Born: 02 December 1912, Kickham Street, Carrick-on-Suir, County Tipperary
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 31 July 1944, Milltown Park, Dublin
Final Vows: 03 February 1947, Belvedere College SJ, Dublin
Died: 13 July 1988, St Vincent's Hospital, Dublin

Part of the Cherryfield Lodge, Dublin community at the time of death

Parents were shopkeepers and farmers.

Oldest of three boys with three sisters.

Early education at the Mercy Convent, Carrick-on-Suir he then went to Christian Brothers School also in Carrick-on-Suir (1921-1928). In September 1928 he went to Mungret College SJ

by 1972 at Manhassett NY, USA (NEB) studying marriage

Prefect of Studies at Gonzaga, College SJ, Dublin: 1950 -1965
Rector of Gonzaga College SJ, Dublin: 1965 - 1971
Director of Marriage Encounter: 1974 - 1982
Superior of Cherryfield Lodge, Dublin: 1985 - 1988

Born: 1654, Carrick-on-Suir, County Waterford
Entered: 03 April 1674, Lisbon, Portugal - Lusitaniae Province (LUS)
Ordained: 1688/9, Lisbon, Portugal
Final Vows: 24 February 1692
Died: 08 March 1719, Funchal, Madeira, Portugal - Lusitaniae Province (LUS)

Alias Kehoe; Vitus

1678-1681 At Évora LUS studying Philosophy
1690-1719 At Funchal, Madeira has been teaching Grammar and Rhetoric before he went there. Concinator, Prefect of Studies and Admonitor there.
1696-1699 Rector of Funchal College (Francois Aunales??)
1705 Rector of Funchal College and Visitor of islands of Madeira and Terceira
1717 Adminitor and Preacher at Funchal

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1695-1699 rector of Madeira College
A man of extraordinary piety; Wonderful things are told of him in Franco’s “Annales”
Perhaps he was the Michael White acting as PP in Meath, 1704, who was Ordained in Lisbon 21 September 1679 (List of Registered Popish Priests, 1704)

◆ Fr Francis Finegan SJ :
1676-1690 After First Vows he was sent for studies at Évora where he graduated MA. he was then sent to Coimbra for Regency. After this he was sent to Lisbon for Theology and was Ordained there 1688/89. Like his namesake Mathias White also served as Minister at the Irish College Lisbon during his Theology.
1690-1700 He was sent to join Mathias White at Funchal, Madeira where he was Prefect of Studies and later Rector (1696-1700)
1700-1719 After he finished as Rector, he spent the rest of his life at Funchal and died there 08 March 1719. The exception to his life at Funchal was when he was appointed Visitor to the Portuguese Province (1700-1705)

◆ James B Stephenson SJ Menologies 1973

Father Michael White SJ 1654-1719
“The year 1917, of the Society 180, at the College of Madeira on the 8th of March, Father Michael White, an Irishman, departed this life. Having entered the Society in Portugal, he was sent on the completion of his studies to the island of Madeira, where he passed the rest of his life.

Unassuming and gentle, the archetype of a religious man, he engaged much in contemplating divine things. Whenever the many English ships arrived at the island for the purpose of trading, it can scarcely be expressed how useful he proved, not only to the secret Catholics, but also those alien to our Faith, who he brought back to the Church. By his example he won over externs as well as Ours to the love of virtue. Everyone looked up to him as a man very dear to God”.

He was Rector of the College of Madeira for many years.

Born: 13 February 1573, Cashel, County Tipperary
Entered: 10 November 1596, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 1601/2, Rome Italy
Final Vows: 31 July 1617
Died: 26 June 1646, Carrick-on-Suir, County Tipperary

Alias Wall

A nephew of Fr Barnaby O’Kearney

Studied Philosophy in Belgium and Theology in Rome
1597 At St Andrea, Rome Age 24
1599 At Rome studying 1st year Theology with “Sacchin” while “Strada” was in 2nd year
1616 Catalogue Age 45 Soc 17 Mission 12. Health is delicate or middling. A good Philosopher and Theologian, distinguished Preacher, Casuist and Controversialist. He is edifying and prudent, but rather attached to his own judgement. A hardworking Operarius. Choleric. Fit for Prof 4 Vows in the judgement of all his examiners in Rome.
1617 In Ireland Age 44 Soc 21
1621 Age 50 Soc 25 Mission 18. For some years Socius and Prefectio of East Munster. Prof of 4 Vows.
1637 Catalogue was in East Munster in 1622 and Ireland in 1626

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
Called “Hart” by Holywood.
Served on the Irish Mission for more than fifty years.
A powerful Preacher; with his uncle Fr Kearney converted the Black Earl of Ormonde, who had the greatest esteem and affection for him.
Fr Yong, his contemporary, gives the most graphic sketch of his glorious missionary career of fifty years in very dangerous times, when he had many a hairs breadth escape, in spite of his military air and manner.
He was once condemned to death for his religion with Barnaby Kearney (Report of Irish Mission in ARSI - of which a copy is in the library of the Public Record Office, London)
His useful services to society at large extorted the praises of his persecutors; even the judges on the circuit have honestly confessed that he, and his uncle Barnaby Kearney, were more instrumental in preventing and putting down robbery, and in establishing the public tranquility, than all the courts of law. (Oliver, Stonyhurst MSS)
Ever severe of himself, but full of patience, condescension and meekness towards others, he died in Cashel 06 April 1646, aged nearly 75 (Oliver, Stonyhurst MSS)
He is named in a long letter of Christopher Holiwood alias Thomas Lawndry to Richard Conway 04 November 1611 ; “To the south of your country and about Bowmans town ie., town of Father Archer, Kilkenny) Barneby [Kearney] is in charge, having under him Maurice Briones and his nephew Hart”

◆ Fr Francis Finegan SJ :
His mother was a sister of Archbishop David O’Kearney and Barnaby O’Kearney
Had previously begun Priestly studies at Douai before Ent 10 November 1596 Rome
1598-1602 After First Vows he completed his studies at the Roman College where he was Ordained 1601/02
1602-1603 Tertianship at Sezze
1603-1610 Sent to Ireland in the company of his Uncle Barnaby O’Kearney. He spent the next seven years working in Munster, supported by his uncle and Andrew Mulroney.
1610 Sent on Mission business to Rome, and at the same time was a travelling companion to his Bishop Uncle
After his return he was sent for a while to Cashel where he organised the Sodality of the Blessed Virgin
1621-1638 He worked in and around Carrick-on-Suir, where his Uncle Bishop Kearney had left at his death a property for the use of the Society, and he died there 26/04/1646
He was for many years a Consultor of the Mission

◆ James B Stephenson SJ Menologies 1973
Father Walter Wale SJ 1571-1646
A nephew of Fr Barnaby O’Kearney, Walter Wale was born in Cashel in 1571. He became a Jesuit in 1596. He became a Jesuit in 1596. The remarkable thing about him is that he laboured for nearly half a century in Munster, based in Cashel and most actively engaged in the ministry in spite of persecution. When the pursuit was keenest, he used to run to earth and then, when the danger was past, emerge brightly, and resume as though there was no such thing as Penal Laws.

Fr Holywood wrote of him “Father O’Kearney and his nephew are old vessels filled with new wine, and they have worked with such energy that they require to be restrained lest their health break down. When Fr Wale was preaching in on the Passion in Carrick-on-Suir he was interrupted so often by the sobs and cries of the faithful that he had to give up preaching as his voice could not be heard”.

He was instrumental in bringing about the conversion of the 10th Earl of Ormond. This gentleman had already been converted by Fr James Archer during his captivity by Rory O’More. He reverted on his release, saying he had been forced. Later on being near his end, the Lord Deputy came down from Dublin to Ormond Castle, to make sure there was no relapse into Catholicism on the part of the Earl. What the Lord Deputy did no know was that father Wale was I attendance in the very bedroom, disguised as the Earl’s valet. He died happily, fortified by the Rites of the Church.

Fr Wale himself died in Cashel on April 6th 1646 at the age of 75, the year of his jubilee in the Society.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
WALE, WALTER. This venerable Irish Father for nearly half a century cultivated the vineyard in Ireland. His useful services to society at large extorted the praise of his persecutors; even the Judges at circuit have honestly confessed that he and his uncle, F. Barnaby Kearney, were more instrumental in preventing and putting down robbery, and in maintaining the public tranquillity, than all the Courts of Law. This Apostolic Father and true Patriot, ever severe to himself, but all patience, condescension, and meekness towards others, died at Cashell, prope octogenarius, on the 6th of April, 1646.

Born: 15 December 1905, Carrick-on-Suir, County Waterford
Entered: 22 September 1923, Roehampton London - Angliae Province (ANG)
Ordained: 24 June 1937, Milltown Park, Dublin
Final vows: 02 February 1940
Died: 17 November 1981, Lechdale, Gloucestershire, England - Angliae Province (ANG)

by 1935 came to Milltown (HIB) studying 1934-1938

Born: 1562, Artane, Dublin, County Dublin
Entered: 1584, Verdun, France - Campaniae province (CAMP)
Ordained: 1593, Pont-á-Mousson, France
Final Vows: 04/10/1598, Padua, Italy
Died: 04 September 1626, Dublin City, County Dublin

Alias Bushlock
Superior Irish Mission 16 March 1604-04 September 1626

Studied Humanities at Paris and Ent June or January 1584
1584-1590 At Pont-á-Mousson (CAMP) Studying Metaphysics, Philosophy
1590 Studying Theology at Pont-á-Mousson
1593 Not in Campaniae Catalogue but at Dôle College
1596 Teaching Moral Theology at Venice College (Paul Valle and Anthony Maria Venù were teaching Scholastic Theology)
1597 At Padua College teaching Theology
1617 CAT Superior of Irish Mission, with 37 members in Ireland, 28 in Spain, 9 in Portugal, 7 in Belgium, 2 in Bavaria, 2 in Austria, 2 in Italy, 1 each in France, Mexico and Paraguay. 25 October 1617 proclamation against anyone harbouring Jesuits (1622 Catalogue)
He knew Bellarmine at Ferrara and Padua

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
Professor of Philosophy at Theology at Padua; Prisoner in Tower of London, Wisbech Castle and Framlingham Castle; Superior of Irish Mission for 23 years; Writer on Controversy and Physical Science; Especially denounced by James I;
Alias : Sacrobosco; Jo. Bus; Thomas Laundry (not the only one who took the alias “Bosco” - John Halifax of Yorkshire author of De Sphoera Mundi” in 13th century was also called “de Sacro Bosco)
He was heir to Artane Castle
He was appointed Superior of the Irish Mission, he travelled from Dieppe, January 1599, disguised as a merchant, was seized at Dover, carried to London and strictly examined by Lord Cobham and Secretary Cecil. First at Gatehouse Prison, Westminster then on the accession of James I moved to Framlingham Castle, and then deported 1603. He eventually reached Ireland from St Malo 1604.
(For his literary productions cf Southwell’s “Biblio Script SJ”, and De Backer’s “Biblioth. des Écrivains SJ”)

◆ Fr Francis Finegan SJ:
Son of Nicholas, Lord of Artane
After First Vows he was sent for studies to Pont-à-Mousson where he was Ordained 1692/3
1593-1958 Taught Theology successively at Dôle and Padua
1598 Appointed Superior of Irish Mission 26/09/1598 which had been undertaken by the Society at the request of Pope Clement VIII
1599 Set out for Ireland but was arrested on his journey at Dover, England, and imprisoned for refusing to take the Oath of Supremacy
1603 He was released from prison May 1603, but only to be deported
1604-1626 Arrived in Ireland 16/03/1604. For the next twenty-two years he organised the mission with such success that the number of Jesuits in Ireland increased from seven to forty-four while Residences were established in ten cities and towns. His influence with Catholics was so great that the Protestants called “Teacher of the Papists of Ireland”. He died in Office 04 September 1626, leaving behind a great reputation for holiness, prudence and love of the poor
He published two controversial works and a treatise on meteorology.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Holywood, Christopher
by Judy Barry

Holywood, Christopher (1559–1626), Jesuit priest, was son of Nicholas Holywood of Artane castle, Dublin, lord of manors in Co. Dublin, Co. Meath, and Co. Wexford. His mother was a niece of Christopher Nugent, Baron Delvin. He was educated at the University of Padua and entered the Society of Jesus at Verdun (1584). He was subsequently professor of divinity and philosophy at Dole and Pont-à-Mousson, and of scripture at Padua. He was ordained a priest in 1593 and took his final vows in 1597.

In 1598, when a third Jesuit mission was sent to Ireland at the request of Pope Clement VIII, Holywood was appointed superior. He sailed for England disguised as a merchant, but was arrested at Dover. On refusing to swear the oath of supremacy, he was taken to London and examined by the secretary of state, Sir Robert Cecil, who told him that he would not suffer for his religion so long as he did not meddle in political matters. However, when Holywood persisted in defending his order, Cecil had him imprisoned at Wisbech castle and later at Framlingham castle, Suffolk, where he devoted his time to scholarly work. He was released in May 1603 and banished to the Continent, where he completed two books for publication in the following year: Defensio decreti Tridentini et sententiae Roberti Bellarmini, S.R.E. cardinalis, de authoritate Vulgatae editionis Latinae (‘Defence of the decree of the council of Trent and of the opinion of Cardinal Bellarmine concerning the authority of the Latin Vulgate’) and De investiganda vera ac visibili Christi ecclesia libellus (‘A treatise on the true and visible church of Christ’).

He arrived in Dublin (16 March 1604) to take up his original appointment and was sheltered by Sir Christopher Plunkett (qv). The mission under his direction numbered six Jesuits and was at first centred on Dublin and the Pale. This was partly because he and his companions came mainly from gentry families in the city and county of Dublin and did not speak Irish, and partly because of a new government policy insisting on the declared loyalty of the patrician leaders of the city. Up to this point the evidence of open catholic practice had not been regarded as sufficient reason to doubt the political loyalty of the municipality, and indeed the Dublin merchants had been active in raising money in support of the war against O'Neill. In 1600 Patrick Plunkett, Baron Dunsany, had written to Robert Cecil advising that Holywood be released, since the priests in the English Pale were ‘firm in dutiful allegiance’ and quite different from ‘Tyrone's priests’.

Under Sir Arthur Chichester (qv), however, anxiety about security led the government to demand that leaders of the civic community take the oath of supremacy and attend protestant service on Sundays and holydays. Those aldermen who refused were imprisoned and proceedings were taken against them in the court of castle chamber. Holywood and his fellow Jesuits were active in encouraging a defiant attitude among the catholic patriciate, and assisted in preparing the defence of those who were brought to court. Their affirmation that they could give political allegiance to James I, but could not acknowledge that he had jurisdiction over spiritual matters, formed the basis of the campaign for legal redress led by Patrick Barnewall (qv).

Although the Jesuits were few at first, their familiarity with Dublin city and county, and the tightly knit network of blood and matrimonial ties to which they had access, ensured them protection and hospitality, and their letters indicate the range of pastoral services to which they attended. As the mission expanded, it extended its operations. In 1610 Holywood organised a system of separate ‘residences’, each responsible for a particular area and each with a spiritual father. By 1619 he had established these in Dublin, east Munster, west Munster, and Connacht. Expansion prompted greater discretion and Holywood successfully opposed the return of James Archer (qv) and Henry Fitzsimon (qv) to the Irish mission. In 1617 and 1619 he received papal permission to set up sodalities, including those with female members, in Carrick, Cashel, Clonmel, Cork, Kilkenny, Limerick, and Waterford. A sodality introduced to Drogheda without papal authorisation (1619) led to a protracted conflict with the Franciscans and Dominicans, in the course of which Holywood disregarded instructions from the Jesuit general in Rome that were designed to bring the dispute to an end.

Although he often expressed a desire to retire, he died in office on 4 September 1626. By that time there were 43 Jesuits in Ireland and many more Irish Jesuits abroad. In 1619 Holywood had published a new edition of De investiganda and written an unpublished treatise ‘Opusculum de virtutibus’ (‘Little work on the virtues’). Shortly before his death he wrote another book, which the Jesuit censors rejected. Until 1618 he used the pseudonym ‘John Bus’ (or ‘Bushlocks’): later, he called himself ‘Thomas Lawndrie’. Occasionally, he used the Latin equivalent of his name, ‘a sacro bosco’.

CSPI, 1599–25; DNB; Edmund Hogan, SJ, Distinguished Irishmen of the sixteenth century (1894), 393–499; James Corboy, SJ, ‘Father Christopher Holywood, S.J., 1559–1626’, Studies, xxxiii (1944), 541–9; Proinsias Ó Fionnagáin, SJ, The Jesuit missions to Ireland in the sixteenth century (c.1970; privately published), 76; John Kingston, ‘The Holywoods of Artane’, Reportorium Novum, i (1956), 342–3; Fergus O'Donoghue, SJ, ‘The Jesuit mission in Ireland’ (Ph.D. thesis, The Catholic University of America, 1982); Colm Lennon, The lords of Dublin in the age of reformation (1989), 174–85, 209–12

◆ Irish Province News
Irish Province News 1st Year No 3 1926
On the 4th September the Irish Province will celebrate the tercentenary of the death of one of its most distinguished members.
Fr Christopher Holywood entered the Society in 1582, and in course of time became Professor of Philosophy and Theology at Padua,
On his arrival in England he was arrested and kept in prison until I 603, when he was exiled, and ordered not to return, However, the following year he succeeded in reaching Ireland.
Two other Missions of Jesuits had been sent to Ireland by the Popes: the first comprised Frs. Salmeron and Brouet, 1541 ; the second under Fr David Wolfe, 1560.
The first lasted a very brief time; the second held on until 1986. Some of the members were exiled ; others were martyred or died in prison. When Fr. Holywood arrived he found just five Jesuits in the country. His first care was to provide for the future by having candidates for the Irish Mission accepted in Spain, Italy, and other Provinces. The effects of his work ih this respect are traceable for more than half a century, The Irish Catalogue, 1910, gives the state of our Province in I609: (Holywood became Superior in 1604), 18 priests in Ireland, 20 priests, 82 scholastics, and I brother scattered through Europe, I priest *in Paraguay. He remained Superior to the end of his life. When he died the Irish Mission had been thoroughly organized. There were 42 Jesuits in the country, with reserves in various places in Europe. There were residences in Dublin, Kilkenny, Waterford, Clonmel, Cashel, Cork, Limerick, Galway, and in Ulster. Fr. Holywood had permanently established the Society in Ireland. To him, too, must be given the credit of keeping the faith alive amongst the Anglo-Irish Catholics.
All this great work was carried on in the midst of constant danger. He tells the story himself in a letter written in 1617. “Our brethren” he writes, “are so hotly pursued that, in order to keep at large and perform the functions or their ministry, they have to travel by out of-the-way paths, and pass over walls and hedges, and through woods, and even to sleep on straw, in cornfields and old ruins at which times they always sleep in their clothes in order to be ready to escape”
However, God abundantly blessed their strenuous work. Fr. Holywood again writes in 1622 : “Your Paternity has every reason to thank God for the great success of the Irish Mission SJ, the fragrance of which is the fragrance of a full field which the Lord hath blessed. People never cease admiring and extolling the charity and humility of our Fathers, who shrink from no labour or trouble in working for the salvation of Souls.”
Fr. Holywood is the author of two theological works, and a Latin treatise, De Metearis. The man, whom we may fairly call the founder of the Irish Province, died in Dublin, his native city, the 4th September 1626.

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962
Christopher Holywood (1598-1626)

Christopher Holywood, son of Nicholas Holywood, lord of Artane, was born in 1562, and entered the Novitiate of the Society of Jesus at Verdun, in France, in the month of June, 1584. Having completed his studies at the University of Pont-à-Mousson, he lectured on theology at Dôle in France, and at Padua and Milan in Italy, On 26th September, 1598, he was appointed Superior of the Mission to Ireland undertaken by the Society at the request of Pope Clement VIII. Having made his solemn profession of four vows at Padua on 4th October, 1598, he set out on his journey, but was arrested on landing at Dover in January, 1599, and imprisoned for refusing to take the oath of supremacy. Released and banished in May, 1603, he made his way back to Ireland, arriving there on 16th March, 1604. During the next twenty-two years he organised the Mission with such success that the number of Irish Jesuits increased from seven to forty-four, and Residences were established in ten towns : Dublin, Drogheda, Kilkenny, Waterford, Carrick-on-Suir, Clonmel, Cashel, Cork, Limerick, and Galway. His influence with Catholics was so great that the heretics called him the Teacher of the Papists of Ireland. He published two controversial works and a treatise on meteorology, He died on 4th September, 1626, leaving behind him a great reputation for holiness, prudence, and love of the poor

◆ James B Stephenson SJ The Irish Jesuits Vol 1I 1962

FATHER CHRISTOPHER HOLYWOOD SJ 1559-1626
Fr Christopher Holywood was the first Superior of the first permanent mission of the Society of Jesus in Ireland. In previous articles I have sketched the lives of Fr Henry Fitzsimon and Fr James Archer. These two pioneer Jesuit missionaries were eminent men of their day in Ireland, It was they who established the mission which was ruled and organised for twenty-three years by Fr Holywood, the subject of the present biography. The task of preparing the way for an organised mission had been a long one. It was not set up, finally, until the last years of the sixteenth century. Before giving an account of Fr Holywood's life, it is opportune to review briefly the activities of the Irish Jesuits from their arrival in Ireland until that time.

The first mission to arrive in Ireland and actually the first Jesuit mission outside the continent of Europe was that of Frs Alphonsus Salmeron and Paschase Brouet. They were the Pope's nuncios apostolic. Three Irish princes - Conn O'Neill, of Tryone, Manus O'Donnell of Tyrconnell, Morogh O'Brien of Thomond - had begged Paul III to send envoys to Ireland. They arrived in this country on the 23 February 1542. Their work was carried out under the greatest difficulties. The Irish Chieftains who had already surrendered, in word at least, to Henry VIII were afraid that the presence of Papal Legates might compronise their position in the eyes of the king, During their short stay of thirty-four days the two Jesuits succeeded in visiting many of these chieftains. Thus on their return to Rome they were able to give a first-hand account of the state of affairs in Ireland. Possibly, too, they helped to bind the people in greater union with Rome, a union which later became so outstanding a characteristic of the Irish Catholics.

The next Jesuit mission was not inaugurated until 1561, some sixteen years later. Laynez, General of the Society of Jesus, was requested by the Pope to send a holy and prudent man to Ireland to confirm the people, both cleric and lay, in obedience to the Holy See, Fr David Wolfe, a Limerick man, was chosen; for not only did he possess the stipulated qualifications of prudence and sanctity of life, but he was also an experienced missionary. On the 20 January 1561 Wolfe landed at Cork, Having declined the episcopal honour offered by the Pope, he was appointed Apostolic Commissary and was given the fullest faculties, including power to open schools, reform monasteries and report on the dispositions of the Irish Bishops.

Fr Wolfe seems to have made a very favourable impression on the Irish. Barefoot, the people travelled miles to meet him and made their confessions, and it is recorded that they returned to their homes filled with a great esteem for the Church of Christ and the Holy See. In a few months he rectified over a thousand marriages which had not been validly contracted. With the help of two other Jesuits, Fr William Good, an Englishman, and Edmond O'Donnell, an Irishman, he opened a small school at Limerick, which owing to the persecution then rife had shortly to be transferred to Kilmallock, later to Clonmel and finally to Youghal, where it continued to exist for about fifteen years. After its suppression, the Jesuits could not dare to make any other foundation until the reign of James I. David Wolfe was one of the most remarkable Irishmen of the century and possibly had more influence in ecclesiastical affairs in Ireland than anyone else of his time. He was arrested at least twice, but managed to escape. He died in Lisbon in 1579. His companion, Edmond O'Donnell, was captured by the English, given a mock-trial and, having been tortured several times, was condemned to death for the faith. On the 25 October 1572 he was hanged, drawn and quartered at Cork - the first of a long line of Jesuits to die for the Faith in Europe.

Dr Tanner, Bishop of Cork, writes of two other Jesuits, Frs Charles Lea and Robert Rochford, who arrived in Ireland about this time: “They are spreading the best of their institute in Youghal, where they teach school and, with great industry, train their scholars in the knowledge of the Christian doctrine, in the frequentation of the sacraments, and in the practice of solid virtue, In spite of the hardships they endure, their efforts are attended with the greatest success”. Lea was arrested soon after his arrival in Ireland, but was later released and laboured in the country until his death in 1586. Rochford, more famous than his companion, is frequently mentioned in contemporary official documents. For many years he was well known as a zealous missioner, rousing the suspicions of the English who offered a reward for his capture, dead or alive, In 1501 he had to leave Ireland and, after his escape, at least four persons were hanged for affording him shelter, Seven years later in 1588, another Irishman, a novice of the Society of Jesus named Maurice Eustace, was hanged, drawn and quartered in Dublin.

Thus almost all the Jesuit missionaries who came to Ireland in the sixteenth century was either executed or banished from the country, From 1586 to 1596 there was no Jesuit in Ireland; but several attempts were made by Irish bishops and Princes to induce the Pope or the General of the Society of Jesus to send Irish Jesuit Fathers to Ireland. This would not have happened had not the names of their predecessors been held in high veneration among the Irish. Perhaps one might wonder why the Irish Jesuit mission was not opened again until so late at 1596? Why did Fr Aquaviva, General of the Jesuits, hesitate so long before sending his men to Ireland?

Possibly he was influenced by the sad state of affairs in England. There he would have heard in 1595 of the martyrdom of Frs Walpole and Southwell, the imprisonment of Frs Jones and Baldwin, and the banishment of Fr Jasper Haywood. Already Frs Campion, Cottam and McMahon, an Irishman, had died on the gallows at Tyburn, and Fr Persons was in exile on the continent. The fate of the Jesuits who had come to Ireland was little better, as we have seen. No wonder then that Aquaviva hesitated. But finally, yielded to numerous appeals, he agreed to reopen the mission to Ireland.

The history of the first five Jesuits to be sent to Ireland at that time can be told briefly. Fr Henry Fitzsimon was imprisoned in Dublin Castle two years after his arrival. · A few years later, his companion Fr James Archer was forced to go into exile, barely escaping with his life, while Fr Christopher Holywood did not even reach Ireland, being captured in England and lodged in the Tower of London. In 1602 Dominic Collins, a lay-brother, was captured in Cork and hanged. Only one of these men, Fr Richard de la Field, temporary Superior in the place of Fr Holywood, was able to work in comparative peace and elude the hands of the English. It was in these circumstances that Fr Holywood undertook to establish a permanent Jesuit mission in Ireland. With what success we shall see later.

Christopher Holywood was born at Artane, near Dublin, in the year 1559, one year after Elizabeth's coronation in England, Belonging to a very old Anglo-Irish family, his father, Nicholas Holywood, was Lord of the manors of Artane, Great Holywood in Santry, and of several other estates in the counties of Dublin, Meath, and Wexford. His mother was the niece of Baron Devlin and heiress-general of the fifth Earon Dunsany.. Holywood could count as relations such prominent families as those of Dunsany, Fingal, Westmeath, Inchiquin and Netterville. This factor was of the utmost importance later, when these houses came under the influence of the reform movement.

Holywood was sent to the University of Padua when he was twenty years of age. Here he came into contact with the Jesuit Fathers of the city, and in 1584 he entered the Society of Jesus. Having made his noviceship at Dôle in France, he afterwards distinguished himself in his philosophical and theological studies. In 1593 we find him at the University of Pont-à-Mousson. The Chancellor of the University at the time was another Irishman, the renowned Fr Richard Fleming, who had succeeded the even more famous Fr Maldonatus in the chair of theology. For a short period Holywood was engaged in teaching philosophy in the University, after which he professed theology at Dôle and later at Pont-à-Mousson again. Finally he was sent to Pauda to teach Sacred Scripture. Here he took his final vows in 1597, at the same time making the acquaintance of Robert Bellarmine. In 1598 he was in Milan. On the 10 June of the same year he wrote to the General of the Jesuits asking for special faculties for the fathers who had gone to the Irish mission. Unfortunately we do not know the circumstances of Holywood's own mission to Ireland, and when we next hear of him he is a prisoner in the Tower of London.

On the 1 May 1599, writing in the third person under the pseudonym of John Bushlock, he gave an account of his journey to England and his capture. From Rome he travelled to Switzerland, then into Spires, finally to Brussels, where the Superior of the house warned him that it was dangerous for a Jesuit to travel through Holland. Leaving Brussels, he went to Arras and then to Abbeyville, where, although disguised as a merchant, he was recognised as a Jesuit. Whereupon he left hastily for Dieppe and, “finding an obscure inn, told its owner that he was an Irishman and a subject of the Queen of England. He was returning home, but feared that English on account of the war which some of the Irish were waging against the Queen”. The inn-keeper stood the test valiantly and at once gave Holywood a secret room. Unable to procure a ship for Ireland, he was compelled to board an English vessel. Very soon he was suspected of being a traitor, but the inn-keeper informed the hesitant captain that “he was a merchant and no traitor”. Taking no risks, Holywood abandoned the ship and travelled on another, whose captain was a French Huguenot. Having arrived at Dover, he was tendered the oath of supremacy and, of course, refused to take it. Instantly he was cast into prison and later placed in the Tower of London. As yet the English did not know that their captive was a priest, much less a Jesuit. After several futile attempts to secure his liberation, he was brought before Lord Cobham, to whom he made known his identity. He declared that he was returning to Ireland solely for the salvation of souls, To Cecil he gave the same information, but only succeeded in rousing his anger - for, according to Holywood, Cecil feared and hated the Jesuits. He issued an order that the priest be placed in close custody.

After some time Holywood was offered his release, if he would take an oath to persuade the Irish that it was unlawful to resist the royal power in Ireland, He refused the offer and was transferred from the Gatehouse prison to Wisbeck Castle. The Superior of the English mission, Fr Henry Garnet, who in a few years was to die a martyr for the faith, reported in May 1600 that Holywood helped to comfort the other Jesuits at Wisbeck and edified all while he was in the Gatehouse. Like his comrade, Fr Fitzsimon, who at this time was closely confined in Dublin, he must occasionally have endured the greatest privations, for we know that the prisoners were not even provided with beds to sleep on. Like Fitzsimon, too, while a prisoner, he held many disputations with the Protestant ministers.

On the death of Elizabeth in April, 1603, Holywood was removed from Wisbeck to Framlington prison in Suffolk. Very soon after this time - the date is uncertain - he was sent into perpetual banishment. He proceeded to Belgium, whence he wrote to his General begging either to be permitted to return to Ireland or to be sent back to his own province at Dôle. The General granted the former request, and on the 16 March 1604. Holywood landed in Ireland. He was again appointed Superior of the mission, and for the next twenty-three years filled that office with remarkable success. The uncertainty of the times did not favour the fostering of a new mission; but, thanks to the prudence and courage of Fr Holywood, rapid strides were made and successful reports poured in from every side. Holywood himself was in constant danger of capture and had to change his abode frequently. Writing to the General of the Jesuits, he says: “I have not been able to write since Easter, as I was obliged to go to remote parts, in order to keep clear of the more than usually troublesome presence of our adversaries. In this retreat I devoted myself to help a very extensive diocese, and I did so at the invitation of its ruler. With our assistance he has set his province in very good order and has given regulations adapted to the tines”. In a letter written about the same time, Fr Wise, a Jesuit living in Waterford, says: “Our pilor, Sacrobosco (Holywood), was fiercely pursued, but escaped; he is accustomed to these storms ...”

All through the first half of the reign of James I. the Irish priests and especially the Jesuits were continually harassed by the government. Thus it was almost impossible for Holywood to set up an organised mission of even the most flexible nature. He had not yet founded a single fixed abode for his men. For almost twenty years after the arrival of Fr Archer in 1596, the Jesuits lived in private houses, or stayed with a bishop or priest in the remote part of the country, and were of course, always disguised as laymen. In spite of these hardships I think it is not untrue to say that their success in Ireland was hardly excelled by that of even the most famous Jesuit missions of the day. For all that they are scarcely mentioned in the ordinary school text-books, and in the histories of the counter-reformation they find no place.

The story of the Irish Jesuit mission between 1604 and 1626, that is during Holywood's period of leadership, is one of intermittent persecution and of constant insecurity. Externally the mission had no organisation. It is true that the letters of the times frequently make reference to residences; but the name if residence was loosely applied to a large district in which a number of Jesuits worked under one superior, but did not necessarily live in the same or in any fixed abode. Thus the residence of Galway comprised all the Jesuits who were working in Connaught, living from hand to mouth in private houses, but under the supervision of the same superior who usually resided in Galway. The Irish Jesuits did not establish their first college in the modern sense until 1619 at Kilkenny - and they had no noviceship for almost another thirty years.

Internally, however, the mission was remarkably well organised, and to this factor more than anything else its success can be attributed. All the year round, the Jesuits travelled through the country ministering and preaching to the people, hurrying from place to place as their identity and place of residence became known to the authorities - at one time preaching in the open air to a group. of. poverty-stricken people, at another uniting chieftains and their ladies: who were at daggers drawn, encouraging all alike to remain steadfast in the practice of their Faith. Everywhere they went the people received them with a never failing welcome. Often they made their confessions on the roadside as the Jesuits passed through the district. Not once do we hear of a betrayal or an act or disloyalty, at a time when treachery meant money and fidelity meant hardship and penury.

In 1619, Fr Holywood wrote a long letter to his General describing the missionary activities of his men. By this time he had established residences in Dublin, Kilkenny, Waterford, Cashel, Clonmel, Cork, Limerick, and one house in Connaught. The first school of the mission was founded in Kilkenny in 1619, After speaking of the work of the Jesuits in the country, he goes on to say: “There are so few priests in the Kingdom that one priest has often charge of four or five parishes. To help them, our fathers go from village to village by day and by night, according to the necessities of the faithful, hearing confessions, giving communion, baptizing, attending the dying, preaching, teaching the catechism, and promoting the interests of peace”. Down in Cork and Kerry we hear of a “successful mission, which they reached by difficult ways, through robbers and Protestant foes, over bogs and mountains, often being without food or drink or a bed. They approached in disguise, converted, and prepared for death nearly all the forty seven pirates captured on the southern coast ...” Fr Galway, a Cork Jesuit, visited the islands. north of Scotland and ministered to the faithful there, many of whom had not seen a preist for years. In the north of Ireland, Fr Robert Nugent gave a running mission over a sixty-mile area. These few examples are typical of the work that was being done all over the country. At this time there were about forty Jesuits in Ireland and all were engaged in active missionary work.

Before I conclude this short sketch of the life of Fr Holywood, I shall refer briefly to his literary work; for besides being an outstanding organiser, he was also an author of no small merit. After his release fron prison in 1603 he went to the continent and in the following year published at Brussels two works entitled “Defenso Concilii Tridentini et sententiae Bellarmini de actoritate Vulgatae Editionis” (a book of four hundred and sixteen pages), and “Libellus de investiganda vera et visibili Christi Ecclesia”, a much smaller treatise. It is interesting to note that James Ussher, in theological lectures which he delivered in Dublin in 1609, quoted Holywood's “Defensio Concilii Tridentini” thirty times. His second work he wrote while in prison in England to help the Protestant ministers and learned men who came to him for advice. In 1604 also he wrote another work entitled “Magna supplicia a persecutionibus aliquot Catholicorum in Hibernia sumpta”, which remained unpublished until Fr Edmund Hogan edited it in the “Irish Ecclesiastical Record” of 1873. In it he gives an account of the fate that befell many of the religious persecutors in Ireland between the years 1577 and 1604, and ends with a eulogy of the Irish Catholics who, despite every persecution, could not be induced to give up the Faith. After his return to Ireland in 1601, Holywood had no further opportunity for literary work.

In February 1622, Holywood was reported to be in bad health and unable to write. Two years later he founded the first Jesuit residence in the north of Ireland. When next we hear of him in 1626, he is still Superior of the mission; but, worn out by the labours and hardships of twenty-three years of missionary activity, he died at the end of the year. It was to his prudence and zeal, in a time fraught with the greatest difficulties, that the General Fr Vitelleschi attributed the success of the mission. On his arrival in Ireland there were only five Jesuits in the country; at his death they numbered forty-two and had nine residences. Until late in the second decade of the seventeenth century, the Jesuits were usually attached to the houses of the gentry, whence they made frequent incursions into the country to give missions and administer the sacraments, After that, through the enterprise of Fr Holywood, they obtained residences of their own, some of which had a community
to eight members, while none had less than three. Thus during his period of office as Superior, the Irish Jesuit mission was stabilised and, became a province of the Order in every respect save in name.

James Corboy SJ

◆ James B Stephenson SJ Menologies 1973
Father Christopher Holywood 1562-1626
Christopher Holywood was born in 1562 at Artane Castle, which may still be seen in the grounds of Artane Industrial School. He entered the Society at Verdun in France in 1584.

He is the founder of the Irish Province of the Society as we know it today. He was a brilliant Professor, occupying chairs at Pont-á-Mousson, Dôle and Padua. He was personally acquainted with St Robert Bellarmine, whom he defended against his enemies in a book he published entitled “Defensio Decreti Tridentini”.

In 1596 he was chosen to head the Mission to Ireland, but was captured en route and imprisoned in the Tower of London. Ultimately he was released on the accession of James I of England. He took up duty in Ireland in 1604.

For 22 years he organised the Mission with such success, that on his death on 4th September 1626, he left 42 Jesuits where he found seven, and established Residences in ten towns, one of these in the North.

In his voluminous correspondence, he was force to use many soubriquets, Thomas Lawndrie, Jophn Bushlock, John Bus Jobus, but his favourite one was John de Sacro Bosco, the name of an ancestor, who was a famous mathematician and lectured in Oxford and Paris in the 13th century.

He published two controversial works and a treatise on Meteorology.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
HOLIWOOD, CHRISTOPHER, (often called a Sacro Bosco) was born in Dublin, in the year 1562. At the age of 22, as it appears by one of his letters, he embraced the Institute of St. Ignatius, at Dol, in France, and in the sequel distinguished himself as a Professor of Philosophy and Divinity at Padua. Ordered to Ireland to preside over his brethren, he took shipping as a merchant in January, 1599, at Dieppe, but was apprehended on reaching Dover, and committed to prison for refusing the Oath of Supremacy. Escorted to London he underwent an examination by Lord Cobham, Governor of the Cinque Ports, and was then forwarded to Secretary Sir Robert Cecyll. The Father told Sir Robert at once, that he was a Priest and a Member of the Society of Jesus. (He was induced to do so, as he was aware many persons then in the kingdom were well acquainted with him at Padua.) The Secretary inquired the motives of his coming hither. He answered for the Salvation of souls. But what need have we of your assistance? said the Secretary. Are not we Christians? That is not at all sufficient, said the Father, unless you be Catholics. Well, replied the Secretary, as no one can help your believing what you think right, until God enlightens your mind, you shall not suffer anything for your Faith; but if you are found guilty of meddling with changes and state affairs, 1 promise you, you shall not escape with impunity. The Father rejoined. Long since I have renounced the world : I no longer mix myself up with secular concerns, and I am unable to do so : for they are foreign to my Institute. The Secretary then began to inveigh against the Society of Jesus, on which the Father boldly undertook its defence, and plainly told him, that the Society proposed nothing to its members which was not praiseworthy; on which the Secretary ordered him to be removed, and kept in close custody in which state he continued for three months, until his relation, Lord Dunsany obtained for him the liberty of the prison, which consists in this, that he is not denied the liberty of receiving his friends. The above particulars I collect from a letter, dated Dublin, 11th of May, 1599.
F. Henry Garnett, in a letter of the 19th of April, 1599, announces the apprehension of F. Holiwood as a recent event : and in his letter of the 22nd of May, 1600, says of him, “he doth much comfort our friends at Wisbich, and was of exceeding edification in the Gatehouse. There is hope of getting him at liberty, and sending him into his Country”. Change of prison, however, was the only relief that this Irish Father could procure, while the tyrannical Elizabeth swayed the sceptre : his friends at length obtained his removal to Framlingham Castle, which he quitted for perpetual banishment, in virtue of the Proclamation of James I. at his accession to the throne of England. I find the Father writing from Lisle, 30th of June, 1603, and from Douay, 16th, of July, 1603. In the last dated letter, he states, that a short time before the queen’s death, the Catholics in Dublin had experienced the storm of persecution. The instigators were Terrell, the Mayor of the City, and Rider, the dean of St. Patrick s, and polemical antagonist of F. Henry Fitzsimon. Many Catholics quitted the town, and the leading citizens were committed to gaol. Baron Mountjoy was then absent in Connaught; at his return the citizens presented a memorial of their grievances. Turning to the Mayor, his Excellency said, “I am putting an end to warfare abroad, and you, Sir, are sowing the seeds of wars at Home”. It was thought that his Excellency had received information of the Queen’s dangerous illness, with instruction to pacify and conciliate the public mind. The letter adds, that on the news of Queen Elizabeth’s death reaching Ireland, in the cities of Waterford, Kilkenny, and Cork, and in various ether places the churches were seized on and restored to Catholic worship. Lord Mountjoy began to apprehend lest the greater part of the island would join in the insurrection. He had come to a composition fortunately with O’Neil, and having collected all his forces from the North he hurried down to the South to arrest the progress of discontent : and having succeeded in his object, sailed from Dublin to England. F. Holiwood embarked from St. Malo, and reached Ireland the 16th March, 1604, the Eve of St. Patrick, “Omen uti spero felix”, as he expresses it. Towards the end of Lent he met FF. Nicholas Lynch, Richard Field, Walter Wale, and Barnaby Kearney, brother to the Archbishop of Cashell, and Andrew Morony. At this time the Catholics of Ireland enjoyed a certain negative freedom of their religion. But this was of short duration. As soon as James thought himself sufficiently secure on his throne, he basely recalled all his promises of toleration. His subsequent conduct shewed how dangerous it is for the civil and religious rights of subjects to depend on the will of any man, and especially on the caprice of a drunken and voluptuous sovereign, as James unquestionably was. His Proclamamation, dated Westminster, 4th July, 1605, was published with great solemnity in Dublin, on the 28th September, in which his Majesty desires that no one should hope for his tolerating the exericse of any other worship, but that of the church established by law; he commanded all his subjects to attend the Protestant Churches on Sundays and festivals - requires all Priests to withdraw from the realm before the 10th of December; forbids any of his subjects to harbour any Priest; and renews the penal statutes of the late Queen against Popish Recusants and Popish Priests and Jesuits.
From an interesting letter of F. Holiwood, dated 10th of December, 1605, I discover, that to strike terror amongst the Catholic population of Dublin, who nobly refused to sacrifice their religion to Mammon the Lord Lieutenant and Privy Council, had sent to prison on the 22nd and 27th of November, several members of the Corporation, and some of the principal citizens. A deputation of gentlemen from the Counties of Kildare, Meath, and Louth, upon this, waited on his Excellency, and petitioned for a suspension of the system of coercion, until they could be allowed to visit his Majesty s Court, and represent their case. After a delay of fifteen days, his Excellency, in the exercise of despotic power, threw some of the deputation into gaol, and ordered others to confine themselves to their houses, and neither to write to any one, nor speak to any person who was not part of the family, under the penalty of a thousand pounds English money. A large body of troops was assembled at Dublin, and detachments were drafted off for the apprehension of Priests all over the kingdom. F. Holiwood incloses the lists of some of the Prisoners :
The following are citizens of Dublin : “Mr. Walter Seagrove, John Shelton, James Beelowe, Thomas Penket, Kennedy, Stephens, Tornor, Kearroll, &c.
These and others were first commanded to go to church by proclamation; again by special commandment; last by commandment upon the duty of allegiance, under the broad seal, and therefore indicted after, in the Star Chamber, fined, and committed for contempt. Noblemen and gentlemen committed for putting in of a petition.
‘My Lord Viscount of Gormanston, My Lord of Lowth (as I heare), Sir Patrick Barnwall, close Prisoner, Sir James Dillon. John Finglass, Richard Netirvil and Henry Burnell, committed to their howses only by reason of their adge’.
But the heart is sickened with these abominable reprisals on conscience with these impious attempts of a government to force its novel opinions on a nation, and rob a people of its religious freedom. The history of the Irish Reformation is indeed a compound of absurdity and barbarity, unprecedented in the Annals of mankind.
To return to F. Holiwood. He continued in very difficult times to render essential services to his county and to religion, by his zeal, wisdom, charity and fortitude, until his pious death on the 4th of September, 1616. His pedantic and blgotted sovereign had expressly denounced him in his speech to the Parliament, 1st of May, 1614, and the Royal Commissioners reported in 1615, that “Hollywood, a Jesuit, was kept and harboured by Sir Christopher Plunkett”.

From the pen of this Father we have :

1. “Defensio Concilii Tridentini et Sententice Bellarmini de auctoritate VuLgatae Editionis”, with an appendix.
2. “Libellus de investiganda vera et visibili Christi Ecclesiae”. This is a 4to. volume printed at Antwerp, 1604. It was re-printed with additions at Antwerp, in an 8vo form, 1619, under the name of John Geraldini.
3. A Latin Treatise “De Meteoris”.

• He sometimes signs himself Johannes Bushlock
• This hollow and rotten hearted prince had been a pensioner of the Pope, and the king of Spain. F. William Creitton, in a letter to F. Thomas Owen, dated Billom, 4th of June, 1605, says also. “Our Kyng had so great fear of ye nombre of Catholikes, ye pui-saunce of Pope and Spaine, yet he offered Libertie of Conscience and send me to Rome to deal for the Pope’s favor and making of an Scottish Cardinal, as I did shaw the Kyng s letter to F. Parsons”. In the sequel this contemptible tyrant considered a petition presented for Liberty of Conscience as an indignity, and committed the petitioners to gaol for their presumption!

LAWNDY, THOMAS, was the acting Superior of the Irish Mission in 1623,4,5, as his letters demonstrate, and appears to have had habits of business.

Born: 17 February 1808, Carrick-on-Suir, County Tipperary
Entered: 27 June 1835, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: - pre Entry
Died: 29 April 1847, Hodder, Stonyhurst, England - Angliae Province (ANG)

by 1844 at St Wilfred’s, Preston (ANG)
by 1847 at St Aloysius Glasgow (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Studied Humanities at Stonyhurst before Ent

After Studies, and Regency, he was sent on the Wigan Mission, where he was attacked by a typhus fever, removed to Hodder, and died there 29 April 1847 aged 39, and before making Final Vows.

◆ HIB Menologies SJ :
A Secular Priest in Manchester before Ent.

Not clear immediately after First Vows, but did spend a number of years teaching Grammar at Tullabeg.
A young Priest friend of his sought to join the Society, and he was unsuccessful through a misunderstanding with the Provincial. Fr Hearne then applied to join the ANG Province and specifically the Wigan Mission.
He was an ardent man, not always under control, but otherwise a very edifying priest. He worked with great zeal until his death 29 April 1847.

Born: 22 February 1839, Carrickbeg, Carrick-on-Suir, County Waterford
Entered: 17 February 1862, Milltown Park, Dublin
Ordained: 1874, Stonyhurst, Lancashire, England
Final Vows: 15 August 1879
Died: 09 January 1919, Milltown Park, Dublin

Younger brother of Daniel Hayden RIP 1866

Educated at Clongowes Wood College SJ

by 1865 at Roehampton, London (ANG) studying
by 1868 at Laval, France (FRA) studying
by 1869 at Stonyhurst, England (ANG) studying
by 1872 at St Beuno’s, Wales (ANG) studying
by 1877 at Roehampton, London (ANG) making Tertianship

◆ HIB Menologies SJ :
Younger brother of Daniel Hayden RIP 1866

He did his Noviceship at Milltown under Dan Jones and Joseph Lentaigne. Afterwards he studied Rhetoric at Roehampton.
1866-1869 He taught at Tullabeg for Regency
1869-1872 He was sent to Stonyhurst for Philosophy.
1872 he was sent to St Beuno’s for Theology, was Ordained there and became Professor of the Short Course.
1877 he made Tertianship at Milltown.
1880-1885 He was sent to Gardiner St as Operarius and for some time was director of the Commercial Sodality.
1885-1887 He was sent to Milltown to teach Philosophy.
1887-1888 He was at Limerick for a year.
1889 he joined the Missionary Staff.
Later we find him again at Gardiner St, and during the 90s he was at Galway.
He finally returned to Milltown and lived there until his death 09 January 1919.

He was a man of wonderful abilities and a great conversationalist. He was very cordial and kindly to all. He was also full of peculiar views on many subjects, and this prevented his further appearance in the pulpit.

◆ James B Stephenson SJ Menologies 1973

Father William Hayden SJ 1839-1919
Fr William Hayden was born in Waterford on February 22nd 1839 and entered the Society in 1862.

He was a man of great and versatile intellectual ability. He professed the short course in St Beuno’s and Milltown Park. One of his controversial pamphlets “An Answer to professor Maguire on Perception” is still extant, while his book on Irish Phonetics was one of the first publications in the restoration of the language.

He was very cordial and kindly in manner, a brilliant conversationalist, no mean controversialist, and eloquent preacher, though he held advanced, if not peculiar opinions on many subjects, which ultimately prevented his appearance in the pulpit.

He finally retired to Milltown Park where he lived for a number of years before his death on January 9th 1919.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father William Hayden (1839-1919

A native of Co Waterford, entered the Society in 1862. He was sometime professor of philosophy at Milltown Park where he spent many years on the retreat staff. He was attached to the Sacred Heart Church in 1887-88.

Born: 30 September 1731, Carrick-on-Suir, County Tipperary
Entered: 20 September 1752, Paris, France - Franciae Province (FRA)
Died: 27 April 1772, Waterford City, County Waterford

◆ HIB Archive CAT SJ Notes

CATSJ A-H has “Wm Francis Galwey”; DOB 30 September 1731 Carrick-on-Suir; Ent 04 October 1752 or 20 September 1752 in France;
Did MA at Poitiers
1757 At College of Arras (FRA)
1761 2nd year Theologian & Bidell in the Boarding House attached to La Flèche
1762 at La Flèche (FRA)

◆ JC Archive Notes
Wikitree

1. He was Dean of Waterford. 2. He was educ in Rome, entered the Jesuit Order 20 Sep 1752 (Ref 2 per Rev JB Stevenson SJ). 3. At the time of Anthony Galwey of Rochelle’s marr (1761) Rev WF Galwey was a Jesuit at La Fleche and was chosen to represent his father, but was unable to attend. 4. He was inducted PP of Trinity Within, Waterford, 13 Oct 1767 (It was not uncommon for Jesuits to undertake parochial duties at this period. All members of the Order became secular priests after its suppression, and remained so until its restoration in 1811). 5. He made his will 25 Apr 1772. 6. He was reported to be 'universally beloved and esteemed'. 7. The inscription on his tomb in St Patrick’s churchyard, Waterford styles him ‘Very Rev William Galwey’ (Canon Power considered that ‘Very’ coupled with the fact that his successor was appointed Dean immediately after his death indicates that he was Dean of Waterford (Refs 3 & 4). 8. His will (in which he styles himself ‘gent’ without any ecclesiastical prefix) is printed in Ref 5.

2. Blackall, H., Galweys of Munster, Journal of the Cork Historical and Archaeological Society, Vol. LXXII No. 215 (Jan-Jun 1967) p. 43.

3. Records of the Jesuit Order in Ireland. 3. Catholic Record of Waterford & Lismore, 1916-17 4. Power, Hist of Dioc of Waterford & Lismore, p. 274. 5. Waterford Arch Soc Jn, vol 17, 1914, p. 103.

Born: 21 April 1942, Tobernahoe, Piltown, County Kilkenny
Entered: 27 September 1977, Manresa House, Dollymount, Dublin
Ordained: 06 June 1965, St Mary’s Cathedral, Kilkenny (pre Entry)
Final vows: 22 April 1990, St Francis Xavier’s, Gardiner St, Dublin
Died: 19 April 2023, Cherryfield Lodge, Milltown Park, Dublin

Part of the Manresa Community at the time of death

Older brother of Bishop Martin Drennan

FSS

    Born :  21st April 1942     Piltown, Co Kilkenny
    Raised :    Piltown, Co Kilkenny
        Early Education at Kilkenny NS; CBS Carrick-on-Suir, Co Tipperary; St Kieran’s, Kilkenny; San Diego Diocese; Gregorian University, Rome, Italy

6th June 1965 Ordained at St Mary’s Cathedral, Kilkenny
27th September 1977 Entered Society at Manresa House, Dollymount, Dublin
27th September 1979 First Vows at Manresa House, Dollymount, Dublin
1978-1979 John Austin House - Second Year Noviciate; Vocational Counselling at John’s Lane; Assistant Retreat Director in Rathfarnham
1979-1988 Campion House - Vocational Counselling
1988-1989 Tertianship at St Stanislaus College, Tullabeg and Campion House, Osterley, London
1989-1993 Gardiner St - Superior; Vocational Counselling; Director of Works
22nd April 1990 Final Vows at St Francis Xavier’s, Gardiner St, Dublin
1993-2000 Manresa House - Director of Ignatian Centre and Retreat House; Directs Spiritual Exercises
1994 Rector; Bursar
1999 Spiritual Direction at St Patrick’s College, Maynooth, Co Kildare
2000-2003 Clongowes Wood College SJ- Spiritual Director at St Patrick’s College National Seminary & Pontifical University
2003-2010 Milltown Park - General Secretary CORI (to 2007)
2005 Vice-Rector
2007 Child Protection Delegate; Spirituality Delegate
2010-2012 Loyola House - Child Protection Delegate; Spirituality Delegate
2012-2023 Manresa House - Rector; Child Protection Delegate; Spirituality Delegate; Directs Spiritual Exercises
2021 Directs Spiritual Exercises; Building Programme; Healthcare

https://jesuit.ie/news/mike-drennan-sj-his-legacy-lives-on/

Mike Drennan SJ: His legacy lives on

Fr Mike Drennan SJ died peacefully, surrounded by his family, at Cherryfield Lodge nursing home, Milltown Park, Dublin on 19 April 2023.

Archbishop Dermot Farrell of Dublin, four other bishops, and many priests joined the Jesuits and people from all over Ireland for Fr Mike’s funeral Mass in St Francis Xavier’s Church, Gardiner Street, Dublin on 24 April, followed by burial at Glasnevin Cemetery. Fr Mike is predeceased by his brother Martin, former Bishop of Galway, who died only five months ago.

Fr Mike was born in 1942 and raised in Piltown, County Kilkenny. He was educated at Kilkenny NS, CBS Carrick-on-Suir in County Tipperary, and St Kieran’s secondary school in Kilkenny. He trained for the diocesan priesthood in St Kieran’s diocesan college, Kilkenny, and was ordained at St Mary’s Cathedral, Kilkenny in 1965. He ministered in San Diego Diocese, USA, and studied psychology at Gregorian University, Rome.

Fr Mike entered the Jesuits at Manresa House, Dollymount, Dublin in 1977, and worked in the field of vocational counselling for many years while living at John Austin House, Campion House, and Gardiner Street in Dublin.

After taking Final Vows he served in numerous roles, including as Director of Manresa Jesuit Centre of Spirituality, Dublin; Spiritual Director at St Patrick’s College, Maynooth; Secretary General of CORI (Conference of Religious in Ireland), and Child Protection Delegate for the Irish Jesuit Province. He was a skilled spiritual director and gave retreats all over Ireland for many years.

He recently published a book on the ministry of spiritual direction entitled See God Act (Messenger Publications) ». He also completed a full liturgical year of gospel inspiration points for the Sacred Space book (2024) and online prayer website – a job normally done by at least 12 people, according to John McDermott, Director of Sacred Space, who greatly appreciated the work he did and the insights he shared. “His work will help the prayer of many thousands of people down the years to come,” says John; “His inspiration still goes on.” As Fr Tim Healy SJ said in his homily at the funeral Mass, “What Mike did he did with energy and creativity. During the pandemic, for example, with the help of Piaras Jackson at Manresa, he recorded hours of video and presided over hours of Zoom meetings in online retreats for diocesan priests.”

Regarding this new online presence, Piaras Jackson noted that “The pandemic seemed likely to narrow his scope and limit his ability to minister, but he mastered Zoom and was chuffed to find himself featuring on videos where he offered material for hope and meaning at a confused time. Casual YouTube surfers looking for snappy upbeat content may have quickly slid past his presentations, but those who knew and trusted him appreciated their thoughtful and rich content and welcomed how Mike was reaching out and relating rather than waiting it out or staying silent; for him, this was “keeping in contact as best we can” – communicating, not about himself, but opening new perspectives and meaning for others. And it’s important to say that all of Mike’s activity sprung from his own prayer; having invited us Jesuits in Manresa to commit to a time of daily prayer together during the lockdowns, I value the memory of how Mike was faithfully present day after day in our community chapel.”

As he lay in repose in Cherryfield on Sunday 23 April, a steady stream of people from all over the country came to say a final farewell and offer their condolences to his family, including brothers John, Paddy, and Jim. Many shared stories of how much Fr Mike had meant to them. It was clear that all through his lifetime he had encountered many people from a variety of backgrounds and all of them held one thing in common, namely the esteem and genuine affection they felt for him.

Mary Rickard, Health Delegate for the Jesuits, noted that it was fitting that he spent his last weeks in Cherryfield when in earlier times as a board member for over fifteen years he was centrally involved in setting up both the Milltown community building and Cherryfield Lodge nursing home as a centre of excellence for older or convalescing Jesuits from home and abroad.

At a meeting of the board just after his burial Mary Rickard, as Chair, read out the prayer attributed to St Ignatius which she felt summed up Fr Mike’s life of dedicated service to God: “Teach us, good Lord, to serve you as you deserve; to give, and not to count the cost, to fight, and not to heed the wounds, to toil, and not to seek for rest, to labor, and not to ask for reward, except that of knowing that we are doing your will.”

At the end of the Mass, Fr Mike’s nephew Karol spoke warmly of the man who was his uncle and summed up well the effect Mike’s short illness and premature death had on his fellow Jesuits. “It was like an earthquake,” he said. He will be sorely missed. But his videos are available on Manresa’s YouTube » and ‘Retreats @home’ ». They will surely remain valued by the many who were blessed by Mike’s generous life; the conclusion of his first video appearance is poignant as Mike offers an Easter blessing » before walking away.

Ar dheis Dé go raibh a anam dílis.

https://www.manresa.ie/team/retreat-team/mike-drennan-sj#:~:text=Fr%20Mike%20Drennan%20was%20born,diocese%20of%20San%20Diego%2C%20California.

Mike Drennan SJ

Fr Mike Drennan was born in 1942. Like every good young Kilkenny boy his recreation centred around hurling. After secondary school he entered St Kieran’s College, Kilkenny where he studied for the priesthood and was accepted for the diocese of San Diego, California. He was ordained to the priesthood by Bishop Collier on 6 June 1965.

In August 1965 Mike set sail for San Diego where he was to serve for the next 12 years. By all accounts he was very popular as a young priest. He served in many parishes. Some ten years after ordination he was sent to Rome by his diocese to study psychology at the Rulla Institute in the Gregorian College. It was in Rome that his interest in the Society of Jesus was nurtured. He was very successful in his studies and entered the Jesuits in 1977. Mike used to refer to himself as a backdoor Jesuit. There certainly nothing backdoorish about his commitment and his life as a Jesuit. He was a true follower of St Ignatius and that was to be borne out in his study and work in the area of the “Exercises”. He made them his own and that is to be seen in his last publication.

Mike operated through the “Mo direach”. He always believed in calling a spade a spade. I shudder to think how many people he directed and helped through the Exercises, too many to count. Apart from the “Exercises” he also used his skills in psychology to help many people. Some times Mike was often seen as working with “Religious” but his lay clientele was also quite sizeable. Because of his life as a diocesan priest he was able to help many diocesans who came to see him for advice and help. Mike was all things to all people. At the time of his passing and since his funeral I’ve received many letters and cards of praise in thanks giving for his help and advice.

Mike died three days short of his 81st birthday in April 2023. His life was a life of great achievement and help. Many will miss him. Mike did not leave us high and dry. We are all beneficiaries of his wisdom and Christian commitment. He helped many in his work but he also trained many directors and there lies his great legacy. Mike was humble and shy about his achievements and never boastful. As I write this script I’m being careful not to canonise Mike, as he’d not appreciate that. He deserves every praise we can give him and thank God for having been such a great presence. “May he rest in peace”.

William Reynolds SJ, May 2023

Born: 02 December 1896, Kickham Street, Carrick-on-Suir, County Tipperary
Entered: 22 May 1920, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928, Milltown Park, Dublin
Final Vows: 15 August 1937, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 17 July 1985, Chikuni College, Chisekesi, Zambia - Zambiae Province (ZAM)

Transcribed : HIB to ZAM 03 December 1969

Mother died in 1904 and his father remarried, still living in Carrick-on-Suir. His father was a mechanical engineer and also had a shop.

Eldest of eight boys and three girls.

Early education was at the Presentation nuns in Carrick, and then then at the Christian Brothers also in Carrick. He then was awarded a Scholarship in 1915 at the Royal College of Science, Merrion Square (1915-1919) for engineering. At the same time he had also completed the external BSc for London University. The commissioners of the 1851 Exhibition, London, on the approval of the College Council gave him an Industrial Bursary of £150 pa to do a practical course in engineering over two or three years. he began it for a couple of months at the British Westinghouse Electric Company, but he did not complete it as he joined the Society.

Awarded a B.Sc. honoris causa by the N.U.I. in 1936.

by 1930 Third wave Hong Kong Missioners
by 1935 at St Beuno’s Wales (ANG) making Tertianship
Mission Superior of the Irish Province Mission to Hong Kong 09 November 1935-1941

by 1952 in Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was educated by the Christian Brothers at Carrick-on-Suir, County Tipperary. Afterwards he attended University taking a BSc (Engineering) from the University of London and a BSc (Hons) from University College Dublin.

1922-1929 After First Vows he studied Philosophy and Theology at Milltown Park Dublin, and was Ordained in 1928.
1929-1945 He was sent to Hong Kong, where he became Rector of the Seminary (1929-1945) and became Superior of the Mission (1935-1941). This also included a break to make his tertianship at St Beuno’s, Wales (1934-1935)
He lived through the Japanese occupation of Hong Kong (December 1941-August 1944). He left for Macau for a short time and then moved to Australia as his health had broken down.
1945-1953 He taught at St Ignatius College Riverview where he related well with everyone and was an efficient Prefect of Studies. Many people sought his counsel. He taught general Mathematics, Physics and Chemistry and achieved good examination results. His students felt his interest in them and found him very supportive and encouraging.
1953-1985 He went to the Irish Province Mission in Zambia and remained at Chukuni until his death. From 1955-1970 He was the Mission Bursar. When the Teacher Training College at Charles Lwanga was to be built in the late fifties, he was the one who looked after the construction of a dam. before the spillway was ready there was an exceptionally heavy rainfall that caused the dam to fill rapidly, so that there was a danger the dam wall would be swept away by the pressure of water. Every morning during those critical days, he was down early to scrutinise the rising levels of water.

He had a real fondness for animals. He rarely took a holiday but loved a visit to a game park.

He was a gentleman in every sense of the word, and he had an extraordinary gift for making people feel welcome at Chikuni, carrying the bags of visitors, making sure they were looked after and would try to e present when they left to wish them a good journey.

He was a very dedicated and painstaking teacher of Mathematics and Science at Canisius College and was appreciated by his students - no nonsense was ever tolerated in his classroom!

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
On 17 July 1985 in his 89th year, Fr Tom Cooney went to his long awaited reward. He was born on the 2 December 1896 in Carrick-on-Suir, Co Tipperary, Ireland. He attended the Christian Brothers school in Carrick-on-Suir and won a scholarship to the university in his last year at school. He was a brilliant student and took his B.Sc. from London and a B.Sc. from Dublin, getting honours in the latter. He was a mechanical and electrical engineer.

He first learned about the Jesuits from the Encyclopaedia Britannica which did not speak too highly of them in that particular edition but Tom decided to join them. While an engineering student in Dublin (1915-1919) he used a lot of his spare time in the making of bombs in the Dublin Mountains as his contribution to the final struggle for independence.

He joined the Society in 1920 and, after the usual studies, he was ordained a priest in Milltown Park on 31 July 1928. He was appointed superior of Hong Kong while still in tertianship and arrived out there in 1929. While there, he was Rector of the Major Seminary and also acted as Professor of Electrical Engineering at the University in Hong Kong. He lived through the Japanese occupation of Hong Kong and left for Macao for a short time before moving on to Australia (1946-53), as his health had broken down. He had a hard time persuading the Japanese that being Irish was not English, but he succeeded and so was not interned.

In Riverview College, Sydney, he taught for seven years, being completely fulfilled in the job. He often said that he liked the Australian boys. He was heart and soul in the effort then being made to overhaul the curriculum. In the senior Mathematics and Physics classes he was able to bring promising pupils to their full potential.

When the Irish Jesuits came to Zambia in 1950, the Provincial, Fr Tommy Byrne, was on a visit in 1952 and was being asked for more men especially for one or two senior men. He thought of Fr Tom in Australia and wrote to him that evening inviting him to come, extolling the excellence of the climate (it being the month of May!) and describing it as a veritable paradise. Fr Tom flew to Johannesburg and from there took the three day train journey to Chisekesi, arriving on 15 February 1953 in the middle of a downpour of rain which did not let up for two weeks. His transport got stuck in the Magoye river on the way to Chikuni and for a fortnight after his arrival he could be seen at midday sloshing his way in wellingtons and umbrella across the campus to the dining room. More than once he was to exclaim, "This is what Tommy Byrne called a pleasure resort"!

From 1953 to his death, he always lived at Chikuni both as a teacher at Canisius Secondary School and as procurator of the mission for many years. No big decision was taken on the mission without sounding out the advice and experience of Fr Cooney. When the Teacher Training College at Charles Lwanga was to be built in the late fifties, Fr Cooney was the one who looked after the construction of the dam. Before the spillway was ready, there was an exceptionally heavy rainfall which caused the dam to fill rapidly, so that there was danger of the dam wall being swept away by the pressure of water. Every morning in those critical days an anxious Fr Cooney was down early to scrutinize the rising level of the water.

He had a fondness for animals. Though he rarely took a holiday, a visit to a game park was an occasion he would always rise to. The instant memory people have of Fr Tom is the sight of him walking in the evening with his dog. His favourite one was a collie called Pinty.

Fr Cooney was a gentleman in every sense of the word. He had an extraordinary gift for making people feel welcome to Chikuni and would carry the bags of visitors, making sure that they were looked after and he would try to be present when visitors left, in order to wish them a safe journey.

He was a devoted, dedicated, painstaking teacher at Canisius, something which the pupils appreciated and realized that no nonsense was ever tolerated in his classroom. In the early years, when Grades 8 and 9 were usually 'fails' in the Cambridge examination, he would tell his pupils, "Gentlemen, Grade 8 is a fail and Grade 9 is a first class fail"!

He was a good Jesuit and had a great devotion to the Mass and the Divine Office. His kindliness and welcoming traits reflected that inner appreciation of the person of Christ which flowed out in his attitude to people. He was so willing to help others. Fr Tom was lent to the mission for two years but stayed 32 years until his death.

A strange thing happened on the day Fr Tom was laid to rest in the Chikuni cemetery. "Patches", his last dog, died on that same day.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He lectured (Electrical Engineering) at the University of Hong Kong, as he had graduated from University of London in that subject. During the war years (1942-1945) he went to Macau teaching at Luis Gonzaga College. He was Rector of the South China Regional Seminary in Aberdeen, Hong Kong in 1931. In 1936 he was responsible for obtaining a large telescope from Ireland which he used in the Seminary for the education of the seminarians. His idea was that Hong Kong would join the Jesuits in Shanghai and Manila in astronomical observation and meteorological work.
In 1953 he was Mission Superior in Zambia where he died.

Note from Joseph Howatson Entry
He came to Hong Kong as Regent with Seán Turner who was a different personality and whose whole world was words and ideas. Travelling with them was Fr Cooney who was bringing the Markee telescope

◆ Irish Province News

Irish Province News 60th Year No 4 1985

Obituary

Fr Thomas Cooney (1896-1920-1985) (Zambia)

Born on 2nd December 1896. 22nd May 1920: entered SJ, 1920-22 Tullabeg, noviciate. 1922-25 Milltown, philosophy. 1925-29 Milltown, theology. 1934-35 St Beuno's, tertianship,
1929 to Hong Kong. 1930-32 Ricci Hall, minister and lecturer in university. 1932-34, 1935-37 Regional Seminary, Aberdeen, rector. 1935-41 Superior of the Mission. 1941-43 Wah Yan Hong Kong, teaching. 1943-45 Macau, Mission bursar, teaching.
1945-53 Australia, Sydney, Riverview, teaching.
1953-85 Zambia, Chikuni: teaching till c 1982; 1955-70 Mission bursar; confessor to community and local Sisters. Died on 17th July 1985 in Monze hospital.

In the last few years Fr Cooney's declining health gave plenty of scope to Ours at Chikuni to exercise true fraternal charity. In spite of a heavy workload they all rose to the challenge magnificently. One of those who knew him since 1953 writes:

On 17th July 1985 in his 89th year, Fr Tom Cooney went to his long-awaited reward. He was born on 2nd December 1896 in Carrick-on-Suir, Co Tipperary, Ireland. He attended the Christian Brothers' school in Carrick-on-Suir and won a scholarship to the university in last year at school. He was a brilliant student and took his BSc (Engineering) from London and a BSc from Dublin, getting honours in the latter.
He first learned about the Jesuits from the Encyclopaedia Britannica which did not speak too highly of them in that particular edition, and Fr Tom decided to join them. While an engineering student in Dublin during the years 1915 to 1919, hę used a lot of his spare time experimenting with the making of bombs in the Dublin mountains.
In 1920 he joined the Society of Jesus and after philosophy and theology in Milltown Park, Dublin, he was ordained a priest on 31st July, 1928. He completed his Tertianship at St Beuno's in Wales during which year he was appointed Superior of the Mission in Hong Kong. From 1929 to 1946 he worked in Hong Kong, being among other things Rector of the Major Seminary. He lived through the Japanese occupation of Hong Kong and left for Macao for a short time before moving on to Australia as his health had broken down. Seven years he spent in Australia teaching at the Jesuit college at Riverview.
The Irish Jesuits had been asked to come to the then Northern Rhodesia to help their Polish fellow-Jesuits there. Fr Tom was asked to join them in 1953. From 1953 to his death, he lived at Chikuni both as teacher at Canisius Secondary School and procurator of the mission for many years. No big decision was taken on the mission without the advice and experience of Fr Cooney. When the Teacher Training College at Charles Lwanga was to be built in the late fifties, Fr Cooney was the one who looked after construction of the dam.
Before the spillway was ready, there was exceptionally heavy rainfall which caused the dam to fill rapidly so that there was danger of the dam wall being swept away by the pressure of water. Every morning in those critical days, an anxious Fr Cooney was down early to scrutinise the rising level of the water.
He had a fondness for animals, Though he rarely took a holiday, a visit to a game park was an occasion he would always rise to. I suppose the instant memory people have of Fr Tom is the sight of him walking in the evening with his dog. Among the many dogs that trailed at his heels over the years, his favourite one was a collie called Pinty.
Fr Cooney was a gentleman in every sense of the word. He had an extra ordinary gift of making people welcome to Chikuni, would carry the bags of visitors, making sure they were looked after, and would try to be present when visitors left to wish them a good journey.
He was also a very devoted and pains taking teacher at Canisius. The many pupils who have had him for maths and science appreciated this talent but at the same time realised that no nonsense was ever tolerated in his classroom. His dedication and 'being an elder' (he was fifty-seven when he first came to Chikuni) offset any discipline he would insist on. In the early years in Chikuni, when Grades 8 and 9 were “fails” in the Cambridge examination, he would tell his pupils: “Gentlemen, Grade 8 is a fail and Grade 9 is a first-class fail.”
Of his spiritual life one can say only what one saw. He was a good Jesuit and had a great devotion to the Mass and the Divine Office. His kindliness and welcoming trait reflected that inner appreciation of the person of Christ which flowed out in his attitude to people. He was ever willing to help others.
To end this brief appraisal: a rather strange thing happened on the very day Fr Tom was laid to rest in Chikuni cemetery - 'Patches', his last dog, died.
May Fr Tom's soul now rest in peace.

Born: 02 January 1895, Kickham Street, Carrick-on-Suir, County Tipperary
Entered: 07 September 1912, St Stanislaus College, Tullabeg, County Offaly
Ordained: 08 December 1926. Convent of Mercy, Waterford City
Final vows: 22 April 1977, Kuala Lumpur, Malaysia
Died: 29 April 1985, Xavier Hall, Petaling Jaya, Malaysia - Macau-Hong Kong Province (MAC-HK)

Transcribed HIB to HK : 03 December 1966

Parents were grocers.

Eldest of four sons and three daughters.

Educated initially at a convent school and then by the Christian Brothers. In 1910 he went to Mungret College SJ

by 1932, fifth wave Hong Kong Missioners.
◆ Hong Kong Catholic Archives :
Father Edward Bourke, S.J.
R.I.P.

Father Edward Bourke, SJ, formerly of Hong Kong, died in Kuala Lumpur on 29 April 1985, aged 90.

Father Bourke came to Hong Kong as a young Jesuit priest in 1930 and worked here for the following 25 years. He was one of the first Jesuits to teach in Wah Yan College and he became Rector shortly before the siege of Hong Kong. During the siege he showed outstanding courage in caring for the spiritual and bodily welfare of all in need. After the surrender he had the difficult task of keeping the school in being. As an Irish citizen he was not interned, but he had endless difficulties to meet. With equal fortitude and ingenuity, he overcame countless obstacles, and there was still a Wah Yan Chinese Middle - when liberation came.

After the war he taught in the two Wah Yans for about a decade - first in Hong Kong, later in Kowloon. At the end of that time he moved to Singapore, leaving behind memories, not only of his educational work, but also of much sympathetic and assiduous pastoral work. He was always a man of many friends.

In Singapore and Malaysia over the past thirty years, he devoted himself mainly to pastoral and apostolic work, even in advanced old age.

For his last few months he was feeble in body, but his mind retained all its clarity.

Mass of the “Month’s Mind” will be celebrated in the chapel of Wah Yan College, Hong Kong, at 6pm on Wednesday, 29 May.
Sunday Examiner Hong Kong - 17 May 1985

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was at the Presentation Convent National School and St Mary’s National School in Carrick-on-Suir, County Tipperary, and then he went to Mungret College SJ in Limerick.

He entered the Society in 1912, did Regency at Belvedere College SJ and made tertianship at St Beuno’s, Wales.
He was a teacher at Wah Yan College Hong Kong, and later at Kowloon. He made outstanding contributions in educational and pastoral apostolic works.
He was nicknamed “The Grand Old Man” of the Province.

◆ Irish Province News
Irish Province News 22nd Year No 1 1947
Frs. Bourke and John O'Meara returned from Hong Kong on 25th November for a reşt. Fr. Joseph O'Mara, who had returned to the Mission some time ago after a stay in Ireland, was forced by ill-health to come back to the Province. He reached Dublin on 13th January, and is now teaching philosophy at Tullabeg.

Irish Province News 60th Year No 3 1985
Obituary
Fr Eddie Bourke (1895-1912-1985) (Macau-Hong Kong)

Born on 2nd January 1895 in Carrick-on-Suir, Co Tipperary. Baptismal name: Edwardus. Civic official name: Edmond. 1901-10: studied at local Presentation convent first, then at local Christian Brothers' school. 1910-12: studied at Mungret.
7th September 1912: entered S], 1912-14 Tullabeg, noviciate.
1914-18 Rathfarnham, juniorate, specializing in History and Irish. Gained a BA (Hons). As a precaution against being conscripted, he received minor Orders.
1918-19 Belvedere, teaching.
1919-22 Milltown, philosophy.
1922-24 Mungret, prefecting and teaching.
1924-28 Milltown, theology. Ordained a priest by Bishop Hackett, CSSR, in Convent of Mercy, Waterford, on 8th December 1926.
1928-30 Mungret, prefecting and teaching.
1930-31 St Beuno's, tertianship.
To Far East: 1931-2 Shiuhing, learning Cantonese.
1932-39 Wah Yan Hong Kong, minister and teacher
1939-'40 Loyola language school, Superior.
1940-48 Wah Yan Hong Kong, Rector.
1948-54 Wah Yan Kowloon, spiritual father, teacher, bursar and assistant to prefect of studies.
1954-57 Cheung Chau, superior, directing Spiritual Exercises.
1957-63 Singapore, directing Spiritual Exercises, spiritual father, Superior.
1963-65 Penang, operarius at Cathedral.
1965-72 Petaling Jaya, Superior, bursar;
1972-78 parish assistant;
1978-84 chaplain to Assunta hospital;
1984-85 praying for Church and SJ.
Died on 29th April 1985.
For details of Fr Bourke's assignments and those of many other Hong Kong Jesuits who predeceased him, the present editor is deeply obliged to Fr Joseph Garland, Socius to the Provincial, Hong Kong.

During many of Fr Eddie Bourke's earlier years in the Society I was in community with him: in the noviciate, juniorate, Belvedere, philosophy and the four years of theology. We were very good friends, and were drawn together by certain common interests. We were both vigorous walkers and enjoyed together long tramps over the then unspoiled Dublin mountains. Together with the late Fr Michael Kelly, we formed a preaching club which met on Sunday mornings in the old kitchen of Rathfarnham Castle, and Fr Eddie was my patient tutor in my earliest efforts to master the Irish language.
I therefore knew Fr Eddie very well, and yet I find a certain difficulty in the task of setting down my memories of him and thus leaving for future generations a picture of his early life in the Society, There were no outstanding events in that life. It was just a succession of years spent most perfectly in religion. I can sum it up briefly by saying that Fr Eddie Bourke was one of the holiest and most lovable men whom I have been privileged to know.
When I endeavour to go a little into detail, the first characteristic that recurs to me is his extraordinary charity. He was the kindest of souls: I could not imagine a harsh word coming from his lips. He was always ready to help others in unattractive jobs, I recall in particular with what infinite patience he coached a fellow-theologian who without his help would never have reached ordination. He was what we called "a great community man": a delightful companion on our excursions to the mountains; taking a prominent part in the plays which we produced at Christmas; one of our star players at football and handball; a good pianist, and able to act when needed as substitute organist.
Amidst all these virtues and gifts perhaps the most characteristic was a great simplicity - one might almost say a childlike simplicity. His heart was, in the best sense, always on his sleeve. In conversation with him one always felt at ease. He had no reticences, no strong prejudices. His views were always expressed openly, but with good humour and tolerance. I have no doubt but that this admirable openness and candour contributed largely to that wonderful success as a missionary which
is chronicled below. May God rest his gentle soul.
Fergal McGrath

My earliest recollection of Eddie Bourke is seeing him as a young priest during the Easter vacation marking the tennis courts in Mungret for the summer term. He was First Club Prefect for a year in 1928 or 1929. We were inclined to help him, but found the task of getting four right angles in unison beyond our ability, so we left Fr Bourke to his mathematical calculations but were impressed by his devotion to duty. Though being in the Apostolic School I had no direct contact with Eddie Bourke, I sensed his personal interest in boys and never looked upon him as a disciplinarian.
When I arrived at the language school in Tai Lam Chung in 39, Fr Bourke was our superior. This time our engagements were again on the tennis-court, but in lawn bowls. Eddie was always a very keen competitor in all games, and even in old age was a reckless swimmer. Often we pleaded with him to swim parallel to the coastline, but he preferred to go straight out until he was a speck in the distance. Of his driving it was said that he had caused many of his guardian angels to be sent for psychiatric treatment.
By now Eddie had acquired a reputation as a manipulator of names. Ordinary mortals are stumped when they cannot recall names from the past, Eddie Bourke was never at a loss even when the names of those present escaped him. Influenced by the war bulletins of those days, when he referred to Mr Mannerheim we knew he was talking about Joe McAsey. If he said he was going to Belvedere for lunch we guessed that the distance between Clongowes and Belvedere was about the same as Wah Yan from the language school. For the first of his many jubilees, 50 years in the Society, which he celebrated in Singapore, I wrote a short appreciation which the late Terry Sheridan read at the jubilee dinner. In praise of Eddie I contrasted the skill of Fr Dan Donnelly who claimed that as prefect of studies in Wah Yan he knew every boy in the school by name within three weeks of the beginning of the school year. Within a shorter time, Eddie's charism enabled him to know every boy in the school by another name than the one by which his mother knew him. Yet his influence with boys has been attested by many generations of teachers and pupils of Wah Yan.
During his year in the language school Eddie began his magnum opus, which brought tears to the eyes of its censors and yet went through many editions. He was not gifted with the accuracy of exposition or theological acumen to be the author of a catechism. The result could be said to be a combined effort. The message was Eddie's but the expression of it was produced by those who sweated to revise and clarify. Eddie never lacked courage to undertake a task which he thought could produce fruit for the kingdom of Christ. Years later in Malaysia he was still receiving royalties from new printings of his catechism in Hong Kong. To the great relief of his brethren the plans he entertained to write shorter works on various theological subjects never saw the light. In his later years he was very impressed by a series of tapes by Archbishop Fulton Sheen and made use of them in instructing catechumens.
During the siege of Hong Kong and the looting to which it gave occasion, Eddie like another of the “old guard” Fr George Byrne showed great courage in dangerous situations. Of his moral courage in dealing with the Japanese authorities I leave others to testify. It is worth noting that he was headmaster of Wah Yan before, during and after the occupation, and yet his name was never tainted with any suspicion of “collaboration”. It is a tribute to his sincerity as much as to his ingenuity.
Eddie Bourke had a penchant for dealing with 'free thinkers' in high position and writers who had lapsed from the fold, Such people represented a challenge to him, since he was sure he could convince them of the error of their ways. It did not worry him that some of his brethren thought he was guilty of semi-pelagianism in his approach to possible converts. He was acting according to one arm of St Ignatius' famous dictum, “Work as if everything depends on you”. In the event it was Eddie's goodness that impressed people much more than his syllogisms. Eddie Bourke had a heart of gold but his training was in the era of apologetics and rational arguments, and he never resolved the tension. It may be that he never formulated such a conflict as existing in himself.
My longest association with Eddie Bourke was for a period of 13 years in the parish of St Francis Xavier in Petaling Jaya. When we arrived there in 1965 he was already 70 years of age. Though I was more than 18 years his junior in age I could not keep up with him either at the pace he walked or the amount of work he got through. He had a special interest in the sick and every week brought communion to the elderly and the infirm in their homes. This round took nearly two hours by car and at one point meant climbing to the sixth floor of a block of flats that had no lift, in order to visit a blind lady. Until he was 83 Eddie continued this apostolate and was never questioned about his driving licence which seemed to be able to renew itself like the eagle. His preaching was of the vigorous kind and was more appreciated by the parents and grand parents than by the youth of the parish. Like many of his generation, and indeed those of many generations after him, he lacked familiarity with the bible and there tended to be ignore evidence of Genicot than of the Gospels in his sermons. He recognised the need of family virtues and had a strong devotion to the Holy Family which he frequently referred to as the “University of Nazareth”. In his seventies he had to resurrect the musical talent he had 60 years earlier, when he played the piano. On many occasions he had to play the organ at church weddings. To the satisfaction of all, he gave a competent rendering of "Here comes the bride and the wedding march.
The Spiritual Exercises had a strong appeal for Eddie. He looked back on his early years in Malaysia as the best of his life, as he travelled up and down the country giving retreats, mostly to the Infant Jesus communities. It was a grievous blow to him when a new book, “A modern Scriptural approach to the Spiritual Exercises, proved to be altogether different to what he expected.
He ordered a dozen copies of the book on the recommendation of a review he had seen. When he opened the book he decided he had been cheated. Apparently he had hoped that every meditation of Ignatius would be supported by scripture passages. He wasn't appeased when we told him that the title of the book mentioned an 'approach' to the Exercises. In frustration and disappointment he insisted on writing to Dave Stanley accusing him of giving a title which was not only misleading but deceitful. The brethren, in the meantime, both in P.J. and Singapore, were able to possess a personal copy of the work, owing to Eddie's prodigality and high hopes.
In his last few years Eddie was very proud of the fact that, in terms of years in the Society, he was the senior Irish Jesuit. There were a few Jesuits in Ireland who were older in years but had entered the noviciate later than he. About a year ago he wrote to Zambia to a boyhood friend from Carrick-on-Suir. He received a reply from the superior in Chikuni to say that Fr Tom Cooney was unable to write and that his mind was failing. Tom Cooney's health had never been good, so it was a surprise to Eddie they were in the home stretch together: Eddie was still confident that he would survive his friend from Carrick, but it was not to be.
Up to the end, Eddie was occupied in finding solutions to the problems of salvation. When Fr General visited Petaling Jaya in February, Eddie attended the open session where questions were asked and information exchanged. Knowing that Fr General had spent much of his life in the Middle East, Eddie was keen to explain his conviction in a private interview about the salvation of Muslims. According to Eddie they would all get to Limbo.
When Eddie meets Pat Grogan in the life where time is no longer of any importance, and tales are told about the thousands of pupils they knew in Robinson Road, Eddie will have all the names at his finger-tips. But now Eddie will be just as accurate as Pat. Each boy will have his proper name.
J B Wood