Identity area
Type of entity
Person
Authorized form of name
Houling, John, 1543-1599, Jesuit priest
Parallel form(s) of name
- Howlin, John
Standardized form(s) of name according to other rules
Other form(s) of name
- Howling
- Howlin
- Hulin
- Joannes Olingus
- Holingus
- Holingi
- Oling
- Lynch
- Olingo
Identifiers for corporate bodies
Description area
Dates of existence
1543-07 March 1599
History
Born: 1543, Wexford Town, County Wexford
Entered: 1570, St Andrea, Rome, Italy (ROM) / Arona, Novara, Italy (MED)
Ordained: pre-Entry
Died: 07 March 1599, San Roque, Lisbon, Portugal - Lusitaniae Province (LUS). Described as a "Martyr of Charity".
1590-1599 At Casa San Roque Lisbon, Age 50, Society 7, Confessor
◆ Fr Edmund Hogan SJ "Catalogica Chronolgica":
He was a Martyr of Charity; Founded the College of Lisbon; Writer; Very zealous; A good linguist.
He is much praised by Fitzsimon and Copinger (his contemporaries) [cf Foley “Collectanea”]
◆ Fr Francis Finagan SJ:
Was already Ordained before Ent 1583 Rome. Received into the Society by General Aquaviva.
Although he entered at Rome, as there was no room there he was sent to make his Noviceship at Arona (near Milan)'.
1585-1589 Seems to have been at Genoa studying'.
1589 Sent by the General to Lisbon to take the place of Father Robert Rochford in ministering to the sailors and merchants who frequented the port, and lived at the Residence and Church of San Roque. He met with poor students arriving from Ireland or already living precariously in the city, anxious to make their ecclesiastical studies and return as priests to work amongst their countrymen. His immediate problem was feeding and housing them. By questing for alms for the support of these poor Irishmen he was able to meet their immediate and most pressing needs; food; clothing and lodging adequate for study and prayer. But Royal recognition and support were necessary to assure stability to the work. Thanks to the good offices of a Jesuit Pedro Fonseca, the Royal approval was secured and the Irish College, Lisbon, came officially into being on 1 February, 1593. A wealthy nobleman, Antonio Fernando Ximenes, endowed the Chairs of Theology in the College. Howling himself never became Rector of the College he did so much to found. His preference was that his Mission amongst sailors, traders and the refugees from the Elizabethan persecution, would have been impossible if he had been tied down by the problems inseparable from government. He died a martyr of charity during an outbreak of plague in the city 07 march 1599 (though this seems to have been a common date of death for many Jesuits who died in the plague of the time in different parts of Europe). In his busy nine years in Portugal, Howling must have found little leisure for writing yet he can be fairly described as the the first of the modern Irish martyrologists from Bishop Rothe to Bruodin. His opusculum is entitled “Perbreve Compendium in quo contin- entur nonnulli eorum qui .. . in Hybernia, regnante IMPIA REGINA Elizatleth martyrium perpessi sunt”. (Spic.Ossor.l, pp 82 sqq.)
◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Houling, (Howlin), John
by Judy Barry
Houling, (Howlin), John (1543/4–1599), Jesuit and martyrologist, was born in Wexford and entered the priesthood at an unknown date. He is first recorded in 1577 when he was at Alcala de Henares, Spain (where he was a friend of William Walsh (qv), the exiled bishop of Meath). He was in Galicia in 1580 and in Lisbon in February 1583. Towards the end of that year he entered the Society of Jesus in Rome and was sent to Milan for his noviciate. In September 1589 he set out for Spain and was directed to a Jesuit house in Lisbon to take the place of Robert Rochford who ministered to Irish sailors and catholic exiles who landed at that port. Many of the exiles were unaccompanied youths and Houling’s concern for their welfare led him to envisage founding a college to provide them with an education. In 1592, he assisted Thomas White (qv), who had encountered similar problems at Valladolid, to establish a college for Irish students at Salamanca, with a royal guarantee of admission to the university.
Shortly after, having raised sufficient money to buy a disused convent, Houling brought his plans for Lisbon to fruition: on 1 February 1593, with the aid of Father Pedro Fonseca, he established the Irish College of St Patrick with an initial enrolment of thirty students. For the next six years he taught in the college and administered its affairs, overcoming its initial financial difficulties with funds provided by the viceroy of Portugal and the assistance of a local nobleman, Antonio Fernando Ximenes, who established an endowment to support fourteen students. In October 1599 plague broke out in Lisbon, and Houling and three fellow Jesuits busied themselves with visiting the sick and distributing food. All four died of the plague. Houling died in Lisbon, but the date recorded (7 March 1599) is clearly notional, having been assigned also to the deaths of a number of Jesuits who died about this time in different parts of Europe.
About 1589, Houling compiled the first native Irish martyrology, ‘Perbreve compendium’, a biographical listing of forty-six Irish people who had suffered for their religion between 1578 and 1588, thirty-nine of whom had died. Almost all were from Munster and south Leinster and most were Anglo-Irish. Rather more than half were lay people. Some of these were people of note, including the 15th earl of Desmond (qv), his brothers James and John (qv) and the brothers of Lord Baltinglass (qv), but there were ordinary people as well, among them a Wexford baker, Matthew Lambert (qv). Two were women, Margaret Ball (qv) and Margery Barnewall, who had suffered persecution for their faith.
Houling, in effect, was ascribing martyrdom to those he believed to have died for their faith in the Desmond, Baltinglass and Nugent rebellions or who had suffered in the aftermath. It is unlikely that he was in Ireland during the decade but he was personally acquainted with some of those whose stories he recorded, including Barnewall whose confessor he had been in Galicia, and his work provides an insight into the way in which exiles perceived events at home. It is preserved in the archives of the Irish College of Salamanca and was printed by Cardinal P. F. Moran (qv) in Spicilegium Ossoriense, i (1874), 82–109.
Edmund Hogan, Distinguished Irishmen of the sixteenth century (1894), 29–47; Irish Jesuit Archives (Leeson St., Dublin), MacErlean transcripts; Proinsias Ó Fionnagáin, SJ, ‘A biographical dictionary of Irish Jesuits in the time of the Society's third mission, 1598–1773’ (unpublished MS, c.1970s); Colm Lennon, The lords of Dublin in the age of reformation (1989), 143, 156–8, 213–14; Alan Ford, ‘Martyrdom, history and memory in early modern Ireland’, Ian McBride (ed.), History and memory in modern Ireland (2001), 43–66
◆ James B Stephenson SJ Menologies 1973
Father John Howling 1542-1599
The name of Fr John Howling deserved to be held in honour and benediction for two reasons : Firstly because he was the founder of the Irish College in Lisbon in 1593, which, in the words of Fr Edmond Hogan “was a momentous event in Irish history, determining in a very great measure, the Catholic future of the country”; Secondly, for his work as a historian. In the midst of his most arduous labours for the faith, he wrote a most valuable account of the Irish martyrs done to death between 1578 and 1588. It is the very first contribution to an Irish Martyrology.
Fr Howling was a Wexford man, born in 1542 and entering the Society in 1573. He was an able writer, and excellent linguist, a man of untiring zeal, and lastly, a Martyr himself, for he died nursing those sick from the plague in Lisbon, on December 13th 1599.
Fr Henry FitzSimon wrote of him : “Fr Howling, by his pains advanced the public good of his country to his greatest power, leaving his memory in continual benediction, and that by him, our sad country hath received many rare helps and supplies, to the gread advancement of God’s glory and the discomfiture of heretics”.
Fr Howling’s name is given by Oliver in his “Collectanea” as “Olongo” (CCXIII), where he refers to him as “This unaccountable name (Q Lynch) as given by Fr Matthioas Tanner, p 347 of “Confessors of the Society of Jesus”.
◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
HOULING, JOHN This Father is mentioned in the Preface to F. Fitzsimon’s “Treatise on the Mass"
OLINGO, JOHN. This unaccountable name (Q. Lynch ?) is given by F Matthias Tanner, p. 347, “Confessors of the Society of Jesus”, to an Irish Father who died a victim of charity in attending persons attacked with the plague of Lisbon, in the Month of January, 1599.
Places
Legal status
Functions, occupations and activities
Mandates/sources of authority
Internal structures/genealogy
General context
Relationships area
Related entity
Identifier of related entity
Category of relationship
Dates of relationship
Description of relationship
Related entity
Identifier of related entity
Category of relationship
Type of relationship
Dates of relationship
Description of relationship
Access points area
Subject access points
Place access points
- County Wexford » Wexford Town
- Italy » Rome
- Portugal » Lisbon
- Italy » Genoa
- Italy » Rome » San Andrea
- Portugal » Lisbon » Sao Roque Church (Roman Catholic)
- Portugal » Lisbon » Irish College (Lisbon)
- Italy » Milan » Arona
- Portugal » Lisbon » St Anthonys College
- Spain » Alcalá de Henares
- Italy » Milan
- Spain » Salamanca » Irish College (Salamanca)
Control area
Authority record identifier
Maintained by
Institution identifier
IE IJA