Born: 03 September 1935, Mount Prospect Avenue, Clontarf, Dublin City, County Dublin
Entered: 07 September 1953, St Mary's, Emo, County Laois
Ordained: 10 July 1968, Milltown Park, Dublin
Final Vows: 15 August 1973, College of Industrial Relations, Dublin
Died: 15 April 2014, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

Father was a Civil Servant on the scientific staff at the Separtment of Agriculture.

Elder of two boys.

Early education at the Holy Faith Convent, Clontarf, he then went to Kostka College, Clontarf. He had wanted to enter the Society immediately, but parents felt he was too young. So, he went to UCD studying Arts for a year.

by 1970 at St Beuno’s Wales (ANG) making Tertianship

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuit-economist-honoured/

John Brady SJ was conferred with an Honorary Fellowship by the National College of Ireland on Friday 20 Nov,’09. Many former colleagues, Jesuits and friends were there to celebrate his achievement. John Brady SJ spent thirty years of his life at the NCI which was formerly known as the National College of Industrial Relations, based in Ranelagh. According to Dr Tony White of the Milltown Institute, who gave the citation, John Brady was a moderniser. He said it was mainly during his time that the college moved from being a college of adult education to a mainline third-level institution. He also oversaw the employment of lay staff along with Jesuits.”That expansion of course increased the cost base but John’s skills extended to ensuring that the College increased its financial resources to pay for this expansion. He may have had a vow of poverty, but he understood money. After all he is an economist!” Click here to read the full text of Tony White’s speech.
Citation for Reverend John Brady SJ on the occasion of the conferring of an Honorary Fellowship by the National College of Ireland , 20 November 2009
It is very appropriate that we should today be conferring an honorary fellowship on Father John Brady. John Brady is somebody who has made an immense contribution to developing this college and bringing the National College of Ireland to its present position, and it is right that we should acknowledge this contribution in a tangible way.
John Brady is a northside Dubliner. He was educated at Kostka College in Clontarf. He entered the Society of Jesus in 1953. Following two years of novitiate at Emo he continued his studies of economics and history at University College Dublin where he graduated in 1958. Three years of the study of philosophy followed at Tullabeg, after which he spent four years teaching at Crescent College in Limerick and Belvedere College. He then went to Milltown Park to study theology and was ordained there in 1968.
He came to this college in 1970; at that time it was known as the National College of industrial Relations and was located in Ranelagh. He would remain a member of the college staff for thirty years. During his first two years he completed a master’s in economics at University College Dublin. In 1972 he was appointed Director of the College and he held that position for ten years.
John Brady was a moderniser. During his time as Director NCIR made the transition from being primarily a college of adult education to becoming a mainline third-level college. The College had opened as the Catholic Workers College in 1951, and it developed from the skills and contacts of a small and remarkable group of Jesuits in the 1950s and 1960s.
Most of them were still at the College when John joined the staff. He built on the tradition they had established. He consolidated relations with the social partners, and the National College of Industrial Relations became a meeting point for unions and management. John Brady helped to make it very much a crossroads and a good place for what we now call networking.
The College built up a unique niche for itself in industrial relations nationally. John had the diplomatic skills to enable the College to maintain good relations and respect with both sides of industry, no mean achievement in the Ireland of that time. The traditional links with the trade union movement which had been there from the beginning were built on further , and in addition the College became a nationally recognised centre of excellence for teaching what was then referred to as personnel management, and what is today called human resource management.
That was the point at which the College made the transition to becoming a third level institution. John Brady saw the need for external accreditation and recognition of the College’s awards and under him NCIR had its first experience of state recognition with the National Council for Educational Awards, the forerunner of what is now HETAC The National Diploma in Industrial Relations Studies achieved recognition in 1976. This was a major breakthrough because there were at that time many, including a number of influential public servants, who were reluctant to see private colleges like this college achieving state recognition. Under John planning also began on the next phase, which was the move upwards to degree work which took place in the 1980s. These steps constituted the largest and most important transformation in the College’s history and they happened under John’s leadership.
While John was the driver in transforming the College into a third level institution and meeting all the quality inputs, demands and targets that this required, it was also a priority for him that the College would not neglect its roots and that its newly acquired status would not choke the important role which it had always given to access, to looking after those who were often overlooked by the rest of the higher education system. For him the commitment to access, to ensuring that people could have a second chance at achieving their potential, was something of a mission. He ensured that this would remain a college where so far as possible every individual, regardless of what their previous educational history had been, would be afforded an opportunity to develop their full potential. More than anyone else he helped maintain that balance which saw this college achieve genuine third level status, while at the same time maintaining that commitment to offering a very wide level of access to higher education that has put NCI into the unique position nationally which was recognised by the OECD report in 2004.
By the same token John was good at spotting talent, and good also at letting people have their head. In his time as Director the staff grew significantly and he was the one who introduced the first cohort of lay staff. Previously the staff had been almost exclusively Jesuit. That expansion of course increased the cost base but John’s skills extended to ensuring that the College increased its financial resources to pay for this expansion. He may have had a vow of poverty, but he understood money. After all he is an economist.
John Brady has also during his career been a regular contributor to newspapers and journals on economic and social matters. His primary interest was economics, but he was one of those economists whose scope was wide and who wrote on political economy and the social impact of economic decisions and trends. He was also one of those people who reflected and wrote about how the problems of Northern Ireland might eventually be brought to resolution. He was not just a highly practical and effective administrator but by his writing and his activity in the public arena he helped to create the acceptance of this college as one where serious scholarship and intellectual reflection took place.
Asked what characterised John Brady, one of those who worked with him in the early years of the College suggested that he was somebody who offered calm leadership to very strong individuals. He is indeed a calm, gentle and courteous man, a widely – read man and someone with a great interest in music. You are liable to bump into him regularly at the National Concert Hall. Nevertheless behind that gentle exterior there was the passion, the determination, the steel and the vision that tend to be marks of successful leaders of complex institutions like this College.
It is fitting then that this serious scholar and far-seeing manager should be numbered among the honorary fellows of this College, and it is my privilege and pleasure to commend Father John Brady SJ for this distinction.

◆ Interfuse

Interfuse No 156 : Summer 2014

Obituary

Fr John Brady (1925-2014)

3 September 1935 : Born in Dublin
Early education at Holy Faith Convent and Kostka College
7 September 1953: Entered the Society at Emo
8 September 1955: First Vows at Emo
1955 - 1957: Rathfarnham - Studied Arts at UCD
1957 - 1961: Tullabeg - Studied Philosophy
1961 - 1963: Crescent College, Limerick - Teacher
1963 - 1965: Belvedere College - Teacher
1965 - 1969: Milltown Park - Studied Theology
10 July 1968: Ordained at Milltown Park
1969 - 1970: Tertianship at St. Beuno's
1970 - 1984: College of Industrial Relations
1970 - 1972: Lecturer; Post-grad. Studies in Economics (MA from UCD)
1973 - 1982: Director of CIR; Lecturer
15 August 1973: Final Vows
1982 - 1983: Sabbatical year
1983 - 1984: Lecturer in Economics at C.I.R.
1984 - 2014: Gonzaga College - Lecturer in Economics at NCIR; Writer
1987 - 1994: Lecturer in Economics at NCR; Writer; Research Lecturer
1994 - 2000: Chaplain and Lecturer in Economics at NCIR; Writer; Research
2000 - 2001: Writer; Research Lecturer
2001 - 2004: Co-ordinator, Cherryfield Lodge; Sacred Space contributor
2004 - 2010: Co-ordinator, Cherryfield Lodge; Prefect of Health; Writer
2010: Prefect of Health. Assistant Chaplain Cherryfield Lodge; Writer, Emeritus
2010 - 2011: Assistant Chaplain at Cherryfield Lodge; Writer, Emeritus Lecturer at NCI
2011 - 2012: Emeritus Lecturer at National College of Ireland.
2012 - 2014: Resident, Cherryfield Lodge. Prayed for the Church and the Society

Fr. Brady was admitted to Cherryfield Lodge on 26th October 2012 when he needed nursing care. His condition deteriorated over time, more so over the last couple of months. He died peacefully before 6:00 am on l5th April 2014. May he rest in the Peace of Christ

Fr John Brady died in Cherryfield Lodge on 15 April, at the age of 78. The big crowds at his Removal and Funeral Mass were a reminder of his range of interests, and of the affection with which so many regarded him. He was educated at an interesting school with Jesuit roots, Kostka College in Clontarf, founded and managed by Louis Roden who had been a Jesuit novice. John entered the Jesuits at 18. Son of a civil servant, with roots in Cavan and Meath, his Jesuit life was mainly centred round the College of Industrial Relations, where he was first a lecturer in Economics, then director of the college from 1973-1982, then, for a further 17 years, lecturer and chaplain. His publications, in clear and dispassionate prose, centred mainly on questions of economic and social policy, in the Republic and in Northern Ireland.

He had joys and interests outside his work, notably in art, tennis, music and sailing (he was active in the Glénans organisation, first as an apprentice sailor, later as an instructor). John was open-minded, supportive of younger colleagues, and with a keen curiosity about the world he lived in. As a scholastic in Crescent College in 1962, he had shown a capacity for strategic thinking and action. Brendan Staunton, then a Fifth Year pupil, remembers how John was introduced to the tennis team as their new coach. “He looked the part, with his dazzling head of blond hair. His speaking style however was new to us, and his knowledge of tennis sounded esoteric, most un-Limerick-like. The team progressed to the final, in which they beat Glenstal. At a school assembly John Brady was acclaimed for his shrewd knowledge of the game and his team. What we didn't realise until well after our win was something John Brady did behind the scenes. Glenstal had played their previous rounds on hard courts. John quietly managed to have the final played on grass, in the Club where four of the team were members. And that made all the difference!”

In his homily at John's Requiem Mass, Bill Toner noted the same capacity for strategic thinking:

I was only head-hunted once in my life, and that was by John, who had just been appointed Director of the College of Industrial Relations. He was very strategic in his approach to the job. One aspect of that was that he kept an eye out for young Jesuits who might be persuaded to work in the College. I had studied accountancy in my younger days, and John had just finished designing a National Diploma course in industrial relations which included a subject called 'Financial Control Systems'. So I was quickly in his sights. Anyway the result was that I spent 17 happy years in the CIR, and for the first seven John was my boss.

John was great to work with. When I look back at it now I imagine he must have found me insufferable at times, but he never showed it. He was very humble, and that is why the Beatitudes came to me when I was suggesting a Gospel for the Mass. Blessed are the meek for they shall inherit the earth. I was full of new ideas when I arrived and I must have frequently strayed onto his patch, but he never pulled rank or said I am the boss here. He seemed to enjoy the contribution made by the various young Turks, Jesuit and lay, who came to work in the College. He was not himself a revolutionary by temperament, but he was greatly fascinated by people who wanted to shake things up and rock the boat and was always ready to give them their head. The result was that there was a great atmosphere of freedom and bold ideas in the College. Lecturers were, to my knowledge, never reined in. If a lecturer was reported to have said something outrageous, rallying people to the cause of the class war or something like that, John would find it amusing rather than shocking. He presided every week at extraordinary faculty meetings - I mean extraordinary in the sense of bizarre rather than unscheduled - which Fr. Bill McKenna used to call the weekly blood letting. These were an occasion for outrageous statements and the taking of indefensible positions. I don't think John could always have found these amusing, but he presided over them with great calm and dignity. I think he regarded them as part of the cut and thrust of academic life. It is said that Henry Kissinger was once given a choice between being president of an American university or working to solve Vietnam conflict and he chose Vietnam as the less stressful of the two. In the end indeed the pressures of being Director of the College for nine years began to tell on John and he gave up the job in 1981, confining himself after that to lecturing in economics.

As Director, John had a great relationship with the students. He took very seriously the characteristics of Jesuit education which have been developed over centuries. In the current Jesuit document on education we can read: The human person, understood in the context of his or her eternal destiny, is the central focus of the Jesuit college. Jesuit education insists on individual care and concern for each person. It invites each student onto their unique journey of personal, moral and spiritual development. Our Mission is to help the students grow holistically. John really believed in that. He encouraged us on the staff to get to know all the students personally, never regarding meetings with individual students as a waste of time. In the early days many of the trade union students had left school at 14 but John was always quick to spot potential and he would talk to them and encourage them to go as far as they could and as far as they wanted to. Many people owe the flowering of their personal academic development to the College and to John. John brought the same concern for the personal care of students to his work as a member of the board of Greendale Community School in Kilbarrack.

John was every inch a Jesuit. He loved the Society. I could say that he was very faithful in going to functions in various Houses, but it was much more than that – he really enjoyed meeting the brethren. In fact he was exceptionally good at meeting people from all walks of life and maintaining firm friendships. He had great friends in the trade union movement, and also in management. John was not naïve. He knew that there were many people in the trade union movement who didn't trust the College and what it was doing, seeing it as an effort to de-radicalise the trade union movement. On the other hand he knew that there were employers and managers who didn't like us because we were giving their workers strange ideas and teaching them to speak up for themselves. The college brought many of these people, managers and union officials, together under the one roof. I can remember one occasion when the lights were on all night in the college. It marked a pause for breath during an E.S.B. strike. The College was chosen as a neutral venue where the E.S.B. unions and management could hammer out an agreement, which they did at 7 a.m. A number of commentators, some critical and some not, have suggested that the College played an important role in developing the concept of partnership in the conduct of industrial relations in Ireland. Although national wage agreements may now be a thing of the past, they probably played a crucial role in the steadying of the ship after some of the disastrous and destructive labour and management disputes of the 60s.
It is interesting to note that seven national wage agreements were negotiated during the period that John Brady was Director of the College. Although John was not directly involved in these, he and the College were definitely making a contribution, big or small, to the creation of a climate where people in industry could talk to one another. John had so many interests outside the College that it would be impossible to list them all. He was a man of deep culture. He had Norah McGuiness paintings hanging in the College tea room before most people had even heard of Norah McGuiness. He loved the theatre and good books. He was passionately interested in politics. He came to the College just as the conflict in Northern Ireland broke out, and he was a leading member of the Jesuit network, Jesuits in Northern Ireland, where he made very thoughtful contributions, with interesting angles on difficult questions. Blessed are the peacemakers - John tried his best to be a peacemaker whether in the field of industrial relations or in the Northern Ireland conflict.

John's basic discipline was economics, and he did his master's degree in the economics of transport in Ireland, a subject which fascinated him. He was an academic in the best sense of the world, not because he liked arguing about arcane concepts, but because he could see the power of ideas-and-solid-arguments to bring about change. He was a very popular lecturer in the college. Remarkably, considering his success as a Director, he suffered from a very bad stammer, and nothing showed the determination in his character more than his refusal to let that prevent him from doing anything he wanted to do, whether it was saying a public Mass, or giving a public lecture, or addressing the students at conferring. It was in itself a lesson to all of us not to let some real or imagined problem pull us down. Again, only a very humble person could deal with something like that – he was not too proud to let his fragility show.

John was a very generous person, and could rarely resist helping a poor person who asked him for help. Some would say that he was generous to a fault, but perhaps that accusation would also be laid at the feet of Jesus Christ. St Paul said of Jesus: "Christ died for the ungodly. Why, one will hardly die for a righteous man - but God shows his love for us in that while we were still sinners Christ died for us”. I don't think John's generosity was a fault that he needed to worry about when he went to meet his maker.

It was sad that John's last years were blighted so much by illness and by memory failure. A time like this is a good time to remember him at his very best, as a good and talented and prayerful Jesuit, to thank God for the contribution he made to the economic and cultural life of his country. We pray for the consolation of his relatives and friends, especially Luke, his brother, his sister in law Catherine, his niece Lisanne, and his nephew Colin. And we pray for John himself that he is now at eternal peace with God.

Bill Toner

Born: 02 June 1911, Phibsborough, Dublin
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 03 February 1947, St Stanislaus College, Tullabeg, County Offaly
Died 16 February 1997, Cherryfield Lodge, Dublin

Part of St Ignatius, Lower Leeson Street, Dublin community at time of death.

Parents residing at Haddon Road, Clontarf, Dublin.

Youngtest of four boys and he has four sisters.

Early education at a National School in Dublin and then at O’Connell’s Schools

by 1935 at St Aloysius Jersey Channel Islands (FRA) studying
1936-1939 at Paris France (FRA) studying psychology

Born: 10 April 1912, Glenburn, Castle Avenue, Clontarf, Dublin
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 29 July 1943, Milltown Park, Dublin
Final Vows: 02 February 1948, Woodstock College MD, USA
Died: 11 October 1962, St Vincent's Hospital, Dublin

Part of the Milltown Park, Dublin Community at the time of death

Younger brother of Rupert - RIP 1978; Early education at Clongowes Wood College SJ

Father, a retired Civil Servant, and mother died in 1921.

Youngest of seven boys.

Early education at a Convent school in Dublin, he then went to Belvedere College SJ (1921-1923. He later moved to Clongowes Wood College SJ (1923-1930)

by 1947 at Woodstock MD, USA (MAR) studying

◆ Irish Province News

Irish Province News 21st Year No 4 1946

America :
Fr. Desmond Coyle, Woodstock College, Woodstock, Maryland :
“There were three other priests on board, two Irish-American parish. priests and a Capetown parish priest, so we had four Masses each morning in the ship's library, the first said by myself at 5.30. The times of the Masses were announced over the public address system in English and French, A French sub-deacon from Marseilles did the French announcing. We had Confessions on Thursday for the First Friday and 47 went to Holy Communion. After the Masses on Friday the Act of Consecration to the Sacred Heart was recited. One of the priests, who bad made the voyage several times, said he had never seen so many attending Mass. The three priests were a godsend to the passengers, as they were very lively and organised sing-songs every evening for young folk. It was amusing to see some very black Protestants from Belfast succumb to the charm of Fr. Thomas Masterson of Longford, now of Springfield diocese, Illinois. He ran the ship. They could not understand how a Catholic priest could be so affable. He is a great friend of our Fathers in St. Louis, and for the last seventeen years has had them three times a year for missions and retreats.
I am staying at St. Ignatius' Rectory, Park Avenue, for the moment. Fr. Vincent McCormick very kindly showed me some of the parish after dinner, as well as Mrs. Julia Grant's house (we had suffrages for her a few years ago ; she built and endowed the only endowed Jesuit school in U.S.A.). A few of the Fathers bound for Rome are here at present Among them is Fr. Dragon of Canada. The church here has two patrons : St. Ignatius and St. Lawrence O'Toole”.
Fr. Coyle is doing the second year of his doctorate in theology at Woodstock. He reached New York on August 4th after a pleasant sea trip on the S.S. Brasil

◆ Irish Province News 38th Year No 1 1963 & ◆ The Belvederian, Dublin, 1963

Obituary :

Fr Desmond Coyle SJ

Desmond A. J. Coyle as he usually liked to sign himself-was born in Dublin in 1912, the youngest of a large family of boys. He went to school in Belvedere in 1921 and from there to Clongowes, in 1923, after the death of his mother. His brother, Father Rupert, was Lower Line Prefect at the time. A friend who remembers him at that time writes: “What stands out most in my memory is his complete friendliness. He was one of those happy boys who have nothing to conceal and who win friendship by taking it for granted that others are their friends”. In his final year in school - a year incidentally in which Fr. E. Mackey gave the retreat - six boys entered the novitiate; three of these were from a group of five friends: Val Moran, Harry Fay and Des Coyle. It would be hard, I think, to exaggerate the influence that Harry Fay had on Des's life. All of that large vintage of novices for a time there were fifty in the newly-opened Emo - will have vivid memories of Harry's break-down in health from heart disease and his long struggle from that first year in Rathfarnham until his death in Milltown Park in 1939 before he was ordained. Desmond did not have his own first serious skirmish with death till 1937, but even during Juniorate he was seldom really well. He had an unbounded admiration for Harry Fay's extraordinary unselfishness and courage. For Harry kept to the end a great zest for life, especially intellectual life, and he had a flattering way of making everyone else of his numerous friends feel that they had the same kind of capacity as he.
After getting a B.A. in Classics, Desmond went to Tullabeg for Philosophy. In November 1937 the very serious nature of his illness showed itself; he had a haemorrhage from duodenal ulcer early in the morning. Mr. Donal Mulcahy was soon on the scene and then Fr. Billy Byrne. He was anointed and Fr. Billy pronounced him “finished” of course thinking he was unconscious. Des heard this at the time and recalled it with relish as soon as he started to recover. In this crisis he showed himself an extremely courageous and even humorous patient. His remark, when he could barely whisper, “I am as tired as So-and-so”, went into folklore. From this on for a few years his studies were disorganised. He did a brief period in the colleges - Mungret - and then returned to Tullabeg.
When he came to Milltown Park he settled into a routine of life which in essentials he maintained to the end: extremely hard, conscientious work at theology, coupled with a surprising capacity for other interests. He thoroughly enjoyed concerts, matches, etc., perhaps more as social occasions and a meeting place for friends than for themselves. One thing he allowed no place for and that was self-pity on the score of health, which remained more than precarious. He could on occasion be vigorous in protest about some lesser snag but never about this. During his fourth year he became so engrossed in work that he husbanded every minute; though the story that he blessed the Palms in Roundwood from the bus to save time and be able to get back home in the morning is probably apochryphal!
After the Tertianship in Rathfarnham under Fr. L. Kieran, he was assigned to further study in theology; but as this was now the middle forties there was no question of going to Rome or any European centre. After a year in Maynooth he went to Woodstock College, Maryland. Here I should say, from the way he always spoke of it, he was extremely happy. Desmond really loved meeting new people; he was keen to hear all they had to tell him about their work and interests, and was tireless, in turn, in arranging things for them, whether a journey through the realms of dogma or through a city.
He taught the “Short Course” for a while and then Major Dogma; this was probably for him the term of his “ambition”. He was an enthusiast for theology and while in formal lectures his method was somewhat dry for most tastes and too cumulative of authorities, his industry and confidence in its supreme importance were inspiring. He was at his best in his room, speaking privately; visitors always seemed most welcome to him. While he shrank from committing himself to print he was tireless in helping others to amass authorities and sources for an article or book. With his encouragement and assistance, papers, originally read in class, were subsequently published in first-class theological journals. Fr. L. O'Grady, then Provincial, gratefully remembers the work he did in checking references and sources for his two papers read at the Maynooth Summer School and afterwards published in the book Mother of the Redeemer,
A notable and very pleasing trait in his character was his readiness to congratulate anyone who had written, lectured in public, etc. He was most genuinely appreciative on these occasions. In offering condolence and saying Mass for those in trouble he was particularly thoughtful and kindhearted.
He was very interested in Mariology and was an active member of the Irish Mariological Society. A run wrote of “a wonderful course of theological lectures which he gave to the community in the Marian Year on the Maternity of Our Lady. So we were much impressed by the fact that Our Lady should call him on that identical feast”. Another spoke of “his ardent zeal for theology which was contagious. ...”
Fr. A. Gwynn in a recent Province News commented on Fr. Coyle's most useful work as librarian in Milltown for nine years, in the increase “in number and quality of the periodicals purchased”, which attract students also from outside the Society.
Fr. Desmond had a number of very devoted lay friends whom he helped in all family events - baptisms, deaths, marriages, etc. He became a great apostle of the timely and frequent administration of Extreme Unction, as also of Confirmation of dying children and Communion for the sick. It gave him real pleasure to make full use of the relaxation of the fasting laws in such cases. In fact, for Desmond, not to use a privilege to the full was almost equivalent to heresy!
It was a hard bout of work on recent rubrical changes which showed that his strength was ebbing. At first it appeared that he was only some what overwrought and needed rest. While he was in hospital receiving suitable treatment the old, or similar, trouble recurred and he underwent surgical treatment for it. He had a long and trying illness during much of which he struggled with all his old resilience to get back to work. At what stage he realised that this was very unlikely is hard to know. However much he suffered he probably refused to think other than optimistically of his prospects and may have managed, as it were from habit, to exclude other considerations from his consciousness; certainly he never made melancholy play with them. He was a fine example of how to lead a hard life happily. May he rest in peace.

Born: 23 April 1896, Mount Pleasant Square, Rathmines, Dublin
Entered: 30 August 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1927, Milltown Park, Dublin
Final Vows: 02 February 1933, Belvedere College SJ, Dublin
Died: 20 January 1978, Belvedere College SJ, Dublin

Older brother of Desmond - RIP 1962; Studied Arts at UCD

Parents alive and living at Glenburu, Castle Avenue, Clontarf. Father is a staff officer at the Department of Agriculture.

Third eldest of six sons (1 deceased).

After two years private education he went at age 7 to Belvedere College SJ (1903-1912). Then spent a year studying Greek at the Royal University.

by 1932 at St Beuno’s Wales (ANG) making Tertianship

Born: 11 January 1913, The Crescent, Marino, Clontarf, Dublin
Entered: 18 September 1931, St Mary's, Emo, County Laois
Ordained: 31 July 1945, Milltown Park, Dublin
Final Vows: 02 February 1948, Sacred Heart College SJ, Limerick
Died: 06 December 1980, Tenerife, Spain

Part of St Francis Xavier's community, Upper Gardiner Street, Dublin.

Younger brother of Des - RIP 1982

Father was a Civil Servant at the Department of Posts & Telegraphs in Dublin Castle. Then lived in Dundrum

Second of six boys with three sisters.

His father was transferred to Leeds, Yorkshire, he went to a Notre Dame Convent in Leeds. On returning to Dublin he went to te Christian Brothers at O’Connells School for one year and then at Synge Street for seven.

Irish Province News 56th Year No 1 1981
Gardiner Street
A week after Dermot Durnin’s death, we are still stunned by the fact. He and his quick wit will be missed very much, not only by his brethren here but also, grievously, by his “ladies” in St Monica’s. He had built up such a cheery relationship with every one of them and used to give them so much of his time that the news was really shattering and has left them still bewildered. At least they must have been comforted by the send-off we gave him: 65 priests concelebrated the Mass in a crowded church. One of the congregation remarked that the ceremony was “heavenly”. (One of the community was overheard wondering aloud if Dermot was digging his friend Pearse O’Higgins in the ribs and begging him to “tell that one again”.) His totally Christian attitude towards death, an attitude of joyful anticipation, prevents us from grudging him his reward, though this doesn't diminish our sense of loss.

On 22nd December, Fr Mark Quigley slipped away from us to make his way to Heaven: requiescat in pace! It was typical of him that his departure was so quiet and peaceful as to be almost unnoticed. When he did not get up that morning, it was found that he was only half-conscious and had the appearance of approaching death. The doctor confirmed that he had only a few hours to live. Many of the community visited him during the morning and prayed with him and for him. Though he could not speak clearly, when asked if he would like the prayers for the dying to be said, by nodding his head he acknowledged his awareness of imminent death. Just about half an hour before he died, he succeeded in pulling his crucifix up to his lips and kissing it. Three of us were with him when he breathed his last gentle breath, without the slightest sound or struggle.
Go ndéanaí Dia trócaire ar a anam mín mánla.

Obituary
Fr Dermot Durnin (1913-1931-1980)
It would of course be presumptuous to attempt to evaluate another Jesuit's quality or achievements. I only wish here to express my appreciation of Dermot Durnin. I knew him well early in his Jesuit life and at the end of it. I did not live with him at all during the central period when he was teaching.
In his young period, Dermot might well have been described as bouncy, buoyant, breezy - or something like that. In his later years these stimulating and attractive characteristics had mellowed into a very deep and helpful optimism, a reassuring hopefulness and good humour that made him many friends and gave him great influence with people. The transition seemed as easy as the transforming of blossom into fruit - but I'm sure much prayer and deliberate effort went into the process.
He was really quite a taut personality. I remember how in the novitiate he used to talk and laugh and sing in his sleep, and how hard it was to wake him gently out of sleep. He was inclined to lash out with shock when he was awakened. In the noviceship he had a few black-outs which gave rise to anxiety about his health and caused his first vows to be postponed for six months. He was always affected by strident noise in his vicinity - and seemed to wilt under excessive heartiness and loudness. But, characteristically, he would calm down the offending trumpeter with a joke rather than a dirty look.
He was always one of the good humoured people in the grim days of too early rising, excessively tense and prolonged periods of silence, along with restricted human contacts and relationships. He rode the adverse currents, and was never submerged by them.
Many sagas, myths and legends of the 30s and 40s will be lost to posterity now that he and Pearse O’Higgins have taken the long car to Glasnevin. He loved to trigger off at will any of Pearse’s stories, and would then enjoy both the story and Pearse’s absorption in the playing of the familiar record. They were both enthusiastic and reasonably skilled performers on the mouth-organ. Dermot had a very good ear for music and languages. He really loved to fire off a sentence in some more unusual language with perfect intonation, so that a speaker of that language would presume that he was fully fluent in it: he did it in Basque, Hungarian and some African language as well as Spanish, French, etc. It made immediate and friendly contact.
He played music constantly in his room. These last few years I never passed his door on the narrow corridor in Gardiner street without hearing the pleasant sounds of Mozart or Bach or someone in Dermot’s room, as he worked on his voluminous correspondence with the supporters of the JSA. Much of the harmony seems to have seeped into his letters. People loved to get them and felt he was a friend of theirs: perhaps he made giving easy. He was devoted to things Irish, but found much of Irish music, strangely, somewhat boring. One of the ways he served the elderly in St Monica's these last years was by getting them to sing at the liturgy. He brought great vitality to them, and nowhere is he more missed than there. I never saw him in action in Lourdes, but have no doubt about the tremendous love he had for the place and all whom he met. He spent some months there every year,
He was always something of a sun worshipper: I remember one villa in Termonfeckin during theology when the weather was very poor and most people spent their time indoors, playing cards or talking the hind-legs off the chairs: Dermot and I used to go down to the beach and absorb whatever rays were percolating through the mists. At the end of the fortnight, when others looked more pallid and dyspeptic than when they started their holiday, we looked as if we had been on the Riviera. So – if he had to go as soon as this – I like to think that he went with the much-loved caress of the sun on his skin; an indication of the warmth and all-embracing nature of the welcome he must have received from the Good Spirit which was his guiding light. I hope he is happy, even laughing, as I write this well-meant rubbish.
Michael Sweetman

Dermot began teaching in the Crescent, Limerick, in 1947. He was an extremely able and dedicated teacher. He could being poor-ability classes to the examination standards required. If boys were anyway weak in subjects they petitioned to be assigned to his classes. While insisting on work being done he was always bright and humorous in class.
He also helped in the production of the school operas - a feature of the school in those days – training the boys in learning and acting their parts. He was also spiritual father to the boys and in charge of some of the school sodalities as well as sub-minister, till his illness necessitated a lessening of activity.

Sr Thérèse Marie of the Poor Clares in Lourdes sent the following tribute:
We think especially of a dear and very good friend, Father Dermot Durnin (SJ, Dublin), who died unexpectedly on 6th December. This year (1980) had been his tenth year coming to Lourdes as Spiritual guide to the Michael Walsh Groups – a job that he took very much to heart, and every one of ‘his pilgrims' left Lourdes full of joy and satisfaction after the 4-5-day pilgrimage that he had helped them to make. He gave hope, joyful hope, to everyone, because he himself had complete trust in the Sacred Heart of Jesus!
Fr Durnin had a deep love for our Lady and for the Rosary, His pilgrims will never forget their nightly Rosary across the river from the Grotto, nor the little story which he loved to repeat to every group, in order to bring them all closer to Her: the story of the small child who got lost in Dublin. She was crying and frightened as onlookers and Guards questioned her: “Where do you live? Where is your home?”, and all the little one could sob out was, “It's where my mammy is!” Then Father would point out to his listeners that our home, our true home, is where Mary, our Mother, is. Surely She welcomed him in there on 8th December! We can picture him now, with that winning, almost laughing smile, saying “Why should you worry? I'm home!”
He will always be remembered here: he was part of our chapel, and we could always count on him, in the absence of our Chaplain, for the Rosary and Benediction. He came many times into the enclosure to bring holy Communion to our sick nuns. None of us looked on him as “a foreigner”. His gentle manner and discretion radiated the peace of Christ whom he carried. His visits to the parlour were a joy. We know that he will not forget us now in the heavenly country where, as he liked to say, all is glorious music and song!

Another former chaplain at Lourdes, who had met Fr Dermot there, namely Fr Hugh Gallagher, PP, Clonmany, Co Donegal, thought highly enough of him to make the long journey from farthest Inishowen to be present at the Gardiner street requiem.

Born: 13 March 1907, The Crescent, Marino, Clontarf, Dublin
Entered: 18 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 02 February 1942
Died: 06 January 1982, Methodist Hospital, Epworth, Richmond, Victoria, Australia - Australiae Province (ASL)

Part of the Burke Hall, Kew, Melbourne, Australia community at the time of death.

Transcribed HIB to ASL : 05 April 1931

Older brother of Dermot - RIP 1980

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at CBS Synge Street, Dublin before he Entered at St Stanislaus College Tullabeg, 1925.

1927-1929 After First Vows he went to Rathfarnham Castle for his Juniorate
1929-1932 He studied Philosophy at Milltown Park Dublin and Tullabeg
1932-1936 He was sent to Australia and Burke Hall at Xavier College Kew for Regency.
1936-1940 He returned to Ireland and Milltown Park for Theology
1940-1941 He made Tertianship at Rathfarnham Castle
1941-1942 While awaiting a passage to Australia he worked at the Sacred Heart Church, Wimbledon, England
1942 He arrived in Australia on the Columbia Star and his next 40 years was spent Teaching and Prefecting junior boys.
1943-1950 He was back at Burke Hall and was Headmaster for six years
1950-1956 He was sent to St Ignatius College Riverview
1963-1966 He was twice at St Louis School Perth, having been there in 1949, and he was given responsibility for supervising the school that never was at Attadale. He furnished and set up Campion College Kew in its earliest days as a house for the university scholastics, mostly living at Burke Hall and teaching junior Religion.
In his later years he became a frequent visitor of the sick at Caritas Christi.

He was a great storyteller : The saga of the trip from England to Australia in 1942 avoiding German submarines; The calling of a gynaecologist Dr Quinlan when he had a heart attack; Many stories of how he uncovered crimes in the Boarding School. He loved an audience and there seemed always to be a time for a story. Being Minister at the house for Scholastics in studies was not quite his scene, but he was at times a source of entertainment for the younger men, and at other time a little frustrating. He was a humble, charitable and generous man. It was ironic that he, who had served the sick so well in a Catholic hospital was taken to the Methodist Epworth hospital in his final sickness, and it was there he died.

◆ Irish Province News

Irish Province News 57th Year No 2 1982

Obituary

Fr Desmond Durnin (1907-1925-1982)

Fr Desmond Durnin, an elder brother of Fr Dermot – who predeceased him by a year and a month – was born in Clontarf, Dublin, on 13th March 1907. He began his early education with the Sisters of Mercy before his family moved to England. He went to St Michael’s College, Leeds, and on his family’s return to Dublin, to O'Connell Schools, Des Durnin entered the Jesuit noviceship in Tullabeg (September 1925). He was a quiet, gentle person, always cheerful and unassuming. Noviceship completed, he did not attend university, but with a number of others did a “home juniorate” in Rathfarnham under Fr Hugh Kelly (1927-'9). Next stop was Milltown, for philosophy, but only for a year. In 1930 Tullabeg was opened for philosophy, as the novices by then had been shifted to Emo, so with the rest of his year Des returned to Tullabeg.
One memory of Des in Tullabeg dates 1930-31, perhaps October or November. The philosophers were playing soccer one day in the wet, so the football became wet and heavy. Des took a header at the flying ball, hurt himself badly and was in great pain. His cries could be heard all round the kitchen courtyard. The philosophers found this somewhat unnerving as it reminded them of someone else. Michael Hegarty, a "late vocation” and a wonderfully holy man after a rushed philosophy course in Heythrop had returned to Rathfarnham to take charge of an “Irish month” and had gone out of his mind. The Juniors took turns to watch his bedside in his delirium. Seán McCarron was one of the stalwarts who carried out this trying task. Michael died without recovering from his madness: Des Durnin recovered from his head injury.
His four-year regency Des spent in Australia, to which Vice Province he was henceforth to belong. While there he was Burke Hall Preparatory School at Kew, Melbourne. In 1936 he returned to Ireland for theology and ordination, completed tertianship in 1941 during the world war, and awaited his return passage to Australia. During the war years shipping was scarce and submarines were active in all waters. Eventually however he found transport and was back in Burke Hall in 1942.
The 1940s were difficult and trying years for schools. Teaching staff and domestic help were hard to find, and after a couple of years his health gave way under the strain. There followed two years in Perth and four in Riverview, where he was an assistant prefect of discipline. He was recalled to Melbourne (1957) to supervise the opening of Campion College, which had been purchased for the Juniors attending Melbourne University. Four years later he was back in Burke Hall, where he was on the teaching staff till three years before his death, when Providence stepped in.
He described his change of life-style in a letter to a friend (1979): “Last year I had two heart attacks, the second one rather serious, and I was in intensive care for ten days. I got as far as the pearly gates, but St Peter said that they were too busy at the time arranging for Popes to get into heaven and that I would have to wait. However, the doctor told me that he did not want me to go into the classroom any more.
'The Lord is good, and I spend a good deal of my time in a hospital just across the road from us - a terminal hospital [Caritas Christi Home] for the very sick and dying. So far this month a patient has died each day, so it gives me an opportunity of praying and consoling the dying. Last year I received eight people into the Church, and all but one have already been called 'home'. Fr Austin Kelly died there last year: I had visited him there for 4.5 years”.
It would be impossible to recall all the good things Fr Durnin did in his life assigned to time. As a teacher and headmaster in Burke Hall he was most devoted to his work, and few men would have equalled or excelled him in efficiency, kindness and charity. The boys of Burke Hall were fortunate to have such a self sacrificing priest to look after them. A week before he died he had a serious heart attack and was taken to Epworth hospital in Richmond. There he struggled on bravely for a week, but eventually he answered the Master’s call and died very peacefully on 6th January 1982, The Carmelites of Kew, who are neighbours of the Jesuits, wrote:
“...just before 3 pm ... the Magi came quietly along, and took him in their train to the true and eternal vision of the Lord of life.
“Dear Fr Durnin was so closely associated with our monastery while at Burke Hall and later at Campion College, which are both our immediate neighbours at the back of our property here. He was a most faithful and kind chaplain and friend. In his regard we feel how truly St Teresa spoke when she said that the loss of a good priest was certainly a loss for the Church on earth”. [Further light on Fr Desmond Durnin is expected when Jesuit life (Australia) arrives.]

Born: 02 December 1930, Hollybrook Road, Clontarf, Dublin City, County Dublin
Entered: 07 September 1949, St Mary's, Emo, County Laois
Ordained: 31 July 1963, Milltown Park, Dublin
Final Vows: 05 November 1977, Canisius College, Chikuni, Zambia
Died: 08 March 1999, Cherryfield Lodge, Dublin Dublin - Zambiae Province (ZAM)

Part of the Canisius College, Chikuni, Zambia community at the time of death

Transcribed HIB to ZAM: 03 December 1969

Father was a Registered Druggist.

Only boy with three sisters.

Early education was three years at a Convent school and then he wen to Belvedere College SJ for over ten years.

by 1958 at Chivuna, Monze, N Rhodesia - studying language Regency

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Denis was born in Dublin, Ireland, on the 2 December 1930. He attended the Holy Faith Convent School and Belvedere College for his secondary education. He was a member of the photographic club in 'Belvo' and toured the many historical sites around Dublin in that capacity. In September 1949, he entered the novitiate at Emo, followed by the juniorate and philosophical studies after vows. Four scholastics from his year were assigned to go to Zambia for regency but Denis was not one of them. However, one of the four asked that he be sent to Hong Kong, so Denis was then assigned to Zambia. How Providence works!

When he came to Zambia he worked in Monze and then went to Fumbo in the valley for a year to struggle with Tonga while living with Fr Joe McDonald. Then he had two years at Canisius Secondary School, the beginning of his life-long contact with youth.

After his theology and ordination at Milltown Park on 31st July 1963, he flew out once again to Zambia, to Monze. Bishop Corboy of the newly established diocese of Monze (1962) saw the need for a minor seminary (a secondary school) to nurture young boys who might have a vocation to the priesthood. Fr Denis was asked to work there, so he went to Mukasa at Choma which was being built and opened the first Form 1 with the help of two scholastics, Frs Paddy Joyce and Clive Dillon-Malone. Denis remained Headmaster until 1970 putting Mukasa on a firm footing. He came again as Headmaster from 1986 to 1990 when the need arose. He moved to Fumbo for a year as parish priest and then returned to Monze to be a teacher and chaplain at Monze Government Secondary School for 14 years until 1985. With all his experience behind him, Denis now became travelling chaplain for the Catholic Teachers in the primary schools of the Monze diocese. He was also Diocesan vocations promoter and spiritual director of the Monze major seminarians. The diocesan Newsletter written by him for many years, always had 'full' pages for reading.

That was Denis the 'activist'. What about Denis the man?

He was a devoted priest and Jesuit, devoted to the poor and the sick. Wherever he went he had the Holy Oils with him ready to anoint the seriously sick.

He was a strict disciplinarian in the schools, whether in Mukasa or Monze Secondary. He knew the name of every boy in the school, even the hundreds in Monze Secondary. While in Monze one evening as he passed the Freedom Bar, he spotted a few Monze boys (boarders) enjoying themselves inside, out of bounds, of course. Out came Denis' note book and down went the names even though they scattered in the crowd. He did not have to ask anyone. Denis seemed to revel in adversity! Crises attached themselves to him. Someone once said that if there was no crisis, Denis would make one! Twice he came across dead bodies on the main road and like the Good Samaritan, he did not pass by. As headmaster, he could be quite radical in the sense that he would send home a whole class for infringements of discipline.

The Boy Scout Movement had a special place in his heart from the time he was a scholastic. He kept up this interest even in his busy life, becoming coordinator of the Boy Scouts in the Southern Province of Zambia.

Service was uppermost in his life. He was ready to drive down the Valley to Chipepo Secondary School for a Sunday Mass even after having had a church service in Monze in the morning. If a football match needed a referee, Denis was there. Sports and clubs saw him as active and at times dramatic! And he loved to regale his fellow Jesuits with the events and incidents (of which there were many!) in which he was involved, especially late at night. Midnight often did not register with him.

His last years with cancer were painful ones. Cherryfield in Dublin was where he was for many months. He hated to be alone and always wished for the company of his sisters, his fellow Jesuits and his friends. The Mass was central to his suffering life and he said or attended it each day in his room. In his last weeks, the way he carried his suffering became for those who were with him an example of great courage and faith.

Note from Paddy Joyce Entry
In August 1964, he came to Zambia for three years, the first year teaching at Canisius Secondary School, the second year he went to Choma with Frs Flannery and Clive Dillon-Malone to be the founder members of Mukasa Minor Seminary.

Born: 22 November 1912, Ballyporeen, County Tipperary
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 31 July 1944, Milltown Park, Dublin
Final Vows: 02 February 1948, Sacred Heart College SJ, Limerick
Died: 06 August 1960, St Francis Xavier's, Upper Gardiner Street, Dublin

Father was a member of the RIC and they retired to Haddon Road, Clontarf, Dublin

Second eldest of four boys and he has two sisters.

Early education at Convent, National and Christian Brothers schools in County Tipperary and Limerick City then Schoil Mhuire, Marino (1922-1928) and then to O’Connell’s School, and there won a City of Dublin University Scholarship

Studied for BSc at UCD; Tertianship at Rathfarnham

by 1936 at Vals, France (TOLO) studying

◆ Irish Province News
Irish Province News 35th Year No 4 1960
Obituary :
Fr Maurice Headon (1912-1960)
When the news came to Hong Kong that Fr. Maurice Headon would not be returning to the mission people were surprised. When the reason given was that he was in ill-health, there was a temptation to incredulity. It was harder still to believe when it was told that he was suffering from hardening of the arteries, that there was danger of gangrene setting in, that his leg might have to be amputated. He was in the Mater Hospital during last summer, cheerful, unconcerned, yet the doctors said he would never again be able to walk more than a hundred yards. It was all very puzzling. Last autumn he gave a retreat in Galway to the Women's Sodality and he seemed in very good health. One day last August a friend called to see him in Gardiner Street whither he had returned from the Mater. Fr. Headon seemed to be in very good health and spirits; the next day he was found dead in his room. He was never a man to fuss about himself. Unselfishness was outstanding in his life as it was outstanding in the days leading up to his death.
Maurice Headon was born in Ballyporeen in Co. Tipperary in 1912. He finished his secondary studies in O'Connell Schools, Dublin, and in September 1930 he entered the Novitiate, in Emo. It was the first year of the Novitiate in its new surroundings; the Philosophers had taken over Tullabeg. Mr. Headon studied Science in the University and took his degree in 1935. Philosophy in Vals followed and then came three years of teaching in Clongowes. In his first year there he was in charge of the meteorological station and took his Higher Diploma in Education. He was prefect of the Gym for his three years and left a memory among those he taught for his kindness and for the trouble he took to help on those who were weak in their studies; he even gave special classes to those who could not manage their mathematics.
He studied Theology in Milltown Park and was ordained there by the Archbishop of Dublin in the summer of 1944. Tertianship was in Rathfarnham under Fr. Neary, 1945-1946, and then he was sent to the Crescent where he taught Science for three years. Even in his first year he was a favourite with the boys; and it was remarkable how many continued to write to him all during his years in Hong Kong. Prefects of Studies always placed a high value on Fr. Headon's teaching, though his preference was for more directly apostolic work.
The Hong Kong mission was in great need of additional competent Science masters and in the summer of 1949 Fr. Headon left Ireland and his many friends for a few field of labour. He was then thirty-seven years old and the assignment was not an easy one. Fr. Headon on his arrival in the mission did not go to the Language School. He was needed in the Colleges and to Wah Yan, Hong Kong, and to a heavy round of teaching in the “Afternoon School” he now gave himself. For at least three of his teaching years in China he taught Science, but he also found time to begin a study of Chinese which he later used to great effect in preaching and hearing Confessions. Great praise is due to Fr. Headon for the extraordinary diligence with which he studied Chinese. At the end of his ten years in Hong Kong there were few Fathers on the mission who knew as many Chinese characters as he did and all those years he studied with the sole aim of being able to preach better and with a wider vocabulary.
In 1952 Fr. Headon began to work in Wah Yan, Kowloon, first in its temporary quarters in Nelson Street, later in the present fine building. In 1955 he was editor of the college magazine, The Shield, and for his last two years in Hong Kong he was Prefect of Studies in the same college, He kept up an interest in his pupils, even after they had left his care and he undertook the heroic labour of keeping in touch by letter with all the past students of Wah Yan who had gone abroad for further studies. The summer of 1959 saw him on his way back to Ireland after ten busy years to a well-deserved rest. He spent most of his time in St. Francis Xavier's, Gardiner Street, and it was there that death found him on Saturday, 6th August. He was forty-eight years old. Unobtrusiveness, perhaps, was the main characteristic of Fr. Headon's work inside the house and out. He rarely referred to either; he rarely made use of the personal pronoun “I”, so if we learned of his apostolate outside, it was from those who benefited from it. In Hong Kong, he was confessor to the Good Shepherd Sisters and their charges after their expulsion by the Communists from Shanghai. His sympathy, his patience and understanding, his personal charm and friendliness, and his readiness to help made him greatly loved by them all, and it was with intense regret they saw him leaving when his canonical period as confessor had ended.
His heart was in this direct apostolic work, so he jumped at the chance of a weekly supply in the parish church of St. Francis of Assisi. Here, again, his friendly spirit, his zeal and his understanding of human nature made him extremely popular. He preached every Sunday in Chinese at the public Masses, drew big crowds to his confessional and was ever at the beck and call of the parish priest who had the greatest esteem for him and the highest appreciation of what he was doing for his Catholic flock. The parish priest was shocked enough when he heard that he was losing Fr. Headon for a year at home; he was overwhelmed when he heard of his death. He is having a special Requiem Mass said for Fr. Headon; and he knows that he will have a packed church. The number of people who have come to the school to ask if it is really true that he is dead has revealed to us the breadth of his hidden apostolate and the number of Masses for his soul asked for shows their affection for him. . Here in the school the boys were boys were utterly shocked when news of his death arrived. He was a good teacher, and as Prefect of Studies had shown himself most approachable, and the boys knew that they would always get a fair and sympathetic hearing in his office. Those boys “in trouble” would present their appeal without any fear, and if they left his office, the “trouble” remaining withal, they recognised at least that they had got a fair hearing. His death will be a great loss to the community. Many, indeed, is the recreation he enlivened with his keen sense of humour and his love of argument. Philosophy, theology, the different methods of the apostolate, the school curriculum and the means of dealing with boys--these were all rich grain to his mental mill, and he enjoyed nothing better than a hammer and tongs discussion about them. After winning an argument, he might be reminded that he had defended the opposite opinion some months before just as vigorously, and he would break out into laughter and state that he “had read another book on the subject since” or that he “had changed his mind as we must march with the times”. Then he would be ready for another discussion on “changing your mind”!

Born: 28 December 1932, Mount Prospect Avenue, Clontarf, Dublin City, County Dublin
Entered: 07 September 1950, St Mary's, Emo, County Laois
Ordained: 31 July 1964, Milltown Park, Dublin
Final Vows: 25 March 1968
Died: 05 February 2013, Eastern Hospital, Hong Kong - Sinensis Province (CHN)

Part of the Xavier House, Cheung Chau, Hong Kong community at the time of death

Transcribed HIB to HK: 25 March 1968; HK to CHN 1992

Son of Thomas Kane and Eileen Fennell. Father was a Senior Officer with Dublin Corporation.

Only boy with one sister.

Educated at O’Connell’s school for three years, he then went to Belvedere College SJ for seven years.

by 1958 at Cheung Chau, Hong Kong - Regency studying language
by 1967 at Mount Street London (ANG) studying

◆ Hong Kong Catholic Archives :
A dignified missionary presence lost
A quiet, but dignified missionary presence was lost to Hong Kong on 5 February 2013 with the death of Jesuit Father Ciaran Finbarr Kane. He was 80 years old.
Born in Dublin, Ireland, in 1932, he joined the Society of Jesus in 1950, graduating from the University College Dublin, now known as the National University of Ireland, before coming to Hong Kong in 1958. He was ordained a priest at the Jesuit house of Milltown Park, Ireland, on the feast of St. Ignatius Loyola, the founder of the Jesuits, on 31 July 1964. A talented and adaptable man, he taught at both Wah Yan Colleges, in Kowloon and Hong Kong, but in 1971 he became the founding chaplain at the Adam Schall Residence of the United College at the Chinese University of Hong Kong, where he forged good relationships with both the administration and teaching staff until the university took over management of residence in 1994. A tribute from the current management of the college notes, “Throughout his distinguished affiliation with United College in the past decades, Father Kane has given invaluable advice and guidance to the development of the college. He was loved and respected by the college community; his dedication will be forever cherished.” During his time in Hong Kong, Father Kane was also on the staff of Star of the Sea parish in Chai Wan, but in 2004 he moved to the society’s retreat centre, Xavier House, in Cheung Chau, where he lived quietly as a spiritual director until 2012, touching the atmosphere within the walls and grounds with the serenity of a man of God. His other great love was music and he became the well-known voice of RTHK4 (Radio Television Hong Kong) presenting sacred music for its programme, Gloria.
The director of the Hong Kong City Chamber Orchestra paid tribute to Father Kane’s appreciation of the religious dimension of music last year, when he took part in a presentation of Johann Sebastian Bach by cellist, Artem Konstantinov. The musical presentation was interspersed with the words of Christ, read by Father Kane.
“It has been a pleasure to develop the idea of combining Bach’s unaccompanied cello suites with passages from the bible with both Father Ciaran Kane and Artem,” the director wrote at the time. “It has also been a thought-provoking task, for such a combination of scripture readings and unaccompanied music has never been done before worldwide, I imagine,” she continued. The newsletter also pays tribute to the artistic suggestions of Father Kane in creating a suitable atmosphere in the small chapel of St. Stephen’s College in Stanley, with candlelight and shadows. His broadcasting career saw him presenting both Catholic and ecumenical programmes, including Morning Prayers and a twice-weekly Midday Prayers, together with live broadcasts of Sunday religious services on a monthly basis. He is especially remembered for his tribute to fathers on a Fathers’ Day programme, featuring the music of Eric Clapton. He was a member of the Religious Broadcasting and Television Advisory Committee at RTHK and made the move to free-to-air television, taking part in discussions on the infant TVB on matters as diverse as Christmas and Easter, coverage of the visit of Pope Paul VI to Hong Kong in December 1970 and the opening of the Holy Door in St. Peter’s Basilica in Rome to usher in the Jubilee Year in 2000. His sister, Eileen Kane, said on 13 February at a vigil Mass in St. Margaret’s, Happy Valley, the evening before his funeral, that her brother had no other dream than to join the Jesuits. She related how she accompanied him to a talk given by a Jesuit priest when he was a young man, saying that from that day on, he was quite convinced he had found his true vocation and road in life. Father Kane died peacefully after being hospitalised for three weeks in Eastern Hospital. He was buried from St. Margaret’s on 14 February in St. Michael’s Happy Valley Cemetery.
Sunday Examiner Hong Kong - 24 February 2013

Note from Frank Doyle Entry
Father Ciaran Kane, from Xavier House in Cheung Chau, studied with him in high school in Ireland and they were again together in the Jesuit formation programme, coming to Hong Kong at about the same time. Father Kane described his old friend as charming and a man who made friends easily, although in many ways he could be called a loner, as he liked to do his own thing in his own way. Father Kane said that something changed in him in later years. In describing him as dapper, he noted that in his later years he become really casual and even grew a beard. “But he really loved writing,” Father Kane said, “and he was good at it. For many years after he went back to Ireland, he would return to Kuala Lumpur and do a month at the Catholic paper each year. He wrote many things.” Father Kane said, “He never forgot his Cantonese though and kept contact with Chinese people in Ireland and England, as well as in Vancouver and New York for many years.”

◆ Irish Jesuit Missions : https://www.jesuitmissions.ie/news/213-missionary-in-hong-kong-2012

Missionary in Hong Kong 2012
Ciaran Kane, SJ
Being a missionary anywhere today is very different from what it was 50 years ago, when I first arrived in Hong Kong. Both the world and the church have changed so much in the meantime. For the church, a richer understanding of what ‘mission’ means, and that the idea of ‘mission’ is a call to all Christians. For the world, the onset of globalisation bringing peoples and cultures into closer contact and mutual influence and interdependence.
In the past, more than today, being a missionary implied coming from a faraway place bringing a set of beliefs, practices and values that were ‘foreign’ to the people you came to serve. Whether admired or reviled, the missionary had a distinctive status with his/her people. But global communications, international travel, studying and service abroad, and the shrinking of our world have now levelled the ground, and, I think, integrated the missionary more into the local church and society.
So, for me being a missionary today is a consciousness of serving the universal church, the international body of Christ, people of many races and places. As a Jesuit my specific mission is a ministry that involves me with Catholics and other Christians, local Chinese and foreign residents, working with men and women, young and old, religious and lay, married and single --- in short a microcosm of the universal church. But it’s also important for me as a citizen of this city to be concerned about society as a whole, about the social milieu in which I live and work, and to give witness to a Christian presence in civic and cultural life. I hope I can be a useful instrument in the Lord’s vineyard.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was born in Dublin and was educated at Belvedere College SJ, and he then joined the Society in 1950.

1958-1961 He came to Hong Kong for Regency where he learned Cantonese and taught at Wah Yan College Hong Kong.
1967 After Ordination he returned to Hong Kong with a mission to focus on communications.
1972-1994 With the opening of the Adam Schall Residence at The Chinese University of Hong Kong, he became its founding Warden serving students and faculty.

He was known to be always friendly and approachable and had a keen interest in Church music. His sister taught Organ Music and Music History at University College Dublin. He became involved in Radio Hong Kong (RTHK Radio 4), and was greatly appreciated by them for his religious broadcasts and religious music programmes from 1967. That year he was appointed as a Member of the Advisory Committee on Religious Broadcasting nd Television, an ecumenical committee, and in 1969 was appointed Chairman.

When he retired he went to Cheung Chau helping in the Parish and as an advisor on Spirituality at the Centre.

Note from Paddy Finneran Entry
Among his students were Ciarán Kane and Frank Doyle in Belvedere

◆ Interfuse

Interfuse No 152 : Summer 2013

Obituary

Fr Ciarán Kane (1932-2013)

Fr. Ciarán F. Kane S.J. died in Hong Kong on 5 February 2013, at the Pamela Youde Nethersole Eastern Hospital. During the final weeks of his long illness, and in the days around his funeral, the structural lines and the wide outreach of his ministry were brought into focus. Visitors came to the hospital from United College, in the Chinese University of Hong Kong, from RTHK's Radio 4, from the Star of the Sea parish in Chai Wan, and from Cheung Chau. Some were past pupils of the Wah Yan Colleges, others alumni of United College. There were broadcasters and people who had come to know Ciarán through his work on radio, friends at whose marriages he had officiated and whose children he had baptized, people who had come to him for spiritual direction. Other friends telephoned from the United States, Canada, England, Malasia and Ireland as well as from Hong Kong. All showed a real affection for him, as well as great appreciation of all he had accomplished in fifty years of ministry in Hong Kong.

Ciarán was born in Dublin on 28th December 1932. He attended school, first locally in Clontarf, and then at Belvedere College, which had a decisive influence on him. There, his intelligence and his giftedness were fostered. Not only did he shine academically, but his fine singing voice was recognised, and he was given leading roles in the annual Gilbert and Sullivan operas that were a feature of those years. It was also at Belvedere that he came to know about the work of Irish Jesuits in Hong Kong.

Ciarán entered the Jesuit Noviciate at Emo, on 7 September 1950. There followed, from 1952 to 1955, three years of studies in Latin and French for a B.A. at University College Dublin, and three years of Philosophy at Tullabeg, at the end of which, in the Summer of 1958, he was assigned to Hong Kong. His parents had no need to ask whether Ciarán was happy about being sent to Hong Kong - nothing could have been more evident. For two years, based in Xavier House, in Cheung Chau, he studied Cantonese, and then spent a year teaching Mathematics, English and Religion in Wah Yan College, Kowloon.

Back in Ireland, after three years of Theology, Ciarán was ordained a priest at Milltown Park on 31st July, 1964. Then, having completed the Tertianship year, also in Dublin, he embarked upon courses in media studies, in order to train as a broadcaster on radio and television. These courses took him to England, to work at the B.B.C. with the well-known broadcaster of religious programmes, the Franciscan Fr. Agnellus Andrew. He also went to Paris, to the French broadcasting station, ORTF, and worked in Dublin at the Catholic Communications Centre in Booterstown. Thus equipped, he returned to Hong Kong in the summer of 1967. In due course he became a member of the Chinese Province.

Ciarán's first assignment as a priest was at Wah Yan College, Hong Kong, teaching English and Religion, but right from the start, he was also scripting and presenting religious programmes on radio. Not long after his arrival, in 1967, he was asked to take over the twice weekly programme called 'Midday Prayers', and from then on, for the next twenty-something years, he was heard each week by a growing and ever more appreciative audience. When Ciarán's mother visited Hong Kong, in 1970, she was introduced to a lady who said she loved to listen to Midday Prayers. “I'm not a Catholic”, she said, “but I asked my Pastor, and he said it was all right to listen to Fr Kane”. Forty-three years later, at Ciarán's funeral, a gentleman came to say that he had listened regularly for twenty-two years, and that, spiritually, the prayers had helped him greatly. He had taken notes from them, which he still used, he said, and he spoke of the programmes as part of “Fr. Kane's spiritual legacy”. His one regret was that he had missed the first few years, because he had not known about the broadcasts then, but he had got in touch with Ciarán personally, and, over the years, had met him regularly to talk about spiritual matters. Another of Ciarán's friends, and a former colleague, expressed a keen interest in helping to publish those programmes, or a selection from them, either in book form or on disk. It is hoped that this may indeed be possible. In the course of time, “Midday Prayers” became “Morning Prayers”, and by August 1994, Ciarán had presented these programmes more than 2700 times.

There were other broadcasts, too. Still in the 1960s, he broadcast a series of programmes on English cathedrals, called “Sounds in Stone”. Later, in the series he called “Kyrie” he introduced sacred music, as well as the spoken word. “Kyrie” was hugely successful, and reached the highest audience ratings of any English-language programmes on Radio 4. Another popular series was called “Gloria”, and he also, for a number of years, presented sacred music for Advent and Christmas. Besides all this, in 1969, he was elected Chairman of the Religious Broadcasting and Television Advisory Committee for Radio-Television Hong Kong - RTHK He was also a member of the Sacred Music Commission in the Diocese of Hong Kong.

Meanwhile, the Jesuits, along with the Maryknoll Sisters, had taken the initiative of providing a new Student Hostel, Adam Schall Residence, in United College, in the Chinese University of Hong Kong, at Shatin in the New Territories. The residence opened in 1971 with Ciarán as its first Director. That new position brought with it new possibilities, and also new tasks, in liaising with people on various levels, whether students, administrators, academics or higher management. The tiny Jesuit community at Adam Schall was international, consisting of at most three men of as many different nationalities. Ciarán enjoyed his work there, and created an atmosphere in which the students' work flourished. Ciaran celebrated Mass each morning, and found himself acting as what he himself termed "the unofficial Catholic Chaplain' at the Chinese University of Hong Kong.

At Adam Schall, he also kept up his interest in music. He sang with the Hong Kong Philharmonic chorus and with the Bach Choir. His voice had an unusually wide range, so that he could sing with the basses as well as with the baritones and the tenors. He even discovered, though, as he said himself, it was a bit too late to be useful, that he could sing falsetto.

In 1994, at the close of the academic year, Ciarán retired from United College. He took a sabbatical year, which he spent, for the first semester, at Boston College, and then in spiritual renewal at St. Beuno's in Wales. On his return to Hong Kong, in 1995, Ciarán was assigned, as assistant to the Parish Priest, to the new parish church of Our Lady, Star of the Sea, in the district of Chai Wan, which the Jesuits had undertaken to run. Again, it was a new sphere of work, with new possibilities, especially where the Liturgy was concerned. Typically, he embraced the task, and quickly made an impact, as well as many new friends. This assignment was also an opportunity for him to get to know better some of his Irish Jesuit confrères, from whom he had been somewhat isolated during his twenty-two years in Shatin. After six years of parish work in Chai Wan, Ciarán returned to Cheung Chau, and Xavier House, where his life in Hong Kong had begun. Tasked with heading up a renewed Centre of Ignatian Spirituality there, he had first to undertake extensive renovation and rebuilding of part of the house itself. This meant that he had also to fund-raise, a task which brought him back into contact with at least one Old Belvederian, who had 'made it good' globally, and visited Hong Kong on a regular basis. In the task of renovating Xavier House, he also had scope for using his artistic flair, and he enjoyed collaborating with the project's architect, in creating and furnishing new spaces for prayer, both indoors and in the gardens, as well as ensuring that the rooms for retreatants and staff were more than just basically fit for purpose.

Ciarán's return to Cheung Chau coincided with the onset of illness. This began with a heart attack in Manila, in the year 2000, a degenerative condition in the spine about two years later, which made walking somewhat difficult, a diagnosis of prostate cancer in 2006 and leukaemia in 2007. Characteristically, he took it all in his stride – literally, it might be said, because he continued to come and go, up the steps or by the longer pathway between the ferry-port and Xavier House, sometimes more than once in the day. He was meticulous about taking his medicines at the correct times and the correct intervals, but otherwise, he did not allow his condition to interfere with his life, and would not even speak of it except in response to a direct question. He continued to broadcast on RTHK Radio 4, and to participate in the musical life of Hong Kong. In his last series of programmes on Radio, entitled “Oratorio”, he presented extracts from most of the best-known titles, as well as many that had scarcely been noticed before.

In 2010, he was presented with a 'Veteran Broadcaster award, and he continued to plan and work on new ideas for programmes for Radio, the medium he liked best. His last stage appearance was in January 2012, when he read excerpts from the gospels of Luke and Mark, in a performance over two evenings of Bach's solo cello concertos, entitled “Words of Christ in the music of Bach”.

In recent years Ciarán was able to return to Dublin for one month in the Summer, usually June. It was a break to which he looked forward eagerly, because it gave him the opportunity to meet and catch up with news of his friends, Old Belvederians, colleagues and cousins. He particularly looked forward to meeting for an annual lunch with the men who had entered the Noviciate with him. He also made sure that he met up with all his many cousins, and was delighted to have an excuse to travel to Cork or to Connemara. Travelling, going on pilgrimage - to Japan or to Spain - were the mature version, in his later years, of the cycling trips that had taken him, in his youth, over every possible road - or so it seemed to his family - that could be traversed in either Dublin or Wicklow

On his last visit to Dublin, in June 2012, it was obvious that Ciarán's health was relentlessly deteriorating. In September, he was airlifted from Cheung Chau to hospital in Hong Kong. There were tests, and more tests, in four different hospitals, over the months of October and November, in between which he stayed at Ricci Hall. Finally, on 17th December, he was admitted to the PYN Eastern Hospital. He celebrated his 80th birthday in hospital, on 28th December. That week, which included Christmas, he was undergoing radiation treatment daily for pain relief, but he still smiled for the cameras of all those who came to visit him, and they were many.

Towards the end of the eight weeks of his final stay in hospital, Ciarán was not always able to respond to visitors, but they continued to come. Some simply came and went. One group, and one individual friend, sang to him. Some came and wept, and went away again. As his sister, there was nowhere else I wanted to be other than by his bedside, in those last weeks. “I know that the Lord is calling me”, he told me, “and I want to go, but I can't. It is all a great mystery”. He received Holy Communion for the last time on Monday 4th February. Next day, peacefully, serenely, he was able to answer the Lord's call.

Eileen Kane

◆ The Belvederian, Dublin, 2013

A Missionary in Hong Kong

The following is an article written by Fr Ciaran Kane RIP (OB 1950) in 2012 :

Being a missionary anywhere today is very different from what it was 50 years ago, when I first arrived in Hong Kong. Both the world and the church have changed so much. For the church, a richer understanding of what 'mission' means, and that the idea of 'mission' is a call to all Christians. For the world, the onset of globalization has brought peoples and cultures into closer contact and mutual influence and interdependence.

In the past, more than today, being a missionary implied coming from a faraway place bringing a set of beliefs, practices and values that were 'foreign' to the people you came to serve. Whether admired or reviled, the missionary had a distinctive status with his or her people. But global communications, international travel, studying and service abroad, and the shrinking of our world have now levelled the ground, and, I think, integrated the missionary more into the local church and society.

So, for me being a missionary today is a consciousness of serving the universal church, the international body of Christ, people of many races and places. As a Jesuit my specific mission is a ministry that involves me with Catholics and other Christians, local Chinese and foreign residents, working with men and women, young and old, religious and lay, married and single - in short a microcosm of the universal church. But it's also important for me as a citizen of this city to be concerned about society as a whole, about the social milieu in which I live and work, and to give witness to a Christian presence in civic and cultural life. I hope I can be a useful instrument in the Lord's vineyard.

Fr Ciaran Kane SJ

Born: 28 May 1905, Hollybrook Road, Clontarf, Dublin City, County Dublin
Entered: 19 September 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park Dublin
Final Vows: 02 February 1939, Coláiste Iognáid SJ, Galway
Died: 12 February 1978, St Peter’s Parish, Bray , County Wicklow

Part of Loyola community, Eglinton Road, Dublin at time of his death.

Father owned a drapery at North Earl Street Dublin

Third eldest of eight, with three brothers and four sisters. Family resides at Ailesbury Road, Ballsbridge, Dublin

Educated at a local Convent school and then at Castleknock College. In 1920 he went to Belvedere College SJ

by 1928 in Australia - Regency at Riverview, Sydney
by 1938 at St Beuno’s Wales (ANG) making Tertianship

◆ Irish Province News

Irish Province News 53rd Year No 2 1978
Obituary :
Fr Joesph Kelly (1905-1978)

On Sunday, February 12th, 1978, Father Joseph Kelly SJ, died after celebrating Holy Mass. He had been, from 1975-1978 Assistant Parish Priest in the Parish of Little Bray, and had lived at St Peter’s Presbytery, Little Bray, Co. Wicklow.
Father Joseph Kelly was born in Dublin on May 28th 1905, and after concluding his schooling at Belvedere College he entered the Noviceship in Tullabeg on September 19th 1922. Ill health prevented him from completing the Arts Course which he began at UCD in 1924; and he spent the years 1926-1930 Prefecting in Riverview College, Sydney. After completing Philosophy in Tullabeg he went for Theology to Milltown park where he was ordained priest on July 31st 1936 by Archbishop Alan Goodier SJ. His Tertianship was spent at St Beuno’s and he pronounced his Final Vows in St Ignatius College, Galway, on February 2nd 1939.
Father Joseph Kelly then began a life of hidden and continuous work that allowed of little relaxation.
He was Minister of the Community and Prefect of the Church in St Ignatius, Galway, from 1938-1942. There followed twelve years as Higher Line Prefect in Clongowes. In 1954 he went to Dublin - to Manresa - where he remained until 1960. His work in Manresa was giving enclosed Retreats to men, and travelling to various places to give the Spiritual Exercises. The years 1960-1973 were spent at Tullabeg at the various hidden but exacting work which included that of Confessor in the Church and Promoter of the Apostleship of Prayer.
He spent two quiet years at Loyola, Eglinton Road (1973-1975) before going to the Parish Church of Little Bray where, - very much still “at work” he died suddenly after celebrating Holy Mass.

◆ The Clongownian, 1979

Obituary

Father Joseph Kelly SJ

In the month of August 1930 Tullabeg was opened as the Jesuit House of Philosophy. I had finished one year of Philosophical Studies at Milltown Park and went with the other students to Tullabeg.

Joe Kelly arrived late in September from Sydney in Australia to begin a three year course of Philosophy, and it was here that I spoke to Joe for the first time.

I had, of course, heard a good deal about Joe - I had been with him for two years in Belvedere - but, to my knowledge, I never spoke to him - he was a big boy on the SCT and three years my senior, I knew that severe migraine type headaches had made it impossible for Joe to continue his studies in UCD and Fr John Fahy, the Provincial at the time, decided to send him to Riverview College in Sydney.

During the journey to Australia, Joe formed a strong bond of friendship with Father Cyril Power who had been appointed Professor of Moral Theology in Werribee College in Melbourne. These two were alike in some respects definite in their views and forthright and outspoken in expressing them. I have always had the greatest admiration for both of them. . The severe headaches which ended Joe's studies in UCD continued to be his cross for many years and once again brought an end to his work - this time in the ministry in the Sacred Heart Church in Limerick and in St Ignatius' Church in Galway.

When in 1941, I was asked by my friend and Provincial, Fr J R McMahon to go to Clongowes as Lower Line Prefect, I was pleased that I would once again be associated with Joe who had been appointed Higher Line Prefect. Thus began a partnership that lasted for twelve years. This must be close to a record for Clongowes.

Boys are quite accurate in their judgements and the Clongowes Higher Line from '41 to '54 recognised that they had in their HLP a man of outstanding qualities and they were quite correct in this. Intellectually, Joe would have been capable of taking his place among the literary men of the Province - he had a sharp penetrating mind and a talent in literary style that would stand comparison with the best of his time. But, of course, his health prevented him from putting these talents to use.

As a therapeutic measure Joe took to carpentry and, of course, he soon became an accomplished carpenter. Later under the tuition of John Cribben he became also a useful metal worker.
During the war, as there was no petrol available for the mowing machines, Joe converted these machines so that they could be horse drawn, In order that the creases and athletic tracks could be kept mown, he frequently worked with these machines from morning until evening.

His insistance that everything in his Line should be as near perfection as was possible, was evident in the care which Joe devoted to the boys' games. He spared no effort in labouring to this end especially in the training of the College Athletics Team and the Senior Rugby Team. He initiated the Triangular Contest with Newbridge College and the Cadet College in Athletics, Rugby and Basketball.

In Athletics, Joe reaped some rewards for his painstaking care in the training of the boys for the different events by winning both the Leinster and the Al Ireland Shield more than once. But the Senior Rugby Cup eluded him. Year after year, Joe turned out Rugby Teams well tutored and drilled and capable of winning the Senior Cup. But year after year they were dogged by ill luck of one kind or another. His best team was beaten by the misfortune of fog! I remember sympathising with some members of his team and one of them replied “We had all hoped that we would be the team to give Father Kelly the reward he so well deserves”.

Joe's vocation was, in God's Providence, to a life of suffering. He suffered physically from continuous, un-interrupted headaches and, knowing his intellectual capabilities and fully aware of the fact that he was unable to use them must surely have caused him mental anguish. Towards the end of his life the Lord asked him to endure also the Spiritual anguish of what St John of the Cross called the “Dark Night of the Soul”.

He endured all these sufferings manfully and when Almighty God called him to Himself, Joe was working in the Sacred Ministry in the Parish of Little Bray, serene and happy like one who has fought the good fight and was now ready to meet his Lord.

KO'D

Born: 01 January 1929, Galway City, County Galway
Entered: 07 September 1946, St Mary's, Emo, County Laois
Ordained: 28 July 1960, Milltown Park, Dublin
Final Vows: 02 February 1964, Chiesa de Gesù, Rome, Italy
Died: 24 October 2009, Arrupe, Mwangaza, Jesuit Spirituality Centre, Lang’ata, Nairobi, Kenya - Africa Orientalis Province (AOR)

Father Provincial of the Irish Province of the Society of Jesus : 25 July 1968-8 March 1975
Father General's General Assistant: 1977-1984

Transcribed HIB to AOR: 25 April 1989

Father was a Civil Servant and family lived at Loreto, Kincora Road, Clontarf, Dublin City.

One older brother and one younger sister.

Early education was at Convent schools in Kilkenny and Limerick, and then three years in a National school in Kilkenny. He then went to Belvedere College SJ for three years, and Waterpark College, Waterford for four.

by 1963 at Rome Italy (ROM) studying
by 1985 at Nairobi, Kenya (AOR) teaching - Hekima

◆ Jesuits in Ireland

https://www.jesuit.ie/news/the-irish-jesuits-under-cecil-mcgarry-sj/

The Irish Jesuits under Cecil McGarry SJ

Cecil McGarry was Irish Provincial at a very difficult juncture in the history of the Society. In other words, it was upon his shoulders that the implementation of the renewal of religious life in accordance with the Second Vatican Council was placed. This took more specific form in the32nd Jesuit General Congregation. Under Fr Arrupe’s leadership it called Jesuits to a faith that does justice: it was with this message that Cecil inspired his Province. The photo is of Cecil and Fr Arrupe conversing during one of the latter’s visits to Ireland.

From Chapter 7 of To the Greater Glory: A History of the Irish Jesuits by Louis McRedmond (Gill and Macmillan, Dublin, 1991) :
The Provincial on whom the burden primarily fell of bringing the Irish Jesuits safely through the aftermath of Vatican II was Father Cecil McGarry, who came to office in 1968. To guide him he had the emphasis of the documents approved in 1965 and 1966 by the 31st General Congregation of the Society, which had elected Father Arrupe, as well as the exhortations which very quickly came from the new General himself. The Congregation chose two themes to stress, both of them conciliar. The first was an insistence on returning to the Society’s origins, which meant developing a heightened awareness of its Founder’s intentions. The second theme was the need to adapt the Society’s organisation and activities to enable it better to cope with the intellectual, social and spiritual problems of the age. From the outset of his generalate Father Arrupe urged the Society to press on with this process of modernising itself in the spirit of Saint Ignatius (which involved inter alia Ignatian ideas of mobility and flexibility), in order that Jesuits might be able more easily to move into new areas of apostolic opportunity and need. And so ’Jesuits throughout the world began the task of integrating the decisions of the Congregation with their personal endeavours for renewal. As General, Father Arrupe indicated that he expected action. He said, “I do not want to defend any mistakes Jesuits might have made, but the greatest mistake would be to stand in such fear of making error that we would simply stop acting.” (1) Father McGarry acted promptly, to the great benefit of the Society in Ireland and to the admiration of Jesuits from other Provinces (2) which were slower to move.
It cannot have been easy. The Provincial discharged his unenviable task with courage, conviction and, it may reasonably be supposed, a degree of pain known to himself alone. While there were Jesuits in every age group who rejoiced to see the Congregation decisions implemented, what the Provincial had to do caused unhappiness to a number of older Fathers settled in their ways and harbouring no doubts concerning the work undertaken by the Irish Province in their lifetime. Also distressed were some younger men who had thrown themselves with enthusiasm into tasks given them in the recent past. If the Province was to adapt to new priorities some of the established activities would have to be curtailed, not least because of the fall in numbers which all orders began to suffer in the 1960s: eight Irish scholastics left the Jesuits in the year that Father McGarry took office, (3) which meant the intake of novices – averging seven a year (4) – did nothing to balance the natural losses through death and retirement. This imbalance was unlikely to improve. The Provincial did not act arbitrarily: he initiated internal discussions in each house to establish what the community was doing, and what it felt it should be doing. It would be no more than a small exaggeration to say that there were as many opinions as there were Jesuits. (5) But only the Provincial could make the ultimate decisions, and these involved abandoning some cherished commitments.

Perhaps his most distasteful duty was deciding where manpower could be saved. Suppression of a boarding-school was likely to bring maximum results, if only because it took so many men to provide supervision and administration as well as teaching. If a school had to go, Mungret was more vulnerable than Clongowes. (6) In the first place, there would still be a substantial Jesuit presence in Limerick between the community serving the public church and those attached to the Crescent (now the CrescentComprehensive). Secondly, Mungret had already lost its apostolic school, which was half the reason for its existence. The Vatican Council had been the remote cause of this happening. The Council seemed to require philosophy and theology to be integrated in seminaries. Father Redmond Roche, Superior of the Apostolic School, could not see how this was to be guaranteed for the future, given the vocations crisis and an already evident shortage of competent lecturers. The vocations crisis also meant that institutions doing similar work, such as All Hallows in Dublin, were adequate to the need. The Apostolic School was accordingly suspended in 1967. The lay school, by contrast, was reaping the benefits of Father Kerr’s rectorship. Demand for places constandy exceeded those available and the disappearance of the Apostolic School actually helped by removing an ambiguity from the overall purpose of Mungret. How far Clongowes was protected by its venerability as the first house of the restored Society in Ireland, or by its fame and continuing prestige, or (as was hinted sotto voce) by the fierce loyalty of its past pupils who would have made a far greater clamour if suppression were mooted than came from those of Mungret, must remain matter for speculation. One thing is certain. Father McGarry was not a man to flinch from any decision, however unpopular, if he believed it to be right. When he chose Mungret rather than Clongowes for suppression, it can be taken for granted that he did what he had prayerfully concluded to be his duty. Of course, there were many to say he was wrong: their arguments ranged from nostalgia to the new-found status of the lay school at Mungret and its long-established fecundity in vocations. But the critics who spoke thus were spared the responsibility of making the decision.

There were positive decisions also. In 1966 the State had proposed a scheme of ’free’ – i.e. fully State- supported secondary education. Although it involved a reduction of 20 per cent in their income, (7) Coláiste Iognáid in Galway and the Crescent in Limerick entered the scheme. Now came the further proposal that the Crescent should become the keystone of a large comprehensive school of the kind outlined above in the account of developments at Gonzaga. At Dooradoyle in Limerick, under the inspired guidance of the Jesuit historian and Limerickman, Father Thomas J. Morrissey, this experiment in Irish education took off with dynamic vigour as a non-feepaying co-educational school to meet ’the diverse needs of the bright and the dull, the affluent and the deprived’. (8) Personal initiatives received much encouragement, such as Father Michael Sweetman’s protests against inadequate housing for the poor of Dublin: (9) a stand which inspired more than one young Jesuit to become involved in activity for social reform and in time would result in the services provided by Jesuits today to the socially deprived in the suburban housing estates and the high- rise flats of the modern capital. The teachings of the Vatican Council were promoted by public lectures at Milltown Park which attracted overflow audiences in the late 1960s and early 1970s. (10)

In the context of service to the Church, it may be that no single development of recent years will turn out to have been as significant as the generous support given by Father McGarry to the Irish School of Ecumenics founded by Father Michael Hurley of the Milltown community in 1970. (11) This small but vitally important postgraduate institute offers university degrees, nowadays from the University of Dublin and formerly from the University of Hull, to students from various Christian Churches and from Third World as well as European countries who study theology together, gain firsthand experience of one another’s pastoral routine and return to their duties in their own communions as informed witnesses to the hope and possibility of Christian Unity. The School functions under the patronage of senior representatives of the Roman Catholic, Church of Ireland, Presbyterian and Methodist Churches. The facilities of Milltown Park have been made available to the School from the outset and its international character was confirmed by the attendance of then General Secretary of the World Council of Churches, Dr Eugene Carson Blake, at its formal inauguration in Milltown, where he delivered the opening address. International Consultations on such topics as Mixed Marriages and Human Rights have confirmed its repute. It has developed a Centre for Peace Studies which underlines its significance not only for the ecumenical movement in contemporary Christendom but also for an Ireland still disrupted by violence and tensions in the North which have deep roots in the religious division of the past.

The emergence under Jesuit auspices of this independent educational body, together with the attainment by the Milltown Institute of pontifical university status, can stand for the quality of Cecil McGarry’s leadership of the Irish Province. But it may well be that his ultimate memorial will be the option for the poor exercised today by Father Peter McVerry and other Jesuit champions of the homeless and deprived. Much of this began only after Father McGarry’s term as Provincial ended in 1974 but it was his determination to give the Province a new direction, in obedience to the General Congregation and to Father Arrupe, that made possible an Irish Jesuit emphasis reminiscent of the old Mission dedicated to the poor of the Liberties and the dispossessed of the penal towns and countryside.

https://www.jesuit.ie/news/tributes-to-cecil-mcgarry-sj/

Tributes to Cecil McGarry SJ
A number of tributes to Cecil McGarry SJ have come in in recent days. They are all fired by deep warmth towards the man who did so much, as Provincial from 1969-1975, to
steer the Irish Province in the heady years after the Second Vatican Council, and who rose to equally large challenges in Rome and in Kenya until his death on 24 November last. An excerpt from Louis McRedmond’s history of the Irish Jesuits, To the Greater Glory, provides valuable context for understanding Cecil’s contribution to the Irish Province. And below you can read Michael Hurley’s personal recollections of Cecil, acknowledging the immense debt he owed him for his commitment to ecumenism. Also a short note by Paul Andrews, recognising Cecil’s iconic status in the 1970s.

CECIL McGARRY SJ (1929–2009): SOME PERSONAL MEMORIES Michael Hurley SJ
When in 1964 Cecil McGarry returned from Rome to Milltown Park to teach theology, the faculty and the community were still recovering from a major crisis. Kevin Smyth who taught apologetics had on 9 April that year left the Society because of faith difficulties. Paddy Barry who taught canon law had done the same and for similar reasons on 26 January 1961. And in 1962 on 11 October Des Coyle who taught dogmatics had died; his colleague, Ned Hannigan who taught moral had predeceased him, dying on 15 February 1960. So in the space of four years four members of staff had gone, two still in their 40’s, the other two in their early 50’s and, most disturbingly, two of them for faith reasons. In 1964 as faculty and community we needed new courage, new confidence. Cecil’s arrival was providential, a godsend.

That very academic year Cecil’s name appears as one of the speakers in the Spring 1965 session of the Milltown Park Public Lectures. These had begun in January 1960 on ‘theological subjects of topical interest’ and, with literally hundreds coming to attend on the Wednesday evenings in Winter and Spring, they were helping to boost our spirits. Cecil’s subject, ‘collegiality’, could hardly have been more topical and indeed controversial. Vatican II’s document on the Church had just been approved, on 21 November 1964 but the Council’s discussions on primacy and collegiality had been tense.

In June of that same year, 1965, Cecil gave a paper on ‘The Eucharistic Celebration as the True Manifestation of the Church’ at the Glenstal Ecumenical Conference which was residential and interdenominational. . This was just the second such Conference and Cecil was giving some of the fruits of his doctoral research. The topic he had chosen for his thesis had been ‘The Catholic Character of Anglican Ecclesiology, 1945-1963’.

During the rest of his time in Ireland and indeed for the rest of his life Cecil maintained his interest in ecumenism and encouraged others to do likewise. Two notable examples took place during his time as Provincial (1968-1975). The first was the interdenominational service in Gonzaga chapel on 15 April 1970 on the occasion of the presentation to the Church of Ireland, in the person of its Primate, Archbishop George Simms, of a volume of essays to mark the centenary of its disestablishment. Cecil identified himself fully with the event by agreeing to preside and preach and he succeeded in securing the acquiescence (sic) of Archbishop McQuaid who was known to have serious misgivings about ecumenism.

The second example was the formal inauguration of the Irish School of Ecumenics at Milltown Park in that same year, on 9 November 1970, as an interdenominational third –level institute of research and teaching. Cecil had agreed to be the Catholic Patron. In advance he had advised Archbishop Conway of Armagh and had obtained the acquiescence of Archbishop McQuaid. Louis McRedmond, in his A History of the Irish Jesuits,(p.310), suggests that, in the context of service to the Church, no other single development of recent years may turn out to be as significant as this.

And the very last engagement of Cecil’s Dublin years was also ecumenical: in April 1975 he preached in StPatrick’s Cathedral with ‘Vatican II: Ten Years After’ as his theme; he was whisked from the pulpit to the airport to fly to Rome to begin his term of office at the Jesuit GHQ as one of Fr Pedro Arrupe’s Assistants.

I have sometimes found myself thinking that ‘without Cecil McGarry there would be no Michael Hurley’. His support for ecumenism in the teeth of episcopal discouragement if not opposition was really crucial: for some bishops an individual priest or religious was an ecclesiastical nobody. And in that internationally traumatic year of revolts, 1968, Archbishop McQuaid had requested that a forthcoming Milltown Park Public Lecture of mine on Original Sin be cancelled and that I be removed from the diocese. The Provincial was ready to acquiesce but Cecil as my Rector intervened and reached a compromise: my lecture would not take place but I would stay on in the Dublin diocese.
May Cecil rest in peace.

CECIL McGARRY
Paul Andrews SJ
For Irish Jesuits who lived through the tumultuous years round 1970, Cecil McGarry was an iconic figure, determined, courageous, a harbinger of change and not expecting everybody to love him for it. Becoming a Jesuit was not easy for him: suspected TB interrupted his noviciate, and after nearly a year in Cappagh he had to restart the process. He was not enthused at being sent to study theology in Rome, but he landed there with the fathers of the Vatican Council, which swept him off his feet with the vision of a renewed church.

The students whom he lectured on return to Milltown loved the fresh air he breathed into its fusty atmosphere, and were dismayed when Rome interrupted Brendan Barry’s reign after three years and made Cecil Provincial. It was not easy to instil the Province with the vision of Vatican II, especially when the incumbent archbishop, landing in Dublin after the Council, had announced “No change”.

Cecil used Encounter Groups to loosen up relationships between Jesuits. He set up a Secretariate to facilitate change in a Province unused to it and appointed some young rectors.
Cecil made mistakes, and was heavily criticised, but he so learned from his failures that he was able to lead the Province through six stormy years, and hand over a shaken-up and partly rejuvenated group to enjoy the calmer waters of Fr Paddy Doyle’s Provincialate.

https://www.jesuit.ie/news/funeral-of-cecil-mcgarry-sj/

Funeral of Cecil McGarry SJ
Over 500 people gathered in St. John the Evangelist Church in Nairobi to bid farewell to Cecil McGarry SJ on Saturday, November 28th 2010. The Chapel in Mwangaza Spirituality
centre where Cecil worked, lived and died was too small for the numbers expected. The funeral service was moved to the neighbouring parish Church. Religious sisters formed the majority of the congregation and over 30 concelebrants participated. Fr. Provincial of Eastern Africa, Fr. Orobator Agbonkhianmeghe presided and Hekima College Choir led the singing. Cecil’s sister Doreen, his nephew Andrew and wife Trish were present and John K. Guney SJ represented the Irish Provincial at the ceremony and gave the homily. Cecil was buried in the Jesuit cemetery in Mwangaza retreat centre where another Irish Jesuit, Fr. Sean O’Connnor is at rest. Cecil got a great send-off, and the crowds present at the Mass and at the burial service were an indication of the impact he made in Eastern Africa over the past 25 years.

Homily given by Fr. John K. Guiney SJ at Cecil McGarry’s funeral Mass St. John Evangelist Church, Nairobi, Kenya
28 Nov. 2009
Readings: Jeremiah 1:4-9 Psalm 5: 6-8
1 Cor. 9: 16-19
Mt. 5:1-12a
We come together today to mourn, to thank God and to celebrate the life of a very special man.

Cecil McGarry was born in Ireland in 1929. He was a man who loved God, loved the Church and loved the Society of Jesus with all his heart. He was a companion of Jesus for 63 years. He served Christ’s mission in the spirit of the readings we have just heard; he served with all his heart, no half measures and with a passion, perseverance, determination and love that gave outstanding witness to all around him even to those who disagreed with him or opposed him. Words like visionary, courageous, prophetic with a wonderful gift of discernment, wise, manager of change, stubborn and controversial, are descriptions of Cecil by his friends and many others.

An African companion who knew Cecil well wrote me after his death a wonderful testimony to Cecil and his way of living:
“John, a giant has gone to the Father. He was of such stature, spiritual and intellectual that it was difficult to take him for granted. He evoked strong feelings of admiration or even of opposition. He did not care much what people thought of him. Once he was sure a decision was for the Kingdom, he never flinched or wavered. It had to be accomplished effectively and completely. He was of such inner strength. I found out that I could only admire him but could hardly imitate him. He was highly gifted intellectually; he was energetic and dynamic, so much so that he could hardly accept himself, when, in the last couple of years, he was reduced to an almost passive life. And yet, he held on serving to the last: what he could do he did. Whenever I found time, it was to him that I used to go to ‘talk’. We thank God for the great gift of Cecil, to the Society and to the Church, especially to the Church in Kenya and to so many persons who sought his ‘hekima’ (wisdom).”

What were the benchmarks of Cecil’s journey that made him the man he was?. He made a huge impact not only in his Province but also in the universal Society, as Assistant for formation to Fr. General from 1975-84 and in his adopted Province of Eastern Africa.

Cecil joined the Society in 1946 in the midlands of Ireland. One year later, he was asked to leave because of ill health. His dream was shattered; the event was a real dark night of the soul. It was to be the first of many major formative experiences of being tested and called to trust always in Divine Providence. Aftermonths of treatment for spinal T.B. he re-applied to the Society and was readmitted.

His peers recall that right through his formation Cecil was Beadle, that is to say, the leader of the scholastics/students. He was perceived somewhat like the prophet Jeremiah who, as we heard today, was gifted with leadership and an ability to discern and articulate God’s ways with people and events in a courageous manner.

In the early 1960s – an era of tremendous change, questioning and upheaval in the world – he was sent to Rome for his postgraduate studies in Theology. The experience of being in Rome during the time of Pope John XX111, Vatican 11, winds of change and renewal blowing through the corridors of the Catholic Church, and the election of the prophetic Pedro Arrupe as General of the Society in 1965, were all crucial formation events for Cecil.

These events and persons were to mark Cecil’s life journey and mission for the rest of his days. He returned to Ireland to teach theology and was soon appointed a very young Rector of the Milltown school of Philosophy and Theology. Immediately he began to work on renewing the formation of the theologian student community. He established small communities of scholastics with emphasis on sharing of life, personal responsibility, accountability and the development of internal structures of guidance and religious values, rather than mere conformity to external institutional rules.

He moved the Institute from a stand-alone Jesuit institute of studies to become a consortium of religious orders where all religious, including women religious and lay men and women, were allowed to pursue their academic and spiritual formation.

He promoted the school of Ecumenics, Peace and Reconciliation, which played a critical role during the growing conflict in Northern Ireland and continues to do so through healing processes for the whole of the island.

At the age of 39, he was appointed as Provincial, one of the youngest men ever to hold the role in the Irish Province. Inspired by the spirit of Vatican 11 and of the 31st Jesuit General Congregation, he moved immediately to update the communities and structures of Jesuit life in Ireland, which had developed shades of monasticism and introspection. He encouraged Jesuit life in Ireland to return to the spirit of its Ignatian sources. He explored with others the explicitly defined mission of the Society of Jesus after the 31st General Congregation as the service of faith of which the promotion of justice is an absolute requirement. This twinning of faith and justice was the source of tremendous zeal, energy and controversy in the Province and indeed in the whole Society. He set up commissions to reflect on different sectors of Jesuit works and invited lay partners, who were experts in planning, change and management, to work with Jesuits to bring about renewal through reading the signs of the times in accordance with the founding charism. Each year, Provincial renewal programs brought in men and women like the American Jesuit psychologist, Jim Gill, to help people to talk to one another but above all to give Jesuits skills to listen to one another, grow in self awareness and build unity of minds and hearts.

The decisions from this process were many – for example, moving the novitiate from the country to the city, an emphasis on the human and social sciences in studies for scholastics and young priests, the closure of some schools, the immersion of some communities among the poor and a more participative and consultative management style of the Province. He encouraged and facilitated British and Irish Province collaboration and cooperation around formation programs. This was groundbreaking given the historical political and cultural conflicts over the years and the outbreak of violence in Northern Ireland at that time. Cecil believed that in conflict situations the people who must first reach out to join hands across the divide are companions of Jesus.

The responses and reactions to Cecil leadership were manifold. Many of you here today in leadership know that making decisions is not easy but dealing with the reactions can be even more difficult to manage. Some of the reactions were earthshaking and memories (both positive and negative) of his term of office live on in the Irish Province to this very day. The majority, especially, the younger generation, had great appreciation, believing that Cecil enabled the Society of Jesus to enter the 20th.Century and prepare for the 21st. They felt affirmed, trusted and were given responsibility at a young age. Some others were highly critical.

Amidst all this Cecil persevered, convinced that renewal according to the spirit of Vatican 11 and to the spirit of Jesuit Congregations was absolutely essential to apostolic efficaciousness of the Company in Ireland. He lived in a real way the beatitude we read today ‘’blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven’’. Thank God the Province had a man of courage to live this beatitude, because it is still being blessed by his vision, discernment, planning and courageous decisions.

Following his six-year term as Provincial, he was sent to Rome to become Assistant for formation in the universal Society. He worked with the same dynamism, zeal and decisiveness in a diversity of contexts, cultures and even creeds of formation. His goal was always the renewal of the Society according to Vatican.11, the Jesuit congregations and in accordance with the spirit and charism of the founder. The formation of ‘men for others’ was the mantra and the end product was always to have men with an inner freedom ready for apostolic service anywhere in the world. His work as always evoked great support and also controversy.

Two of his most painful moments were:

1. The assassination of the Companions in El Salvador which we commemorated in November on the 20th. anniversary. He had been with that Jesuit community immediately before the killings as a special delegate of Fr. Arrupe and they were deciding whether it was safe to send scholastics for regency to El Salvador. 2. Perhaps his most painful moment was the Papal intervention in the Governance of the Society after Fr. Arrupe suffered a stroke. In the true spirit of St. Ignatius he took this with a gracious obedience and holy silence.

Then God beckoned him for service in Africa.

I do not dare to say much of this period of his life because each one of you here today has your own homily on Cecil in your heart. I have a number of memories after reuniting with him in Eastern Africa after he and I left Ireland. I remember him on his bicycle as he negotiated the matatus (buses) on Ngong Rd. and I was fearing for his life. I remember him going to the Pallotines in Galapo, Tanzania, to get completely immersed in learning the rich Kiswahili of that country. I remember his excitement about working with Sr.Maura and the Emmanuel Sisters. I remember sharing survival notes with him during his recovery from his brain haemorrhage at Marjorie’s place.

But what I can say is this; in Africa Cecil found his real spiritual home. Yes, he was a resource person to Congregations and Bishops Conferences; he was teacher, dean, rector, but above all he wanted to be and was a Pastor- a shepherd of souls. IN Eastern Africa, he lived the quintessence of Ignatian and Celtic Spirituality -he became an ANAM CHARA as we say in Gaelic, a Soul Friend to numerous people and communities. He enabled so many people to discover and follow the will of God and to find peace. The presence of so many women here today is evidence of the way he enabled and empowered women to seek and find God’s will.

In finding his real spiritual home in Eastern Africa he wanted to be buried among the people he loved so much. We pay tribute to his family, Doreen, Andrew and Trish, who are with us today to represent all his family, for supporting and loving him in mission and setting him free to serve the God he loved so much and allowing him to be buried in his adopted country and Province.

I invite you all to join in the old Irish blessing for those who have passed on before us – “Ar dheis Dé go raibh a hanam dílis” (may Cecil’s faithful soul be at God’s right hand). AMEN.

◆ Irish Jesuit Missions :
As in “Jesuits in Ireland “ : https://www.jesuitmissions.ie/news/87-irish-jesuit-dies-in-kenya

IRISH JESUIT DIES IN KENYA
Irish born Jesuit, Fr.Cecil McGarry, died in Nairobi on November 24th.2009. John K. Guiney attended his funeral and gave the homily at the Requiem Mass.
Cecil served Christ’s mission with all his heart, no half measures, and with a passion, perseverance, determination and love that gave outstanding witness to all around him, even to those who disagreed with him or opposed him.

◆ Interfuse

Interfuse No 142 : Spring 2010

Obituary

Fr Cecil McGarry (1929-2009) : East African Province

Paul Andrews writes:
Why was it that, from the Juniorate on, we saw Cecil as a future Provincial? It is a clear memory, this agreement among the brethren that here was a man made for leadership. It was not just that whisper of a miracle which enabled him to resume his novitiate, interrupted when the doctors initially told him: “With a tubercular abscess on the spine you will not be able for the Jesuit life”. In his revealing memoir Seduced (in Call and Response, Frances Makower's collection of vocation stories), Cecil recalls his conversion experience:

“The heart of my novitiate vision had been a companionship that required a radical availability to God and his will. Reluctantly I came to see that God could be calling me to live that availability to him as a layman and possibly with impaired health for the rest of my life. It was one thing to understand that this was the real meaning of what I had committed myself to during the Spiritual Exercises, quite another to accept it now in quite changed circumstances. I could never forget the moment I did so, during a sleepless night in Cappagh Hospital. It was a moment of great pain but profound consolation, in which I accepted that my life was God's gift to me and that it was for him to determine its course; my part was to be available to his will”.

Whatever the reason - the blessing of John Sullivan's crucifix or a faulty diagnosis – repeated X-rays showed no sign of the tubercular abscess, and Cecil returned to Emo to start his novitiate all over again. The experience left him visibly stronger. He was his own man among us overgrown schoolboys. His background was not untypical: middle child of a civil servant father and a mother of deep but unobtrusive faith; impressed by his glimpse of Jesuit teachers in his three years in Belvedere; intelligent but not academically ambitious; a good companion - even to old age when, on leave from Kenya, he would join a Jesuit group in Kerry. God had touched him in some special way. The fact that in all the houses of study he was appointed beadle of the scholastics - a sort of tribune between the authorities and the plebs – reflected the confidence in him felt by both parties; responsible, perceptive, strong, not a yes-man. Even his formal relationships were softened by his genuine charm, thoughtfulness and sense of humour: in any discussion of the Jews' disdain for tax-collectors, he liked to remind us that his father was the head of all Ireland's taxmen.

Yet his path was not a smooth one, even after the health crisis in Emo. At the end of his studies he was happy to be fingered as a future master of novices, and destined for a course in Rome in ascetical and mystical theology. But the shakers and movers in Milltown wanted a canonist, and Cecil's destiny was changed to a doctorate in Canon Law, a devastating blow: “Canon or Church law held no interest for me, and the last thing in the world I wanted was to spend my life teaching in a seminary”. When Visitor John McMahon changed this to a Roman course in systematic theology, the relief at escaping from legal studies was tempered by the prospect of becoming a seminary professor at a time when the divine science in Milltown was at its nadir. Cecil could not have realised that windows were being opened in Rome, and the fathers of the Vatican Council were coming together, bringing a vision of a renewed church, a vision which swept Cecil off his feet.

The students whom he lectured on return to Milltown loved the fresh air he breathed into its fusty atmosphere, and were dismayed when Rome interrupted Brendan Barry's reign after three years and made Cecil Provincial. It was not easy to instil the Province with the vision of Vatican II, especially when the incumbent archbishop, landing in Dublin after the Council, had announced "No change". Cecil listed the hard questions that he faced: “Were we not doing good things in the Irish Province? Undeniably. But were they the better things? Were they the most needed in Ireland at the time? Were they serving the more universal good? Were they the works that others were not doing? Fidelity to our own Constitutions, and to Pope John's signs of the times, required that we ask such questions. Pedro Arrupe's convictions and vision had become mine”.

But they were, initially at least, in conflict with many existing attitudes in the Province. This resistance surfaced most painfully at the 1970 Provincial Congregation, which overwhelmed Cecil with deep desolation, discouragement and doubts as to whether he could continue trying to lead people where they did not want to go.

Instead he sought another way forward: to facilitate new spiritual experiences in the Province, that would free men from fear and help them to communicate at a deeper and more personal level. So he used Encounter Groups to loosen up relationships between Jesuits. He sought help from other provinces to introduce individually directed Spiritual Exercises, and to encourage greater familiarity with our Constitutions. He received huge help from Eoin McCarthy, the consultant who visited every house in the Province, listened to almost every Jesuit in residence, and wrote a perceptive report which is still worth reading. Cecil set up a Secretariat to facilitate change in a Province unused to it. He gave enthusiastic support to the Irish School of Ecumenics during its difficult early years. As chairman of the Conference of Major Religious Superiors of men, he reached a new level of communion with other Religious, which bore visible fruit in the Milltown Institute, financed and managed by a partnership of about ten congregations. He appointed some young rectors, three of whom left the Society shortly afterwards. Cecil made mistakes, and was heavily criticised, but he so learned from his failures that he was able to lead the Province through six stormy years, and hand over a shaken-up and partly rejuvenated group to enjoy the calmer waters of Fr Paddy Doyle's Provincialate.

The 32nd General Congregation in 1974 gave Cecil a new direction, when it elected him one of the General's four Assistants ad providentiam, Fr Arrupe's counsellor and companion in government.

That companionship was sorely needed at a time when Pope Paul VI reprimanded the Congregation for discussing the question of Grades in the Society, and openly wondered whether he could continue to trust us as before. It became clear that the Society did not enjoy the confidence of the central authorities of the Church during the remaining years of Fr Arrupe's generalate. Our commitment to a service of faith that does justice was alien to some Jesuits, who had the ear of high Vatican officials. This came to a head when Pope John Paul II, after refusing Arrupe's resignation and seeing him, in consequence, disabled by a stroke, dismissed his Vicar General, suspended the Constitutions, and appointed Fathers Dezza and Pittau to do their best as an interregnum. All that Arrupe and Cecil had worked for seemed to be ashes.

Three years later, after the election of Fr Kolvenbach as General, Cecil was asked to help in the establishment of Hekima, the East African theologate in Nairobi. He was Hekima's first dean of studies and professor of Systematic Theology from 1984-1994. Then he became its rector from 1995 to 1998. He was frequently called upon to assist the Kenyan bishops and to advise them as a resource person in many important seminars and conferences. In 1994 he played an important role in the first African Synod in Rome (he shared in the pain that the synod would not be held in the continent), where he was a member of the synod's secretariat. Cecil was also involved in the development of the Catholic University of Eastern Africa, as consultant as well as a professor of theology.

After a sabbatical, Cecil moved to Mwangaza retreat house near Nairobi, where he directed the Exercises from 1999 until a few weeks before his death. A brain haemorrhage in 2001 had brought him to death's door, but he fought his way back to full ministry. He gave spiritual direction to numerous lay people, Religious, priests and bishops, and assisted many religious congregations in their efforts towards renewal and growth.

The flame we saw as Juniors still burned strongly, uncomfortably. “How”, he asked, “does one continue to feel with the Church, and to love it - such integral aspects of the Jesuit way of life - when the Spirit of Jesus seems to have been arrested and confined, as Jesus himself was in his time? My response can only be: I love Christ in this Church because I cannot love him apart from his Church. He lives in this body, in which I too am a sinful part”.

Cecil has left us an agenda (Seduced, page 77): “Many of the most burning issues in the Church community are resolutely excluded from the agendas even of synods of bishops by papai authority. Are the bishops not to be trusted? What is the true meaning of collegiality? Should we not search for truth, wherever it leads, confident that it will set us free? Truth about such issues as the place and role of women in the Church, sexual morality, obligatory celibacy of the clergy in the Church of the West, the demands and limits of collegiality and inculturation. Is there no danger that we are forgetting the stricture of Jesus: You load on people burdens that are unendurable, burdens that you yourselves do not move a finger to lift (Luke 11,46)? Is open dialogue, so treasured in the early Church and by Vatican II, to be entirely abandoned? Why do we not believe any more in the guidance of the Holy Spirit, but only in that of central authority? Is this the way to foster loyalty, participation and love within the Church? Is this the way the Church of Rome should preside over the whole community?”

The legacy of this remarkable man, this great lover of the Society, is not merely in his massive accomplishments, but in his passion for a renewed Church and a renewed Society, in his unrealised dreams, and the work in progress, waiting for us to carry on.

From a letter of the Provincial of Eastern Africa (Nov. 24, 2009) to the Province of Eastern Africa (to which Cecil belonged):

Brothers: Greetings of Peace!
I have just received the sad news of the death of Fr Cecil McGarry at Pedro Arrupe Community, where he lived and worked for over 10 years. As you know, Cecil's condition had deteriorated rapidly due to a relapse of his prostate cancer, which compromised his kidneys.......

Cecil came to the Eastern Africa Province in 1984, as part of the team chosen by Fr Arrupe himself to found Hekima College, the first theologate of the African Assistancy. He was Hekima's first dean of studies and professor of Systematic Theology from 1984-1994. Then, he became its rector from 1995 to 1998.

Cecil's availability to serve the Church and the Society of Jesus in Africa took him beyond his full-time job at Hekima College. For many years he was frequently called upon by both AMECEA (Association of Members of the Episcopal Conferences of Eastern Africa) and the Kenyan Episcopal Conference to assist the bishops and to advise them as a resource person in many important seminars and conferences. He played a very important role in the first African Synod in Rome in 1994, where he was a member of the synod's secretariat. Cecil was also involved in the development of the Catholic University of Eastern Africa (CUEA), as consultant as well as a professor of theology. Moreover, at our province level, Cecil assisted our provincials with the governance of the newly established Eastern Africa Province, as well as with his availability to listen and give good advice to many companions,

After a well-deserved sabbatical, Cecil was assigned to continue his apostolic mission in retreat ministry at Mwangaza. He devoted his entire life to this ministry from 1999 until a few weeks before his death. All this time, Cecil guided the retreats of many people, gave spiritual direction to numerous bishops, priests, religious and lay people. and assisted many religious congregations in their efforts towards renewal and growth.

Cecil lived an exemplary life, fully devoted to the Society's mission, the formation of Ours and the apostolates, Not infrequently, he was likened to Pedro Arrupe, for the depth of his courage and the breadth of his vision as a Jesuit. The fruits of his presence among us will last a long time. The occasion of his death is a time to give thanks to God for a life well lived. As we say goodbye to Cecil, our companion, the example of his life inspires us to recommit ourselves more deeply to our Jesuit religious life as servants of Christ's mission.

I would like to take this opportunity to express our deep appreciation to the Irish Province of the Society of Jesus, for the presence of Cecil among us for so many fruitful years. In the person of Cecil they shared with us one of the best Jesuit companions they had. We are deeply grateful to the Irish Province for sending us fine Jesuit companions who have witnessed to the universal mission of the Society and for giving their constant support to our province's apostolic initiatives all these years. We pray in a special way for the Irish Province, so that the Lord may reward their generosity and steadfast commitment to the universal mission of the Society.

I would also like to thank the superior, members, nursing staff and support staff of Pedro Arrupe Community, and the collaborators and staff of Mwangaza, who cared for Cecil with so much love and affection during the time of his illness. Their care and love for Cecil with so much love and affection during the time of his illness will remain a blessing to the Society of Jesus in Eastern Africa....

A. E. Orobator, S.J., Provincial of Eastern Africa

https://en.wikipedia.org/wiki/Cecil_McGarry#:~:text=Cecil%20McGarry%20S.J.%20(1929%2D2009,Emo%20Court%2C%20then%20Milltown%20Park.

Cecil McGarry

Cecil McGarry S.J. (1929-2009) was an Irish Jesuit priest and educator, who served as Provincial of the order in Ireland and rector of the Jesuit Milltown Park. Born in Galway on January 1, 1929. He joined the Jesuits, in 1946 first at Emo Court, then Milltown Park.[1]

In 1964 received a doctorate in theology from Pontifical Gregorian University in Rome, Italy, he took his final vows in Italy in 1964. He returned to Ireland and taught at the Jesuit School of Theology, Milltown Park, before being appointed it Rector. In 1968 he was appointed Provincial of the order.[2]

Under his leadership, the Jesuit School of Theology became the Milltown Institute of Theology and Philosophy in 1968.

As Provincial he supported the establishment of the Irish School of Ecumenics in Milltown in 1970 and its founder Michael Hurley S.J. through his disputes with the hierarchy.[3]

Following his service in Ireland he served in Africa (where he served for 25 years), in Kenya and joined the East African Province of the Jesuits.[4]

He died on November 24, 2009, and his funeral was held in St. John Evangelist Church, Nairobi, Kenya, and he is buried in the Jesuit cemetery in Mwangaza retreat centre.

References
The Cambridge Encyclopedia of the Jesuits by Armstrong, Megan and Corkery, James, SJ, and Fleming, Alison and Worcester, Thomas SJ Prieto, Andrés Ignacio Shea, Henry, SJ, Cambridge University Press,
Fr Cecil McGarry SJ Jesuit Archives.
The Irish Jesuits under Cecil McGarry SJ Jesuits in Ireland (jesuits.ie)
Kindling Other Fires: Life and Times of Fr. Cecil McGarry, SJ, By Ugwuanyi, Chikere, Series: Hekima Review. No.42. Publication details: Journal Article: Hekima Review, 42 (2010). pages 118-129.

https://www.irishtimes.com/life-and-style/people/jesuit-who-found-spiritual-home-in-east-africa-1.793233

Jesuit who found spiritual home in east Africa

Fr Cecil McGarry: FR CECIL McGarry, who has died aged 80, was a former Irish provincial of the Society of Jesus

Sat Dec 19 2009

Fr Cecil McGarry:FR CECIL McGarry, who has died aged 80, was a former Irish provincial of the Society of Jesus. He was later posted to Rome, and for the past quarter of a century was attached to the society's eastern Africa province where, according to his friend Fr John K Guiney, he found his "real spiritual home".

Coming to the office of provincial in 1968, it was he who guided the Irish Jesuits through the aftermath of Vatican II. He in turn was guided by the conclusions of the society’s 31st general congregation. Chief among these was an insistence on returning to the society’s origins. The need to adapt the society’s organisation and activities to better enable it to cope with the intellectual, social and spiritual problems of the age was another priority.

Under the leadership of Fr Pedro Arrupe in Rome, the society was in the process of modernising itself, and the Jesuit head made it clear that he expected action. Fr McGarry acted promptly to the benefit of the society in Ireland, winning the admiration of Jesuits in other provinces which were slower to act.

But his decisions did not please all Irish Jesuits, despite a process of internal consultation. Adapting to new priorities meant the curtailment of some established activities, not least because of the fall in numbers which all religious orders experienced in the 1960s.

The closure of Mungret College was, for some, a particularly bitter pill to swallow. Fr McGarry, however, was not a man to flinch from any decision, however unpopular, if he believed it to be right.

There also were positive developments in education. Coláiste Iognáid in Galway and the Crescent in Limerick had entered the free education scheme, and it was now proposed that Crescent become the keystone of a large comprehensive school.

Born in Galway in 1929, he was one of three surviving children of Bill McGarry and his wife Queenie (née Costello). His father was an inspector of taxes.

Cecil was educated by the Christian Brothers in Kilkenny and Waterford as well as at Belvedere College, Dublin. In 1946 he joined the Society of Jesus. A year later he was asked to leave because of ill health. After being treated for spinal TB he reapplied to the society and was accepted.

Ordained in 1960, he took his final vows in 1964.

In the early 1960s he was sent to Rome for postgraduate studies in theology. The experience of being in Rome during the pontificate of John XXIII, Vatican II and the election in 1965 of Fr Arrupe as general of the Society of Jesus, was crucial in his formation.

Returning to Ireland, he was appointed rector of the Milltown school of philosophy and theology. He set about renewing the formation of the student theologian community. He established small communities of scholastics with emphasis on sharing of life, personal responsibility, accountability and the development of internal structures of guidance and religious values, rather than mere conformity to institutional rules. After he completed his provincialate, he was appointed a general assistant of the society with responsibility for formation, and from 1975 to 1983 worked under Fr Arrupe in Rome.

In 1984 he travelled to the eastern Africa province, as part of a team to found Hekima College in Nairobi. He was Hekima’s first dean of studies and professor of systematic theology from 1984 to 1994, and rector from 1995 to 1998. He spent the last 10 years of his apostolic ministry at Mwangaza retreat centre.

He is survived by his brother Bill, sister Doreen, nephew Andrew and Andrew’s wife Trish, Jesuit confreres and friends.

Cecil McGarry: born January 1st, 1929; died November 24th, 2009

http://amdgmagis.blogspot.com/2009/11/death-of-great-jesuit-loyal-to-church.html

Death of a Great Jesuit: Loyal to the Church: Loyal to the Soceity of Jesus

The Death of Fr. Cecil McGarry, S.J. of Eastern African Jesuit Province

Eternal rest grant unto him O Lord, and let perpetual light shine upon him!

Born on January 1, 1929, in Galway, Ireland
Joined the Jesuits on September 7, 1946
Ordained to the priesthood on July 28, 1960
Final Incorporation into the Society of Jesus on February 2, 1964
Doctorate in theology at the Pontifical Gregorian University, Rome
Provincial of Irish Province: 1968-1975
General Assistant of the Society of Jesus: 1975-1983
Part of a team who founded the Hekima College in Nairobi: 1984
Dean of Studies at Hekima College: 1984-1994
Rector of Hekima College: 1995-1998
Retreat Ministry at Mwangaza Jesuit Retreat Centre in Nairobi: 1999-2009
Died on 24 November, 2009 at Pedro Arrupe Community, Nairobi.

Fr. Cecil McGarry's funeral services  began with the viewing of the body at St. John the Evangelist Parish, South Langata Road, on Saturday 28th November 2009 at 1 PM. The Holy Eucharist  followed at 2 PM, and Fr. McGarry  was laid to rest at the Jesuit Cemetery of Pedro Arrupe Jesuit Community, off Masai Lane, Langata, Nairobi, after the Mass.
[Cecil McGarry was Irish Provincial at a very difficult juncture in the history of the Society. In other words, it was upon his shoulders that the implementation of the renewal of religious life in accordance with the Second Vatican Council was placed. This took more specific form in the 32nd Jesuit General Congregation. Under Fr Arrupe’s leadership it called Jesuits to a faith that does justice: it was with this message that Cecil inspired his Province.
The Provincial on whom the burden primarily fell of bringing the Irish Jesuits safely through the aftermath of Vatican II was Father Cecil McGarry, who came to office in 1968. To guide him he had the emphasis of the documents approved in 1965 and 1966 by the 31st General Congregation of the Society, which had elected Father Arrupe, as well as the exhortations which very quickly came from the new General himself. The Congregation chose two themes to stress, both of them conciliar. The first was an insistence on returning to the Society’s origins, which meant developing a heightened awareness of its Founder’s intentions. The second theme was the need to adapt the Society’s organisation and activities to enable it better to cope with the intellectual, social and spiritual problems of the age. From the outset of his generalate Father Arrupe urged the Society to press on with this process of modernising itself in the spirit of Saint Ignatius (which involved inter alia Ignatian ideas of mobility and flexibility), in order that Jesuits might be able more easily to move into new areas of apostolic opportunity and need. And so ’Jesuits throughout the world began the task of integrating the decisions of the Congregation with their personal endeavours for renewal. As General, Father Arrupe indicated that he expected action. He said, “I do not want to defend any mistakes Jesuits might have made, but the greatest mistake would be to stand in such fear of making error that we would simply stop acting.” Father McGarry acted promptly, to the great benefit of the Society in Ireland and to the admiration of Jesuits from other Provinces which were slower to move.]
Courtesy:
http://www.amdg.ie/2009/11/27/the-irish-jesuits-under-cecil-mcgarry-sj

Born: 16 July 1870, Clontarf, Dublin City
Entered: 13 September 1886, Dromore, County Down
Ordained: 30 July 1905
Final Vows: 2 February 1910, Mungret College SJ, Limerick
Died: 26 December 1956, St Vincent’s Hospital, Dublin

Part of the St Ignatius, Lower Leeson St, Dublin community at the time of death

Editor of An Timire, 1912-19.

by 1897 at St Aloysius Jersey Channel Islands (FRA) studying
by 1898 at Leuven Belgium (BELG) studying
by 1909 at Drongen Belgium (BELG) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
McKenna, Lambert (Mac Cionnaith, Láimhbheartach)
by Vincent Morley

McKenna, Lambert (Mac Cionnaith, Láimhbheartach) (1870–1956), Irish-language scholar and catholic social thinker, was born 16 July 1870 in Clontarf, Co. Dublin, son of Andrew McKenna, accountant, and Mary McKenna (née Lambert). Having attended Belvedere College, Dublin, he entered the Society of Jesus in 1886 and studied at the order's novitiates in Dromore, Co. Down, and Tullabeg, King's Co. (Offaly), before graduating with a BA in Irish and classics from the Royal University (1893) and taking an MA (1895). After further study in scholastic philosophy and theology he was ordained in 1905 and subsequently taught at Belvedere College, Dublin, and Mungret College, Limerick.

Lambert McKenna's English–Irish phrase dictionary was published in 1911, but it was the classical bardic language rather than the modern vernacular that principally engaged his attention, and from 1916 onwards he published numerous editions of bardic poems in Studies and the Irish Monthly – a journal that he edited in 1922–31. McKenna's edition of Iomarbhágh na bhfileadh (the ‘bardic contention’) was published in 1918, and his editions of the poetry of Aonghas Fionn Ó Dálaigh (qv), Donnchadh Mór Ó Dálaigh (qv), and Philip Bocht Ó hUiginn (qv) followed in 1919, 1922, and 1931 respectively. He spent four years compiling the state-sponsored Foclóir Béarla agus Gaedhilge (1935), but the dictionary's scope was largely confined to the colloquial language of the Gaeltacht and it failed to provide Irish equivalents of many modern terms and concepts. His Dioghluim dána (1938) and Aithdhioghluim dána (1939–40) were substantial anthologies of bardic poems by various authors.

McKenna was an advocate of the social principles of Pope Leo XIII's encyclical Rerum novarum. Lenten lectures that he delivered in Limerick in 1913 were published by the Irish Messenger in its ‘social action’ series of pamphlets under such titles as The church and labour and The church and working men. In The social teachings of James Connolly (1920), McKenna argued (p. 7) that James Connolly's (qv) voice was ‘ever the voice of Tone or Fintan Lalor, though his words are often the words of Marx’. During the 1920s he wrote in the pages of Studies about such recent events as the Russian revolution, the short-lived communist revolutions in Hungary and Bavaria, and the Mexican revolution. In 1925–6 he chaired a national conference on the use of Irish in the schools, convened by the Department of Education, and its recommendations on the increased use of the language as a medium of instruction were accepted by the minister, John Marcus O'Sullivan (qv).

McKenna retained his intellectual vigour at an advanced age, and three works that he edited were published by the Dublin Institute for Advanced Studies when he was in his 70s: Bardic syntactical tracts (1944) and two bardic duanairí (poem-books) – The book of Magauran (1947) and The book of O'Hara (1951). He was awarded the degree of D.Litt.Celt. honoris causa in 1947. McKenna spent the latter part of his life in the Jesuits' house of studies at Lower Leeson St., Dublin, and died in Dublin on 26 December 1956.

Ir. Independent, 25–7 Dec. 1956; Hayes, Sources: periodicals, iii, 499–500; Austen Morgan, James Connolly: a political biography (1988), 59; Beathaisnéis, ii (1990), 50–51

◆ Irish Province News
Irish Province News 1st Year No 1 1925

Fr. Lambert McKenna is Chairman of a committee appointed by the Ministry of Education for the purpose of reporting on the National Programme of Primary Education. During the meetings of the Committee, very valuable evidence was given by Father T. Corcoran

Irish Province News 2nd Year No 2 1927

Towards the close of last year the School Inspection Committee sent, with the approval of the Free State Government, Fr Lambert McKenna on a visit to Great Britain and the Continent for the purpose of getting First-hand information on the working of various systems of Primary School Inspection. He spent two months at this task, Visiting England, Scotland, France, Belgium, Holland and Germany.

Irish Province News 9th Year No 1 1934

Leeson St :
Monday, November 20th, was a red-letter day in the history of Leeson street, for it witnessed the celebration of the Golden Jubilee of the House's foundation. In November, 1883. the Community came into being at 86 St Stephen's Green, where it remained until 1909, when the building was handed over to the newly constituted National University. The Community, however, survived intact and migrated to a nearby house in Lesson Street, where it renewed its youth in intimate relationship with the Dublin College of the University.
Its history falls this into two almost equal periods, different, indeed, in many ways, yet essentially one, since the energies of the Community during each period have been devoted to the same purpose, the furtherance of Catholic University Education in Ireland.
A precious link between the two eras is Father Tom Finlay, who was a member of the Community in 1883, and ever since has maintained his connection with it. His presence on Monday evening, restored to his old health after a severe illness was a source of particular pleasure to the whole gathering. It was also gratifying to see among the visitors Father Henry Browne, who had crossed from England at much personal inconvenience to take part in the celebration. Not only was Father Browne a valued member of the Community for over thirty years, but he acquired additional merit by putting on record, in collaboration with Father McKenna, in that bulky volume with the modest title " A Page of Irish History," the work achieved by the House during the first heroic age of its existence. It was a pleasure, too, to see hale and well among those present Father Joseph Darlington, guide, philosopher and friend to so many students during the two periods. Father George O'Neill, who for many years was a distinguished member of the Community, could not, alas. be expected to make the long journey from his newer field of fruitful labor in Werribee, Australia.
Father Superior, in an exceptionally happy speech, described the part played by the Community, especially in its earlier days of struggle, in the intellectual life of the country. The venerable Fathers who toiled so unselfishly in the old house in St. Stephens Green had exalted the prestige of the Society throughout Ireland. Father Finlay, in reply, recalled the names of the giants of those early days, Father Delany, Father Gerald Hopkins, Mr. Curtis and others. Father Darlington stressed the abiding influence of Newman, felt not merely in the schools of art and science, but in the famous Cecilia Street Medial School. Father Henry Browne spoke movingly of the faith, courage and vision displayed by the leaders of the Province in 1883, when they took on their shoulders such a heavy burden. It was a far cry from that day in 1883, when the Province had next to no resources, to our own day, when some sixty of our juniors are to be found, as a matter of course preparing for degrees in a National University. The progress of the Province during these fifty years excited feelings of
admiration and of profound gratitude , and much of that progress was perhaps due to the decision, valiantly taken in 1883 1883, which had raised the work of the Province to a higher plane.

Irish Province News 32nd Year No 2 1957
Obituary :
Fr Lambert McKenna (1870-1956)
Fr. Lambert McKenna died in St. Vincent's Nursing Home on 26th December, 1956, after a prolonged illness. He was born in Dublin on 16th July, 1870, and was educated at Belvedere College, of which to the end he was a very loyal son. In 1886 he entered the Novitiate, then at Dromore, Co. Down, and having taken his first vows, he studied for the Royal University at Tullabeg, Milltown Park and 86 St. Stephen's Green. He took his B.A. in classics and Irish in 1893. He taught for one year at Clongowes and having studied for another year at Milltown Park he took his M.A. in 1895. He taught the Juniors at Tullabeg for one year and went to Philosophy, first at Jersey and for the third year at Louvain. He taught for two years at Mungret before beginning his Theology at Milltown Park, where he was ordained in 1905. From 1906 we find him for three years at Belvedere, first as Doc., then as Adj. Praef. stud, and finally as Praef, stud. In 1909 he went to Tronchiennes for Tertianship. From 1910 he taught for three years at Mungret and for one year at the Crescent, In 1914 he was stationed at 35 Lower Leeson St. as Director of the Leo Guild. He was Praef, stud, and Dir. Leo Guild at Rathfarnham from 1915-1918, being in addition during the last year Editor of the Irish Monthly. In 1919 and 1920 he taught at Belvedere, being Praef. stud. in the latter year. He was Adj, Ed, Studies at Leeson St. for two years. From 1923 to 1934 he was back at Rathfarnham teaching the Juniors, being Praef. stud. for two years and Ed. Irish Monthly for several years. In 1935 he was assigned to Leeson St., where he was to remain until his death.
Fr. McKenna was, even as a student, strongly influenced by the work of Douglas Hyde and Eoin MacNeill in the newly founded Gaelic League, He combined an exact knowledge of Irish idiom and poetical diction with an eagerness to see as many Irish texts as possible published and annotated with critical notes. He made his name in 1911 by publishing a short, but excellent, “English-Irish Phrase Book”, which he had compiled himself from the works of the best contemporary writers of living Irish speech. In the same year, as editor of Timthire Chroidhe Naomhtha Íosa, he began to print a series of unpublished Irish bardic poems, which were later continued in the Irish Monthly and in Studies. His edition of the “Contention of the Bards” - a work which had been begun by his friend Tomás Ó Nulláin, but had been left incomplete - appeared in 1918; the poems of Aongus Ó Dálaigh in 1919; the poems of Philip Bocht Ó h-Uigion in 1931; Dioghluim Dána in 1938; Aithdioghluim Dána in 1939-40; poems from the Book of Magauran and Bardic Syntactical Tracts in 1944; poems from the Book of O'Hara in 1947. He was awarded the degree of M.Litt.Celt. in 1914, he was elected Member of the Royal Irish Academy in 1932 and he was given the degree of D.Litt.Celt. (honoris causa) in 1947.
Fr. McKenna took an active part in organising the Irish College at Ballingeary in its early years, and he was in close touch with Pearse when he was headmaster of Scoil Éanna. The success of his phrase book, which passed through several editions, caused the Irish Government to appoint him as editor of a more ambitious Foclóir Béarla agus Gaedhilge, which was published in 1935. But this volume has less of Fr. McKenna's personal sense of idiom, and less also of his early enthusiasm for the spoken Irish language.
Apart from his life-long devotion to Irish studies, Fr. McKenna took a keen interest in what was - before 1914 in Ireland - the new study of Catholic social principles. He was Spiritual Director of the Leo Guild during the first World War and during the post-war years. He thus came into personal contact with many young Irish Catholic laymen, who shared his interests and who looked to him for guidance. About this time he published several pamphlets, of which his “Social Principles of James Connolly” was the most notable. In the early years of the Irish Free State he was appointed chairman of a commission, which in 1925 made a report on the first (1922) national programme of primary education and laid the foundations of the present scheme.
In 1924, he published “The Life and Work of Fr. James Cullen, S.J.” He strove to make the Irish Monthly, during his years as Editor, an organ of Irish Catholic social and educational thought. He was also active as adviser to more than one Dublin charity. Those who knew him well in his last years can testify that to the end of a long life he maintained an active interest in a surprisingly wide range of Catholic activities, and especially in every form of the lay apostolate. He was for many years keenly interested in the Legion of Mary, and Mr. Frank Duff was one of the group which stood around his grave at Glasnevin.
Those who lived in community with Fr, McKenna at any time, and very specially in his last years, will remember him as a priest who was also an admirable community man. He had a wonderful memory for anecdotes of Irish Jesuit life, many of them stretching back to days that lie now in a very distant past for most of us; and his gifts as raconteur and mimic made his conversation a constant pleasure for all who were present. He suffered much throughout life from his health, and his infirmities were a great trial to him in his last years, But he bore them all with a wry sense of humour, which won sympathy from all his brethren. Few members of the Province have done as much for practical social work in Ireland as well as for the promotion of Irish studies. Suaimhneas síorrai dé anam.

◆ James B Stephenson SJ Menologies 1973
Father Lambert McKenna 1870-1956
Fr Lamber McKenna was a great Irish scholar. His Irish Phrase Dictionary and the Larger English-Irish Dictionary are monuments to his name.. He also edited numerous Irish texts for the Irish Texts Society, In his early years he took an active part in the Irish College at Ballingeary, and he was in close touch with Padraic Pearse as Headmaster at St Enda’s.

His other great interest was Social Studies. At a time such interests were not so popular as they are nowadays. He was Spiritual Director of the Leo Guild for years. His pamphlets on Social Questions were well appreciated in his day, and continued so, especially his “Social Principles of James Connolly”. He also published the Life of Fr James Cullen, the Founder of the Pioneers.

As a community man he was invaluable, and Leeson Street community, where he spent his last years, is still rich with his anecdotes of Irish Jesuit Life.

He retained to the end an amazing influence with a wide range of Catholic activities, especially those of the lay apostolate.

He died on December 26th 1956, a first class scholar, a thorough Jesuit, and an inveterate enemy of anything that was false or pretentious.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Lambert McKenna (1870-1956))
A native of Dublin and educated at Belvedere College, entered the Society in 1886. He pursued his higher studies in Dublin, Jersey and Louvain and was ordained at Milltown Park in 1905. His teaching career ended in 1920. He spent one year at Crescent College, 1912-13. Father McKenna's gifts did not include teaching ability although he was a brilliant classical student and had carried off high honours in the old Royal University. With the growth of the Gaelic League he became absorbed in the study of the Irish language, and by 1911 published his English-Irish Phrase Book. His name appears frequently in the list of learned editions of Irish works issued by the Irish Texts Society. For many years he published with translations a series of hitherto unprinted bardic poems. These may be read in the past numbers of the Irish Monthly (at present, dormant) and Studies. His scholarship in Irish studies was recognised by the degree of MLittCelt from the NUI (1914), the membership of the Royal Academy (1932) and the degree of DLittCelt (honoris causa) of the NUI (1947). Father McKenna took an active part in organising the Irish College in Ballingeary in its early years. His government-sponsored Foclóir Bearla agus Gaedhilge appeared in 1935.

Yet, Father McKenna's high attainments in Irish scholarship are not his only claim to remembrance. He was a pioneer in the study of Catholic social principles. From his pen came also a considerable number of pamphlets, most notable among which was his Social Principles of James Connolly. To the end of his long life he took an active interest in a wide range of works of the lay apostolate.

◆ The Belvederian, Dublin, 1957
Obituary
Father Lambert McKenna SJ
Fr Lambert McKenna died in St Vincent's Nursing Home on 26th December, after a prolonged illness. He was born in Dublin on 16th July, 1870, and was educated at Belvedere College, of which to the end he was a very loyal son. In 1886 he entered the Society of Jesus Novitiate, then at Dromore, Co Down. After taking his degree at the old Royal University he taught for a year, and took his MA in 1895. After finishing the Philosophy course be taught for two years at Mungret before beginning Theology at Milltown Park, where he was ordained in 1905. From 1906 we find him for three years at Belvedere, first as teacher and then as Prefect of Studies. From 1910 to 1913 he taught again at Mungret and spent the year 1914 teaching at the Crescent, In 1914. he was stationed at 35 Lr Leeson Street, as Director of the Leo Guild. In 1919 and 1920 he taught at Belvedere, being Prefect of Studies again in the latter year. From 1923 to 1934 he was in Rathfarnham Castle teaching the students attending University College, and for most of that time editing “The Irish Monthly”. In 1935 he returned to Leeson Street, where he was to remain till his death.

Fr McKenna was even as a student strongly influenced by the work of Douglas Hyde and Eoin MacNeill in the newly founded Gaelic League He combined an exact knowledge of Irish idiom and poetical diction with an eagerness to see as many Irish texts as possible published and annotated with critical notes. He made his name in 1911 by publishing a short but excellent “English-Irish Phrase Book”, which he had compiled himself from the works of the best contemporary writers of living Irish speech.

Fr. McKenna took an active part in organizing the Irish College at Ballingeary in its early days, and he was in close touch with Pearse when he was headmaster of Scoil Éanna. The success of his phrase book, which passed through several editions, caused the Government to appoint him, editor of a more ambitious “Foclóir Béarla agur Gaedhilge”, which was published in 1935. But this volume, according to the critics, has less of his: personal sense of idiom and less also of his early enthusiasm.

Apart from his life-long devotion to Irish studies, Fr. McKenna took a keen interest in what was-- before 1914 in Ireland - the new study of Catholic social principles. He was Spiritual Director of the Leo Guild during the first World War and during the post-war years. He thus came into contact with . many young Irish Catholic laymen, who shared his. interests and looked to him for guidance. About this time he published several pamphlets, of which his “Social Principles of James Connolly” was. the most notable. In the early years of the Irish. Free State he was appointed chairman of a Commission which in 1925 made a report on the first (1922) national programme of primary education and laid the foundations of the present scheme. He was also active as adviser to more than one Dublin charity and those who knew him well in his last years can testify that to the end of a long life he maintained an active interest in a surprisingly wide range of Catholic activities and especially in every form of the lay apostolate.

Born: 17 December 1934, Belgrove Road, Clontarf, Dublin City, County Dublin
Entered: 24 September 1955, St Mary's, Emo, County Laois
Ordained: 28 July 1967, Milltown Park, Dublin
Final Vows: 02 February 1973, Canisius College, Chi9kuni, Zambia
Died: 24 July 1998, Cherryfield Lodge, Dublin - Zambia-Malawi Province (ZAM)

Part of the Bishop’s House, Monze, Zambia community at the time of death

Transcribed HIB to ZAM : 15 August 1973

Father was an oil clerk in Dublin. Mother died 1936.

Second of four boys.

Educated for two years at Holy Faith Convent, Clontarf and then for eight years at O’Connell’s school

Originally he wsnted to be a pilot, but had a colour issue, so he went to work with Kennedy, Crowley and Co, accountants in February 1953. He was not settled there so he went to work with Connolly, Kelly and Company, fruit merchants. The in May 1954 he went to work for CIE as a railway clerk, and then changed to study Mechanical Engineering at Bolton Street until May 1955.

by 1962 at Chivuna Monze Northern Rhosesia - Regency studying language
by 1970 at Swansea, Wales (ANG) studying

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
When the young Fred Moriarty arrived at the Jesuit Novitiate he was surprised to find a pupil from his own school with him. That companion was Fr Donal McKenna who was two years ahead of him at O’Connell's School, Dublin. They were to be working in Zambia for both their lifetimes. Fr Fred Moriarty's specialisation was development in Monze Diocese.

Fr Fred was born in Dublin 17 December 1934. He was a late vocation. He had done a full year of engineering and part time studies in accounts and commerce before joining the Jesuits. He played entertaining jazz on the piano and really enjoyed the New Year celebrations at Mazabuka annually. He studied philosophy at Tullabeg from 1958 to 1961. He arrived in Zambia on 15th August 1961. His ciTonga language study was from August 1961 for one full year. He spoke ciTonga fluently and in a businesslike manner. Then he taught in Canisius for two years. With Fr Shaun Curran, he leveled the second football field and prepared the running track. His theology was done at Milltown Park from I964-1968. Ordination was on 28 July, 1967. This was followed by tertianship in Rathfarnham in 1968-69. Fr. Fred did a post-graduate Diploma in Social Administration at the University of Wales, Swansea in 1969-1970.

From November 1970 to August 1971 he began his pastoral work at Kasiya Parish. He liked to move around on a Honda motorcycle. When he was changed to Chikuni the following year as Parish Priest, his mode of travel did not change.

Fairly quickly he had a tractor available for hire for the local farmers. Getting paid was a problem here but Fr. Fred's ciTonga was able to reach bargaining level before too long. He inherited the Credit Union from Fr Joe Conway and was able to live with all the hassle involved. Some thieving went on at the parish house on account of his having to go to Canisius College for supper. One day he came across someone wearing his shirt and had the courage to confront him. One rainy day on the way to Chipembele for Sunday Mass on the Honda he got drenched. During Mass his clothes were left hanging out to dry! He got a development team started in Chikuni. His last parish assignment was to St Mary's Parish in October 1975 until May 1978. St Mary's spreads north to Kazungula and beyond and Fred reached those places by Honda.

Bishop Lungu had responsibility for maize distribution during times of famine for the whole of Zambia. Fr Fred and himself were a wonderful team. Only God knows the good they achieved together in those desperate years. Around this time, Fr Fred went to India to have a look at the possibilities of silk worm culture in Zambia. He was also on the alert to learn from development in India. The Jesuits there have many different projects. He was always open to change and improvement. He could live with taking risks.

Fr Fred was a radio program coordinator. He recorded many programs in ciTonga and English for ZNBC. He coordinated with Fr Bill Lane and Fr Max Prokoph in this area. He had all the equipment with him and set himself up in Chikuni parish house or wherever he could get another program. He stuck to his task and only left when he had another program tucked under his sleeve. He did this as an extra for years.

On 25 April 1998, Fr Fred left Zambia. He was not in good health and was complaining of stomach pains. Bishop Paul Lungu left him to Lusaka but was killed in an accident himself a few days later. Fr Fred was diagnosed with cancer of the liver. He took his suffering like he had lived. He was interested in all the details regarding his illness. He was curious about what it would be like on the other side of life in this world. He had a lot of visitors when in hospital. The Mission Office and its supporting team were generous in their care. After visitors laid hands on him in prayer Fr Fred joined in with his own prayer for them. His family was present at that special time. He died peacefully on 24 July 1998. Fr Eddie Murphy did the homily at his funeral Mass in Dublin. His classmate, Fr Donal McKenna preached at Mass for him in Monze and finally Fr Colm Brophy spoke at his Mass at St. Ignatius in Lusaka.

His two ciTonga nicknames were Chimuka and Haamanjila. The first one was based on the fact that Fr Fred used never quite make it in time for meals. His work and the workers and the people being served took priority over food. His second name refers to his custom of checking out the food on the stove in Monze. He was always curious and wondered could more sugar be added to the jam as it boiled. Maybe he is still asking questions there where he is in his eternal well-earned reward.

Note from Bishop James (Jim) Corboy Entry
He regularised the eight mission stations as parishes and set up 13 more parishes. Development was another project close to his heart. With the help of Fr Fred Moriarty SJ Monze became the leading diocese in the country in promoting development

◆ Interfuse

Interfuse No 100 : Spring 1999

I MISS FRED (FRED MORIARTY)

Cletus Mwilla - Monze

I sit down to mourn Fr. Fred Moriarty. As many people have missed and miss Fred, I miss him for many reasons.

The memories of my childhood miss Fred as my Parish Priest in Chikuni. I miss a fast driver both on a Bike and in a Car. As children we fancied seeing Fred past our villages as Pastor. It was during his time in Chikuni that I received first Communion after he gave me Conditional Baptism. He led me to the Eucharistic Christ. I was his Altar Boy too.

I miss Fred as a family member. We lived together for almost five years in the community. I remember him as one who was humble enough to accept his Altar Boy as his Parish Priest. I miss Fred's generosity - always ready to assist. He went about the whole Parish celebrating Masses. Even when I left out his name for Sunday deliberately, so that he would get a rest, Fred knocked even almost at midnight to take his assignment.

I miss Fred's spiritual and chronicle generosity. I miss Fred's inclination to community life. Though late for meals, Fred always came to join. Hence his nickname: “The Late Fr. Moriarty”. He is indeed late now. “Pray for us, Fred”. I miss Fred and his love for eggs - another nickname in Tonga: “Njanda obile”. He always wanted two eggs.

I miss Fred for his commitment to duty, within and without time. A hot afternoon. He has just arrived from an outstation, drenched in the sweat and he finds someone waiting for him. Fred does not rush to the table. He attends to the one waiting. I miss his generosity.

I miss Fred's continued desire to walk with the poor, the needy. “I was hungry, you fed me”. I miss his love for justice.

Fred loved his dance. I miss Fred's Irish dance.

The opening line in his book “The Road less traveled” Scott Peck says “Life is difficult”. That is how much I remember and miss Fred. “You have run the race Fred; you have finished. Remember us to Jesus. Remember the needs of the poor and do not forget Southern Province for rain”.

Born: 22 October 1909, Dún Bríde, Nashville Park, Howth, County Dublin
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942, Milltown Park, Dublin
Final Vows: 02 February 1945, Mungret College SJ, Limerick
Died: 08 January 1955, St Vincent’s Hospital, Dublin

Part of Coláiste Iognáid community, Galway at time of his death.

Father is a Commissioner for National Education.

Fourth of six boys.

Early education at a Convent school and then at St Pat’s BNS, Drumcondra for nine years.He then went to O’Connell’s School for four years.

◆ Irish Province News

Irish Province News 30th Year No 2 1955

Obituary :

Father Pádraic Ó Brolcháin

Fr. Pádraic Ó Brolcháin was born in Dublin on October 22nd, 1909. Educated at O'Connell Schools, he joined the Society of Jesus at Tullabeg on September 1st, 1928, and did his two years of noviceship under Fr. Martin Maher. There followed the usual University studies spent at Rathfarnham Castle and then philosophical studies in Tullabeg. From 1936 to 1938 Mr. Ó Brolcháin taught in Clongowes Wood College, and his third year of “Colleges” was spent at the Crescent. He was pleased in after years to have had the experience of teaching in both boarding and day schools as a scholastic. Many of the experiences of those Clongowes and Crescent days are to be found in an unpublished novel which he wrote later on, as a break during Theology which he studied at Milltown from 1939 to 1943. Ordained in 1942, he did his tertianship at Rathfarnham Castle and from there was appointed Vice-Superior of the Apostolic School at Mungret where he remained until his transfer to Galway in 1948. He was attached to the teaching staff there until his death which took place at St. Vincent's Private Nursing Home, Dublin, on the morning of January 8th last.
It is difficult to summarise a man's life under a single heading, but perhaps it was his courage that distinguished Fr. Ó Brolcháin. A man's organising ability, and Fr. Ó Brolcháin had plenty of it, will avail little if he has not the courage to overcome difficulties and for Fr. Pádraic, difficulties were obstacles to be overcome not yielded to - Plays, dancing, swimming, Tóstal and Connradh na Gaeilge activities - all having a connection with his manifold Gaelic activities for boys, presented each its own crop of difficulties, but it was typical of the man that he overcame them all in his own quiet, diplomatic way. That these spheres of activity all demanded self-sacrificing devotedness was apparent, but Fr. O Brolcháin would be the last to talk about the cost to himself.
To some who may have thought that he organised to an excessive degree, it may come as a surprise that on his own admission, he was not methodical by nature . . . he had taught himself to be so. It was not only in his extra curricular activities that he was systematic; his class-preparation was also meticulous.
Like so many busy men, Fr. Pádraic was most prodigal in giving his time to others and his “tar isteach” was always an invitation to take as much tinę as you wanted. He was always interested in new ideas, always willing to listen and, if he did not agree with you, he would tell you so and leave you none the less satisfied, for you felt you had had a sympathetic listener. In conversation one came to learn also of the Catholicity of his interests and of his literary tastes. His delight indeed, when he took a night off, was to read.
It was easy also to speak to him of things spiritual, for here was a well-ordered mind which had thought the Constitutions and Exercises over for itself. His great belief was in the necessity and supremacy of the interior law of charity and love. It was this interior law which made him such an obliging member of the community, ever ready to help out in any need.
His last year of life saw Fr. Pádraic no less active but he had not been feeling too well, and at the end of August underwent a severe operation whose chances of permanent success he knew to be slight. The month of November he spent in Galway where he was the same affable, approachable person welcomed back now by both boys and community. He could speak of his own sickness with such detachment that one imagined that a third party was being discussed. He left us at the beginning of December to go on pilgrimage to Lourdes and Loyola, but he was not destined to recover. On the morning of January 8th he gave his soul back to God.

◆ James B Stephenson SJ Menologies 1973

Father Pardaig Ó Brolcháin SJ 1909-1955
Fr Padraig Ó Brolcháin was born in Dublin in 1909. His father was an intimate friend and collaborator of Arthur Griffith, and was by him put in charge of the educational policy on the foundation of the Irish Free State. Padraig was educated at O'Connells Schools and entered the Society in 1928.

He was a dedicated soul, dedicated to God, to the Society and to all things Irish. He was a man of tremendous enthusiasm, of great organising ability and of great courage and pertinacity in carrying out his ideas.He had a keen zest in the outdoor life, and the duty of it all was that he died so young, before all his plans and ideas reached full fruition.

He was an effective and zealous spiritual father to the boys in Mungret for some years after his tertianship, but bis best work was done in Galway, where his zeal and keenness on physical fitness found permanent expression is his swimming club for boys.

He touched everything, even writing, being a fairly steady contributor to the Timire and Madonna, and leaving behind him an unpublished novel on school-life in one of our Colleges.

Being informed that he had cancer, he accepted his fate with the same cheerfulness which he had gone through life. His last act was to go to Lourdes to seek a cure, if it were God’s will, but He called him home instead on January 8th 1955 at the early age of 46.

Ár dheis laimh Dé go faibh a anam!

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Pádraig Ó Brolcháin (1909-1955)

Was born in Dublin and educated in O'Connell's Schools. He spent one year of his regency at the Crescent, 1938-39. After the completion of his studies - he was ordained in 1942 at Milltown Park - Father O'Brolchain was appointed vice-superior of the Apostolic School, Mungret College. In 1948 he was transferred to Galway. His appointment to Galway was a source of deep pleasure for him, for it brought him to the heart of a Gaelic speaking area. Throughout his too short career in the Society, his enthusiasm for the Irish language, which he spoke from his tenderest years, was almost infectious. Yet, his enthusiasm was never aggressive. Urbanity was of the essence of the man. In Galway, his work for the language was self-sacrificing and cheerful. But as in the earlier days at Clongowes, the Crescent or Mungret, so in the later years at St. Ignatius', he was not merely their teacher, but guide, philosopher and friend for the boys with whom he came in contact.

Born: 02 May 1930, Oulton Road, Clontarf, Dublin City County Dublin
Entered: 07 September 1948, St Mary’s, Emo, County Laois
Ordained: 31 July 1962, Milltown Park, Dublin
FInal Vows: 02 February 1965, Coláiste Iognáid, Galway
Died: 10 January 2021, Cherryfield Lodge, Dublin

Part of the Coláiste Iognáid community at the time of death

Son of Éamonn Ó Dubhsláine and Eibhlín Nic Mhaicín. Father was a Secondary School teacher.

Older of two boys with six sisters.

Early education was at the Model School, Marlborough Street, Dublin, for five years, he then went to Belvedere College SJ for seven years.

Born: 2nd May 1930, Dublin City
Raised: Clontarf, Dublin
Early Education at Scoil Cholmcille, Marlborough Street, Dublin; Belvedere College SJ
7th September 1948 Entered Society at St Mary’s, Emo, County Laois
8th September 1950 First Vows at St Mary’s, Emo, County Laois
1950-1953 Rathfarnham - Studying Arts at UCD
1953-1956 Tullabeg - Studying Philosophy
1956-1959 Crescent College SJ - Regency : Teacher
1959-1963 Milltown Park - Studying Theology
31st July 1962 Ordained at Milltown Park Chapel, Dublin
1963-1964 Rathfarnham - Tertianship
1964-2021 Coláiste Iognáid, Galway - Teacher; Studying H Dip in Education at UCG; Gamesmaster
2nd February 1965 Final Vows at Coláiste Iognáid SJ, Galway
1974 Vice Principal at Garmscoil Éinne, Cill Ronáin, Arainn, Co na Gaillimhe (Aran Vocational School)
1988 Lives at Trí Coinnle, Cill Mhuirbhígh, Inis Mór, Árainn, Co na Gaillimhe
1995 Seirbhís Eaglasta agus Gaeltachta, Oileáin Árann
1997 Church Service and Work in Connemara Gaeltacht; Director
1999 Berkeley, CA, USA - Sabbatical at JSTB (till Dec 2000)
2001 Áras Ronán; Inis Mór, Árainn, Co Na Gaillimhe : Gaeltacht Apostolate; Writer; Co-operating with FÁS; Editor of “An Timire”; Intercom
2010 Gaeltacht Apostolate, Inis Mór, Arainn; Writer
2016 Gaeltacht Apostolate; Writer at Cherryfield Lodge
2017 Prays for the Church and Society at Cherryfield Lodge

Obituary
Connla Ó Dúlaine 2 May 1930 – 10 January 2021

In reading this sketch of the life of a remarkable man, the reader may like to keep in mind a question: If he hadn’t joined the Jesuits, what might he have done?!

An Mac Leinn
Connla was born on 2 May 1930 in Dublin and raised in Clontarf. His early education was at Scoil Cholmcille, Marlborough Street, Dublin, then Belvedere College SJ from 1941-48. On the 7th September 1948 he entered the Society at St Mary’s, Emo, County Laois and took first vows two years later.
From 1950-1953 he lived in Rathfarnham Castle, studying Arts at UCD. From 1953-1956 he studied Philosophy in Tullabeg. His regency, 1956-1959, was spent at Crescent College, Limerick, after which he went to Milltown Park for four years of Theology. On 31st July 1962 he was ordained in Milltown Park Chapel, Dublin and from 1963-1964 was at Rathfarnham, making Tertianship.
From 1964 till his death he was attached to the Jesuit Community at Coláiste Iognáid, Galway. He was firstly a teacher and Games-master, and received his H Dip in Education at UCG in 1966. He taught Religion, French and Irish. He could speak German and Spanish and make his way through Greek and Latin. On 2nd February 1965 he made his final Vows at Coláiste Iognáid SJ, Galway.

An Muinteoir
I first made Connla’s acquaintance when I was a regent in Colaiste Iognaid 1962-65, and a friendship was established which survived, not without stresses, till his death at the age of 91.
A vivid memory: for reasons known only to his Superior and to God, he was Games Master: I was his Assistant, and when the School Sports were looming he assigned me the task of seeing to the practical details of the day, while he would prepare an artistic brochure, listing events and entrants. On the day I had an early lunch and was busy on the field with a small army of volunteers, but with a few minutes to go before the first event, there was no sign of Connla. I went off to search him out and found him in his room, absorbed in the works of Pearse and searching for a suitable quotation to adorn the Sports Brochure. We started late!
He had the capacity to become absorbed in the particular, sometimes at the expense of the general. This generated a certain level of frustration in the practically-minded. ‘Where’s Connla?’ was a recurring question. Driving with him was not an experience for the faint of heart: I recall coming back from a match with him: he was giving tongue on some matter of great importance, with his foot on the accelerator to match his passion. In the distance I could see the lights of a level crossing and begged him to slow down but he didn’t hear me: we came to a shuddering halt a few yards short of the barrier, and once the train had passed he was off again on a rhetorical flight. Another incident is recounted: driving on Inis Mor late at night with a companion, he suddenly turned off the headlights and proceeded in the dark. He explained that there was a car just coming down the hill from Dun Eochaill, and since Connla’s dip lights didn’t work he had turned off his headlights so as not to blind the other driver. Divine providence took over and all ended well.
A past pupil of his in the 1960s tells below of Connla bringing a group of students to see a film directed by Fellini, a man unafraid to use unusual techniques to bring audiences out of the closed circuits of their minds. Just before the film began, Connla stood up to explain to the audience what Fellini was trying to do, while his students melted away in embarrassment! Another story tells how he bought a piano in Prospect Hill in Galway, loaded it onto a horse and cart and drove slowly through the town, accompanied by a few students. As it came through the city Connla sat at the piano and played, to the delight of onlookers.

An tOileanach
In 1974 when Colaiste Iognaid ceased to be as an A-school, where all teaching had been through Irish, he asked to retire, and obtained the post of Vice Principal at Gairmscoil Éinne, Cill Ronáin, Arainn, Co na Gaillimhe (Aran Vocational School). From 1988 he lived at Trí Coinnle, Cill Mhuirbhígh, Inis Mór. From 1995 he undertook Seirbhís Eaglasta (Church Services) on the island and in the Gaeltacht: this work was deeply appreciated by the Archdiocese of Tuam. He was appointed Director of FAS (Foilseacháin Ábhair Spioradálta), Director of Oiliúint Bhaile (Home Schooling) and editor of An Timire, to which he was a regular contributor from 1954 onwards, with more than 60 articles to his name in all. His command of his native tongue was excellent, and his writing bright and imaginative.
Connla brought a world vision to all his work and lived an energetic life, very much associated with Galway, the Connemara Gaeltacht, the Aran Islands and the apostolate of the Irish language. He had wide-ranging interests, loved books and good conversation. He was blessed to the end with a fine memory, and his eyes would sparkle as he regaled listeners with stories from the past – mainly positive memories, it must be noted. He was larger than life, and he liked fun and laughter.
He cared deeply about other people, especially about those who were not well off. Shortly after he got the new house in Kilmurvey, a member of his community went from Galway to help him paint some rooms and put putty on the window frames. Connla couldn’t decide on colours, so his helper was idle and asked him one evening if he had a television. He said he had had one, but there was a lady nearby who was lonely and unwell, so he had given her his TV. When a drama group from Cois-Fharraige came to the island to stage a play, Connla put them all up in his house, about 20 of them: they slept on the floor or wherever they could find a space. Feile na nGael!
From 1999 till December 2000 he enjoyed a Sabbatical at JSTB, Berkeley, CA, USA, after which he returned to live in Áras Ronán, Inis Mór, Árainn. Having retired from teaching, he continued his Gaeltacht Apostolate, was a writer for Intercom, collaborated with FÁS and continued as Editor of An Timire. They were happy years. He became one of the island’s most colourful characters and his love of all things Irish found full expression. His hospitality was legendary, but the unwary visitor could be shocked by the state of the interior, especially the kitchen and the mysteries lurking within the fridge.

Fear Fise is Cultuir
His room in Cherryfield was an archaeologist’s dream: a profusion of books, papers, snacks, letters, bric-a-brac. He couldn’t refuse a new book. Two months before he died, I asked him would he like to have a copy of O Mianain’s Focloir Bearla-Gaeilge which had just been published. I got an enthusiastic Yes, and brought it to the door of a Cherryfield where Covid restrictions were in place. It arrived safely in his room, but he hadn’t the energy to take it out of its packaging and now I have it myself--a precious memento of Connla’s high mental acumen and deep love of the Irish language.
As a Gaelgeoir he suffered the lifelong frustration of finding that many of those around him did not share his passion and enthusiasm for Irish. In his earlier years this could lead to edgy exchanges, but later his endurance grew into mellowness, and I always found him willing to shift into English as my need required.
He spoke his mind, was strong and forthright in his interchanges, but—to my memory-- in ways that were tinged with humour. He didn’t store up resentment. At Mass one morning in Cherryfield when the celebrant’s volume was low, he called out from the back of the Chapel, ‘Can’t hear you!’ ‘There’s something wrong with the mic’ said the celebrant. ‘Something wrong with you!’ retorted Connla, to general merriment. Thoreau’s remark comes to mind: ‘If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away’. There were surely people who were bruised by his robust style, but he didn’t intend to hurt, and was sometimes puzzled at reactions to his exuberant initiatives.
Connla lived a very full and varied life. Full of energy, he had a world vision, and was never limited by local circumstances. He was a man of inspiration and spontaneity, unafraid to lead or to do whatever he thought of at each moment.
Bhi an-shuim ag Connla sa litriocht, sa cheol, i dteangacha eagsula, i scannain – go hairithe on Fhrainc agus on Iodail: bhi suim aige i ngach rud! Thug se daltai ar fud na tire ina ghluaistean bheag, agus thug se iad go Paras sa bhFrainc. Bhi se i gconai ag iarraidh fis nua a chur os comhair daoine, agus ni raibh teorann ar bith lena smaointe fein. Mhair se blianta fada leis fein, in a aonair, ach choinnigh se i gconai a shuim iontach i gcursai an tsaoil. Sagart ab ea e, agus fuinneamh agus saol Iosa a bhi i gconai i gceist aige.
Poet Mary Oliver has the line: ‘I don't want to end up simply having visited this world.’ Connla didn’t just ‘visit’ the world; he inhabited it fully and helped to co-create it. With Mary Oliver he would have added: ‘When it's over, I want to say: all my life I was a bride married to amazement… taking the world into my arms.’ A large part of his vision was the belief that the fullness and joy of life could be lived and expressed through the medium of the Irish language and Irish culture. When he moved to Inis Mor, where he spent more than 40 years, he still tried to bring a world-wide vision to his students, and succeeded very well.
Connla was open to all cultures: he loved opera from the Met, film, art. A past pupil tells that when teaching Irish in Second Year he brought in a tape recorder and the class listened and analysed the poetry of Ezra Pound reading his own poems in English. Connla loved culture in all its forms and felt very strongly that all culture and modern life could be appreciated and explored through the medium of Irish and Gaelic culture. He lived for the future and was not embedded in the past.

Leirmheas iar-scolaire
Féach cuid a scríobh Bernie Ó Conaill, iar-phríomhoide i gColáiste Iognáid is iar-scoláire de chuid Chonnla:
Fear mór a bhi i gConnla Ó Duláine SJ riamh, fear mór ar gach uile bhealach, mórchríoch le glór álainn, tuiscint leathan aige ar chultúr is ar ealáion an domhain, agus ar shaíocht, ar stair is ar chultúr na hÉireann ar fad. Cairde aige i ngach cuid den tír.

Ba Gael láidir dúthrachtach é le léargas caitliceach ar an saol, a d’fhág oscailte é don domhain agus cultúr nua a bhí ag oscailt sa tír ag an am. Mhúin Connla go dúthrachtach ó thaobh cúrsaí agus curacalam sa rang ach bhí tionchar neamhgnách speisialta aige taobh amuigh den seomra ranga.

Bhí léargas agus fís ag Connla faoi chúrsaí cultúrtha. Roinn sé an suim a bhí aige sa cheol, sna scannáin agus cúrsaí polaitíochta go fiail lena chuid ranganna. Ba mhaith a chuaigh Bob Dylan i bhfeidhm ar mo rang féin nuair a chuir Connla faoi dhraíocht muid le ‘Sad Eyed Lady of the Lowlands’. Ní féidir liom an t-amhrán céanna a chlos inniu gan cuimhneamh ar Chonnla ag tabhairt an draíocht isteach agus leadrán an lá scoile a bhaint dínn.

Ba fhear speisialta é Connla agus a bhealach féin aige le deighleáil leis an saol. Chuaigh sé ag dráma sa Taibhdhearc oíche amháin agus ní shásódh tada ina dhiadh sin é ach triail a bhaint as an mbialann Síneach nua sa mbaile mór. D’ith sé béile blasta agus bhí go maith go ndeachaigh sé chun íoc as an mbeatha. Chuardaigh sé a phócaí ,wallet, chuile áit beo ach ní raibh scriút aige. Thug bean an tí faoi deara mí-chompord an tsagairt. ‘Are you alright, Father?’ a d’fhiafraigh sí . ‘ I wonder would you mind taking these stamps in payment for that lovely meal?’ a d’fhreagair Connla uirthi.
B’shoin Connla!

Ní raibh fhios ag a chuid scoláirí cá dtreoródh sé iad, bíodh sé le Truffaut, Dylan nó le ceol an Riadaigh. Bhí sé Gaelach go smior ach oscailte don saol nua a bhí ag teacht chun cinn sa tír.
Thug sé slua beag againn chuig an scannan Satyricon ag Fellini lá sna laethanta saoire. Bhí an gnáth slua codlatach tagtha isteach sa Town Hall tráthnóna Luan; corrdhuine ag caitheamh agus an pictiúrlann beag leath lán. Gan choinne ar bith sheas an t-Íosánach suas agus thug sé cur síos ar shaothar Fellini. D’fheicfeá cloigne a chuid scoláirí ag imeacht síos sna suíocháin le teann náire.

Ní dhearna Connla dhá leath dhá dhícheall riamh. Bhí sé dílis mar shagart, mar Íosánach, mar chara agus mar mhúinteoir. D’oscail sé súile a chuid scoláirí agus speáin sé an domhan mór dóibh. Chloisfeá an racht mór gáirí aige i bhfad uait.
B’shoin Connla.

Cherryfield
In 2016 he retired to Cherryfield Lodge, Dublin, to pray for the Society and the Church, but he kept contact with his sisters, the wider family and a host of friends. Very much at peace with himself, he relaxed after supper on Sunday evening, January 10, 2021, and very peacefully went to God, after 58 years of priestly service. He was buried in Glasnevin Cemetery, Dublin on 13 January. Due to Covid-19 restrictions, only a tiny number of his wide range of friends could attend his funeral.
The years in Cherryfield were hard for a free spirit such as his. He loved to be unfettered and unrestricted, but he bore his confinement bravely, and his coffee table after Mass in Cherryfield was always well-attended and conversation never dull. To relieve the monotony of his days we at Leeson St used invite him to celebrate feast-days with us. He blossomed in fresh company, told his stories to a new audience, and on the journey home always expressed an immense gratitude for being remembered.
The Archbishop of Tuam, Dr Michael Neary, conveyed his deepest sympathy on Connla’s death. He wrote: ‘Many years ago I visited Connla in hospital, and given how seriously ill he was, I never expected that he would be discharged. But happily he was, and went on to provide sterling service to his beloved people of Inis Mor. We regarded him as one of our own and a true and loyal friend.’
He is survived by his four sisters who stayed close to him over the years and brought him much-appreciated comfort in the final stage of his long life.
A frequent visitor to Cherryfield wrote the following tribute:
‘Connla is a person I will never forget. There is so much to say about him even after a short acquaintance. To me he epitomised everything that is wonderful about a long life and particularly a long Jesuit life well lived. He was kind, funny, erudite, hospitable and full of life. He was generous with his time and I and others learned so much just sitting at his feet. I wish I had met him earlier in both of our lives: to have known him at all was a gift beyond price.’

Ta laoch ar lar. Connla is sadly missed in Cherryfield, but he believed deeply in eternal life, and now that he is at table with the God of Surprises I imagine that the conversation is hilarious. Blessed are those who mourn, we are told, for they shall laugh. Connla brought many a smile to those around him in this life, and now his merriment rings out among those who like himself are gathered to enjoy the great festival.
Ar Dheis Dé go raibh a anam uasal!
Brian Grogan SJ

Born: 07 September 1920, Iveragh, Athenry, County Galway
Entered: 07 September 1938, St Stanislaus College, Tullabeg, County Offaly
Ordained: 08 September 1951, Heythrop College, Oxford, England
Final Vows: 02 February 1956, Milltown Park, Dublin
Died: 11 February 1997, St Vincent’s Hospital Dublin

Part of the Manresa, Dollymount, Dublin community at the time of death.

Father was an Inspector of National Schools, and this meant changing address many times, living in Cork and Waterford before living at Iona Road, Glasnevin, Dublin.

Eldest of two sisters and one brother.

Early education was with the Sisters of Charity Convent in Waterford, then at CBC Cork and then PBC Cork. On moving to Dublin he went toBelvedere College SJ for two years.

by 1949 at Heythrop, Oxfordshire (ANG) studying
by 1963 at Rome, Italy (ROM) studying
by 1972 at Rome, Italy (ROM) studying

◆ Interfuse
Interfuse No 92 : August 1996

Obituary

Fr Patrick (Paddy) O’Connell (1920-1997)

7th Sept. 1920: Born in Galway.
Early education: Presentation Brothers, Cork and Belvedere College
7th Sept. 1938: Entered the Society at Emo
1940 - 1944: Rathfarnham, studied Classics at UCD
1944 - 1947: Tullabeg, studied Philosophy
1947 - 1948: Belvedere College, Regency
1948 - 1952: Heythrop College, studied Theology
8th Sept. 1951: Ordained at Heythrop College
1952 - 1953: Rathfarnham, Tertianship
1953 - 1955: Gonzaga College, teaching
1955 - 1961: Milltown Park, teaching Dogma and Church History
1961 - 1963: Rome, Oriental Inst., Study : Oriental Church History
1963 - 1967; Milltown Park, Prof. Fundamental Theology
1967 - 1970: Rome, Gregorian - (Apr - Oct)
1970 - 1971: Sabbatical year
1971 - 1972: Milltown Park (Sem 1), Rome (Sem 2)
1973 - 1974: Rome: Dean, Faculty of Oriental Theology and Superior of the Community
1974 - 1984: Leeson St. - Editor of “Studies”
1984 - 1997: Manresa: Curate, St. Gabriel's Parish

Fr. Paddy O'Connell was born in Galway on the 7th September 1920. His father, who was from Kerry, was a school inspector. He began his schooling with the Presentation Brothers, Cork and finished in Belvedere College. In 1938 on his eighteenth birthday he joined the Jesuits. After two years noviceship in Emo, near Portarlington, his long years of study began. Four years at UCD obtaining an MA in Latin and Greek, three years philosophy in Rahan, Co. Offaly and four years theology in England where he was ordained in 1951. In the early sixties he obtained a doctorate in Theology in Rome.

Fr. Paddy was at home among books of all kinds, but they were not his only love. He was keen on sport and current affairs. He was very much himself in the company of young people; what interested them interested him. For a number of years while teaching theology in Milltown Park he was the rugby trainer of Presentation College, Bray. Apart from teaching in the Milltown Institute, where he served as Dean of the Faculty of Theology, he also taught briefly in Belvedere and Gonzaga in Dublin and at the Oriental Institute in Rome where he was Rector in 1973-74. In the ten years before coming to St. Gabriel's he was editor of the Jesuit Review Studies. Up until recently he acted as censor of several Jesuit magazines. He learned to read quickly!

When Fr. Paddy was appointed to St. Gabriel's he lived for a while in Manresa before he had a house in the parish. However, he always remained a member of the Manresa community and had his dinner there a few days a week.

Of all the jobs he had as a priest the one that made him happiest was his time in St. Gabriel's. There is no giving without receiving. As he gave himself tirelessly to young and old, Fr. Paddy received encouragement and support for his life as a Jesuit priest. His Jesuit brothers wish to thank all of you in the parish who helped him find happiness in serving in the parish in his final twelve years.

His younger brother John was priest of the Dublin diocese and died ten years ago while parish priest of Brackenstown. Fr. Paddy is survived by his sisters, Nora in England and Maureen in Canada, and his many nieces and nephews and their families.

Ar dheis Dé ar a anam.

Charlie Davy

-oOo-

It is not a case of what can one say about Fr. O'Connell, rather one wonders what can one leave out when writing about him. He was such a “Complete Human Being” in every sense of the word and a wonderful Priest. He truly lived his vocation and gave 200% all of the time, never thinking of himself.

Academically he had reached great heights yet he was a very humble man. He loved his work in this parish and he loved the people and was always concerned for them. He took unto himself a lot of the worries and problems of those he served.

There was another side to Fr. O'Connnell. Yes he always had a smile and a greeting whenever he met you, he was most gracious. Then he would start joking and pulling the leg and all in good fun; he was the best of company. One of his favourite television programmes was Taggart, and when Taggart actor Mark McManus died, Fr. O'Connell celebrated a Mass for him. This was his way of saying “Thank You” for the hours of pleasure and relaxation he had received.

There are so many wonderful memories of Fr. O'Connell, but the one I will hold onto is seeing him on a sunny morning sitting on the concrete parapet under the portico outside the sacristy, the jacket open, a cigarette in one hand and a cup of coffee in the other and delighted to chat to anyone who happened to come along.

We have lost a good friend and a wonderful character but as followers of Christ we must rejoice for him now and thank the good Lord for giving us the privilege of knowing him. He died on the feast of our Lady of Lourdes. May he rest in peace.

Focus 2000 Group

-oOo-

Fr. Paddy has been our much loved Spiritual Director almost since he came to the Parish more than 12 years ago. During all that time members of the branch and all parishioners who wished to attend, had the spiritual benefit of the Mass which he offered and a short talk before the monthly meetings he attended.

At the monthly meetings we had the benefit of his advice, encouragement and help in the recruitment of new members for whom he was always on the look-out, all of which has helped to ensure that our branch remains vibrant.

Over the years he arranged a number of Sunday "Afternoons of Prayer" at the Little Sisters of the Poor Church in Sybil Hill and in the Parish Church. His care for the problems of members, especially sick members, was much appreciated.

Ar dheis De go raibh a ainm dilis.

St. Joseph's Young Priest Society

-oOo-

For several years now Fr. O'Connell has been holding a Bible Class on Tuesday nights and all who attended feel so privileged to have participated.
The members of this group wish to acknowledge the tremendous amount of work and preparation he put into it each week and how much we have all learned. It was all very informal but he made all
the readings come to life for us.

Not only will we miss our Bible studies but we will miss the grand finale of each session when he celebrated Mass for us and then provided a couple of large pavlovas with the tea!

Bible Study Group

-oOo-

The people of Dollymount Grove are grieving the loss of a Neighbour and Friend as well as their priest. Fr. O'Connell was a familiar sight driving in and out, doing a wide U-turn to park in his usual spot, and God help anyone who got in the way! He was always ready to stop for à chat and knew everyone he met, down to their dislikes and failings, which he worked on to his advantage. But he also knew their good points and never missed an opportunity to offer praise and encouragement.

He was keen on gardening - especially watching other people - and was always quick to point out the weeds. He loved children and they returned his affection. He could not pass the boys playing football on the road without joining in, and indeed sadly he was seen out with then just a few short weeks ago.

Fr. O'Connell was welcomed in every house and brought consolation and comfort to the elderly and the lonely. He was new to parish work when he came to St. Gabriel's in 1983 and frequently became distressed after being with people in their last hours. He never lost this emotion and could empathise with those in grief and sorrow. But he did not dwell on sadness for long and used his ability and will to force a smile and lift a heart in even the darkest situations

Auaimhneas siorai ar a anam uasal.

Dollymount Grove

-oOo-

Fr. O'Connell was one of us yet he was also a man apart. His deep knowledge of theology was coupled with a childlike innocence of expression. He brought the comfort of Christ to many, particularly those he visited at home. His rare gift of heart-warming laughter brightened our days.

No trained journalist could have lowered barriers of reserve more quickly. He became both friend and pastor. When our family suffered a bereavement Fr. O'Connell suffered too. Yet he made us aware that death is a new beginning, that there is joy in Heaven, Fr. O'Connell was the epitome of Christianity. He was Christlike.

Ar dheis Dé go raibh a anam.

A Personal Tribute

◆ The Belvederian, Dublin, 1997

Obituary

Father Patrick O’Connell SJ (OB 1938)

Paddy O'Connell arrived in Belvedere in September 1938 [1936]. He had just finished his Inter Cert in another school, and joined us with the reputation of what we schoolboys called a “swot”. This meant that he would spend most of his time with his head in the books, and would consequently be somewhat anti-social. It was not long before we discovered how wrong we were. In no time he had got involved in all the extra-curricular activities, such as the Debating Society, the St Vincent de Paul Society, the Mission Society, and, of course, the rugby. He even made an abortive attempt to start a chess club. In about one month he must have learned the names of every boy in the school and he was so involved that one could have got the impression that he was a Belvederian of long standing. It was well known that he was a great reader and that he borrowed books from a number of city libraries. This fact tempted one of the boys to ask, “Paddy, is it true that you read four books before breakfast every morning?” With that O'Connell glint in the eye that we all came to know so well as time passed, he replied, “No. It is not true. I can only manage to read three”. I was told that on another occasion, when the same question was asked, Paddy replied, “Did you say read or write?” We all grew to like him as time passed, and when he pushed Gerry Victory into second place in his first house exam, we all believed that Paddy had achieved the impossible.

He was a lover of sport, and while rugby was new to him, he threw himself into the game with a gusto that was well-intentioned if some what lacking in finesse. He was a danger in the lineout, for as a schoolboy, he was a big boned second row forward, all elbows and knees, and one of his own team was just as likely to get a black eye as was one of the opponents. Coming off the field in Roscrea, I asked Seamus Henry, who was to captain the Senior team that won the Cup that year, what he thought of Paddy's performance in the lineout. He replied, briefly but tellingly, “Very effective, if somewhat unusual”. He carried his love of rugby right through his life and coached many school teams, even when much involved in the academic life later on. Although gifted in many ways, he had no musical ability, even if he had a great love for it. He never made the school opera, but displayed a knowledge of Gilbert and Sullivan lore that put us budding thespians to shame.

In September 1938, six Belvederians arrived in the Jesuit novitiate in Emo, with two or more of our year to follow at a later date. It was like Belvedere being moved to the midlands. At school, Paddy had distinguished himself in Fr Charlie Byrne's Latin and Greek classes. We were not surprised when the Master of Novices asked Paddy to help some of the other novices whose training in the classics had been some what limited. During our time in Emo, Paddy told me that he envied his brother, John, who was a student in Clonliffe College and who eventually became a priest in the Dublin dioceşes. John would have ample scope to do what Paddy called “specifically priestly work” in a parish, while he, as a Jesuit, might have limited opportunities to do so. During the last assignment of his life, his hopes of doing this type of pastoral work were granted.

As a Jesuit, he held many important positions. His love of books made him an automatic choice for the post of Librarian in Jesuit communities. He was the editor of the Jesuit quarterly, Studies, and lectured in Milltown Park and Heythrop College, the Irish and English Jesuit theologates. While resident in Dublin, between his many postings abroad, he was of immense help to the victims of alcoholism. His final assignment outside the country saw him occupy the position of Rector of the Oriental Institute in Rome.

His love of rugby brought him into contact with many schools, some run by Jesuits and some by other orders. While engaged in the study of theology at Heythrop before ordination, he did a little bit of coaching in his spare time, and even turned out and played with the local club, a thing that would not have been tolerated in Ireland at the time. But in spite of these contacts, he never lost his love for Belvedere. During the last decade of his life, when he was a curate in the parish of St Gabriel, Dollymount, he came in contact with many of his past pupils who lived in the area. They still regarded him as their old master and were grateful that he was always available to listen to their problems and rejoice in their successes. These were the happiest years of his life and the close proximity of his fellow Jesuits in Manresa House was a special bonus that added much to that happiness.

Paddy was always an optimist, and when I visited him in hospital three days before his death, he assured me that he would be back working in the parish in about two weeks. But that was not to be. His death came as a great shock to his many friends, and to the parishioners of St Gabriel's. One of them, Raymond O’Driscoll, penned a tribute to him in verse, two lines. of which I will quote, for they epitomise the Paddy we all knew so well, and now so sadly miss. May he rest in peace.

"For thirteen years he served us; his labours never ceased,
A humble man, a learned man, a dedicated priest.”

KAL SJ

Born: 16 October 1916, Finglas, Dublin City, County Dublin
Entered: 14 September 1935, St Mary's, Emo, County Laois
Ordained: 28 July 1948, Milltown Park, Dublin
Final Vows: 02 February 1951, Sacred Heart College SJ, Limerick
Died: 30 May 1976, St Francis Xavier's, Upper Gardiner Street, Dublin

Brother of Criodán O'Higgins - LEFT 19 March 1950

Father, Brian, was a journalist at publisher. Mother, Anne (Kenny). Family lived at Hollybrook Road, Clontarf, Dublin.

Third of four boys with one sister.

Early education was at a Convent school in Glasnevin and then at O’Connells School.

◆ Irish Province News

Irish Province News 51st Year No 3 1976

Gardiner Street
We end on a sad note. Fr Pearse O’Higgins died on the morning of Sunday, 30th May. His death was a terrible shock for the community and indeed for everyone living in the parish and in the Pioneer circle. Pearse will be a real loss to us here, not only for the wonderful work he did but above all for the extraordinary support his presence meant in the community. May the Lord be good to him!

Obituary :

Fr Pearse O’Higgins (1935-1976)

Though I spent thirteen years of formation with Pearse, we did not share the same roof since we endured tertianship together in 1949-50. In the intervening years, on those occasions on which I met him, he seemed to be unchanged and unchangeable. Large, deep-voiced, welcoming, and always, always equitable: with his unending supply of funny stories and his acute memory for situations and events in Emo, Rathfarnham and Tullabeg, he was always good company. There was a great solidity about Pearse, a great durable sanity: a blending of deep spirituality, good humour and common sense. With his political and linguistic back ground, one might have expected Pearse to hold extreme positions on all sorts of questions, but he was so open to reality and so capable of an accepting awareness of many views that his attitudes were sympathetic and moderate.
My memories of Pearse on the playing-fields of Emo and Tullabeg are comic. He wasn’t a born athlete and I think he disliked football but he togged out just to be with us and to lumber around in search of the ball which never seemed to be where Pearse was. I was quite astonished when I learned that in recent years he had become quite a good golfer. Now that I come to think of it, I remember seeing himself and the braces-wearing Dr Corboy playing havoc on the links in Balbriggan!
Golf courses and football pitches are not, to be sure, the serious arenas of life, but personalities are often revealed on them, Pearse remained as unaffected by his success in golf as by his clumsiness at football: both revealed that in-built stabilising quality which, to my mind, was Pearse's greatest human attribute. Maybe memory, like the sundial, records only the sunny hours of my friends : be that as it may, I can never recall Pearse being down or touchy or in bad form: Pearse was always ... just the large-bodied, good-natured, humorous man of God.

Here, surely, was a man in whom there was no guile. Above all his many virtues he stood out as a man of principle, and nothing could cause him to swerve from the path he thought fit to take. He never acted hastily-in word and deed he was slow-moving, but always got there'.
With his natural power of mimicry, which was always good for a laugh but which never gave offence, and his wonderful gift as a raconteur, a gift he used unsparingly, he was delightful company, At recreation, to get him going, it was sufficient to throw out a phrase like “Do you remember such-and-such?”, and he was off at once entertaining all within earshot - and his range was extensive! Some of his recollections, told always with unerring accuracy and detail, I must have heard fifty times over, but they never failed to raise a laugh,
He was a man of deep faith and fervent but never ostentatious prayer. This, united with his perennial good humour, won admiration and respect from all wherever he went or worked. His passing is a sore loss to all who had the pleasure of his companionship. Ar dheis Dé go raibh a anam caomh!

◆ The Clongownian, 1976

Obituary

Father Pearse O’Higgins SJ

Just as we go to Press, we learned the sad news of Fr Pearse O'Higgins's sudden death in St Francis Xavier's, Gardiner Street, on Sunday, May 20th - Union Day. Fr Pearse had spent a number of years teaching and doing church work both in the Crescent, Limerick, and in St Ignatius College, Galway, where he had been Rector for some six years, before coming to Clongowes in 1965 to join the teaching staff. Though he spent only a year with us, in that short time he endeared himself both to his confrères and pupils. He had a genius for getting to know people, and was interested in all they did and in all belonging to them - and he never seemed to forget a name or a face. He will be sadly missed by all, but especially by the Pioneers, for whom he did so much throughout his lifetime in Limerick, Galway and in Dublin. Ar dheis láimh Dé go raibh a anam