Born: 15 February 1851, Bessbrook, County Cavan
Entered 02 March 1866, Milltown Park, Dublin
Ordained: 1881, Tortosa, Spain
Final Vows: 02 February 1886, St Beuno’s, Wales
Died: 21 October 1929, St Vincent’s Hospital, Dublin

Part of the Milltown Park community at time of death.

Younger brother of Tom Finlay - RIP 1940

Educated at St Patrick’s Seminary Cavan

by 1869 at Amiens France (CAMP) studying
by 1870 at Stonyhurst England (ANG) studying
by 1872 at Maria Laach College Germany (GER) Studying
by 1879 at Poyanne France (CAST) Studying
by 1880 at Dertusanum College, Tortosa, Spain (ARA) studying
by 1886 at St Beuno’s Wales (ANG) studying
by 1888 at Woodstock MD, USA (MAR) Lecturing Theology

◆ HIB Menologies SJ :
Early education was at St Patrick’s Cavan. Admitted aged 15 by Edmund J O’Reilly, Provincial and his brother Thomas A Finlay was a fellow novice.

1868 He was sent to St Acheul (Amiens) for a year of Rhetoric, and then to Stonyhurst for two years Philosophy, and then to Maria Laach for one more year.
1872 He was sent for Regency teaching Latin and French at Crescent for two years, and the four at Clongowes teaching Greek, Latin, French, German, Mathematics and Physics.
1878 He was sent to Poyanne in France with the the CAST Jesuits, expelled from Spain, and then three years at Tortosa, Spain where he was Ordained 1881. He also completed a Grand Act at the end of his time in Tortosa which attracted significant attention about his potential future as a Theologian.
1882 He returned to Ireland and Milltown where he lectured in Logic and Metaphysics for three years.
1885 He was sent to St Beuno’s as professor of Theology and made his Final Vows there 02 February 1886.
1887 He was sent to Woodstock (MARNEB) to help develop this Theologate with others from Europe - including Aloisi Masella, later Cardinal.
1889 Milltown opened a Theologate, and he was recalled as Professor of Scholastic Theology, and held that post for 40 years. During that time he hardly ever missed a lecture, and his reputation as an educator was unparalleled, shown in the quality of his lecturing, where the most complex was made clear. During this time he also took up a Chair of Catholic Theology at UCD from 1912-1923. In addition, he was a regular Preacher and Director of retreats, and spent many hours hearing Confessions of the poor.

He was highly thought of in HIB, attending two General Congregations and a number of times as Procurator to consult with the General.
His two major publications were : The Church of Christ, its Foundation and Constitution” (1915) and “Divine Faith” (1917).
He died at St Vincent’s Hospital 21 October 1929. His funeral took place at Gardiner St where the Archbishop Edward Byrne presided.

“The Catholic Bulletin” November 1929
“The death of Father Peter Finlay......closed a teaching career in the great science of Theology which was of most exceptional duration and of superb quality, sustained to the very close of a long and fruitful life. ..news of his death came as a shock and great surprise to many who knew him all over Ireland and beyond. ...in the course of his Theological studies at Barcelona he drew from the great tradition of Suarez and De Lugo. ....Behind that easy utterance was a mind brilliant yet accurate, penetrating, alert, subtle, acute in its power of analysis and discrimination, caustic at times, yet markedly observant of all the punctilious courtesies of academic disputation. ...The exquisite keenness of his mind was best appreciated by a trained professional audience .... and with his pen even more effective in English than Latin. Those who recall “Lyceum’ with its customary anonymity failed to conceal the distinctive notes of Peter Finlay’s style, different from, yet having many affinities with the more leisurely and versatile writing of his brother Thomas. The same qualities...
were evident in the ‘New Ireland Review”, from 1894-1910. Nor were the subjects ... narrowly limited ... he examined the foundations and limitations of the right of property in land, as viewed by English Law and Landlords in Ireland. On the secure basis of the great Spanish masters of Moral Philosophy, he did much to make secure the practical policies and enforce the views of Archbishops Thomas Croke and William Walsh.
He had a close relationship with the heads of the publishing house of ‘The Catholic Bulletin’. That said, this relationship was far outspanned by his marvellous service in the giving of Retreats to Priests and Religious and Men, added to by his work in the ministry of Reconciliation among the rich and poor alike, the afflicted and those often forgotten.”

Note from James Redmond Entry
He studied Rhetoric at St Acheul, Amiens with Michael Weafer, Thomas Finlay and Peter Finlay, Robert Kane and Vincent Byrne, among others.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online
Finlay, Thomas Aloysius
by Thomas J. Morrissey

Finlay, Thomas Aloysius (1848–1940) and Peter (1851–1929), Jesuit priests, scholars, and teachers, were born at Lanesborough, Co. Roscommon, sons of William Finlay, engineer, and Maria Finlay (née Magan), who had four other children: three daughters, all of whom became religious sisters, and a son William, who became secretary of Cavan county council. Tom and Peter were educated at St Augustine's diocesan college, Cavan (predecessor to St Patrick's College), and in 1866 both entered the novitiate of the Society of Jesus at Milltown Park, Dublin. Subsequently, they were sent for studies to St Acheul, near Amiens, after which they moved in somewhat different directions.

From St Acheul Peter Finlay went to Stonyhurst College, England, for two years philosophy, and spent a further year in philosophic studies at the Jesuit college of Maria Laach in Germany. Returning to Ireland (1872), he taught for two years at Crescent College, Limerick, and for four years at Clongowes Wood College, Co. Kildare. His theological studies were conducted with distinction at Poyanne in France and Tortosa in Spain. Recalled home, he lectured in philosophy at the Jesuit seminary college, Milltown Park, and at UCD for three years; and then in theology at St Beuno's, Wales, for three years. The next six years were spent at Woodstock College, USA, where he professed theology. When in 1889 a theologate was established at Milltown Park, Peter was summoned home. He professed theology there from then till his death. His lectures, said to have been models of clarity, were presented in fluent and exact Latin, the medium of the time for such lectures. He also lectured (1912–22) in catholic theology at UCD. In constant demand for retreats and lectures, and with a heavy weight of correspondence, he was also rector (1905–10) of Milltown Park, and was three times elected to represent the Irish province at general congregations in Rome. Peter Finlay did not have his brother's range of interests nor his literary productivity, but his published writing on theological and apologetic themes were widely read. These included The church of Christ: its foundation and constitution (1915), Divine faith (1917), and smaller works reflecting the issues of the day, such as The decree ‘Ne temere’; Catholics in civil life, The catholic religion, The catholic church and the civil state, The authority of bishops, Was Christ God?, The one true church: which is it?, and Is one religion as good as another?. He was an unassuming man, dedicated to a life of poverty, obedience, and obligation – never, it was said, missing a lecture for thirty-nine of his forty-four years as lecturer. He died of cancer of the kidneys on 21 October 1929, having lectured till 2 October, the day before going to hospital for the final time.

The brothers were among the most influential academics in Ireland in the last quarter of the nineteenth and the first quarter of the twentieth centuries. Thomas was described by W. E. H. Lecky (qv) as probably the most universally respected man in Ireland. Peter, who professed theology in Britain, America, and Ireland for 44 years, was widely consulted on most aspects of theology and highly regarded for his gifts of exposition.

Provincial consultors' minute book, 20 Feb. 1890 (Irish Jesuit archives, Dublin); Irish Jesuit Province News, Dec. 1929 (private circulation); ‘Sir Horace Plunkett on Professor Finlay's career as social reformer’, Fathers of the Society of Jesus, A page of Irish history: story of University College, Dublin, 1883–1909 (1930), 246–57; W. Magennis, ‘A disciple's sketch of Fr T. Finlay’, Belvederian, ix (summer 1931), 19; obit., Anglo-Celt, 13 Jan. 1940; George O'Brien, ‘Father Thomas A. Finlay, S.J., 1848–1940’, Studies, xxix (1940), 27–40; Aubrey Gwynn, obit., Irish Province News, Oct. 1940 (private circulation); R. J. Hayes (ed.), Sources for the history of Irish civilization: articles in Irish periodicals (1970), ii, 310–12; Thomas Morrissey, Towards a national university: William Delany, S.J. (1835–1924) (1983); Trevor West, Horace Plunkett: co-operation and politics (1986)

◆ Irish Province News

Irish Province News 1st Year No 3 1926

On March 2nd, Fr Peter Finlay celebrated his Diamond Jubilee. After a brilliant Grand Act at Tortosa, Fr. Peter was working at Hebrew and Arabic, with a view to further study at Beyrouth, when a telegram summoned him back to Ireland to be Prefect of Studies at Tullabeg. From Tullabeg he passed to Milltown to Professor of Philosophy, thence to St. Beuno's where he professed theology, but Fr General sent him to Woodstock instead. From Woodstock he was transferred to Milltown in 1889; he took possession of the Chair of Theology and held it ever since. Fr, Finlay has spent 42 years professing theology, and during all that time never once missed a lecture till he fell ill in March, 1924.

Irish Province News 5th Year No 1 1929

Obituary :

Fr Peter Finlay

Fr. Peter Finlay died at St. Vincent's hospital, Dublin on October 21st of cancer of the kidneys. Some twelve months previously, he felt the first symptoms of the attack. But so far was he from giving in, that he continued his lectures during the entire scholastic year that followed. This year he gave his last lecture on October 2nd, went to hospital on October 3rd, and died on October the 21st. His loss will be keenly felt far beyond the limits of the Society, for his opinion on all questions of theology was eagerly sought for and highly valued here at home in Ireland, and in many another country outside it, into which his wide learning and wonderful power of exposition had penetrated.

Fr. Peter was born in Co. Cavan, on the 15th February 1851, and educated at St. Patrick's College, Cavan. He had just turned his 15th year when on March 2nd 1866, he began his novitiate at Milltown Park. He made his juniorate at St. Acheul, France, two years philosophy at Stonyhurst, a third at Maria Laach in Germany, and returned to Ireland in 1872, Two years were passed at the Crescent and four in Clongowes as master. Theology was commenced at Poyanne in France, where the Castilian Jesuits, driven from Spain, had opened a theologate. The remaining three years of theology saw him at Tortosa in Spain, and the course was concluded by a very brilliant Grand Act.
Fr. Peter was working away at Hebrew and Arabic, with a view to further study when a telegram recalled him to Ireland. Milltown Park had him for three years as Professor of philosophy, and St. Beuno's for two as Professor of theology. It was said that at the end of these two years he was under orders to start for Australia, but Fr. General sent him to America instead to profess theology at Woodstock.
In 1889,the theologate was established at Milltown Park, and of course Fr. Peter was summoned home to take the “Morning” Chair. That chair he held with the very highest distinction, and without interruption, until less than a month before his death. In all, Fr Finlay was 44 years professing theology, and it is said that he never missed a lecture until he fell ill in the year 1924. And often, these lectures were given at a time when suffering from a bad throat.
Milltown Park had him for Rector from 1905 to 1910, and he was Lecturer of Catholic Theology in the National University Dublin, from 1912 to1922.
Fr. Peter was three times elected to represent the Irish Province at General Congregations, and on three other occasions at Procuratorial Gongregations at Rome.
His published works are : “The Church of Christ, its Foundation and Constitution”, 1915; “Divine Faith” 1917. In addition, he has left us several smaller publications, such as : “The Decree Ne Ternere”; “Catholics in Civil Life”; “The Catholic Religion”; The Catholic Church and the Civil State”; “ The Authority of Bishops”; “Was Christ God”; “The One Church, which is it”.
Fr. John McErlean, who had the privilege of having him as Professor for four years, writes as follows : “Merely to listen to his lectures was an education, for he was gifted with a wonderful power of exposition before which difficulties dissolved, and his hearers became almost unconscious of the subtlety of the argument. A past master of the Latin tongue, he poured forth without an instant's hesitation, a stream of limpid language in which the most critical classicist failed to detect the slightest grammatical inaccuracy in the most involved sentences”.
In addition to his duties as professor, he was frequently employed as Preacher, Director of the Spiritual Exercises etc. His correspondence alone must have been a heavy tax on his time, for his advice was much sought after by all classes of society. All these manifold duties did not prevent him from spending many hours every week hearing the confessions of the poor in Milltown village.
Fr. Finlay's piety was not of the demonstrative order, but was very genuine. He was a model of regularity. Day after day he said one of the very earliest Masses in the Community. He was most careful to ask permission for the smallest exemption. In the matter of poverty, he was exact to a degree that would astonish a fervent novice. He never parted with a trifle nor accepted one without leave. Devotion to duty, to the work in hand, accompanied him through life. His brother, Fr. Tom, gave his usual lecture in the University on the very morning that Peter died, and another lecture on the day of the Office and funeral. When some one mildly expostulated with him, his answer was : “I have done what I knew would please Peter, and what I am sure he would have done himself under like circumstances”.
Peter is now, please God, reaping the rich fruits of his 63 years loyal and devoted services to the Society.

Irish Province News 5th Year No 2 1930

Obituary : Fr Peter Finlay
We owe the following appreciation to the kindness of Fr, P. Gannon
“No man is indispensable, but some create by their departure a void that is very sensible and peculiarly hard to fill. To say that Fr. Peter Finlay was one of these is certainly not an exaggeration. Milltown Park without him causes a difficulty for the imagination. He was so large a part of its life since its foundation as a scholasticate, its most brilliant professor and most characteristic figure. Others came and went, but he remained, an abiding landmark in a changing scene. Justice demands that some effort be made to perpetuate the memory of a really great career, which, for many reasons, might escape due recognition. In this notice little more can be attempted than an outline sketch of his long and fruitful activities.
Fr. Finlay was born near the town of Cavan on Feb, 15, 1851, of a Scotch father, and an Irish mother. He was one of seven children of whom three girls became Sacred Heart Nuns, and two boys Jesuits.
The boys of the family attended St. Patrick's College, the seminary to Kilmore. Diocese, - then situated in the town. In 1866 Peter, now barely fifteen years of age, entered the Noviceship, Miiltown. Park, where his elder brother Torn soon joined him, and thus began a brotherly association in religion that was to be beautifully intimate and uninterrupted for over sixty years - par nobile fractum.
In 1868 he went to S. Acheul for his Juniorate. In 1869-70 he did his first two years Philosophy at Stonyhurst, and his third at Maria Laach (Germany) in company with his brother (1871-2). On his return he commenced his teaching in the Crescent (1872-74), passing to Clongowes in 1874, where he remained till 1878. The versatility of the young scholastic may be gauged from the fact that he is catalogued as teaching Chemistry, Physics, Mathematics, Latin, Greek, French and German.
In 1878 he was sent to Poyanne, France, where the exiled Castilan Province had opened up a house of studies. Here he commenced his study of Theology (1879-9). This was continued in Tortosa, Spain, (1879-82), and crowned by a Grand Act which became historic even in that land of theology, and marked him out at once for the professor's chair.From 1882 till 1885 we find him in Milltown Park teaching Philosophy and acting as Prefect of Studies. From 1885-1887 in St. Beuno's, Wales, teaching Theology (Short Course), In 1887 he was invited to Woodstock USA. where he lectured on Theology for two years with Padre Mazella, the future cardinal, as a colleague. In 1889 he finally cast anchor in Milltown Park, as professor of “Morning” Dogma. and this position he held till within a few weeks of his death in 1929 - over forty years. He was also Prefect of Studies from 1892 till 1903, and Rector from 1905 (Aug.) till 1910. In 1912 he was requested by the Bishops of Ireland to undertake the Lectureship in Dogmatic Theology which they were founding in the National University of Ireland. This he retained till 1922 when he insisted on resigning. The weekly lectures he delivered during Term time were published in full in “The Irish Catholic” and made his teaching accessible to wide circles. They formed the basis of his two published works “The Church of Christ” and “Divine Faith”. Earlier in his career he had written some articles for The Lyceum, under his brother's editorship, which caused no small stir and led to certain difficulties. It would almost appear as if this disagreeable experience had frozen a promising fountain at its source. For a long time it ceased to play. The invitations of The Catholic Truth Society and the pressure of friends to reprint his University lectures were needed to win him back to authorship, For the C.T. S. he wrote several very valuable pamphlets such as “Was Christ God”, The “Ne Temere Decree” etc. Occasionally also he penned public utterances of great weight and influence as, for example, his letter to the Press vindicating the Bishop's action in regard to Conscription (1918 and his article in Studies on Divorce when that topic occupied the attention of the Dáil (1924-25).
To finish with his literary activities a word of criticism may not be out of place, And the first thing that occurs to the mind is a sense of regret that he did not write more, he, who was from every point of view so well equipped for the task. What he has left us is very precious. All he wrote was solid, practical and beautifully clear. He had in a high degree the gift of exposition and could render the abstrusest questions of theology intelligible to any educated reader. He passed from the technicalities of the Schools to the language of the forum with instant success. Only those who have attempted something similar will be in a position to appreciate the skill with which he could combine thoroughness, accuracy and lucidity. His style was very correct. Indeed he was a good deal of a purist. He abhorred slovenliness, slang, journalese and Americanese. His prose is consequently classical clear, flexible, fitting his thought like a well-made garment, but perhaps a trifle cold, lacking colour and emotional appeal.
The occupations hitherto outlined might seem enough to fill his days and hours, But Fr. Finlay managed to add many other zealous endeavours. He was one of the founders of the Catholic Truth Society and remained to the end an energetic member of its committee. He played a large part in the creation of The Catholic Reserve Society, which has done such good work in the fight against Protestant proselytism in its meanest form.
During his Rectorship and under his auspices Week-End retreats for Laymen Were inaugurated in Milltown Park. And it would be difficult to estimate all the good these have done in the intervening years, He was a lover of books, and all through a busy life found time to keep an eye on booksellers' catalogues for rare and useful volumes, especially in Theology,
Philosophy, Church History and Patristics. More than anyone else he is responsible for the excellent library which Milltown possesses.
It was he who built what is sometimes known as “the Theologians' wing” and sometimes as “Fr. Peter's building” with its fine refectory characterised by beauty of design without luxury or extravagance. Finally he did much for the grounds and garden, planting ornamental and fruit-bearing trees. And unlike Cicero's husbandman he lived long enough to enjoy the fruit and beauty of the trees he planted.
In his relations to the outer world Fr. Peter never became as prominent a public or national figure as Fr.Tom. But he was well known in ecclesiastical circles, where his advice on theological questions was often sought. Through diocesan retreats and in many other ways he came into contact with most of the Irish bishops of his time, and he was on very intimate
terms with Cardinal Logue. He was regularly invited to examinations for the doctorate in Maynooth, when his mastery of theology and dialectical skill were conspicuous.
He counted many of the leading Catholic laymen of Ireland among his friends, such as Lord O'Hagan and Chief Baron Palles, to name only the dead. His inner, personal knowledge of Catholic life in Rome, Spain and England was also considerable , and in private conversation he could give interesting sidelights on much of the written and unwritten history of the Church in his generation.
As a confessor and director of souls he enjoyed a wide popularity. His prudence, wisdom and solid virtue fitted him peculiarly for the ministry, and his labours in it were fruitful Since his death the present writer heard quite spontaneous testimony from two nuns in widely different places as to the debt they owed him. They went the length of saying that they attributed their vocation and even their hopes of salvation Under God to his wise and firm guidance in their youth. He possessed a rare knowledge of human nature and he spared no pains in helping all who came to him. His fidelity to the Saturday-night confessions in Milltown parish chapel to the very end, in spite of obviously failing health, was truly edifying. And spiritual direction involved him in a wide correspondence that must have made big inroads on his time. In general Fr.Finlay was prodigal of time and trouble in helping others, whether by way of advice, theological enlightenment, or criticism of literary work. This seemed to spring from that strain of asceticism in him which was noticeable in his whole life - in his regularity, punctuality and devotion to duty. There was some thing of the northern iron in his composition or, as some might style it, Scotch dourness. He could be steely at times in manner, but most of all he was steely with himself. This was seen very clearly in the closing years of life when he really kept going by a volitional energy and a self-conquest which, though entirely unostentatious, was yet unmistakable to close observers, and revealed to them as never before the fundamental piety of his character - a piety made manifest in his death .
It was, however, as a professor that he won his high reputation and gave the true measure of his greatness.Only those who had the privilege of knowing him in this capacity were in a position to appreciate his real eminence. He seemed the incarnation of what Kant calls a the “pure intelligence”. He united qualities rarely combined, subtlety, profundity, clarity. He had something of the nimbleness of a Scotus without his obscurity. And that perhaps explained his marked leaning to Scotistic views on disputed questions, and his liking for Ripalda. His mind seemed attuned to theirs, though he was too independent to be addictus iurare in verba magistri. When we add to these characteristics a conscientious care in preparation, an admirable method, and a power of expressing himself in a Latin which Cicero could hardly have disowned (allowance being made for the necessary technicalities of the schools), it will be seen that his. equipment for his life's task was very complete. At his best he was a model of scientific exposition. Theology is a vast and difficult science. How would it be otherwise in view of what it treats? And to expound it adequately demands a combination and gifts granted to few. Fr. Finlay's pupils were nearly unanimous in the belief that hardly anyone of his generation possessed this combination in a higher measure or more balanced proportions than he. The only exception that could be taken to his lecturing was perhaps that it was more analytical and critical, or even destructive, than constructive. But these very features of it gave one the assurance that a conclusion which had stood the test of his scrutiny was sound indeed. Moreover he was genuinely tolerant of dissent from his views. Though a professor of dogma he was the least dogmatic of men and even strove rather to elicit your own thinking than to impose his on you. He revelled in the thrust and parry of debate and respected a good fighter. This could be seen best during the repetitions at the end of the year, and in the examinations, where he sought to test the pupil's understanding and grasp of principles rather than mere memory of councils or scripture texts. His objections were clear, crisp, to the point and faultless in form. There was no side-stepping them, no escape into irrelevancies, no chance of eluding him by learned adverbs or ambiguous phrases. Patiently, with perfect urbanity, but with deadly insistence he brought the candidate back to the point and held him there till be solved the difficulty or confessed that he could not do sol which was often enough a saving admission. Yet on the other hand no examiner was really fairer. For he seemed to see one's thoughts before they were uttered, and could penetrate through the worst Latin periphrases to what one was really trying to say. Hence no one was ever confused by misunderstanding him or lost by being misunderstood.
Neither did he keep urging a difficulty when it was solved. The answer once given he passed, easily and lightly, to something else.
Again, in Provincial congregations, of which he was the inevitable secretary, his conduct of business was a sheer delight. His writing of minutes, his resumés of previous discussions were masterly. Many a speaker was surprised, and perhaps a little abashed, to hear all he had laboured, in broken Latin and through many minutes, to express, reproduced integrally, in a few short sentences, which gave the substance of his remarks without an unnecessary word. As this was done almost entirely from memory, with the help of a few brief jottings, it compelled a wondering admiration. His election to represent the Province in Rome was nearly automatic. He attended every Congregation, general or procuratorial, which was summoned since the election of Fr. Martin, After the last general congregation he was specially thanked by our present Paternity for his signal services as head of the Commission in the Reform of Studies. These services taxed his strength severely and on his return the first clear signs of serious infirmity made them selves manifest. If even then he had taken due precautions, his essentially robust constitution might have enabled him to live for many years. But he would not take precautions and no one dared suggest any remission of work. He obviously wished to die in harness. And he did. His last lecture, as brilliant as those of his prime, was delivered within three weeks of his death, which took place on Monday Oct. 21, 1929.
No life escapes criticism, and it would be idle to pretend that Fr. Peter did not come in for his share of it. It would be even flattery to deny that he afforded some ground for it. But, take him all in all, only blind and incurable prejudice can deny that he was a very remarkable man, intellectually and morally, an ornament to the whole Society and a just source of pride of the Irish Province, which is the poorer for his loss and will feel it for many a day. May he rest in peace.

◆ James B Stephenson SJ Menologies 1973

Father Peter Finlay 1851-1929
In the death of Fr Peter Finlay at Milltown Park on October 21st 1929, the Province lost its greatest Theologian. His death ended a teaching career in Theology, which was of exceptional duration and superb quality, which made him renowned not only in Ireland, but far beyond.

He was born in County Cavan on February 15th 1851 and was educated at St Patrick’s College Cavan. He was accepted for the Society by Fr Edmund O’Reilly at the early age of 15.

His teaching career began in 1872 at the Crescent, followed by four years at Clongowes, during which his curriculum included Greek, Latin, French, German, Physics and Mathematics. At the end of his theological course at Tortosa Spain, he was chosen for the Grand Act, the public defence of all Philosophy and Theology. His brilliant defence placed him in the front rank of the rising generation of Theologians. He lectured in Philosophy at Milltown, Theology at St Beuno’s and at Woodstock USA.

On the opening of the theologate at Milltown Park he was recalled to fill the chair of Dogmatic Theology, a chair which he held for a full 40 years, even during his Rectorate of Milltown Park from 1905-1910.

When a chair of Catholic Theology was established at the National University, Fr Finlay was appointed and continued to held it from 1912-1923.

He was an able administrator and builder. The old Refectory at Milltown, which later burnt, was built by him. He often represented the Province in Rome. He was an able controversialist and an incisive writer, as may be seen by the numerous articles of his in the Lyceum and the New Ireland review. His writings, popular and appreciated even today, include “The Church of Christ”, “Divine Faith”, “Catholics in Civic Life”, “The Authority of Bishops”, “Was Christ God?” and “The one Church, which is it?”.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Peter Finlay (1851-1929)

A native of Co. Cavan and educated at St Patrick's College, Cavan, entered the Society in 1866. He did all his studies abroad, in France, Germany and Spain. His future work in the Irish Province was in the chair of dogmatic theology at Milltown Park, where he was engaged for the next forty years. Father Finlay was one of the most brilliant theologians of his time. He spent two years of his regency at Crescent College along with his brother, Thomas Finlay (q.v. infra).

Born: 06 July 1848, Lanesborough, County Roscommon
Entered: 01 November 1866, Milltown Park, Dublin
Ordained: 1880
Final Vows: 25 March 1885
Died: 08 January 1940, Linden Nuring Home, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death

Older brother of Peter Finlay - RIP 1929

by 1869 at Amiens France (CAMP) studying
by 1870 at Rome Italy (ROM) studying
by 1871 at Lacens College Germany (GER) Studying
by 1878 at St Beuno’s Wales (ANG) studying

◆ HIB Menologies SJ :
Note from Peter Finlay Entry
Early education was at St Patrick’s Cavan. Admitted aged 15 by Edmund J O’Reilly, Provincial and his brother Thomas A Finlay was a fellow novice.
Note from James Redmond Entry
He studied Rhetoric at St Acheul, Amiens with Michael Weafer, Thomas Finlay and Peter Finlay, Robert Kane and Vincent Byrne, among others.

See: Morrissey, T. J. (2004). Thomas A. Finlay: Educationalist, editor, social reformer, 1848-1940.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online
Finlay, Thomas Aloysius
by Thomas J. Morrissey

Finlay, Thomas Aloysius (1848–1940) and Peter (1851–1929), Jesuit priests, scholars, and teachers, were born at Lanesborough, Co. Roscommon, sons of William Finlay, engineer, and Maria Finlay (née Magan), who had four other children: three daughters, all of whom became religious sisters, and a son William, who became secretary of Cavan county council. Tom and Peter were educated at St Augustine's diocesan college, Cavan (predecessor to St Patrick's College), and in 1866 both entered the novitiate of the Society of Jesus at Milltown Park, Dublin. Subsequently, they were sent for studies to St Acheul, near Amiens, after which they moved in somewhat different directions.

Thomas Finlay went (1869) to the Gregorian University, Rome, and thence, after Garibaldi's invasion, to Maria Laach where he was trained (1871–3) in modern scientific methods and was impressed by the new agricultural policy of the Prussian government, an experience he drew on in his later work. On his return to Ireland (1873) Tom joined his brother at the Crescent, Limerick, where he stayed till 1876, acting as headmaster as well as teaching German and French. He also found time to publish, under the pseudonym ‘Thomas Whitelock’, a best-selling novel, The chances of war, based on the life of Owen Roe O'Neill, which went through several editions. In addition he wrote pamphlets and was co-founder of the periodical Catholic Ireland, which became the influential Irish Monthly. In 1877 he went to St Beuno's for theology, and was ordained in 1880. His self-reliance, great energy, equable temper, and gifts for making and keeping friends were already in evidence, as also his prowess as a conversationalist and a fisherman. In 1881 he was placed in charge for a short time of St Stanislaus College, Tullabeg, near Tullamore, before being entrusted with the joint task of rector of Belvedere College, Dublin (1882–7), and fellow of the RUI in classics. In 1883 he and Peter were appointed joint professors of philosophy at UCD. He occupied the chairs of philosophy (1883–1900) and political economy (1900–30). Hence his unusual distinction of professing in three different disciplines – classics, philosophy, and political economy. Like Peter, he was a highly successful lecturer, noted for his clarity of exposition, and popular also with the students for his human qualities and his policy of promoting responsibility and independence. At Belvedere he built a new wing and purchased additional playing fields, while at the same time reconstructing the philosophy programme of the Royal University and responding to demands for retreats and spiritual lectures from the clergy of different dioceses. In 1887 he took up residence at UCD and turned again to writing as well as teaching. He translated articles from German on philosophy, and Stockle's History of philosophy. The extent and range of his articles during a busy life may be judged from the incomplete list of titles in R. J. Hayes's Sources . . . articles in Irish periodicals. He founded and edited the Lyceum magazine (1889–94) and the New Ireland Review (1894–1911), which was succeeded by Studies in 1912. In addition, as part of his deep involvement in the Irish cooperative movement, he founded and was an incisive editor of the Irish Homestead. In support of the movement, he traversed the country preaching the merits of being industrious and self-supporting, and won support among northern unionists as well as southern farmers. Sir Horace Plunkett (qv), founder of the movement, termed him ‘a remarkable living Irishman’ who had ‘largely moulded my own life work’, and who, ‘for a full half-century, laboured disinterestedly for the moral, social, and economic uplifting of the Irish poor’ (A page of Irish history, 246–7). Finlay's strong advocacy of high moral standards in public life made him enemies in the Irish parliamentary party; and his critical review of Cardinal James Gibbons, Our Christian heritage (1889), led to complaints to Rome from American Jesuits and his suspension from writing (1890–92).

Despite these varied activities, he was primarily an educationalist. Apart from his teaching in Jesuit schools and at UCD, he was a commissioner for intermediate education for many years, was active in establishing and administering a system of technical education at the start of the century, was editor-in-chief of the ‘School and College’ series of books for pupils and students, and inspired and guided those who created the Department of Agriculture and Technical Instruction. Moreover, he was for many years a prominent member of the senate of the NUI and of the governing body of UCD, and was chairman (1909–38) of the trustees of the NLI. Little wonder that his successor to the chair of economics, George O'Brien (qv), remarked in Studies (1940) that ‘to write about him is like writing about a number of persons rather than a single man’. He alleged that in forty-seven years Finlay ‘never broke an engagement, never missed a lecture, never was late for a meeting’. Finlay's retirement (1930) was marked by a collection to provide a presentation portrait (now in UCD) by Leo Whelan (qv). It was so generously subscribed that funds were available to endow an annual Finlay lecture on an economic theme; the first was given by John Maynard Keynes. Tom Finlay died 8 January 1940 in his ninety-first year. He had been an invalid from 1936.

The brothers were among the most influential academics in Ireland in the last quarter of the nineteenth and the first quarter of the twentieth centuries. Thomas was described by W. E. H. Lecky (qv) as probably the most universally respected man in Ireland. Peter, who professed theology in Britain, America, and Ireland for 44 years, was widely consulted on most aspects of theology and highly regarded for his gifts of exposition.

Provincial consultors' minute book, 20 Feb. 1890 (Irish Jesuit archives, Dublin); Irish Jesuit Province News, Dec. 1929 (private circulation); ‘Sir Horace Plunkett on Professor Finlay's career as social reformer’, Fathers of the Society of Jesus, A page of Irish history: story of University College, Dublin, 1883–1909 (1930), 246–57; W. Magennis, ‘A disciple's sketch of Fr T. Finlay’, Belvederian, ix (summer 1931), 19; obit., Anglo-Celt, 13 Jan. 1940; George O'Brien, ‘Father Thomas A. Finlay, S.J., 1848–1940’, Studies, xxix (1940), 27–40; Aubrey Gwynn, obit., Irish Province News, Oct. 1940 (private circulation); R. J. Hayes (ed.), Sources for the history of Irish civilization: articles in Irish periodicals (1970), ii, 310–12; Thomas Morrissey, Towards a national university: William Delany, S.J. (1835–1924) (1983); Trevor West, Horace Plunkett: co-operation and politics (1986)

◆ Irish Province News

Irish Province News 2nd Year No 2 1927

University Hall :
On November 16th the Community at Lesson St. celebrated the Diamond Jubilee of Fr T Finlay. As a scholastic, Fr Finlay helped Fr. Matt Russell to found the Irish Monthly and the Messenger. The latter periodical ceased to appear after a short time; it was to be revived later, again under Fr Finlay's inspiration. He took a leading part in conducting the brilliant but short-lived “Lyceum”, and its successor the New Ireland Review. For Belvedere College his rectorship represented, until quite lately, the high-water mark of its success. Since 1883 he has been a Professor at University College, first under the Royal and then under the National University. During that time he has been prominent in many movements for the betterment of his Country. He was a member of the Boards of National and of Intermediate Education, is still Chairman of the National Library, Committee, has organised food depots for the poor, while his work for industrial and agricultural co-operation has won him fame in many lands. As a preacher and a lecturer his success has been extraordinary. And though he no longer appears in the pulpit, his power and his popularity as a lecturer are as great as ever. From 1912 to 1922 he was Superior in Leeson St, and President of University Hall.

Irish Province News 9th Year No 1 1934

Leeson St :
Monday, November 20th, was a red-letter day in the history of Leeson street, for it witnessed the celebration of the Golden Jubilee of the House's foundation. In November, 1833. the Community came into being at 86 St Stephen's Green, where it remained until 1909, when the building was handed over to the newly constituted National University. The Community, however, survived intact and migrated to a nearby house in Lesson Street, where it renewed its youth in intimate relationship with the Dublin College of the University.
Its history falls this into two almost equal periods, different, indeed, in many ways, yet essentially one, since the energies of the Community during each period have been devoted to the same purpose, the furtherance of Catholic University Education in Ireland. A precious link between the two eras is Father Tom Finlay, who was a member of the Community in 1883, and ever since has maintained his connection with it. His presence on Monday evening, restored to his old health after a severe illness was a source of particular pleasure to the whole gathering. It was also gratifying to see among the visitors Father Henry Browne, who had crossed from England at much personal inconvenience to take part in the celebration. Not only was Father Browne a valued member of the Community for over thirty years, but he acquired additional merit by putting on record, in collaboration with Father McKenna, in that bulky volume with the modest title " A Page of Irish History," the work achieved by the House during the first heroic age of its existence. It was a pleasure, too, to see hale and well among those present Father Joseph Darlington, guide, philosopher and friend to so many students during the two periods. Father George O'Neill, who for many years was a distinguished member of the Community, could not, alas. be expected to make the long journey from his newer field of fruitful labor in Werribee, Australia. Father Superior, in an exceptionally happy speech, described the part played by the Community, especially in its earlier days of struggle, in the intellectual life of the country. The venerable Fathers who toiled so unselfishly in the old house in St. Stephens Green had exalted the prestige of the Society throughout Ireland. Father Finlay, in reply, recalled the names of the giants of those early days, Father Delany, Father Gerald Hopkins, Mr. Curtis and others. Father Darlington stressed the abiding influence of Newman, felt not merely in the schools of art and science, but in the famous Cecilia Street Medial School. Father Henry Browne spoke movingly of the faith, courage and vision displayed by the leaders of the Province in 1883, when they took on their shoulders such a heavy burden. It was a far cry from that day in 1883, when the Province had next to no resources, to our own day, when some sixty of our juniors are to be found, as a matter of course preparing for degrees in a National University. The progress of the Province during these fifty years excited feelings of admiration and of profound gratitude , and much of that progress was perhaps due to the decision, valiantly taken in 1883 1883, which had raised the work of the Province to a higher plane.

Irish Province News 15th Year No 2 1940
Obituary :
Father Thomas Finlay
When the Editor of “Province News” did me the honour of inviting me to write a notice of Father Finlay's life, he added a comment on the usual summary of dates which he
enclosed from the annual Catalogues : “Never did Catalogues conceal so completely the life of a Jesuit as Father Finlay's Catalogues conceal his splendid and most active life.” There is a great deal of truth in this comment, though the fault does not lie with the compiler of the annual Catalogues. From his early years as a Scholastic in Rome, Maria Laach, Limerick and St. Beuno's, Father Tom was never lacking in that remarkable power of initiative which enabled him to attempt and accomplish so much during his long life of ninety-one years. His initiative was largely personal, and many of the works for which he was known throughout the country are not even mentioned in the official records of the Catalogues. Apart from his activities, Father Tom's fame was largely due to his great gifts of personal charm, sympathetic kindness and quiet humour. No man was better. fitted to make friends everywhere, and Father Tom made and kept a host of friends during his long and most useful life. Even his birthplace is matter for dispute among the learned. He was always claimed as a Cavan man; but a record is extant from his novitiate, in which he himself has entered his birth-place as Lanesborough, Co. Roscommon. The mystery is solved by a reminiscence, of which he was proud. His father was an engineer on the Shannon River works, and young Tom Finlay was born on an island just north of Lough Ree, which his father was later to submerge beneath the waters of the Shannon. One of his favourite reminiscences was of a Hedge-schooI which he attended somewhere near the Shannon in the early fifties. The master used to test the ability of his pupils by making them spell “Antitrinitarian.” But discipline was too severe for the engineer's young son, and he ran away home from class on the second or. third day. He was then sent to school at St Patrick's, Cavan, where he remained until he entered the Jesuit novitiate at Milltown Park, on November 12, 1866. He took his first vows at Milltown on the Feast of St. Stanislaus, 1868. Just seventy years later it was any privilege to say Mass for Father Tom at Linden Convalescent Home on the Feast of St Stanislaus, 1938. He had then been an invalid for two years and was almost ninety years old. He had been wheeled into the Convent Chapel in a chair, and heard his Jubilee Mass in the midst of the patients and children of Linden. “Consummatus in brevi explevit tempera multa.” The young novice of 1868 can have little dreamed how many long years lay before him. But there was a great deal of simple novice's piety about Father Tom in his last years. Day by day he was wheeled into the Chapel for his morning Mass; and it was seldom indeed that he would allow his nurse to keep him away from the Chapel for the daily Rosary, which he loved to recite with the other patients every evening. From Milltown he was sent to the French Juniorate at Saint-Acheul. where he spent part of the year 1869. Then, with Father Vincent Byrne as his companion, he was sent to the Gregorian at Rome, where they witnessed the stirring scenes of the Vatican Council and Garibaldi entry into Rome. In 1936, Father Vincent McCormick, then Rector of the Gregorian visited Dublin, and stayed in Lesson Street, where Father Finlay was still resident. He was introduced as a past student of the Gregorian. “And when were you in Rome?” asked the Rector, not realizing how old his new acquaintance was “At the Vatican Council” was the smiling answer, and Father Tom’s eyes were twinkling, for he felt that he had scored a point. Garibaldi's entrance into Reine threw the Gregorian into confusion, and Father Tom was sent to Maria Laach, where he spent the next two years (1871-73). It was here that he was impressed by the new agricultural policy of the Prussian government - a lesson in practical economics that he was later to turn to most practical uses. And it was from the German Fathers at Maria Laach that Father Tom received his training in modern scientific methods, which (for a time, at least) made him anxious to specialise in Biology. His intellectual activity during these years must have been remarkable. When he became Professor of Metaphysics in Father Delany's University College ten years later, one of his chief enterprises was to bring Irish Catholic students into contact with modern German thought by the translation of German works on Scholastic Philosophy.
From 1873-76 Mr. Thomas Finlay was teaching his class at the Crescent College, Limerick, with extra work as French and German master and (for the last two years) as Prefect of Studies. A full programme for most men. and the work was not lessened by the fact that the Irish schools were adapting themselves to the new Intermediate System in these years. Mr Finlay's results were brilliant in the new system of competitive examinations, but that did not prevent him from writing his historical novel, “Chances of War,” during these same years. As an old priest, with a long record of useful work behind him, he was fond of telling a story that happened in these Limerick years. Some of the older Fathers found this young scholastic too enterprising, and complaints reached the Irish Provincial, who was a firm believer in the established order of things. Father Tuite summoned the budding author to his presence, and gently suggested to him that “he should remain in his legitimate obscurity.” But the Society has its own ways of checking too great enterprise for a time, and Mr. Finlay was sent to St. Beuno's for his four years of Theology in 1877.
Father Tom was ordained in 1880, he lived to say the Jubilee Mass of his ordination in 1930. There is no trace of his Tertianship in the official Catalogues, and the reason is not far to seek. When Father Tom emerged from Theology in 1881 the Irish Province was faced with an unusual responsibility. The Catholic University which had been founded, with Newman as Rector, in 1851, had failed, so far as practical results were concerned. But the long struggle for equality of rights in University education had at long last met with a partial response from the English Government of the day. The Royal University of Ireland was founded as an examining body, with a limited number of endowed fellowships, in 1881, and the Irish Hierarchy invited Father William Delany, whose energy and ability had made Tullabeg a centre of intellectual life, to take over control of University College under the new conditions. Father Finlay was sent to Tullabeg without further delay, to assist Father Delany as Assistant Prefect of Studies. From Tullabeg a small group of Jesuit Fathers came to Temple Street in Dublin, whilst the Bishops were negotiating the final transfer of University College. As soon as the teaching staff of the new College was formed, with Father Delany as first Rector, Father Finlay was nominated to one of the fellowships in the Royal University, and was appointed Professor of Metaphysics. He held this chair until 1900, when he resigned it in favour of his most brilliant student in these early years, the present Professor William Magennis. Meanwhile, another of his brilliant students, William Coyne, had been appointed Professor of Political Economy. University College suffered a sore loss by William Coyne's death in 1904 and Father Tom Finlay, who had meanwhile taken a leading part in the Co-operative Movement throughout the country, took over the vacant Chair of Political Economy in the same year, He held this chair until the end of the Royal University in 1909; and was immediately appointed to the same chair in the new National University of Ireland. It was this chair that he resigned in 1930, having taught his classes without interruption for forty-seven years (1883-1930). It was his boast that, during all those years he had never omitted a lecture for ill-health or any other reason. God had certainly blessed him with a wonderfully strong and harmonious constitution.
During the first five years of his new career, Father Finlay was not resident in St. Stephen's Green, but was Rector of Belvedere College (1883-87) with his duties as fellow and professor of the Royal University as an extra charge. It is indeed hard to understand how any man can have thrown himself with such energy into his various activities as Father Finlay did during these early years. In Belvedere the new school-buildings were rising as proof of his keen organising ability; and they were only the symbol of an active intellectual life that was attracting general attention to the College. Father Finlay planned a whole series of school text-books and copy books that were to help him pay off the debts incurred in the erection of the new buildings. But this policy was checked for a time, and Father Finlay left Belvedere for University College in 1887. Memories still survive among some old inhabitants of North Dublin : Father Tom Finlay, as a young, vigorous and good-looking priest, riding a fine, black horse down the streets of Dublin to the Phoenix Park. For the Rector of Belvedere College was a conspicuous figure in the social life of Dublin City at that time. The friendships which Father Tom made in the 'eighties and nineties opened up a new sphere of activity, which led to his becoming one Of the best-known and influential priests in the country. His influence in Government circles was very great. He was appointed a Commissioner of National Education, a Trustee of the National Library, and a member of various Royal Commissions. His word was often decisive in the appointment of some Catholic to a post that had hitherto been jealously reserved by the Protestant ascendency, and Father Tom had the knack of making himself liked as well as respected for his solid judgment and courageous support of what he held to be good and true. During these same years he founded and edited two notable monthly magazines : “The Lyceum” (1889-94), and the “New Ireland Review” (1894-1911). There is no space here to tell in any detail the story of Father Tom Finlay's work for the Irish Co-operative Movement, by which he will probably be chiefly remembered in Irish history. It was work that could only be done by a man who had attained the special position which he held in Irish public life. But it is worth recording that gratitude to Father Tom was felt by the poor as well as the rich, for he would spare no time and trouble if he thought the Irish people could be helped by his labourers. His memory is perhaps most cherished .in Foxford Co. Mayo, where he took a leading part in the establishment of the Providence Mills, that have been founded and managed from the first by the Irish Sisters of Charity. During his last illness two of the workers in the Mills were married in Foxford. They were old friends of Father Tom, and they were not satisfied until they had travelled to Dublin in one of the lorries owned by the Mills, to get the old priest's blessing on their married life. When news of his death reached Foxford this year, telegrams of condolence were sent by the staff as a whole, and by some of his personal friends in the Foxford Mills. A notice of Father Finlay's life would be incomplete without some reference to the out-door sports which he had always clung to, in the midst of his busiest years. He was a firm believer in the policy of one good holiday a week, for which good Jesuit tradition can be quoted. His own tastes favoured fishing and shooting, and his friendships. through the country gave him opportunities that were sometimes perhaps the subject of envious comment. Father Tom and his brother Father Peter were keen sportsmen, but it is not certain that their skill was equal to their interest in the sport. Both men were individualists; and their individualism was sometimes erratic in quality, One leading Irish statesmen still has memories of a day's shooting on the lands of O'Conor Don. The party went to to the bog after breakfast; and a council of war was held during the lunch interval. The more cautious members gave it as their opinion that there was only one completely safe position in the field. You could get it by drawing a straight line between the two brothers Finlay! Even his brethren in Leeson Street were sometimes inclined to be sceptical. To the very end, when Father Tom was already long past eighty he made it a practice of. going off for a few days fishing in the Easter holidays, and Good Friday was not complete unless Father Tom brought home a salmon for the community. It was always welcome; but some at least of the Fathers used to murmur that perhaps a faithful Gilly in Co. Wexford was as much responsible for the salmon as Father Tom. But that was a joke that no one would venture to make in Father Tom’s presence. The end came, after four long years of illness, on January 8th. 1940. Father Tom had been stricken down in Leeson Street in the early autumn of 1936, and ever since he had been confined to his bed-room and an invalid chair. It was a long trial, which he bore with wonderful patience, and it was good to think that so many of his friends showed their loyalty and gratitude to him by their frequent visits and messages of sympathy. He died peacefully, having spent the last two days in almost continuous prayer. The funeral Mass at Gardiner Street gave a last opportunity for a tribute of respect and affection, which, once more, revealed the wide connections that Father Tom Finlay had made in his long and laborious
life. May he rest in peace. “A. Gwynn”

◆ The Belvederian, Dublin, 1931

A Disciples Sketch of Father Tom Finlay SJ - William Magennis

When I first saw Father Finlay he was the youthful Rector of Belvedere College. Of middle height, squarely built - so the ordinary man of his physique would be described. But in Father Finlay's case, the face at once captured and held one's notice. It was a strong, somewhat Milesian face, marked with firm decision; not stern, however, for the shrewd bright eyes were always ready to light up with a genial smile. Even then they had that surround of wrinkles which are supposed to indicate advancing age but are more likely to be born of frequent laughter. His hair was coal-black and it lay on his shapely head just as Mr Leo Whelan's masterpiece of portraiture shows it in the painting with which he has immortalized himself.

Like, “Father O'Flynn”, Father Finlay had and still has - the wonderful way with him. Tho' he was Rector and I was an Intermediate boy, he treated me - or so it seemed to me as an equal. Never in his career, not even when in later years he was an intimate of Mr Gerald Balfour, Chief Secretary for Ireland, and Lady Gerald Balfour (a very exceptional and gifted woman of influence) and was high in the councils of the great, did he ever “put on side”. He was invariably simple, and unpretentious, apparently unconscious of his own per-eminence.

At the time I first came under his spell, he had built Belvedere College, for he was full of enterprise and courage. In spite of his humility he had faith in his own designs and projects. To me he is the living embodiment of Russell Lowell's dictum. The confidence of the world is guided to a man by a well grounded confidence in himself.

The building was erected on the grounds of Belvedere House, one of those glorious mansions which serve to make us realize to what a level of superb culture the eighteenth century Anglo-Irish - or were they Irish English? - had attained. The Rector's reception-room was at the back of the grand salon, a former music-room probably, and its windows looked out on the facade of the new building. It was there I saw him first, and the memory of him, in his fine environment, remains to me a living vivid memory unduled by all the years between.

Not the least, by the way, of his minor contributions to Dublin's improvement, was the pious care with which he had the exquisitely beautiful stucco enrichment by Italian artists that decorate the hall and staircase of the mansion, restored and delicately picked out in refined colouring.

In those years Belvedere had no playing fields; but later on, he bought grounds between Palmerston Road and Cowper Road, and constructed a bridge across the railway line to give access to them.

He was then a Nationalist in politics, and had considerable weight with not a few of the Irish Parliamentary Party. He secured entrance into the Party for Sir Thomas Grattan Esmonde, but Parnell rather suspected the neophyte as a possible instrument of a Jesuit intrigue. That superstition about Jesuitry dies hard, or rather, it lives hard; Even John Dillon, a devoted Catholic, shared it: he said to me one day - in a moment of expansion during our campaign for a new University - “That friend of yours, Father Finlay, is one of the d---est intriguers in Ireland!” When I expostulated that others might engage in intrigue, but Father Finlay never, Mr, Dillon retorted, “That only shows how he has hoodwinked you!!!”

In course of time I became a teacher of English Literature in Belvedere, and as I was simultaneously a student of Father Finlay in Philosophy, I enjoyed the inestimable advantage of walking with him from his house to the old University College in St Stephen's Green, where he lectured as a Fellow of the Royal University in Mental and Moral Science - as Philosophy was then nicknamed for prudential reasons.

T D Sullivan, poet and patriot, had fallen on evil days financially and was losing heavily on the weekly which he had acquired from his more eminent brother, “A M” Sullivan. This, “The Nation” (founded by Thomas Davis, the elder Dillon and Gavan Duffy) lived largely on recollections of its past, and had a slender circulation. Father Finlay came to T D's rescue by suggesting that three of us, of University College, should be permitted to contribute articles. The present Professor Robert Donovan, who was a tutor in English and several years our senior, Joe Farrell (long years dead) and I were thus introduced to Journalism under Father Finlay's auspices.

The mention of this serves to introduce another of his projects - provision of a Club which would serve as a social centre for Catholic professional men and others in Dublin who had passed through “Tullabeg” (then a College for laymen), Clongowes, Mungret or St. Ignatius. The late Sir Joseph McGrath (who died Registrar of the National University) and his partner “Dan” Croly, MA, who was lecturer in many Catholic institutions, were the only people connected with it whom I ever knew. It was called the “Lyceum Club” and it had the ambition, I heard, at one time to rival the Trinity College Club in St Stephen's Green. It was, however, a vaulting ambition, and it “fell on the other” financially. It was still alive, tho' moribund, when Father Finlay had us made members of it, that we might have the facilities it provided for reading magazines and reviews.

Writing and publishing had always a powerful attraction for Father Finlay. While a “scholastic” he wrote an Irish historical novel treating of the times of Owen Roe, “The Chances of War”, by Rev Thomas Whitelock - I had the pleasure in later years of making it a school reader with my photograph of the author as a frontispiece. He helped the Land Movement, I remember, by pamphleteering - one pamphlet, I remember “Ricardo on Rent”. The Lyceum was a more ambitious - undertaking, a monthly magazine cultivating philosophic politics, sociology, and the Arts, especially Literature. In the first years, Father Finlay was The Lyceum. But I need not recite its history in detail here, for my old friend and college companion-Professor John W Howley of University College, Galway has performed that service with consummate ability and considerable accuracy, in view of the fact that he was not a Lyceum-ite, his history of it forms a chapter in “A Page of Irish History” (Talbot Press). His tireless anxiety to develop his students led him to initiate all sorts of College Societies, not to speak of the Sodality. One of these was a Shakespeare reading society, and Father Finlay was fond of explaining to us different interpretations of favourite passages. I fear, however, few of our number had any histrionic capacity. He promoted, notwithstanding, college theatricals and one of his younger “stars” Tom Molloy, grew stage-struck and joined the company of Beerbohm Tree. I saw him on the boards of the “Gaiety” as Roseneranz or was it Guildenstern? - in Hamlet. He worked up also a Debating Society; and under its favouring conditions “Alex” Sullivan, now Sergeant Sullivan, KC, of the London Bar, first displayed his hereditary powers of oratory.

As regards public speaking, Father Finlay taught by example. He was never what I would call an orator. He was always a finished speaker. He himself, I fancy, rather scorned those elements, rhetorical turns of expression, semi-poetical diction, ornament and emotional appeal, which mark out oratory from the less ornate utterance of ideas. There are sincere souls to whom these “flights” savour of insincerity, or affectation. Where Father Finlay excelled was in the orderly marshalling of his facts, in lucid exposition, and ice-cold, clear-cut, hard, close reasoning that never turned aside until it had remorse lessly demolished the opponent's case. I have always thought what a magnificent equity lawyer and Lord Chancellor were lost to fame when T A Finlay entered the Jesuit Order.

There is, indeed, in the present generation a young T A Finlay who has already made his forensic mark, is an KC and TD, and will assuredly one day ornament the bench of the Supreme Court.

At the expiration of his rectorship, Father Finlay took up residence in University College, where Father Delany reigned as President, The building, famous from long before, as the city dwelling-house of Buck Whalley (a Hell Fire Club-inan with Curran) had been the scene of Newman's ill-starred attempt to found a Catholic University. Father Delany and Father Finlay, aided by colleagues like the historian of Cromwellian Ireland, Rev Denis Murphy; the Irish Mezzo-fanti, Rev J O'Carroll; Rev Gerard Hopkins, the poet; Rev Joseph Darlington (friend of Everyman), were able in some miraculous fashion, to galvanize the corpse that Newman's failure had left unburied, into healthy, vigorous life. And its activities made the National University of Ireland possible.

In St. Stephen's Green, Father Finlay found more leisure - if “leisure”can be used, without a “Bull”, to name a host of varied occupations. He gave scholarly courses of Lenten Lectures, making dry-as-dust Theology a popular “draw”; he organised Needlework Depots, creating industries, and enlarging employment for women and girls; helped to establish woollen mills; founded a publishing firm; was controlling editor of “The New Ireland Review”, and editor-in-chief of “The School and College Series” of books for pupils and students; assisted the Creamery movement; lectured all over Ireland in praise of co-operative industry; inspired and guided the men who created the Department of Agriculture and Technical Instruction.

During the Parnell leadership controversy, Father Finlay, who, in virtue, perhaps, of his semi-Scottish ancestry, had always been rigidly austere in moral matters even to Puritanism, assailed Parnell vigorously, and joined with the late Mr Tirnothy Healy in calling for his deposition. To me, an ardent Parnellite, it seemed an unhappy alliance. The friendship of the two men, thus begun, remained firm and unbroken till death, some months ago, severed it rudely.

Father Finlay magnanimously forgave my political break-away from his leadership; and it speaks eloquently for his tolerance, that the strong divergence of opinion which grew up between us as the years went by never threw its shadow on our relations as co-workers in the production of school-books, and as colleagues in the University Department of Philosophy.

The hero-worship with which from the first years I could not but reverence him, survived in spite of his union with the Horace Plunkett group in a movement into which Nationalist prejudice did not permit of his being followed. Father Finlay, thanks to his reaction against Parnellism, and his deepened sense of the vital importance of economic matters in the life of the Nation, had come to consider direct, constructive effort among the farmers a more potent instrument of building up a prosperous, Catholic Ireland than political action in way of agitation could ever provide. His satirical humour, of which he has a fund, loved to play its blistering tongue on the moving and passing of resolutions, and “voicing the aspirations of a down-trodden and oppressed nationality”. Clap-trap, raimeis, make-believe, falsities and lies, he abominates by instinct. And, I fear, he relegates our political propaganda to that infamous dust-bin of things despicable.

They who have only an external acquaintance with Father Finlay cannot even guess what depths of genial humanity lie hidden from them in the man. It would, I know, displease him were I to make public here even a fraction of what I know of his innumerable benefactions. St Francis of Assisi was happily styled the “friend of every friendless beast” : Father Finlay I would style the
friend of all the friendless poor. He has a strong sense of duty; but his large heart gives as strong an urge.

Father Finlay has a keen zest for shooting and fishing, he has fished trout from every lake in the Comeragh hills, in Galway and Mayo, Sligo and the North-West. He has no less zest for humorous narrative; and can rival, at times, even Dickens in giving a comic colouring to the most unpromising materials.

◆ The Belvederian, Dublin, 1940

Obituary

Father Thomas Finlay SJ

Though he was not educated at Belvedere it would be the blackest of ingratitude if Belvedere did not recognise in Fr Tom Finlay one who had paramount claims upon the School. Others have spoken and written of the wider activities with which this great man's later life was crowded, but we cannot o help rejoicing that the educationalist, who was for many years a pillar of the
National University and an outstanding force in the intellectual life of his country, served his apprenticeship to education and public affairs in Belvedere.

He was a young man, a very young man as Jesuits go, when in 1883 he s became Rector of Belvedere. Yet, he had already about him the elements which were to build up his great prestige. He was already associated with those views and projects which made him not only an ideal Commissioner of Education, and Dean of the Philosophic Faculty in his University, but Founder of the Irish Co-operative Movement and of University Hall. In a true sense, he was the second founder of Belvedere. Materially; certainly. For with the widest vision, backed by the financial resources of his own active brain and pen, he set to work to provide adequate accommodation for a great School for over fifty years.

Incredible as it seems, Belvedere had then carried on with no larger accommodation than the stately drawing-rooms and parlours of Lord Belvedere, where ugly partitions hid the beauty of the decoration and familiarity exposed it to damage. It is hard to-day to realise what those improvised class-rooms and mutilated halls must have been like; what handicaps it had of air and light and heat and cold, and noise and crowding. Fr Finlay swept all that away. First, built the new school buildings in solid red brick which now, as then, though almost doubled by recent additions, housed the Senior school. There was a fine, if small, chapel, excellent laboratories, a “manual work” room, and plenty of class-room space, well lit and warmed. It was work done, not for a day or a year, but for a century or two at the least. Not content with this achievement, he built our theatre and gymnasium, built it so well that it serves admirably the needs of what has become one of Belvedere's most remarkable activities, our popular opera week. In its construction vision, vision once again united with common sense, the spacious and solid with the practicable and the useful. Lastly, he acquired that fine mansion, fit neighbour to Belvedere House, which had been the residence of the Earls of Fingal. Part of this was designed as club house, it has since served to house the Irish Messenger Office, whose connection with Belvedere has been so happy a thing for the School. But for many years before Fr Finlay's policy could be carried further by the acquisitions Nos 7 and 8 Great Denmark Street, it served as a Preparatory school, too, and generations of Belvederians began their school life in the “Little” House. Such a record needs no emphasising. Fr Finlay's was a unique opportunity. He rose nobly to it, and all future generations have only to follow his lead..

Spiritually, perhaps, he meant even more to the School. For Fr Finlay was anything but a mere efficient machine, a juggler with bricks and mortar pounds and pence. To those who knew him that idea is so absurd as to be laughable. For those who did not, one glance at the fine countenance in Leo Whelan's portrait should reveal that wonderful combination of head and heart which made him the great man he was. One misses indeed the little smile the eyes began and the fine, sensitive lips finished, but there is in that broad clear brow and firm glance, and in the enviable repose of the features, a summary of Fr Finlay's qualities. He was one who loved knowledge greatly for herself but more for her kindness to mankind. He was one who loved boys, but again loved manhood more. This made him a teacher, a director of studies and a inspirer of studies at once zealous and not fanatical, wide and not wasteful, noble and not visionary. Of his government of boys. it can be said with certainty that it was much ahead, both in theory and practice, of the normal expectation of his time. Father Finlay was as incapable of harshness, even of what could fairly be called severity, as he was unyielding in his demand for the essentials and just in his sense of proportion. Character in him was fused with kindness. Only a few months before his death a distinguished Belvederian priest, whose picture adorns our pages, found himself in Ireland for a brief spell and learn of his old rector's accessibility even in retirement. He was on the eve of his departure to what is perhaps the world's most arduous and dangerous mission On the day he sailed he went out to Linden. There the two had long talk. Who shall say what they remembered or what they anticipated. But as his visitor rose to go Fr Finlay, with real feeling, asked for a last blessing and with tears in his eyes, his admiring son did for the last time what he was bidden The episode is characteristic. To hear Fr Finlay talk of his old boys was to hear him tell stories of the happy intercourse that can exist between master and boy almost in proportion to the humility, nay, the reverence of both.

He was too short a time (1883-1888) in Belvedere, for it was impossible to expect he should be allowed to give to one limited sphere and group the talents which have enriched the nation. But he never altered his allegiance to his old School. At the Centenary Celebrations in 1931, when he was well over eighty he preached the sermon at the commemorative High Mass, and linked with glowing words, a worthy past to the hopes of a proud future. God spared him to his ninety-second year, with all his wonderful powers of mind and affection intact, and in the final years he would enquire from his visitors after the health and happiness of the School which he had led out of the stages of childhood to the full growth of manhood and maturity. Always it was with a mind eager to hear of new effort and fresh achievement, so that his hearers surely cannot doubt that it will be part of his reward to assist from the Kingdom of Glory those who still struggle with the problems, the works and the opportunities in which he merited so splendidly of boyhood, of his country and of God.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Thomas Finlay (1848-1940)

Entered the Society some eight months after his younger brother. He also did all his higher studies abroad, as, in those days, the Irish Province of the Society had not enough men to maintain their own houses of studies. Thomas Finlay was a student of philosophy in Rome when Garibaldi took the city. He finished his philosophy in Germany and it was during this time he first acquired his interests in scientific methods of agriculture. He spent his regency at Crescent College, 1872-1877. In 1875, although he was still only a scholastic, he was appointed prefect of studies. His versatility was remarkable during his years in Limerick: he was master, prefect of studies, master of the choir and novelist! it was at this time he published his novel, “The Chances of War”. Shortly after his ordination in 1880 a new and brilliant career lay ahead for him. He became a Fellow of the newly established Royal University of Ireland and until 1900 was professor of metaphysics. It is a significant tribute to his physical, no less than his mental energy, that for the first five years of his professor ship at University College, Dublin, he was also Rector of Belvedere College.

In 1900, Father Finlay, who for years had taken a leading part in the co-operative movement, was appointed to the chair of Political Economy, and held this post with distinction for the next thirty years.

Born: 07 January 1879, Main Street, Cavan, County Cavan
Entered: 20 May 1897, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 July 1913, Milltown Park, Dublin
Final Vows: 02 February 1916, St Mary’s, Ore Place, Hastings, Sussex, England
Died: 12 December 1953, Milltown Park, Dublin

Father died in 1891 was a Draper, Hardware and Furniture merchant.

Second eldest son opf his father’s second wife, with one brother and one half-brother, and five sisters.

Education at a convent school n Cavan Town, and then Christian Brothers School, also in Cavan Town, and then as a day pupil to St Patrick’s Seminary and then to Clongowes Wood College SJ

by 1904 at Valkenburg, Netherlands (GER) studying
by 1916 at Hastings, Sussex, England (LUGD) studying

◆ Irish Province News
Irish Province News 24th Year No 2 1949

The Fire at Milltown Park :
Early in the morning of Friday, February 11th, fire broke out in the tailor's shop over the Refectory. The alarm was given and the Fire Brigade summoned. At first the progress of the fire was slow, but after a short time it became terribly rapid, and some of the Community were rescued barely in time. Fr. Johnston, Fourth Year Theologian, lost his life. He had remained to dress himself completely, as he was due to say Mass at the Sisters of Charity, Mount St. Anne's, and was asphyxiated by the fumes before he could escape - one may say, a martyr of Duty. Fr. Gannon got severely burned, and Mr. Reidy suffered injury to his spine as the result of a fall ; both are doing well and will, it is hoped, be none the worse in the end. The Fire Brigade was able to prevent the fire from spreading beyond the building where it had broken out.

Milltown Park, Dublin :
The morning of Friday, February 11th was a tragic morning here in Milltown Park. The two top stories of the Theologians House (built in 1908 by Fr. Finlay) were burnt out. Fr. James Johnston, a 4th Year Theologian lost his life, Fr. Gannon was severely burnt on his hands and face, and Mr. Reidy dislocated some of the vertebrae of his spine, jumping from a ledge underneath his window.
At 5.30 Br. Kavanagh discovered a fire in the Tailor's Room. He summoned Fr. Smyth, acting Minister, who telephoned for a fire brigade, while a few scholastics endeavoured, unsuccessfully, to extinguish the fire with Minimaxes and water. Br. Kavanagh carried. Fr. W. Gwynn (aged 84) to safety, and Fr. Smyth warned the occupants. of the Theologians House to make for the fire escape.
By this time the stairs end of the Theologians' House was burning fiercely; the fumes and heat in the corridors were unbearable, and it is due to the Mercy of God that so many were able to get to the fire escape before they were overcome with suffocation. In the meantime, the first of the fire brigades had arrived and Frs. Power, Hannigan, Gannon and a couple of scholastics were rescued. The firemen then concentrated on saving the New House which was by this time filling with smoke.
A roll-call shortly after 6 o'clock confirmed that Fr. Johnston was missing, but by this time the whole of the doomed wing was ablaze. Coincidentally with the celebration of the Community Mass at 7.15 the six fire brigades got the conflagration under control.
Offers of assistance and accommodation began to pour in from all sides and within a couple of days ran into thousands.
The Scholastics were transferred to the Retreat House, Rathfarnham, where they stayed for four days. They will always remember the kindness and hospitality shown by the Rector, the Community and the Retreat House staff of Rathfarnham.
On Tuesday 15th the Scholastics returned to Milltown, where a field kitchen, presented by the Army, had been installed. They occupied the Retreat House and many of the rooms had to accommodate two occupants, as the Minister's House also had to be vacated owing to damage and water.
On Friday 18th, the ‘octave' of the fire’, lectures were resumed, and routine was gradually established.
Fr. Gannon recovered rapidly and hopes to be back in Milltown soon. Mr. Reidy is also on his feet again, and he too hopes to be out of hospital in the near future, though he will be partially encased in plaster of paris for a considerable time.
The majority of the occupants of the Theologians' House lost all their personal effects, notes, etc. Fr. Gannon, however, being at the end of the corridor, and having his door closed, will salvage all his books and notes.

Irish Province News 29th Year No 2 1954

Obituary :

Father Patrick Gannon

Father Patrick Gannon was called to his reward very suddenly at Milltown Park during the night of the 11th-12th December. He was in his 75th year, having been born in Cavan on the 7th January, 1879. He was the eldest son of Mr. John Gannon, who was for many years Chairman of Cavan Town Commissioners and, in that capacity, was responsible for many beneficial improvements in the town. A brother of Father Gannon's, the late Mr. T. A. Gannon, was widely known in the United States as a worker for charitable and Church organisations. Before going to America, he was one of the founders of the Young Ireland Branch of the United Irish League, along with T. M. Kettle, Judge Eugene Sheehy and others.
Father Gannon was educated first at St. Patrick's College, Cavan, in the Intermediate Examinations, and then at Clongowes where he won several prizes and exhibitions. After leaving Clongowes he entered the Novitiate at Tullabeg on May 20, 1897. After his noviceship, he continued his studies there and distinguished himself in the examinations (it was an examining body only) of the old Royal University, winning a 1st Class Scholarship, leading the Classical Group in Arts and B.A., and securing 1st Place in both Latin and Greek in all three examinations. He went to Valkenberg for his philosophy. On returning to Ireland he taught classics and English, first for a year or two at Mungret and then from 1907 to 1910 at Clongowes, completing eight years as a Master before going to Theology.
He began his theology at Milltown Park in 1910 and was in due course ordained there in 1913. After his tertianship in Tullabeg he was sent to Ore Place Hastings to do a biennium in theology, after which he returned in 1918 to Milltown Park where the rest of his life was to be spent. During his first year there he was on the mission staff but in the Catalogue of 1919 his status is given as Lect. theol. dogm. vesp. and so it remained for a number of years. Later he taught the Short Course and later still Fundamental Theology. In the last year of his life he was lecturing on Oriental Church questions.
Father Gannon was a ready and eloquent preacher and was frequently called upon to preach on important occasions. He also delivered lectures in Dublin and other places in Ireland. He preached several series of Lenten Lectures at Gardiner St. Some of these series were published in book form as Holy Matrimony and The Old Law and the New Morality. He wrote the following pamphlets : Prayer (1923); The Queen of May (1928); St. Patrick and the Irish Church (1932); A Happy Warrior, Fr. M. Bergin, S.J. (1934); Under which Flag (1938); Fr. James Cullen, S.J. (1940); Art, Morality and Censorship (1943); The Church Supreme and Independent (1945).
He also wrote many articles in reviews both in Ireland and in the United States. He always kept up great interest in current affairs both in Ireland and in the world at large. He had a considerable grasp of these matters and held strong opinions. Occasionally he took part in current controversies by means of letters to the Press. Besides these he had many minor interests and occupations for his leisure hours and his vacations.
In the fire which destroyed a considerable part of Milltown Park in 1949, Fr, Gannon was trapped in his room and suffered severe injuries to his face and hands before being rescued by the Dublin Fire Brigade. From this be seems not to have ever fully recovered but up to about five months before his death he did not seem to be failing much. But then the doctor warned him that his heart was not in good condition and, among other things, that it would be dangerous to ride the bicycle. He said Mass as usual on the eve of his death and later visited some friends. The following morning he was found dead in his room.

AN APPRECIATION OF FR. GANNON
Fr. P. Gannon was a professor of theology at Milltown Park for thirty-five years, a longer period than that of any other professor except Fr. Peter Finlay. It is a measure of the esteem which his superiors had for his talents that he held such an important position in the province for so long. It was said that at the retirement of Fr. Finlay from the position of professor of Theology in the National University Fr. Gannon was very nearly appointed to succeed him. It was a position for which his special gifts fitted him in a high degree, and which he would have occupied with distinction.
Perhaps he had too many interests to be a first-class theologian. He was many things besides a professor; he was distinguished as a preacher, a lecturer, a writer, as a publicist. He had quite remarkable natural gifts as a speaker, an unfailing fluency, a good command of language, imagination and a large stock of examples and illustrations, which he had amassed in his wide reading. His style of speaking was vivid, coloured, rhetorical. It was in the traditional of classical eloquence and was often florid. He gave the Lenten lectures at Gardiner St. five or six times, and always drew large congregations. Two of his sets of lectures were published as books, which had a considerable sale, Holy Matrimony and The Old Law and the New Morality. He was in constant demand as a preacher especially for solemn and distinguished occasions. His ease in speaking, his flow of thought, his rhetorical bent, made this kind of work a pleasure to him. These sermons cost him very little trouble but in his later years his confidence in himself became a disability, as he thought it absolved him from any immediate preparation.
He was also a fairly copious writer and contributed frequently to Studies, The Irish Ecclesiastical Record, The Irish Monthly and to other Catholic magazines in America. He was quick also to join in public discussions and controversies on religious questions. An article he wrote for Studies on hunger striking was probably the first defence by a professional theologian of that weapon newly introduced into political warfare; and it was said the moralists at Rome, who had been considering the question, read, marked and inwardly digested his article.
He had a keen interest in social questions and in international politics; he followed intelligently the great politico-social movements of his time. The rise and growth of Communism and Nazism interested him and disturbed him; he saw clearly the dangers to Faith, to the Church and to Society which they involved and he pointed them out on every possible occasion, opportune importune. Communism in particular in his later years became a kind of obsession and every subject led on to it. His convictions even in matters of scholarship were very strongly held and dominated him to such an extent that he could not see any aspect but his own. He was perhaps at his best as a lecturer, where his talents had their fullest scope, and he was constantly asked to speak on Catholic platforms. As a retreat-giver he was also well known; he must have given priests' retreats in nearly every diocese of Ireland. R.I.P.

◆ The Clongownian, 1954

Obituary

Father Patrick Gannon SJ

Father Patrick Gannon died suddenly at Milltown Park during the night of the 11th-12th December. He was born in Cavan on January 7th, 1879. Before coming to Clongowes, the future Jesuit had spent some years at St Patrick's College, Cavan. During his secondary school course, he won several prizes and exhibitions. He entered the Society in 1897 at Tullabeg and studied for his degree in Ancient Classics in the old Royal University. As in his school days, so now and henceforth in his studies as a Jesuit, he showed himself a man of brilliant gifts. He was sent to Valkenburg, Holland, for his philosophical studies and on the completion of these returned to Ireland to take up for some years the work of teaching in the schools of the Society. After some years teaching at Mungret, he came to Clongowes in 1907 and taught here for the next three years. He left Clongowes in 1910 for Milltown Park and was ordained priest in 1913, After his tertianship, he was sent for advanced studies in Theology to Hastings where the Jesuits of the Paris province of the Society then in exile had their principal house of studies. On the completion of his post-graduate studies in Theology, Father Gannon was appointed to a professorship in Milltown Park, where he remained until his death. Throughout his life, Father Gannon had many interests besides that of his professorship. He was one of Ireland's best known preachers, a lecturer and writer, a much sought-after spiritual director. He was in constant demand as a preacher especially for solemn and distinguished occasions. He proved a brilliant lecturer in the pulpit of St Francis Xavier's Gardiner Street, where he gave the Lenten Lectures many times during the twenties and thirties. Two of his published works which proved to be best sellers were simply amplifications of his lectures on “Holy Matrimony” and “The Old Law and the New Morality”. He was also the author of many pamphlets on religious and social questions as well as a frequent contributor to the learned contemporary reviews. He was a formidable adversary in the controversies which occasionally find a forum in the daily newspapers. But he was first and last a great priest who prayed and battled for the honour of Holy Church in whatever he spoke or wrote.

His affection for his old school never waned with the passing of the years. He seldom missed our Christmas play, was frequently present on the occasion of a gala debate in the House, and for many years spent Christmas with the community at Clongowes. His passing was sudden but not unexpected even by himself. We can feel confident that he has entered on the incorruptible inheritance promised those who “instruct others unto justice”.

◆ The Mungret Annual, 1954

Obituary

Father Patrick Gannon SJ

The death took place at Milltown 1 Park on December 12th of Father Patrick Gannon SJ. Father Gannon taught at Mungret in the years 1906-07.

A native of Cavan he was educated at Clongowes Wood College and at St Patrick's Seminary, Cavan. He entered the Society of Jesus in 1897 and studied Ancient Classics in the old Royal University before going to Valkenburg, Holland, to study Philosophy. Afterwards he taught Classics and English at Mungret and Clongowes Wood Colleges. He studied Theology at Milltown Park and was ordained there in 1913. Before taking up His life work as Professor of Theology and Apologetics Father Gannon did some special studies at Hastings with French Jesuits.

In the fire which destroyed part of Milltown Park in 1949, Father Gannon was trapped in his room and sustained severe burns to his face and hands before being rescued. He never completely recovered from the shock he sustained though he continued some of his teaching and writing to the end. Father Gannon was an eloquent preacher and was much in demand for sermons, retreats and missions. He also acted as Catholic champion in many press controversies. He preached several series of Lenten lectures at Gardiner Street. He was also a contributor to the “Irish Ecclesiastical Record”, “Studies” and other periodicals in Ireland and America. RIP

Born: 21 July 1834, Carrick, Virginia, County Cavan
Entered: 09 August 1865, Milltown Park
Ordained: 15 July 1860 - pre Entry
Final Vows: 02 February 1876
Died: 24 December 1902, Loyola College, Greenwich, Sydney, Australia

by 1870 at Leuven Belgium (BELG) studying
Early Australian Missioner 1877 - first to New Zealand 1879

◆ HIB Menologies SJ :
Was already a Priest on Entry.

1877 He set sail for Melbourne with Daniel Clancy, Oliver Daly and James Kennedy (Left 1898). During his thirty seven years in the Society, he worked as a Missionary in Ireland, Australia and New Zealand.
1878 He was sent with Joseph O’Malley to found a house in New Zealand which ended up being closed. Joseph O’Malley lived at Dunedin and Thomas lived at Invercargill.
On Christmas Eve 1902 he saw two children in a car being drawn by a frightened horse. In trying to stop the runaway car and save the children he was knocked down and rendered unconscious. The horse stopped and the children escaped unhurt, but Thomas died without recovering consciousness 24/12/1902.

Note from Joseph O’Malley Entry :
1878 He went to New Zealand with Thomas McEnroe, to Dunedin, at the invitation of Bishop Patrick Moran. There was a College started there which was not a success, and he returned to Australia in 1885 and to Riverview until 1890.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-jesuits-in-new-zealand/

JESUITICA: Jesuits in New Zealand
There is no Jesuit house in New Zealand, though there have been false starts. There was a short-lived Jesuit mission in Invercargill, and Jesuits taught philosophy in the Christchurch seminary. Wicklow-born Bishop Moran of Dunedin wanted a Jesuit school, and in 1878 welcomed two Irish Jesuits, Joseph O’Malley and Thomas McEnroe, who opened St Aloysius’ College in Dunedin (pictured here), with fifteen boarders and six day-boys. But it was the bishop rather than the people who wanted the school, and it lasted only five years. The site became a golf course, in which the 14th hole is still called (incongruously for Jesuits) “the Monastery”.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Thomas McEnroe entered the Society at Milltown Park, Dublin, as a secular priest, 9 August 1865. He revised his theology at Louvain, 1869, was a rural missionary, 1874-76, and arrived in Australia in 1878. Then he set off for New Zealand, and first taught in the college at Waikari, then was in Dunedin as minister, and finally, from 1882, cared for the parish of Invercargill until 1888.
He returned later to North Sydney and parish work until 1890, and after a year at Riverview worked in the parish of Richmond, 1891-93, and North Sydney, 1893-97. During these years he gave retreats interstate. He was in the parish of Hawthorn, 1897-01, and, finally, lived at Loyola College, Greenwich, in failing health. He died, however, after bravely trying to stop a bolting horse.
He was a very upright, zealous and hardworking priest, also meticulous and methodical, which made him a good procurator. However, he was inclined to be harsh in his views and sharp in expressing them, and not a very comfortable companion in a small community.

◆ James B Stephenson SJ Menologies 1973
Father Thomas McEnroe 1834-1902
Fr Thomas McEnroe was born in Virginia County Cavan on July 21st 1834. He entered the Society as a secular priest in 1865.

He spent 25 years on the mission in Australia, where he did great work for the glory of God and the good of souls. On Christmas Eve 1902, he heard confessions in one of our Churches in North Sydney. When he left the Church, he saw two children in a car drawn by a frightened horse. In trying to stop the runaway and save the children, he was knocked down and rendered unconscious. The horse stopped and the children were saved, but Fr McEnroe died without regaining consciousness.

Born: 14 October 1827, Tullyvin, County Cavan
Entered: 15 September 1864, Milltown Park, Dublin
Ordained: - 1852, pre Entry
Final Vows: 02 February 1877
Died: 06 July 1903, University College, Dublin

Education at Laragh Classical School, County Cavan; Diocesan Seminary County Cavan; St Patrick’s College Maynooth

1866 2nd year Novitiate at Galway
by 1867 at Drongen Belgium (BELG) studying

◆ HIB Menologies SJ :
He was a priest of the Diocese of Kilmore. When he had completed his studies he was appointed President of St Patrick’s College, Cavan. Under his leadership he raised the status of the College as one of great efficiency. he endeared himself to his students by his courteous and friendly manner, whilst at the same time modelling the virtues necessary for Ministry.
After years of service to his Diocese he entered the Society of Jesus.

After First Vows he was immediately appointed Rector at Galway, and later Rector at Crescent, Limerick.
As a Missioner, he became known and revered in many parishes in Ireland.
He continued to be held in high regard by the Priests of Kilmore, even after he entered the Society. When the Bishop Dr Finnegan died, as names of a possible successor were sought from the Priests of the Diocese, many voted for Philip O’Connell, eve though they knew he was precluded from Ecclesiastical Office by his membership of the Society of Jesus. He was mourned greatly by the Priests of Kilmore and the Society, many of those Kilmore Priests had been students of his at St Patrick’s.
(Text taken from an obituary which appeared in “The Nation”)

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Philip O’Connell (1827-1903)

Was a secular priest of Kilmore diocese when he entered the Society in 1864. After his ordination at Maynooth, he had been appointed to the staff of St Patrick's College, Cavan where he eventually became President. His obituary notice in “The Nation” states that “during his tenure of that office, he raised the College to a high state of efficiency”. His first association with the Crescent was from 1869 to 1870 when he was a member of the teaching staff. He returned to Limerick in 1872 as member of the mission staff and remained here until 1876. Appointed rector of the Crescent in 1882 he remained in office until 1885 when he resumed his mission work. During the years 1885 to 1896 he was stationed variously at Clongowes, Milltown Park and Tullabeg. He was appointed rector of St Ignatius', Galway in 1896 and remained there until 1900 when he returned for another year to work at Sacred Heart Church. He was a member of the community at University College and attached to University Church at the time of his death. Whether as missioner or retreat director, Father O'Connell was one of the most respected priests of his day. The obituary notice in “The Nation” says of him: “As a missioner, he was known and revered in many parishes of Ireland; and from many a peasant homestead will arise a prayer to God for the repose of his soul. Among his brother priests of the diocese of Kilmore, he was held in special veneration. This feeling found expression when, on the death of the late Dr. Finnegan, the names of those from whom the priests of the diocese judged his successor should be selected were submitted to the Holy See. Many of his old colleagues and friends voted for Father O'Connell, though it was known that his obligations precluded him from accepting ecclesiastical dignities”.

Born: 03 December 1876, Arvagh, County Cavan
Entered: 28 September 1893, St Stanislaus College, Tullabeg, County Offaly
Died: 19 July 1896, St Stanislaus College, Tullabeg, County Offaly

Educated at St Patrick’s Seminary, Cavan

◆ HIB Menologies SJ :
He died at Tullabeg 19 July 1896 after a long illness. he had been three years in the Society.