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A file relating to an article written by Fr Patrick Gannon SJ in the 'Irish Ecclesiastical Record' supporting a fellow Jesuit's interpretation of a passage in St. Mark. This article sparked a controversy as Fr Gannon's views were disagreed with by Cardinal MacRory (and other eminent scripture scholars). Includes a letter from Fr John R MacMahon SJ (Fr Provincial), St Francis Xavier's, Upper Gardiner Street, Dublin to Fr Byrne SJ concerning the controversy. Remarks 'In reply to a letter from Fr Gannon, I wrote to him to say that I could not allow him to pursue the discussion about St. Mark III, 20 - 21 any further…that I would not approve of his seeking an interview with the Cardinal; that he might write to the Cardinal, but that I would have to see a draft of the letter beforehand.' Remarks that he received a reply from Fr Gannon and includes a passage from the letter describing it thus 'He is taking a most extravagant view of the situation.' (15 April 1945, 1p). Includes a copy of a letter from Fr Provincial (Fr MacMahon SJ) concerning a letter Fr Gannon wishes to write to Cardinal MacRory regarding the difference of opinion between the two men. Remarks 'Let me assure you (and I wish I could convince you) that you are taking far too tragic a view of the whole business. If you could put it out of your mind for a month, you would, I am confident, take a more tranquil view of things.' (26 January 1945, 1p). It would appear from the file that Fr Gannon was not able to put the matter out of his mind and that it was only as a result of his death in 1953 that the matter was laid to rest. It would also appear that Fr Gannon's view was gaining some support amongst scripture scholars when he died.

Letter from Thomas McCreevy, Garland’s Hotel, Suffolk Street, Pall Mall, London, to Fr Thomas A. Finlay SJ concerning Fr Finlay’s “attitude to Mr Lennox Robinson in regard to his story ‘The Madonna of Slieve Dun’…I presume that you accept Mr Robinson’s repudiation of the suggestion that his story was a parody of the Scripture History of the Incarnation.” Protests about the attitude of a ‘small section of the press in Ireland’ with regard to ‘Christian standards’, defends Mr. Robinson and states ‘I…regard it as binding, in us Catholics particularly, to see that injustice is not done in our name in this matter…I am prepared to urge Mr. Robinson to get the matter considered by the Holy Office itself if necessary rather than submit to the injustice of being treated as a blaspheming parodist.’