one and a bad one, but both thieves all the same! All of us try to rob God of the glory that is His.

The Good Thief has the distinction of being the only person in the New Testament who addresses Jesus simply as Jesus, without further qualification. Others added titles such as the Christ, Son of David, Master, Rabbi, Teacher, Lord. He simply calls him Jesus or, more probably, Joshua which in his native language literally means "God saves". At this stage all that matter is salvation. The other qualifications are superfluous. As a Jesuit, Dan would have known the importance the founder attached to the very name Jesus. Indeed Ignatius was prepared to abandon the whole project to found an order if he was not permitted to use the very name Jesus.

“Jesus, remember me when you come into your kingdom”. This request came at the conclusion of an altercation between two of the condemned men about the identity of the third. One was so incensed at the obtuseness of the other that he rounded on him: “Have you no fear of God at all?” He is astonished that even at this late stage, with death staring him in the face, the other man has not even the beginnings of wisdom that comes from a healthy fear of God.

He himself is obviously sorry for his own past life and would love, if possible, to undo it, even at this late stage. He decides to go for it. In a great act of faith he takes the chance that the inscription over the head of Jesus really means what it says: “Jesus of Nazareth King of the Jews”. He simply asks Jesus to remember him when he comes into his Kingdom.

The reply must have astonished him as much as it does us. “Indeed, I promise you. This day you will be with me in Paradise”. He pulled off the biggest job of his life when he was already on death row. All he did was to make a good confession and say his prayers, which is all any of us have to do if we want to join him in Paradise.

Dan did not wait to the end of his long life to do this. Dan was born into a privileged situation in the best sense of the word. He came from a happy Catholic family with a long tradition of service to the Church and the Irish people. An intensely private person he did not wear his heart on his sleeve but you just knew it was in the right place. He once confided to me that after his father died his mother told him that they had never had a row during the whole course of their married life. I think this must have had a profoundly formative effect on himself. He was a man of peace who tried to spread it wherever he found himself.

An industrious man, I always thought his signature tune should have been “Perpetua mobile”. It used to introduce Joe Linnane's “Question Time” on Radio Éireann on a Sunday night many moons ago. Perhaps that was the Dargan in him. In a John Bowman programme a few years ago I learned that William Dargan, his illustrious ancestor, builder of so many of the railways of the country at one stage employed something of the order of 140,000 workers. The ecumenical dimension of the family's contribution is evidenced by the fact that even within the last two decades large bridges in both Belfast and Dublin have been named after Dargan. Queen Elizabeth II came over to open one of them. Two of that great man's uncles were hanged in Wexford during the '98 rising.

No Jesuit could lay more claim to a funeral here in St. Francis Xavier's than Dan. His great grand uncle, Archbishop Daniel Murray of Dublin, offered the first Mass here in the Church 175 years ago this year. He himself gave the best years of his life to all the apostolic activity of the house, especially the Pioneer Association, the Pioneer Club and the Pioneer magazine. He was first editor of the magazine, which is still thriving in spite of the changes in society. It will celebrate its 60th birthday in January coming.

He was beloved of the staff in the office, more like an elder brother than a boss. It is wonderful to see two of his secretaries here with us today, Geraldine White (then Murtagh) and Maureen Manning.

In an interview with an internal Jesuit periodical (Interfuse #124) a couple of years ago he confided that he still holds the Clongowes record for the largest score ever run up at cricket, that he played schools tennis at Interprovincial level, and made the First Rugby Fifteen. It was while a student at Clongowes that his decision to enter the Jesuits matured and he followed his elder brother Bill, and later was followed by his younger brother, Herbert. At Clongowes he was privileged to know Fr. John Sullivan whose funeral took place in the college during his final year before going to the novitiate. It was appropriate that his mortal remains for the last two nights in the Sacred Heart Chapel besides those of the great Servant of God.

I first met Dan in August, 1955, when he was on holidays in the Glens of Antrim with Fr Kieran Hanley. They came to see around our family farm, where my father and his brothers had gained a reputation for advanced methods in pig breeding. I was deputed to show these two Jesuits around. I recognised Fr Dan from photos in the Pioneer magazine. It was obvious that the farmer was Kieran Hanley, and that Dan was only there to make up the numbers. When Kieran was dying I brought this up: “I don't think Dan had much interest in the pigs that day”. Kieran pulled himself up in the bed and said, “Absolutely none whatsoever”. But it was typical of Dan to fit himself into whatever situation he found himself in.

I was privileged later to work for a number of years as his Assistant before succeeding him as Central Director of the Pioneers. In that role he was totally at the beck and call of everyone. He drove to parishes, schools, colleges and halls all over the country, never sparing himself. He had not a fanatical bone in his body. He understood the Pioneer Association as an expression of devotion to the Sacred Heart. It would never have entered his head that there was anything evil about wine. But he did realize that if not used wisely and well it can lead to endless heartbreak and sorrow. He was convinced that the Pioneer way of prayer and consecrated abstinence could make a significant contribution to the quality of life of the whole community.

He invested a great deal of time and energy into the Pioneer Club on Mountjoy Square, especially the musicals. He survived the occasional storms in that particular tea-cup. I remember one of his wry comments. “It's extraordinary how the closer people get to the stage the more unreasonable they become”.

Dan appeared always to be in good health, although I learned from one of his Jesuit colleagues, the late Pearse O'Higgins, that as a young Jesuit he became seriously ill. His life was in danger. As a last resort his father, who had the reputation of being a brilliant diagnostician, agreed to examine his son, He came to the right conclusion, prescribed accurately, and his son lived to be 92.

During his declining years Dan was a model patient. He was always in good humour, kept himself alert with the Irish Times crossword every morning, and kept up his reading to the end, both serious and light. He confessed that he had read all Jeffrey Archers novels. I am prepared to forgive him this.

The response of Jesus to the Good Thief was unambiguous. “Indeed, I promise you, today you will be with me in paradise”. The first Joshua led the Chosen People into a Promised Land. We pray that today Jesus, the true Joshua take his friend Dan to the definitive Promised Land to be with Him in joy and happiness forever. As one of those who, with his brothers Bill and Herbert, have instructed many in virtue, surely he will be among those whom the Prophet Daniel tells us will shine as bright as stars for all eternity.

◆ The Clongownian, 2007

Obituary

Father Daniel Dargan SJ

Dan was born into a privileged situation in the best sense of the word. He came from a happy Catholic family with a long tradition of service to the Church and the Irish people. An intensely private person he did not wear his heart on his sleeve but you just knew it was in the right place. He once confided to me that after his father died his mother told him that they had never had a row during the whole course of their married life. I think this must have had a profoundly formative effect on Dan. He was a man of peace who tried to spread it wherever he found himself
His early education began with the Christian Brothers in Cork and the Presentation Brothers in Mallow. His five years at Clongowes (1928-1933) saw a period of great transformation with the “New Building” changing the physical face of the College in 1929. In an interview with an internal Jesuit periodical a couple of years ago he confided that he still holds the Clongowes record for the largest score ever run up at Cricket, that he played schools tennis at Interprovincial level and made the First Rugby Fifteen. It was while a student at Clongowes that his decision to enter the Jesuits matured and he followed his elder brother Bill and later was followed by his younger brother, Herbert, At Clongowes he was privileged to know the saintly Fr John Sullivan, whose funeral took place in the college during his final year before Dan left to enter the Society of Jesus, to begin a long and richly filled life continuing his Family's tradition of service to the Church and the Irish people”.

He began his period of formation with a BA In Classics at UCD, followed by Philosophy in Tullabeg (the former St Stanislaus College boarding school which amalgamated with Clongowes in 1886). He spent two years in regency in Belvedere before going on to Milltown Park, Dublin, for Theology. He was ordained there on St Ignatius Day 1946. Then began his long association with St Francis Xavier Church, Gardiner Street, for 35 years, most of them spent as Editor and later Director of the Pioneer Total Abstinence Association. He was first Editor of the magazine which is still thriving in spite of the changes in society and which will celebrate its 60th birthday early 2008. He was beloved of the staff in the office, more like an elder brother than a boss.
In that role he was at the beck and call of everyone. He drove to parishes, schools, colleges and halls all over the country, never sparing himself. He had not a fanatical bone in his body. He understood the Pioneer Association as an expression of devotion to the Sacred Heart. It would never have entered his head that there was anything evil about wine. But he did realize that if not used wisely and well it can lead to endless heartbreak and sorrow. He was convinced that the Pioneer way of prayer and consecrated abstinence could make a significant contribution to the quality of life of the whole community. He also invested a great deal of time and energy in the Pioneer Club on Mountjoy Square, especially the musicals.

After three years as Superior of the Community and Director of the Social Service Centre and at an age (68) when many of his contemporaries in the world were well retired, Dan started out on 20 years of parish ministry, serving first the Jesuit Church in Galway and then the Crescent in Limerick, where, at the age of 88 he was still Prefect of the Church, Director of the Pioneers, Director of the Sodality of Our Lady and St Joseph, Promoter of Missions and President of the Cecilian Musical Society!

An industrious man an understatement!), Dan's signature tune could have been “Perpetua mobile”. Perhaps that was the Dargan in him. In a John Bowman programme a few years ago we learned that William Dargan, his illustrious ancestor, builder of so many of the railways of the country at one stage employed something in the order of 140,000 workers. The ecumenical dimension of the family's contribution is evidenced by the fact chat even within the last two decades large bridges in both Belfast and Dublin have been named after Dargan. Queen Elizabeth II came over to open one of them. Two of that great man's uncles were hanged in Wexford during the ‘98 rising

With his brothers Bill and Herbert, Dan has ensured that that his family's long tradition of service to the Church and Ireland will long be remembered and, with them, he himself will surely occupy a privileged place when that service is recorded in our country's history.

Dan appeared to always be in good health although as a young Jesuit he became seriously ill and his life was in danger. As a last resort his father, who had the reputation of being a brilliant diagnostician, agreed to examine his son. He came to the right conclusion, prescribed accurately and, in 2003, in sight of his 90th birthday, Dan joined the Jesuit Community in Cherryfield Lodge, Dublin, where his final mission was “to pray for the Church and the Society” he had loved and served so well, During his declining years he was a model patient. He was always in good humour, kept himself alert with the “Irish Times” crossword every morning and kept up his reading to the end, both serious and light. He confessed that he had read all Jeffrey Archer's novels.
Dan's great grand uncle, Archbishop Daniel Murray of Dublin had offered the first Mass in the Church of St Francis Xavier in 1832, and so it was doubly fitting that, as the autumnal leaves began co turn, Dan's Jesuit Companions should gather with younger generations of the Dargan Family to bid him adieu at his Requiem Mass and to celebrate a richly filled and fruitful life in sight of his century. May he rest in peace.

BMcG

Born: 05 April 1851, Mégrit, Brittany, France
Entered: 18 April 1875, Angers, France - Franciae Province (FRA)
Ordained: 1884
Final vows: 02 February 1893
Died: 02 October 1921, St Aloysius, St Helier, Jersey, Channel Islands - Franciae Province (FRA)

by 1887 came to Mungret (HIB) as Minister, Teacher and Church 1886-1888

◆ The Mungret Annual, 1922

Obituary

Father Jacques Daniel SJ

Fr. Daniel was one of the French Fathers who were at Mungret in the early days of the College, during the years 1886 to 1888, He taught Metaphysics and Ethics, giving the lectures in Latin. His teaching was very efficient and very much appreciated by his pupils.

In the Jubilee number of the Mungret Annual (June, 1907) it is recorded under date 1888, July 26th : “Fr Aubier and Fr Daniel left Mungret to-day. Fr Daniel's departure is much regretted, especially by next year's philosophers. During his two years' stay in Mungret his labours as Professor of Philosophy were crowned with most brilliant success”.

In the year 1887-88 he was Prefect of Discipline for both Apostolics and Seminarists (ie, of the diocese of Limerick who were then at Mungret College). Fr J B R René was Rector of the House and Director of the Apostolic School; but we understand from one who was here at the'time that Fr Daniel had a great deal to do with the practical direction of the Apostolic students. In the same number of the Annual, among the distinctions gained in those years, mention is made in 1887 of honours in Mental and Moral Science with Exhibition awarded to Ed Cahill; and in 1888 the same successes secured by three, W Turner, D Danaher and P Horan. The Ed Cahill named is, we need hardly say, Fr Cahill SJ, who has been so long connected with the College in several capacities, and is now again amongst us as Superior of the Apostolic School. The W Turner developed into the author of the well-known History of Philosophy, and is now Bishop of Buffalo (USA). The P Horan referred to is now the distinguished V Rev P Horan, of Little Rock (Ark, USA). Others among Fr. Daniel's pupils were H Moynihan, the Rector of St Thomas College, St Paul (Ma), M J Gallagher, now Bishop of Detroit, P Enright, the late René Jeanniere SJ, and many others who have distinguished themselves in work for the Church.

We add a few facts as to the rest of the life of Fr Daniel, which may have a special interest for his old pupils. He was born in 1851 at Mégrit, in Brittany, passed some years at the Seminary of St Brieuc, entered the Society in 1875, and was ordained in 1884. After his time in Ireland he was successively Professor of Philosophy, of Dogma and of Moral Theology, and Spiritual Father at the scholasticate of Jersey from 1889 to 1901. He was Rector there from 1901 to 1906, when he was appointed Provincial of the Paris Province. In this capacity he went as visitor to the missions of the Society in China. Later he became Instructor of Tertians. Finally, in 1919, he returned to Jersey as Spiritual Father, an office which he discharged up to his death in the autumn of 1921. One morning last autumn, on being called at 4 o'clock, he had answered as usual. An hour and a half later he did not appear to say his Mass, and on his server going to look for him he was found dead in his room.

The previous evening he had received all who came to consult him up to the usual hour of retiring.

He was. remarkable for his clear intellect, for large mindedness and sureness of direction, as well as for a kindness and affability which endeared him to all. In fine, he was a model religious and observant of community life in all its details. RIP

Born: 1541/2, County Limerick
Entered: 11 September 1561, Professed House, Rome, Italy - Romanae Province (ROM)
Died: 25 October 1572, Cork - Hanged drawn and quartered. Described as "Martyr"

Alias O'Donnell

◆ Fr Edmund Hogan SJ “Catalogica Chronologica”
Was sent by Pope Gregory XIII to confirm and propagate the faith in Ireland at the time when Campion and Parsons were proceeding to England on a similar mission. He was seized upon soon after his arrival, kept in Limerick Gaol for some time in close custody, and then removed to Cork, where he was hanged drawn and quartered for the faith 30 January 1581 (cf Matthias Tanner’s “Martyrs SJ; Drew’s “Fasti”; Hogan’s Ibernia Ignatiana)

◆ Francis Finegan SJ
Sent to Flanders before July 1564 - is to go to Ireland (Poll 1339)
Was sent by Wolf to Rome. As the climate did not suit him he was sent to Flanders in July 1564, and Wolf told the Flemish Provincial to send him and F Good to Ireland as companions of Dr Creagh, who was returning there. (Layeez’ letters to Fr Everard - Mercurian 11th & 27 July 1564. Dr Creagh found Good and O’Donnell at Louvain. When Creagh and Wolfe were imprisoned O’Donnell escaped and then returned in 1575 (Hogan’s Cat Chrn - and ref to Dr Arthur’s journal)
Fr Clayson 22 June 1564 writes from Augusta to Rome “I leave tomorrow for Mainz with Peter of Cologne and Edmund the Irishman. Fr Canisius has given me funds for our journey. Edmund is in very delicate health at present (Epist B Canisi)
10 July 1564 Fr General writes to Canisius, “We had heard about Edmund the Irishman, also from Flanders. Let him remain in one of the Colleges in Germany to see if he will get better health. If not he is to leave Germany (Epist B Canisi)
David Dinnis, Maurice Halley and Edmund Daniel were received in the Roman Novitiate 11 September 1561
Described as "Martyr"

◆ James B Stephenson SJ Menologies 1973

Scholastic Edmund Daniel 1541/2-1572
Edmund Daniel was remarkable for the fact that he was the first Jesuit martyr of the West. His name is also given as O’Donnell and McDonnell. He was a native of Limerick. Not yet twenty years of age, he entered the Society in Rome. Being of delicate health, he was sent to Northern Italy to teach, but his health not improving, he was sent to Ireland in 1564 to his native air.

The scene of his labours was the first Jesuit school opened in Ireland, namely that of Fr David Wolfe in Limerick. Here he taught for four years. On the suppression of the school, Edmund fled to the continent, where he laboured for the Irish Mission, mainly to raise funds for the ransom of Fr Wolfe, then imprisoned in Dublin Castle. In 1572 he returned to Ireland. Almost immediately, he was arrested in Limerick, through the instrumentality of the Catholic Mayor, Thomas Arthur.

He was removed, a prisoner, to Cork, where he was housed in Shandon Castle, afterwards to house another illustrious Jesuit Martyr, Br Dominic Collins. Here, on October 25th 1572, Edmund was hanged, disembowelled alive and his body cut into quarters.

He was not a priest. The Mayor of Limerick, Thomas Arthur, in later years petitioned the Pope for a pardon for his part in Edmund’s execution, and refers to him as a clerk in orders.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DONNELL, or DONNELLY,EDMUND, of Limerick. He probably joined the Order at Rome. Pope Gregory XIII sent him to confirm and propagate Catholicity in Ireland, at the time that FF. Campian and Persons, were proceeding on the same work to England. Apprehended soon after his arrival, this good Jesuit was detained for some time in close custody at Limerick; but was afterwards removed to Cork, where he was hanged, drawn and quartered for the Faith, 30th of January, 1581. See his Life by F. Tanner; also Drews Fasti.

◆ Interfuse

Interfuse No 95 : Easter 1998

THE GOOD YOUNG MAN : EDMUND DANIEL

Stephen Redmond

In the group of Irish martyrs beatified in 1992 Jesuits were represented by Brother Dominic Collins, executed in Youghal in 1602. At present the cause of a second group (Richard Creagh, Archbishop of Armagh, and Companions 1572 - 1655: forty-two persons in all) is under scrutiny in Rome. It includes three Jesuits: Edmund Daniel, scholastic; William Boyton, priest; John Bathe, priest. Here is something about Daniel. I hope to write on Boyton and Bathe in a future issue of Interfuse.

Edmund Daniel was born in Limerick about 1542. He was a relative of David Wolfe, that key figure in the Irish Counter-Reformation and the first Irishman to become a Jesuit. He grew up in a time of important religious and political developments: the recently proclaimed Head of the Church and King of Ireland Henry VIII with his suppression of monasteries and policy of surrender and re-grant with the Irish chiefs, the new Prayer Book of Edward VI and Cranmer, the brief Catholic restoration and first plantation under Mary Tudor; the swing-back to Protestant monarchy with Elizabeth.

In 1561 Wolfe, by now papal commissary (nuncio) in Ireland, sent Daniel and two companions to the noviciate in Rome. The Roman archives possess his signed record of entry dated 11 September. He studied at Florence, Loreto and Padua and was sent to Flanders because of ill-health (probably tuberculosis). The ill-health persisted and it was decided to send him back to Ireland: “the good young man”, as Polanco, secretary of the Society called him, could breathe his native air (doctors seem to have had great faith in native air) and help Wolfe in the business of teaching. His companion was to be an English Jesuit, Father William Good.

With some help in staffing and funded for a while by Wolfe, Daniel and Good conducted a school in Limerick (the first Jesuit school in Ireland) for most of 1565. They had to close it when material support failed and their house was raided and looted. They opened a school in Kilmallock. It lasted until Easter 1566. They returned to Limerick and re-opened the school there.

In his letters (he was a great letter-writer) Good conveys the events and atmosphere of three extraordinary years: teaching Latin and English and forming the pupils in Catholic belief and practice; allowed to teach only if they distanced themselves from Wolfe (which they did with his consent); forbidden to teach papal primacy and the importance of the Mass and Sacraments and ignoring the ban; their house raided and looted; their ill health; the kindness of Helena Stackpool, widow of a Mayor of Limerick and mother of David who became a Jesuit; the penalising of those celebrating or attending Mass.

We get a sense of Jesuits and citizens trying to combine fidelity to the faith and loyalty to the crown. The Limerick situation is in keeping with the report of Da Silva, Spanish ambassador to England, to Philip II (25 March, 1568): “It is true that for the sake of peace Catholics in certain parts of Ireland are tolerated, but there is a great vigilance used to prevent the exercise of any authority by bull or order of his Holiness”. It was a difficult assignment for a young man of timid temperament (according to Wolfe) and weak health and uncertain rating in the other half of the community (Good both praised and criticised him).

By mid-1568 the Limerick mission had ended. Daniel went to Portugal and Spain to raise ransom money for Wolfe who was a prisoner in Dublin Castle. He also became a messenger for James Fitzmaurice Fitzgerald, the leader of the first Desmond rising. By so doing he earned the dubious distinction of being (so far as I know) the only Irish Jesuit scholastic to appear in English State Papers.

He was arrested in Limerick about midsummer 1572 as hostile to the queen on the warrant of Thomas Arthur, recorder of Limerick and a Catholic. (Three years later Arthur was papally absolved from censure for thus proceeding against a cleric. His involvement in the story of Daniel illustrates the Faith - Crown tension referred to above). He was brought to Cork and put on trial before Sir John Perrot who had been appointed Lord President of Munster to deal with the Desmond rising, extend English law and promote the Protestant cause - a cause dear to his heart as his long public career testifies.

No official record of the trials is extant. Early in November 1572 Perrot reported to London that he had just executed twenty for treason in Cork. Daniel was surely one of these. Wolfe gives an exact date: 25 October 1572. He was hanged, drawn and quartered: the horrific mode of execution accorded to those convicted of treason. So died “the good young man” who in his only extant letter asked the General Francis Borgia to pray “that I may be constant and persevering in my vocation even unto death”.

There are, I believe, good reasons for thinking that hostility to the Catholic faith was a key motive for those who put him to death. He was a member of a society perceived as specially pledged to the Pope, a teacher of forbidden doctrines, an associate and relative of the Pope's representative in Ireland. His judge was a very committed Protestant who saw the religious supremacy of the queen as intimately linked to her political sovereignty and saw himself as her representative and mandated champion of her religious interests. Regnans in Excelsis, the bull whereby the Pope had claimed to outlaw the queen both religiously and politically, must have been large in his mind.

Daniel's Jesuit contemporaries and near-contemporaries were quick to recognise him as a martyr. His standing as one is constant, especially in the Irish Jesuit tradition. But of course the final word rests with Rome. If he is beatified, he will be the “official” proto-beatus and proto-martyr of the Society in Ireland: our contribution, as it were, to that inspiring company of Jesuit scholastics honoured by the Church as being in heaven.

Born: 30 January 1913, Sunvale, Rathkeale, County Limerick / Drumcondra, Dub;in, County Dublin
Entered: 03 September 1930, St Mary's, Emo, County Laois
Died: 14 March 2002, Dublin, County Dublin

Left Society of Jesus: 03 July 1934 from Rathfarnham Castle, Dublin)

Parents National School teachers.

Second of four boys.

Kevin Donald Anthony Danaher

Early education at Athea NS and Mungret College SJ

1930-1932: St Mary's, Emo, Novitiate
1932-1934: Rathfarnham Castle, Juniorate, UCD

Address after leaving (1951): Calderwood Avenue, Drumcondra, Dublin

https://www.dib.ie/biography/o-danachair-caoimhin-danaher-kevin-a2392

DICTIONARY OF IRISH BIOGRAPHY

Ó Danachair, Caoimhín (Danaher, Kevin)

Contributed by
Lysaght, Patricia

Ó Danachair, Caoimhín (Danaher, Kevin) (1913–2002), university lecturer and folklorist, was born 30 January 1913 in Athea (Áth an tSléibhe), Co. Limerick, the second eldest of four sons of William Danaher, a primary school principal, and his wife Margaret (née Ryan) of Martinstown, Co. Limerick, also a primary school teacher. Educated at Athea national school, Mungret College, Limerick, and at UCD, he graduated BA in 1936, and received a Higher Diploma in Education the following year. As an Alexander von Humboldt Scholar (1937–9), he studied comparative folklore and ethnology at the Universities of Berlin and Leipzig. He was awarded a first class honours MA (NUI) in archaeology in 1945, and a D.Litt. (NUI) in 1974.

He joined the Irish Folklore Commission in January 1940, and then in May the Irish Defence Forces, with whom he remained for the duration of World War II, becoming an instructor in the artillery school in Kildare and rising to the rank of captain. Rejoining the Irish Folklore Commission in 1946, he was sent to Scandinavia to receive training in major folklore and folklife institutions, including the Nordiska Museet (Nordic Museum) and Institutet för Folklivsforskning (The Institute for Folklife Research), Stockholm, Landsmålarkivet (The Dialect Archive), Uppsala, the University of Lund, Norsk Folkeminnesamling (Norwegian Folklore Archive), Oslo, and Dansk Folkemindesamling (Danish Folklore Archive) in København. He met some of the leading folklore and folklife Scandinavian scholars of the day, including C. W. von Sydow (Lund), Sigurd Erixon, Andreas Lindblom and Albert Eskeröd (Stockholm), Dag Strömbäck and Åke Campbell (Uppsala), Albert Sandklef (Varberg), Knut Liestøl and Reidar Th. Christiansen (Oslo) and Hans Ellekilde (København).

His principal responsibility in the Irish Folklore Commission was the development of the ethnological dimension of the commission's work, but until the late 1940s, when outdoor disc-cutting equipment became available, he also made disc recordings of traditional storytellers, singers and musician, in the commission's office at 82 St Stephen's Green, Dublin, including the only recording ever made of the music of the outstanding piper Johnny Doran (qv) (available in The bunch of keys, 1988).

In 1948 Ó Danachair recorded the last native Manx speakers on the Isle of Man, on behalf of the Irish Folklore Commission, redeeming a promise made by Éamon de Valera (qv) when, as taoiseach, he visited the island in 1947. When the transcriptions, translations, and the digitally re-mastered recordings of this unique collection were published as Skeealyn Vannin/Stories of Man, by Eiraght Ashoonagh Vhannin/Manx National Heritage in 2004, a plaque presented by Yn Cheshaght Ghailckagh/The Manx Gaelic Society, was unveiled in the then department of Irish folklore at UCD, in the presence of the speaker of the house of keys, members of Tynwald, the Manx Gaelic Society, and the family of Caoimhín Ó Danachair, to commemorate Ó Danachair's 1948 achievement.

Ó Danachair was visiting professor in Irish Studies at Uppsala University in 1952–3. He served on the National Monuments Advisory Council, and was folklife consultant to the Shannon Free Airport Development Company when Bunratty Folk Park, Co. Clare, was set up in 1964. He was a member of the RSAI, an assistant editor (1971–85) of Béaloideas, the journal of the Folklore of Ireland Society, and co-patron of the society (1988–2002).

Internationally, he was a member of the European Ethnological Atlas Working Group, the International Commission for Ethnological Food Research, the International Society for Folk Narrative Research, the Société Internationale d’Ethnologie et de Folklore, and the Society for Folklife Studies of Britain and Ireland, of which he was vice-president (1979–80) and president (1981–3). He was keenly interested in military history, editing for eleven years the Irish Sword (1960–1971), and serving as president of the Military History Society (1978–87). With the historian J. G. Simms (qv), he edited The Danish force in Ireland, 1690–1691 (1962) for the Irish Manuscripts Commission.

Ó Danachair was a gifted teacher. In 1971, when the Irish Folklore Commission became the Department of Irish Folklore at UCD, Ó Danachair was appointed a statutory lecturer in Irish Folklore. The extent and range of his scholarly publications are evident from Patricia Lysaght's bibliography of his published work in the Festschrift published in his honour in 1982 (see Gailey and Ó hÓgáin), and in Ó Danachair's own publication: A bibliography of Irish ethnology and folk tradition (1978).

In 1951 he married Anna Mary Ryan, a secondary school teacher, of Galbally, Co. Limerick; they had two sons, Dónall (b. 1953), and John Louis (b. 1956). His wife was the eldest of three sons and four daughters of Timothy Ryan, creamery manager, Garryspellane, and of Deborah Ryan (née Scanlan), Galbally, principal teacher of Lowtown Girls’ national school, Co. Limerick.

Caoimhín Ó Danachair died 14 March 2002 in Dublin and is buried in St Fintan's cemetery, Sutton, Dublin.

Sources
Patricia Lysaght, ‘Kevin Danaher (Caoimhín Ó Danachair), 1913–2002’, Folklore, cxiii, no. 2 (2002), 261–4; Patricia Lysaght, ‘Caoimhín Ó Danachair (Kevin Danaher) 1913–2002’, Béaloideas, lxx (2002), 219–26; Patricia Lysaght, ‘Caoimhín Ó Danachair and his published work’, Alan Gailey, Dáithí Ó hÓgáin (ed.), Gold under the furze. Studies in folk tradition. Presented to Caoimhín Ó Danachair (1982), 12–26; Sinsear. The Folklore Journal, iv (1982–83); The bunch of keys. The complete recordings of Johnny Doran (Comhairle Bhéaloideas Éireann/The Folklore of Ireland Council, Dublin, 1988)

Born: 02 July 1845, Ahascragh, County Galway
Entered: 27 April 1861, Tournai, Belgium - Belgicae Province (BELG)
Ordained: 1873
Final vows: 22 April 1878
Died: 11 January 1916, St Ignatius College (Coláiste Iognáid), Galway City

Second brother of Hubert - RIP 1918; Francis - RIP 1907; James - RIP 1930 Oliver was the first of the Daly brothers to Enter.

by 1869 at Maria Laach College Germany (GER) Studying
by 1871 at Pressburg Austria (ASR) studying
by 1872 at Innsbruck Austria (ASR-HUN) studying
by 1877 at Lyon France (CAMP) making Tertianship
Early Australian Missioner 1877
by 1906 at St Joseph’s Glasgow Scotland (ANG) working

◆ HIB Menologies SJ :
Second brother of Hubert - RIP 1918; James - RIP 1930; Francis H - RIP 1907. He was the first of the Daly brothers to Enter. They were a very old Catholic family who resided in the Elphin Diocese. Three of his brothers Entered the Society. Oliver joined earlier than the others in Rome and was allotted to the Irish Province.

1858-1859 He first appears in HIB as a Teacher at the newly opened Crescent day school.
he then studied the long course in Theology at Innsbruck, and at the end of his fourth year acted as Minister at Tullabeg.
1876 He was sent on Tertianship (Laudunensis, CAMP)
1877 He sailed to Australia with Daniel Clancy, James Kennedy and Thomas McEnroe.
He was in Australia for about twenty years, including being Superior at Hawthorn, and he returned in charge of Father John O’Neill who had become deranged.
He then spent some time in Glasgow and Milltown.
1907 He was sent to Galway, and remained there until his death 11 January 1916

Note from Thomas McEnroe Entry
1877 He set sail for Melbourne with Daniel Clancy, Oliver Daly and James Kennedy

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was the first of four brothers to become Jesuits, the others being Hubert, Oliver and Francis.

His early education was at Crescent College Limerick

1864-1868 After First Vows and his Juniorate he was sent for Regency to Crescent College teaching Rudiments, Writing, French and Arithmetic.
1868-1871 He went to Maria Laach College in Germany for Philosophy
1871-1876 He was sent to Innsbruck for Theology
1876-1877 He made Tertianship at Lyon in France
1877-1880 He arrived in Australia on 12 December 1877 and went to Xavier College Kew, where he was one of the first staff at the College
1880-1881 He was sent to St Patrick’s College Melbourne as Minister and Prefect of Studies, where he also directed the Sodality and did some pastoral work
1881-1882 He went to St Kilda’s House in Sydney as Minister and Teacher
1882-1886 He was sent to Hawthorn and was appointed first Superior and Parish Priest (1883-1886)
1886-1889 He became involved in rural missionary work
1890-1893 He was sent as Superior and Parish Priest of St Mary’s North Sydney
1893-1897 He was sent as Superior and Parish Priest of St Ignatius Richmond
He was subsequently at St Mary’s Parish, North Sydney and Loyola Greenwich for a few years each
1902 He returned to Ireland on 18 December 1902, and he worked in Glasgow Scotland, Milltown Park Dublin and finally at Coláiste Iognáid Galway as a rural missioner.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Oliver Daly (1845-1916)

Brother of the two preceding, (Francis and James) was a scholastic here in the first decade of the existence of the Crescent, 1864-1868. He was many years on the Australian mission but returned to Ireland some ten years before his death.

Born: 25 October 1895, Terenure, Dublin
Entered: 07 December 1914, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1927, Milltown Park, Dublin
Died: 19 July 1929, St Vincent’s Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

Father was a Colonel in the Royal Army Medical Corps and Assistant Director of Medical Service for the Belfast District. father and Mother now live at The Gables, Cliftonville, Belfast.

Second eldest son (older one died when Kevin was 15) and he has one sister.

At the age of 15 he was sent to the Dominican Convent Wicklow, as his mother went out to his Father in Egypt. When his parents came home they lived in Rathgar, Dublin. He was sent to Our Lady’s Bower in Athlone. During this time his parents were abroad again and when they returned they lived at Belmont House, Carrignafoy, Cobh.

In 1915 he was sent to Castleknock College, and then to Pulteney School, Pulteney Road, Bath. He then went to Mount St Mary’s, Chesterfield, Derbyshire. In 1910 he went to Clongowes Wood College SJ

1921-1923 - Regency at Xavier College, Kew, Australia
1923-1924 - Regency at St Aloysius College Sydney

◆ HIB Menologies SJ :
Early education was at the Bower in Athlone and Clongowes.

After his Novitiate he remained at Tullabeg for his Juniorate.
1918 He was sent to Milltown for Philosophy.
1921 He was sent to Australia for Regency and he spent three years there at Xavier College Kew, and St Aloysius Sydney.
1924 He returned to Milltown for Theology. he worked hard there and was ordained there, but had begun to suffer from pains in his head and eyes.
After his ordination, and before he had finished his Theology, he was sent to Mungret, in the hope that the change of work would ease his difficulties. He was very popular at Mungret, and a very able Teacher and Prefect.
1928 He returned to Milltown to complete his Theology, and early on he was diagnosed with Sarcoma. He grew weaker and had to go to St Vincent’s Hospital, Dublin, where he lingered for eight months until he died there 19 July 1929.

The day before he died, a Jesuit who went to see him met a Nun who was caring for him, and said how edified she was by his obedient patience, and how trustful he was of them and of Our Lady’s protection, and how grateful he was for prayers.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Kevin Daly entered the Society at Tullabeg, 7 December 1914, and after the juniorate he moved to Milltown Park for philosophy. He was sent to the Australian Mission in the later part of 1921, initially at Xavier. After approximately three years teaching at St Aloysius' College, 1922-24, Daly returned a sick man to Milltown Park for theology.

◆ Irish Province News

Irish Province News 4th Year No 4 1929
Obituary :
Fr Kevin Daly
On Friday, 19th July a welcome release came to Fr. Kevin Daly after 8 months on his death bed. His disease was diagnosed as incurable last autumn, and he entered St Vincent's private hospital in November to die. He knew the truth and faced it with bright and easy courage.

About Christmas a novena to B. Robert Beilarmine was begun at Milltown, and for some time he grasped again at hope. By degrees that last hope faded, and he came to see that his death was but a matter of a few months. He was dying by inches. He was unable to move or do anything for himself, and his voice had sunk to a whisper. He never lost courage or
patience. The day before he died one of Ours, who had been in to bid him good-bye, met the nun who had charge of him, and heard, from her how edifying he had been, how patient and obedient, how be let them do with him what they thought best, how trustful in Our Lady's protection, how grateful for prayers. His greatest grief was not for himself but for his mother. She had been in to see him every day, and clung to the hope of his recovery long after he had given it up. On the night of Wednesday, 17th July he gets a bad turn. On Thursday he was dying, and asked for Extreme Unction. He died that night. Father Kevin was born in 1895. As mall boy he was sent to the Bower Convent, Athlone. It cheered him on his death bed when told that his former teachers were praying for him. After several years at Clongowes he entered Tullabeg on 7th December 1914, where he did his noviceship and juniorate. In 1918 he went to Milltown for philosophy, and in 1921 to Australia. His three years there were spent at Xavier, and St. Aloysius. He returned to Milltown for theology in 1924. Fr Kevin was not clever and found theology and philosophy difficult. He worked very hard at them, and began to suffer from pains in the head and eyes. After his ordination, but before his theology was finished, he was sent to Mungret in the hope that he would get stronger by this change of work. In Mungret he was very popular, and proved himself a most capable and efficient prefect. Towards the end of the year he had to undergo a serious operation and was a long time convalescing. In August 1928 he returned to Milltown to complete his theology, but it was soon clearly diagnosed. that he was suffering from Sarcoma. He bravely kept the knowledge from his father and mother, and when meeting them was so bright and cheerful that they had no suspicions. But he gradually grew weaker, and in November had to go to St. Vincent's. The rest of his story has been already told.
Fr. Kevin's career was not so much cut short as never begun. He had given his life to God in the Society of His Son, and God had taken the will of a full apostolic career for the deed. Indeed we may well say that Fr Kevin gave the deed also. We may well believe, and we trust that his generous response to his vocation, his earnestness, his charity, his struggles at his studies, above all the heroic courage, the splendid resignation which he showed when face to lace with a lingering death, gave God all the glory He looked for from Fr Kevin's stay on earth. And certainly his career, brief in years but rich in virtue, has not been without its influence all who knew him. To his father, and very specially to his mother, who watched him dying for so many months, we offer our most sincere sympathy. RIP.

◆ James B Stephenson SJ Menologies 1973

Father Kevin Daly 1895-1929
The death of Fr Kevin Daly at the early age of 34 was regarded as a tragedy by his contemporaries.

Born in 1895, he received his early education at the Bower Athlone and Clongowes.

During his theologate at Milltown he began to feel pains in his head and eyes. Immediately after ordination he went to Mungret asFirst Prefect, in the hope that the change would benefit his health. Here he proved immensely popular with both Community and boys, while being at the same time efficient as a Prefect, a rare combination.

Returning in 1928 to complete his Theology, his pains continued until finally his condition was diagnosed as Sarcoma. He lingered on in St Vincent’s Hospital for eight months till his happy release on July 19th 1929.

There is always something of a tragedy in the death of the young, but in the case of Fr Kevin this note was heightened by his lovable winning disposition and the promise of great work for God to come.

“Consummatus est in brevi, explevit tempora multis” words used of St Aloysius and St John Berchmans have an application to Fr Kevin Daly.

Born: 21 February 1847, Ahascragh, County Galway
Entered: 04 November 1864, Milltown Park, Dublin
Ordained: 1879
Final Vows: 25 March 1885
Died: 27 January 1930, Twyford Abbey, London, England

Part of the Clongowes Wood, College SJ, Naas, County Kildare community at the time of his death.
Buried at St Mary's Cemetery, Harrow Road, Kendal Green, London, 30 January 1930, grave number 24NE.

Fr James Daly SJ punished Stephen Dedalus unjustly in James Joyce's, 'Portrait of the Artist as a Young Man'.

Third brother of Hubert - RIP 1918; Oliver - RIP 1916; Francis H - RIP 1907

Early education at Notre Dame de la paix, Namur; St Stanislaus College SJ, Tullabeg

by 1867 at Roehampton, London (ANG) studying
by 1868 at Stonyhurst, England (ANG) studying
by 1875 at St Bueno’s, Wales (ANG) studying

◆ HIB Menologies SJ :
Third brother of Hubert - RIP 1918; Oliver - RIP 1916; Francis H - RIP 1907 . Oliver was the first of the Daly brothers to Enter. They were a very old Catholic family who resided in the Elphin Diocese. Oliver joined earlier than the others in Rome and was allotted to the Irish Province.

◆ Irish Province News
Irish Province News 5th Year No 3 1930
Obituary :
Fr James Daly

Fr, James Daly died at Twyford Abbey on Monday, Jan. 27th 1930.

He was born in Co. Galway on th e21st Feb. 1847, educated at Tullabeg and in Belgium, and entered the Society at Milltown Park on the 4th, Nov. 1864. Fr. Joseph Lentaigne was his Master of Novices. A year's rhetoric at Roehampton was followed by two years' philosophy at Stonyhurst, after which, in 1869, he was sent to Clongowes. Here, according to the good old fashion of those days, he brought his class from Rudiments to Poetry inclusive. Next came the third year's philosophy at Stonyhurst, and four years theology at St. Beuno's. Ordination in 1878. The following year found him at Belvedere teaching , and there ho remained for four years, adding in the fourth year, to his other activities, the duties of Spiritual Father. In 1883, he began his tertianship at Milltown, and, in addition, helped the Master of Novices as Socius. Tertianship over,he was sent to the Crescent to teach . The following year he became Prefect of Studies, and at the next examinations the Crescent took a spring towards the top of the list of Irish schools. The real Daly was discovered!
When the Status appeared it was seen that Fr. T. Brown, Provincial, had named him Prefect of Studies in the recently amalgamated Colleges of Clongowes and Tullabeg. Despite the Limerick success, this occasioned some astonishment and a little criticism, but his marvelous success abundantly proved the wisdom of the Provincial's action. Fr. Daly shot up Clongowes to a high, sometimes the highest place in the Intermediate results list, and kept it there during the twenty-nine years he was Prefect of Studies.
About 1917, his health began to fail, and he was changed, to see what effect the bracing air of Galway would have. It did not produce the much desired result, and Fr, Daly remained an invalid to his holy death in 1930.
Fr. James Daly has certainly left his mark on the Irish Province. What Fr. Peter Finlay did for it in the lecture hall, Fr.Robert Kane in the pulpit, that Fr. Daly did in the classroom where boys were being prepared for the Intermediate Examinations. (All three died between the 21 st Oct, and the 27th of the following January). To say that he was utterly devoted to his work is really, in his case, a “damning with faint praise”. He was absorbed in that work. He seemed to think of nothing else. He actually did what Hamlet said he was going to do : “Yea, from the tablet of my memory I'll wipe away all trivial fond records, All saws of books, all forms, all pressures past, That youth and observation copied there, And thy commandment all alone shall live Within the book and volume of my brain, Unmix'd with baser matter”.
And then, the terrific energy he put into that work. Had a scientist cared to make a study of perpetual motion he had only to visit Clongowes during class hours on any of these days when Fr. Daly was speeding on the studies. Scarcely had the boys assembled in their class rooms at 9.30 in the morning than Fr.Daly was at the door of one of them, and before that door was half opened he had commenced a speech. His speeches were distinctly peculiar, quite characteristic of the man. They were even calculated now and then to produce a smile, but who dared, under the circumstances, to indulge in such a luxury? When the speech was over, if there was a slacker present he was invited to a private interview. There he learned how wicked a thing was idleness, how it endangered the bright future that lay before him if he worked, what a bad return it was to his good father who was paying a high pension for his education, etc, etc. All this punctuated, driven home, by loud-resounding strokes of the pandy-bat,not administered one after another quickly, but at regular intervals.
Then off at full speed to another class, and to another, and another until the bell rang at 3.15 for the end of school. At once, again a peculiarity of the man, he disappeared. Like the witches' “The earth hath bubbles, as the water has, And these are of them. Whither are they vanished”.
However, he was hovering some place about, for coming up to 8.45 he materialised again, took charge of late night studies, and then of “voluntaries”, that, under his too vigorous regime, did not end until 11pm.
Such was the life Fr. Daly led in Clongowes during the 29 years he was Prefect of Studies. He was not a man of high intellectual attainments, nor was he a cultured scholar. His wonderful success must be attributed to other qualities : to his deadly concentration on the work in hand, to his intense energy in carrying that work to a successful issue, and to the large measure of shrewd common sense with which nature endowed him. He certainly had the gift of inspiring masters and boys with an enthusiasm that nothing would satisfy except the very highest places at the end of the year.
But it is a strange fact that he himself was not a good master, yet he knew a good master when he met him, and he certainly got the most out of him. He met good masters, and masters not so good, but he never desponded. He did what was possible with the material at his disposal, and it is not on record that he ever failed to secure success.
If Fr. Daly had to stand an examination in the theory and practice of education, it is probable that our educational experts would feel compelled to give him very low marks indeed. His success did not come from reducing to practice the theories of others however wise these theories might be. When he got a free hand, within the law, he was great. Had he been hedged in by rules and regulations, the chances are that he would have been less than ordinary.
Fr. Daly spent the declining days of his life under the kind care of the Alexian Brothers at Twyford Abbey, near London, where he closed a holy and hard-working life by a very happy death.
The Chaplain who attended him wrote: “It has been a valued privilege to me to help Fr. Daly during his last days. He was so genuinely pious. When I gave him Exterme Unction he was so reconciled, and tried to answer the responses himself, Later when I gave him the Viaticum, he was so devout, and made his thanksgiving and Act of Faith, and renewed his vows very sincerely. He soon became semiconscious, but always tried to make the sign of the Cross when I prayed with him. Yesterday I gave the last blessing and Absolution, and said the prayers for the dying”.
During these last days, Fr. Daly was constantly visited by our Fathers from Farm St, For their kindness they richly deserve,and are heartily given the best thanks of the Irish Province.

◆ James B Stephenson SJ Menologies 1973

Father James Daly SJ 1847-1930
What Fr Peter Finlay was as a theologian, and Fr Robert Kane as preacher, Fr James Daly was as a Prefect of Studies, outstanding in such an eminent degree as to become identified with their respective achievements.

For twenty-nine years Fr Daly held the office of Prefect of Studies in Clongowes, during which period he kept the College in the first rank of scholastic success in Ireland.

Born in Galway on February 1st 1847, he made his mark first as a Prefect of Studies in the Crescent Limerick. Then on the amalgamation of Tullabeg and Clongowes he took charge of the studies at Clongowes, and devoted the rest of his life to that duty. He was not a great scholar, of any outstanding intellectual ability, but he had the gift of detailed organisation, which enabled him to inspire both masters and pupils to the highest attainments. His motto was “Keep the boys writing”.

His last days were truly edifying, being spent at Twyford Abbey, near Lonfon, under the care of the Alexian Brothers. He died on January 27th 1930.

◆ The Clongownian, 1930

Obituary

Father James Daly SJ

Some years prior to 1893 I knew Fr Daly well by reputation. I had brothers in Clongowes since '86 and during their vacations they entertained and frightened the younger members of the family by the recital of blood-curdling yarns about Fr Daly - what he said and most of all - what he did. Since September, 1893, I have been personally acquainted with him; for the first five years of this period as a boy in his classes; later on as a Master working under him, and finally as his assistant in the closing stages of his work in Clongowes, where he took me into his confidence and went to great pains to explain to me his principles, methods of procedure and ideals in the matter of education.

When I arrived for the first time in Clongowes the Retreat was in progress and, being small and young, I was put with those judged incapable of making it. Each day we had class, but not of a serious character, and contrary to my expectations, Fr Daly put in no appearance. On the day the Retreat ended I remember asking an elder brother of mine “When shall we see Fr Daly?” and receiving the answer “Oh, Golly, you'll see him time enough!” I saw him next day. It was in the second class in the wooden building - II Preparatory in those days. Class had not been long in progress when a heavy step was heard on the corridor, in a moment the door was fung open and Father Daly burst into the room. His appearance filled me with apprehension. As he stood before the class he seemed the very embodiment of strength, energy and determination. Though not then as stout as he afterwards became, he looked decidedly big and, as he paced up and down, puffing, expanding his chest and issuing instructions, he decidedly left one under the impression that it would be more prudent to carry them out. His hair, which he wore very tightly cropped, was then turning grey; a beard showed over his Roman collar and gave him a weird appearance; but it was the penetrating and uneasy glance of his small grey eyes which most of all inspired fear in those meeting him for the first time I was to learn later that beneath that awe-inspiring exterior there beat a most kindly and sympathetic heart.

At the time of which I speak, Father Daly had been Prefect of Studies for six years. The resentment and surprise caused by the changes he introduced, by his utter disregard for institutions and customs which generations of Clongownians held in reverence, and, most of all, by his insistence upon hard work and his summary method of administering justice to offenders, had died down, and he and his ways were taken for granted. In later years he often referred to the struggle he sustained at the beginning in introducing the changes which he considered essential and establishing in the College the spirit and atmosphere in which he believed. That it was a struggle those acquainted with the conservatism of Clongowes will readily believe. But the new Prefect of Studies brought with him to the task a combination of qualities which are rarely found united in one man. Physically, he was a man of great strength, upon whom long and continuous periods of labour produced little effect; in addition, his energy, determination of will and capacity for taking pains, were altogether unusual. Nothing was left to chance; he thought out carefully beforehand ways and means and no detail was too small to escape the consideration and attention of his perspicacious mind. Moreover, he was tactful and prudent in dealing with others, dexterous in keeping them in good humour, conciliatory, considerate of their health and comfort and, though intolerant at times of views differing from his own, careful not to offend by openly avowing his true convictions. His knowledge of human nature acted as a curb upon his impetuosity and caused him to temper energy and zeal with prudence and to stop short when further pressure on his part would have resulted in discontent or even revolt. Nevertheless, I believe that notwithstanding these gifts, Father Daly would have failed but for the extraordinary sense of humour which was his, and for the element of comicality which was present in most of what he said and did, and which almost always succeeded in converting anger and resentment into fun and amusement. If I were asked to state from my knowledge of Fr Daly what I believe to have been the mainspring of his activity, I should answer: first, absolute belief in, and enthusiasm for, the educational ideals which were his; secondly, a desire to do something big for God while the opportunity offered, and, lastly, love, enthusiastic love for Clongowes and Clongowes boys.

His methods were vigorous and manly; he had a horror of slacking or half-measures of any kind; he was not harsh or severe, much less cruel, in the ordinary acceptation of those terms. True, Fr Daly was ubiquitous; he was there to catch you no matter with what care your plans were laid; his voice was raised every day in expostulation and warning and encouragement; his old clumsy pandy bat was seen and heard and felt at frequent intervals - and did all this terrorise us and make us unhappy? Not in the least. It made life interesting, lending to it an elment of adventure; and, as time advances, it furnished us with memories which we recall, not with resentment, but with pleasure and affection. No word he spoke in rebuke, not even his pandy bat, caused a pang which endured for more than five minutes. Had they even done so, it would assuredly have been in the case of H F, for if ever Fr. Daly had a bête noir it was he. Both his heart and his hands remained respectively unaffected by the frequent assaults made upon them by his eloquence and his pandy-bat. In pathetic language, Fr Daly appealed to him “to think of his good parents, toiling and working while he, etc, etc”. But in vain. Again, adopting different tactics, he warned him of the “awful future” which lay before him: “Misery-starvation-the poor-house; and last, most dreadful of all, death on the scaffold!” But H went his smiling way until in the end Fr Daly seemed to abandon him to his fate! And now, looking back over the years at these incidents, what are his feelings in their regard? Could anyone imagine for a moment that they are for him anything but happy and amusing memories? And that they are such he very clearly told us in that delightful speech he delivered on the occasion of the dinner of Munster Old Clongownians held in Cork last February, when, with so much humour, affection and gratitude, he recalled the figure of the old man with whose warnings and threats and pandy-bat he was quite familiar as a boy.

On returning to Clongowes in September, 1905, after an absence of seven years, I found Fr Daly and his ways in all essential features the same, though modified in certain minor particulars. Increasing age had produced its mellowing effect upon his character; he was now more paternal, more approachable and more considerate. The atmosphere of mystery in which he lived and the attitude of aloofness he adopted in dealing with boys were less pronounced, though by no means gone. He now greeted a favoured few on their return after the holidays; he invited boys occasionally to let him know if they wished to speak to or consult him, but on the whole the invitation was rarely accepted and for good reason - if one were not certain that one's record was perfect it was dangerous to go too near him. It was at this period that I came to know Fr Daly intimately, not merely from without, as when a boy, but from within. Now for the first time I realised how completely he had devoted himself, his energy and whatever gifts God had given him, to the work in which he was engaged in Clongowes. I realised, too, what a price he was paying in labour, and worry for the success he was winning for the College, year after year. Ways and means of helping the studies and urging boys on to greater effort were constantly the subject of his thoughts, and their reflection bore fruit in the shape of all those devices with which generations of Clongownians are quite familiar, including the famous “Secret of Success”, the appearance of which each year before the Intermediate caused a sensation. He laid great store upon keeping in touch with the work of the House by constantly visiting the classes, and was a firm believer in the power of his eloquence to keep both masters and pupils at concert pitch and urge them on to greater efforts. Those famous speeches of his! So earnest, so rambling and so comical! And yet the substance of them and sometimes, partially at least, the form were carefully prepared beforehand. It was exceedingly hard at times to keep serious during the course of these speeches. I have seen boys at times almost in convulsions in their endeavours to suppress an explosion of laughter; for, in Fr Daly's eyes, to smile or “to grin” on such a solemn occasion was a capital offence. How could one listen with a straight face to a discourse such as this which I once heard Fr. Daly deliver to a class just before the Intermediate : “Listen to me now for a few moments. There is a question I want to ask - a solemn question - (to a boy not attending) - look at me, sir, while I'm speaking a solemn question, and it is this: What will happen to a boy who laughs on the eve of a great crisis? Well?” (looking round the room as though waiting for an answer). “Well, I shall tell you take it down now everybody. First, he will be flogged, not once but several times; Secondly, he will be deprived of the great privilege of sitting for the Examination; and, thirdly, he will get a report - Ah, boys, this is where the sorrow comes in - (in most pathetic and tearful tones) a Report which will make his good parents weep. (Shouting) Think of this selfishness, this ingratitude! Land where will the course of the bounder and the mountebank end? Ah, dear boys (pathetically), his career can be summarised in one expressive Italian word : (spelling) F I A S C O, fiasco!!!”

At the opening of the school year 1916-17 - his thirtieth in the office of Prefect of Studies - Fr Daly's health showed definite signs of failure, and it was clear that his days of active service were drawing to a close. Nevertheless, he tried to carry on as of old in the classroom and study hall, struggling under the weight both of years, and of ill-health. He realised perfectly himself that the great work of his life was over. He grieved most of all at the idea of his coming separation from the boys for whom he had been working so long, and whom, though they little suspected it, ħe sincerely loved. I remember one night at this period his turning to me as I helped him to his room after the late study - which he had himself inaugurated thirty years before - and remarking : “The presence of those good boys keeps me on my feet, when they disappear I collapse”.

After Christmas his health broke down completely and by the doctor's orders he went to England for a change and rest. In May he returned to Clongowes, but was unable to resume work. I was absent in July of that year, giving retreats, and on the morning of the 31st received a letter from him informing me that he was no longer Prefect of Studies and was about to leave Clongowes for good. The letter was a pathetic one, and ended : “J A D Last Day, 1887-1917”. When I returned to Clongowes he was packing his few belongings and preparing for his departure. It was clear he felt leaving intensely, but like a true son of St Ignatius, disguised his feelings and even affected gaiety. On the eve of his departure I asked him at what time I should see him in the morning. “Of course”, he replied, “any time at all you like”. I knew perfectly what he meant - there was to be no good bye, he would slip off unobserved. Next morning he rose early and said Mass; then descending to the corridor he went out by the III Line door, and passing along by the bicycle house, made the circuit of the garden and finally reached the bridge over the Gollymocky on the Sallins road, where a car, by previous arrangement of his own, was in waiting to bring him to the station. Such was his exit from the scene in which for thirty years he played such a prominent and successful part. Fr Daly never saw Clongowes again. Within a few months of his leaving ill-health forced him into complete retirement, where, for the remaining twelve years of his life, he busied himself in preparing to meet in Judgment the Master, Whom, throughout life, he served with so much loyalty and devotion. May he rest ini peace.

L J Kieran SJ

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father James Daly (1847-1930)

Born at Daly's Grove, Co Galway and educated at Tullabeg and in Belgium, entered the Society in 1864. Apart from his fluency in the French language, he seemed, in his formative years in the Society, to be a man of ordinary ability. Ordained in 1878, he was sent to teach at Belvedere. In 1884, he came as master to the Crescent. The following year he was appointed prefect of studies. He had at last discovered his real metier. The remarkable success of the Crescent boys in the Intermediate examinations at once showed that a prefect of studies can achieve genius in his calling. For the next two years, the profession of idling was at an end amongst the boys. The Crescent was making history in the number of its academic successes. Unfortunately, in 1887, Father Daly was taken away to Clongowes where for the next thirty years he kept his school in the forefront of Irish educational institutions. By 1917, however, Father Daly's health was visibly failing and he was transferred to St Ignatius' College, Galway, to teach French. But in the course of the year, he suffered a complete nervous breakdown from which he never fully recovered. His last years were spent in the more benign climate of the south of England. Just a year or two before his death he wrote, at the request of the then Rector of the Crescent, some of his reminiscences of his golden days in Limerick.

Born: 15 July 1848, Dalysgrove, County Galway
Entered: 12 November 1870, Milltown Park, Dublin
Ordained: 1886
Final Vows: 03 February 1890, St Francis Xavier, Gardiner Street, Dublin
Died: 19 October 1907, St Mary’s, Rhyl, Wales

Part of St Francis Xavier's, Upper Gardiner Street, Dublin at time of his death.

Youngest brother of Hubert - RIP 1918; Oliver - RIP 1916; James - RIP 1930 Oliver was the first of the Daly brothers to Enter.

Early education at Mount St Mary’s, Derbyshire and St Stanislaus College SJ, Tullabeg

by 1873 at St Beuno’s, Wales (ANG) studying
by 1874 at Roehampton, London (ANG) studying
by 1875 at Laval, France (FRA) studying
by 1877 at Poitiers, France (FRA) Regency
by 1884 at St Aloysius, Jersey, Channel Islands (FRA) studying
by 1886 at St Aloysius, Jersey, Channel Islands (FRA) studying
by 1902 at Holy Name, Manchester (ANG) Missions

◆ HIB Menologies SJ :
Third brother of Hubert - RIP 1918; Oliver - RIP 1916; James - RIP 1930 Oliver was the first of the Daly brothers to Enter. They were a very old Catholic family who resided in the Elphin Diocese. Oliver joined earlier than the others in Rome and was allotted to the Irish Province.

After First Vows he studied Philosophy in France and Theology in jersey.
He taught for many years at Belvedere, Clongowes, and Mungret.
He also served on the Mission Staff in Ireland for a short time, and then he went to Manchester as a Missioner.
He received permission to go to Rhyl for a rest, had a stroke there and never recovered consciousness.
Some Fathers from St Beuno’s assisted at the requiem Mass in St Mary’s Rhyl. He was then buried at Pantasaph, North Wales.

Appreciation by Vincent Naish preached at the Church of the Holy Name Manchester :
“...it is my duty, my dear brethren, to ask your prayers on behalf of the soul of my dear old friend and fellow-worker, Francis Daly. It so happens that it is given to me, by chance, to say a few words in support of my plea. I have had the privilege and pleasure of knowing Father Daly well. Forty three years ago we were boys together at school, and during those years of unbroken friendship I never knew a soul more full of zeal for God’s glory, more possessed with simple faith, and more devoted, in his own sweet way, to the Sacred Heart of Jesus and His Blessed Mother.
Of the family - a grand old Irish Catholic family - five were boys and three girls; he was the youngest of the boys, who became members of the Society of Jesus, of whom all the three elder survive him. One sister joined a religious Order. That family was known throughout the length and breadth of Ireland for its spotless life and perfect devotion, which seemed to unite all the members in the beauty and piety of the family life. There was a family private chapel in the house, and father, mother, boys and girls all joined together each day at God’s altar.”
He continues saying that the four brothers worked in different parts of the world - in Ireland, England, Scotland and Australia. They in the Holy Name Parish who knew of the devotion and zeal of Father Daly were fortunate, because to very few men was it granted in their time to know a more hard-working Priest, devoted to the spiritual welfare of Catholics in this country of Ireland. Hundreds of hopeless fallen cases of human nature he was ever eager to attend to, and by the very simplicity of his faith, and his transparent earnest manner, he often succeeded where others were afraid or shrank from.
He then asked that as many as possible would attend the requiem Mass the following day, and to offer their Communion for the good, holy, zealous Priest who had gone to his reward. At the end of Mass the organist played the “Dead March” from Saul, and the people stood.

◆ James B Stephenson SJ Menologies 1973

Father Francis Daly 1848-1907
Fr Francis Daly, who died at Rhyl North Wales on October 19th 1907, was the author of “The Child of Mary before Jesus Abandoned in the Tabernacle”. In 1953, this book had entered on its 38th edition, enjoys to this day a steady sale of 582,000 copies. He was on the staff of Mungret College when he compiled this prayer book. At his request, the profits accruing were expended on the furnishing and establishment of the sacristy of the Boy’s Chapel.

Francis was the youngest of five sons, four of whom became Jesuits, the others being Oliver, James and Hubert. Born in Ahascragh County Galway in 1848, he entered the Society at Milltown Park in 1870.

He taught for many years in Belvedere, Clongowes and Mungret. After some years on the Mission Staff he went to Manchester as a missionary.

While resting at Rhyl in 1907 he had an apoplectic stroke, cause by over exertion in his labours, from which he never recovered. He is buried at Pantasaph, North Wales.

◆ The Clongownian, 1908

Obituary

Father Francis Daly SJ

The Rev Francis H Daly SJ, who was the fourth son of the late Mr Peter Paul Daly, of Dalysgrove, Co. Galway, Ireland, was born on July 15th, 1848. He came of a deeply religious and pious family. There were five boys and three girls. Of the former, four became Jesuits, and of the latter one entered a religious Order. On his mother's side the deceased priest was a cousin of the late Father Peter Gallwey SJ, and also of Fathers Grehan and Sherlock, other well known Jesuits. His brothers, all in the Society of Jesus - Fathers Oliver, James, and Hubert survive him: the first-named is at present in Glasgow, whilst Father James has for over thirty years been Prefect of Studies of Clongowes Wood College, County Kildare, Father Hubert Daly SJ, is in Australia.

The deceased received his early education by private tuition, and subsequently at St Stanislaus' College, Tullamore, King's County. Later on he was sent to Mount St Mary's College, near Chesterfield, and afterwards to Namur, in Belgium. His theological and philosophical studies were made on the Continent, and about twenty-five years ago he was ordained priest in the Channel Islands. During his priestly career the late Father Daly SJ, worked with unremitting zeal and energy in many districts, his missionary work in various parts of England, north and south, being well-known and appreciated. With the Irish people in this country he was especially at home, and to them quite naturally was always a welcome visitor. He was most kind and charitable, and many acts, ungrudgingly done, have been related since his death in several quarters. Many a prayer has during the past week ascended to Heaven for the repose of the soul of the dear, good, kind priest.

A Notable Work
The late Father Daly SJ, was the author of the little book known as “The Child of Mary Before Jesus Abandoned in the Tabernacle”. This useful work was intended for the members of the Confraternity of the Children of Mary, and its circulation has run into many thousands, Only this year the tenth edition was published. Its spiritual reading has done incalculable good amongst those for whom it was intended.

◆ The Mungret Annual, 1908

Obituary

Father Francis Daly SJ

Two special friends of Mungret have been, during the past year, called to their reward. These were Rev Francis Daly SJ, who died at Rhyl, N Wales, 17th October, 1907; and Rev Jas Murphy SJ, who died at Tuliabeg, Ireland, March, 1908.

Father Francis Daly had been Professor in Mungret College, 1891-1897. It was during those years that he compiled “The Child of Mary” and “The Ignatian Album”, both of which we have reviewed in the “Mungret Annual” on the appearance of new editions. “The Child of Mary” is still used almost universally by the pupils. On Father Daly's initiative the profits on the sale of some of the editions of this little book were allocated to the purpose of furnishing and decorating the sacristy of the college chapel, and this work, carried out under Father Daly's own direction, remains as a monument of his taste and skill. Aster leaving Mungret in '97 he worked for several years on the missionary staff in Ireland and afterwards in England. He never lost interest in Mungret, and remained to the last a steadfast and zealous friend of the college. When he visited Mungret a short year ago he seemed to be as vigorous and cheery as ever, and we were little prepared for the news of his fatal illness which reached us towards the end of September. The apopleclic stroke by which he was prostrated seems to have been hastened, if not caused, by excessive exertion in his missionary labours. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Francis Daly (1848-1870)

A brother of Father James Daly (infra) came to the Crescent teaching staff for one year only, 1887-88. On finishing his tertianship in Belgium, he was engaged in teaching in the Irish Jesuit College, when he joined the mission staff. In 1902 he was loaned to the English Province where he engaged in mission work until his death.

Born: 29 August 1918, Dublin City, County Dublin
Entered: 07 September 1936, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final Vows: 02 February 1981, Della Strada, Dooradoyle, Limerick
Died: 06 March 2003, Cherryfield Lodge, Dublin

Part of the Belvedere College SJ, Dublin community at the time of death.

Born at Holles Street maternity Hospital.

Father was a publican and family lived at Inisbeg, Nashville Road, Howth, County Dublin, supported by the pub in North Strand.

Eldest child of six boys and six girls.

Early education at a private school and then at O’Connells School (1929-1936)

◆ Interfuse
Interfuse No 123 : Special Issue February 2005

Obituary

Fr Patrick (Paddy) Cusack (1918-2003)

29th Aug. 1918: Born in Dublin
Early education in Dominican Convent, Eccles Street, and CBS, Richmond Street
7th Sept. 1936: Entered the Society at Emo
8th Sept. 1938: First Vows at Emo
1938 - 1941: Rathfarnham - Studied Arts at UCD
1941 - 1944: Tullabeg - Studied Philosophy
1944 - 1946: Crescent College, Limerick - Regency
1946 - 1950: Milltown Park - Studied Theology
31st July 1949: Ordained at Milltown Park
1950 - 1951: Tertianship at Rathfarnham
1951 - 1953: Mungret College - Teaching
1953 - 1954: Clongowes -Teaching
1954 - 1959: Mungret - Teaching, Spiritual Director (Boys)
1959 - 1968: Emo:
1959 - 1961: Master of Novices
1961 - 1968: Rector; Master of Novices
1968 - 1974: Mungret:
1968 - 1971: Spiritual Director (Boys); Teacher
1971 - 1974: Rector; Teacher
(Mungret closed Summer '74)
1974 - 1978: Sullivan House - Director Spiritual Exercises; Member of Spirituality Centre
1978 - 1983: Dooradoyle - Chaplain; Teacher; Spiritual Director (pupils)
1983 - 1984: Tullabeg - Co-ordinator of Apostolate.
1984 - 1989: Leeson Street - Spiritual Exercises & Retreats
1989 - 2003: Belvedere:
1989 - 1990: Spiritual Exercises
1990 - 1992: College Confessor
1992 - 1993: Asst.Pastoral Care Co-ordinator
1993 - 1994: Adult Education on Prayer
1994 - 2003: Director Spiritual Exercises; Adult Prayer Education; College Confessor
6th March 2003 Died at Cherryfield Lodge, Dublin

After a long illness, borne peacefully and patiently, Paddy died at Cherryfield Lodge in the presence of family members and Father Eddie FitzGerald from the Milltown community.

Kevin Laheen writes:
Paddy Cusack had just left for Rathfarnham when I arrived in Emo in 1938. The novices who were still in Emo remembered him very well and gave us, newcomers, a fair picture of him. Some said he was fervent, others described him as edifying, while Sean O'Connor, (my 'Angelus' and now a missioner in Nairobi) said he was meticulous. When I got to know him in Rathfarnham he certainly lived up to the reputation he had earned for himself in Emo. But I learned a lot more about him as the months in the Castle passed. He was a placid man whom nothing could ruffle, but in our eyes there was a downside to him. He had no athletic ability and no taste for games. He never played tennis, nor handball, but because he felt it was the will of God he turned out to play that is the wrong word) football, for he was essentially a passenger on the field. He once brought a book to the pitch to have a little read just in case nobody passed the ball to him. They never did.

When I joined him in Tullabeg he had become a great reader. He never again ventured on to the football pitch but in his many long walks, aided by his musical ear, he had become an expert in identifying the birds by listening to their songs - in Tullabeg their name was legion. Apart from our days in Milltown Park prior to ordination, I never lived with him again until we both were stationed in Mungret. There he was a good teacher but his appointment to the post of Spiritual Father to the boys gave a pointer to what would occupy him for the rest of his life. Apart from his days as the last Rector of the college, all his work for the rest of his life was associated with spiritual formation. As Master of Novices I am sure that many of his novices would enrich this picture of him by adding their own memories.

He was a great friend of the nuns all over the country. There was many a convent that had an open door and a bed for the night whenever he found himself stranded between retreats. The number of Long Retreats he directed exceeded thirty, and he had a particular weakness for the convent that had a piano. Paddy was a lover of the piano but he hesitated to play before an audience. As he pursued his nomadic life he always tucked away in his case a few sheets of piano music, with a preference for Mendelssohn. Towards the end of his life when the burden of travel became too heavy he spent longs periods at Knock Shrine assisting many people with guided prayer. He became known as the “be still and know that I am God” priest for that was how he always began his prayer sessions. His name is still remembered there with affection and appreciation.

During my own sojourn in Cherryfield, Paddy paid a few short visits. He had become more quiet, took little part in recreation, spent more time in the chapel or pacing up and down the corridor. When able, his great achievement was to take a trip into the city and have a cup of coffee in Bewleys, and later he would talk of it as a real triumph. The end came rather suddenly and I am sure he had the support of the prayers of the thousands whom he had helped during his life as a priest. May he rest in peace.

Born: 02 January 1911, Lippa, Spiddal, County Galway
Entered: 07 September 1931, St Mary's, Emo, County Laois
Ordained: 31 July 1945, Milltown Park, Dublin
Final Vows: 02 February 1948, Mungret College SJ, Limerick
Died: 02 June 1960, St Stephens Hospital, Glanmire, County Cork

Part of Mungret College community, Limerick at time of his death.

Parents were farmers.

Second eldest of six boys with six sisters.

Educated at local National School for ten years, he then went to St Mary’s College, St Helen’s Street, Galway. In 1928 he went to the Apostolic School at Mungret College SJ

◆ Irish Province News
Irish Province News 35th Year No 3 1960
Obituary :
Fr Stephen Curran (1911-1960)
Stephen Curran was born near Spiddal, Co. Galway, on 2nd January, 1911. He was at school at St. Mary's College, Galway, but in 1927 he transferred to the Apostolic School, Mungret College, where he remained until he entered the Noviceship at Emo in 1931. In due course he moved from Emo to Rathfarnham Castle for his Juniorate (1933-36), during which he read for his degree in Celtic Studies at University College, Dublin. For the next three years we find him studying Philosophy at Tullabeg, In 1939 he was assigned to St. Ignatius College, Galway for his “Colleges”, and in 1942 he began Theology at Milltown Park, where he was ordained in 1945. After Tertianship at Rathfarnham Castle, 1946-47, he spent the remaining years of his life in teaching at Mungret College, Limerick.
“A gentle scholar, poet and universal friend”. These words from a very appreciative letter of sympathy from the Mungret Union give a true impression of Fr. Curran.
Gentle he was all his life and in every way, notably in a certain delightful charm in his manner of speech and conversation, gentle too in his habitual judgments and outlook, in his dealings with others, and in his exceptional degree of modesty about his own very highly cultivated talents.
A true scholar also. He was blessed with the knowledge of Irish as his natural language, he had enriched this knowledge by a deep and lifelong study. He also had studied kindred Celtic languages. Added to this was a persistent study of Irish history, literature, poetry and art, ancient and modern. A few years ago he became interested in Spanish; this interest turned into serious study and he became proficient at the language and taught it successfully to the Philosophers. It is characteristic that at the same time he studied the history, literature and art of Spain, reading Cervantes, St. John of the Cross, modern drama, novels and biography, Added to this he cultivated Spanish boys in the school, listened to Spanish radio, got to know their newspapers and periodicals, and hoped to have an opportunity of visiting Spain.
This all indicates that he “saw life whole”; it also brings us to his predominant characteristic, his wholehearted and affectionate interest in people. This was evident in the whole bent of his conversation, especially in Irish. Another example is this : the Hungarian Rising inspired him with sympathy and admiration for that people. He studied their history and literature and mastered some of the fundamental mysteries of their so very different language; but his real happiness was when he visited the refugee camp and got in touch with the living Hungarian people. As well as this natural interest there was the urge of his apostolic priesthood. He envisaged translations of religious matter from Spanish into Irish, and had published at least one article, an Irish version of a poem on the Nativity. He worked in England for the last two or three summers and returned with great sympathy for the people. The outstanding example of this interest of his comes from his time in hospital in Cork; he got to know all the patients around him, and all about their families, occupations, ailments and personal histories. When visited by any of his Community he divided the time talking, with wholehearted interest, about the patients and about Mungret. Incidentally his genuine and obvious delight at seeing his brethren was a pleasure to witness, and his sense of gratitude, for what he truly thought quite undeserved attention, would almost overcome him. In a letter shortly before his death he said that so good had everyone been to him by prayer and every way that he expressly wished that to every prayer of petition for him should be added one of thanksgiving
After his Tertianship in Rathfarnham he came to Mungret, his own school, in 1947, and there he laboured until his last illness. The word is used deliberately. Fr. Curran laboured to the fast ounce of his strength. He taught Irish classes right through the school, every day and nearly all day. But the curriculum was merely basic. Irish for him was something loved and living, and he strove with all his inward and outward power to make it live for others. He was like one devoted, lighting little beacons in the darkness and little fires in a great cold. He seemed fully informed about every development in Irish, about writers of the day in prose or poetry, about books, periodicals and plays, and even about techniques in printing and publishing; in general, all received his happy approval, He spoke Irish to the boys, interested them in Club Leabhar na Sóisear, Inniu, An Gael Og, etc. With scarcely any recreational space or facilities he kept Cumann na Gaeilge going with conversation, debates, dramas, prize essays, and a lending library.
Indeed in his last illness he provided for the awarding of the Bonn Óir le haghaidh óráidíochta and the Corn le haghaidh comhrá. Once or twice a year he produced Irish plays. For these he himself planned the stage, painted the scenery, did all the coaching in speaking and acting, costurned the players and was an expert at make-up. One year he produced the opera Maritana, making his own translation very beautifully. On several occasions his players took part in the Féile Luimní, He really was the life and soul of Irish in the College, and we seriously fear that without him, whom all of us together cannot match, it may lapse into a mere class subject.
He whose home tongue was Irish and whose native earth was betwixt the hills and the sea in Cois Fhairrge must have found the inland plains dull and the English language flat. Be that as it may, an unwonted gaiety and joyousness took possession of him when on holidays in a gaeltacht beside the sea and his companionship was a delight. There he who ordinarily was so retiring became a leader, full of happy enterprise and initiative; there too his natural gifts as a homely raconteur shone.
His last illness began with what might have been an ordinary attack of flu. He soon showed symptoms of pleurisy and pneumonia and was brought to the Regional Hospital. They found grave disorder in the lung and recommended Surgeon Hickey, St. Stephen's Hospital, Cork. He made the journey by car on Shrove Tuesday. He had there a big exploratory operation and it was found that the lung and surrounding area was flooded with a great quantity of blood. It had come from a leak in the main artery very near the heart. This artery was in a very thin and worn condition. For nearly two weeks after this he was so low that those who visited him thought him dying. But he made a great recovery and became quite himself, saying Mass and spending some time out in the grounds. He knew he was building up for the crucial operation and he knew its nature, but he kept cheerful and optimistic, planning away for the future, always with the proviso, “If it be God's Will”. The operation consisted in grafting a patch on to the defective artery. Without this he could not live, but the chances of its success were small. It was said that the only other place it could be performed is in Texas. Nothing could exceed Mr. Hickey's devotedness and attention, and Fr. Stephen had full confidence in him and a tremendous admiration for him. The operation began at 1 p.m, and was not over till after 9 p.m. About 10 p.m. Fr. Stephen came to himself and spoke to the doctor, Mr. Hickey. Mr. Hickey said to Fr. Rector: "You may go home now Father and pray he may get through the night, if he does he should be all right". About an hour later he took a bad turn and at 12.25 on Thursday, 2nd June he died. He had been anointed and the chaplain was with him. Those who saw him after death remarked on the tranquillity and peacefulness of his appearance. He was buried in the Community cemetery on the Eve of Pentecost.
Ar dheasláimh Dé go raibh a anam ar feadh na síoraochta.

◆ James B Stephenson SJ Menologies 1973

Father Stephen Curran 1911-1950
Fr Stephen Curran was a truly gentle and lovable soul. Born near Spiddal on January 2nd 1911, he never lost his tender love of his native language nor his native place. Next to God and the Society, this was his one love.

He worked unremittingly in his Alma Mater, Mungret, from his tertianship in Rathfarnham in 1947 until his death in 1960. Is devotion to his classes was his leading trait, and his energy was unflagging in promoting our native language, in producing plays and running debating societies, and in writing for various Irish periodicals.

His early tragic death at the age of 49 may be traced to the exemplary execution of his duties. The early habits and customs of the noviceship he carried out right to the end. If ever a man earned the right to hear those words “Well done good and faithful servant”, Stephen Curran surely did.

“Ár dheis-lamh Dé go raibh a anam”, as he himself would like to say.

◆ The Mungret Annual, 1961

Obituary

Father Stephen Curran SJ

Few of us thought that when Father Curran went to hospital last February twelve months, that he would never return to the College alive.

Father Curran was born in Spiddal, Co Galway, on January 2nd, 1911. He went to school at St Mary's College, Galway. From this he transferred to the Apostolic School in Mungret in 1927. Here he remained until he entered the Novitiate of the Society of Jesus in 1931. After the long studies of the Society he was ordained in 1945. After two years he came to Mungret where he spent the remaining years of his life.

Father Curran's name will always be associated with the Irish language, He spoke it with anyone he found willing to do so. He gave all his free time to working for the Irish Society in the College. His greatest love, perhaps, was centred on the Irish play he produced every year. For this he planned the stage, painted the scenery and did the make-up. In his last illness he made arrangements for the awarding of the “Bonn Oir le haghaidh oraidiochta” and the “Corn le haghaidh comhra”. The Editor of the Annual got a yearly reminder of the Irish Essay.

Many tributes were paid to Father Curran by past students. The Mungret Union spoke of him as “A gentie scholar, poet and universal friend”.

Another wrote of him as “A grand priest”.

Father Curran was an outstanding teacher, but those of us who were priviliged to live with him, will best remember his gentleness, kindness and charm of manner. Father Curran died in St Stephen's Hospital, Cork on June 2nd, 1960. May he rest in peace. RIP

Born: 29 December 1924, Botanic Avenue, Glasnevin Dublin City, County Dublin
Entered: 02 October 1946, St Mary's, Emo, County Laois
Ordained: 31 July 1959, Milltown Park, Dublin
Final Vows: 06 January 1978, Milltown Park, Dublin
Died: 14 August 1999, St Vincent’s Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Father was a commercial traveller who died in 1942.

Eldest of three boys with three sisters.

Early education at Holy Faith Convent, Glasnevin, and then at St Vincent’s CBS, Glasnevin. After school he began to work as an apprentice projectionist, passing examinations in electricity, light, heat, sound and projection.

by 1949 at Laval, France (FRA) studying
by 1985 at Regis Toronto, Canada (CAN S) Sabbatical

Born: 29 June 1917, Boyle, County Roscommon
Entered: 25 October 1936, St Mary's, Emo, County Laois
Final Vows: 03 February 1947, Mungret College SJ, Limerick
Died: 23 October 1990, Milford House Nursing Home, Limerick

Part of Sacred Heart Church, Limerick community. Buried Mungret, 26 October 1990.

Born: 17 March 1920, Pembroke Road, Rathgar, Dublin, County Dublin
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Fourvière, Lyon, France
Died 04 January 1979, Chikuni Mission, Zambia

Left Society of Jesus: 1976 - Zambiae Province (ZAM) (to Lusaka Diocese)

Transcribed: HIB to ZAM 03 December 1969

Father, Ignatius, was a pawnbroker, and family resided at Highfield Road, Rathgar, Dublin. Mother, Mary (Kenny), died in 1924 of pulmonary tuberculosis.

Only boy with two sisters, one older and one younger. First child f the family died at seven months from tubercular meningitis.

Early education at Dominican Convent Wicklow for six years he then went to Clongowes Wood College SJ (1930-1936). In 1937 he went to Belvedere College SJ for one year.

LEFT to Lusaka Diocese 1977 RIP 04/01/1979

1937-1939: St Mary's, Emo, Novitiate
1939-1941: Rathfarnham Castle, Juniorate
1941-1944: St Stanislaus College Tullabeg, Philosophy
1944-1946: Sacred Heart College, Limerick, Regency
1946-1947: Milltown Park, Theology
1947-1950: Fourvière, Lyon France (LUGD) studying Theology
1950-1951: Rathfarnham Castle, Tertianship
1951-1968: Chikuni, Chisekesi, N Rhodesia (POL Mi) working
1968-1969 at Camaldolese Hermits, Fairplay Road, Bloomingdale, OH USA

After leaving the Hermits, Paddy returned to Ireland, keen to leave the Society, though ot for any rancour. He then went to Lambay Island to function as something of a hermit with Lord Revelsticke’s approval. This did not work out, and after a period of rest and treatment, he eventually returned to Zambia, where at the end of 1976 he formally left the Society for the Diocese of Monze, though he continued to work closely with the Society.

◆ The Clongownian, 1979

Obituary

Father Patrick Cummins (former SJ)

The recent death of Father Patrick Cummins has saddened his many friends. Though dogged by ill-health his gaiety and sense of humour never left him. On the other hand, he seemed to personify the familiar words of Saint Augustihe "Our hearts are restless until they rest in Thee", for Paddy always seemed to be striving for something beyond. It was this yearning for closer union with God in prayer and solitude that impelled him to join the Camaldolese in Ohio; but he remained with them for only a year, and returned to the Jesuit Order once more.

Paddy left Clongowes in 1936, and took his first vows after two years in the Jesuit Noviceship in Emo, It was in Rathfarnham, after a year at UCD that he first began to suffer ill-health, which necessitated his transfer to Tullabeg for Philosophical Studies. Perhaps the happiest period of his life was the three years he spent in the Crescent College, Limerick, as a Scholastic. He was very popular with the boys, and they still recall with pleasure outings and picnics with him on the banks of the Shannon. He was ordained in Fouvière, France, in 1950, and completed his final year of Theology there. He also spent his year of Tertianship in France.

Born on March 17th 1920, Fr Paddy shared the same missionary zeal as his great patron. He left for Zambia in 1951, and threw himself with generous zeal into missionary work. Such was his flair for languages that he was sent for a year to the language school to specialise in the Zambian dialects. He then worked for a number of years in Choma, a remote missionary station in Southern Rhodesia. His search for solitude and silence finally impelled him to seek satisfaction with the Camaldolese Monks in Ohio. However, what he sought he did not find there, and so returned to Ireland. His ill-health having grown progressively worse, he spent a year as a chaplain on Lambay Island, His health having recovered somewhat, he returned to Zambia and his missionary work.

After some time there he left the Jesuit Order, but continued to live the Jesuit mode of life in Jesuit houses. His health gradually deteriorated, and he died after a short illness on January 4th 1979. We pray that his generous restless heart has at last found that rest in peace that he sought after all his life.

T McC

Death Notice
CUMMINS (Zambia) - January 4, 1979, after a short illness, Rev Patrick Joseph Cummins, Chikuni Mission, PO Box 199, Monze, Zambia. Deeply regretted by his sisters Miriam and Pauline, relatives, missionary brethern and friends RIP.
Funeral on Saturday after 10am Mass in Chikuni Mission, Zambia. Concelebrated Requiem Mass at 11am, Monday 8th January, in St Francis Xavier Church, Gardiner Street, Dublin.

Obituary

Father Paddy Cummins, a native of Dublin, was born on St Patrick’s Dau 1920.

He was educated by the Jesuits at Belvedere College and Clongowes Wood College.

In September 1937 he entered the Novitiate of the Society of Jesus. He studied Philosophy at Tullabeg from 1940 to 1943, and for the following three years taught at the Crescent College, Limerick. He studied Theology at Milltown Park and at Lyon, and he was ordained at Fourvière, Lyon, in 1949. His tertianship was made at Rathfarnham Castle, Dublin, and in 1951 Fr Paddy went to what was then Northern Rhodesia with a group of 6 other Irish Jesuits. With the exception of a few short breaks spent in America and here in Ireland, the remaining years of his priestly life were spent in Zambia.

For many years he was a parish priest in the extreme south of our Zambian Mission. As a result of his outstanding ability with the African languages of Zambia, Father Paddy has spent many years teaching the local languages to newly arrived missionaries. In the months preceding his unexpected death he was preparing a grammar for piublication. Among the many gifts with which Paddy was blessedc, perhaps the one which was of the greatest material benefit to the Zambian people and to the missionaries was his uncanny success as a water diviner. Many of our mission stations and schools have their water boreholes and pumps situated at the precise point indicated by Father Cummins as being the best available.

We praye that Father Paddy may enjoy eternal peace.

Born: 24 June 1917, Edward Street, Armagh, County Armagh
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1951, Milltown Park, Dublin
Final Vows: 02 February 1954, Belvedere College SJ,Dublin
Died: 08 December 1995, St Joseph’s, Shankhill, County Dublin

Part of the Clongowes Wood College, Naas, County Kildare community at the time of death.

Father was an engineer and died in 1936. Mother was then supported by her daughters.

Only boys with two sisters.

Early education at Sacred Heart Convent School in Armagh, and then at the Christian Brothers Secondary School Armagh. He then went to St Patrick’s College, Armagh.

◆ Interfuse
Interfuse No 86 : July 1996
Obituary
Fr Brian Cullen (1917-1995)

24th June 1917: Born, Armagh, Northern Ireland
Education: CBS, St. Patrick's College, Armagh
7th Sept. 1937: Entered the Society at Emo
8th Sept. 1939: First Vows at Emo
1939 - 1943: Rathfarnham, Arts and H Dip in Education, UCD
1943 - 1946: Tullabeg, Philosophy
1946 - 1947: Crescent College, Teaching
1947 - 1948: Belvedere College, Teaching
1948 - 1952: Milltown Park, Theology
31st July 1951; Ordained at Milltown Park
1952 - 1953: Rathfarnham, Tertianship
1953 - 1962: Belvedere, Teacher, Choirmaster
1962 - 1995: Clongowes:
1962-70: Teacher and Prefect of Study Hall
1970-81: Promoting S.R.P.A. and teaching in Naas Technical College.
1981-82: Promoting S.R.P.A. and teaching in Prosperous Vocational School.
1982-90: Promoting Society for Relief of Poor and Aged (S.R.P.A)
1990-95: Retired from active apostolate due to ill health.
8th Dec, 1995; Died.

All his life, Brian Cullen remained proud of his Armagh origins. He was proud of having been an altar server of Cardinal McRory and of having known his successors down the years. His contemporaries recall his powerful build as a novice, his fine voice and his prowess on the violin. In his scholastic years, he was often given the role of choirmaster. He was gifted with his hands; he could make almost anything. As a scholastic in Milltown, he helped Jim Lynch and John McAuley install the first internal phone system in Clongowes!

Brian was of shy disposition, preferring the company of one to a group. Although a bit of a loner, he had a roguish sense of humour. One of his year said of him that “he kept custody of the eyes, yet took everything in!” On one occasion in Rathfarnham Castle he slept it out and missed morning oblation. When he finally appeared on the juniors' corridor he spotted Charlie O'Connor, the minister of juniors, at the chapel end, so he about turned and headed off down the back stairs to the stone corridor on the ground floor. The O'Conor Don, dutiful by nature, pursued him. All in vain; the unrecognised scholastic had vanished into a brush room!

A fellow philosopher in Tullabeg with an interest in the grounds used knock on scholastics' doors for volunteers for outdoor works. Whenever he asked Brian, “Visne rastrare, frater?”. Would you like to do some raking, brother?. Brian used answer with a roguish smile, “Non hodie, Frater”, Not today, brother. On a famous occasion also in Tullabeg, when the rector was away, the scholastics planned a meal in the chemistry lab. Brian's contribution was to supply the chicken. A contemporary recalls Brian returning from the farm, rosary beads in one hand, the dead chicken in the other. Such moments provided a welcome break from class and study that was far from being student friendly.

What carried Brian through these years was his strong desire to be a priest. According to one of his year, “There was nothing Brian wanted more than to be a priest”. His priestly life was spent in two houses: Belvedere and Clongowes. He liked Belvedere and I am told that initially he found the change to Clongowes enormously trying.

Brian's quiet voice and shyness did not help him to establish authority in the classroom. It made teaching difficult. It explains why as the years went by he did less and less teaching and was given the job of study prefect, supervising one of the large study halls: a job he did not like.

These were difficult years, but Brian was not without the capacity to respond creatively. For several years he taught in the Vocational School in Naas and in the mid-sixties started the SRPA (Society for the Relief of the Poor and Aged). He had became aware of many old people living within a few miles of Clongowes, some of whom were on their own and living in poor housing. He saw that responding to their needs could also be a "schola affectus" for the older boys.

For twenty-five years this great work became the focus for all his energies, skills and compassion. He built up a well run organisation. Each year he made a careful selection from the members to form his committee. He taught them how to grow plants, make all sorts of toy animals, dolls, soldiers, lamp-stands and so much else which were sold on Union Day to raise funds.

On Wednesdays, Saturdays and Sundays his white van would be seen around the country roads dropping off the boys in pairs to visit, clean, paint, chop firewood or just chat with an old person. Eyes were opened, and hearts were moved to respond. Many boys attained a responsibility that might not otherwise have been attained. The SRPA shed occupied a sort of extra territorial status within the school! Prefects and teachers respected this embassy-like status, and never entered. The SRPA was not confined to Clongowes. A branch still functions in Rathnew girls school, and for a time there were other branches in towns where former members lived. Brian wrote out a constitution to guide its development.

One cannot understand Brian without knowing something of his family. When he joined the Society, his mother was already widowed, his older sister Rita was an invalid, and his younger sister, Sally, a nurse in England. Brian worried about them and sought to attend to their needs as best he could. This was especially true of his time in Belvedere when he made many journeys to Armagh at weekends, sometimes “sub rosa’. Perhaps it was through them that he grew sensitive to the needs of the sick and the old.

My first meeting with Brian was not very auspicious! While on a visit to Clongowes as a scholastic, I asked him how the SRPA was going. I got the initials mixed up calling it the SPRA or something. Brian looked at me and said, “You are typical of the Province, you have no interest in what I am doing.....” This unexpected response was perhaps an indication that he felt his work was not appreciated by his brethren.

Ten years later when I was stationed in Clongowes we came to know one another better. It was the year before his stroke. He was still running the SRPA I remember being with him in Rathnew at the opening mass of the year for their ŞRPA. In community he enjoyed the company of some who could pull his leg. With others he was not at ease. Community meetings were not his joy! At recreation his conversation often went back to things of the past which did not make it easy for younger people to engage with him.

He always had a strong sense of priesthood and was most faithful to daily mass, office, and rosary. Brian loved nothing more than to head off in his van for a few days to visit friends. He hated to be tied down. He loved the independence of being able to come and go as he wanted. He was truly blessed in having wonderful friends. It was in their company that he was most at ease, most himself.

In June 1990 all was to change. While staying with his good friends, Maurice and Anne Dowling in Carlow, he suffered a stroke. After a fortnight in St. Vincent's the prognosis was not good. His speech was greatly impaired and conversation was difficult. The medical advice was that he would need some nursing care. I remember telling him that he would be going to Hazel Hall nursing home in Clane. He accepted it without complaint, mentioning he knew it from his visits. Thus began a stay of twenty months. He was well looked after. But it was not home. The day was long and he was often anxious; numerous were the telephone calls to Br. Cha Connor whose care of him was second to none. While he liked to be brought to Clongowes for his lunch, he was always anxious to leave again immediately afterwards. This was a time of adjustment; gone was his van, his bedroom in the castle, the SRPA work. Yet in all this he was sustained by visits from friends and Jesuits and his deep faith in God. In the midst of his confusion he never forgot the things of God and received Holy Communion with utmost reverence. From time to time he indicated his desire to go to confession, through some wordless gesture that I came to know. The mystery of the sacrament was deepened by his utter humility and my inability to understand anything he said.

Then came a moment of crisis that turned into a blessing. Brian began to get confused about which room was his! The nursing home with great regret told us they could not keep him any longer. There was a brief stay in Cherryfield followed by some time in St. John of God's, Stillorgan. It was while in Stillorgan that his close friends of twenty five years, Bill and Bridie Travers, asked if they could look after him in their country hotel in Prosperous, two miles from Clongowes. Their kindness and that of their family to Brian was truly wonderful. He remained with them until his health deteriorated still further and necessitated his going to the new St. John of God's nursing home in Shankill for his last three months.

It was fitting that Brian died in the company of Bill and Bridie, who along with their family had taken turns to keep vigil with him during his last week. Fitting too that Brian who had such love for Our Lady should have died in the early hours of the 8th December.

Charlie Davy SJ

◆ The Clongownian, 1996

Obituary

Father Brian Cullen SJ

The death took place of Fr Brian Cullen SJ, founder and first director of the Society for the Relief of the Poor and Aged (SRPA) on the feast of the Inmaculate Conception, 8 December 1995, at St Joseph's Nursing Home, Shankill, Co. Dublin. The following is an extract from the homily preached at Fr Cullen's funeral Mass by Fr Kieran Hanley SJ, for many years his colleague in the Jesuit community and its Rector 1983-89.

Seventy-eight years ago Fr Brian Cullen was born in Armagh on 24 June 1917. He certainly had a happy life as a schoolboy with good parents and two devoted sisters. He always spoke with a certain nostalgia of Armagh. Every step leading up to that majestic cathedral on its imposing hill, every stone of the cathedral itself, he loved with some thing akin to awe and reverence. His days were spent in the school under the shadow of the cathedral, in the care of the Vincentians, at St Patrick's College.

When Brian was twenty, his father died and in that same year, 1937, he joined the Jesuits. He did all the normal studies performed by young Jesuits at that time. In 1939-45, owing to the war, his opportunity of going abroad to study in Spain or France or Germany did not materialise. He was ordained priest on 31 July 1951 at Milltown Park.

After ordination he spent nine years teaching at Belvedere, where he had been a scholastic for a year, and the remainder of his life was here in Clongowes. At this stage his mother had poor health and needed constant care. The younger sister developed some sort of paralysis and was confined to a wheelchair for the rest of her life. The other sister had taken up nursing and eventually became matron of a hospital in London. But she too developed a form of illness that necessitated confinement to a wheelchair. For many years Fr Cullen spent all his Christmas, Easter and summer holidays attending to the three patients. This was undertaken without a word of complaint - it was really heroic work and I doubt if anyone heard a tiny grumble from him.
I also think that few were quite aware of the strain that was involved in his life, as he was working during term-time - for eight years he was prefect of the Big Study in Clongowes and then he worked for twelve years in Naas Technical College (1970-81) and Prosperous Vocational School (1981-82).

In 1968 he started the SRPA among the boys in Clongowes. This was a labour of love for Fr Brian. The Lord blessed him with a marvellous pair of hands that could make umpteen sorts of Christmas toys for children that were really works of art. These were sold on Union Day to raise funds for the SRPA. He worked very hard and was a keen judge of a boy's gifts and sense of responsibility. He liked the boys and they appreciated his ideals and what he was trying to do. His work was good for them. The SRPA was his brain-child in every detail, from start to finish. During the years when I was Rector, many past Clongownians asked me how Fr Cullen was. They were obviously past members of the SRPA. This association gave Fr Brian a great sense of fulfillment. He did trojan work in a very professional way and there is no reason why the work of the SRPA should not continue to prosper and thrive.

So, our prayers and the Mass this morning are in thanksgiving for the work Fr Brian Cullen did through the gifts that God gave him. This brought him great joy but also, I fancy, a certain sense of worry and pain, which no doubt eventually brought on the stroke that God, in his plan for Brian, asked him to carry until his death.

Luckily he was blessed by certain families who were very good to him - like the Powers of Co. Waterford, the Dowlings of Carlow and the Travers of Curryhills in Kildare. The Travers nursed him with extraordinary care and love. I speak for the Jesuits and all I can say is this: may the Lord reward them for their wonderful devotion and genuine kindness. It certainly made Fr Cullen's last five years on this earth that much more tolerable under such difficult circumstances.

We pray for Fr Brian, his cousins and those who loved him, and we offer them the comfort of our sympathy,

-oOo-

Fr Charlie Davy, Fr Hanley's successor as Rector of Clongowes, writes:

In the mid-sixties Fr Cullen started the SRPA. He had become aware of many old people living within a few miles of Clongowes, some of whom were on their own and living in poor housing. He saw that responding to their needs could also be a schola affectus (a school of love) for the older boys.

For twenty-five years this great work became the focus for all his energies, skills and compassion. He built up a well-run organisation. Each year he made a careful selection from the members to form his committee. He taught them how to grow plants, make all sorts of toy animals, dolls, soldiers, lamp stands and so much else which were sold on Union Day to raise funds.
On Wednesdays, Saturdays and Sundays his white van could be seen around the country roads dropping off the boys in pairs to visit, clean, paint, chop firewood or just chat with
a old person. Eyes were opened, and hearts were moved to respond. Many boys attained a responsibility that might not otherwise have been attained. The SRPA shed occupied a sort of extra-territorial status within the school! Prefects and teachers respected this embassy like status and never entered. The SRPA was not confined to Clongowes. A branch still functions in Rathnew, and for a time there were other branches in towns where former members lived. Brian wrote out a constitution to guide its development.

Born: 10 June 1887, Mountjoy Square, Dublin City, County Dublin
Entered: 01 February 1907, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1920, Milltown Park, Dublin
Final Vows: 02 February 1924, Mungret College SJ, Limerick
Died: 06 April 1951, Dublin City, County Dublin

Part of St Mary's community, Emo, County Laois at time of his death

Father was a sheep and cattle salesman and he died in 1888. Mother is still living and lives at Westbrook, Rathnew, County Wicklow.

Youngest of six sons and has two sisters.

Early education at a convent school in Athlone he went to a college of the Josephite Fathers in Melle, near Ghent , Belgium, and then returned home for private instruction. He then went to the Eastern Telegraph Company, Electra House, Moorgate, London for six months. He returned home and went to Clongowes Wood College to gain a matric.

by 1911 at Leuven Belgium (BELG) studying
by 1912 at Stonyhurst England (ANG) studying

◆ Irish Province News

Irish Province News 26th Year No 3 1951

Obituary :

Fr. Cuffe was born in Dublin on June 10th, 1887. He was educated in the College of the Josephite Fathers, Ghent, Belgium, and at Clongowes. He entered the Society in 1907, and after his Juniorate, studied philosophy at Louvain and St. Mary's Hall, Stonyhurst. As a scholastic he taught in Clongowes, Belvedere and Mungret, besides being Third Line Prefect in Clongowes and Third Club Prefect in Mungret. He studied theology at Milltown Park, where he was ordained in 1920. After his Tertianship at Tullabeg (1922-23), he was appointed Vice-Superior in the Apostolic School, Mungret, a post which he held until 1933. He was then transferred to Clongowes where, in addition to his duties as master, he had charge of the People's Church. In 1943 he was appointed Spiritual Father at St. Mary's, Emo.
During the last few years of his life he suffered from heart trouble, which steadily became more acute. Shortly before Easter of the present year he went to stay with his family at Rathnew, Co. Wicklow, where, it was hoped, a period of complete rest and quiet would revive his fast-ebbing strength, But he was soon attacked with congestion of the lungs. His case became so serious that he was transferred to a nursing home in Leeson St., Dublin, where, fortified with the rites of the Church, he peacefully died at about 7 p.m. on Friday, April 6th.
Fr. Cuffe's personality and character, simple, straightforward, honest, devout, answered in a striking manner to the description of “the just man” in Holy Scripture. For him life had no brain-bewildering, heart-aching problems, but was a plain matter-of-fact business of ordinary duties to be faithfully performed day in day out. Be was of a courteous, cheerful disposition, a pleasant companion to live with, free from every trace of moodiness or low spirits, scrupulously exact in doing the work assigned to him, and ever ready to help in times of stress and strain. He was easily disturbed, it is true, when things went wrong, but impatience was but a passing “shadow of annoyance”, swiftly fleeting across the sunny landscape of his spirit. He was, indeed, incapable of deep and enduring resentment, and I doubt if he ever said a hard word about any of his brethren.
His religious life was cast in the same mould. Upon the deep spiritual foundation laid down by him in the noviceship, he raised the solid structure of his holy life as a Jesuit. The performance of his spiritual exercises, observance of rule, progress in virtue, he never failed to regard as duties of strict obligation, which he fulfilled with edifying exactitude. During the last few months of his life on earth, when physical debility rendered him incapable of even the lightest work, he was most assiduous in prayer, with the rosary or Dolour beads constantly in his hands. Death came to him peacefully; and I can well believe that he answered the Master's call with unruffled tranquility, as though it were part of the day's routine.
To simple-hearted, faithful servants such as Fr. “Freddy” Cuffe Our Lord Himself gives testimony : “Of such is the Kingdom of God”.

◆ The Clongownian, 1951

Obituary

Father Frederick Cuffe SJ

The news of the death of Father Fred Cuffe early in April will come as a sur prise and a shock to all Old Clongownians who knew him either as a boy in the college or as an enthusiastic and energetic professor of the French language. One who knew him intimately for a quarter of a century finds it difficult to imagine any part of his life not characterised by this enthusiasm and energy. Over that considerable period one could not, on the closest observation, discover the slighest change in the principles that guided his every action, little or great. These principles were founded on a deep appreciation of the supernatural; for Fr Cuffe was above all a man of God possessed of a self-belittling humility that was never scandalised, and consequently souls were drawn to him as iron to the magnet. People who had met him only casually frequently and affectionately asked for him. Past pupils home on holidays from their labour's as priests in the far-flung mission fields of South Africa and Australia went out of their way to visit Fr Cuffe at Clongowes. His fervent sermons from the altar of the People's Church are still recalled; likewise his tender and untiring care and solicitude for the sick of the locality.

But the strongest of constitutions could not indefinitely withstand the demands of his unbounded energy and enthusiasm for God's work. Some eight years ago saw him struck down by an illness that forced him to retire from his work in Clongowes. That was doubtless a great blow to a man of such supernatural ambitions as Fr Cuffe; but here, too, the character of the man of God was apparent. Never once was he heard to murmur a word of complaint though he inust certainly have regretted that he no longer possessed his former energy to spend in the service of the well beloved Master. A cold developed while attending the Easter ceremonies in the parish church brought on a severe attack of pneumonia, which he was not strong enough to resist, and Fr Cuffe passed to a well-deserved reward. RIP

The Irish Province of the Society of Jesus is the poorer for his loss. To his brothers and sister we tender our deepest sympathy in their bereavement.

◆ The Mungret Annual, 1951

Obituary

Father Frederick Cuffe SJ

It is with deep sadness that we chronicle the death of Father Frederick Cuffe, Vice-Superior of the Apostolic School (1923-'33). Though Father Cuffe has been in poor health for a number of years, bis last illness was short. On April 5th he was taken suddenly ill and died the following day in a Dublin hospital.

Father Cuffe's connection with Mungret goes back to 1917 when he came here as a Scholastic. Having himself been educated in Belgium, he was well grounded in the French language, and consequently his two years' teaching was very fruitful in its results. After his ordination in 1923; Father Cuffe returned to Mungret as Vice-Superior of the Apostolic School, Again he showed himself as a skilled and highly efficient teacher of French, but his main work lay in a different sphere. As an upholder of the highest ideals, Father Cuffe is principally remembered by the students of this time who passed under his care. Thoughtfulness, gentle ness with firmness, piety, strength of character, a great devotion to the Sacred Heart and Our Lady were the virtues that he inspired in those whom he helped to form both by word and his own example; for Father Cuffe was above all other things a saintly priest. A grotto to the Sacred Heart in the Apostolic playground bears witness to his efforts to adorn the college. The boys who passed through his hands in Mungret can each testify to his special interest in them, for he never failed to write to each of his old alumni on the occasion of their ordination, and later, when he was at Clongowes and Emo Park, was constantly inquiring about the Past whom he had known.

Two years ago we were glad to have a visit from him. It was apparent then that he was not in good health. Yet he bore his suffering with his accustomed cheerful spirit. We offer our sincere sympathy to his brother George, who was a student here, to Colonel Cuffe, DSO, and to his sisters. RIP

Born: 02 October 1878, Mountjoy Square, Dublin
Entered: 07 September 1897, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 July 1913, Milltown Park, Dublin
Final Vows: 02 February 1916, Coláiste Iognáid, Galway
Died: 09 December 1935, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Father died in 1889. Six brothers (one deceased) and two sisters.

Educated at Mungret Coillege SJ then Ushaw College, Durham then back to Mungret

by 1902 at Chieri Italy (TAUR) studying
Came to Australia for Regency 1904

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
He came from a well known County Wicklow family. Mass was said in their private Oratory at home for the family and those who lived nearby by priests from Milltown Park.

1899-1901 After First Vows he continued at St Stanislaus Tullabeg for a Juniorate
1901-1903 He was sent to Chieri Italy for Philosophy.
1904-1905 He was sent to Australia for Regency, and firstly to St Aloysius College Milsons Point
1905-1910 He was then sent to continue his Regency at St Ignatius College Riverview, where he was Third Prefect and orgainised junior Debating
1910-1914 He returned to Ireland for Theology at Milltown Park and then made tertianship at St Stanislaus College Tullabeg (1913-1914)
1915-1920 He was sent teaching at Coláiste Iognáid Galway
1920-1921 He was sent teaching at Mungret College Limerick
1922-1931 He was sent back to Australia and firstly to St Ignatius Church Richmond, caring especially for the Church of St James
1931-1935 He was sent to the Norwood Parish and he was not in good health at this time.

He was a gentle and amiable man.

◆ Irish Province News
Irish Province News 11th Year No 2 1936

Obituary :
Father Charles Cuffe
Father Charles Cuffe was born 2nd October, 1878, at Mountjoy Square, Dublin. In 1889 he went to Mungret lay school, remained there a short time. and continued his education at Ushaw College, Durham. In 1895 he returned to Mungret. He began his noviceship at Tullabeg, 7th September, 1897.
He made two years juniorate at Tullabeg, three years philosophy at Chieri, and in 1904 we fid him in Australia, Praef. Mor. at St Aloysius College, Sydney. Next year he was transferred to Riverview, where he remained, Praef. Mor., etc., until 1910, when he began his theology at Milltown Park. Tertianship at Tullabeg followed. After Tertianship he went to Galway, where he taught, and worked Sodalities up to 1920, when he became Assistant Moderator of the Apostolic School at Mungret. The following year saw him once more in Australia amongst the “recently arrived”.
For about the next ten years he was stationed at St. James' Presbytery, Somerset Street, as Minister, and Director of a vast number of Parish works. At the end of that period his health began to fail, and, according to the Australian Catalogue of 1932, he was stationed at Norwood (Adelaide) with the ominous “Cur Val”, appended to his name. However, he did not give in. He remained at Norwood, getting through no small amount of work to the end. He died on Monday, 9th December, 1935. R.I.P.

◆ The Mungret Annual, 1936

Obituary

Father Charles Cuffe SJ

To those who knew Fr, Cuffe in youth his death at the relatively early age of 57 may appear surprising, as nobody could have seemed more destined than he to reach a ripe and even venerable old age. But already in the year 1931 he had a heart seizure of a serious kind, from which he rallied, indeed, but never quite recovered. Hence for his friends the end was not unexpected.

It was not, however, on that account the less mournful for it was impossible to know him and not to grow attached to him. He had the qualities that conciliate affection the natural qualities of kindliness, helpfulness, generosity and seren ity of soul, the supernatural quality of solid virtue and piety.

Born in Dublin, Oct 2, 1878, he was educated at Mungret College, Limerick, 1888-89 and 1895-97. He entered the Novitiate, Tuliabeg in Sept. 1897 and took his first vows in 1899. In 1901 he went to Chieri in Italy to study Philosophy. In 1904 he made his first acquaintance with Australia where he taught and acted as Prefect (principally at Riverview) till 1909. In 1910 he commenced the study of Theology in Milltown Park, where he was ordained priest in 1913. In 1915-16 he returned to Tullabeg for his Tertianship. From 1916 to 1920 he was on the staff of St Ignatius College, Galway. In 1921 he became Assistant Moderator in the Apostolic School, Mungret. The following year he took a last farewell of Ireland to find in Australia the final theatre of his activity and the place of his resurrection. He worked in St James' parish, Melbourne till the parish was relinquished to the diocesan clergy in 1931. He then went to Norwood. Shortly after arriving, he suffered that breakdown in health which the doctors thought must mean death within six months, but in point of fact took four years to complete its work.

Such is the dry-as-dust chronicle of events. It gives us little clue to the animating spirit of the life. Character and personality escape the chronicler of dates and occupations, yet it is just character and personality we would like to recapture and retain. The outstanding feature of his life as I remember it was a quiet cheerfulness which was proof against any trials; a steady dedication to the tasks of the day without any of that peevish fretfulness which dissipates energy and wears out the forces of soul and body; an extraordinary readiness to lend a helping hand to those about him. These characteristics seemed natural - an inheritance as it were or the result of early training. He was one of those rare beings who seem to have escaped the effects of the Primal Fall. No one could imagine him making an enemy or even losing a friend. He walked the quiet ways of life, doing good unobtrusively and winning affection unostentatiously. He was ideally suited to the parish work in which his last years of activity were spent.

The Melbourne Advocate in its obituary notice, Dec. 12, 1935, writes:

Fr, Cuffe needs no monument in stone to recall his fruitful labour for souls. He leaves an abiding memory in the hearts of all with whom he came in contact. For he was a most kindly and lovable priest, generous and deeply esteemed”.

I think it was Dr Johnson who said : “No man is on his oath in a lapidary inscription”. I suppose it is the same in obituary notices. But no one who ever knew Fr Cuffe will need an oath to accept this tribute. Every word of it rings sincere and true. It is the least, and not the most, that could be said of him. He was a good priest, a good religious, a good friend; and he will be remembered by all who had the privilege of his acquaintance till they too pass from the transitory to the eternal. May he rest in peace.