Born: 16 January 1833, Scarteen, County Cork
Entered: 26 October 1848, Dôle France - Lugdunensis Province (LUGD)
Ordained: 1862
Final vows: 02 February 1869
Died: 18 May 1896, University College, Dublin

by 1849 in Vals, France (LUGD) studying
by 1859 at Bonn, Germany (GER) studying Philosophy
by 1860 at Paderborn, Germany (GER) studying Theology
by 1861 at St Beuno’s, Wales (ANG) studying Theology 3
by 1867 at Manresa, Spain (ARA) making Tertianship

◆ HIB Menologies SJ :
When he was five years old the family moved to Kanturk, where he had his early education before going to Clongowes.

1852-1858 After First Vows and some studies he was sent for Regency to Clongowes as a Teacher of all years.
1859 He studied his Second Year of Philosophy at Bonn.
1860-1863 He began his Theology at Paderborn, but after one year was transferred to St Beuno’s.
Returning to Ireland he taught Humanities and Rhetoric as well as Logic at Clongowes.
1867 he made Tertianship at Manresa, Spain
1868 He was sent to Tullabeg teaching Rhetoric.
1869-1874 He was sent to teach at Crescent Limerick.
1874-1882 he was attached to the Missionary Staff, and was Superior of that Staff for seven years.
1883-1888 He taught at UCD
1888 he was sent to Milltown to teach Canon Law.
1892-1896 He was back at UCD, mainly as a Writer. He died unexpectedly during the night of 17 May 1896 in his 64th year and 48th in Religious Life.

Ten years before he died he had been appointed by the Bishops of Ireland as promoter of the Causes of those who had died for their faith during the Penal Times. His last work as entitled “Our Martyrs” which was not published until after his death, though he had seen the last sheet through the press!
His other works include : “The Life of Red Hugh O’Donnell”; The History of Holy Cross Abbey”; “School History of Ireland”

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Murphy, Denis
by David Murphy

Murphy, Denis (1833–96), priest and historian, was born 12 January 1833 at Scarteen, near Newmarket, Co. Cork, the eldest son of Timothy Murphy and his wife Joanna (née O'Connell). He was educated at Mr Curran's school in Kanturk before attending Clongowes Wood College, Co. Kildare. Entering the Society of Jesus on 26 October 1848, he made his noviceship at Dôle and then returned to Clongowes and taught history and literature (1852–8). He undertook further philosophical and theological studies in Bonn, Paderborn, and St. Beuno's in Wales and, returning to Ireland in 1863, taught rhetoric and logic at Clongowes (1863–7). In 1867 he made his tertianship at Manresa in Spain and later taught at St Stanislaus College, Tullabeg, and the College of the Sacred Heart, Limerick. In 1874 he was attached to the society's missionary staff. He established a reputation as an excellent conductor of religious retreats and was appointed superior of the missionary staff in 1873. He began teaching French language and literature in 1883 at University College, St Stephen's Green, Dublin, and, in 1888, was appointed to teach moral theology, and later canon law, at Milltown Park. In 1892 he returned to his teaching duties at University College and also served as an examiner in Spanish for the RUI.

Best known for his historical researches and writings, Murphy was a prominent member of several learned societies including the Kildare Archaeological Society, the RSAI, and the RIA (1884), and contributed to their journals. His articles in the Journal of the Royal Society of Antiquaries of Ireland include ‘Mungret Abbey’ (1894), ‘The castle of Roscommon’ (1891), ‘The ornamentation of the Lough Erne shrine’ (1892), and ‘The Irish Franciscans at Louvain’ (1893). His best known historical work is Cromwell in Ireland (1883), a scholarly and balanced account of the military campaign of 1649–51 written to refute the many myths associated with Oliver Cromwell (qv); new editions were published in 1885 and 1897. Murphy gave credit to Cromwell for his courage and military effectiveness, but condemned his religious bigotry and cruelty, and agreed with the 1st earl of Clarendon's saying ‘that he was a great, bad man’ (Cromwell in Ireland, p. ix). In 1893 Murphy translated into English and published Lughaidh Ó Cléirigh's (qv) manuscript life of Red Hugh O'Donnell (qv) with an extensive historical introduction and parallel bilingual text (The life of Hugh Roe O'Donnell (1893)). The translation, however, was severely criticised by some Irish scholars for its lack of precision. His widely used School history of Ireland (1894) gave a concise bird's eye view of Irish history from the arrival in Ireland in the 3rd century BC of Ceasair, granddaughter of Noah, ‘forty days before the deluge’, up to his own day.

At the request of the Irish bishops, in 1886 Murphy began researching a history of the martyrdom of Irish catholics since the reign of Henry VIII. He carried out extensive researches in the Vatican and other continental archives for over a decade, the result of which was the posthumously published Our martyrs: a record of those who suffered for the catholic faith under the penal laws in Ireland (1896) which he completed only days before his death. His edition of The annals of Clonmacnoise (1896), based on the translation of Conall Mageoghegan (qv), was also published posthumously.

He was elected to the RIA's committee of polite literature and antiquities (1891) and became vice-president of the RSAI (1894) and editor of the Journal of the Kildare Archaeological Society. He received an honorary doctorate from the RUI in recognition of his historical research. A kindly and cheerful man, he enjoyed playing the bass violin to relax from his scholarly pursuits. He died suddenly 18 May 1896 in his rooms at University College, and was buried in the Jesuit plot in Glasnevin cemetery. There is a substantial collection of his papers in the Jesuit archives in Dublin which includes research notes for Our martyrs and lists of Irish manuscripts in archives in Rome and Spain.

Times, 25 May 1896; Irish Catholic, 23 May 1896; RSAI Jn. (1896); Journal of the Kildare Archaeological Society, ii (1896), 81–3; Irish Monthly, xxiv (1896), 328–31; DNB; Boase, supp. iii; Cork Hist. Soc. Jn., xv (1909), 90–92; Beathaisnéis 1882–1982, i, 90; papers of Denis Murphy, Jesuit Archives, Dublin

◆ James B Stephenson SJ Menologies 1973

Father Denis Murphy 1833-1896
Fr Denis Murphy was born at Scarteen County Cork on the 16th January 1833. Having received his education at Clongowes, he entered the Society in 1848, making his novitiate in Dôle, France.

After his ordination and tertianship he taught in our Colleges, Clongowes, Crescent and Tullabeg. From 1874-1882 he was attached to the Mission Staff. From 1883-1896 he taught at University College, St Stephen’s Green, wit a break in between as Professor ar Milltown Park.

He had been appointed by the Bishops of Ireland as Promoter of the Causes of the Irish Martyrs. This led to his book “Our Irish Martyrs”. His other published works are “The Life of Red Hugh O’Donnell”, “The History of Holy Cross Abbey”, “Cromwell in Ireland” and “The Annals of Clonmacnoise”.

He died rather suddenly on May 17th 1896, being 64 years of age and 48 years a Jesuit.

◆ The Clongownian, 1896

Obituary

Father Denis Murphy SJ

Clongowes was still lamenting the loss of one of her most distinguished sons, Dr William J Fitzpatrick, when another, of those who have won fame for their Alma Mater in the world of letters was called away to his account. Born at Newmarket, County Cork, in 1833; Denis. Murphy went first to school at Kanturk; and then came to Clongowes, so young and so clever, that he is said to have finished the class of rhetoric at the earliest age recorded except in the case of Chief Baron Palles. Before his sixteenth birthday he had entered the novitiate of the Society of Jesus, and after spending some years in England and on the Continent returned to Clongowes as professor of classics.

As a writer and a lecturer; Father Murphy soon made a name for himself; as an antiquary he stood in the foremost rank in this country, and in recognition of his great services to Irish literature and history, the Royal University conferred upon him the honorary degree of LLD.

Many noble tributes were paid to his memory by the Press, and we cannot do better than give our readers the notice which the “Independent” gave of his life and labours :-

The announcement of the death of the distinguished Jesuit, Father Denis Murphy, will come with tragic suddenness on his numerous friends in Ireland. Father Murphy had not been strong for some time past, but there was no premonition of the approach of his death. Last week he might have been met working among, as was his wont, the manuscript materials in the Royal Irish Academy. On Sunday, as usual, he performed his sacerdotal duties, and in the evening, apparently in the best of health, beguiled the time revising the final proofs of his “History of the Irish Martyrs”, which was promised from the printing press next month. On Monday morning he was found dead in his bed, evidently having passed quietly away in his sleep a few hours previously. By the death of the Rev Denis Murphy, Ireland is deprived of the services of an untiring, faithful-hearted son, who loved her with love “far brought from out the storied past”, used in the present and transfused for future times; and the Jesuits lose a useful member, whose work has added lustre to the Irish Province, for his name will be placed on the bead-roll with that of the Blessed Edmund Campion SJ, and those of the Bollandist Fathers.

Father Murphy was born in 1833; and shortly after the Famine Year joined the Society. He was educated: in England, Spain, and Germany, as well as at the Irish houses belonging to his Order. The little town of Newmarket, County Cork, where he was born, is famous as the birthplace of John Philpot Curran, and is hallowed by the memory that there too Thomas Davis spent much of his boyhood's years. It lies in the heart of one of the most historically interesting and romantic districts in that county which Sir Walter Scott estimated contained more romance than all Scotland. Not very far from Father Murphy's early home the brave MacAlistrum had fallen in fight against Murragh-au Theathaun, as the peasants still call the Cromwellian commander, and Phelix O’Sullivan, the vindicator of the Irish Catholics, had broken battle with the English in the Raven's Gleng, and crossed the Blackwater by dint of his long spears; in his historic march into Connaught. Such and similar surroundings possibly first formed the historic faculty which, in later years, developed and trained as it became, distinguished Father Murphy's career. Besides, lectures on side-lights of history, feuilletons and fugitive, magazine articles innumerable, he published several volumes of rare value as contributions to the history of Ireland, although dealing with periods and individual persons. His life of Hugh. O'Donnell deserves a place in every Irish home. It is a bilingual text, and side by side wish the Gaelic original of the pious Scribe O'Clery, we have an English translation copiously imitated. By this scholarly book probably Father Denis Murphy will “be best known to the future students of our country's history. The story of Red Hugh, the bright brand foretold of Fanult, is. a revelation of purity of motive and single-hearted. I purpose which teaches mighty lessons to all Irishmen, and its publication as such. apart from its historic value, was a most important event. Nothing in drama or epic of any age or country can exceed the pathos and tragedy contained in this simple record of facts which Father. Murphy was the first to render into the English tongue. Sir William Wilde used to lament that Cromwell's campaignings in Ireland were the most defective portion of modern Irish history. To remedy this Father Murphy set himself to work, and did so effectually in his book “Cromwell in Ireland”, which gives in detail an account of that memorable campaign which began in August, 1648, and ended in May, 1649. He follows Cromwell step by step in his progress through the country, and traces his march with a blood-red line upon the map. He is even at pains to rescue Cromwell's memory from some things set down in malice, but he musters facts enough to show him the great bad man Clarendon maintained he was. Among his other substantial works are his “History of Holy Cross Abbey”, “The Annals of Clonmacnoise”, and his compendium of Irish history, The work he was engaged on when death took him to his reward is entitled “Our Martyrs”, and is a detailed account of those who died for the Faith in the different religious persecutions in Ireland from the period which is styled the Reformation. This book was the carrying out of part of the work he under took a few years ago at the suggestion of the Irish bishops - viz, the promotion of the claims to canonization of those Irishmen and women who had suffered death for religion's sake. “The School History of Ireland”, which was published in 1893, fulfils a useful work, This little book, which was brought up to date from the earliest periods, contains on its last page a graceful allusion to Mr Parnell's honoured name, and the services he rendered Ireland, which is, perhaps, remarkable when we remember the position of the writer and how high party seeling ran at the year of the publication of the book. Besides faithfully discharging the duties of a missionary priest, and a teacher in several schools and colleges, Father Murphy managed to make time in his busy life to fill with credit to himself positions of responsibility in many learned societies. He was a Fellow of the Society of Antiquaries, a Vice-President of the Royal Academy and a Council member of the Royal Society of Antiquaries of Ireland, and of the National Literary Society. He was editor of the “Kildare Archaeological Journal”, and took a particular interest in similar publications in Cork, Waterford, and Belfast. Such are Father Murphy's services as a historical researcher and a reliable interpreter of records difficult of access as to cause abiding regret that his books are so few. His place as an Irish scholar will not easily be filled ; his place as a thoughtful, ever faithful friend never can”.

His funeral was attended by a large number of clergymen and other citizens of Dublin, the coffin being covered with numerous beautiful wreaths. One in particular calls for our notice. The staff at the establishment of Father Murphy's printers (Messrs Sealy, Bryers, and Walker), subscribed for and forwarded a costly wreath to be laid on his coffin. The gift was accompanied by a large card bearing the imprint of an open book, the left hand page of which bore the following inscription :

IN MEMORIAM.
REV DENIS MURPHY SJ, LLD,
Died May 18th, 1896
Aged 63
RIP

A Tribute of great Respect
and Affection
From the Staff of his Printers,
Messrs SEALY, BRYERS, and WALKER,
Middle Abbey Street.

The other page contained the following :

The concluding sentences of a corrected proof found at his death-bedside addressed to the Printer -

“But he chose the better part, he finished his course, and kept the faith. As to the rest, there was laid up for him a crown of justice which the just Judge gave him, and will give to all that love His coming”.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959
Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Denis Murphy (1833-1896)

Was born at Scarteen, Newmarket, Co Cork. He was educated at Clongowes and, on being admitted to the Society, was sent to France for his noviceship. He pursued his higher studies at Bonn, and Paderborn, and was ordained at St Beuno's, in Wales in 1862. On his return to Ireland he was appointed to the teaching staff at Clongowes where he remained until 1867 when he set out for Spain to make his tertianship at Manresa. On his return from Spain, Father Murphy began his long association with the Crescent. From 1868 to 1874 he was a member of the teaching staff while he was also minister of the house, and in charge of the church choir. In 1874 he joined the mission staff then resident in Limerick and remained a member of it until 1883. During his years in Limerick, Father Murphy was held in the deepest respect and affection by all who knew him. He was known and appreciated as a man of versatile intellectual qualities. But this incident shows something of his very practical bent. During his years at the Crescent, it came to his notice that the widowed mother of two Crescent boys was having trouble with a leaking roof. She had seen better days and was in receipt of an annuity just enough to cover up the poverty of herself and children. She told Father Murphy that the estimates for repairs were beyond her resources short of going deeply into debt. Father Murphy, to calm her anxiety, went off to the builders, bought the wood at wholesale and with the help of the elder son of the widow, carried out the repairs on the roof with such skill that the next repairs became necessary only some forty years after Father Murphy's death.

In 1883, Father Murphy was transferred to University College, Dublin, where he was appointed to the post of bursar and librarian. His new post gave him enough spare time to work on his historical notes, the results of his researches during his scholastic days. For during his early years, he had travelled extensively in Europe to collect historical data on the persecutions for the Faith in Ireland. His researches brought him to the archives of cities so widely separated as Madrid, Lisbon, Douai, Louvain, Paris, Vienna and Prague. In his generation, Father Murphy was probably Ireland's most informed historian. After some five years at University College, Father Murphy was transferred to Milltown Park to take over the chair of moral theology. Fortunately, for Irish historical scholarship he was released from his post and returned to University College where he spent the last four years of his life. His monumental work entitled Our Martyrs was just finished in the press, but not yet published, the day before his death. For the last ten years of his life, he held from the Irish hierarchy the post of official Postulator of the Cause of the Irish Martyrs.

Born: 23 January 1831, Clonmel, Cobh, County Cork
Entered: 29 November 1847, St Acheul, Amiens, France - Franciae Province (FRA)
Ordained: 1855
Final vows: 15 August 1866
Died: 26 November 1917, St Ignatius, Lower Leeson Street, Dublin

by 1854 at Laval, France (FRA) studying Theology 2
by 1856 at St Beuno’s, Wales (ANG) studying Theology 4
by 1865 at Rome, Italy (ROM) making Tertianship

◆ HIB Menologies SJ :
“Educated at UCD; D Litt 1897; Fellow and Examiner RUI; Professor of Irish and History at UCD; RIA Council, Todd Professor of Celtic Languages, Sec for Foreign Correspondence; Governor of the High School of Irish Learning; Brehon Law Commissioner for the publication of the ancient laws and institutes of Ireland; Has written more twenty or thirty works .......” - Catholic Who’s Who and Year Book”, 1915.

On his death, the following notice was published :
Father Hogan, who passed away peacefully after an illness which, up to the last, had not impaired his mental powers, was the last link with the pioneer days of O'Donovan, O’Curry and Zeuss. He was born in Clonmel, close to Queenstown 23 January 1831. Entering the Jesuit Noviceship at St Acheul at the age of sixteen, he was Ordained nine years later, and spent long and active years in labouring, now in the pulpit and confessional, now in the classroom. He was one of the founders of the Sacred Heart College, Limerick, in 1859, remaining there until 1865.
A subsequent year in Rome contributed largely to the definite trend of Father Hogan’s mind and interests towards the study of Irish antiquities. The Irish and other archives in the Eternal City started him upon a field of enquiry where he was to prove himself a singularly diligent and competent toiler. In spite of many difficulties, including the failure of his eyesight, he pursued studies along various lines of Irish linguistics, history and archaeology, and commenced in 1880 the publication of a series of works, many of which, at least will survive as imperishable monuments of energetic and well-directed scholarship.
The list of over twenty numbers would be too long to print here - we may mention as types, the “Documenta de Sto Patricio’, the “Battle of Ros-na-Righ” and other volumes in the Todd Lecture Series. “Ibernia Ignatiana”, “Distinguished Irishmen of the 16th Century” and the great “Onomasticom Goedelicum (completed in his 77th year) - a work bearing witness to his powers of laborious and minute research.
From 1888-1908 Father Hogan filled the Chair of Irish Language and History at UCD. He was a useful and active member of the RIA, and a Commissioner for the publication of the Brehon Laws.
His many fine personal qualities, no less than his eminent merits as a scholar, gained him the esteem of a circle extending even beyond the shores of the country, for which he laboured so untiringly and unselfishly, and will cause his departure, even at the ripe old age of eighty-seven, to be sincerely mourned.”

Note from Joseph O’Malley Entry :
He made his Noviceship in France with William Kelly, and then remained there for studies with Eugene Browne and Edmund Hogan

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Hogan, Edmund Ignatius
by Eoghan Ó Raghallaigh

Hogan, Edmund Ignatius (1831–1917), priest, Irish-language scholar, and historian, was born 23 January 1831 at Belvelly, near Cobh, Co. Cork, youngest son of William Hogan, craftsman, and Mary Hogan (née Morris). Though the older members of the family were native speakers of Irish, he was brought up through English. He entered the Jesuit Order at 16, beginning his noviciate in the Jesuits' French province on 29 November 1847. He stayed there until 1854, when, having completed his first two years of theology, he transferred to St Beuno's College, Flintshire, Wales, where he was ordained on 23 September 1855, completing his fourth year of theology the following year. He took his final vows in 1866.

On his return to Ireland he began teaching at Tullabeg House, King's Co. (Offaly) (1857–8), and was transferred the following year to Clongowes Wood College, Co. Kildare. He was one of the founders in 1859 of Sacred Heart College, The Crescent, Limerick, where he stayed until 1865. That year he travelled to Rome, where he researched Irish Jesuit history. This resulted in Ibernia Ignatiana (1880). From 1873 to 1877 he was attached to the Catholic University, teaching moral theology. He served as priest and teacher in various Irish Jesuit colleges, although his teaching duties gradually decreased as he devoted himself more to scholarship. He began teaching in UCD in the 1880s and served as professor of Irish language and history there until the dissolution of the Royal University of Ireland in 1909. He was appointed examiner in Celtic by the RUI in 1888 and subsequently served as fellow in Celtic/Irish until 1909. He received a D.Litt. honoris causa from the RUI in 1897. In the RIA, to which he was elected in 1890, he was Todd professor of Celtic languages (1891–8), a member of the council (1899–1904, 1905–9), and secretary for foreign correspondence (1907–9). In addition, he was appointed a commissioner in 1894 for the publication of the ancient laws of Ireland and was a governor of the School of Irish Learning from its foundation in Dublin in 1903.

His impressive literary output in Latin, Irish, and English began in 1866 with Limerick, its history and antiquities. Other publications include Cath Ruis na Ríg for Bóinn (1892), Distinguished Irishmen of the sixteenth century (1894), History of the Irish wolf dog (1897), and A handbook of Irish idioms (1898). He spent ten years preparing his greatest, and as yet unsurpassed, work, Onomasticon Goedelicum (1910), a reference book on names of places and tribes found in Gaelic manuscripts. After its publication his sight and general health began to deteriorate and he lived a life of semi-retirement.

He died 26 November 1917 at the Jesuit House, Lower Leeson St., Dublin, and was buried in Glasnevin cemetery. Papers relating to him are housed at the Jesuit Archives, 35 Lower Leeson St., Dublin.

Royal University of Ireland Calendar, 1888–1909; Douglas Hyde, ‘A great Irish scholar’, Studies, vi (1917), 663–8; John MacErlean, ‘A bibliography of Dr Hogan, S.J.’, Studies, vi (1917), 668–71; IBL, ix (1918), 64; The Society of Jesus, A page of history: story of University College Dublin 1883–1909 (1930); Michael Tierney (ed.), Struggle with fortune (1954), 33; William Hogan, ‘Rev. Edmund Hogan S.J.: an eminent Great Island scholar’, Cork Hist. Soc. Jn., lxx (1965), 63–5; Beathaisnéis, i, iv, v

◆ James B Stephenson SJ Menologies 1973

Father Edmund Hogan 1831-1916
“At a ripe old age, loved and admired by a large circle of friends and honoured by scholars in many countries, there passed away from us the Rev Edmund Hogan SJ D Litt”. These are the opening words of an article on Edmund Hogan by the late Dr Douglas Hyde, in Studies 1917.

Edmund Hogan was born on 23rd January 1831 near the Cobh of Cork. He became a Jesuit at the age of sixteen and was ordained nine years later. He was one of the founders of the Sacred Heart College Limerick, and remained there from 1859-1865. From there he proceeded to Rome where he ransacked the Archives, and he gathered a vast amount of information relating to the history of the Society and of the Irish Church.

The fruit of his labours may be seen from a brief list of his works :
“Ibernia Ignatiana”, “Onomastican”, “Goedelicum”, a life of “Father Henry Fitzsimon SJ”, “Distinguished irishmen of the 16th Century”, “Outlines of Grammar of Old Irish”, “The Bollandists Life of St Patrick”, “Chronolofical List of the Irish Jesuits 1550-1814.
His net was wise. His studies include :
“History of the Irish Wolf-dog”, “Irish and Scottishe names of Herbs, Plants, Trees, etc”, “Physical Characteristics of the Irish People”.

He was Professor of Irish Language and Hostory at University College Dublin, a member of the Royal Irish Academy, Governor of the High School of Irish Learning, and one of the Brehon Law Commissioners for the publication of the ancient laws and institutes of Ireland.

“He had a fine presence, his head was handsome, his forehead broad, his eyes kindly, and his manner always courteous and affable. With all his great learning, he was charmingly simple, and he delighted in anecdotes about people he had met and known”.

He died at Leeson Street on November 26th 1916. It was of him that Fr Henry Brown made a famous remark at recreation after his funeral “Well, I’m sure Fr Hogan will take what is coming to him like a man”.

◆ The Clongownian, 1918

Obituary
Father Edmund Hogan SJ
By Richard Ingham (Giving incidentally a glimpse of Clongowes in the Sixties)
My recollection of Father Edmund Hogan goes back to the year 1865-6, when he came to Clongowes to teach a class of philosophy. consisting of four students, James Galavan of Waterford, James Doyle of Wexford, Myles McSwiney of Dublin, and Stephen Boisson a Frenchman. These were high and mighty gentlemen, from the schoolboy's point of view, not mixing with the ordinary students and seldom seen by them except at a distance in Chapel, where they occupied one of the Community tribunes.

The professor of philosophy, then a fairly tall man, dark haired, and with an alert soldierly carriage, and a most genial and prepossessing appearance, we admired from a distance, but we had no acquaintance with him. In the next year, 1867-8, Father Hogan taught the class of 1st of Grammar, of which I was a member. Feeling deeply the loss of Father Stanley Mathews, of the family of Mount Hanover, Drogheda, one of the most fascinating men I ever met, always in college and in after life the best and truest of friends, the welcome extended to Father Hogan was, I fear, not warm.

After a little, his kindly, genial temperament won our regard and respect, and we pulled along evenly and well.

In those days the relation of master and pupils was intimate and very personal. In nearly all the subjects of their course the master was their sole teacher, and he was their guide, philosopher, and friend, and from the affection born in the classroom of times grew a strong, loving friendship, a help and stay to the pupil in all the joys and sorrows of his after life. Thank God, I have precious memories, alas, only memories, of many.

The present system in our colleges, I fear, is not calculated to foster such old world sentiments.

Long ago it was the custom for the master to bring his boys out to walk on playdays and half holidays, if they so wished, but the boys had to go to the castle and ask him.

Father Hogan was ever a great student, and in my days under him, all his spare time, and indeed all his waking thoughts, were devoted, we boys understood, to the preparation of a grammar, I daresay a Gaelic one, that was to throw into the shade all grammars hitherto in use. We sometimes found it difficult to catch our hare when he was wanted for a run, but when once caught, he gave us good sport, and was the most amiable and best of leaders. On one occasion we went to Maynooth, and after seeing the College, had a grand lunch of beefsteaks and pies in the hotel, over which Father Hogan presided, and we toasted the President in ginger beer.

It must have been trying to a man of his habits and tastes to have to run about the country roads with a pack of raw lads who took not the slightest interest in the studies or pursuits he most cared for. Never once, during the whole time he was our master, did I see Father Hogan show the least touch of annoyance, or shall I call it low spirits, on those occasions.

In 1868-9 Father Hogan was again our master in the class of poetry, of which Stephen Brown, now the Crown Solicitor of Kildare, was easily and worthily the Imperator primus. In this year our class acquired musical celebrity. Every day at the end of the after noon class our master, closing his desk, stood up and said, “Now, boys, a little French pronunciation”, and all standing, some in tune and some far from it, sang two verses of a hymn to our Blessed Lady, called “Reine des Cieux”. Never before, nor I suppose since, has choral music waked the corridors of Clongowes during class hours.

Father Hogan was singularly painstaking and patient in his efforts for our improvement, and always anxious that his class should make a decent appearance on all public occasions. As instances of the trouble he gave himself in these matters, I may mention the following. Twice he distinguished me, to my great annoyance, by selecting me to read the essay written by him at the academical exercises in July, 1868, and again as the reciter of the English poem in July, 1869. Curiously, the latter, called “A War Mirage on the Rhine”, was a vivid picture of the war that broke out the following year, 1870. Day after day alterations were made in that poem, until my small stock of patience being exhausted, I bluntly said I would learn no more new lines. My ill-temper was met with a genial smile, but the verses still grew. To practise' me in the required strength of pronunciation, I was brought to the big field beyond the pleasure ground, where, standing at one end and Father Hogan at the other, my success or failure depended, without regard to wind or distance, on Father Hogan's hearing me distinctly. I used to have a rough throat after these performances. To all of us, notwithstanding our shortcomings, Father Hogan was ever cheerful, kind, and singularly amiable, and at the end of the two years his class parted from him with the most kindly feelings, which lasted with the survivors to his death.

These thoughts were in my mind as I prayed beside the coffin, and looked upon the face of my dear old master for the last time. I seemed to hear again the voice coming to me across the big field, “Speak louder, I can't hear you”, or again calling on his class of Poetry to sing their evening hymn.

Richard Ingham

-oOo-

For Father Hogan's subsequent career as Irish historian, archæologist, and linguist, we must refer our readers to a sketch of him which appeared in “Studies” of last December under the heading “A Great Irish Scholar”. It is from the pen of Dr Douglas Hyde, joint founder and first president of the Gaelic League, and is a worthy tribute to his work, It is followed by a list of no fewer than thirty-eight publications by Father Hogan, Included in this list, which fittingly ends with his masterpiece, the “Onomasticon Gadelicum”, completed at the age of seventy-nine, appear four items which are the fruit of his connection with Clongowes. It was from a MS. preserved in Clongowes that he published for the first time in a large quarto volume of nearly four hundred pages, the “Description of Ireland and the State thereof as it is at this present in Anno 1598”. From another MS preserved in Clongowes he published in the “Irish Ecclesiastical Records” : “Hayne's Observation on the State of Ireland in 1600”. Then there is “The History of the Warr of Ireland (from 1641 to 1653)”, by a British Officer of the regiment of Sir John Clotworthy. This from a third Clongowes MS was published by Father Hogan in 1873, in a little volume of one hundred and sixty pages. Lastly, he published comparatively recently from yet another MS preserved in our Museum, “The Jacobite War 1688-1691”, by Colonel Charles O'Kelly.

Father Hogan died at 35 Lower Leeson St., Dublin, on 26th November, 1917. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959
Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Edmund Hogan (1831-1917)

A native of Cobh, the eminent Gaelic scholar and historian, was one of the pioneers in the foundation of Sacred Heart College. He entered the Society in 1847; and it is clear that his superiors expected great things of him from the fact that his period of formation was so shortened that he was only twenty-eight years of age when he arrived as a priest in Limerick in 1859. He was appointed minister of the house in 1861 and was in charge of the boys' choir. He remained in the Crescent until 1864. The following years were devoted to research work amongst medieval Irish MSS. For a time he worked with the Bollandists in Belgium on the Lives of the Irish Saints. He returned to the Crescent in 1884 on the teaching staff but remained only one year. The following year at Clongowes saw the end of his career as master. After a short period in Tullabeg, where his sole work was study, he became lecturer in Celtic studies at University College, Dublin and retained that post until the National University replaced the Royal University of Ireland. He remained in the Leeson St community for the rest of his days. Limerick is proud of its associations with Father Hogan's great predecessor in the chair of Celtic Studies, Eugene O'Curry, whose business here was that of time keeper for the building of Sarsfield Bridge. The city may also be proud of its association with Edmund Hogan whose business here was the humble task of educating Limerick schoolboys.