Born: 25 July 1896, Clifton Road, Rugby, Warwickshire, England
Entered: 08 September 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928, Milltown Park, Dublin
Final Vows: 15 August 1932
Died: 14 October 1982, Borgo Santo Spirito, Rome, Italy

Transcribed : HIB to ASL 05 April 1931

Father was a Surveyor in Custons & Excise and died in 1913. His mother died in 1907. After parents death his father had appointed his uncle D O’Connell of Eccles Street, Dublin and aunt Miss J Kelly as guardians.

Eldest of one sister and two brothers.

Early education initially and a private school and a convent school in London, he was sent to St Aloysius College, Hornsey Lane, Highgate, London for two years. In 1907-1908 he received private tuition in Leicester. He then got an Entrance Scholarship to St Flannan’s College in Ennis. In 1911 he went to Clongowes Wood College SJ

by 1921 at Valkenburg Netherlands (GER) studying
by 1924 in Australia - Regency

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
O'Connell, Daniel Joseph Kelly (1896–1982)
by Nick Lomb
Nick Lomb, 'O'Connell, Daniel Joseph Kelly (1896–1982)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/oconnell-daniel-joseph-kelly-15389/text26596, published first in hardcopy 2012

astronomer; Catholic priest; seismologist

Died : 14 October 1982, Rome, Italy

Daniel Joseph Kelly O’Connell (1896-1982), Jesuit priest, astronomer and seismologist, was born on 25 July 1896 at Rugby, England, one of four children of Irish-born Daniel O’Connell (d.1905), Inland Revenue officer, and his English wife Rosa Susannah Helena, née Kelly (d.1907). Soon after the death of his mother, Daniel was sent to Clongowes Wood College, Dublin. At 17 he joined the Society of Jesus at Tullabeg and in 1915 entered his juniorate at Rathfarnham Castle. He majored in experimental physics and mathematics at University College, Dublin (B.Sc., 1919; M.Sc., 1920; D.Sc., 1949, National University of Ireland). Subsequently he studied philosophy at St Ignatius’ College, Valkenburg, the Netherlands, where he began watching variable stars, especially eclipsing binaries that were to become the main focus of his astronomical research.

O’Connell planned to attend the University of Cambridge but, due to a lung condition, he was advised to leave Britain. In 1922 he arrived at St Ignatius’ College, Riverview, Sydney; he did his regency, taught physics and the next year became assistant-director at the college’s observatory. He returned to Ireland in 1926 to complete his theological studies at Milltown Park, Dublin. Ordained on 31 July 1928, he undertook his tertianship at St Bueno’s College, Wales. In 1931 he travelled to Cambridge, Massachusetts, United States of America, to study at the Harvard College Observatory with Harlow Shapley.

Back at Riverview Observatory in 1933, O’Connell became director in 1938. At the observatory his research included seismology and the measurement of time with various kinds of clocks, as well as astronomy in the field of variable stars using the newly developed technique of photographic photometry. In 1935 he was elected a fellow of the Royal Astronomical Society and a member of the Royal Society of New South Wales; he served on the RSNSW council (1946-49) and as vice-president (1950-52), and became an honorary member in 1953. He was chairman from 1946 of the board of visitors of Sydney Observatory. One of the friendships he established while in Australia was with (Sir) Richard Woolley, director of Mount Stromlo Observatory. O’Connell presented radio talks, including a series of three titled ‘According to Hoyle’ on the Australian Broadcasting Commission station 2BL-2NC in March and April 1952.

That year O’Connell was called to Rome as director of the Vatican Observatory. On 26 July he left Australia, arriving in time for the Rome meeting of the International Astronomical Union. He continued his work on eclipsing binary stars, again using photoelectric photometry. A leading expert in the field, he was president (1955-61) of the commission on photometric double stars of the IAU. He published The Green Flash and Other Low Sun Phenomena (1958), which included colour photographs proving that the phenomenon, sometimes seen at sunrise or sunset, was real and not subjective.

At the Vatican Observatory O’Connell built up the staff and installed a 60/90-cm Schmidt telescope that became the observatory’s largest instrument. As objective prisms were available, the telescope was used for spectroscopy. With leading scientists he organised two study weeks—one on stellar populations in 1957 and another on nuclei of galaxies in 1970—and published the proceedings. He had personal friendships with three popes, especially Pope Pius XII. In 1970 he retired from his observatory post but continued as president (1968-72) of the Pontifical Academy of Sciences.

O’Connell died on 14 October 1982 at the headquarters of the Society of Jesus in Rome. He is remembered mainly for his work on eclipsing binary stars and the ‘O’Connell effect’ that relates to the rotation of the major axis of the elliptical orbit of a double star.

Select Bibliography
D. Strong, The Australian Dictionary of Jesuit Biography 1848-1998 (1999)
Irish Astronomical Journal, vol 15, no 4, 1982, p 347
D. O’Connell personal file (Society of Jesus, Australian Province Archives, Melbourne)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Daniel O'Connell's secondary education was at Clongowes College, Dublin. He entered the Society at Tullabeg, Ireland, 8 September 1913, and juniorate followed at Rathfarnham, 1915-20. He received his diploma in experimental physics and a Master of Science in mathematics at the University of Dublin, and later a doctorate in science from the Irish National University At this time he came under the influence of William O'Leary, the Irish Jesuit astronomer and seismologist, who at that time was director of Rathfarnham Castle Observatory in Dublin.
O’Connell then studied philosophy at Valkenburg, 1920-22, and did further tertiary studies in science, gaining first class honours in most subjects. It was while in Holland that he also pursued spare time astronomical studies under world famous Jesuit scientists like Michael Esch, expert on variable stars, Xavier Kugler, world authority on Assyriology and Babylonian astronomy; and Theodor Wulf world ranking physicist.
Regency followed as assistant director of the Riverview observatory, 1922-26, as well as physics master and second division prefect. At this time he undertook to advance the local study of solar radiation.
He went to theology at Milltown Park, Dublin 1926-29, and to tertianship at St Beuno's, Wales.
O'Connell studied from 1931-33 at Harvard College Observatory, Cambridge, Massachusetts, and was subsequently to have studied with the famous Sir Arthur Eddington. However, because of a lung condition, he returned to Australia, and then worked first as assistant director and later as director of the Riverview observatory 1933-52. Then he was appointed moderator of the Vatican Observatory at Castel Gandolfo, Rome, 1953-70. He lived in the Jesuit Curia, Rome, and from 1974 was due president emeritus of the Pontifical Academy of Sciences.
During the years that O'Connell was at Harvard, the observatory was at the centre of major developments in astronomical research and especially those that were to lead within
the next few decades to the notion of the expanding universe of galaxies. He was thus associated with such eminent astronomers as Harlow Shapley, Cecilia Payne Gaposhkin, and others. His principal occupation at Harvard, and a pursuit which continued for the rest of his life, was the study of variable stars; but he also became known as a keen card player, especially bridge.
On his way back to Australia he visited Mount Wilson and Lick observatories in California, and then went to Japan, China, Java and the Philippines, where he visited leading observatories and advanced his practical studies.
While at the Riverview Observatory, working under William O'Leary, and in addition to his study of variable stars, he developed a keen interest in seismology and in the measurement of time with various types of clocks. This latter focus led him into a lifelong interest in the calendar and calendar reform, a study that served him well in later decades since he was asked to advise popes on both calendar reform and the cycle of ecclesiastical feasts.
In 1935 he initiated the “Riverview Observatory Publications” which enjoyed international reputation. Later, he founded the “Reprint Series” and the “Geophysical Papers” that became also well known. In the field of astronomy, O'Connell worked on eclipsing stars and Cepheid variables For the latter he used photo-electric equipment. About 15 ,000 plates on variable stars were on file at the observatory.
In the field of seismology the observatory's programme included the regional study of earthquake waves and the relationship between earthquake waves and the interior of the earth
During World War II, O'Connell collaborated with the United States government in the location of earthquakes in the Pacific zone in relation to war strategy. This work continued after the war. Each week a cabled report was sent to the United States from Riverview. The Imperial War Graves Commission also consulted him concerning possible earthquake damage to war cemetery sites in the Pacific area.
In his role as director of the Vatican Observatory, he began a career of unique service to the Church that spanned the reign of three popes, and saw immense developments in astronomical research from the initial concept of various stellar populations to an expanding universe containing active galactic nuclei and quasars. On a few occasions he organised study weeks of the Pontifical Academy of Sciences, at which these subjects were discussed, e.g. Stellar Populations in 1957, and Nuclei of Galaxies in 1970. As a result of these study weeks, two books were published, both edited by O'Connell, and they became classics of astronomical literature. From 1955-61 he was president of the Commission on Double Stars of the International Astronomical Union.
Of his many contacts with popes he served, his relationship with Pius XII was especially close. He frequently advised the Pope, himself a very keen and diligent student of the natural sciences, on topics of current scientific research. In was under Pius XII that the major modern research tool of the Vatican Observatory, the Schmidt telescope, planned under his predecessors but completed under O'Connell, was inaugurated and blessed. Pius XII often visited the observatory, and on one occasion viewed the launching of the Russian Sputnik.
Paul VI viewed the landing of the first man on the Moon with O'Connell over a specially installed television, and he advised the Pope on the technical details of the mission.
In the pursuit of his scientific research, O'Connell became a close friend and collaborator of an international community of astronomers. As director of the Riverview Observatory he went to Europe in 1948 to attend the first post-war meeting of the International Astronomical Union held at Zurich, and on that occasion visited many European observatories. His visit to Utrecht was noteworthy, for there he established a lifelong friendship with Professor Marcel Minnaert who later encouraged him to issue the now famous book on the Green Flash, which, published in collaboration with Brother Karl Trench SJ, provides excellent documentation on optical effects that occur in the Earth's atmosphere when the sun is rising or setting.
However, O'Connell was best known in the international community of astronomers for his research on double stars. He discovered an effect, since known as the “O'Connell Effect”,
concerning the rotation of the line of the apsides (the major aids of the double star's ellipticalorbit). The discovery of this effect was typical of the scientific work of O'Connell. lt required a long period of painstaking observations and careful analyses over many years.
In addition to his membership in the academies and institutes already mentioned, O’Connell was a member of the National Research Council of Australia, and an honorary member of the Royal Irish Academy He was also a member of the Royal Society of New South Wales, publishing three papers on earthquakes and the Galitzin seismograph. He served on council, 1946-49, and was vice-president, 1950-52. He became an honorary member of the Society in 1953.
O'Connell retired as director of the Vatican Observatory in 1970. He was president of the Pontifical Academy of Science, 1968-72. While he was an indefatigable worker and consequently very jealous of his time, he still treasured his friends immensely, and was always nurturing new friendships. Even during his last years, when he was largely bedridden, he developed new friendships among old and young alike. The students at Riverview remembered him for showing groups of boys the Moon, planets and the stars on clear nights and for his unfailing gracious word and cheery smile for staff and students.
Many were the nights that, under the then clear skies over Castel Gandolfo. O'Connell climbed the stairs to the telescope atop the papal palace passing die plaque inscribed “Deum Creatorurn Venite Adoremus. He was very intelligent, hardworking and always a gentleman genuine international Jesuit.

Note from Noel Burke-Gaffney entry
1950 He was appointed Director of the Observatory at Riverview after Daniel O’Connell was appointed to the Vatican Observatory

Note from William O’Leary Entry
He remained at Riverview until his death in 1939, directing the observatory until 1937 when Daniel O'Connell became director

Note from Edward Pigot Entry
His extremely high standards of scientific accuracy and integrity made it difficult for him to find an assistant he could work with, or who could work with him. George Downey, Robert McCarthy, and Wilfred Ryan, all failed to satisfy. However, when he met the young scholastic Daniel O'Connell he found a man after his own heart. When he found death approaching he was afraid, not of death, but because O’Connell was still only a theologian and not ready to take over the observatory. Happily, the Irish province was willing to release his other great friend, William O'Leary to fill the gap.

◆ Irish Province News
Irish Province News 23rd Year No 4 1948
Fr. Daniel O'Connell of the Vice-province visited Ireland after an absence of many years, early in September: He has had a very busy time since he left Australia : he did some astronomical work at Leyden before going to the Vatican Observatory where he spent 6 weeks ; he attended a Meeting at Zurich of the International Astronomical Union and then went on to Oslo for the Congress of the International Union of Geodesy and Geophysics. He has been invited to lecture to the Irish Astronomical Society at Armagh and to be the guest of Dr. Lindsay, Director of the Armagh Observatory, who is a good friend of his since the Harvard days when they spent two years together at that Observatory. Fr. O'Connell is due to sail for the United States from Southampton on 6th November and will spend some months at Harvard Observatory before returning to Australia.

Irish Province News 24th Year No 1 1949
On 6th November Fr. Daniel O'Connell, of the Vice-province, who during his stay in Ireland gave evidence in Fr. Sullivan's cause, left Southampton for U.S.A. on 6th November.
Irish Province News 58th Year No 1 1983
Obituary
Fr Daniel O'Connell (1896-1913-1982) (Australia)

I met Dan O'Connell for the first time when I went to the noviciate, then in Tullabeg. I found him a quiet novice but a very pleasant companion. We both went to Rathfarnham and were together in our First Arts year (1916-17). He was a brilliant and highly intelligent man. He took a keen interest in Fr William O’Leary's seismograph, which stood in Rathfarnham grounds, and frequently inspected it with him.
We parted company in 1920, when he went to Valkenburg for philosophy while I followed the subject in Milltown. Two years later we were both posted to Australia. We did not travel there together but met in Riverview College, Sydney, where we spent our regency. In Riverview was the Irish Jesuit, Fr Edward Pigot, who had an astronomical observatory, in which Dan became keenly interested, Fr Pigot himself had erected this observatory and fitted it out with a strong telescope for watching the various stars at night. He was also an accomplished pianist and taught Dan the piano.
In 1926 Dan followed me to Milltown for theology. Together we were ordained there by the Archbishop of Dublin, Dr Edward J. Byrne. Later, whenever Fr Dan came back to Dublin, he stayed with Dr Byrne's successor, Dr John Charles McQuaid, who was a great friend of his, as they had been classmates in Clongowes. Twenty or so years after Fr Dan's return to Riverview, he was called to Rome to take charge of the Vatican observatory, and ended his days in Rome.

The summary notice, taken from L'Osservatore Romano (16th October 1982) and transmitted by Frs Joseph Costelloe and John P. Leonard of the General Curia, fills in some of the external details of Fr O’Connell’s life:
"Yesterday evening, Thursday, 14th October, Fr Daniel O’Connell, former Director of the Vatican Observatory and ex-President Emeritus of the Pontifical Academy of Sciences, died after a long illness in the infirmary of the Jesuit General Curia in Rome.
Born in Rugby, Great Britain, in 1896, he had entered the Society of Jesus in Ireland in 1913. After completing his studies in physics and mathematics at the University College, Dublin, he spent two years of special studies at the Harvard College Observatory in Cam bridge, Massachusetts, between 1931 and 1933.
He then became Director of the Riverview College Observatory in Australia, where he remained until 1952, when he was appointed Director of the Vatican Observatory, which he directed until 1970. From 1968 until 1972, he was, by the appointment of Paul VI, President of the Pontifical Academy of Sciences.
Known for his scientific labours, especially for his researches on double stars - an area in which he discovered a particular effect named after him - Fr O'Connell was a member of many international societies, including The National Research Council of Australia, The Royal Academy of Ireland, and The Royal Society of New South Wales”

Frs George V Coyne and Martin F McCarthy SJ, of the Vatican Observatory brought out a glossy four-page printed leaflet (of A4-size page) as a memorial to their fellow-astronomer and fellow-Jesuit. Five of the photographs therein show Fr O’Connell greeting in turn four recent Popes, including the present one. An interesting account is also given of his astronomical work. The editor of IPN has at his disposal at least one photocopy of this leaflet, which he will gladly send to any contemporary of Fr Dan’s or to any other interested person who might like to have it.
Fr Dan O’Connell contributed two articles to the New Catholic Encyclopedia: “Calendar reform” and “Vatican Observatory”. He featured in past numbers of The Clongownian: 1953, pp. 9-12, “Astronomer and seismologist”; 1968, pp. 42-3; 1974, p. 33 (copy of an autographed letter to him from Paul VI).

◆ Interfuse
Interfuse No 86 : July 1996

Obituary
Fr Daniel O’Connell (1896-1982)
Like William Keane, Daniel O'Connell was a brilliant student who devoted his life to the Lord's work in the Society. He was born at Rugby, England, on 25th July to an Irish father and English mother, At the age of 12 when his parents died, he went to Ireland and completed his secondary education at Clongowes College; in view of his examination results, I presume that he was Dux of his class, as William Keane had been. One of his masters was Henry Johnston, and one of his fellow students was John Charles McQuaid, later a famous Archbishop of Dublin. At the age of 17, he entered the novitiate of the Irish Province at Tullabeg on August 8th, 1913. A fellow novice described him as 'quiet but a very pleasant companion', qualities noted in him throughout his later life which were to win him many friends.

It may be remarked, incidentally, that although he was related to the Liberator' he was called Daniel after another member of the family.
University Studies
University studies were at the National University of Ireland where he did a brilliant scientific course with first class honours in experimental physics and mathematics, ending with a Master of Science. With other scholastics he would have commuted to the University from Rathfarnham Castle, Juniorate residence and later retreat house. In its grounds was a seismograph, erected by Fr. William O'Leary, who was later to take over from Fr. Pigot as Director of the Riverview Observatory. Daniel took a keen interest in this, a fact which was not lost on Fr. O'Leary who was later to choose him as their designate'. For Philosophy, Daniel was sent to Valkenburg in Holland where the German Provinces had their house of studies, having been driven out of Germany by Bismarck's Kulturkampf. Here he pursued part-time studies in astronomy under important German Jesuit scientists. Arrangements had been made for him to enter Cambridge University to study relativity under Sir Arthur Eddington but he experienced a breakdown in health, had lung trouble, and was sent to Australia to recuperate and do Regency. He taught at the observatory in 1923 under Fr. Pigot. The latter was also a fine pianist and taught Daniel the piano.

In 1926 Daniel returned to Ireland for theology, studied at Milltown Park and was ordained on July 31st, 1928 by the then Archbishop of Dublin. Tertianship was at St. Beuno's, Wales(1930-1931).

Further Studies
Destined now to become a professional astronomer, Daniel returned to Australia and the Observatory but the following year went to Harvard for further studies and research at its Observatory, then a great centre of research under Howard Sharpley and others. His principal occupation there was the study of variable stars which he continued throughout life and through which he made his name as an astronomer. In 1948 he was awarded a doctorate in science from the National University of Ireland for outstanding services to astronomy, but he also became interested in seismology and the measurement of time with various types of clocks. (These and other scientific details are taken from a brief memorial bulletin published by the Vatican Observatory after Daniel's death in 1982.)

Riverview Observatory (1933-1952)
After visiting other observatories, he returned to Riverview as Assistant Director of the Observatory, taking over from Fr. O'Leary in 1938 when the latter died on the Riverview golf course. (Fr. O'Leary is remembered at Riverview as the inventor of a Free Pendulum clock of superb accuracy which used to stand in the corridor outside the Rector's room in the old building.)

The Observatory received a small grant (£450 in 1939) from the Australian government. When Daniel took over and for a number of years afterwards it had the only fully equipped seismological station in Australia and its reports appeared in the local papers whenever a major earthquake occurred. Its astronomical work consisted mainly in the photographing of variable stars, a work which Daniel carried out himself in the hours of darkness when others were asleep. The increasing illumination of the skies above Sydney rendered this more and more difficult but he managed to make 20,000 plates over the years.

During his years at the Observatory Daniel became a highly respected figure in astronomical circles in Australia and elsewhere, becoming, for instance, a Fellow of the Royal astronomical Society among other memberships. But he was no remote scholar. He had a gift for popularizing science when this was needed and he was called on occasionally by the ABC for broadcasts. When Fred Hoyle (of Steady State fame) delivered a number of lectures on the BBC on “The Nature of the Universe” Daniel was asked to give three lectures on the ABC on the same topic. He called his lectures “According to Hoyle” and made it very clear that his distinguished counterpart was wrong in dismissing the Creator from the origin of things. Hoyle, who must be a very old man now, is said to be now more in favour of creation, impressed by the 'fine tuning' of the universe.

Riverview
While Daniel did not teach, he was an object lesson to the boys that science and religion could be reconciled. He was also a familiar and friendly priest, whose sermons they listened to in the chapel with more than usual attention. He could get down to their level. There were occasional guided tours of the Observatory - I had some myself when I was at Riverview as a scholastic 1947-1949. He was also a 'good community man'. The only thing that annoyed him was noise, and most particularly the lowing of Brother O'Brien's cows which disturbed his sleep by day after a night of observation. But he did not have recourse to the 'ultimate deterrent' of shooting one or two. He bore it cheerfully enough as he did the loneliness of much of his work. I think of him as a very dedicated, kindly person.

Vatican Observatory
In 1952 news came that Daniel had been appointed Director of the Vatican Observatory located at the papal summer residence at Castelgandolfo in the hills 16 miles from Rome. His appointment was a 'most strict secret', which he observed most faithfully, but it was leaked out over in Rome so he was embarrassed by people asking him if it were true. Due to illness and the necessity of taking up the appointment quickly, he had little time to say goodbye to his many friends in Australia. He left by ship on July 26th, 1952, bringing to an end almost a quarter of a century at Riverview and its Observatory, both of which remained very dear to him.

From 1952 until his retirement in 1970 he was Director at the Vatican Observatory. He was President of the Pontifical Academy of Science from 1968 to 1972. He served three Popes and had close personal relations with them. Over the years he published a number of books (e.g. The Green Flash, Stellar Populations, Nuclear Galaxies) and many papers. The Vatican Observatory gave him much greater scope than he would have had at Riverview. He could do better work and was in contact with a wider group of scientists. There were times when he lamented that he had never given a retreat, but his was a full-time ministry.

Retirement (1970 - 1982)
His health, never very robust, gave him increasing problems so he had ultimately to retire from the Observatory and come to live in Rome at our Curia. The Pope wanted him to stay in Rome and keep in touch with the Pontifical Academy. In August 1973 he was allowed to make a trip to Australia to attend a conference and make contact. Of course, he had always kept in touch and delighted to meet Australian Jesuits studying in Rome. I have very happy memories of meeting with him during the 32nd General Congregation. He had a great memory for the Australian brethren and even for the boys he had known at Riverview.

His health became worse and worse so that for the last two years he was practically bed-ridden. He died in the infirmary at the Curia on October 13th, 1982. The notice in the Osservatore Romano mentioned that he had bore his long illness with marvellous serenity and was comforted by the special blessing of the Holy Father, John Paul II. One can only say that the papal blessing was richly deserved - Daniel O'Connell had been a very faithful servant of the Church in the difficult field of science.
With similar talents and in different ways, William Keane and Daniel O'Connell made very significant contributions to the work of the Province and the Society. As they were men who shared their wisdom with others we may trust that they will shine like stars for all eternity (Book of Daniel, 12:3)
John Begley
Australian Province Taken from “Jesuit Life” Newsletter

◆ The Clongownian, 1953
Astronomer and Seismologist
Father Daniel O’Connell SJ
THE appointment of Father Daniel O'Connell SJ, director of Riverview Observatory, New South Wales, Australia, since 1938, as Director of the Vatican Observatory in Rome, climaxes a long and eminent career as astronomer and seismologist.
Father O'Connell enjoys world repute as a scientist and he has contributed much to the high reputation enjoyed by the famous Jesuit observatory at Riverview.
He holds the Doctorate of Science of the National University of Ireland and the Docotrate of Philosophy of the Gregorian University of Rome, and is a Fellow of the Royal Astronomical Society.
He was born near Rugby, England, in 1896, of an Irish father, a civil servant and a native of County Limerick, and an English mother. He had two brothers and one sister, all of whom are still living. He went to Ireland as a boy of 12, following the death of his parents, completed his schooling at Clongowes Wood College, and entered the Society of Jesus at Tullabeg at the age of 17.
His family has a 600-years-old affinity with that of “The Liberator”. He was not, however, called after “The Liberator”. The Christian name, Daniel, was traditional in his family.

His first introduction to astronomy was a year's private study with the late Father W O'Leary SJ, a famous Irish Jesuit astronomer and seismologist, who at that stage was Director of the Rathfarnham Observatory from 1929 to 1938. He began by setting up some telescopes at Rathfarnham, largely as a hobby.

Father O'Connell completed his MSc degree at University College, Dublin, in 1920, after a brilliant course of study, specialising in Mathematics and Experimental Plıysics. He topped all his examinations, graduated with first-class honoura, and was awarded a travelling student ship in Mathematics. Whilst he was still an undergraduate he was in charge of the Rathfarnham station for several years after the departure of Father O'Leary.

He completed his philosophical studies at the Jesuit House at Valkenburg, in Holland, where he also pursued spare time astronomical studies under world famous Jesuit scientists like Father Michael Esch SJ, expert on variable stars; Father Franz Xavier Kugler SJ, world authority on Assyriology and Babylonian astronomy, and Father Theodor Wulfe SJ, world-ranking physicist.

Arrangements had been made for him to enter Cambridge University on a travelling scholarship where he would have studied relativity under Eddington, when he experienced a breakdown in health and was sent to Australia by his superiors to recuperate. Prior to this, he had never dreamt of going to Australia, had thought little about that country, and had few friends there.

An interesting and significant incident occurred whilst he was studying at Valkenburg. Seemingly for no apparent reason, Father Edward Pigot SJ, Founder of Riverview Observatory, appeared at the college one day during a visit to Europe. The young Jesuit student met the veteran and conversed with him. He was later invited to accompany him to the railway station to see him off. Just before he boarded his train, Father Pigot mentioned that his real reason for coming was to see the future Director of Riverview and to “look him over”. It was no surprise when he later sought him as his assistant.

Father O'Connell was appointed to St Ignatius College, Riverview as teacher of physics and assistant to the Director of the Observatory, Father Pigot. Father O'Connell is still happy to recall that another assignment in the early days was that of sports master at St Ignatius. In 1923 he was appointed assistant director of the observatory, and one of the first tasks he undertook in his new post was to advance the local study of solar radiation.

Father O'Connell returned to Dublin in 1926 to complete his theological studies and was ordained at Milltown Park by Archbishop Byrne in 1928. After two more years of theological studies he com pleted his tertianship in St Beuno's College, Wales.

During 1931 to 1933, Father O'Connell was a member of the staff of the Harvard University Observatory, renowned for its work on variable stars, where he completed post-graduate studies and research on variable stars and other aspects of astronomy. He published numerous papers in Harvard publications, and has since acknowledged that his work at Harvard was the foundation of his later contribution to astronomy.

During his stay in the United States Father O'Connell visited Mount Wilson and Lick Observatories in California before returning to Australia via Japan, China, Java and the Philippines, where he visited leading observatories and advanced his practical studies. The Lembang Observatory in Java was one that held special interest for him.

Father O'Connell resumed his work at Riverview Observatory at the end of 1933. In 1935 he initiated the “Riverview Observatory Publications”, which now enjoy an international reputation. Later he also founded the observatory's “Geophysical Papers” and “Reprint Series”, which are also known and used internationally. In 1948 Father O'Connell spent 10 months in Europe. He was the Australian delegate at the conference of the International Astronomical Union at Zurich and that of the International Union of Geodesy and Geophysics at Oslo. He spent six weeks at the Vatican Observatory and visited other leading observatories of Europe.

During World War II, Father O'Conneil, working at the Riverview Observatory collaborated with the United States Government in the location of earthquakes in the Pacific zone in relation to war strategy. This work was carried on in the post-war period and is still taking place. Each week a cabled report in code is sent to the United States from Riverview. He was also consulted by the Imperial War Graves Commission concerning possible earthquake damage to war cemetery sites in the Pacific area.

In 1948 Father O'Connell received his Doctorate of Science from the National University of Ireland in recognition of his outstanding contributions to science.

Father O'Connell is a member of leading Australian and overseas societies and other organisations, and has contributed numerous research papers and other writings to their publications and proceedings.

He is a member of the Royal Irish Academy and the international Astronomical Union, Fellow of the Royal Astromomical Society, Vice-President of the Royal Society of New South Wales, member of the National Research Council of Australia and the National Committee on Astronomy, Geophysics and Calendar reform; Chairman of the Board of Visitors of the Commonwealth Observatory, Mount Stromio; Australian representative on the Committee for Seismology of the Pacific Science Commission and member of many other scientific councils and committees in Australia. Father O'Connell resigned from 19.Boards and Committees..

Under Father O'Connell's direction, the Riverview Observatory has conducted a programme of continuous research that has been responsible for important discoveries. In the field of astronomy, eclipsing stars and cepheid variables have received special study. The photographic photometry of these stars has been one of the main aspects of the observatory's programme. Hundreds of new variable stars have been discovered, and much original research has been completed on known stars. About 15,000 plates are on file in the observatory.

Variable stars are those which are con stantly changing in brightness. Another star may move in front of them, they may expand or contract becoming hotter and brighter.

Knowledge of variable stars is highly important and basic to progress in modern astronomy. But for a knowledge of cepheid stars, for example, scientists would not have the faintest notion of the size of the universe,

One of Father O'Connell's latest activities was the use of photo-electric equipment in relation to variable stars.

Father O'Connell is reassured by the knowledge that this and other phases of the work at Riverview will continue and, naturally, it is his hope that necessary staff and equipment will be forthcoming. The fact that the direction will be in the hands of Father Burke-Gaffney gives Father O'Connell confidence in the future work and role of the observatory. Father O'Connell has taken some material on southern stars with him to Rome for completion.

In the field of seismology, the observatory's programme has included the regional study of earthquakes and the relation ship between earthquake waves and the interior of the earth.

The publications of Riverview Observatory are an important aspect of the work. They include four series - the “Seismological Bulletins”, which have appeared since 1909, the “Riverview Observatory Publications”, which began in 1935, the “Reprint” series, which date back to 1936, and the “Geophysical Papers”, which were founded in 1946. All of them are circulated and read all over the world.

The Riverview Observatory, which progressed under Father O'Connell, has never been anything but first-rate. It inherited this tradition from its founder and it was maintained by later directors. Complete accuracy has always been its aim, and all of its work has proved to be as careful and painstaking as human processes can ensure. Its equipment has always been the best available and its overhead has growii in dimension as well.

Father O'Connell left Sydney by slip for Rome on July 26 to take up his net post.

It distressed him that he was unable to make a personal farewell to many of his friends before he left Australia, due to the fact that he was confined to bed until the day before his ship sailed.
The Catholic Weekly (Sydney)

◆ The Clongownian, 1983
Obituary
Father Daniel Joseph Kelly O’Connell SJ
On October 14, 1982, the Jesuit order lost one of the best known of its modern scientists, the internationally acclaimed astronomer: Father Daniel J K O'Connell SJ. After several years of serious and confining sickness, Father O'Connell died peacefully among his Jesuit brothers at the order's headquarters in Rome, where he had settled after his retirement in 1970. In addition to directing the Vatican Observatory from 1952 to 1970, he was President of the Pontifical Academy of Sciences from 1968 to 1972 and President of the Commission on Double Stars of the International Astronomical Union from 1955 to 1961. He served three popes and had close personal relationships with all of them.

Born in Rugby, England, in 1896, he entered the Jesuit order in Ireland in 1913. He received his diploma in experimental physics and a Master of Science degree in mathematics at University College Dublin, and later a Doctorate in Science from the National University of Ireland. He studied from 1931 to 1933 at the Harvard College Observatory, Cambridge, Massachusetts, and was subsequently to have studied with the famous Sir Arthur Eddington. However, because of a lung condition, Jesuit superiors, in order to provide him with a more favourable climate, assigned him to the Riverview College Observatory, Sydney, Australia, where he became director in 1938.

During the years that Father O'Connell was at Harvard, the observatory was at the centre of the major developments in astronomical research and especially those which were to lead within the next few decades to the notion of the expanding universe of galaxies. He was thus associated with such eminent astronomers as Harlow Shapley, Cecilia Payne Gaposhkin, and others. His principal occupation at Harvard, a pursuit which he continued for the rest of his life, was the study of variable stars; but he also became known as a keen card player, especially at bridge. In fact, a story is told of how two young graduate students were duped into an evening of bridge against Father O'Connell and the famous cosmologist Abbé Georges Lemaitre on the occasion of a visit which the latter paid to the Harvard College Observatory. The students, not knowing the true identity of their challengers except that they gave a distinct impression of being neophytes at bridge, since they were overheard explaining to one another in broken English and French the names of the cards, were a bit embarrassed to accept the challenge for fear of crushing opponents to whom they were expected to show at least respectful deference. After a long evening of play the students, soundly defeated and thoroughly deflated, approached the famous Harlow Shapley for an explanation. His only remark to them was that the game must have been both an honest and an intelligent one, at least on the part of the two older gentlemen, since both of them were on the one hand Catholic priests and on the other eminent scientists.

While at the Riverview College Observatory, in addition to his study of variable stars, Father O'Connell, under the tutelage of the famous Father Wm O'Leary SJ, developed a keen interest in seismology and in the measurement of time with various types of clocks. This latter pursuit led him into a life long interest in the calendar and calendar reform, a study which served him well in later decades, since he was asked to advise popes on calendar reform and the cycle of ecclesiastical feasts.

Called to be director of the Vatican Observatory in 1952, Father O'Connell began a career of unique service to the Church which spanned the reign of three popes and saw immense developments in astronomical research from the initial concept of various stellar populations to an expanding universe containing active galactic nuclei and quasars, In fact, during his directorship, once near the beginning and once at the end, Father O'Connell organized Study Weeks of the Pontifical Academy of Sciences at which some of the world's most capable astronomers discussed the topics respectively of Stellar Populations (1957) and Nuclei of Galaxies (1970). As a result of these Study Weeks two books were published, both edited by Father O'Connell, which have become classics of astronomical literature.

Of his many contacts with the popes he served, his relationship with Pope Pius XII was an especially close one. He frequently advised the pope, himself a very keen and diligent student of the natural sciences, on topics of current scientific research. The International Astronomical Society held its triennial meeting in Rome in 1952, the same year that Father O'Connell came as director to the Vatican Observatory. At an audience and reception given by the Pope, the first opportunity was given to the pontiff to appreciate what a qualified representative the Church had in Father O'Connell as an interpreter of the Church's aspirations to the culture of science. It was under Pius XII that the major modern research tool of the Vatican Observatory, the Schmidt telescope, planned under his predecessors but completed under Father O'Connell, was inaugurated and blessed. Pope Pius XII often visited the observatory and, in fact, as a gesture of his interest, came to view through the Schmidt telescope with Father O'Connell on the night when the Space Age was born with the launching of the Russian Sputnik.

Pope John XXIII showed a special affection for Father O'Connell and the observatory staff and not infrequently paid visits to Father O'Connell's office, which was located directly above the Pope's private study. At the time of the landing of the first man on the moon, Father O'Connell had the privilege of viewing the event with Pope Paul VI over a specially installed television and he advised the Pope on the technical details of the mission.

In the pursuit of his scientific research, Father O'Connell was a close friend and collaborator of an international community of astronomers. As director of the Riverview College Observatory, he came to Europe in 1948 to attend the first postwar meeting of the International Astronomical Union held at Zurich, and on that occasion he visited many European observatories. His visit to Utrecht was noteworthy, for there he established a life long friendship with Professor Minnaert who later encouraged him to issue the now famous book on the Green Flash, which, published in collaboration with Brother Karl Treusch SJ, provides excellent documentation on optical effects which occur in the earth's atmosphere when the sun is rising or setting. However, Father O'Connell was best known in the inter national community of astronomers for his research on double stars. He discovered an effect - since known as the “O'Connell Effect”, concerning the rotation of the line of the apsides (the major axis of the double star's elliptical orbit). The discovery of this effect was typical of the scientific work of Father O'Connell. It required a long period of pains taking observations and careful analyses over many years.

In addition to his membership in the academies and institutes mentioned above, Father O'Connell was a member of the National Research Council of Australia, and an honorary member of both the Royal Society of New South Wales and of the Royal Irish Academy

While he was an indefatigable worker and consequently very jealous of his time, he still treasured immensely his friends and was, as a matter of fact, always nurturing new friend ships. Even during his last years, when he was largely bedridden, he developed new friend ships among old and young alike. There was never an international scientific conference attended by Vatican astronomers in the Rome area where the participants failed to request to pay a visit to Father O'Connell. Many were the nights that, under the then clear skies over Castle Gandolfo, Father O'Connell climbed the stairs to the telescope atop the papal palace passing the plaque inscribed thus: Deum Creatorem Venite Adoremus. In serving many, of high and low station alike, he was serving but One, the Creator of all that he observed. For that Daniel Joseph Kelly O'Connell, sj. has been called to his Father and we are happy for him.

George V Coyne SJ (Maryland) and Martin F McCarthy SJ (New England), Vatican Observatory.

Born: 20 February 1863, Cork City, County Cork
Entered: 07 September 1881, Milltown Park, Dublin
Ordained: 30 July 1899, Milltown Park, Dublin
Final Vows: 05 August 1901
Died: 26 September 1931, Dublin

Part of Mungret College community, Limerick at time of his death.

Early education at Castleknock College, Ratcliffe College and St Stanislaus College SJ, Tullabeg

by 1900 at Drongen Belgium (BELG) making Tertianship
Came to Australia 1895

◆ Irish Province News

Irish Province News 7th Year No 1 1932

Obituary :

Fr William McCormack

Fr. McCormack died in Dublin, Saturday 26 September 1931. For some years previously he had been in very feeble health. It could scarcely be said that he suffered from any disease to which a descriptive name could easily be given, but there was a gradual sinking, a steady wasting away until the end came last September.

He first saw the light in Cork 20 Feb. 1863, was educated in Tullabeg, and began his novitiate at Milltown Park 7 Sept. 1881. In the same place he did Rhetoric for one year and Philosophy for three. Six years at Clongowes and two at Mungret as Master and Prefect brought him to 1895. Even at this early date the nerves were giving considerable trouble, and he was sent on a trip to Australia in the hope that a long sea voyage would bring about a recovery.
On his return the following year he began Theology at Milltown, worked at it for three years, and then went to Tronchiennes. From 1900 to his death in 1931 he was stationed either at Galway, Clongowes, or Mungret. In all, dating from his Philosophy, he spent 17 years in Mungret, 14 in Clongowes, 8 in Galway.
He was Minister in Galway for 3 years, and, in spite of his bad health had change of the “big study” in Clongowes for five. In the Catalogue he has the honourable record - an 35. Mag.
Nearly the whole of Fr. McCormack's life in the Society was one long struggle against feeble health, and,as can be gathered from the above record, a victorious struggle. With the exception of the last few years, when he was utterly prostrate, he ever and always put in an honest day's work. He was efficient, very punctual, and quite ready to meet any emergency that might arise in the discharge of his duty.
Despite the nerve trouble he was generally in good humour, hearty, enjoyed a joke, and was not a little amused by the small foibles and peculiarities inseparable from every day life, even in the Society.
The source of all his strength was a fund of genuine holiness from which he constantly drew to support his suffering life, and which enabled him to persevere along the path of duty even to the very end.
The following appreciation has been kindly sent us by Fr. J. Casey and J. Mahoney :
“The last eight years of Fr. McCormack's life were spent at Mungret. Owing to his chronic ill-health he was unable to undertake much school-work. But as a confessor his services were much in demand , and the large numbers who thronged to his confessional testified to the great influence which he exercised in the spiritual life of the boys. As a preacher too he was very successful - the boys often expressed their appreciation of his sermons and instructions. He frequently gave retreats in convents and convent-schools, and he acted as extraordinary confessor to the nuns of the Mercy Convent, Nenagh. He was devoted to the sick and poor in the neighbourhood of Mungret, all of whom will feel that in the death of Fr. McCormack they have lost a very true and devoted friend.
Fr. McCormack’s influence for good must to a very great extent be ascribed to the innate kindness and gentleness of disposition. He suffered frequently from nervous prostration and the mental depression which companies such forms of disease, but neither physical nor mental suffering could deprive him of that inbred courtesy which was one of his characteristic traits, and which gained for him the respect and love of all with whom he came in contact”.
When stationed in Galway Fr. McCormack did full Church work. In addition he was Prefect of Discipline in the College, and taught some classes.
It will interest some people to know that he often spoke with appreciation of the fact that he studied Homer when a boy in Tullabeg under Fr Henry Browne S. J.

◆ The Clongownian, 1932

Obituary

Father William MacCormack SJ

Father William MacCormack SJ, was born in Cork, February, 1863, and was educated at Tullabeg. He entered the Society in 1881, and after the usual years of noviceship and study, he went to Clongowes as Prefect. Here he remained for six years, when he was transferred to Mungret. After two years there he was, owing to ill health, sent to Australia, where he remained a year, returning in 1896 to Milltown Park for Theology. He was ordained in 1899, and after a further year on the Continent, he was sent back to Clongowes to take charge of the Big Study. From 1908 to 1914 he was on the teaching staff in Mungret. From 1914-17 he was Minister in Galway, returning to Clongowes, this time to take charge of the Small Study until 1920. From 1926-23 he was stationed in Galway, whence he was transferred to Mungret, where he remained till his death.

Father McCormack was nearly all his life in, very indifferent health; yet, notwithstanding, he ever did a day's work. In the Study Hall he was most efficient, in the Class Room most effective; as a Minister he was most successful. He was endowed with a charming personality. He captivated the boys who had the privilege of being in his class and many of them afterwards spoke of him with sincere affection. As a companion he was most lovable, ever ready to enjoy a joke, but never saying an unkind word about others. He was an excellent cricketer and tennis player, and could play a good game of golf. Games often test a man, but Father McCormack would never lose his good humour and patience on the links, even when his companion was simply outrageous. As a Confessor his advice and direction were keenly sought and appreciated; as a preacher he was quiet but apostolic; as a retreat giver he was a great favourite. He had a keen sense of justice and would never stand for any harshness to the poor. It was hard for him to do, and to be, all that, for he was never for any length of time in good health. He suffered greatly, but, nothwithstanding it all, he was ever the gentleman, smiling, kind and unselfish. Some of us have lost a dear personal friend. May. God have mercy on his soul. RIP

◆ The Mungret Annual, 1932 : Golden Jubilee

Obituary

Father William MacCormack SJ

On Saturday 26th, the news of Father McCormack's death reached us. It was the inevitable end of a life-long struggle against ill-health carried on with a stern determination on his part never to yield any ground to an enemy that, even in his early manhood attempted to lessen the usefulness of his life in God's service. Except during the last few years of his life, when the weight of years had crushed his vitality and completely prostrated him, he worked constantly and strenuously. He was a kindly master, but efficient and never wanting in correct judgment of the boys with whom his class work brought him into contact; ready, too, to meet any emergency that might arise in the discharge of his duty.

He first came to Mungret in 1907, and continued there until 1914, when he left to take up duties as minister in St Ignatius College, Galway His name will awaken in the minds of boys of that period memories of his prowess on the cricket pitch, where on some memorable occasions he carried his bat.

Returning to Mungret in 1923, he spent the last eight years of his life there. Owing to his chronic ill-health, he was unable to under take much school work. But as a confessor his services were much in demand, and the large numbers that thronged to his confessional testified to the great influence he exercised in the spiritual life of the boys.

As a preacher, too, he was very successful - the boys often expressed their appreciation of his sermons and instructions. He frequently gave Retreats in convents and convent-schools. He was devoted to the sick and poor in the neighbourhood of Mungret, all of whom will feel that in the death of Father McCormack they have lost a true and. devoted friend.

His influence for good must, to a very great extent, be ascribed to his innate kindness and gentleness of disposition. Neither physical nor mental suffering could deprive him of that inbred courtesy which was one of his most characteristic traits, and which gained for him the respect and love of all with whom he came into contact. Lux perpetua luceat ei.

Born: 11 March 1809, Calcutta, Bengal, India (on journey)
Entered: 04 September 1825, Montrouge near Paris Galliae Province (GALL)
Ordained: 24 December 1839, Clongowes Wood College SJ, County Kildare
Final vows: 02 February 1848
Died 31 December 1879, Milltown Park, Dublin

He was a son of a Major Francis Kyan (1752–1814) of the East India Company. Elder brother, Esmond Kyan was hanged as a rebel in 1798.

by 1829 in Clongowes
by 1839 Theol 3 in Vals (LUGD)
by 1868 at St Wilfred’s Preston (ANG) working
by 1870 at Bristol (ANG) working
by 1871 at Frome, Somerset (ANG) working
by 1877 at Wells (ANG) working
by 1878 at Husbands, Bosworth, Rugby (ANG) working

◆ HIB Menologies SJ :
He was a son of an Indian Officer.

Early education was at Stonyhurst.

He served as a Teacher and Prefect at Clongowes and Tullabeg for many years. He was Ordained at Clongowes by Dr Haly, Bishop of Kildare 24 December 1839.
In company with Father Haly and Father Fortescue in the Dublin Residence.
1848-1850 He accompanied Patrick Sheehan to India and spent two years there. He went back to the Dublin Residence on his return.
1856 He was sub-Minister in Clongowes.
1868-1878 He found his health was greatly impaired and so he asked to go on the ANG Mission, and he worked at Wells, Frome and Bosworth at different times over these years, except 1876 when he was in Ireland.
1878 He was again called back to Ireland and went to Milltown, where he died 31 December 1879. The Rector James Tuite was with him when he died.

He was a man of imposing presence, fine manners and an innocent mind.

Born: 03 March 1873, Dalkey, County Dublin
Entered: 31 March 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1907, Milltown Park, Dublin
Final Vows: 02 February 1909, St Stanislaus College, Tullabeg, County Offaly
Died :16 August 1917, Ypres, Belgium

Younger Brother of Charles Doyle - RIP 1949

◆ HIB Menologies SJ :
Educated by the Rosminians at Ratcliffe, Leicstershire, England.
After First Vows he studied Philosophy at Enghien and Stonyhurst.
He was then sent for Regency teaching at Belvedere College SJ, and later also as a Prefect at Clongowes Wood College SJ.
1904 He was sent for Theology to Milltown Park, Dublin and was ordained there after three years.
Afterward, to Drongen, Belgium for Tertianship.
He then became Minister at Belvedere, and was put on the Mission Staff, where he displayed outstanding qualities, especially as an orator in the pulpit.

He was something of a literary person as well. He founded the “Clongownian”, wrote regularly in the “Messenger” and wrote some booklets and a life of the French Jesuit Paul Ginhac.

In the early years of the Great War he volunteered for service as a Military Chaplain. 15 November 1915 he wrote “Received my appointment from the War Office as Chaplain to the 16th Division”. 01 January 1916 He moved with his regiment (8th Royal Irish Fusiliers) from Whitely to Bordon. he remained with this group until he was killed 16 or 17 August 1917 near Ypres.

Notice in the “Irish Independent” 25 August 1917 :
“When Irish troops advanced at Ginchy, Father Doyle was in the thick of the fighting ministering to the wounded, and for conspicuous bravery then, was awarded the Military Cross. The story of his Priestly devotion in the advance at the Zonnebeke River, when he met his death while administering the Last Sacraments to his stricken countrymen, has been borne testimony to alike by Northern Orangemen and Catholic Nationalists, and it is admitted by all who witnessed his courage and indifference to danger that his heroism will rank among the great unselfish, self-sacrificing deeds of the war.”
Mr Percival Phillips writing on his death in the “Morning Post” :
“The Orange will not forget a certain Catholic Chaplain who lies in a soldier’s grave in that sinister plain beyond Ypres. he went forward and back on the battlefield, with bullets whining about him, seeking out the dying and kneeling in the mud beside them to give the Absolution, walking with death with a smile on his face, watched by his men with reverence and a kind of awe, until a shell burst near him and he was killed. His familiar figure was seen and welcomed by hundreds of Irishmen who lay in that bloody place. Each time he came back across the field he was begged to remain in comparative safety. Smilingly he shook his head and went again into the storm. He had been with his boys at Ginchy and through other times of stress, and he would not desert them in their agony. They remember him as a Saint - they speak his name with tears.”
Sir Philip Gibbs KBE wrote :
“All through the worst hours and Irish Padre went about among the dead and dying giving Absolution to his boys. Once he came back to HQ, but would not take a bite of food or stay, though his friends urged him. he went back to the field to minister to those who were glad to see him bending over them in their last agony. Four men were killed by shell fire as he knelt beside them, and he was not touched - until his own turn came. A shell burst close and the Padre fell dead.”
A Soldier writing :
“Father Willie was more than a priest to them, and if any man was loved by the men it was he, who certainly risked every danger to try and do good for their bodies as well as their souls.
A Fellow Chaplain wrote 15 August 1917 :
“Father Doyle is a marvel. They may talk of heroes and Saints, they are hardly in it. he sticks it to the end - shells, gas, attack. The first greeting to me of a man from another battalion, who had only known Father Doyle by sight was ‘Father Doyle deserves the VG more than any man who ever wore it. We cannot get him away from where the men are. If he is not with his own, he is in with us. The men would not stick half of it were it not for him. If we give him an orderly, he sends the man back. He doesn't wear a tin hat, he is always so cheery’.”
An Officer writing :
“Father Doyle never rests, night and day. he finds a dead or dying man, does all he can, comes back smiling, makes a little cross, goes out and buries him. It would be the proudest moment of my life if I could only call him VC.”
(cf Father William Doyle SJ, by Professor Alfred O’Rahilly ISBN 9782917813041)

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Doyle, William Joseph Gabriel
by David Murphy

Doyle, William Joseph Gabriel (1873–1917), Jesuit priest and military chaplain, was born 3 March 1873 at Melrose, Dalkey, Co. Dublin, youngest child of Hugh Doyle, registrar of the insolvency court, and Christine Doyle (née Byrne). He was educated by the Rosminian Fathers at Ratcliffe College, Leics., and entered the Society of Jesus in Ireland (March 1891). On completing his novitiate he taught at Clongowes Wood College, Co. Kildare (1894–8), founding the college magazine The Clongownian (1895). He then studied philosophy at Enghien, Belgium, and Stonyhurst College, England, before returning to Ireland to teach once more at Clongowes and later Belvedere College, Dublin. His final theological studies were taken at Milltown College, Dublin (1904–7), and he was ordained in July 1907. After completing his tertianship at Trenchiennes, Belgium, he began to work as an urban missionary and retreat-giver in Dublin. Due to his positive attitude he was a great success at this work and also travelled around England, Scotland, and Wales. Recognising that urban labourers were in great need of spiritual direction, he proposed that a special retreat house be opened in Dublin to cater for the needs of the working classes. He also wrote several best-selling pamphlets including Retreats for working men: why not in Ireland? (1909), Vocations (1913), and Shall I be a priest? (1915).

At the outbreak of the first world war he volunteered to work as a military chaplain and was posted (November 1915) to 8th Bn, Royal Irish Fusiliers, 16th (Irish) Division. Arriving in France early in 1916, he soon gained a reputation for bravery and was recommended for the MC (April) for helping to dig wounded men out of a collapsed shelter under fire. Present at the battle of the Somme from its beginning in July 1916, he was awarded the MC (January 1917) for his work with casualties during the battle. He was transferred to 8th Bn, Royal Dublin Fusiliers, in December 1916 and greatly impressed the men of his new unit. The CO of the battalion, Lt-col. H. R. Stirke, later said that Fr Doyle was ‘one of the finest fellows that I ever met, utterly fearless, always with a cheery word on his lips, and ever ready to go out and attend the wounded and dying under the heaviest fire’. He was killed in Belgium, along with two other officers, while going to the aid of a wounded man on 16 August 1917 during the third battle of Ypres. His body, supposedly buried on the spot by men of the Royal Dublin Fusiliers, was never recovered. He was recommended posthumously for both the VC and DSO, but neither was granted.

Personal papers, opened after his death, were the basis of Alfred O'Rahilly's biography of Doyle (1920), and he became a focus of popular devotion in Dublin. The papers also revealed that Doyle had inflicted extreme physical punishments on himself since his novitiate, perhaps since childhood. In August 1938 the cause for his canonisation was proposed and relevant documentation sent to Rome. The cause subsequently fell silent. There is a substantial collection of Doyle papers in the Jesuit archives, Leeson St., Dublin.

Fr W. Doyle papers, Jesuit archives; Alfred O'Rahilly, Fr William Doyle, S.J.: a spiritual study (1920); Henry L. Stuart, ‘Fr William Doyle S.J.’, The Commonweal, no. 8 (11 Nov. 1925), 11–14; Sir John Smyth, In this sign conquer (1968); Louis McRedmond, To the greater glory: a history of the Irish Jesuits (1991); Tom Johnstone and James Hagerty, The cross on the sword: catholic chaplains in the forces (1996)

◆ Jesuits in Ireland : https://www.jesuit.ie/news/commemorating-willie-doyle-sj/

Fr Willie Doyle SJ – a lesson for Europe

In a lengthy article for the UK Independent, renowned British writer and journalist Robert Fisk has used the exemplary life and death of Irish war chaplain Fr Willie Doyle SJ as an anti-Brexit morality tale. “The image of an Irish Catholic going to the aid of a (Protestant?) German in little Catholic Belgium, wearing the battledress of a British soldier,” Fisk writes, “is surely the finest image of what the EU was supposed to embrace and redress: that there should never again be a European war.” He concludes with a stern reproof of the British Prime Minister: “Theresa May, hang your head in shame.”

Fisk was prompted to write the article by a talk on the life of Fr Doyle, given in Dalkey Library on Tuesday, 15 August, by Damien Burke of the Irish Jesuit Archives. The talk, which was attended by more than 60 people, was one of a number of events to mark the centenary of Fr Doyle’s death at the Battle of Passchendaele in Flanders in August 1917.
The fact that Fr Doyle was himself a Dalkey native added poignancy to Damien’s account of his life and his death in the trenches. The slides which Damien presented of Fr Doyle’s letters, writings, and personal belongings, which had been preserved for many years in Rathfarnham Castle, were also touching.

At the same event in Dalkey Library, Dr Patrick Kenny discussed his book on Fr Doyle, entitled To Raise the Fallen. Amazingly one of the parishioners present was a 105-year-old woman who remembered the news of Fr Doyle’s death!

RTE’s Morning Ireland covered the Dalkey event. Damien Burke and Fergus O’Donoghue SJ of the Irish Jesuit Archives were interviewed for a package about Fr Willie Doyle, which you can listen to here. A commemorative Mass for Fr Doyle was celebrated on 16 August in Dalkey Church. Since his remains were never found some people considered this to be his real requiem, albeit one hundred years after his untimely death. At the Mass, Fr McGuinness referenced the self-sacrificing love that Fr Doyle had for the men who engaged in the horrific war.

Centenary events to mark Fr Doyle and the other Jesuit chaplains of the First World War continue in the coming months. This Friday, 1 September, a documentary by Irish Times journalist Ronan McGreevy entitled, ‘The Irish at Passchendaele’, featuring the story of Jesuit chaplain Willie Doyle, will be screened at Veritas House, 7-8 Lower Abbey Street, Dublin 1, at 1pm.

And in October, there will be a Dalkey-themed RTE Nationwide programme in which Fr Doyle will feature. Material from the Fr Willie Doyle exhibition currently on display in Dalkey Library will be incorporated in an exhibition on ‘Jesuit chaplains and Rathfarnham Castle 1917’ at Rathfarnham Castle, Dublin, 2 November- 3 December 2017.
There will also be an exhibition on ‘Fr Michael Bergin SJ and Australian Jesuit chaplains’ at Roscrea Library, Tipperary, from 2 to 27 October 2017.

Also worth noting is the attention garnered by the remarkable graphic short entitled ‘A Perfect Trust’ by Alan Dunne, which is displayed in the Dalkey Library exhibition. It has been nominated for an Irish Design Award

https://www.jesuit.ie/who-are-the-jesuits/inspirational-jesuits/willie-doyle/

A champion at the front
The third of March marks the birthday anniversary of Willie Doyle, who was killed in the Battle of Passchendaele, Flanders in 1917. He was one of thirty-two Irish Jesuit chaplains in the First World War. His life and the lives of his fellow-chaplains were commemorated, around the centenary date of his death on 16 or 17 August (exact date of death unknown), at a number of events in Dublin in 2017. The exhibition ‘Jesuit chaplains in the First World War’ continued its tour in April 2018 at Stillorgan Library, Dublin where material relating to Jesuit chaplains in 1918 and Fr Doyle was on show.

To us today the First World War can only be seen as an indescribable waste of life, a cause which served no purpose other than the decimation of an entire generation. Willie Doyle served and died in the Great War; he willingly put himself forward again and again to help those with him, and in the end it cost him his life.

Willie Doyle was born in Dalkey, just outside of Dublin, in 1873, the youngest of seven children. His education took place both in Ireland and at Ratcliffe College, in Leicester. At eighteen he joined the noviciate for the Society of Jesus, a decision he reached after reading Instructions and Consideration on the Religious State by St Alphonsus. In 1907 he was ordained as a priest, and spent several years following as a missionary, travelling from parish to parish all across the British Isles.

With the outbreak of the First World War in 1914, Doyle volunteered, knowing that many would be in need of guidance and assistance in the time to come. He landed in France in 1915 with the Royal Irish Fusiliers, serving as chaplain. He went to the front, serving in many major battles, including the Battle of the Somme. Out on the battlefield Doyle risked his life countless times, seeking out men where they fell dying in the mud to be with them in their last moment and to offer absolution; those who served with him described him as fearless. His selflessness was not just given to those who shared his faith; Doyle was a champion too among the Protestant Ulstermen in his battalion.

In August 1917 he was killed by a German shell while out helping fallen soldiers in no man’s land. Three other Irish Jesuits were killed in the war along with two who died from illness. Doyle was awarded the Military Cross, and he was put forward for the Victoria Cross posthumously but did not receive it. According to the National Museum of Ireland, this was arguably due to the “triple disqualification of being an Irishman, a Catholic and a Jesuit”.

The commemoration in 2017 by the Irish Province took the form of an exhibition on Fr Doyle, which was launched at Dalkey library, and the National Museum of Ireland exhibited some of his chaplain effects from the front. Bernard McGuckian SJ told his story as part of a collection of essays in the book Irish Jesuit chaplains in the First World War.
Watch the trailer below for Bravery Under Fire, a docudrama on his life.

https://www.jesuit.ie/news/film-forgotten-hero/

Film on ‘forgotten hero’
Details of a docudrama about the life of wartime hero Fr. Willie Doyle SJ have just been released by the Catholic network EWTN (Eternal Word Television Network).

The docudrama already dubbed Ireland’s Hacksaw Ridge, has the working title Bravery under Fire. It will explore the life of Fr. Doyle, showing his bravery as an army chaplain in World War I when, disregarding the advice of his superiors and his own personal safety, the Irish Jesuit saved many lives, repeatedly going into no man’s land to drag soldiers back to safety.

EWTN say the story is an ‘inspirational’ one and they have appointed Newcastle Co. Down man Campbell Miller to direct it. He is filming on location in Passchendaele, Ireland and England.

In April 2018, for the very first time, the historic events will be brought to the big screen and will include readings from Fr Willie’s personal diaries, historical footage and re-enactments of his many brave actions.

Producer Campbell Miller said, “I accepted this project as I believe Fr Willie Doyle is a forgotten hero. While other soldiers have got the Victoria Cross for showing one act of bravery, Fr. Doyle performed miraculous acts of bravery each day he was on the front line. In this secular age there is a lot to be learned from his actions, his teachings and his respect for all others regardless of their creed.”

The high budget docudrama is the first of its kind for EWTN Ireland, and it will bring significant job opportunities for local cast and crew, when it goes into production here in Ireland next month.

Speaking about the movie and its producer, the CEO of EWTN Ireland, Aidan Gallagher said, “We are absolutely delighted to be producing this movie. It will bring the story of Fr Doyle and his selfless heroism to a wider audience. It is a new opportunity for EWTN and I wish Campbell every success..”

Campbell, who studied film at Ball State University in Indiana, brings to the project over 10 years of experience directing documentaries and short films and a proven track record in producing award winning films — receiving accolades in film festivals around the world, including Orlando, New York, New Jersey, and London, to name but a few.
Campbell’s award winning films, Respite at Christmas and Family, were pivotal in EWTN selecting him as the Director of the film.

The film will be shot in London and Belgium, with the majority of its World War I re-enactments taking place in Ireland.

https://www.jesuit.ie/blog/damien-burke/a-sparrow-to-fall/

A sparrow to fall
Damien Burke
A BBC Northern Ireland documentary, Voices 16 – Somme (BBC 1 NI on Wednesday 29th June,
9pm) explores the events of 1916 through the testimony of the people who witnessed it and their families. Documentary makers and relatives of Jesuit chaplain Willie Doyle were shown his letters, postcards and personal possessions kept here at the Irish Jesuit Archives. In the 1920s, Alfred O’Rahilly used some of these letters in his biography of Fr Willie Doyle SJ. Afterwards they were given to Willie’s brother, Charles, and were stored for safekeeping in the basement of St Francis Xavier’s church, Lower Gardiner Street, Dublin in 1949. In 2011, they were accessioned into the archives.
Fr Willie Doyle SJ was one of ten Irish Jesuits who served as chaplains at the battle of the Somme (1 July- 18 November 1916): seven with the British forces; three with the Australian. Their letters, diaries and photographs witness their presence to the horror of war.

◆ Irish Province News
Irish Province News 1st Year No 4 1926

The third edition of the life of Fr Wm Doyle SJ has received high praise on both sides of the Atlantic. Reviewers foretell for it a place among the classics of ascetical literature. It is a treatise on the spiritual life, in which the truths of spirituality are not treated in an abstract manner, but brought home to us by the life of one who shared the common experiences of us all. The sale of the book has been rapid. Already half of the English edition has been sold, the American edition is nearly exhausted. German, Italian, and Dutch translations have appeared, A French translation is in the press, and a Spanish is nearly complete. An abridged Polish translation is also in hand.

Irish Province News 23rd Year No 4 1948

Manresa House, Dollymount, Dublin.
.......... Fr. C. Doyle is equipping and furnishing the domestic chapel as a memorial to Fr. Willie, who worked so tirelessly for the establishment of workingmen's retreats in Ireland.

◆ James B Stephenson SJ Menologies 1973

Father William (Willie) Doyle SJ 1873-1917
Father William Doyle, or Father Willie as he was affectionately know, was born in Dalkey County Dublin on March 3rd 1873. He was educated at Ratcliff College, Leicestershire, conducted by the Fathers of the Institute of Charity. He became a Jesuit in 1891 and was ordained at Milltown Park in 1907.

He was possessed of great literary ability. He founded the “Clongownian” and translated the life of the famous French Jesuit, Pére Gignac. He was a frequent contributor to “The Irish Messenger” and wrote a number of other pamphlets which showed considerable research and erudition. He was a pioneer in the movement of retreats for the working man, to advance which he wrote his pamphlet entitled “Retreats for workingmen : Why not in Ireland?” He was also a great missioner and preacher, being attached to the Mission Staff for many years. As a pulpit orator, he won signal admiration in all parts of the country, both at hone and in England. It was during this period that he wrote his famous and still popular and useful pamphlet on “Vocations”.

In 1915 he was posted to the 16th Division of the 8th Royal Irish Fusiliers as chaplain. He has been very fortunate in his biographer, for his life by Monsignor Alfred O’Rahilly is world famous. Written in 1920, it has already run through at least four editions. In that biography, details are given of Fr Willie’s heroism on the field in the Battle of the Somme and Ypres, and of the love he evoked in all, both Catholics and Protestants.

In the same biography will be found and exhaustive account of his interior life, so remarkable for its absolute dedication in every detail of life to the Lord, so permeated with mortification and penance. He indulged in the “follies” of the saints, the most outstanding of which was standing up to his neck in the pond at Rathfarnham Castle and rolling himself in nettles.

He was killed while ministering to the troops at the Battle of Ypres on August 17th 1917. He died as he wished – a Martyr of Charity – and that his sacrifice was acceptable seems proven by the wide devotion which sprang up to him, not only in this country, and by the number of cures which have been wrought through his intercessions.

◆ The Belvederian, Dublin, 1918
Obituary
Father William Doyle SJ
“He went forward and back over the battlefield with bullets whining about him, seeking out the dying and kneeling in the mud beside them to give them Absolution, walking with Death with a smile on his face, watched by his men with reverence and a kind of awe until a shell burst near him, and he was killed”.

These words of an English war correspondent describe the death of Fr Doyle, and they are a sufficient commentary on his life. In all that he undertook he was sincere and whole-hearted, and wherever he went the charm of his manner and the saintliness of his life won love and admiration. Those who knew him as a member of the staff in Belvedere will realise what his loss means to so many. To his relatives, and especially to his brother, Rev Charles Doyle SJ, an other past member of the Belvedere Community, we offer our most sincere sympathy. RIP

◆ The Clongownian, 1918
Obituary
Father William Doyle SJ

Father William Doyle SJ was killed on the 17th of last August as he was ministering to the dying on a battlefield in France. He was never a pupil of Clongowes; but he was long a member of the Clongowes community, and he was the founder and first editor of the “Clongownian”. It is, therefore, but right that the “Clongownian” should pay a tribute to his memory.

Father Doyle was educated at Ratcliffe College, Leicester, where he spent six years. In 1891 he entered the Irish Province of the Society of Jesus. Three years later he came to Clongowes as a master. The writer, though never taught by him, remembers his cheery smile and infectious gaiety. In December of the following year, 1895, appeared the first number of the “Clongownian”. Father Doyle, as we have said, was its founder, and for the next three years - till June, 1898 - he continued to be its editor. He brought out six numbers in all, for in those days the “Clongownian” came out twice in the year, Then he left Clongowes for three years to study on the Continent. At the end of that time he returned to take up the duties of a prefect, first of the Third and then of the Lower Line. In 1904 he finally left Clongowes to complete at Milltown Park his studies the priesthood. He was ordained in 1907.

For some years he worked in Dublin at Belvedere College. Then he was placed upon the mission staff, and stationed first Limerick and afterwards at Rathfarnham. Hardly was he well launched upon his career as a missioner when the call came to him to serve as a military chaplain in the great war. But during those few years he show what great things he might have done had it pleased God spare him. It was the work for which his zeal had longed, directly spiritual work, immediate contact with souls. He was a very effect preacher and his activity was untiring, but it was his holiness that was the main factor of his success. A fellow missioner writes of him: “Father Doyle was a very great saint... The first mission. was at with him man said, ‘you are holy, but Father Doyle is a saint’.. Every priest wanted him. He used to down at 5.30 am, to factory doors and get all the boys and girls who were not coming. He used to go down to steamers coming in at midnight and bring all the sailors to confession. At the ‘Holy Hour’ I have seen the church in tears when he gave it. He did as much as three and said he loved have more work than he could do”. One who knew him well describes his missionary life as one of “extra ordinary zeal and self-sacrifice”.

The intervals of his missions he spent in other works of zeal, in writing, and in long hours of prayer before the Blessed Sacrament. Those who lived with him hint also at severe austerities practised. One of his great aims was to establish a system of Retreats for workingmen. But this part of his life will be more worthily told in the booklet about him that is to be published. Let us pass on to the closing scenes.

Early in 1916 Father Doyle reached the front as Chaplain to the Royal Dublin Fusiliers. The rest is best told in the words of those who witnessed his work. Here is a letter from an Irish officer of the Division :

Do the boys who read this remember our share in the battle of the Somme last year? The winter of last year in Belgium? SP 13 and the little dugout of the brave padre rise up before me as I write. Liège Farm, and early Mass when our battalion was in reserve. Often have I knelt at the impromptu altar serving that Mass for the padre in the upper barn, hail, rain, and snow blowing in gusts through the shell-torn roof. Then on all occasions his wonderful words of cheer during his little sermon to the “boys”. “God bless Father Doyle” is the heartfelt. wish of all the men of the Irish Division to-day.

He knew no fear. As Company Officers, how many times have we accompanied him through the front line system to speak a word to the men. Well do we remember when at long last we went back for rest and training, how our beloved padre did the long three days march at the head of the battalion with “A” Company. Then, which of the men do not recall with a tear and a smile how he went “over the top” at Wytschaete? He lived with us in our newly-won position, and endured our hardships with unfailing cheerfulness. In billets he was an ever welcome visitor to the companies, and our only trouble was that he could not always live with whatever company he might be visiting, ...

Ypres sounded the knell. Recommended for the DSO, for Wytschaete, he did wonderful work at Ypres, and was recommended for the VC. Many a dying soldier on that bloody field has flashed a last look of loving recognition as our brave padre rushed to his aid, a braving the fearful barrage and whistling machine-gun bullets, to give his boys a last few words of hope. Yes, we have lost a father and friend whose place we will find it very hard to fill. Our gallant Jesuit chaplain has gone to the bourne from which no traveller returns, and he has taken with him the hearts of the Irish soldiers in France. A true Soggarth Aroon, may his soul rest in peace. FK

Writing just two days before the end, a fellow-chaplain says of him :

Father Doyle is a marvel. They may talk of heroes and saints; they are hardly in it. He sticks it to the end the shells, the gas, and the attack.

The first greeting to me of an adjutant of another battalion, who had only known Father Doyle by sight, was : “Father Doyle deserves the VC more than any man who ever wore it. We cannot get him away from where the men are. If he is not with his own, he is in with us. The men could not stick half of it were it not for him. If we give him an orderly, he sends the man back. He doesn't wear a tin hat; he is always so cheery.

It would be easy to fill pages of the “Clongownian” with such tributes. Perhaps one of the most convincing and sincere is that paid by an Ulster man, writing shortly after Father Doyle's heroic death:

God never made a nobler soul. Father Doyle was a good deal amongst us. We could not possibly agree with his religious opinions, but we simply worshipped him for other things. He didn't know the meaning of fear, and he did not know what bigotry was. He was as ready to risk his life and take a drop of water to a wounded Ulsterman as to assist men of his own faith and regiment. If he risked his life in looking after Ulster Protestant soldiers once, he did it a hundred times in the last few days. They told him he was wanted in a more exposed part of the field to administer the last rites of his Church to a fusilier who had been badly hit. In spite of the danger to himself, Father Doyle went over. While he was doing what he could to comfort the poor chap at the very gates of death, the priest was struck down. He and the man he was ministering to passed out of life together. The Ulstermen felt his loss more keenly than anybody, and none were readier to show their marks of respect to the dead hero priest than were our Ulster Presbyterians. Father Doyle was a fine Christian in every sense of the word, and a credit to any religious faith. He never tried to get things easy. He was always sharing the risks of the men, and had to be kept in restraint by the staff for his own protection. Many a time have I seen him walk beside a stretcher trying to console a wounded man, with bullets flying around him, and shells bursting every few yards.

One might well think that, humanly speaking, such a life must needs have a speedy ending: yet he was spared for nearly eighteen months. At last the end came. It is not possible to know with certainty the circumstances of it. Certain, however, it is that it came in the very midst of his work of mercy, in the firing line, as he was giving the last sacraments to the dying.

“On the day of his death”, writes General Hickie, CO of the 16th Division, “he had worked in the front line, and appeared to know no fatigue - he never knew fear. He was killed by a shell towards the close of the day, and was buried on the Frezenberg Ridge. Father Doyle”, he adds, “was one of the best priests I have ever met, and one of the bravest men who have fought or worked out here. He did his duty, and more than his duty, most nobly, and has left a memory and a name behind him that will never be forgotten”.

May his memory be an example and an inspiration for all who read his story.

-oOo-

From Father Doyle’s First “Clongownian”

We need make no apology for reproducing here the following paragraphs from the first number of our magazine, We think they will bear repetition,

To many it has long been a source of regret, that when Clongownians leave their Alma Mater and go forth to face the stern battle of life, they so quickly lose sight of, and interest in, their old college. This is but natural, and the fulfilment of the old proverb. Of the numbers who, year by year, leave these walls for the last time, never to return under the same conditions of dependence, many are to-day as true and faithful sons of Clongowes as when five, twenty, aye, forty long years ago, they studied at their desks or fought on the cricket field for the honour of their college. But of the remainder, scattered all over the globe, far from those little incidents which help so much to keep the Past in touch with the Present, of these must we not say that in many instances they have little in common with us, except the name of Clongownians ?

When, therefore, the proposal was made to start a Clongowes Magazine, which, while chronicling the doings of the Present Generation, might also be a record of the labours and achievements of those who have gone before, the proposal met with the warmest sympathy and support.

“The Clongownian”, then, is to be a connecting link between their Alma Mater and those who bear her name; its pages, written by her sons, will tell them what things are done within its walls, what fresh honours gained, be it in the arena of intellectual contest, or on the sod with ball or bat, while with no less interest will the Present sons of Clongowes learn that they themselves, and those, whom before they regarded with respect, if not with admiration, are children of the same Mother.

-oOo-

Father Doyle at Loos and Ginchy

We publish the following letter as giving a wonderfully vivid account of the dangers and trials of a Chaplain's life, and, incidentally, a very realistic picture of what war means. It was written for the Ratcliffian, to the kindness of whose Editor we owe the permission to reprint it here.

On Sunday, September 3rd, definite news came that we were destined for the front. We had reached the spot from where I last wrote a few days previously, which, strange to say, bore the familiar name of Bray. This is part of one huge camp which stretches for miles and miles. I had never seen such a scene of life and animation before. Picture to yourself the whole of the Three Rock Mountain, the Vale of Shanganagh, Killiney, Bray Head, and far beyond Greystones, covered with a dense mass of men, horses, guns, and wagons, with piles of stores all round. Tents are few, as I soon discovered, but then one does not look for comfort in the midst of war. Multiply that camp tenfold, crowd every road with columns of marching troops, with an endless stream of motor wagons, gun teams, and ammunition carts, and you will have some faint idea of my surroundings. We were camped on a high hill, at the foot of which flowed the river, which gave me the chance of a welcome scrub. Each morning I said Mass in the open, and gave Holy Communion to hundreds of the men. I wish you could have seen them kneeling there before the whole camp - recollected and prayerful, a grand profession surely of the “faith that is in them”.' More than one non-Catholic was touched by it, and it made many a one, I am sure, turn to God in the hour of need. That evening, just as we sat down for dinner, spread on a pile of empty shell boxes, urgent orders reached us to march in ten minutes. There was only time to grab a slice of bread and hack off a piece of meat before rushing to get one's kit. As luck would have it, I had had nothing to eat since the morning, and was farnished, but there was nothing for it but to tighten one's belt and look happy.

After a couple of hours tramp, a halt was called. “All implements, kits, packs, blankets, etc., to be stacked by the side of the road”, was the order. This meant business evidently, as we set off again with nothing but our arms and the clothes we stood in. If it rained we got wet, and when it got dry we got dry too. Jolly prospect, but c'est la. guerre, war is war. I held on to my Mass things, but to my great sorrow for five days I was not able to offer the Holy Sacrifice, the biggest privation of the whole campaign. One good result at least came from this trial; it showed me in a way I never realised before what a help daily Mass is in one's life. The greater part of that night I spent humming Moore's famous song, “My lodging is the cold, cold ground”. The Headquarters officers found shelter in a narrow trench under the road, open at both ends, so fresh air and ventilation were not wanting. There was no room to stretch one's legs or lie down, but we sat on the cold, cold ground (mother earth's (kitchen fires must have been out that night), and slept, or pretended to do so. Without covering or blankets sleep was impossible, but the hours crept on between short dozes and long spells of shivering, till at last the welcome sun sprang out of bed to warm us up. Morning brought another surprise. Though the country round about Loos was full of guns, one scarcely ever saw one, so carefully were they hidden, but here were our cannon, scores, hundreds of them of all sizes and shapes, standing out boldly in the fields and roaring as if they had swallowed a dish of uncooked shells.

That never-ending roar of bursting shells was one of the most trying things of the past seven days. Our guns, some at least of them, are never silent; day and night, without a moment's break, they hammer the enemy's lines at times to such a degree that it is almost useless to try and talk with the infernal roar.

What a change this is from the trench life of the past six months, where for days we never saw a soul overground. Here, though the enemy's guns were quite close, as we know to our cost, men and horses move about as calmly as if there was no such thing as war. In this valley of life and death we had our first casualties, and it was here that your poor Will also nearly left his bones. I was standing about a hundred yards away watching a party of my men crossing the valley, when I saw the earth under their feet open and the twenty men disappear in a cloud of smoke, while a column of stones and clay was shot a couple of hundred feet into the air. A big German shell, by the merest chance, had landed in the middle of the party. I rushed down the slope, getting a most unmerciful “whack” between the shoulders, probably from a falling stone, as it did not wound me, but it was no time to think of one's safety. I gave them all a general absolution, scraped the clay from the faces of a couple of buried men who were not wounded, and then anointed as many of the poor lads as I could reach. Two of them had no faces to anoint, and others were ten feet under the clay, but a few were living still. By this time half a dozen volunteers had run up and were digging the buried men out. War may be horrible, but it certainly brings out the best side of a man's character; over and over again I have seen men risking their lives to help or save a comrade, and these brave fellows knew the risk they were taking, for when a German shell falls in a certain place, you clear as quickly as you can, since several more are pretty certain to land close. It was a case of duty for me, but real courage for them. We dug like demons for our lads lives and our own, to tell the truth, for every few minutes another “iron pill” from a Krupp gun would come tearing down the valley, making our very hearts leap into our mouths. More than once we were well sprinkled with clay and stones, but the cup of cold water promise was well kept, and not one of the party received a scratch. We got three buried men out alive, not much the worse of their trying experience. but so thoroughly had the shell done its work that there was not a single wounded man in the rest of the party; all had gone to a better land. As I walked back I nearly shared the fate of my boys, but somehow escaped again, and pulled out two more lads who were only buried up to the waist and uninjured. Meanwhile the regiment had been ordered back to a safer position on the hill, and we were able to breathe once more. Our resting place that night was a fine luxurious shell-hole open to all the blasts of heaven. To make matters worse we were posted fifteen yards in front of two batteries of field guns, twelve in number, : while on our right a little further off were a half a dozen huge sixty pounders Not once during the whole night did these guns cease firing, making the ground tremble and rock like a small earthquake, till I thought my head would crack in two with the ear-splitting crashes. Shells, as one very soon learns, have an unpleasant trick of bursting prematurely as they leave the muzzle of the gun. In the next shell-hole lay the body of one of our men who had been killed in this way, so the prospect of a night spent in this dangerous position was not a pleasant one. A soldier has to go and stay where he is sent, but to move would have made little difference, for, dodge as you might, you could never get out of the line of fire of the innumerable batteries all round. Many a time have I seen the earth open in front and around me, ploughed up by bits of our own shells, which helped to make things more lively still, Rain was falling in torrents as we prepared to go to bed in our shell-hole, Seated on a box in the bottom of the hole for protection from our guns, huddled together for warmth, our feet in a pool, we watched the water trickle down the sides, and wondered how long it would take to wash us out. I have spent many more pleasant nights in my life, but never a more uncomfortable one, drenched by the falling rain, which would persist in running down my neck, ravenous enough to eat a live German, and so tired and weary that the roar of the guns failed to keep me awake. I could not help thinking of Him who often “had not where to lay His head”, and it helped me to resemble Him a little. Providence was good to us, far after some time a tarpaulin was found, which we stretched over our cave, baled out the water, and settled down for a night of “Shivery O”. Strange to say, I am not one bit the worse for this trying experience, and others like it, nor did I even get a cold.

At last came the expected order to advance I at once, and hold the front line; the part assigned to us being Louze Wood, the scene of so much desperate fighting The first part part of our journey lay through a narrow trench, the floor of which consisted of deep thick mud, and the bodies of dead men trodden under foot. It was horrible beyond description, but there was no help for it, and on the half rotten corpses of our brave men we marched in silence, everyone busy with his own thoughts.

I shall spare you gruesome details, but you can picture one's sensations as one felt the ground yield under one's foot, and one sank down through the body of some poor fellow Half an hour of this brought us out on the open into the middle of the battlefield of some day previously. The wounded, at least I hope so had all been removed, but the dead lay there stiff and stark, with open staring eyes, just a they had fallen. Good God, such a sight. had tried to prepare myself for this, but all I had read or pictured gave me little idea of the reality. Some lay as if they were sleeping quietly, others had died in agony, or had had the life crushed out of them by mortal fear; while the whole ground, every foot of it, was littered with heads or limbs, or pieces of torn human bodies. In the bottom of one hole lay a British and a German soldier, locked in a deadly embrace, neither had any weapon, but they had fought on to the bitter end. Another couple seemed to have realised that the horrible struggle was none of their making, and that they were both children of the same God; they had died hand-in-hand praying for and forgiving one another. A third face caught my eye, a tall, strikingly handsome young German, not more, I should say, than 18. He lay there calm and peaceful, with a smile of happiness on his face, as if he had had a glimpse of Heaven before he died, Ah, if only his poor mother could have seen her boy it would have soothed the pain of her broken heart.

We pushed on rapidly through that charnel house, for the stench was fearful, till we stumbled across a sunken road. Here the retreating Germans had evidently made a last desperate stand, but they had been caught by our artillery fire.

The dead lay in piles, the blue grey uniforms broken by many a khaki-clad body. I saw the ruins of what was evidently the dressing station, judging by the number of bandaged men about, but a shell had found them out even here and swept them all into the net of death.

A halt for a few minutes gave me the opportunity I was waiting for. I hurried along from group to group, and as I did the men fell on their knees to receive absolution. A few words to give them courage, for no man knew if he would return alive, A “God bless and protect you, boys”, and I passed on to the next company. As I did, a soldier stepped out of the ranks, caught me by the hand, and said: “I am not a Catholic, sir, but I want to thank you for that beautiful prayer”. The regiments moved on to the wood, while the doctor and I took up our positions in the dressing station to wait for the wounded. This was a dug-out on the hill facing Louze Wood. The previous afternoon it had been occupied by the Germans, before our men drove them out. Some poor chaps must have taken refuge there and have been bombed out, for the sides and roof were stained all over with fresh blood. At one end was a suspicious-looking mound of fresh earth, which I did not investigate too closely, but as I said a prayer for the repose of the soul, the dead German will forgive me, I trust, for sleeping on his grave.

To give you an idea of my position. From where I stood the ground sloped down steeply into a narrow valley, while on the opposite hill lay the wood, half of which the Fusiliers were holding, the Germans occupying the rest; the distance across being so short I could easily follow the movements of our men without a glass.

Fighting was going on all round, so that I was kept busy, but all the time my thoughts and my heart were with my poor boys in the wood opposite. They had reached it safely, but the Germans somehow had worked round the sides and temporarily cut them off. No food or water could be sent up, while ten slightly wounded men who tried to come back were shot down, one after another.

Under these circumstances it would be madness to try and reach the wood, but my heart bled for the wounded and dying lying there alone. When dusk came I made up my mind to try and creep through the valley, more especially as the fire had slackened very much; but once again the Providence of God watched over me. As I was setting out I met a Sergeant, who argued the point with me. “You can do little good, Father”, he said, “down there in the wood, and will only run a great risk. Wait till night comes, and then we shall be able to bring all the wounded up here. Don't forget that, though we have plenty of officers and to spare, we have only one priest to look after us”. The poor fellow was so much in earnest I decided to wait a little at least. It was well I did so, for shortly afterwards the Germans opened a terrific bombardment, and launched a counter attack on the wood.

Meanwhile we on the opposite hill were having a most unpleasant time. A wounded man had reported that the enemy had captured the wood. Communication was broken, and Headquarters had no information of what was going on. At that moment an orderly dashed in with the startling news that the Germans were in the valley, and actually climbing our hill. Jerusalem! We non combatants might easily escape to the rear, but who would protect the wounded? They could not be abandoned. If it were daylight, the Red Cross would give his protection, but in the darkness of the night the enemy would not think twice about flinging a dozen bombs down the steps of the dug-out. I looked round at the blood-stained walls and shivered. A nice coward, am I not? Thank God, the situation was not quite so bad as reported; our men got the upper hand, and drove back the attack, but that half-hour of suspense will live long in my memory. I fear you will be weary of this letter, so I shall try and finish up. I have given you an outline of my doings, and little more remains to be said, except the last day's experience at the front, Saturday, 9th. It was arranged that the 16th Division were to storm Ginchy, a strong village, against which previous attacks had failed. By good fortune we were held in reserve. At 7 in the morning our heavy guns opened fire, and till 5 in the evening rained a storm of bullets and shells on the defenders. Shortly before 5, I went up on the hill in front of the town, and was just in time to see our men leap from their trenches and dart up the slope, only to be met by a storm of bullets from concealed machine guns. It was my first real view of a battle at close quarters, an experience not easily forgotten. Almost simultaneously all our guns, big and little, opened a terrific “barrage” behind the village, to prevent the enemy bringing up reinforcements, and in half a minute the scene was hidden by the smoke of thousands of bursting shells, British and German. The wild rush of our Irish lads swept the Germans away like chaff. The first line went clean through the village and out the other side, and were it not for the officers, acting under orders, would certainly be in Berlin by this time. Meanwhile the : supports had cleared the cellars and dug-outs of their defenders; the town was ours and all well. At the same time a feeling of uneasiness was about. Rumour said some other part of the line had failed to advance, the Germans were breaking through, etc. One thing was certain, the guns had not ceased. Something was not going well. About 9, just as we were getting ready to be relieved by another regiment, an urgent order reached us to hurry up to the front. To my dying day I shall never forget that half-hour, as we pushed across the open, our only light the flash of bursting shells, tripping over barbed wire, stumbling and walking on the dead, expecting every moment to be blown into Eternity. We were halted in a trench at the rear of the village, and there till 4 in the morning we lay on the ground listening to the roar of the guns and the scream of the shell flying overhead, not knowing if the next moment might be our last. Fortunately, we were not called upon to attack, and our casual ties were very slight, but probably because the terrible strain of the past week was be ginding to tell, or the Lord wished to give me a little merit by suffering more, the agony and fear and suspense of those six hours seemed to surpass the whole of the seven days.

◆ The Clongownian, 1918
Clongowes Chaplains

We should have liked to be able to give a series of letters from Army. Chaplains, Past Clongownians, and former members of the Clongowes Community, describing their professional experiences. We made considerable efforts and received promises not a few. But in the end, all found that their life was too busy and too irregular to make formal composition of that kind possible, and they one and all shrank from the task. Very often, too, no doubt, there was the fear of the Censor in the background. But notwithstanding this we thought it would be of interest to many readers of the “Clongownian” if we pieced together from these letters the scattered fragments of news contained in them. And this is what we have done. We begin with Father Corr, who for several years most worthily filled the position of Editor to this Magazine, and to whom is due the magnificent Centenary Number, 1914

It would not be fitting to close these all too fragmentary notes without recalling the fact that in the discharge of their duties as Chaplains one past Clongownian and three former Clongowes masters have lost their lives viz:
Fathers W Doyle and John Gwynn, who were killed in France.

◆ The Clongownian, 1922

The Late Father Doyle
The following are some striking extracts from an address delivered before the Church of England Congress last October by the Rev G C Rawlinson MA

Here stands on the East Forty-Second Street in New York City A a giant building many stories high, with a floor space measuring three and a-half acres, which is the Parish House of St Bartholomew's Church. It is the house of a multitude of social activities. Under its roof you will find a lodging-house and a loan bureau, an employment bureau, and a coffee-house, a penny provident fund, a girls' club, a boys' club, and a men's club, a gymnasium, a parish press, a kindergarten, a surgical clinic, a medical clinic, and an eye and ear clinic. It was built by the late Bishop Greer of New York, when he was rector of St. Bartholomew's, a quarter of a century ago, and a full account of it can be read in the lately published Life of that prelate. He believed that secular work was religious work, and he would certainly have claimed that he was showing his personal allegiance to Jesus Christ in the busy hours that he spent amid the multifarious activities of his parish house. Who will say that he was wrong?

But there is another ideal. Not long before I read the Life of Bishop Greer I came across the biography of an obscure Jesuit, Father William Doyle, who was a chaplain during the war, and was killed near Ypres in 1917, in his forty-fifth year. Here one found oneself in a different world, and in a different spiritual atmosphere from that in which Bishop Greer lived. It was the inner life for which Father Doyle cared. The flame of his personal allegiance to his Saviour burned very brightly, but it showed itself mainly in the acts of the interior life - in long hours of prayer, in rigid self-discipline, in tremendous penances. At one time he had an opportunity of quiet prayer before a life-size crucifix. “I could not remain at His feet”, he said, “but climbed up until both my arms were around His neck. The Figure seemed almost to live, and I think I loved Him then, for it was borne in upon me how abandoned and suffering and broken-hearted He was. It seemed to console Him when I kissed His eyes and pallid cheeks and swollen lips, and, as I clung to Him, I knew He had won the victory, and I gave Him all He asked”. “He spent”, we are told, “every spare moment in church or chapel ; and, since spare moments grew scarcer as the years went on, he laid the hours of sleep under contribution”. The truth is he was possessed completely by the Ignatian idea of generosity towards God; not, that is, to give God the least one must but the most one can. So that when he became convinced that God desired him to strip his life of every possible comfort, to be his own executioner, though his whole soul shrank from such a life, he obeyed...

These are two very different pictures of spiritual loyalty which I have put before you, are they not? On the one hand there is Dr Greer visiting his crowded parish house in the evening, when all the lifts are working and the building is humming with activity; seeing that everything is going smoothly ; chatting with his workers; keeping his finger on the pulse of the whole vast organization - on the other hand there is Father Doyle setting his alarm for midnight, and then creeping down to the dark and lonely chapel for an exquisite hour of devotion before the Tabernacle. It is a startling contrast. With the one the exterior life and its activities are the chief thing, with the other the interior. I do not mean, of course, that Dr. Greer did not say his prayers, or that Father Doyle did not perform many active works. But they represent different ideals. The one shows the Martha spirit - the ideal of active work, and, beyond all possibility of contradiction, this is the ideal of the modern world as a whole. I am not sure even that many of my audience here will not sympathize with Bishop Greer rather than with Father Doyle. The other shows the Mary spirit, and the contemporary western world will hardly tolerate this. Some say frankly that it is eastern and not western, and that this is one of the points on which East and West will never meet. That is certainly false. The history of Christian devotion and the lives of Christian saints proves the contrary. But it is not a popular ideal to-day. Other-worldliness is often spoken of with contempt, and the best Christian is supposed to be the man with the largest number of good works to his credit. This seems to me to spring from a wrong standard of values, and I desire to lift up an unimportant voice on behalf of the other worldly ideal. I believe that, as our loyalty grows, as we penetrate more deeply into the understanding of the mind of Jesus Christ, as we learn more of the delights of prayer, we shall become possessed more and more with the idea of other-worldliness. We shall look upon everything with different eyes, and shall no longer consider the school after-care worker to be as useful a member of the community as the enclosed nun in her oratory.

The true life of those other-worldly people whom I am trying to describe is their interior life. There lie all their chief interests, and there is their principal source of happiness. Consequently, they are always exploring and opening up new roads in the spiritual life. I suppose many have no idea of prayer except as vocal prayer; to this a certain number add the practice of meditation. But even meditation is for beginners. Beyond that there lies much : affective power; the practice of the Presence of God, the prayer of quiet; contemplative prayer. As the soul begins to learn something of these it is quite likely that the desire for silence and solitude will grow. The person may not spend more time in prayer, in the usual sense of the word, but an attitude of prayer will be the background of the whole life. The thought of God will never be far away. There are certain ideas in everybody which have inherent power to leap into the foreground of consciousness directly the mind is unoccupied for a moment. With some men they may be ideas of money-making; with people in love it is the thought of the loved one; in certain disastrous cases it is the obsession of evil impulses. But with those who are approaching contemplative or mystical prayer it is the thought of God. God becomes, as it were, an actor in the person's interior life in a way which was never realized before. Such souls are in a new world. They have advanced far beyond the average Christian. They are meeting new dangers. They are exploring outside the hinterland that sur rounds the life of the ordinary communicant. The world, when it knows nothing about them, looks on with amazement and some times with dislike. Their attempts, by means of rigorous austerities, to liberate the soul for its upward flight, provoke incredulous wonder. Father Doyle, for instance, making himself a discipline out of the blades of safety-razors, is regarded as the limit of wrong-headedness. How men can seek pain utterly fails to be understood. Yet these men and women are really the very salt of the earth. We could do without our politicians, we might manage without our business men, but a nation cannot afford to be without the spiritual strength that comes from the hidden life of its contemplatives. After all, the unworldly man is most use to the world.

So what we want in the Church of England is more men and women of this type - more men and women who show their allegiance in this way. Nothing else will convert the world back again to Jesus Christ. .....

Probably the cause of much of the impotence of the Church of England arises from the fact that she impresses many people, not as the great supernatural society, but as a more or less useful department of the State. And we are ourselves to blame for this. We produce few of that fine aristocracy of souls who have given up everything for Jesus Christ.

Suppose we were to produce a St Francis to-day, what would be thought of such a career in contemporary England? He would probably be summoned and convicted by an unsympathetic and well-fed magistrate for sleeping out without visible means of support, and the sergeant of police would mention that he had been prosecuted a fortnight earlier for begging and dismissed with a caution. And it is doubtful if he would obtain much sympathy from the leaders of the Church. They would prefer him back in the thirteenth century. We do not admire enough the men of that type we do produce. In the last volume of the letters of Father. Benson of Cowley, there was a vivid picture of the life led by Father O'Neill of the same society as a missionary in the great Hindu city of Indore. He led there for years a life of extreme poverty, in a small native house, making himself as a Hindu that he might win the Hindus. But who knew or cared ? How many in the Church of England to-day know anything of that splendid supernatural life? We do not produce such men enough, and we do not make enough of them when we do produce them. And that is why there is often so little enthusiastic loyalty in the children of the Church.

We must begin by getting back to the right ideal. That must come first. Some people believe that what you think does not matter, but the truth is that all the evils in the world can be traced to the embrace by men of wrong ideals. We get the type of Christians we admire. If you admire the Bishop Greer type - the capable Christian of business habits and social activities - you will get it; if you admire the Father Doyle or the Father O'Neill type, you will get that. However miserably we may fall short in our own practice, however worldly we may be in our thoughts and actions, let us at least admire the right thing

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Willie Doyle (1873-1917)

The name of Father Willie Doyle needs no introduction to Irish readers or, for that matter, to Catholic readers anywhere throughout the world. But few, even in Limerick, remember that for three years, 1910 to 1913, he was a member of the Crescent community. His work on the Province mission staff earned him, naturally, few acquaintances among the boys of the school or the folk who came to Sacred Heart church. On leaving the Crescent, his last Irish address was Rathfarnham Castle whence, a year later, he departed as a chaplain for the European battlefields and his heroic death.

Born: 26 October 1870, Dalkey, County Dublin
Entered: 14 September 1889, St Stanislaus College, Tullabeg, County Offaly
Ordained: 30 July 1905, Milltown Park, Dublin
Final Vows: 02 February 1908, Belvedere College SJ, Dublin
Died: 15 June 1949, St Vincent's Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Brother of Fr Willie Doyle - RIP 1917

by 1893 at Exaeten College Limburg, Netherlands (GER) studying
by 1895 at Valkenburg Netherlands (GER) studying
by 1896 at Enghien Belgium (CAMP) studying
by 1907 at Drongen Belgium (BELG) making Tertianship

◆ Fr Francis Finegan : Admissions 1859-1948 - Took First Vows at Milltown Park February 1892

◆ Irish Province News

Irish Province News 23rd Year No 4 1948

Manresa House, Dollymount, Dublin.
We moved in on Saturday morning, 14th August. Fr, Superior (Fr. McCarron), Fr. Minister (Fr. Kearns), and Bro. E. Foley constituted the occupying force, and Fr. T. Martin not only placed his van at our disposal, but gave generously of his time and labour for the heavy work of the first day.
A long procession of vans unloaded until noon, when the men broke off for their half-day, leaving a mountain of assorted hardware and soft goods to be unpacked and stowed. By nightfall we had a chapel installed, the kitchen working, dining-room in passable order, and beds set up, so we said litanies, Fr. Superior blessed the house and consecrated it to the Sacred Heart.
Next morning Fr. Superior said the first Mass ever offered in the building. It was the Feast of the Assumption and a Sunday, so we. placed the house and the work under the Patronage of Our Lady and paused to review the scene. Fr. Provincial came to lunch.
The building is soundly constructed from basement to roof, but needs considerable modification before it can be used as a temporary Retreat House. The permanent Retreat House has yet to be built on the existing stables about 130 yards from the principal structure, but. we hope to take about twenty exercitants as soon as builders, plumbers, electricians, carpenters and decorators have done their work.
Fr. C. Doyle is equipping and furnishing the domestic chapel as a memorial to Fr. Willie, who worked so tirelessly for the establishment of workingmen's retreats in Ireland. A mantelpiece of this room has been removed, and thermostatically controlled electric heating is being installed. Lighting is to be by means of fluorescent tubes of the latest type.
With all due respects to the expert gardeners of the Province, we modestly assert that our garden is superb. Fr. Provincial was so impressed by the work done there that he presented us with a Fordson 8 H.P. van to bring the surplus produce to market. Under the personal supervision of Fr. Superior, our two professional gardeners took nine first prizes and four seconds with fourteen exhibits at the Drimnagh show. Twelve of their potatoes filled a bucket, and were sold for one shilling each. The garden extends over 2 of our 17 acres and will, please God, provide abundant fruit and vegetables.
From the beginning we have been overwhelmed with kindness: by our houses and by individual Fathers. Fr. Provincial has been a fairy-godmother to us all the time. As well as the van, he has given us a radio to keep us in touch with the outside world. We have bene fitted by the wise advice of Frs. Doyle and Kenny in buying equipment and supplies, while both of them, together with Fr. Rector of Belvedere and Fr. Superior of Gardiner Street, have given and lent furniture for our temporary chapel Fr. Scantlebury sacrificed two fine mahogany bookcases, while Frs. Doherty and D. Dargan travelled by rail and bus so that we might have the use of the Pioneer car for three weeks. Milltown sent a roll-top desk for Fr, Superior's use. To all who helped both houses and individuals we offer our warmest thanks, and we include in this acknowledgement the many others whom we have not mentioned by name.
Our man-power problem was acute until the Theologians came to the rescue. Two servants were engaged consecutively, but called off without beginning work. An appeal to Fr. Smyth at Milltown brought us Messrs. Doris and Kelly for a week of gruelling labour in the house. They scrubbed and waxed and carpentered without respite until Saturday when Mr. Kelly had to leave us. Mr. Hornedo of the Toledo Province came to replace him, and Mr. Barry arrived for work in the grounds. Thanks to their zeal and skill, the refectory, library and several bedrooms were made ready and we welcomed our first guest on Monday, 30th August. Under the influence of the sea air, Fr. Quinlan is regaining his strength after his long and severe illness.
If anyone has old furniture, books, bedclothes, pictures, or, in fact anything which he considers superfluous, we should be very glad to hear of it, as we are faced with the task of organizing accommodation for 60 men and are trying to keep the financial load as light as possible in these times of high cost. The maintenance of the house depends on alms and whatever the garden may bring. What may look like junk to an established house may be very useful to us, starting from bare essentials. Most of all, we want the prayers of the brethren for the success of the whole venture, which is judged to be a great act of trust in the Providence of God.
Our postal address is : Manresa House, Dollymount, Dublin.

Irish Province News 24th Year No 4 1949

Obituary

Fr. Charles Doyle (1870-1889-1949)

He was born on 26th October, 1870 at ‘Melrose’ Dalkey, Co. Dublin, the son of Mr. Hugh Doyle, an official of the High Court of Justice in Ireland. Educated at Ratcliffe College, Leicester, by the Fathers of Charity, where he spent six years, he entered Tullabeg on 14th September, 1889. After two years' Juniorate at Milltown, he did philosophy at Exaten and Valkenburg, Holland for two years and for one year at Enghien in Belgium, and then was master for six years at Belvedere College. He studied theology at Milltown where he was ordained on 30th July, 1905. His third Probation he made at Tronchiennes. He was professed of the four solemn Vows at Belvedere on 2nd February, 1908. A brief record entered up by him in the Catalogus Primus of the year 1930 contains the following summary of the offices he held prior to his appointment as Procurator of the Province in 1925 : "Proc. dom. an. 9: Min. an. 5 ; Soc. mag. nov. an. 3 ; Rect. an. 10.'' He was Rector of the Crescent from 1912 to 1918, then for a short year Rector at Rathfarnham Castle in 1919, where he was succeeded by Fr. John Sullivan, and Rector of Belvedere College from 1919 to 1922.
During the last year of his life Fr. Doyle was subject to many infirmities and had to go to hospital frequently, but despite this he carried on manfully at his appointed tasks and observed common life with edifying fidelity: He died at St. Vincent's Hospital on 15th June, 1949.

An Appreciation :
From the above rather bald and barren collection of dates and places certain events stand out with arresting interest in the life of Fr. Charles Doyle : that he held most of the offices of trust in the Society, that in addition to having been Minister, and Socius to the Master of Novices, he was three times Rector and for nearly 25 years held the onerous post of Procurator of the Province, that he died in his 79th year within a few months of his Diamond Jubilee, a man who can deservedly be reckoned among the “bene meriti" of his generation in the Society.
It would be impossible in a short appreciation such as this to do justice to the many aspects of such a long and varied career. All we can hope to do is to give a few impressions that may serve to describe in outline :
(1) The brother of Fr. Willie.
(2) The Procurator of the Province.
(3) The Man of God

The Brother of Fr. Willie :
The reason, perhaps, why Fr. Charles Doyle's name will be best remembered by posterity is because he was the brother of a saint, or at least of a candidate for canonization. One might add that it is the only pretext he himself would have advanced as a claim for immortality: His veneration for his brother was a veritable hero-worship, the advancement of his cause a holy obsession from which his mind never deflected. There were only three pictures in his room, all of Fr. Willie, as the youth, the young priest, the missioner and chaplain.
Some may see therein an excessive family glorification, but who that has ever read "Merry in God” could not feel "proud' of having had such a brother. Fr. Doyle moreover had additional reasons for sustaining his devotion, for be alone could measure, by a mail-bag that brought letters from every corner of the globe, the universal veneration in which his saintly brother was held, and as a consequence there was none more confidant than he that God willing, the day would eventually come when Fr. Willie would be elevated to the altars of the Church.
Procurator of the Province :
Only one who has held the office of Procurator for a considerable time can appreciate the monotony of the task, the unavoidably material outlook it engenders in the mind, and the intimate contact into which it brings one with the Mammon of Iniquity. It requires much agility of mind and sublimation of the mental processes to convert every figure entered in a ledger and every letter tapped out on a typewriter into an act of the pure love of God. Fr. Doyle, however, appears to have acquired this gift and perhaps also to have discovered therein a clue to the secret of the countless aspirations made by his saintly brother. For twenty-five years he held the office of Procurator of the Province and may without exaggeration be described as the Procurator “par excellence”. Under his skilful guidance the book-keeping of the Province and in the Province was re-organised and standardised. His own books were a model of neatness, accuracy and meticulous care.
He was approachable at all times and patient with all comers, even when they broke into the middle of a long tot or disrupted the counting of a sheaf of notes. For all his manner betrayed, they might only have disturbed him in a cross-word puzzle or a game of patience. He had a keen sense of humour too and enjoyed the good-humoured banter that from time to time was levelled against the hapless holder of his office. He enjoyed the bon mot of the facetious father who said that book-keeping in the Society should be labelled “leger de main” and every holder of the office provided with a treatise on that particular form of craftmanship. No one chuckled more wholeheartedly than he at the alleged quotation from a certain Domestic Exhortation : “In olden days a subject, starting on a journey, meekly approached his superior on his knees with a request for a paternal embrace and a blessing ; now he brazenly beards the Bursar on his hind-legs with a demand for treasury notes and a voucher!”
As a " distraction” from the work of book-keeping he turned his attention to the task of censorship. For over twenty years the words “Censor Deputatus, Carolus Doyle”, were wont to meet the eye on most of the Province and Messenger Office publications. Not that this implied that he had read through everything that bore his sanctioning name on the title page, for presumably even a Censor Deputatus can appoint a deputy in his place. Such was certainly the case with “Carolus Doyle, Censor Deputatus” of many publications in the Irish language, his knowledge of which he could frankly confess was practically nil!
But book-keeping remained his paramount care. Three times within the last twelve months of his life he was compelled to go to hospital and on each occasion he insisted on bringing all the essential paraphernalia of his office with him. Perhaps, it may be urged, he acted unwisely in so doing and should have accepted the services of an “adjutant”, but error, if error there was, was one of judgement, that only served to emphasize his outstanding devotion to duty and his desire to carry out his “job in life” even to the end.
The Man of God :
But the dull routine of book-keeping did not damp his ardour for spiritual things or lessen his desire to take a share in the work of the Ministry. As a young priest and even well past middle age he was recognised as one of the outstanding preachers of the Province, distinct in delivery, sound of doctrine and above all with a telling way of driving home the truth, however unpalatable to his hearers. His Lenten lectures on “The Home” were said to have reached a financial peak, even for that famous annual feature in Gardiner St., though he himself would have been far from using such a measuring rod as a test of their success.
Every year, until his failing health compelled him to reduce the numbers, he gave from four to five retreats and only twelve months ago, in his seventy-eighth year, with sentence of death hanging over him, he conducted a priests retreat, which many a younger man would have hesitated to undertake. The “tableaux vivants”, which were a marked feature of his retreats did not win universal appreciation, but none could question the zeal and sincerity which inspired them.
Except for the purpose of giving retreats and making the annual audit of the accounts of the Province (”Praecursor Visitationis” was one of his soubriquets) he never wandered much abroad and agreed with Thomas A. Kempis “that they who do so seldom thereby become holy”. Indeed, his room was his castle and his only regular wanderings therefrom were for the purpose of making a lodgement in the bank or having a friendly interview with the Income Tax Commissioners.
For the rest, he was the “beau ideal” of Common Life. An early riser with an early Mass every morning, a man who never missed recreation or Litanies (and how grateful some tired father was when he recited them in his stead on a confession day), a man who always answered the first sound of the bell, leaving not only the letter but the figure unfinished, a man who sang his simple song on Christmas night but who also, despite every pretext, always went to bed in good time.
He was not without his idiosyncrasies, however (as what holy man is not?) and it was said of him, as of others who regulate their lives with clock-like precision, that he looked askance at those who, he suspectedwere ready to throw a spanner in the works of what they regarded as excessive routine rigidity. There were occasions too, when he could be exacting to a degree, as his companions knew to their cost. He was notoriously allergic to noise. His hearing was so acute that ever the winding of a watch or the striking of a match was said to reach his ears from overhead and woe betide the man who dropped his boots above him! No time was lost in admonishing the boot dropper, yet it was done in such a disarming fashion that no feud ensued - but the boots ceased dropping!
But, if he could be exacting at times, he was ever ready to make allowance for the foibles of others and never completely lost the human touch himself. His partiality for sweet things, even in old age, was such as would have given serious cause for alarm in the case of a school boy, and even a youngster might have envied the gusto with which he pursued the daily adventures of “Gussie Goose and Curley Wee”. “Homo sum, humani nihil a me alienum puto”, might have been his motto, but “Merry in God” would be more appropriate and could be applied to him with the same aptitude as it was to his saintly brother. For beneath all his merriment lay an abiding sense of the Presence of God.
In that presence he closed his accounts with a smile on his face. If ever he had an overdraft in the Bank of Heaven, it has long ago been converted to a comfortable credit balance, and if his spiritual petty cash did not always balance, 'twas only a matter of pence which the great Auditor assuredly has long since overlooked. May his saintly life and simple merriment long continue to be an inspiration to all those. who are destined for the unenviable task of having care of the purse.

◆ James B Stephenson SJ Menologies 1973

Father Charles Doyle 1870-1949
Fr Charles Doyle was born in Dublin on October 24th 1870. He entered the Society at Tullabeg in 1889. He made his Philosophical studies at Valkenburg, his Theology at Milltown Park, and his tertianship at Drongen in Belgium.

His life in the Society was spent in offices of administration, being Minister for five years, Rector for ten, and Procurator of the Province for the last twenty-five years of his life.

He was the elder brother of Fr Willie Doyle, whose life he wrote “Merry in God”, and for whose beatification her worked hard for many years.

He was an exemplary religious, an excellent member in community, and he was noted especially for his unfailing cheerfulness. In his personal life he practiced a constant severity or even austerity. Outside the Society he was well known for his Lenten Lectures delivered in Gardiner Street. As a Retreat giver he was much sought after.

◆ The Belvederian, Dublin, 1950

Obituary

Father Charles Doyle SJ

Father Charles Doyle died in St. Vincent's Nursing Home on 15th June, 1949, after a long illness patiently endured. He was born at “Melrose”, Dalkey, in 1870, and was the son of the late Mr. Hugh Doyle, an official of the High Court of Justice in Ireland. His early education was with the Fathers of Charity, Ratcliffe College, Leicestershire, where he spent six years. He had very kindly recollections of his school-days and he kept in touch with the Ratcliffe Father's up to his death last year. He joined the Society of Jesus in 1889, and passed through the various stages that the Order requires of its members - two years' novitiate in Tullabeg, two years' juniorate at Milltown Park, three years, philosophy at Valkenberg, Holland, and Enghien, Belgium, six years, teaching at Belvedere College, four years, theology at Miiltown Park, where he was ordained priest in 1905. He completed his religious training by doing his “Tertianship” or third year at Trouchiennes, Belgium.

He held responsible and important positions in the Order during his life as a priest. Immediately after his Tertiarship he was appointed Assistant Master of Novices at Tullabeg. He was Rector of Crescent College, Limerick, from 1912 to 1918, of Rathfarnham Castle in 1919, where he was succeeded by the late Father John Sullivan. He returned to Belvedere College as Rector for the next three years. From 1925 until his death twenty-four years later he was the Provincial Bursar, having charge of the accounts of the Irish Province.

Fr Charles Doyle was a brother of the late Father Willie Doyle, the well-known and saintly chaplain, who was killed in 1917 during the first world war, while administering to the soldiers on the battlefield. His admiration for his chaplain brother amounted almost to hero-worship. He laboured assiduously in collecting evidence of his brother's sanctity and he kept a list of all the favours obtained through his intercession. He was responsible for the publication of a life of Fr Willie called “Merry in God”, which was read all the world over. There were only three pictures in Father Doyle's bedroom, and they were all of Fr Willie at various stages of his career - as a young boy, as a young priest and as a chaplain.

As has already been stated, he was the Provincial Bursar for twenty-five years. But as well, at other stages of his career he was put in charge of the accounts and finances of a few of the Houses of the Irish Province. He had a great aptitude for this kind of work. Under his direction and advice the account books and all the book-keeping of the Irish Province was improved and reorganised. His own account books were perfect models of nreatness, accuracy and the greatest care. His interest in his work was very great, for instance, he had to go to hospital three times during the last year of his life. On all three occasions he insisted on bringing his account books with him. He certainly remained in harness and at his post up to the very end of his life.

He was above all a fervent religious and a man of the highest spirituality. He was a great model to all by his piety, his self-denial, his observance of rule and his observance of common life. He rose at 5.30 every day, said an early Mass and attended all the Community duties day after day with the greatest regularity. He avoided all exemptions even when his health was in a very precarious state. With all this he had a keen sense of humour, and enjoyed the good-humoured banter which is so often found in Community life. He was approachable at all times and most ready to oblige. Every year until his health gave away he spent his summer vacations in giving several retreats to priests and nuns. The retreats were greatly appreciated and are still well remembered by those who made them. About a year before his death he conducted a Priests Retreat in spite of his 78 years of age. He was also an eloquent preacher. His voice was pleasing and distinct, and as might be expected from such a man, his sermons were always most carefully prepared. On one occasion he gave a series of Lenten Lectures in Gardiner Street on the “Home”, and they drew great crowds from all parts of the city and country. These Lectures of his are regarded as among the best that were preached in Gardiner Street. And that says a great deal because the Lenten Lectures were given by some of the most distinguished preachers of Ireland and England,

He was an excellent teacher, but very strict. Some past Belvederians have still vivid recollections of his strictriess as a master. But his strict methods were tempered by kindness and justice, so that the boys had a great respect and veneration for him. As Rector of Belvedere he did much for the College. The number of students increased during his term of office, and as might be expected from his genius in the administration of temporal affairs the finances of the College greatly improved. The games also flourished under his jurisdiction. During the period he was Rector the Belvedere Team made some bold bids to win the Senior Cup, and they succeeded in winning the Junior Football Cup. Foundations were being laid for the excellent teams that Belvedere has put into the field ever since.

Father Doyle is survived by his brother Mr Robert Doyle, KC, former Recorder of Galway, to whom we extend our deepest sympathy. May he rest in peace.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Charles Doyle (1870-1949)

Born at Dalkey and educated in England, entered the Society in 1889. He pursued his higher studies in Valkenburg, Enghien and Milltown Park, Dublin where he was ordained in 1905. During his life, Father Doyle occupied many positions of trust. He came as master to the Crescent in 1911 and was appointed Rector of the College the following year. Father Doyle's rectorship at the Crescent was passed in difficult times: the college was badly in debt and, owing to the short supply of Jesuit masters, the task of main taining the school was onerous in the extreme. During his six years here, he was a strenuous worker in the classroom and the church. On leaving the Crescent, he was successively Rector of Rathfarnham Castle and Belvedere College. The last twenty-five years of his life were spent in the exacting work of bursar of the Irish Jesuit Province. During his last years, he published (anonymously) a biography of his celebrated brother, Father Willie Doyle.