Barron, Nicholas, 1719-1784, Jesuit priest
- IE IJA J/902
- Person
- 16 January 1719-28 April 1784
Born: 16 January 1719, Fethard, County Tipperary
Entered: 05 January 1741, Seville, Spain - Baeticae Province (BAE)
Ordained: 1748, San Hermenegildo, Seville, Spain
Final Vows: 02 February 1757
Died: 28 April 1784, Cork City, County Cork
◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Had studied at Seville and was Professor of Jesuit Scholastics there for three years.
Letters of his dated Cork and Clonmel, 1751 and 1753 are preserved at Salamanca
◆ Fr Francis Finegan SJ :
Had studied at Irish College Seville for two years before Ent 05/01/1741 Seville
After First Vows he was sent to complete his Philosophy at Granada and then Seville for Theology where he was Ordained in 1748
1750-1752 Returned to Ireland and began working in Clonmel
1752 Assigned to the Cork residence
After the Suppression he was incardinated - presumably into Cork, where he died in Cork city in April 1784
◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.
Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for yopu than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.
There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.
A letter from the Acting General Father Thaddeus Brezozowski, dated St Petersburg 14/06/1806 was addressed to the only two survivors, Betagh and O’Callaghan. He thanked them for their work and their union with those in Russia, and suggested that the restoration was close at hand.
A letter from Nicholas Sewell, dated Stonyhurst 07/07/1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.
Returning to Ireland, Kenney, Gahan and John Ryan took residence at No3 George’s Hill. Two years later, with the monies saved for them, Kenney bought Clongowes as a College for boys and a House of Studies for Jesuits. From a diary fragment of Aylmer, we learn that Kenney was Superior of the Irish Mission and Prefect of Studies, Aylmer was Minister, Claude Jautard, a survivor of the old Society in France was Spiritual Father, Butler was Professor of Moral and Dogmatic Theology, Ferley was professor of Logic and Metaphysics, Esmonde was Superior of Scholastics and they were joined by St Leger and William Dinan. Gahan was described as a Missioner at Francis St Dublin and Confessor to the Poor Clares and irish Sisters of Charity at Harold’s Cross and Summerhill. Ryan was a Missioner in St Paul’s, Arran Quay, Dublin. Among the Scholastics, Brothers and Masters were : Brothers Fraser, Levins, Connor, Bracken, Sherlock, Moran, Mullen and McGlade.
Trouble was not long coming. Protestants were upset that the Jesuits were in Ireland and sent a petition was sent to Parliament, suggesting that the Vow of Obedience to the Pope meant they could not have an Oath of Allegiance to the King. In addition, the expulsion of Jesuits from all of Europe had been a good thing. Kenney’s influence and diplomatic skills resulted in gaining support from Protestants in the locality of Clongowes, and a counter petition was presented by the Duke of Leinster on behalf of the Jesuits. This moment passed, but anto Jesuit feelings were mounting, such as in the Orange faction, and they managed to get an enquiry into the Jesuits and Peter Kenney and they appeared before the Irish Chief Secretary and Provy Council. Peter Kenney’s persuasive and oratorical skills won the day and the enquiry group said they were satisfied and impressed.
Over the years the Mission grew into a Province with Joseph Lentaigne as first Provincial in 1860. In 1885 the first outward undertaking was the setting up of an Irish Mission to Australia by Lentaigne and William Kelly, and this Mission grew exponentially from very humble beginnings.
Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.from the Government.
◆ James B Stephenson SJ Menologies 1973
Father Nicholas Barron SJ 1720-1784
Fr Nicholas Barron was one of the handfyl,of Jesuits left in Ireland at the time of the Suppression.
He was born in Fethard County Tipperary on January 16th 1720. It was in Seville that he entered the Society in 1741.
Nine years later he was sent to the Irish Mission, where Clonmel was the field of his labours.
He died in Cork in 1784, which leaves him a record of thirty-four years of active work as a priest, sharing these difficult days of the Penal Laws.
◆ MacErlean Cat Miss HIB SJ 1670-1770
Loose Note :
Nicholas Barron
Those marked with * were working in Dublin when on 07/02/1774 they subscribed their submission to the Brief of Suppression
John Ward was unavoidably absent and subscribed later
Michael Fitzgerald, John St Leger and Paul Power were stationed at Waterford
Nicholas Barron and Joseph Morony were stationed at Cork
Edward Keating was then PP in Wexford
◆ Clongowes Wood College SJ HIB Archive Collection - SC/CLON/142
Nicholas Barron 1720 - 1784
Nicholas Barron, born in Fethard, 16 January 1719, entered the Irish College, Seville, in September 1739. After some fifteen months there he was admitted to the Society in the same city on 5 January 1741. He finished his philosophy at Granada but returned to Seville, I745 to study theology at the College of St Hermengildo where he was ordained priest 1748. Recalled to Ireland, 1750, he exercised his ministry first at Clonmel after which he was assigned to the Cork Residence. At the Suppression of the Society he was incardinated, presumably, in the diocese of Cork as he died in that city towards the end of April 1784.
• At the Franciscan House of Writers, Dun Mhuire, Killiney there is a book formerly the property of N.B. Nics Barron his book bought in Seville the 26 Jan 1748.Proce 6 dollars for this and the other tome Ihs". On the flyleaf Idelphonsus de Flores S.J., “De Inclyto Agone martyrii” (Cologne 1735).
◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BARON NICHOLAS, was born at Fethard, Munster, on the 16th of January, 1720, and entered the Society in the Province of Seville, on the 5th of January, 1741. Nine years later he was sent to the Irish Mission, where Clonmel was the field of his labours for some time. He survived the suppression of the Society and died at Cork.*
- A pardonable Inattention to the keeping of Records and Registers arose in turbulent times, when the Discovery might prove fatal to the Possessor, or the Parties therein mentioned; but the terror of Penal Statutes long survived their force and operation, and unfortunately the habit of neglect became generally inveterate. Hence the importance of preserving fragments and traditions, lest they perish.