Church Of Mary Immaculate Refuge of Sinners

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Church Of Mary Immaculate Refuge of Sinners

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Egan, Ivor Michael, 1927-2019, former Jesuit scholastic and priest of the Missionaries of Africa (White Fathers)

  • IE IJA ADMN/7/253
  • Person
  • 04 January, 1927-16 December 2019

Born: 04 January, 1927, Butterfield Park, Rathfarnham, Dublin City, County Dublin
Entered: 07 September 1944, St Mary's, Emo, County Laois
Ordained: 02 June 1985, St Peter’s Basilica, Rome, Italy (White Fathers)
Died: 16 December 2019, Our Lady’s Hospice, Harold’s Cross, Dublin City, County Dublin

Left Society of Jesus: 16 May 1950

Father, Michael C, was a Commandant in the Irish Army. Mother was Winifred (Richardson)

Only boy with three younger sisters.

Early education was at a Convent school in Dublin and then briefly one in Cork. He then went to Belvedere College SJ for almost 10 years.

Baptised at Church of Mary Immaculate Refuge of Sinners, Rathmines, 09/01/1927
Confirmed at the Pro-Cathedral, Dublin, by Dr Wall of Dublin, 01/02/1938

1944-1946: St Mary's, Emo, Novitiate
1946-1949: Rathfarnham Castle, Juniorate, UCD
1949-1950: Clongowes Wood College SJ, Regency

Became a Priest with the White Fathers

Address 2000: The Vicariate Apostolic of Southern Arabia, St Joseph’s Cathedral, Abu Dhabi, Unites Arab Emirates

O'Rahilly, Alfred, 1884-1969, former Jesuit scholastic, President of University College Cork, Spiritan priest

  • IE IJA ADMN/7/204
  • Person
  • 19 September 1884-01 August 1969

Born: 19 September 1884, The Square, Listowel, County Kerry
Entered: 12 November 1901, St Stanislaus College, Tullabeg, County Offaly
Ordained: 18 December 1955, Blackrock College CSSp, Blackrock, County Dublin
Died: 01 August 1969, St Michael’s Nursing Home, Dun Laoghaire, County Dublin

Left Society of Jesus: 02 May 1914

Known when Jesuit as Alfred J Rahilly.

Father was Clerk at the Petty Sessions to three districts, flour agent, Insurance and Emigration Agent, and died February 1899.

Mother then lived at Ballybunion, County Kerry. Had four brothers and ten sisters (1 brother and sister deceased)

Educated at local Convent and St Michael’s College, Listowel and then went to Blackrock College CSSp

1901-1903: St Stanislaus College, Tullabeg, , Novitiate
1903-1905: St Stanislaus College, Tullabeg, studying
1905-1908: University College, studying
1908-1911: Stonyhurst England (ANG) studying Philosophy
1911-1913: St Ignatius, Leeson Street, teaching and research (at British Museum, London)
1913-1914: Milltown Park, studying Theology

Married Agnes in 1916 with two children. Ordained priest 18/12/1955 by Archbishop McQuaid at Blackrock College after the death of his wife and his retirement from UCC. Lived as a secular priest at Blackrock College CSSp. Created Monsignor in 1960. He was buried at Kimmage Manor in the Spiritans graveyard. In his will he left his theologial library to the Society of Jesus at Milltown Park, and his other books to Blackrock College.

https://www.dib.ie/biography/orahilly-alfred-a6973#:~:text=After%20retirement%20he%20went%20to,two%20children%2C%20Ronan%20and%20Sybil.

O'Rahilly, Alfred

Contributed by
Murphy, John A.

O'Rahilly, Alfred (1884–1969), scholar, university president, controversialist, and priest, was born 19 September 1884 in Listowel, Co. Kerry, eighth child of Thomas Francis Rahilly and Julia Mary Rahilly (née Curry); he changed his name to ‘O'Rahilly’ by deed poll in 1920. His fourteen siblings included Celtic scholars Thomas Francis (qv) and Cecile (qv), and a first cousin was The O'Rahilly (qv), killed during the 1916 rising. Educated at St Michael's College, Listowel, Blackrock College, and UCD, he underwent a long period (1901–14) of training as a member of the Society of Jesus, but eventually left during the final stages of preparation for the priesthood, because of temperamental unsuitability. Appointed an assistant lecturer in mathematics and mathematical physics at UCC in October 1914, he became the dominant figure in the institution within six years. He became professor of mathematical physics on 1 June 1917 and registrar on 11 February 1920, and vacated these offices when he became president (1943–54).

His early career in UCC was set against the background of the revolutionary period, and he became predominantly identified, within and without the college, with the rise of post-1916 Sinn Féin. In UCC he led the nationalist interest that ousted the perceived pro-British old regime, personified by Sir Bertram Windle (qv), who resigned from the presidency in 1919. O'Rahilly was flamboyant, extrovert, disputatious and dynamic. During the low-key, unassertive presidency (1919–43) of P. J. Merriman, O'Rahilly as registrar was heir-presumptive and acted as de facto president. All in all, the whirlwind age of O'Rahilly lasted for almost four decades.

He was a volatile and bristling polymath of inexhaustible energy: the vast range of his scholarly interests – politics, sociology, finance, Christology, mathematical physics, history – aroused astonishment and envy. One critique of his work on Money ended with the reflection that the book would enable people to relieve rural tedium by laughing the winter nights away. His contemplated multi-volume life of Christ prompted a National University colleague to observe (not very originally) that a life of O'Rahilly by Christ would be much more interesting. O'Rahilly, who was vain but not stuffy, was not offended by such descriptions of him as ‘a cross between Thomas Aquinas and Jimmy O'Dea’ (qv), but was not pleased by the jibe that he had the best mind of the twelfth century, since he considered himself a very modern man indeed. But he would not have taken exception to the waggish description of the Holy Shroud of Turin (the subject of his province-wide lectures) as ‘Alfie's flying carpet’.

There were some negative and even frivolous aspects of his UCC presidency. He had a strong appetite for the hurly-burly of academic politics and, it was said, entered no controversy that he did not aggravate. He had the reputation of being a bully and exploiter in his dealings with junior academic staff; but he could be kind, helpful, and extraordinarily generous to staff and students with problems. His zeal for vigorously promoting a Roman catholic ethos in a nominally pluralist institution was frequently paternalistic and extended to acts of petty supervision, particularly perhaps over women students. This was the kind of atmosphere that prompted a visiting examiner to describe the UCC of the 1940s as ‘a convent run by a mad reverend mother’.

All this being said, O'Rahilly was one of the most vibrant and effective presidents in the history of the National University. His initiatives included extensive improvements in the library, of which he was director, and the institution of student health and restaurant services. He founded the electrical engineering department and the Cork University Press, which he believed would provide a publication outlet for the researches of his colleagues, particularly those concerned with native learning. He strengthened UCC's links with the city and the province, and these were significantly expressed through the provision of adult education courses, an area where O'Rahilly was particularly innovative and pioneering.

As a young academic, he had become caught up in the struggle for independence. He served on Cork corporation in the heroic age of Tomás Mac Curtáin (qv) and Terence MacSwiney (qv), and spent a patriotic period in jail and on the run. He represented Cork borough (1923–4) in Dáil Éireann for Cumann na nGaedheal but resigned his seat in 1924. He was a constitutional adviser to the Irish delegation at the treaty negotiations in 1921, argued publicly for the acceptance of the treaty, and helped to draft the constitution of the Irish Free State. His links with the local labour and trade-union movement were long and close, and at national level he served as Irish government chief representative in successive sessions of the International Labour Conference in Geneva. He was also a member of government commissions on banking and vocational organisation. After retirement he went to reside at Blackrock College, where he was ordained a priest (18 December 1955), and became a domestic prelate (monsignor) in 1960. O'Rahilly died 2 August 1969. He married (4 September 1916) his first cousin, Agnes O'Donoghue (d. 14 September 1953); they had two children, Ronan and Sybil.

No other layman of his day so self-confidently assumed a central role in so many areas of catholic life – philosophy, sociology, theology, scriptural studies. The controversies in which be became involved were a source of interest and pride to UCC students. Their president was a pugnacious polemicist (who jousted with such eminences as H. G. Wells and Bernard Shaw (qv)), a man of stature, and a formidable catholic intellectual. And who could not be impressed, as well as entertained, by his exuberant claim: ‘I have not now the smallest doubt that I have Einstein refuted’?

Sources
J. Anthony Gaughan, Alfred O'Rahilly (4 vols, 1986–93); John A. Murphy, The College: a history of Queen's/ University College Cork 1845–1995 (1995)

https://en.wikipedia.org/wiki/Alfred_O%27Rahilly

Alfred O'Rahilly

Alfred O'Rahilly, KSG (1 October 1884 – 1 August 1969) was an academic with controversial views on both electromagnetism and religion. He briefly served in politics, as a Teachta Dála (TD) for Cork City, and was later the president of University College Cork. He also became a priest following the death of his wife.

Education and academia
Born (with the last name Rahilly) in Listowel, County Kerry, Ireland to Thomas Francis Rahilly of Ballylongford, County Kerry and Julia Mary Rahilly (née Curry) of Glin, County Limerick. He was first educated at St Michael's College, Listowel[1] and at Blackrock College in Dublin. O'Rahilly first earned University College Cork degrees in mathematical physics (BA 1907, MA 1908).

The O'Rahilly Building (left) houses UCC’s Humanities Faculty.
He studied scholastic philosophy at Stonyhurst College in Lancashire following his master's degree, then returned to UCC for a BSc (1912). In 1914, he was appointed assistant lecturer in the Department of Mathematics and Mathematical Physics at UCC, and then in 1917 he was made Professor of Mathematical Physics.

In 1919 he received a doctorate from the Pontifical Gregorian University in Rome. He became Registrar of UCC in 1920, and held the post until 1943 when he became President of the University. O'Rahilly founded Cork University Press in 1925. He spent a year, in 1927, at Harvard studying social and political theory.

In 1938, he published a controversial book surveying electromagnetic theory called Electromagnetics (Longman, Green and Company), republished in 1956 by Dover as Electromagnetic theory, a critical examination of fundamentals.

In 1939, UCC conferred on him the degree D.Litt., and in 1940 the National University of Ireland awarded him a DSc.

The O'Rahilly Building was one of the major developments on the UCC campus in the 1990s and was named in honour of O'Rahilly.[2]

Politics and public life
After the 1916 Easter Rising, O'Rahilly publicly supported Sinn Féin and was elected to Cork City Council as a Sinn Féin and Transport Workers candidate. Arrested early in 1921 for political writings, O'Rahilly was interned in Spike Island prison.

Released in October 1921 he was constitutional adviser to the Irish Treaty Delegation. O'Rahilly supported the Anglo-Irish Treaty and in 1922 he composed a draft constitution for the Irish Free State with Darrell Figgis.

O'Rahilly led Irish delegations to the International Labour Organization conferences in 1924, 1925 and 1932, and took on a conciliatory role in trade union and employers disputes in Munster. As President of University College Cork, he initiated workers' education courses in the university in the late 1940s which proved popular with Cork trade unionists.[citation needed]

Standing as a candidate in Cork Borough for Cumann na nGaedheal, he was elected to the 4th Dáil at the 1923 general election.[3] He resigned in 1924,[4] causing a by-election later that year which was won by the Cumann na nGaedheal candidate Michael Egan.

Religion
A deeply religious Catholic from early life, O'Rahilly was a member of the Society of Jesus but left before ordination and was dispensed from his vows. He maintained his (sometimes controversial) religious views throughout his life, and became a priest, and then Monsignor, in later years following the death of his wife. He wrote a biography of Willie Doyle. He also contributed to The Irish Catholic weekly newspaper.

In 1954, Pope Pius XII conferred on him the Pontifical Order of Saint Gregory the Great.

He was also an advisor on university education to the Archbishop of Dublin John Charles McQuaid and sat on an informal committee from 1950. The committee included O'Rahilly, and the other presidents of the National University of Ireland; Michael Tierney of UCD, Monsignor Pádraig de Brún, Cardinal D'Alton, and Bishops Cornelius Lucey of Cork and Michael Browne of Galway.

Science
In O'Rahilly's major survey of electromagnetic theory, Electromagnetics (1938),[5] he opposed Maxwell's dominant (British) theory of the electromagnetic field and followed the French Catholic physicist, historian of science, and philosopher of science Pierre Duhem in rejecting Maxwell's field account.[6] As a logical consequence of his rejection of Maxwell, O'Rahilly also rejected Albert Einstein's theory of relativity. O'Rahilly embraced Ritz's ballistic theory of light and Ritz's electrodynamics.[7] While Ritz's theory reduces to Coulomb's Law and Ampere's Law, since its derivation is phenomenological, it differs from the Liénard–Wiechert potential. O'Rahilly also wrote against applying the theory of evolution to human society.

Because O'Rahilly thought Cork lacked a social science curriculum he volunteered to teach courses in economics and sociology. When told that they could not spare him from the physics courses, he volunteered to teach an economics course and sociology course along with his physics courses.

Family
His brother T. F. O'Rahilly was a Celtic languages scholar and academic, noted for his contribution to the fields of historical linguistics and Irish dialects.[8] His sister Cecile O'Rahilly was also a Celtic scholar, and published editions of both recensions of the Táin Bó Cúailnge and worked with her brother in the School of Celtic Studies at the Dublin Institute for Advanced Studies.[9]

His first cousin The O'Rahilly was one of the founding members of the Irish Volunteers and died in the Easter Rising.[10]

Writings
O'Rahilly's writings include: Father William Doyle, S.J. (1920, 4th ed. 1930), Flour, Wheat and Tariffs (1928), Money (1941), Jewish Burial: The Burial of Christ (1941), Religion and Science (1948), Aquinas versus Marx (1948), Moral Principles (1948), Social Principles (1948), The Family at Bethany (1949), Moral and Social Principles (1955), Gospel Meditations (1958) and Electromagnetic Theory (2 vols, 1965).

Father William Doyle S.J. (1922)
Electromagnetics: A Discussion of Fundamentals (1938)
References
J. Anthony Gaughan, Alfred O'Rahilly Biography (Kingdom Books, 1986) (ISBN 0-9506015-6-X)
"O' Rahilly Building Extension and Quadrangle". University College Cork. Archived from the original on 6 June 2014. Retrieved 10 October 2020.
"Alfred O'Rahilly". ElectionsIreland.org. Retrieved 20 May 2012.
"Alfred O'Rahilly". Oireachtas Members Database. Retrieved 20 May 2012.
Worldcat entry for "Electromagnetic theory, a critical examination of fundamentals" - First edition published in 1938 under title: "Electromagnetics"
See Pierre Duhem: Against "Cartesian Method": Metaphysics and Models from the Stanford Encyclopedia of Philosophy for why Duhem rejected Maxwell's theory.
For a short description of O'Rahilly's criticism of the special theory of relativity, see this section of Challenging Modern Physics by Al Kelly
Murphy, John A. "O'Rahilly, Alfred". Dictionary of Irish Biography. Retrieved 19 June 2022.
Ní Mhunghaile, Lesa. "O'Rahilly (Ní Rathaille, Ó Rathaille), Cecile (Sisile)". Dictionary of Irish Biography. (ed.) James McGuire, James Quinn. Cambridge, United Kingdom: Cambridge University Press, 2009.
Breathnach, Diarmuid; Ní Mhurchú, Máire. "Ó RATHGHAILLE, Micheál Seosamh (1875–1916)". Ainm. Retrieved 27 December 2020.

https://www.ucc.ie/en/heritage/history/people/ucc-presidents/president-alfred-orahilly/

Alfred O'Rahilly

Alfred O’Rahilly MA DPhil DSc KSG, President, University College Cork, 1943-54

Alfred O’Rahilly, was born in September 1884[1] in Listowel, Co. Kerry, the son of Thomas F. Rahilly, clerk of petty sessions, and his wife Julia M. Curry. He changed his surname by deed poll in 1920 to ‘O’Rahilly’.[2] He was educated at St Michael’s College, Listowel, and at Blackrock College, Dublin.[3] O’Rahilly was awarded a BA (1907), MA in Mathematical and Experimental Physics (1908) by the Royal University of Ireland. He then entered Stonyhurst College, Lancashire, England, where he is an resident at the time of the 1911 census. At Stonyhurst, he studied at St Mary’s Hall, where he attended a three-year course in scholastic philosophy in the Jesuit novitiate for which he was awarded the papal degree of DPhil.[4] O’Rahilly then gained a BSc (1912) at University College, Dublin. In 1914 he was appointed assistant lecturer in the Department of Mathematics and Mathematical Physics at UCC, and made full Professor of Mathematical Physics in June 1917. He became Registrar of the college in February 1920, and held the post until 1943 when he became President. He spent a year, in 1927, at Harvard University studying social and political theory. On his return, he persuaded the Governing Body to establish a lectureship in sociology, which he took on without salary.[5] The National University of Ireland conferred on him the honorary degree DLitt in 1939 and, in the following year, his work on Electromagnetics obtained for him the degree DSc.

After the 1916 Easter Rising, O’Rahilly publicly supported Sinn Féin and was elected to Cork City Council as a Sinn Féin and Transport Workers candidate. Arrested early in 1921 for his political writings, O’Rahilly was interned in Spike Island prison in Cork harbour. Released in October 1921 he was constitutional adviser to the Irish Treaty Delegation. O’Rahilly supported the Anglo-Irish Treaty and in 1922 he composed a draft constitution for the Irish Free State. O’Rahilly led Irish delegations to the International Labour Organization conferences in 1924, 1925 and 1932, and took on conciliatory role in trade union and employers disputes in Munster. Standing as a candidate in Cork Borough for Cumann na nGaedheal, he was elected to the 4th Dail at the 1923 general election but did not go for re-election in 1924.[6] As representative of the Irish Government, he attended the Sixteenth Session of the International Labour Conference at Geneva in 1932.[7] He was a member of the Banking Commission and, from 1923, Chairman of the Cork Arbitration Board, where he was prominent in the settlement of industrial disputes. In this latter role he was active in securing compensation for the loss of employment suffered by the workers of the Cork Electric Tramways and Lighting Company, for which work some of the tramway men of the city presented him with 'The Tramway Cup' in 1933.

O’Rahilly had a dominant personality and was a prolific scholar, polymath, controversialist and public figure. His UCC initiatives included improvements in his role as Director of the Library, the institution of student health and restaurant services, and the acquisition of the extensive former County Gaol site which made significant building expansion possible. Other innovations included the foundation of the Department of Electrical Engineering, Cork University Press in 1925 (which he handed over to the College in 1928)[8] and UCC’s second in-house magazine, Cork University Record, in 1944. O’Rahilly strengthened College links with the city and the province, particularly in adult education courses. He instituted a diploma in Social Science, the first diplomate was Seán Casey who was later a TD for Cork city and Lord Mayor.[9] He published prolifically, often on issues relating to religion and politics.

Alfred O’Rahilly married Agnes O’Donoghue on 4 September 1916 at Rathmines, Dublin. They had two children. She died on 14 September 1953.[10] He retired from the presidency of UCC in October 1954 and moved to Blackrock College (Holy Ghost Fathers), Dublin, where he was ordained as a member of the order on 18 December 1955, aged 71. He remained at Blackrock, becoming a monsignor in 1960. O’Rahilly died at St Michael’s nursing home, Dún Laoghaire, on 2 August 1969. He is buried in the community cemetery in the grounds of Kimmage Manor, headquarters of the Holy Ghost Fathers.[11] O’Rahilly left his theological library to the Jesuits at Milltown Park; in 2019 the Milltown Park library was transferred to Dublin City University;[12] his other books were given to Blackrock College.

In 1998 the new Business and Languages building, named the Alfred O’Rahilly Building, was opened by Micheál Martin, Minister for Education (a UCC graduate).[13] O’Rahilly’s tenure as Director of the Library is remembered in the relief created by Séamus Murphy RHA that is on display in the Boole Library.

O'Sullivan, Thomas F, 1908-1983, Jesuit priest

  • IE IJA J/348
  • Person
  • 01 April 1908-31 August 1983

Born: 01 April 1908, Wood Quay, Galway City, County Galway
Entered: 14 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 03 February 1942, Sacred Heart College SJ, Limerick
Died: 31 August 1983, Milltown Park, Dublin

Parents were National teachers and resided at New Dock Street, Galway City.

Middle of three boys with three sisters.

Early education was at the Claddagh and Bohermore National Schools, he then went in 1921 to St Mary’s College Galway. In 1924 hhe went to St Joseph’s College Galway to prepare for the National Bank exams, but decided to apply for a Clerical Officer ecxam in 1926 and was successgul. He then went to Rockwell College in 1926 for one year.

◆ Irish Province News

Irish Province News 58th Year No 4 1983

Obituary

Fr Thomas O’Sullivan (1908-1927-1983)

Tommy O'Sullivan entered the noviceship in Tullabeg in 1927, a fortnight later than the main body which entered on 1st September. All those who entered late that year are
gone to Heaven now, and most of the others.
Brother O'Sullivan did not make himself noticeable in the noviceship nor later. He was always quiet and humble and good-humoured. The solid thing was there which made him so useful in Limerick for many years and then in Rathmines.
Being slightly older, he was given a home juniorate with several others instead of university. There he was fortunate to have forming him Fr Fergal McGrath and Fr Alan P Farrell (America). After two years he was sent to Tullabeg for philosophy, He slipping a year ahead of those who entered with him. In Tullabeg he helped to mould the happy life that the new philosophate there became.
Colleges were done in Limerick, theology in Milltown ("shorts', under Frs Fr Joey Canavan, an excellent course), ordination in 1940 in the war, tertianship in Rathfarnham under Fr Henry Keane, then back to Limerick (194 1-71), until age retired him to parish work in Rathmines.
We are meant to be insignes. With him it meant that quiet solidity that makes a college or church the successful apostolate which the Society expects. Heart attacks in his last years were taken in the same quiet way, slightly interrupting his routine of church work. One would altogether take for granted that it was: Come, good and faithful servant, the night the Lord called him Home after another heart attack.

In a letter written by His Grace the Archbishop of Dublin, addressed to Fr Provincial and transmitted to Fr O’Sullivan's community, Milltown Park, Dr Dermot Ryan regretted that he had not been represented at the funeral. He himself had been away. and Archbishop’s House did not become aware of Fr O’Sullivan's death till some days had elapsed. added: “The diocesan clergy knew Father O’Sullivan well. He was very devoted in his attendance at deanery meetings. He will be missed by the priests and people in Rathmines.”
Fr O’Sullivan died on 31st August 1983.

Obituary
Fr Thomas O'Sullivan : continued
† 31st August 1983

To our obituary notice of Fr Thomas O'Sullivan in the October issue of the Province News, we append the following details submitted by his contemporary an tAthair Proinsias O Fionnagáin:

Thomas (he resented deeply the diminutive “Tommy”) O'Sullivan from his earliest days at Tullabeg gave advance notice of that self-effacement which so characterised his scholastic years and priestly life. Yet he was one of the few of the 1927 intake of novices to be admitted to the “vows of devotion” - surely an indication of the esteem he had earned with Fr Martin Maher and the Provincial of the time, Fr John Fahy.
Shortly after his arrival in Rathfarnhan it was discovered that he had not presented Latin in his Leaving Certificate and so was ineligible for admission to the Arts faculty of the NUI. As a result, Fr Fahy decided he should do one year of the home juniorate and then go on to philosophy. But we, his contemporaries, knew that he might have read a most distinguished course at UCD. The present writer recalls that in Fr Maher's Latin classes for second-year novices, Thomas could give a penetratingly good account of the subtleties of Latin syntax. I think he felt passed over when no arrangement was made to allow him to go to College. He never complained but we knew that deep down he felt hurt. He gave a poor account of himself in his philosophy exams.; perhaps his ingrained disposition to self-effacement gave the wrong impression to his examiners. In any event he was appointed to the short course in theology.
When I arrived in Milltown in 1938, Fr Frank Shaw asked me one day, “Aren't you a contemporary of Tom O'Sullivan's?” I agreed. Then Shaw, no mean judge of intellectual ability in a man, remarked, “Well, O'Sullivan is one man at least who is well fit to be in the ‘longs’.”
After his tertianship he was sent to the Crescent where he was to spend so many years. Here, his fellows realised that Thomas was a man gifted beyond the common run, this self-effacing man who shunned the limelight. I wonder how many in the province today, who knew him, are aware that he was a violinist of ability who had won the approval of Fr Arthur Little, a musician of uncommon sensitivity. He was a welcome member of the teaching staff and proved a capable master in Latin, Irish and other subjects. But as the school began to increase towards the middle 1940s he felt less and less at home in the classrooms that were now crowded with tall hefty youth. Bit by bit he eased himself out of the secondary school except for a couple of classes and established himself in the junior school. His credit with the parents of his pupils was simply immense.
Meantime he was being prepared for the really great work of his life in Limerick - the church choir. In 1943. Fr Robert Dillon-Kelly, choirmaster since 1914, was transferred to Galway and Fr Thomas was presented with his baton. The first few years in command must have tested his diplomacy and patience to the limit. In the choir-room he was faced by a formidable array of faithful old-timers, voluble prima donnas and operatically-voiced gentlemen of a more gracious age. Their répertoire, Mercadante et al, was all very well for a vanished generation that wanted their sermons long ... thirty, preferably forty minutes ... and luscious intervals of devotional bombastic music. Thomas had to bring a sense of reality into the choir-room and the organ loft.
He had also to provide a choir for ordinary Benediction services, of which there were very many, and to meet this need he formed a young girls' choir from amongst the sisters of our lads whose voices inclined to break, alas, too soon. Year after year this Crescent girls' choir had an audition on Radio Éireann that won acclaim throughout the country.
The reformed senior choir was meticulously trained to render worthy programmes at the sung Mass on Sundays and the greater feasts. Such was Fr Thomas's devotion to duty as choir master that it can be safely said he was absent for only three weeks out of fifty two: to make his retreat and spend a fort night near his family in Galway
Like the late Fr Peter Troddyn, Thomas was a very well-informed man. Uninvited he never advanced his views on anything. Likewise he never started an argument. If you found yourself arguing with him, then you had already lost.
During my father's last illness in 1944 I had to pay a number of visits home. As often as I returned to Limerick, an apologetic knock at my door told me it was Thomas or Fr McWilliams who had come to express sympathy and promise continued prayers. Thomas was then a young man, Fr McWilliams was into his eighties, but both priests had so much in common: an unobtrusive capacity for Sympathy and an exemplary gift of discretion. It is safe to say that no man living can recall a rash judgment, an uncharitable word, expressed by Fr Thomas.
Like Zachaeus, Thomas was a man of small physical stature ... so was St lgnatius himself ... so also were such celebrities of the Irish province as Fr Albert Power (”the mighty atom”), Fr Patrick Gannon and Thomas's own contemporary, Fr Terry Sheridan. You don't judge a man's worth by his physical stature, as David Lloyd George once said to an elongated nit-wit who referred to him as “the little man”: “In my country (Wales) a man's stature is measured from the chin up”.
Gaeilgeoir dúthrachtach ab ea an tAthair Tomás. I measc sluaite na nGael i bhfaitheas De, faoi bhrat Mhuire, go raibh a anam caomh, cneasta, cróga.