Showing 22 results

Born: 1616, County Limerick
Entered: 22 July 1640, Bordeaux, France (AQUIT) - Aquitainiae Province
Ordained: 1648, Galway
Died: 11 January 1681, La Rochelle, France - Aquitainiae Province

Alias de Stricke

1646 At La Rochelle teaching Grammar
1648 Went to Ireland with Frs Mercurian and Verdier (Fr Verdier returned before 1649, for in this and the following year he taught Theology at Bordeaux)
1651 AQUIT CAT On the Martinique Mission
1666 CAT Is living at Limerick where he revived the Sodailty of BVM. He teaches Humanities, is Preaching, Catechising and administering the Sacraments. Was on the Mission in the Indies 12 years. On Irish Mission 4 years.
1666 Thomas Stritch SJ teaches school
1670 Fr Stritche was in Ireland, Limerick or Ennis (Arch Ir Coll Rome I 85-87)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1648 At Bordeaux
1649 Came to Ireland with Mercure Verdier - Visitor to Irish Mission - and was Ordained by the Nuncio
Twelve years a Missioner in West Indies
1662-1666 In Limerick, Preaching, Catechising, administering the Sacraments and teaching Humanities. (HIB CAT 1666 - ARSI)
He had extraordinary adventures, which are told in Hogan’s “Irish Exiles in St Kitt’s”.

◆ Fr John MacErlean SJ :
1647 Teaching at La Rochelle and chosen to accompany Fr Mecure Verdure as Socius and interpreter for his Visitation of the Irish Mission
When the Irish Visitation was finished he returned to France for further studies and then volunteered for the West Indies Mission, where there were thousands of Irish exiles who needed spiritual support.
1650 Arrives in Martinique and went from there to Guadaloupe to work with the Irish, English and negro people
1662 Failing health necessitated return to Europe.
1663-1679 Came to Ireland and worked in Limerick, and then was banished to France at the time of the Titus Oates plot in 1679
1680 Arrived at La Rochelle in poor health and died the following year there

◆ Fr Francis Finegan SJ :
Had made Priestly studies and graduated MA probably at Bordeaux before Ent 1640 Bordeaux
After First Vows he was sent teaching in AQUIT Colleges for six years, and was then designated as a travelling companion for Mercure Verdier on the occasion of his Visitation of the Irish Mission 1648-1649.
After Verdier and Stritch’s arrival in Ireland, John was Ordained Priest by the Nuncio at Galway.
During the Visitation of the Mission he was interpreter for Father Verdier. At the end of the Visitation, he returned with Verdier to France and was assigned to the task of completing his theological studies at Bordeaux.
1650-1662 He had volunteered for the missions and arrived in Martinique in 1650. From there he travelled on to Guadelupe where he worked among the Irish, the English and the negroes until in 1662 failing health forced him to return to Europe
1663-1679 Came to Ireland and worked in Limerick, and then was banished to France at the time of the Titus Oates plot in 1679
1680 Arrived in poor health at La Rochelle and died there the following year 11 January 1681

◆ James B Stephenson SJ Menologies 1973
Father John Stritch SJ 1616-1681
Fr John Stritch was born in Limerick in 1616. He entered the Society at Bordeaux in 1640.

While teaching at La Rochelle in 1647 he was chosen to act as Socius and interpreter to Fr Mercure Verdier during his Visitation of the Irish Mission.

His studies completed he volunteered for the West Indies Mission. Arriving at St Kitt’s he was welcomed and bless by the Irish slaves there, heard the confessions of 3,000 of them and then passed on disguised as a timber merchant to Mount Serrat where great numbers of Irish were employed as woodcutters. He revealed his real character to the, and he spent the mornings administering the Sactraments, and the day in hewing wood to throw the dust in the eyes of the English. Meanwhile, the heretics, jealous of the religious consolations of the Catholics of St Kitts, transported 150 of them to Crab Island and left them to die of starvation. Fr Stritch got together as many of the Irish in St Kitts as he could, and he passed with them to the French island of Guadeloupe, where he lived a long time with them, now and then going in disguise to help the Irish on the other islands. He converted in his excursions about 80 Protestants a year.

Owing to ill health he retired to Ireland in 1662 and laboured in Limerick where he revived the Sodality of Our Lady.

In 1679 he was banished to France owing to the Titus Oates Plot and he died at La Rochelle in 1681.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
STRICH, JOHN,* quitted Bourdeaux with Pere Verdier, 2nd November, 1648: was obliged to wait at Rochelle for five weeks until a sea-worthy ship could be procured : sailed thence on the 5th of December, and after a rough and stormy voyage reached Galway, on the 28th of December, that year, when I lose sight of him.

Born: 29 September 1922, Ennis, County Clare / Dublin City, County Dublin
Entered: 07 September 1946, St Mary's, Emo, County Laois

Left Society of Jesus: 10 December 1946

Born: 29 May 1881, Ennis, County Clare
Entered: 06 September 1902, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1915, Milltown Park, Dublin
Final Vows: 02 February 1921, Mungret College SJ, Limerick
Died: 14 January 1924, Dublin

Chaplain in the First World War.

Part of the Mungret College, Limerick community at the time of death.

Father was a merchant and died in 1883. Mother died in 1890. She was a Protestant before her marriage.

Two brothers and three sisters (one deceased)

Early education was a a convent school and a Christian Brothers school. Then he went to Castleknock College

by 1906 at St Aloysius Jersey Channel Islands (FRA) studying
by 1908 at Stonyhurst England (ANG) studying
by 1917 Military Chaplain : No 17 Casualty Clearing Station, France
by 1918 Military Chaplain : c/o Archbishop’s House, Wodehouse Road, Bombay, India
by 1919 Military Chaplain : 16th CCS, Mesopotamia, EF

◆ HIB Menologies SJ :
Early education was at Castleknock.

After his Novitiate he was sent to Jersey for Philosophy and then to Clongowes for a Regency of some years Teaching and Prefecting.
1912 He began Theology at Milltown.
1917 He was appointed Military Chaplain to No 17 Casualty Clearing Station, BEF, France. He was for some time later In India and Mesopotamia.
After the War ended he was sent to Mungret. he was attacked by some virulent growth and died after much suffering in hospital in Dublin 14 January 1924. He is buried in Mungret.

◆ Fr Francis Finegan : Admissions 1859-1948 - Electrical Engineer before entry

◆ The Clongownian, 1924

Obituary

Father Frank Shaw SJ

Father Frank Shaw SJ, was not himself an “old Clongownian”, but there must be many old Clongowes boys who would find it difficult to remember their time at Clongowes without recalling “Mr Shaw”. Third Liners of the years 1909-'11 especially will remember him, for he was our Prefect during that time. Many of these Third Liners must have gone to Heaven before him, for they were just the right age to be called upon to take their share in the Great War. Indeed, Father Shaw, who was a chaplain in the Navy for a time, met more than one of his former charges in India or some other of the many places where his duty brought him. But we thought little of wars during 1909-'11, and we remember Father Shaw best as being a bit of a puzzle. From one point of view he was quite intelligible to us; we understood him and sympathised fully with him when he would go in to bat some scorching summer day and scatter the visiting team's best bowlers to the boundaries. We used to thrill with pride - for, of course, we looked upon our Prefect as the product of our training - at his exquisite late cuts and glides, or his powerful straight drives, and shout ourselves hoarse in friendly triumph over the discomfiture of the “enemy” bowlers. But Father Shaw puzzled us by what now we should call his idealistic side: he was a very silent man, yet very humorous when he liked, and sometimes when he did not like, he would be stirred to a slow smile by the whimsical seriousness with which some Third Liner viewed the minor problems of life. He nearly always seemed shy with us boys, but we knew him for a gentle, patient, just man, and I think we half sympathised with his somewhat tired demeanour. We sensed vaguely the fact that he possessed an artistic temperament, and some of us knew how to lure him to the library door by, putting on some of his favourite records. He was a poet, too, and he used to confess how jealous. he was of the phrase, “Our tainted nation's solitary boast” having been written by a Protestant.

He died a most holy death on 13th January, 1924, after weeks of intense pain, He used to murmur, towards the end, to those who visited him, “J'ai fini”, but most of us knew that he was not thinking so much of the close of his old life as of the opening of his new; and his real thought would be rather Nunc coepi”.
E J C RIP

◆ The Mungret Annual, 1924

Obituary
Father Frank Shaw SJ

Born in Ennis, Co. Clare, on May 29th, 1881, Fr Francis Shaw lost his father and mother while still young. Fr D Fogarty was named as guardian of the five children - two girls and three boys - and on his death the present Bishop of Killaloe, Most Rev Dr Fogarty acted as guardian - always an ideally kind one - especially to Fr Frank, his favourite.

In 1892 Fr Shaw was sent to Castleknock College where he remained till 1901, winning a name for himself already in cricket and football. From there he went to Newcastle-on-Tyne for a course of engineering. Here, wishing to be in a position to answer the religious difficulties of his Protestant fellow-students, he got into touch with the Jesuit Father's, with the result that he gave up Engineering and entered the Jesuit noviceship at Tullabeg on September 6th, 1902.

He received his vows on September 8th, 1904, and after studying Philosophy in Jersey and at Stonyhurst, England, he was stationed in Clongowes Wood College from 1909-1913. Coming to Milltown Park in 1913, he was ordained in 1916.

As the call for chaplains was urgent he volunteered immediately, and was appointed chaplain to the British Forces soon after. He served in that capacity till the War was over - in fact till 1920.

His work as chaplain was for some time in France, but mainly on the Eastern Front in Mesopotamia. Here he had a severe attack of malaria and dysentery, and it was here that at odd moments and in odder places he wrote most of his papers on Our Lady.

Demobilized in 1919, he made his tertianship in Tullabeg and in August, 1920, came to Mungret College. He took his final vows on February 2nd, 1921, in the College chapel and remained here till his health gave way in September last. It was then judged expedient to send him to a specialist in Dublin. From the first the doctors had not much hope; and an exploring operation confirmed their worst fears. Cancer was diagnosed, and it was clear he could only last some months.

Sister Ignatius broke the news to him a week or two after the operation; and soon after found him crying - but as he hastened to reassure her - for joy that he was to “go home so soon”. Everyone who came in contact with him - Sisters, nurses, doctors, visitors - all were amazed at his cheerful patience and his simple manly holiness.

A prominent Dublin doctor who had attended many saintly people in their last illness stated Fr Shaw was the holiest of them all. The terrible disease wore him slowly down. He hoped to get “home with the Kings” he said; and the day after the Octave of the Epiphany news came of his happy release. And so his body was brought to Mungret, “the old spot” he loved, coming in the train that brought the boys back from Holidays. He had gone on the unending Holiday. And the boys with their keen intuition of things, said openly and half-enviously that he was in Heaven - for he was a saint,

Judged by ordinary standards his death seems naturally premature - yet he said himself before leaving for Dublin that he had seen and had as much of life as he wanted. And the circles in which be moved - his old school, the communities in which he lived, the regiments of which he was in spiritual charge, and most of all, Mungret, both the school and the Community - know and feel his life has not been in vain and will not forget how he brightened life for them, always full of playful whimsical humour, always doing what he had to do conscientiously and well. His disposition was essentially kindly and amiable. He was a splendid athlete, and in all games maintained his reputation till the very end. They speak of his batting and football yet in Clongowes. In France he shot the winning goal for his regiment after he had received a nasty “ankle-tap” which kept him prone for six weeks. In India they would hold up cricket matches till the Padre's boat came in from Basra. And in Mungret he proved himself as skilled in hurling and rounders as in the other games.

He liked simple things and candid people, and never was afraid to hear or speak the truth. He was a great lover of Nature and his hobbies included Astronomy and Botany. His chief characteristic, however, was a love for Our Lady that glowed all his life at white heat. He sang Her praises in prose and in verse, hunting up every text of scripture that referred to Her, ransacking every Doctor of the Church who spoke of Her. He seemed to see all life through Her, and so to the poor, to women and children he was wonderfully gentle and courteous as beloved our Lady's knight.

He was as well a passionate lover of Ireland, of Clare, and of Mungret. When in a base hospital over in Mesopotamia some English officer's made disparaging remarks of the 1916 men, the quiet Padre faced a ward-full of them, and an icy frightened silence followed! He sensed the truth out there; he never swerved for one half-second from the head line set by Pearse, and McSwiney through all the later tangled times.

Mungret seemed somehow to be waiting for him, and he for her. As spiritual Father to the boys, her “holiness and homeliness” appealed to his manly piety and sincerity; and as teacher he revelled in the Gaelic national tradition here. Going through his papers, one finds the list of the Mungret wild flowers and the date on which he first sees them every year, and then the Gaelic name side by side with the high-sounding Graeco Latin botanical term. He loved everything and everyone that was in Mungret or loved Mungret. The evening that in a tense silence the hearse came crunching and creaking up the avenue - one of the little birds he used to feed from his window kept flying from it to the writer's and back again. At last after tapping impatiently with its beak on the panes of the closed window next door, it flew away. The hearse had stopped. The coffin was being borne to the chapel.

Yet the “Father, Who is in Heaven” will care for the little feathered friends of Fr Shaw in Mungret, and Father Shaw will remind Him even of them because they are of the Mungret he loved, and for which he worked and prayed and works and prays that she still may be “kindly Irish of the Irish”, full of the old homely holiness, the natural super naturalness of the Gael - and with some at least of his splendid love for Muire Máthair.

Ar dheis Dé go raibh a anam!

To his brothers and sisters and to, Most Rev Dr Fogarty, Bishop of Killaloe, who was nearer and dearer to him than anyone on earth, we offer our sincere sympathy.

Born: 15 February 1840, Ennis, County Clare
Entered: 28 July 1859, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained: 02 April 1875, Woodstock College MD, USA
Final vows: 15 August 1881
Died: 24 March 1914, St Mary's, Cooper Street, Boston, MA, USA - Marylandiae Neo-EboracensisProvince (MARNEB)

Born: 06 October 1923, Knocknakilla, Cree, County Clare
Entered: 15 September 1942, St Mary's, Emo, County Laois
Died: 07 September 1955, St Vincent’s Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

◆ Irish Province News

Irish Province News 31st Year No 1 1956
Obituary :

Mr Michael O’Kelly
Michael O'Kelly was born at Knocknahyla, Mullagh, Co. Clare, in 1924, and educated at St. Flannan's College, Ennis. At school he showed all round ability; among his academic distinctions, he took 1st place in Irish in the Leaving Certificate, and as a Junior footballer represented his county.
He entered the Society in 1942, did his Juniorate in Rathfarnham and his Philosophy in Tullabeg. There is not much to record of these years. He always kept his deepest thoughts very much to himself. He was an excellent companion; cheerful, amusing, at times facetious with a kind of facetiousness that delights rather than bores. He was fond of banter; and was almost continually at it, yet never gave offence. He was argumentative in a way that did not irritate; it was merely a sign that “O'Kell” was in good humour; a sign, too, of the strength of character that under lay his lightheartedness. Like all strong characters, he was impatient of inefficiency; meticulous in all he set his mind to, he expected to find others the same; but if at times he gave way to exasperation, it was always good humoured. He was full of common sense and moderation. The Irish language movement has lost a desirable apostle in Michael O'Kelly.
In 1950 he went to Galway as teacher and assistant games-master. From the beginning, among the Community and with the boys in the classroom and on the football field he endeared himself to all. In spite of a fine physique he had been constantly ill; he suffered particularly from a leg ailment, the result of an injury at football. In his second year in Galway his knee began to trouble him again. The doctors diagnosed cancer and his leg had to be amputated. After a winter in hospital he returned to Galway in the late spring. Though now on crutches, he went back to work as if nothing had happened and took his full part in Community and school life. In class he used his crutch to point to the blackboard ; from the sideline he refereed matches. His influence over the boys was great; they crowded about him when he appeared and he was often seen playing games with them or taking photographs, balancing himself on his crutches.
He came to Milltown in 1953. Already there were signs that secondary cancer had set in, but he attended all his lectures which meant climbing two flights of stairs. He insisted on doing as much as possible for himself. In May, 1954, he had a set-back. He was taken to St. Vincent's Hospital, from which he was never to return. It was clear from the first that there was little hope for him. He underwent an operation which was successful to the extent of making his last days easier. He made a surprising recovery. Contrary to all expectations he lived on" for a year and a half after the operation, his physique and determination keeping him alive. He had many relapses, though each recovery was less complete than the previous. Nothing would induce him to give up hope. A few weeks before his death he was taken into the hospital grounds and spoke more confidently than ever of leaving hospital. If he did not always believe what he said, he kept his misgivings to himself. În September he felt his mental powers weakening, he was anointed and on the 5th he became unconscious. He died peacefully on the 7th, exactly thirteen years from the day he entered the Society.
During his illness he showed remarkable courage, even more remarkable cheerfulness. He accepted his infirmity with resignation no one ever heard him complain of it. To the end he kept up his interest in all that happened in Milltown, Galway and throughout the Province. Those who came to visit him - and there was always a great stream of visitors - often found that it was they who went away cheered by their visit. He was thirty-one when he died; had he lived he would have been ordained next Summer. To his sister, brother and aunt we offer our deepest sympathy. May he rest in peace.

Born: 12 June 1946, Abbey House, Ennis, County Clare
Entered: 07 September 1963, St Mary's, Emo, County Laois
Ordained: 28 June 1975, Ennis, Co Clare
Final Vows: 08 September 1980, Mukasa Seminary, Choma, Zambia
Died: 17 December 2007, St Vincent’s, Dublin - Zambia-Malawi Province (ZAM)

Part of the Xavier House Lusaka - Mazabuka community at the time of death

Transcribed HIB to ZAM : 08 September 1980

Parents were both doctors. Father - William

Third in a family of five boys with a twin sister.

Educated at a private school, and then he went to the Christian Brothers school in Ennis for five years. Then he went to Clongowes Wood College SJ for five years.

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :and https://ordo.jesuitssouthern.africa/obit/12-17-2007%20%E2%80%93%20Philip%20OKeeffe.pdf

Philip was my friend. Our life's correspondence could easily fit in your smallest pocket. Many here might have lost contact with him because of his pocket size communications. Many here too can say he was their friend. Certainly I know many a person in Zambia who would say emphatically: Philip was my friend.

T'is many a night in the early nineties that I sat in the sitting room of St Kizito's Pastoral Centre Monze with the two Clare men with whom I was privileged to live, for Philip was born in Ennis, Co Clare on 12 June 1946. Two genuinely saintly men. The elder statesman, John Counihan, would stand up promptly at eight pm and announce ‘All right boys, I'll leave you to it. It's time for me to retire’. And he'd toddle off to his room to the Greek New Testament and Tonga New Testament laid out side by side on his desk – no English – and he'd prepare his homily for the following day. Meanwhile myself and Philip would switch off the serious stuff and put on a videotape, in those days it was the special Late Late Show tribute to Sharon Shannon - another famous Clare woman.

The long drawn out notes of the accordion are the years of love and struggle, the years of pastoral planning, the years of walking with, that Phillip did from the time he first boarded the plane in Dublin for Zambia 'in August 1970 with Joe Hayes and Stan Farrell. He walked with care and love in his own humble, shy, unintrusive manner. First in Mumbwa in the late 70's where he had to learn ciNyanja and some Shona. Then in Monze, Maamba, St Mary's Monze and finally Nakambala Sugar Estate, Mazabuka. While he walked unobtrusively yet he could lay down the law with people in a most fruitful and containing way. And his shyness could disappear like a cloud in a sunburst when he would sit and read for you with enthusiasm some favorite poetry or throw out one of his humorous and acute observations of the human situation. Or offer his funny, sometimes painfully frank, comments on a person's foibles.

Philip was very honest with himself and had no ambitions to power. He had a really hard time with his inner self. I know some of 'the intense personal agonies he went through. He was low and depressed a lot of the time. And still he could ride the waves of the unconscious and throw humour and good sense to his fellow travellers. Even here in hospital, the last time I spoke with him from Sheffield on the phone, he displayed his wry humour. I asked him how he was managing with all the visitors while feeling so weak – knowing also that in his very introverted nature he likes to put a limit on seeing people. ‘Well’, he says, ‘I'll tell you, it's like in the old days in Ennis when Duffy's circus used to come to town. They used to have this little tent where we'd have to pay sixpence to get in. People would come, half out of guilt and half out of curiosity to see the cow with six legs’. Then he paused. ‘Since they put me in this wheel chair – I'm still counting my legs’. He found it enormously difficult to retain the energy to keep going in his parish work. But he was utterly faithful to it.

And now the darkness of the open door into some small African house is reflected on the blue water across the river where he has now gone. Maureen and Bill, his parents are there to meet him. Rufina Mwiinga and Jennifer Ndima and Norman MacDonald and many many others are there too. There is a blaze of light from the warmth and love flowing out and around and inside that distant house on the other side. Of which we know nothing, just nothing. Philip has climbed the mountain and seen nothing on the slopes. And now he's reached the top and... well, we can see nothing.

A family phoned me recently asking me to pray for her husband dying of cancer. Of course I said I would. But I was aware of my own very uncertain faith. ‘Oh,’ she said ‘I'm glad we have you on board, I'm really glad we have you on board’. I thought to myself, ‘I may be on board, I may be in the ship, but the question is, “Is the ship in the water?” And if it is, what sea exactly are we setting out to cross?' I felt a bit like Jonah. Throw me overboard. Death brings up all these unresolved questions in us.

Philip was a man of faith. I look at you now Philip in wonder and admiration. Thank you for your friendship. May you rest in peace.

Born: 30 June 1894, Lismoher House, Kilfenora, County Clare
Entered: 07 September 1911, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1926, Milltown Park, Dublin
Final Vows: 02 February 1929, Chiesa del Gesù, Rome, Italy
Died: 30 April 1972, Milltown Park, Dublin

Father was originally a farmer, and not succeeding moved to Church Street, Ennistymon County Clare 1901 and became a grocer and wine & spirit merchant, whilst maintaining the farm.

One older brother and two younger sisters.

Early education at Kilfenora National School and then by the Christian Brothers at Ennistymon. He then went to Clongowes Wood College SJ (1909-1911)

Studied for BA in Economics at UCD

by 1918 at Stonyhurst, England (ANG) studying
by 1928 at St Beuno’s, St Asaph, Wales (ANG) making Tertianship
by 1929 at Rome, Italy (ROM) studying

◆ Irish Province News

Irish Province News 47th Year No 3 1972

Milltown Park
Father Paul O'Dea died peacefully in Milltown Park on the after noon of Sunday April 30th. He had lived here without a break for almost forty years and had been in the same room for thirty of them. Although he had been ailing for some time, he became very weak only two days before his death Nurses were called to attend him but the end came more swiftly than the community expected. He will be remembered particularly for his great patience and his hope in eternity. May he rest in peace.

Obituary :
Fr Paul O'Dea SJ (1894-1972)
A very long chapter in the history of Milltown Park ended with the death of Fr Paul O'Dea on the afternoon on Sunday, April 30th. For the past fifteen years or so his physical health had suffered and in the last few years he made no secret of the fact that he was weary of life and eagerly expecting a call to a better life. “Why does God not take me?” was a question he often asked. Latterly it became more and more plain that the end was drawing near. Yet, Fr Paul, with indomitable will-power, rose each morning to say his Mass (though he sometimes had to cling to the wall for support on his way to the chapel); and he was equally faithful in his attendance at each community duty. In the last twenty-four hours it was necessary to call in the help of a day nurse and a night nurse, but death came, in the end suddenly and most peacefully --- release from a life that had, for almost fifty years, been one of unbroken and faithful service to the house that for him was the centre of all his activities and of his prayers..
Paul O'Dea was born at Ennistymon on June 30th, 1894, the son of an old-world shopkeeper and farmer whose fine example and wise counsels made so deep an impression on the young boy that, seventy years later, he would constantly recall the lessons he had learned at home or when walking with his father through the streets of Ennis - for Paul's father moved from Ennistymon to Ennis when Paul was still a young boy.
It was from the Christian Brothers in Ennis that he learned what were to be the foundations on which he build so assiduously, in reading and in solitary thought, for many long years.
At the age of fifteen he was sent to Clongowes where he spent the two years, 1909-11. Of the novices who went with him to Tullabeg in 1911 Fr John Ryan is now the sole survivor. But the present writer can remember the grim determination of Br O'Dea's fervour, which was to be matched a few years later by an almost equally grim determination to break every rule of the Juniorate during his years in Rathfarnham Castle, 1913-17! Ill-health may have been in part the cause of these sudden swings from one extreme to another, but there was also the overpowering thirst for knowledge, especially for historical or geographical knowledge which took deep root in his mind during those early years.
Fr Paul never lost his sense of deep personal gratitude to the two men who saved him from the loss of what was, beyond all doubt, a true and lasting vocation to the Society. Those two men were the first Rector of Rathfarnham Castle, Fr James Brennan, and the Provincial Fr T V Nolan who took the place of Fr William Delaney in the autumn of 1912.
To tell the story of Fr Paul's slow but impressive intellectual development and of the devoted service he gave to Milltown Park as Professor of what was then known as the morning Dorma class, for so many years and as the immediate successor to Fr Peter Fin lay, in that chair, would require more space than is available in a number of Province News which has to find space for so many other losses to our Irish province. Let it be sufficient for the moment to say that with the death of Fr Paul O'Dea, Milltown Park has lost a singularly faithful and loyal son and those of us who survive him know that we also have lost a patient and kindly older brother in our religious life.

◆ The Clongownian, 1972

Obituary

Father Paul O'Dea SJ
Father Paul O'Dea passed a long life, as few men are permitted to do, wholly dedicated to a single activity: the acquisition and exposition of theological truth. The place and times in which he lived made such a career singularly uneventful and for all its competence can be briefly summarised.

When in 1909 he came to Clongowes he had been so well taught by the Christian Brothers in Ennis that he could more than hold his own in a brilliant class which included Fr Paul Healy SJ, Sir Gilbert Laithwaite, Tom Finlay and Ray O'Kelly. He entered the Jesuit Noviceship in 1911 and in 1913 went to the National University and took a first class honours degree in History. He then began his study of Philosophy in Stonyhurst but the conscription crisis brought him back to Milltown Park to complete his course there. In 1920 he came to Clongowes where he taught English and History to the senior classes. In the vacation of 1923 he helped to draw up the first certificate courses; he made use of the liberal choice of text and method which were all too soon to be superceded. In 1923 he came back to Milltown for four years study of Theology, at the end of which time it was settled that he should do Doctorate studies in Rome. The sudden death however of his old Professor Fr Peter Finlay cut short these courses and he was called back to take over his chair of Theology in Milltown. He spent the rest of his life in this office.

When he died he had been in Milltown for forty years without a break, He had always been a tireless walker and kept this exercise up into his old age. In these solitary walks he confessed that he often lost his way so preoccupied was he with his thoughts. As a confessor he was much sought after: here his personal holiness, his gentleness and his ever present desire to help were most evident.

The last years of his life were clouded by ill health which made concentration and lecturing impossible. He made no pretence that he was not longing for death and in the end it came happily. A few days before he died he had a heavy fall, he was confined to his room only for a short while but remained conscious to the end. An hour before his death he was able to recognise and greet his beloved sister - Mother de Lourdes who in a unique way shared his remarkable gifts.

To her we owe our most sincere sympathy.

Born: 25 July 1896, Clifton Road, Rugby, Warwickshire, England
Entered: 08 September 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928, Milltown Park, Dublin
Final Vows: 15 August 1932
Died: 14 October 1982, Borgo Santo Spirito, Rome, Italy

Transcribed : HIB to ASL 05 April 1931

Father was a Surveyor in Custons & Excise and died in 1913. His mother died in 1907. After parents death his father had appointed his uncle D O’Connell of Eccles Street, Dublin and aunt Miss J Kelly as guardians.

Eldest of one sister and two brothers.

Early education initially and a private school and a convent school in London, he was sent to St Aloysius College, Hornsey Lane, Highgate, London for two years. In 1907-1908 he received private tuition in Leicester. He then got an Entrance Scholarship to St Flannan’s College in Ennis. In 1911 he went to Clongowes Wood College SJ

by 1921 at Valkenburg Netherlands (GER) studying
by 1924 in Australia - Regency

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
O'Connell, Daniel Joseph Kelly (1896–1982)
by Nick Lomb
Nick Lomb, 'O'Connell, Daniel Joseph Kelly (1896–1982)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/oconnell-daniel-joseph-kelly-15389/text26596, published first in hardcopy 2012

astronomer; Catholic priest; seismologist

Died : 14 October 1982, Rome, Italy

Daniel Joseph Kelly O’Connell (1896-1982), Jesuit priest, astronomer and seismologist, was born on 25 July 1896 at Rugby, England, one of four children of Irish-born Daniel O’Connell (d.1905), Inland Revenue officer, and his English wife Rosa Susannah Helena, née Kelly (d.1907). Soon after the death of his mother, Daniel was sent to Clongowes Wood College, Dublin. At 17 he joined the Society of Jesus at Tullabeg and in 1915 entered his juniorate at Rathfarnham Castle. He majored in experimental physics and mathematics at University College, Dublin (B.Sc., 1919; M.Sc., 1920; D.Sc., 1949, National University of Ireland). Subsequently he studied philosophy at St Ignatius’ College, Valkenburg, the Netherlands, where he began watching variable stars, especially eclipsing binaries that were to become the main focus of his astronomical research.

O’Connell planned to attend the University of Cambridge but, due to a lung condition, he was advised to leave Britain. In 1922 he arrived at St Ignatius’ College, Riverview, Sydney; he did his regency, taught physics and the next year became assistant-director at the college’s observatory. He returned to Ireland in 1926 to complete his theological studies at Milltown Park, Dublin. Ordained on 31 July 1928, he undertook his tertianship at St Bueno’s College, Wales. In 1931 he travelled to Cambridge, Massachusetts, United States of America, to study at the Harvard College Observatory with Harlow Shapley.

Back at Riverview Observatory in 1933, O’Connell became director in 1938. At the observatory his research included seismology and the measurement of time with various kinds of clocks, as well as astronomy in the field of variable stars using the newly developed technique of photographic photometry. In 1935 he was elected a fellow of the Royal Astronomical Society and a member of the Royal Society of New South Wales; he served on the RSNSW council (1946-49) and as vice-president (1950-52), and became an honorary member in 1953. He was chairman from 1946 of the board of visitors of Sydney Observatory. One of the friendships he established while in Australia was with (Sir) Richard Woolley, director of Mount Stromlo Observatory. O’Connell presented radio talks, including a series of three titled ‘According to Hoyle’ on the Australian Broadcasting Commission station 2BL-2NC in March and April 1952.

That year O’Connell was called to Rome as director of the Vatican Observatory. On 26 July he left Australia, arriving in time for the Rome meeting of the International Astronomical Union. He continued his work on eclipsing binary stars, again using photoelectric photometry. A leading expert in the field, he was president (1955-61) of the commission on photometric double stars of the IAU. He published The Green Flash and Other Low Sun Phenomena (1958), which included colour photographs proving that the phenomenon, sometimes seen at sunrise or sunset, was real and not subjective.

At the Vatican Observatory O’Connell built up the staff and installed a 60/90-cm Schmidt telescope that became the observatory’s largest instrument. As objective prisms were available, the telescope was used for spectroscopy. With leading scientists he organised two study weeks—one on stellar populations in 1957 and another on nuclei of galaxies in 1970—and published the proceedings. He had personal friendships with three popes, especially Pope Pius XII. In 1970 he retired from his observatory post but continued as president (1968-72) of the Pontifical Academy of Sciences.

O’Connell died on 14 October 1982 at the headquarters of the Society of Jesus in Rome. He is remembered mainly for his work on eclipsing binary stars and the ‘O’Connell effect’ that relates to the rotation of the major axis of the elliptical orbit of a double star.

Select Bibliography
D. Strong, The Australian Dictionary of Jesuit Biography 1848-1998 (1999)
Irish Astronomical Journal, vol 15, no 4, 1982, p 347
D. O’Connell personal file (Society of Jesus, Australian Province Archives, Melbourne)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Daniel O'Connell's secondary education was at Clongowes College, Dublin. He entered the Society at Tullabeg, Ireland, 8 September 1913, and juniorate followed at Rathfarnham, 1915-20. He received his diploma in experimental physics and a Master of Science in mathematics at the University of Dublin, and later a doctorate in science from the Irish National University At this time he came under the influence of William O'Leary, the Irish Jesuit astronomer and seismologist, who at that time was director of Rathfarnham Castle Observatory in Dublin.
O’Connell then studied philosophy at Valkenburg, 1920-22, and did further tertiary studies in science, gaining first class honours in most subjects. It was while in Holland that he also pursued spare time astronomical studies under world famous Jesuit scientists like Michael Esch, expert on variable stars, Xavier Kugler, world authority on Assyriology and Babylonian astronomy; and Theodor Wulf world ranking physicist.
Regency followed as assistant director of the Riverview observatory, 1922-26, as well as physics master and second division prefect. At this time he undertook to advance the local study of solar radiation.
He went to theology at Milltown Park, Dublin 1926-29, and to tertianship at St Beuno's, Wales.
O'Connell studied from 1931-33 at Harvard College Observatory, Cambridge, Massachusetts, and was subsequently to have studied with the famous Sir Arthur Eddington. However, because of a lung condition, he returned to Australia, and then worked first as assistant director and later as director of the Riverview observatory 1933-52. Then he was appointed moderator of the Vatican Observatory at Castel Gandolfo, Rome, 1953-70. He lived in the Jesuit Curia, Rome, and from 1974 was due president emeritus of the Pontifical Academy of Sciences.
During the years that O'Connell was at Harvard, the observatory was at the centre of major developments in astronomical research and especially those that were to lead within
the next few decades to the notion of the expanding universe of galaxies. He was thus associated with such eminent astronomers as Harlow Shapley, Cecilia Payne Gaposhkin, and others. His principal occupation at Harvard, and a pursuit which continued for the rest of his life, was the study of variable stars; but he also became known as a keen card player, especially bridge.
On his way back to Australia he visited Mount Wilson and Lick observatories in California, and then went to Japan, China, Java and the Philippines, where he visited leading observatories and advanced his practical studies.
While at the Riverview Observatory, working under William O'Leary, and in addition to his study of variable stars, he developed a keen interest in seismology and in the measurement of time with various types of clocks. This latter focus led him into a lifelong interest in the calendar and calendar reform, a study that served him well in later decades since he was asked to advise popes on both calendar reform and the cycle of ecclesiastical feasts.
In 1935 he initiated the “Riverview Observatory Publications” which enjoyed international reputation. Later, he founded the “Reprint Series” and the “Geophysical Papers” that became also well known. In the field of astronomy, O'Connell worked on eclipsing stars and Cepheid variables For the latter he used photo-electric equipment. About 15 ,000 plates on variable stars were on file at the observatory.
In the field of seismology the observatory's programme included the regional study of earthquake waves and the relationship between earthquake waves and the interior of the earth
During World War II, O'Connell collaborated with the United States government in the location of earthquakes in the Pacific zone in relation to war strategy. This work continued after the war. Each week a cabled report was sent to the United States from Riverview. The Imperial War Graves Commission also consulted him concerning possible earthquake damage to war cemetery sites in the Pacific area.
In his role as director of the Vatican Observatory, he began a career of unique service to the Church that spanned the reign of three popes, and saw immense developments in astronomical research from the initial concept of various stellar populations to an expanding universe containing active galactic nuclei and quasars. On a few occasions he organised study weeks of the Pontifical Academy of Sciences, at which these subjects were discussed, e.g. Stellar Populations in 1957, and Nuclei of Galaxies in 1970. As a result of these study weeks, two books were published, both edited by O'Connell, and they became classics of astronomical literature. From 1955-61 he was president of the Commission on Double Stars of the International Astronomical Union.
Of his many contacts with popes he served, his relationship with Pius XII was especially close. He frequently advised the Pope, himself a very keen and diligent student of the natural sciences, on topics of current scientific research. In was under Pius XII that the major modern research tool of the Vatican Observatory, the Schmidt telescope, planned under his predecessors but completed under O'Connell, was inaugurated and blessed. Pius XII often visited the observatory, and on one occasion viewed the launching of the Russian Sputnik.
Paul VI viewed the landing of the first man on the Moon with O'Connell over a specially installed television, and he advised the Pope on the technical details of the mission.
In the pursuit of his scientific research, O'Connell became a close friend and collaborator of an international community of astronomers. As director of the Riverview Observatory he went to Europe in 1948 to attend the first post-war meeting of the International Astronomical Union held at Zurich, and on that occasion visited many European observatories. His visit to Utrecht was noteworthy, for there he established a lifelong friendship with Professor Marcel Minnaert who later encouraged him to issue the now famous book on the Green Flash, which, published in collaboration with Brother Karl Trench SJ, provides excellent documentation on optical effects that occur in the Earth's atmosphere when the sun is rising or setting.
However, O'Connell was best known in the international community of astronomers for his research on double stars. He discovered an effect, since known as the “O'Connell Effect”,
concerning the rotation of the line of the apsides (the major aids of the double star's ellipticalorbit). The discovery of this effect was typical of the scientific work of O'Connell. lt required a long period of painstaking observations and careful analyses over many years.
In addition to his membership in the academies and institutes already mentioned, O’Connell was a member of the National Research Council of Australia, and an honorary member of the Royal Irish Academy He was also a member of the Royal Society of New South Wales, publishing three papers on earthquakes and the Galitzin seismograph. He served on council, 1946-49, and was vice-president, 1950-52. He became an honorary member of the Society in 1953.
O'Connell retired as director of the Vatican Observatory in 1970. He was president of the Pontifical Academy of Science, 1968-72. While he was an indefatigable worker and consequently very jealous of his time, he still treasured his friends immensely, and was always nurturing new friendships. Even during his last years, when he was largely bedridden, he developed new friendships among old and young alike. The students at Riverview remembered him for showing groups of boys the Moon, planets and the stars on clear nights and for his unfailing gracious word and cheery smile for staff and students.
Many were the nights that, under the then clear skies over Castel Gandolfo. O'Connell climbed the stairs to the telescope atop the papal palace passing die plaque inscribed “Deum Creatorurn Venite Adoremus. He was very intelligent, hardworking and always a gentleman genuine international Jesuit.

Note from Noel Burke-Gaffney entry
1950 He was appointed Director of the Observatory at Riverview after Daniel O’Connell was appointed to the Vatican Observatory

Note from William O’Leary Entry
He remained at Riverview until his death in 1939, directing the observatory until 1937 when Daniel O'Connell became director

Note from Edward Pigot Entry
His extremely high standards of scientific accuracy and integrity made it difficult for him to find an assistant he could work with, or who could work with him. George Downey, Robert McCarthy, and Wilfred Ryan, all failed to satisfy. However, when he met the young scholastic Daniel O'Connell he found a man after his own heart. When he found death approaching he was afraid, not of death, but because O’Connell was still only a theologian and not ready to take over the observatory. Happily, the Irish province was willing to release his other great friend, William O'Leary to fill the gap.

◆ Irish Province News
Irish Province News 23rd Year No 4 1948
Fr. Daniel O'Connell of the Vice-province visited Ireland after an absence of many years, early in September: He has had a very busy time since he left Australia : he did some astronomical work at Leyden before going to the Vatican Observatory where he spent 6 weeks ; he attended a Meeting at Zurich of the International Astronomical Union and then went on to Oslo for the Congress of the International Union of Geodesy and Geophysics. He has been invited to lecture to the Irish Astronomical Society at Armagh and to be the guest of Dr. Lindsay, Director of the Armagh Observatory, who is a good friend of his since the Harvard days when they spent two years together at that Observatory. Fr. O'Connell is due to sail for the United States from Southampton on 6th November and will spend some months at Harvard Observatory before returning to Australia.

Irish Province News 24th Year No 1 1949
On 6th November Fr. Daniel O'Connell, of the Vice-province, who during his stay in Ireland gave evidence in Fr. Sullivan's cause, left Southampton for U.S.A. on 6th November.
Irish Province News 58th Year No 1 1983
Obituary
Fr Daniel O'Connell (1896-1913-1982) (Australia)

I met Dan O'Connell for the first time when I went to the noviciate, then in Tullabeg. I found him a quiet novice but a very pleasant companion. We both went to Rathfarnham and were together in our First Arts year (1916-17). He was a brilliant and highly intelligent man. He took a keen interest in Fr William O’Leary's seismograph, which stood in Rathfarnham grounds, and frequently inspected it with him.
We parted company in 1920, when he went to Valkenburg for philosophy while I followed the subject in Milltown. Two years later we were both posted to Australia. We did not travel there together but met in Riverview College, Sydney, where we spent our regency. In Riverview was the Irish Jesuit, Fr Edward Pigot, who had an astronomical observatory, in which Dan became keenly interested, Fr Pigot himself had erected this observatory and fitted it out with a strong telescope for watching the various stars at night. He was also an accomplished pianist and taught Dan the piano.
In 1926 Dan followed me to Milltown for theology. Together we were ordained there by the Archbishop of Dublin, Dr Edward J. Byrne. Later, whenever Fr Dan came back to Dublin, he stayed with Dr Byrne's successor, Dr John Charles McQuaid, who was a great friend of his, as they had been classmates in Clongowes. Twenty or so years after Fr Dan's return to Riverview, he was called to Rome to take charge of the Vatican observatory, and ended his days in Rome.

The summary notice, taken from L'Osservatore Romano (16th October 1982) and transmitted by Frs Joseph Costelloe and John P. Leonard of the General Curia, fills in some of the external details of Fr O’Connell’s life:
"Yesterday evening, Thursday, 14th October, Fr Daniel O’Connell, former Director of the Vatican Observatory and ex-President Emeritus of the Pontifical Academy of Sciences, died after a long illness in the infirmary of the Jesuit General Curia in Rome.
Born in Rugby, Great Britain, in 1896, he had entered the Society of Jesus in Ireland in 1913. After completing his studies in physics and mathematics at the University College, Dublin, he spent two years of special studies at the Harvard College Observatory in Cam bridge, Massachusetts, between 1931 and 1933.
He then became Director of the Riverview College Observatory in Australia, where he remained until 1952, when he was appointed Director of the Vatican Observatory, which he directed until 1970. From 1968 until 1972, he was, by the appointment of Paul VI, President of the Pontifical Academy of Sciences.
Known for his scientific labours, especially for his researches on double stars - an area in which he discovered a particular effect named after him - Fr O'Connell was a member of many international societies, including The National Research Council of Australia, The Royal Academy of Ireland, and The Royal Society of New South Wales”

Frs George V Coyne and Martin F McCarthy SJ, of the Vatican Observatory brought out a glossy four-page printed leaflet (of A4-size page) as a memorial to their fellow-astronomer and fellow-Jesuit. Five of the photographs therein show Fr O’Connell greeting in turn four recent Popes, including the present one. An interesting account is also given of his astronomical work. The editor of IPN has at his disposal at least one photocopy of this leaflet, which he will gladly send to any contemporary of Fr Dan’s or to any other interested person who might like to have it.
Fr Dan O’Connell contributed two articles to the New Catholic Encyclopedia: “Calendar reform” and “Vatican Observatory”. He featured in past numbers of The Clongownian: 1953, pp. 9-12, “Astronomer and seismologist”; 1968, pp. 42-3; 1974, p. 33 (copy of an autographed letter to him from Paul VI).

◆ Interfuse
Interfuse No 86 : July 1996

Obituary
Fr Daniel O’Connell (1896-1982)
Like William Keane, Daniel O'Connell was a brilliant student who devoted his life to the Lord's work in the Society. He was born at Rugby, England, on 25th July to an Irish father and English mother, At the age of 12 when his parents died, he went to Ireland and completed his secondary education at Clongowes College; in view of his examination results, I presume that he was Dux of his class, as William Keane had been. One of his masters was Henry Johnston, and one of his fellow students was John Charles McQuaid, later a famous Archbishop of Dublin. At the age of 17, he entered the novitiate of the Irish Province at Tullabeg on August 8th, 1913. A fellow novice described him as 'quiet but a very pleasant companion', qualities noted in him throughout his later life which were to win him many friends.

It may be remarked, incidentally, that although he was related to the Liberator' he was called Daniel after another member of the family.
University Studies
University studies were at the National University of Ireland where he did a brilliant scientific course with first class honours in experimental physics and mathematics, ending with a Master of Science. With other scholastics he would have commuted to the University from Rathfarnham Castle, Juniorate residence and later retreat house. In its grounds was a seismograph, erected by Fr. William O'Leary, who was later to take over from Fr. Pigot as Director of the Riverview Observatory. Daniel took a keen interest in this, a fact which was not lost on Fr. O'Leary who was later to choose him as their designate'. For Philosophy, Daniel was sent to Valkenburg in Holland where the German Provinces had their house of studies, having been driven out of Germany by Bismarck's Kulturkampf. Here he pursued part-time studies in astronomy under important German Jesuit scientists. Arrangements had been made for him to enter Cambridge University to study relativity under Sir Arthur Eddington but he experienced a breakdown in health, had lung trouble, and was sent to Australia to recuperate and do Regency. He taught at the observatory in 1923 under Fr. Pigot. The latter was also a fine pianist and taught Daniel the piano.

In 1926 Daniel returned to Ireland for theology, studied at Milltown Park and was ordained on July 31st, 1928 by the then Archbishop of Dublin. Tertianship was at St. Beuno's, Wales(1930-1931).

Further Studies
Destined now to become a professional astronomer, Daniel returned to Australia and the Observatory but the following year went to Harvard for further studies and research at its Observatory, then a great centre of research under Howard Sharpley and others. His principal occupation there was the study of variable stars which he continued throughout life and through which he made his name as an astronomer. In 1948 he was awarded a doctorate in science from the National University of Ireland for outstanding services to astronomy, but he also became interested in seismology and the measurement of time with various types of clocks. (These and other scientific details are taken from a brief memorial bulletin published by the Vatican Observatory after Daniel's death in 1982.)

Riverview Observatory (1933-1952)
After visiting other observatories, he returned to Riverview as Assistant Director of the Observatory, taking over from Fr. O'Leary in 1938 when the latter died on the Riverview golf course. (Fr. O'Leary is remembered at Riverview as the inventor of a Free Pendulum clock of superb accuracy which used to stand in the corridor outside the Rector's room in the old building.)

The Observatory received a small grant (£450 in 1939) from the Australian government. When Daniel took over and for a number of years afterwards it had the only fully equipped seismological station in Australia and its reports appeared in the local papers whenever a major earthquake occurred. Its astronomical work consisted mainly in the photographing of variable stars, a work which Daniel carried out himself in the hours of darkness when others were asleep. The increasing illumination of the skies above Sydney rendered this more and more difficult but he managed to make 20,000 plates over the years.

During his years at the Observatory Daniel became a highly respected figure in astronomical circles in Australia and elsewhere, becoming, for instance, a Fellow of the Royal astronomical Society among other memberships. But he was no remote scholar. He had a gift for popularizing science when this was needed and he was called on occasionally by the ABC for broadcasts. When Fred Hoyle (of Steady State fame) delivered a number of lectures on the BBC on “The Nature of the Universe” Daniel was asked to give three lectures on the ABC on the same topic. He called his lectures “According to Hoyle” and made it very clear that his distinguished counterpart was wrong in dismissing the Creator from the origin of things. Hoyle, who must be a very old man now, is said to be now more in favour of creation, impressed by the 'fine tuning' of the universe.

Riverview
While Daniel did not teach, he was an object lesson to the boys that science and religion could be reconciled. He was also a familiar and friendly priest, whose sermons they listened to in the chapel with more than usual attention. He could get down to their level. There were occasional guided tours of the Observatory - I had some myself when I was at Riverview as a scholastic 1947-1949. He was also a 'good community man'. The only thing that annoyed him was noise, and most particularly the lowing of Brother O'Brien's cows which disturbed his sleep by day after a night of observation. But he did not have recourse to the 'ultimate deterrent' of shooting one or two. He bore it cheerfully enough as he did the loneliness of much of his work. I think of him as a very dedicated, kindly person.

Vatican Observatory
In 1952 news came that Daniel had been appointed Director of the Vatican Observatory located at the papal summer residence at Castelgandolfo in the hills 16 miles from Rome. His appointment was a 'most strict secret', which he observed most faithfully, but it was leaked out over in Rome so he was embarrassed by people asking him if it were true. Due to illness and the necessity of taking up the appointment quickly, he had little time to say goodbye to his many friends in Australia. He left by ship on July 26th, 1952, bringing to an end almost a quarter of a century at Riverview and its Observatory, both of which remained very dear to him.

From 1952 until his retirement in 1970 he was Director at the Vatican Observatory. He was President of the Pontifical Academy of Science from 1968 to 1972. He served three Popes and had close personal relations with them. Over the years he published a number of books (e.g. The Green Flash, Stellar Populations, Nuclear Galaxies) and many papers. The Vatican Observatory gave him much greater scope than he would have had at Riverview. He could do better work and was in contact with a wider group of scientists. There were times when he lamented that he had never given a retreat, but his was a full-time ministry.

Retirement (1970 - 1982)
His health, never very robust, gave him increasing problems so he had ultimately to retire from the Observatory and come to live in Rome at our Curia. The Pope wanted him to stay in Rome and keep in touch with the Pontifical Academy. In August 1973 he was allowed to make a trip to Australia to attend a conference and make contact. Of course, he had always kept in touch and delighted to meet Australian Jesuits studying in Rome. I have very happy memories of meeting with him during the 32nd General Congregation. He had a great memory for the Australian brethren and even for the boys he had known at Riverview.

His health became worse and worse so that for the last two years he was practically bed-ridden. He died in the infirmary at the Curia on October 13th, 1982. The notice in the Osservatore Romano mentioned that he had bore his long illness with marvellous serenity and was comforted by the special blessing of the Holy Father, John Paul II. One can only say that the papal blessing was richly deserved - Daniel O'Connell had been a very faithful servant of the Church in the difficult field of science.
With similar talents and in different ways, William Keane and Daniel O'Connell made very significant contributions to the work of the Province and the Society. As they were men who shared their wisdom with others we may trust that they will shine like stars for all eternity (Book of Daniel, 12:3)
John Begley
Australian Province Taken from “Jesuit Life” Newsletter

◆ The Clongownian, 1953
Astronomer and Seismologist
Father Daniel O’Connell SJ
THE appointment of Father Daniel O'Connell SJ, director of Riverview Observatory, New South Wales, Australia, since 1938, as Director of the Vatican Observatory in Rome, climaxes a long and eminent career as astronomer and seismologist.
Father O'Connell enjoys world repute as a scientist and he has contributed much to the high reputation enjoyed by the famous Jesuit observatory at Riverview.
He holds the Doctorate of Science of the National University of Ireland and the Docotrate of Philosophy of the Gregorian University of Rome, and is a Fellow of the Royal Astronomical Society.
He was born near Rugby, England, in 1896, of an Irish father, a civil servant and a native of County Limerick, and an English mother. He had two brothers and one sister, all of whom are still living. He went to Ireland as a boy of 12, following the death of his parents, completed his schooling at Clongowes Wood College, and entered the Society of Jesus at Tullabeg at the age of 17.
His family has a 600-years-old affinity with that of “The Liberator”. He was not, however, called after “The Liberator”. The Christian name, Daniel, was traditional in his family.

His first introduction to astronomy was a year's private study with the late Father W O'Leary SJ, a famous Irish Jesuit astronomer and seismologist, who at that stage was Director of the Rathfarnham Observatory from 1929 to 1938. He began by setting up some telescopes at Rathfarnham, largely as a hobby.

Father O'Connell completed his MSc degree at University College, Dublin, in 1920, after a brilliant course of study, specialising in Mathematics and Experimental Plıysics. He topped all his examinations, graduated with first-class honoura, and was awarded a travelling student ship in Mathematics. Whilst he was still an undergraduate he was in charge of the Rathfarnham station for several years after the departure of Father O'Leary.

He completed his philosophical studies at the Jesuit House at Valkenburg, in Holland, where he also pursued spare time astronomical studies under world famous Jesuit scientists like Father Michael Esch SJ, expert on variable stars; Father Franz Xavier Kugler SJ, world authority on Assyriology and Babylonian astronomy, and Father Theodor Wulfe SJ, world-ranking physicist.

Arrangements had been made for him to enter Cambridge University on a travelling scholarship where he would have studied relativity under Eddington, when he experienced a breakdown in health and was sent to Australia by his superiors to recuperate. Prior to this, he had never dreamt of going to Australia, had thought little about that country, and had few friends there.

An interesting and significant incident occurred whilst he was studying at Valkenburg. Seemingly for no apparent reason, Father Edward Pigot SJ, Founder of Riverview Observatory, appeared at the college one day during a visit to Europe. The young Jesuit student met the veteran and conversed with him. He was later invited to accompany him to the railway station to see him off. Just before he boarded his train, Father Pigot mentioned that his real reason for coming was to see the future Director of Riverview and to “look him over”. It was no surprise when he later sought him as his assistant.

Father O'Connell was appointed to St Ignatius College, Riverview as teacher of physics and assistant to the Director of the Observatory, Father Pigot. Father O'Connell is still happy to recall that another assignment in the early days was that of sports master at St Ignatius. In 1923 he was appointed assistant director of the observatory, and one of the first tasks he undertook in his new post was to advance the local study of solar radiation.

Father O'Connell returned to Dublin in 1926 to complete his theological studies and was ordained at Milltown Park by Archbishop Byrne in 1928. After two more years of theological studies he com pleted his tertianship in St Beuno's College, Wales.

During 1931 to 1933, Father O'Connell was a member of the staff of the Harvard University Observatory, renowned for its work on variable stars, where he completed post-graduate studies and research on variable stars and other aspects of astronomy. He published numerous papers in Harvard publications, and has since acknowledged that his work at Harvard was the foundation of his later contribution to astronomy.

During his stay in the United States Father O'Connell visited Mount Wilson and Lick Observatories in California before returning to Australia via Japan, China, Java and the Philippines, where he visited leading observatories and advanced his practical studies. The Lembang Observatory in Java was one that held special interest for him.

Father O'Connell resumed his work at Riverview Observatory at the end of 1933. In 1935 he initiated the “Riverview Observatory Publications”, which now enjoy an international reputation. Later he also founded the observatory's “Geophysical Papers” and “Reprint Series”, which are also known and used internationally. In 1948 Father O'Connell spent 10 months in Europe. He was the Australian delegate at the conference of the International Astronomical Union at Zurich and that of the International Union of Geodesy and Geophysics at Oslo. He spent six weeks at the Vatican Observatory and visited other leading observatories of Europe.

During World War II, Father O'Conneil, working at the Riverview Observatory collaborated with the United States Government in the location of earthquakes in the Pacific zone in relation to war strategy. This work was carried on in the post-war period and is still taking place. Each week a cabled report in code is sent to the United States from Riverview. He was also consulted by the Imperial War Graves Commission concerning possible earthquake damage to war cemetery sites in the Pacific area.

In 1948 Father O'Connell received his Doctorate of Science from the National University of Ireland in recognition of his outstanding contributions to science.

Father O'Connell is a member of leading Australian and overseas societies and other organisations, and has contributed numerous research papers and other writings to their publications and proceedings.

He is a member of the Royal Irish Academy and the international Astronomical Union, Fellow of the Royal Astromomical Society, Vice-President of the Royal Society of New South Wales, member of the National Research Council of Australia and the National Committee on Astronomy, Geophysics and Calendar reform; Chairman of the Board of Visitors of the Commonwealth Observatory, Mount Stromio; Australian representative on the Committee for Seismology of the Pacific Science Commission and member of many other scientific councils and committees in Australia. Father O'Connell resigned from 19.Boards and Committees..

Under Father O'Connell's direction, the Riverview Observatory has conducted a programme of continuous research that has been responsible for important discoveries. In the field of astronomy, eclipsing stars and cepheid variables have received special study. The photographic photometry of these stars has been one of the main aspects of the observatory's programme. Hundreds of new variable stars have been discovered, and much original research has been completed on known stars. About 15,000 plates are on file in the observatory.

Variable stars are those which are con stantly changing in brightness. Another star may move in front of them, they may expand or contract becoming hotter and brighter.

Knowledge of variable stars is highly important and basic to progress in modern astronomy. But for a knowledge of cepheid stars, for example, scientists would not have the faintest notion of the size of the universe,

One of Father O'Connell's latest activities was the use of photo-electric equipment in relation to variable stars.

Father O'Connell is reassured by the knowledge that this and other phases of the work at Riverview will continue and, naturally, it is his hope that necessary staff and equipment will be forthcoming. The fact that the direction will be in the hands of Father Burke-Gaffney gives Father O'Connell confidence in the future work and role of the observatory. Father O'Connell has taken some material on southern stars with him to Rome for completion.

In the field of seismology, the observatory's programme has included the regional study of earthquakes and the relation ship between earthquake waves and the interior of the earth.

The publications of Riverview Observatory are an important aspect of the work. They include four series - the “Seismological Bulletins”, which have appeared since 1909, the “Riverview Observatory Publications”, which began in 1935, the “Reprint” series, which date back to 1936, and the “Geophysical Papers”, which were founded in 1946. All of them are circulated and read all over the world.

The Riverview Observatory, which progressed under Father O'Connell, has never been anything but first-rate. It inherited this tradition from its founder and it was maintained by later directors. Complete accuracy has always been its aim, and all of its work has proved to be as careful and painstaking as human processes can ensure. Its equipment has always been the best available and its overhead has growii in dimension as well.

Father O'Connell left Sydney by slip for Rome on July 26 to take up his net post.

It distressed him that he was unable to make a personal farewell to many of his friends before he left Australia, due to the fact that he was confined to bed until the day before his ship sailed.
The Catholic Weekly (Sydney)

◆ The Clongownian, 1983
Obituary
Father Daniel Joseph Kelly O’Connell SJ
On October 14, 1982, the Jesuit order lost one of the best known of its modern scientists, the internationally acclaimed astronomer: Father Daniel J K O'Connell SJ. After several years of serious and confining sickness, Father O'Connell died peacefully among his Jesuit brothers at the order's headquarters in Rome, where he had settled after his retirement in 1970. In addition to directing the Vatican Observatory from 1952 to 1970, he was President of the Pontifical Academy of Sciences from 1968 to 1972 and President of the Commission on Double Stars of the International Astronomical Union from 1955 to 1961. He served three popes and had close personal relationships with all of them.

Born in Rugby, England, in 1896, he entered the Jesuit order in Ireland in 1913. He received his diploma in experimental physics and a Master of Science degree in mathematics at University College Dublin, and later a Doctorate in Science from the National University of Ireland. He studied from 1931 to 1933 at the Harvard College Observatory, Cambridge, Massachusetts, and was subsequently to have studied with the famous Sir Arthur Eddington. However, because of a lung condition, Jesuit superiors, in order to provide him with a more favourable climate, assigned him to the Riverview College Observatory, Sydney, Australia, where he became director in 1938.

During the years that Father O'Connell was at Harvard, the observatory was at the centre of the major developments in astronomical research and especially those which were to lead within the next few decades to the notion of the expanding universe of galaxies. He was thus associated with such eminent astronomers as Harlow Shapley, Cecilia Payne Gaposhkin, and others. His principal occupation at Harvard, a pursuit which he continued for the rest of his life, was the study of variable stars; but he also became known as a keen card player, especially at bridge. In fact, a story is told of how two young graduate students were duped into an evening of bridge against Father O'Connell and the famous cosmologist Abbé Georges Lemaitre on the occasion of a visit which the latter paid to the Harvard College Observatory. The students, not knowing the true identity of their challengers except that they gave a distinct impression of being neophytes at bridge, since they were overheard explaining to one another in broken English and French the names of the cards, were a bit embarrassed to accept the challenge for fear of crushing opponents to whom they were expected to show at least respectful deference. After a long evening of play the students, soundly defeated and thoroughly deflated, approached the famous Harlow Shapley for an explanation. His only remark to them was that the game must have been both an honest and an intelligent one, at least on the part of the two older gentlemen, since both of them were on the one hand Catholic priests and on the other eminent scientists.

While at the Riverview College Observatory, in addition to his study of variable stars, Father O'Connell, under the tutelage of the famous Father Wm O'Leary SJ, developed a keen interest in seismology and in the measurement of time with various types of clocks. This latter pursuit led him into a life long interest in the calendar and calendar reform, a study which served him well in later decades, since he was asked to advise popes on calendar reform and the cycle of ecclesiastical feasts.

Called to be director of the Vatican Observatory in 1952, Father O'Connell began a career of unique service to the Church which spanned the reign of three popes and saw immense developments in astronomical research from the initial concept of various stellar populations to an expanding universe containing active galactic nuclei and quasars, In fact, during his directorship, once near the beginning and once at the end, Father O'Connell organized Study Weeks of the Pontifical Academy of Sciences at which some of the world's most capable astronomers discussed the topics respectively of Stellar Populations (1957) and Nuclei of Galaxies (1970). As a result of these Study Weeks two books were published, both edited by Father O'Connell, which have become classics of astronomical literature.

Of his many contacts with the popes he served, his relationship with Pope Pius XII was an especially close one. He frequently advised the pope, himself a very keen and diligent student of the natural sciences, on topics of current scientific research. The International Astronomical Society held its triennial meeting in Rome in 1952, the same year that Father O'Connell came as director to the Vatican Observatory. At an audience and reception given by the Pope, the first opportunity was given to the pontiff to appreciate what a qualified representative the Church had in Father O'Connell as an interpreter of the Church's aspirations to the culture of science. It was under Pius XII that the major modern research tool of the Vatican Observatory, the Schmidt telescope, planned under his predecessors but completed under Father O'Connell, was inaugurated and blessed. Pope Pius XII often visited the observatory and, in fact, as a gesture of his interest, came to view through the Schmidt telescope with Father O'Connell on the night when the Space Age was born with the launching of the Russian Sputnik.

Pope John XXIII showed a special affection for Father O'Connell and the observatory staff and not infrequently paid visits to Father O'Connell's office, which was located directly above the Pope's private study. At the time of the landing of the first man on the moon, Father O'Connell had the privilege of viewing the event with Pope Paul VI over a specially installed television and he advised the Pope on the technical details of the mission.

In the pursuit of his scientific research, Father O'Connell was a close friend and collaborator of an international community of astronomers. As director of the Riverview College Observatory, he came to Europe in 1948 to attend the first postwar meeting of the International Astronomical Union held at Zurich, and on that occasion he visited many European observatories. His visit to Utrecht was noteworthy, for there he established a life long friendship with Professor Minnaert who later encouraged him to issue the now famous book on the Green Flash, which, published in collaboration with Brother Karl Treusch SJ, provides excellent documentation on optical effects which occur in the earth's atmosphere when the sun is rising or setting. However, Father O'Connell was best known in the inter national community of astronomers for his research on double stars. He discovered an effect - since known as the “O'Connell Effect”, concerning the rotation of the line of the apsides (the major axis of the double star's elliptical orbit). The discovery of this effect was typical of the scientific work of Father O'Connell. It required a long period of pains taking observations and careful analyses over many years.

In addition to his membership in the academies and institutes mentioned above, Father O'Connell was a member of the National Research Council of Australia, and an honorary member of both the Royal Society of New South Wales and of the Royal Irish Academy

While he was an indefatigable worker and consequently very jealous of his time, he still treasured immensely his friends and was, as a matter of fact, always nurturing new friend ships. Even during his last years, when he was largely bedridden, he developed new friend ships among old and young alike. There was never an international scientific conference attended by Vatican astronomers in the Rome area where the participants failed to request to pay a visit to Father O'Connell. Many were the nights that, under the then clear skies over Castle Gandolfo, Father O'Connell climbed the stairs to the telescope atop the papal palace passing the plaque inscribed thus: Deum Creatorem Venite Adoremus. In serving many, of high and low station alike, he was serving but One, the Creator of all that he observed. For that Daniel Joseph Kelly O'Connell, sj. has been called to his Father and we are happy for him.

George V Coyne SJ (Maryland) and Martin F McCarthy SJ (New England), Vatican Observatory.

Born: 02 May 1922, Moveen Cottage, Kilkee, County Clare
Entered: 07 September 1940, St Mary's, Emo, County Laois
Ordained: 29 July 1954, Milltown Park, Dublin
Final Vows: 02 February 1978, Mazabuka, Seminary, Choma, Zambia
Died: 21 July 2008, Cherryfield Lodge, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

Parents were farmers.

Second of four boys with one sister.

Early education was at a National School in Kilkee and then at the Christian Brothers School in Limerick (1930-1934). In 1934 he went to Crescent College SJ for four years and then St Flannan’s in Ennis for two years.

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr Seán was 49 years of age when he first came to Zambia in 1971. It was for him a new country, a new people and a new language. In the normal course of events, he would have come to Zambia thirty years earlier during regency time. As a scholastic, he spent his three years regency teaching, one year at the Crescent College in Limerick and two years at Clongowes Wood College.

He was born in Kilkee, Co Clare, a seaside resort, in 1922. His schooling was at the Christian Brothers in Limerick, at The Crescent College in Limerick and also at St Flannan's College in Ennis.

At the age of 18 he joined the Jesuit novitiate at Emo Park in 1940. After his first vows, he followed the normal course of studies: humanities, philosophy, regency and theology, being ordained at Milltown Park in 1954. Tertianship came at the end of his formation in 1956. He spent a short time in Emo as bursar, then for twelve years he was back in Limerick at the Sacred Heart Church as minister of the house and prefect of the church.

Fr Seán brought to his work as a priest a spirit of prayer, a warm personality, a spirit of hard work, a friendliness which people found easy to approach, a concern for people and a good sense of humour.

In 1971 there came a great change of life and of lifestyle for Fr Seán. He came out to Zambia. His first assignment was as secretary to the Bishop of the Diocese for six months. Then he went to Malawi to the Language Centre at Lilongwe to learn this new language called ciNyanja, followed by a few months in a parish in the Chipata diocese to practice what he had learned.

Returning to Zambia, he was posted to Nakambala to the Sugar Estate in Mazabuka where he spent the rest of his time in Zambia doing parochial work among the people on the Estate. These were workers who came from various parts of Zambia with their different languages. For this, the ciNyanja Fr Seán had learned, was ideal as it is a sort of lingua franca in Zambia, though its main location is the Eastern Province and Malawi.

Poor health took him back to Ireland for a long break but he returned to continue his work at Nakambala until 1986 when he had to return to Ireland for good. When he had recovered after a few years in Ireland he had hoped to come back again to Nakambala, as he wrote clearly to his Provincial, ‘I am keen to return to Nakambala’. But unfortunately, his health took a turn for the worse and he could not return.

For the next sixteen years until his death, Fr Seán soldiered on, working in the church, often in pain but he was always most welcoming to all who sought his services. The qualities – shall I call them virtues – which Fr Seán brought to his priestly life in the Crescent in Limerick, he brought also to Nakambala in Zambia and he also brought them back with him to Gardiner Street in Dublin. He died in Cherryfield Lodge infirmary in Dublin on 21st July 2008 at the ripe old age of eighty six years.

My fond memory of Fr Seán (known to his near contemporaries as Fr Max) is a Sunday evening in Mazabuka with two of his fellow Jesuits from other communities, meeting for a chat, a cuppa, a bar of chocolate, one of them lighting his pipe, and a game of canasta. May he rest in peace.

◆ Interfuse

Interfuse No 137 : Autumn 2008

Obituary

Fr Seán (Max) Murray (1922-2008)

2nd May 1922: Born in Carrigaholt, Co. Clare
Early education at Crescent College, Limerick.
7th September 1940: Entered the Society at Emo
8th September 1942: First Vows at Emo
1942 - 1945: Rathfarnham - Studied Arts at UCD
1945 - 1948: Tullabeg - Studied Philosophy
1948 - 1949: Crescent College, Limerick - Teacher
1949 - 1951: Clongowes - 1949-1950 Teacher
1950 - 1951: Prefect
1951 - 1955: Milltown Park - Studied Theology
29th July 1954: Ordained at Milltown Park
1955 - 1956: Emo - Treasurer
1956 - 1957: Tertianship at Rathfarnham
1957 - 1958: Emo - Treasurer; Assistant Socius to Novice Director
1958 - 1971: Sacred Heart Church, Limerick - Minister; Prefect
1971 - 1980: Zambia - Parish Ministry
2nd May 1978: Final Vows at Mazabuka, Zambia
1980 - 1983: SFX, Gardiner Street - Minister; Assisted in Church
1983 - 1986: Zambia- Parish Ministry
1986 - 2007: SFX, Gardiner Street -
1986 - 1995: Assisted in the Church
1995 - 1997: Ministers in Church; Superior's Admonitor;
1997 - 1998: Vice-Superior; Assisted in the Church; Superior's Admonitor;Assisted in Cherryfield Lodge
1998 - 2007: Assisted in the Church
2007 - 2008: Cherryfield Lodge - Prayed for Church and Society
21st July 2008: Died at Cherryfield Lodge, Dublin

Homily preached at Funeral Mass by Barney McGuckian on July 24th, 2008 in St Francis Xavier's, Gardiner St., Dublin
“Yes, my yoke is easy and my burden light” (Mt 11:25)

These final words of our Gospel passage must have proved challenging to the faith of Fr Seán Murray over the last years of his life. The Lord's yoke may be easy and the burden light but to those of us looking on that's not how it appeared in Seán's case. His ordinary daily round entailed much labour with the overburdening of chronic arthritis and diabetes. Here in Gardiner Street we were conscious of the painfully slow movements, the unappetizing, indeed, bizarre diet and the self administered injections. It was truly a way of the Cross entailing several falls leading to broken limbs and on one occasion serious facial injuries. When I saw him after one fall I could not but think of Isaiah's Suffering Servant. “He had no form or charm to attract us, no beauty to win our hearts; he was despised, the lowest of men, a man of sorrows, familiar with the suffering, one from whom, as it were, we averted our gaze”. Isaiah 53: 2-3.We were blessed to be in a position to entrust him to the tender care of the staff at Cherryfield Lodge.

None of these vicissitudes, however, could wipe away that benign smile which was so much a part of him since any of us ever knew him. I'm sure that same smile was there during his boyhood in Co Clare where he was born on 2 May, 1922 just as our tragic Civil War was about to break out. Seán did not let his sufferings get him down. In his case God certainly fitted the back for the burden. During his last years it struck me that he lived out a spiritual maxim attributed to St John of the Cross, the Carmelite saint, who in his early years like Sean, also received a Jesuit education. “Adjust your cross to yourself, not yourself to your cross”. In other words don't let difficult things get you down. Stay on top of them. Seán did. Growing old gracefully isn't too demanding when we enjoy on-going good health. To do so, as Seán did, in his situation, was an indication of no small degree of virtue.

I kept a diary during a visit to Zambia over thirty years ago in 1978. The entry for January 28th refers to a journey from Chivuna to Mazabuka with the late, kindly Fr Robert Kelly. It reads “Breakfast with Joe, Frank and Bob. Said goodbye to the Ferrybank Sisters and set out. Made it without mishap to the Holy Rosary's, after having a coke with Max Murray, a photo with Vinny Murphy's roses and a meeting with Dinny O'Connell en route though the Sugar Plantation to a great rally in the afternoon at Mazabuka”. Of the six Jesuits mentioned two are still happily with us, Frank O'Neill and Vinny Murphy. The other two have gone on the slí na firinne. I mention this because it was the first time in my life that I had met Sean. He was to become a great support and anam chara to me as he was to so many others during his priestly life. Members of the family may be puzzled by the name Max Murray. So was I. It was a nickname so commonly used that I did not know that his name was Seán. When he entered the novitiate in 1940, his co-novices called him Maximus, Latin for big and strong because of his towering presence as a formidable back at football. Others have told me that that is putting it too mildly. Apparently he was anything but gentle on a football field. The two remaining novices from his own year, Michael Hurley and Stephen Redmond are still happily with us. It was Michael who has just read the Gospel for us.

What may have been characteristic of his football persona was in no way reflected in his religious and priestly life. There, he shared in the gentleness and humility of the Sacred Heart to which he was greatly devoted. Some little prayer to the Sacred Heart often featured in the penance he prescribed in the Confessional, a place where many people were touched by his kindness. It would be no exaggeration to say that he was a man who was universally loved. This would be admitted even by those who considered him to be gentle to a fault. They thought that he would do anything to avoid conflict even where a little bit of it was required. He was strongly influenced by the idea of St Francis de Sales, known as the Gentle Doctor, that you catch more flies with a little pot of honey than a big barrel of vinegar. Only God alone knows the number of souls he influenced for their good.

One of the last things I did for him after a visit to our Nursing Home in Cherryfield was to bring back to Gardiner Street the stipends he had received for the Masses he had offered for the donors' intentions. This prompted the choice of the reading from the Book of Maccabees where there is a distinct emphasis on the importance of sacrifice and atonement for sin, both for the living and the dead. Sean never wavered in his love for his daily Mass and always started his day with it. He tended to do this at such an unearthly hour that his congregations tended to be small. However those who did join him could detect the sincerity behind the somewhat mournful cadence he adopted when on the altar.

He never asked for concessions on the grounds of his health and made himself available all day for priestly duties. He is remembered affectionately for this in all the placed he served; Limerick, Clongowes, Zambia and in more recent years here in Gardiner Street. He always had a concern for the poor and the under-dog expressed in the work he has done over the years as a most conscientious Spiritual Director of the parish Conference of St Vincent de Paul. In his personal life he showed a marked detachment from the goods of this world. I have been told by one of the community with a direct interest in the matter that clearing the personal belongings from his room will take about five minutes, it is so sparse. Sean was deeply committed to religious life with all that he signed up to when he took vows of poverty, chastity and obedience upwards of sixty year ago.

He was a delightful person to have in a community. He encouraged others and believed in praising them during their lifetime. He kept abreast of events, read widely in spirituality and current affairs, spoke kindly of others and always made an interesting contribution to conversation. His very hearty laugh did not leave him even in his debilitating illness. I remember especially one story that he enjoyed telling, even using the actual French words used. In one of the French-speaking Jesuit houses on the continent, where there was a large community, two of the priests had the same name, let's call them Duval. One had a reputation for well-authenticated holiness. The gifts of the second one seem to have lain in some other direction. During dinner one of the staff came into the refectory and called out that the Père Duval was wanted at reception. “Lequel?” (Which of them?). “Le Saint” (the Saint). “Oh, j'arrive” (I'm coming), said the truly holy man as he stood up. There is a touching simplicity about goodness, a more ordinary word for holiness, something that all of us recognise.

The Gospel read today provides us with an opportunity to eavesdrop on Jesus as He prays to His Father. It provides us with a window into the ongoing conversation between Father and Son that we have been invited to join in forever. “No one knows the Son but the Father and no one knows the Father but the Son and those to whom the Son chooses to reveal Him”. Seán spent his life as a Jesuit praying that the Son would reveal the Father to him. Now that it has come to an end he can appreciate better than ever the wisdom of the words of St Bernard. “Life is for love and time is for searching for God”.

Just as the young man came to the refectory door to ask for one of those in that French-speaking house, so Someone came a couple of days ago on a similar errand to Seán's door. “Come to me, all you who labour and are overburdened and I will give you rest." Eternal rest. Sean may have been surprised to hear himself numbered among the saints with an invitation to remain in their number forever. The rest of us would not.

Additional note: An t-athair Prionsias O Fionnagáin vouched for the authenticity of the anecdote about the two Jesuits with the same name. His source was Fr John Ryan. The “saint” in question was, in fact, Fr. Alphonse Petit, a celebrated Tertian Master in the South Belgian province, whose cause for canonisation is in process. Among his Tertians was Fr James Cullen, S.J.

Taken from an obit written in Zambia by Tom McGivern:
In 1971 there came change of life and of lifestyle for Fr. Seán. He came out to Africa, to Zambia. His first assignment was secretary to the Bishop of the Diocese for six months. Then off to Malawi to the Language Centre at Lilongwe to learn this new language called CiNyania, followed by a few months in a parish in the Chipata diocese to practice what he had learned. Returning to Zarnbia, he was posted to Nakambala to the Sugar Estate in Mazaabuka, where he spent the rest of his time in Zambia doing parochial work among the people on the Estate, workers who came from various parts of Zambia with their different languages. For this, the C:iNycl.nia he had learned, was ideal as it is a sort of lingua franca in Zambia though its location is the Eastern Province.

Poor health took him back to Ireland for a long break. But he returned to continue his work at Nakambala until 1986 when he had to return to Ireland for good. When he had recovered after a few years in 1942 he had hoped to come back again to Nakambala, as he wrote to his Provincial, “I am keen to return to Nakambala". But unfortunately, his health took a turn for the worse and he could not return. ..

For the next sixteen years until his death, Fr. Seán soldiered on working in the church, often in pain but welcoming all who sought his services. The qualities - shall I call them virtues? - which he brought to his priestly life in the Crescent in Limerick, hc brought to Nakambala and he brought back with him to Gardiner Street in Dublin. He died in Cherryfield Lodge in Dublin on 21st July 2008

My fond memory of Fr. Seán (known to his near contemporaries as Fr. Max) is a Sunday evening in Mazabuka with two of his fellow Jesuits (living in other houses) meeting for a chat, a cuppa, a bar of chocolate, one of them lighting his pipe, and a game of canasta. May he rest in peace.

Ready for the Call - July 2008
Our members dwindle as the days go by
And one by one the Father calls His sons.
Seán Murray was the very last to die -
We knew that he was one of our weaker ones.

“Oh world, O life. O time
on whose last steps we climb”
Why should we mourn our friends' decease
When our faith assures us they are in peace?

How will it be with me when my time has come,
Who should have been a true son of Ignatius?
With all my sins, shortcomings, I'll stand dumb
Before our God, forgiving and most gracious.

And may he join me to my better brothers;
I lived with them in this life, after all.
I know I am not worthy as those others,
Yet be I cleansed and ready for the call.

Thomas MacMahon

◆ The Clongownian, 2009

Obituary

Father Seán Murray SJ

Seán was 49 years of age when he first came to Zambia in 1971, a new country, a new people, and a new language. In the normal course of events, he would have come to Zambia thirty years earlier during regency time. He was born in Kilkee, County Clare, a seaside resort in Ireland, in 1922. At the age of 18, he joined the Jesuit novitiate at Emo Park in 1940. After his first vows, he followed the normal course of studies, humanities, philosophy, regency and theology and was ordained at Milltown Park in 1954, Tertianship completed his formation in 1956. (He was Third Line Prefect in Clongowes from 1949-51; Ed)

Seán brought to his work as a priest a spirit of prayer, a warm personality, a spirit of hard work, a friendliness, a concern for people and a good sense of humour, In 1971 there came a great change of life and of lifestyle for Seán. He came to Zambia. His first assignment was secretary to the Bishop of the Monze Diocese for six months. Then off to Malawi to the Language Centre at Lilongwe to learn Chinyanja, followed by a few months in a parish in the Chipata Diocese to practice what he had learned.

Returning to the Monze Diocese, he was posted to Nakambala where he spent the rest of his time in Zambia doing parochial work among the people on the Sugar Estate. He also served as superior of the Jesuit Community in Mazabuka for some of that time. Poor health took him back to Ireland in 1981 for a long break but he returned to continue his work in 1983 at Nakambala until 1986, when he had to return to Ireland for good.

May he rest in peace.

Courtesy of SJ Africa News

Born: 01 March 1938, Ennis, County Clare
Entered: 07 September 1955, St Mary's, Emo, County Laois
Ordained: 10 July 1969, Milltown Park, Dublin
Final Vows: 17 September 1985, Gonzaga College SJ, Dublin
Died: 26 November 2012, St Vincent’s Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Born in Dublin, but family lived in Ennis. Father was a doctor in Ennis.

One of a family of eight with four boys and four girls.

Early education at Christian Brothers in Ennis for five years and then Clongowes Wood College SJ for five years.

by 1963 at Chantilly, France (GAL S) studying
by 1971 at Auriesville, NY, USA (NEB) making Tertianship
by 1972 at St Gregory NY, USA (NEB) studying
by 1996 at Berkeley, CA, USA (CAL) studying

Born: 29 July 1909, Mill View, Ennis, County Clare
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 24 April 1933 (from St Stanislaus College, Tullabeg - Philosophy)

Parents, Daniel and Mary (Hession) were shopkeepers

Eldest of seven with one brother and five sisters.

Early education at Mercy Convent Ennis, and then at the Christian Brothers in Ennis.Then at 12 years of age he went to St Flannan’s College, Ennis. Then in 1923 he went to Mungret College SJ

Baptised at St Columba’s, Terleheen, County Clare, 13/09/1926
Confirmed at Ss Peter and Paul Cathedral, Ennis by Dr Fogarty of Killaloe, 14/05/1922

1927-1929: St Stanislaus College, Tullabeg, Novitiate
1929-1932: Rathfarnham Castle, Juniorate, UCD
1932-1933: St Stanislaus College, Tullabeg, Philosophy

By 1973 reported to have died

Born: 22 February 1737, Rylane, Ennis, County Clare
Entered: 07 September 1755, Watten, Belgium - Angliae Province (ANG)
Ordained: 1762
Died: 08 November 1768, Arlington, Devonshire, England - Angliae Province (ANG)

Alias Johnson

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
A Nephew of Bishop Laurence Nihell, and was related to the Stackpoles and MacNamaras etc of Co Clare.
To his religious merits he added the distinction of eminence in classical literature.
He was prepared for death by Father Joseph Reeve SJ, who praises him very much in a letter written to his mother - Mrs MacGee, Rylan, Ennis”
(cf Foley’s Collectanea)

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
JOHNSON, DAVID. His true name was Maghee. He was born in Ireland on the 22nd of February, 1737 : entered the Novitiate at Watten at the age of 18, and to his religious merits added the distinction of eminence in classic literature. In 1761, he was appointed Chaplain to the Mission of Arlington in Devonshire, where his Patron, John Chichester, Esq. shewed himself unconscious and unworthy of the treasure he might have possessed in such a pastor and companion. Death relieved this meritorious Father from his comfortless situation, on the 8th of November, 1768.

Born: 20 September 1902, Ennis, County Clare
Entered: 12 November 1928, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 15 August 1939, Coláiste Iognáid, Galway
Died: 01 May 1952, St Vincent's Hospital, Dublin

Part of Coláiste Iognáid community, Galway at time of his death.

◆ Fr Francis Finegan : Admissions 1859-1948 - School Teacher before entry

◆ Irish Province News

Irish Province News 27th Year No 3 1952

Coláiste Iognáid :
The deaths of Fr. Cyril Perrott and Brother G. Lynch, within a week of one another, on April 24th and May 1st, came as a great sorrow to us. Fr. Perrott's death, in particular, being quite unexpected. On April 22nd, he entered hospital for a duodenal operation, and, having come successfully through, as it appeared, he suddenly collapsed on the 23rd, and died the following morning. The Office and funeral, of which details appear elsewhere, were a remarkable tribute. Messages of sympathy and offerings for Mass poured into the house. The school was closed from the time we received news of his death until after the funeral. The boys gave a wreath, and each class an offering to have Mass said, whilst the entire school walked in the funeral.
Brother Lynch died in Dublin, after a long illness. His death was not unexpected, but he was sincerely mourned by the Community and the people of Galway to whom he had endeared himself by his quiet courtesy and unfailing good humour.

Obituary :
Brother Gerard Lynch
Brother Gerard Lynch was born in Ennis, Co. Clare, on September 20th, 1902. He was educated at the Christian Brothers' Schools in his native town. At that time, the Brothers were not under the National Board, and hence were free to take on suitable boys for training as teachers in their own schools. Gerard Lynch taught in this way for six years in Ennis, and when the Brothers elected to go under the National System, he was transferred to St. Mary's Industrial School, Salthill, Galway, where he taught from 1926 to 1928. It was here that he became acquainted with the Fathers of the Society, especially with Fr. William Stephenson, S.J., who was his guide and counsellor when the question of his vocation to religion arose. His characteristic unselfishness was manifested at this time by the fact that his modest savings were regularly sent to his mother.
He entered the novitiate at Tullabeg on November 12th, 1928. On taking his vows in 1931, he was sent to Manresa, Roehampton, to attend a course of training as Infirmarian in a London hospital. From 1932 to 1933 he was Infirmarian, Refectorian and Manuductor at Rathfarnham Castle, and from 1933 to 1936 held the same offices at Tullabeg. In 1936 he came to Galway as Sacristan, Infirmarian and Manuductor.
Though somewhat frail in build, Brother Lynch always enjoyed good health until Easter of last year. He then got a severe attack of influenza, from which he never completely recovered. In August, it was noticed he was losing weight, and for some months he was under the doctor's care in Galway. The cause of the trouble remained obscure, in spite of numerous X-rays and other tests. Finally, about the middle of October, he was sent to St. Vincent's Nursing Home, Dublin, where an exploratory operation revealed ulceration of the large intestine, of tuberculous origin. It was hoped that this would yield to treatment, but, in spite of every medical attention, Brother Lynch continued to grow weaker. He bore his long illness with wonderful patience and resignation, and received the Last Sacraments twice, the last time ten days before his death, which came peacefully at 6 a.m. on the morning of May 1st. The funeral took place from Gardiner St., and was attended by large numbers of the Fathers and Brothers of our houses. The remains were received on the preceding evening by Fr. T. Mulcahy, S.J., Superior of Gardiner St. The Requiem Mass was celebrated by Fr. Fergal. McGrath, S.J., Rector, St. Ignatius' Galway, and the prayers at the graveside were recited by V. Rev. J.R. MacMahon, S.J., Vice-Provincial, Fr. Provincial having just left for Rhodesia.
It is difficult to avoid superlatives in speaking of Brother Lynch, and it can truly be said of him that be was a perfect model of the Jesuit Brother. He was a most exact religious, filled with deep piety and devotion to the Blessed Sacrament, Our Lady and the Saints. Though his duties in Galway were many and exacting, he was most faithful to his religious duties, and often had to be urged to go to bed when found fulfilling some devotions that he had been unable to get in during his busy day. His charity was boundless. Anyone could go to him at any time for help, sure of being received with a cheerful smile and immediate compliance with any request. This charity was also strikingly manifested towards the faithful who frequent the church, and it was noted that his manner was as obliging and courteous to the poorest as to the most influential. He was highly efficient in his work, had a wonderful memory for detail, and took the greatest care to have the altar and its surroundings tastefully cared for. He will be long remembered in Galway, both by the Community, each member of which can recall some act of helpful kindness from him, and by the laity who saw in his untiring work and reverent devotion a living act of faith in the sacramental presence of Our Blessed Lord.

Born: 11 March 1862, Nenagh, County Tipperary
Entered: 04 November 1880, Milltown Park, Dublin
Ordained: 31 July 1896, St Francis Xavier's, Gardiner Street, Dublin
Final Vows: 15 August 1898, St Francis Xavier, Gardiner Street, Dublin
Died: 30 March 1951, St Francis Xavier's, Upper Gardiner Street, Dublin

by 1897 at Drongen Belgium (BELG) making Tertianship

Educated at Christian Brothers NS school in Nenagh, then Frech College at Blacrock, Dublin and then the Seminary Ennis

◆ Irish Province News

Irish Province News 26th Year No 3 1951

Obituary :

Fr. William Gleeson died on March 30th, 1951, at St. Francis Xavier's, Upper Gardiner St., Dublin, in his ninetieth year, having been the oldest member of the Irish Province since the death of Fr. P. McWilliams in July, 1950.
He was born at Nenagh on March 11th, 1862, and was the son of John Gleeson, Clerk of the Nenagh Town Commissioners. He was educated at the Christian Brothers School, Nenagh, at Blackrock College, Dublin, and at the Diocesan Seminary, Ennis. He entered the Society on November 4th, 1880, at Milltown Park, where after his noviciate he completed his philosophical studies. Having taught for seven years at Clongowes he returned to Milltown Park for theology. He was ordained in 1896 in St. Francis Xavier's Church, Gardiner St.
Having done his tertianship at Tronchiennes Fr. Gleeson returned to Clongowes for a further period as master and prefect. In 1900 he began his life-work as a missioner and retreat giver. During twenty-six years he made a distinguished name for himself in this field throughout Ireland. He was a vigorous and eloquent preacher and an indefatigable worker in hearing confessions, in visiting the sick and in rounding up the the straying sheep of the flock. He came to Gardiner Street in 1926 and remained there until his death. He will perhaps be best remembered for his work from 1927 to 1943 as organiser and director of the Sodality for the Dublin members of the Garda Siochana. In this capacity he displayed great zeal and untiring energy. The Gardai showed many times how much they appreciated his generous labours on their behalf and as a final tribute to his memory they claimed for themselves the privilege of bearing his remains, after the Office and Requiem Mass, from St. Francis Xavier's Church to the hearse, while a selection of their officers and men marched behind.
As will be evident from this brief record of his long life, Fr. Gleeson was always a strenuous worker, and he worked to the end. He wanted, as he often said, “to earn his daily bread and to die in harness”. In both respects his wishes were fulfilled. He concluded his annual retreat on March 12th. He had been up and about and said Mass as usual the day before he died. In a very true sense he fell asleep in the Lord.
When he was discovered, he was lying on his side, his head cupped in his hand, seemingly sleeping the sleep of the just. As his body was still warm, he was anointed by Fr. Superior. On the previous day he had said apropos of nothing “The Gleesons all die without much warning”.
When in 1930 Fr. Gleeson celebrated his Golden Jubilee in the Society at Gardiner Street, Fr. Macardle, who was then Superior, having paid a fitting tribute to the Jubilarian's versatility and success in the vineyard of the Lord, mentioned that in his earlier years he was an outstanding athlete and skilful in all games. As a scholastic in Clongowes he frequently proved himself a capable cricketer in out matches, while in one historic match against the military from the Curragh Camp, he turned what seemed a certain defeat into a glorious victory by scoring 120 runs, not out. Even at the age of fifty, when he was a seasoned missioner, those who lived with him at the Crescent relate that, when at home between missions, he would walk out to Mungret, play a soccer match with the College boys, walk back to Limerick, play a hockey match with the Crescent team and after it all would appear that evening at recreation as the most sprightly of the. community! Whatever his hand found to do, he did it manfully. He now rests from his labours, for his works have followed him.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father William Gleeson (1862-1951)

Of Nenagh, was educated at Blackrock College and St Flannan's College, Ennis. He was ordained in Dublin in 1896. Father Gleeson's ability in preaching was early recognised and he was appointed to the mission staff in 1900. He was a member of the Crescent community in 1900-01, 1904-6 and 1907 to 1913. From 1926 until his death, Father Gleeson was a member of the Gardiner St community.

Born: 17 July 1884, Buchlawn, Newmarket-on-Fergus, County Clare
Entered: 12 November 1901, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1916, Milltown Park, Dublin
Final Vows: 02 February 1921, St Stanislaus College, Tullabeg, County Offaly
Died: 17 June 1931, St Benedict’s Hospital, Malvern, Melbourne - Australiae Province (ASL)

Part of the Xavier College, Kew, Melbourne, Australia community at the time of death

Father is a doctor. Three brothers and fives sisters alive, one brother and sister deceased very young.

Educated briefly at a local National School, then privately. Then went to the Christian Brothers Ennis, then St Flannan’s College, Ennis. After that went to PBC Cork.

Transcribed HIB to ASL : 05 April 1931

by 1906 at Stonyhurst England (ANG) studying

◆ Fr Francis Finegan : Admissions 1859-1948 - PBS Cork student

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society at St Stanislaus College Tullabeg under Michael Browne.

1905-1908 After First Vows and Juniorate at Tullabeg he was sent to Stonyhurst for Philosophy
1908-1913 He was sent to Clongowes for Regency, teaching Latin, Greek and Mathematics.
1913-1917 He was sent to Milltown Park for Theology
1917-1919 He was sent to Tullabeg teaching
1919-1922 He made his Tertianship at Tullabeg, and stayed working there for another two years as Minister.
1922-1931 He was sent to Australia and in 1923 was made Rector of Xavier College Kew, and he died in office in 1931.

When he died, Xavier College received glowing tributes acknowledging his outstanding qualities as priest, scholar and gentleman. That said, when he was appointed some in the community did not appreciate his leadership style. Compared to previous regimes, his discipline appeared somewhat lax, and some thought the College would suffer under his new ideas. But the doubts did not last. A few years later, Jesuits writing to Rome observed that despite the freedom granted to parents and boys, Edmund governed well. They praised the religious spirit among the Jesuits, boys and ex-students alike. Religious vocations increased. He was also praised for his great kindness and holiness, as well as his ability to relate well with all kinds of people.

As a person he appeared to have great personal character and qualities. He won the hearts of all by his natural, simple and unassuming manner. He was eminently approachable, genuinely sincere in his relationship s with all, possessed sound judgement, and instinctively avoided all appearances of haste. He was quite dispassionate in decision making and processed a strong sense of justice. His wisdom was also appreciated. Beyond all these human qualities his deep spirituality was most appreciated.

During his years as Rector he transformed the environment of the school. He was responsible for developing the spiritual life of the College to the extent that it effectively permeated the whole environment. The impersonal context of previous years was changed, he deliberately raised the standard of comfort, reduced student monotony by introducing new activities for boarders, improved the playing fields and in general gave more freedom to approximate College life to Home conditions. He was determined that school ought to be a second home, and hoped Old Boys would have happy memories of their days at Xavier.

As an educator he was conservative but wise, with quiet enthusiasm and genuine interest in every aspect of College life. Each year he indicated his appreciation of the year’s achievements. His comments were always encouraging even when suggesting the need for greater effort. He urged students to continue studies at University, supporting the newly established Newman College. He encouraged the Dramatic Society, The Wireless Club, the St Vincent de Paul Society and all aspects of the College sporting life. No one was more excited when the school won the cricket championship for the first time in 1923 and again in 1924, and the football championship for the second time in 1924.

The spiritualisation of the College was above all reflected in his efforts to build the Chapel, which he believed would help counteract the growing materialism in society, reflected in secular education. He wanted the Chapel to be “A Message of Faith to the people of Melbourne”. And so it was built in the grand style of the day, high on a hill.

He also gave great support to the Old Boys, and each year he commended the Old Xavierian Association to all. He believed its members “breate the atmosphere of loyalty to religion, to Australia and to Xavier College:. He articulated the ideal that ex-students continued the good work done at school, by keeping contact through the Association. The Jesuits desired to continue their priestly ministry to past pupils. He initiated the annual retreat for Old Boys, which attracted about 40 men each year. The Association flourished in these years.

He believed that Xavier was for boys of average ability. He stressed the importance of a general education rather than vocational, and encouraged the study of the classics - in which he held a BA from University College Dublin.

The environment of the school often reflects the quality of the education. At the Jesuit boarding schools, the religious spirit was always in tension with the Pubic School Spirit. In 1928 he told his audience that Xavierians were already filling leading positions in the Church, the professional, commercial and industrial life of Australia, he said he also considered it important that Xavier was a member of the Public Schools of Victoria.

Over the years Xavier had commanded respect in sport, but Edmund was not satisfied until Xavier was one of the front rank of the Pubic Schools in every aspect of school life, until the pre-eminence of the school was habitual and not exceptional. To achieve this he improved the sporting facilities and initiated promotion for more students. He raised the College fees to be equivalent to other Public Schools but also offered four full time scholarships each year.

Archbishop Mannix praised th work of the Jesuits, claiming that Xavier College could be well called the right arm of the Catholic Church in Melbourne and in Victoria. He also hoped that ex-students would be good Catholic leaders in the community. He valued the College so highly that at Edmund’s funeral he stated that the Rector of Xavier was “one of the most important positions, if not the most important that any priest in Melbourne could occupy”. That said, the Edmund and the Archbishop did not always agree on every matter. In 1927, the Archbishop was concerned at the non appearance of the College at the St Patrick’s Day celebrations. Edmund replied explaining that “not a few of the parents of the boys would strongly object to their children being forced to march”. The Archbishop did not pursue the question. The school cadets were the second matter on which they disagreed. Edmund had opposed all forms of military training for boys at school, because he disliked the idea of educating boys to destroy a fellow man. When they left school they could choose voluntary military training. The Archbishop was not sure that these pacific ideas were realistic.

How successful was the education that Jesuits were offering at Xavier? In 1925 Edmund emphasised the “deeper things in school life” such as the “spirit of piety and docility, of hard work, charity and self respect”. Further important signs of the success of Xavier were the success of the Old Boys either when they attended Newman College, or when they returned to school to renew contacts with former masters. Yet he reflected that even if they didn’t return, the work of the College would continue. This was one of the few expressions of great faith in the work of education made by Jesuits. Edmund indicated the Jesuit hope that their system would produce solid Catholic citizens, and provided some achieved this aim, then they were satisfied.

The wider community of Melbourne mourned Edmund’s early death. The Catholic people lost a spiritual leader of great wisdom, while many non-Catholics mourned the loss of a friendly and approachable colleague. he had been a quietly influential member of the Schools Board, the Council of Public Education ad the Headmasters’ Association. Colleges in these Associations respected him for his clear-headed thinking and the zeal with which he fostered the spirit of Public School Sport.

He was no innovator, nor did he give great educational leadership among the Public Schools of Victoria, but within Xavier College he built a new atmosphere, a strongly religious tone totally in keeping with Ignatian spirituality and Jesuit education. More than most Jesuit rectors, he was truly Catholic and thoroughly Ignatian in theory and practice. His greatness was his ability to communicate his spirit to others in an acceptable manner. The style of Xavier College during his time was a model for Jesuit schools of the time.

◆ Irish Province News
Irish Province News 6th Year No 4 1931
Obituary :
Fr Edmund Frost

Fr. Frost died at St. Benedict's private hospital, Malvern, (Melbourne) 17 June 1931. He had been ill for little more than a month. At first his disease was diagnosed as sarcoma, but later developments showed it to be Hodgkinson's disease a kind of infection of the blood.

On the eve of the Feast of the Sacred Heart they told him he was beyond human aid. and he heard the news with that calmness and serenity so characteristic no him. On the Feast itself he received the Last Sacraments. During the following days his strength failed rapidly, and on 17 June he died a wonderfully holy and happy death.
The very striking and unusual tribute paid to his memory on the day of the funeral shows in what high esteem he was held by all classes and creeds in Melbourne. The newspapers agree in saying that the crowd gathered round the catafalque was the largest seen in Melbourne on a like occasion, since 1917. when the obsequies of Dr Carr, the last Archbishop, were Celebrated. More than 4.000 people crowded into St. Patrick's Cathedral. At least 150 priests occupied the Sanctuary. It is scarcely necessary to say that our sterling friend Archbishop Mannix, presided. He was assisted by Dr McCarthy, Bishop of Sandhurst.
Still more striking was the large number of leading non-Catholics who came to pay their respects to the dead Jesuit. All the great Protestant Public Schools were represented. The Head Masters of Scotch College, Wesley College, Geelon Grammar school, were present. Melbourne Grammar School, Geelong College and others sent groups of masters and head boys to the obsequies. Fr Frost had been the Catholic representative on the Council of Education. and on the School Registration Board. The heads of both had their place in the Cathedral.
Of course, Xaverians. past and present, held the place of honours. The old Xaverians had, in relays, spent the previous night in prayer in the College Chapel before the remains were removed to the Cathedral. The senior prefects were the pall-bearers The entire school formed a guard of honour at the cemetery. They were joined by 170 boy s from St. Kevin's College, and 80 from bi. Patrick’s. St Vincent de Paul's Society, that Fr. Frost had made a great reality at the College, assisted in large numbers.
During the obsequies His Grace spoke in very touching terms of his dead friend. He said that Father Frost was in almost irreparable loss to the diocese. Not only was his death a loss to the Catholic body, but it was felt also by all with whom he had come in contact. He was every inch a man and a priest of God, true to his friends, with a wonderful gift of understanding. He was not merely a great Head Master and a great citizen, but he was a really spiritual man. The memorial chapel at Xavier had not yet been finished, but it would ever stand as a monument to the zeal, taste. and courage of Fr. Frost. He has left, continued His Grace, at monument in the hearts of all the boys with whom he came in contact. The old Xaverians will remember a brother. The clergy have lost an ornament, and I a dear and valued friend.
Dr. Littlejohn, the Presbyterian Head-Master of Scotch College, paid his tribute to Fr. Frost. The picture he draws of the man is so true that we shall give it in its entirety :
“The late Fr. Frost was above all a religious man. His religion meant more than anything else in the world. it was real to him.
But he was tolerant too. My last message from him - expressing regret that he could not see me, as he was unable to receive visitors, ended with a request for my prayers.
I considered him a great and a dear friend. In disposition he was a quiet kindly, genial gentleman. His cast of mind was serious, though there were gleams, too, of Irish wit. He would laugh heartily at my newest story from Aberdeen.
At meetings of the headmasters of the School Board, and the Council of Public Education, where we were colleagues. Fr, Frost made a place for himself as a sane, clear-headed thinker.
His inclination was slightly towards conservation “Hold fast to that which is good rather than some novel experiment”, seemed his maxim, Innovation for the sake of innovation without sound principle behind, he would leave well alone.
He did not speak much at our meetings, but what he did say was the outcome of sober thought, well considered, far seeing, and it was received with respect.
Fr. Frost fostered the spirit of school sport at its finest. He shared with his boys their enthusiasm for games. and he constantly impressed on them these two ideas : Not to be cast down in defeat; not to be overweening proud in success.
He never failed to acknowledge a message of congratulation on Xavier success in sport - nor to send one. His letters, worded with a kindly, old world courtesy, made one almost ashamed for winning. Glad you won, and glad it was you that beat us , was the note that ran through them.
l have been over the Xavier Memorial Chapel with Fr. Frost twice during its construction. The building of it was a matter very near to his heart. He contemplated with the greatest happiness the completion of this magnificent structure, now to be a memorial not only to the Fallen, but to himself”.
Mr Adamson, headmaster of Wesley College, said : I deeply regret the loss of so able a man. Associated with him for many years at meetings of headmasters, my first impression, which lasted when a friendship had sprung up between us. was of the entire reasonableness of the man. He was a splendid man to work with.
Mr Hansen, Director of Education, declared that a front rank educationist had been lost to Victoria.
An old Xaverian writes : Among the many notable men who had charge of Xavier College Fr. Frost was as regarded as the school's foremost headmaster. During his term the school made its greatest strides in studies, sport and in the number of scholars. This success is attributed to his qualities of leadership, which were shown in his dealings with both past and present scholars. He set himself out to keep in touch with boys after they left school, and continually sought to arrange gatherings of them at the school. The May vacation retreat, which large numbers of old boys now attend, was started by Fr. Frost. Another indication of his interest in old scholars was the number of marriages of old boys which he celebrated in the school chapel.
Another Old Xaverian : A great man has passed to his new and, a cultured Irish gentleman, a friend to all, a faithful priest of God. In all my long connection with Xavier there has been no one for whom 1 had a greater respect and affection than for Fr. Frost. He was a wise counselor and a faithful friend. He brought Xavier to the forefront of public schools, consolidated the old boys into a united body, fostered the public school spirit to the highest degree. His death is a national calamity.
Such was the estimate of Fr Frost formed by externs . What manner of ma was he in the community over which he presided? Possibly the first thing that strikes one is this - if ever there lived a man who was the very antithesis of “side”, of artificial and ill-fitting dignity, that man was Fr Frost. He was kindliness and simplicity itself.
One of those who lived under him was asked to give an appreciation of his Rector, and he answered “I consent gladly and at the same time sorrowfully. Gladly, because it is an opportunity to testify in public to the worth of one who was my Superior at Xavier’s, where I learned to know and love him. Sorrowfully, because the memory of him brings tears, and the reading of the testimonies to his life and character remind me of my loss. As a rector he ever dealt with me in the most kind manner possible. To see Christ in him was easy, because he lived Christ. Having said this there is nothing higher to say of him.
Nevertheless, lest my judgment be blinded by affection, it will be useful to hear what others who came in contact with him thought. The writer gives a number of the extracts already quoted in this notice, and continues Above all things he ever sought to see both sides of any question that was brought before him. In consequence his administration of justice was
evenhanded. The boys knew this well, and loved him for it. I hear there is great Justice for the boy at. Xavier’s, remarked a protestant lady. And she was right.
In conclusion I can but say with Melbournes great Archbishop : I too have lost a dear and valued friend.

Another member of his Community writes : Fr. Frost has left behind him the kindest and most beautiful memories every where... As Fr. Mannix put it so well : Some are gifted for dealing with men, others for dealing with religious Communities of women, others again for dealing with children but Fr. Frost was at home with them all.
His lost to the Community is of course great. He was a kind and holy Rector. and most considerate in every way. He taught me when I was a little boy at Clongowes. I knew him here (Xavier's) as Rector, and all the time I was on the continent (theologian) he sent me letters at regular intervals full of interesting news of Xavier, and almost invariably, a cheque for
Masses at Lisieux or Paray-Le-Monial, The Brothers miss him very much. He took recreation with them every Sunday , and stocked their recreation room with excellent pious books. He called it St. Alplsonsus' library. He joined in all our sports, played cricket during the season and tennis every Saturday. He was with us at our card parties, and ar all the little entertainments we have from time to time. Every morning before meditation he paid his visit to the Blessed Sacrament and then aa short visit to the shrine of our Lady in the hall. After breakfast there was another visit to Our Lady to get her blessing on the day's work. I feel very lonely alter him, but, please God, he is enjoying the reward of his holy and simple life. His funeral was certainly a fitting tribute to a holy an kind hearted man. Every morning at Mass he gave a talk to the boys on the saint of the day. The summary of his life is but too brief. He died in his 46th year. Fr. Frost was horn in Co. Clare (Ireland) 17 July 1884, educated at Presentation Brothers' College, Cork, and began his novitiate at Tullabeg 12 Nov. 1901, Two years rhetoric in the same place was followed by three 3 years philosophy at Stonyhurst, and five years at Clongowes as prefect and master. During philosophy he got his B. A. degree at the Royal University. Two more years teaching, this time at Mungret, brought him to the third year, which he made at Tullabeg. For a year and a half he was Minister at Tullabeg and was then transferred to Clongowes whose Minister had broken down health. In 1922 he set sail for Australia. He spent one year teaching at Xavier, and then became its Rector. His holy death was at Malvern (Melbourne) 17 June 1931. May he rest in peace.

Born: 07 May 1805, Ennis, County Clare
Entered: 07 September 1839, St Mary’s, Lebanon, KY, USA - Franciae Province (FRA)
Ordained: 1844
Final Vows: 15 August 1850
Died: 04 March 1880, Fordham College, NY, USA - Neo-Eboracensis Province (NEB)

Born: 26 June 1854, Nenagh, County Tipperary
Entered: 11 May 1872, Milltown Park, Dublin
Ordained: 29 July 1887
Final Vows: 03 February 1890, St Francis Xavier, Gardiner Street, Dublin
Died 04 July 1932, St Vincent's Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

Early education at Clongowes Wood College SJ and St Flannan’s, Ennis then Trinity College, Dublin

by 1885 at Oña Spain (CAST) studying

◆ Irish Province News
Irish Province News 7th Year No 3 1932
Milltown Park :
Father Devitt celebrated his 60 years in the Society, I2th May. The day before, Mr. Sologran, class beadle, read an address in Latin, offering him the congratulations of his class. The theologians gave him a spiritual bouquet of Masses, Communions, prayers. Forty-five visitors came to dinner, Archbishop Goodier SJ, Father Provincial, and Fathers from all the houses were there. Father Rector spoke first, recalling Father Devitt's long connection with Milltown, and his life's greatest work, the teaching of moral to almost all the priests of our province, and to many others. Father Provincial read a letter from Father General, who sent his congratulations, and applied 60 Masses “ut Deus uberrime benedicat eum”. He spoke of Father Devitt's gifts of head and heart, and of the debt of gratitude owed him by many within and without the Society for help and guidance. In a charming speech Father Michael Egan told of his early meetings with Father Devitt as Rector Clongowes, how his genial kindness won the love and respect of all. In the Society he found him beloved by his Community. As a theologian in Father Devitt's class he still remembers what Father Rector referred to as “the Saturday morning trepidation,” and still remembers the unfailing politeness which somehow failed (and fails) to calm it. Mr, Bustos, senior of the moral class, read a Latin poem in honour of the Jubilarian.
Father Devitt replied in a strong clear voice. He thanked those present and those who had written assuring him of their prayers and congratulations. It was hard not to feel deeply moved by the kindness shown him, “to resist sombre reflections as I gaze round and see the snow-flakes of time settling on the now venerable brows of those I taught.” He wished everyone the long life and happiness which he himself enjoyed and still enjoys, in the Society”.

Irish Province News 7th Year No 4 1932

Obituary :
Fr Matthew Devitt
On 6th July, with a prevailing sense of loss, the Irish Province consigned to their last resting place the remains of her steadfast loyal son, Father Matthew Devitt.

Born at Nenagh 26th June, 1854, and educated at Clongowes, Father Devitt began his noviceship at Milltown Park,11th May 1872. After a short juniorate he was sent to Clongowes, then to Tullabeg, and in 1880 began philosophy at Milltown. A year's teaching at Clongowes followed, after which he went to Oña for theology. He had as fellow students the twin-brothers John and James Murphy, and Father Luke Murphy still teaching vigorously, in his 77th year.
Father Devitt made his tertianship at Tronchiennes, and at its conclusion, 1889, was appointed V. Rector and Procurator at Belvedere. Next year he became Rector, held the position
for one year and was then transferred to Clongowes as its Rector. In this same year he was named Consultor of the Province From 1891 to 1900 he was Rector of Clongowes, Procurator most of the time. In 1900 he took possession of the Chair of Moral Theology at Milltown. Here, with the exception of one year, he remained almost to the day of his death in 1932. From 1908 to 1915 he taught Canon Law as well. The interruption was caused by the Rector of Clongowes, Father V. Byrne breaking down in health. In all he was one year V. Rector, ten years Rector, seventeen Consultor of the Province, twenty-three Consultor of the House, thirty-one Professor of Moral, and seven years Professor of Canon Law. This brief record shows in what confidence and esteem Father Devitt was held by his Superiors, And I think I may say with truth that every man in the Province who knew him will gladly admit that he was eminently worthy of every post he held, The judgment of his Superiors was ratified by a wider circle. Two Provincial Congregations chose him as delegate to the last two General Congregations, and he was sent (I do not know how often) to represent the Irish Province at the triennial Congregations of Procurators.
His success as a Professor of Moral Theology has to be determined on a franchise indefinitely extended. If we except a few veteran Fathers, nearly all the priests of the Irish Province
learned their Moral from Father Devitt. And not only these. To collect all the votes one would have to visit Australia America, and almost every Jesuit Province in Europe, If any one could make such a tour and collect the votes of all who studied Moral under him I am sure the report would be “Omne tulit punctum”, and there would not be a dissentient voter.
His lectures were not at all spectacular, but he impressed on the minds of the scholastics the great moral principles, how far they could be applied in the solution of cases, and where
they fell short of application. He got a scholastic to repeat the work of the week every Saturday. According to the testimony of all who know, the repetition was so searching as to be a test of nerve and brain, Not that Father Devitt would lose his temper or indulge in peevish comment. He was above all that. It was his silences, whenever a scholastic dried up in theological narrative, that were so disconcerting. During the longest pause Father Devitt spoke no articulate words at all, but only the semi-articulate words peculiar to him eked
out, with an occasional pinch of snuff. Worst of all, he would end the longest silence with “Nunc, quid ad questionem?” - A query little calculated to restore tranquility. And yet the
scholastics never resented the protracted probing. They realised that Father Devitt was utterly incapable of anything unworthy, and that the probing was simply the manifestation
of his resolve that the Moral must be known.
If his lectures were not spectacular, they were solid to the last degree, and he seems to have been unsurpassed in the solving of difficulties. One who had been Father Devitt's Minister
when he was Rector of Clongowes, once said to the writer of these notes : “You never knew Father Devitt's reserved power until a big difficulty arose”. His pupils say precisely the same of him as professor of Moral Theology, that it was only in face of big theological difficulties that he showed his great grasp of principles, and their application to particular cases. The scholastics who passed under him had complete confidence in him both as a professor and as a man.
His reading was not limited by matters theological. He read widely. To the end of his life he used to read the ancient classics. Those capable of judging bear witness to his knowledge of archaeology and history, especially of post-Reformation Irish and English history.
Of Father Devitt's social side it is not easy to write accurately. He was a man of much reserve, and led a life very much apart. But, in a small way, it is possible to draw aside the curtain that sheltered him from publicity. For years he was a victim to arthritis, and went every summer to Lisdoonvarna to be treated for it. There he was a prime favourite with the visitors both priests and laymen , always accessible, always courteous, a man of abounding common sense, and well informed , one who, without ever thrusting himself forward or dominatingthe conversation, could talk well on whatever subject happened to come up for discussion.Even at such times he always kept up a certain reserve , but it was always the reserve proper to one of his calling and profession, and was free from the least touch of conscious superiority. In consequence all admired and respected him, and many of the annual visitors have said since his death “Lisdoonvarna will not be Lisdoonvarna without Father Devitt”.
He did not wear his religion on his sleeve, but he was, and was acknowledged to be, a deeply religious man , most punctual in the discharge of his religious duties , and, in his judgment every work which obedience marked out was a religious duty. His charity was something quite remarkable. He had wonderful and constant guard on his tongue. It is not merely that he was free from censorius, uncharitable comment. he had no time for more tittle-tattle. He had a genius for keeping inviolate the smallest secret committed to him.To this wonderfully prudent silence was due, in large measure, the confidence which all placed in him.
Father Devitt died in St, Vincent's Private Hospital on 4th July. After the Office and Requiem Mass, celebrated in St Francis Xavier Church, 6th July. He was buried in Glasnevin
May God give him eternal rest. The Irish Province mourns his loss, and yet, in reality, he is not lost to the Province. heaven he will remember the Province which he served so faithfully, and will plead with God for all its necessities. We owe the above appreciation to the kindness of Father Edward Masterson

◆ James B Stephenson SJ Menologies 1973

Father Matthew Devitt 1854-1932
On July 4th 1932 died Fr Matthew Devitt, the outstanding Moral Theologian of the Province, having held that chair at Milltown for 31 years. He was born in Nenagh in 1854.

In the Society his work was not confined to moral theology. He was also a great administrator and Superior. Hardly had he finished his tertianship in Drongen, when he became rector of Belvedere and then of Clongowes. Two Provincial Congregations chose him as Delegate to General Congregations, and he was several times rep[representative of the Irish province to the triennial Congregations of Procurators.

He was a full man, not a man of one book or one branch of knowledge. To the end of his life he used read the classics, he was well versed in archaeology and history, especially in Post-Reformation Irish and English History.

But first and foremost he was a deeply religious man, whose life was regulated in all the details by religious motive. His name and fame however, will rest on his ability as a moral theologian.

His death was felt as a loss by many an ecclesiastic throughout Ireland, and all of us who did our theology in Milltown in his time as Professor felt it a privilege to have so competent a master.

Nephew of General Sir Thomas Kelly-Kenny, GCB, GCVO (27 February 1840 – 26 December 1914), a British Army general who served in the Second Boer War.

◆ The Clongownian, 1933

Obituary

Father Matthew Devitt SJ

Father Matthew Devitt SJ died on July 4th of last year of heart failure, after a short illness, at the age of seventy-eight. His health had given cause for anxiety for some years, but his vigorous constitution, aided by his calm courage, had brought him through several crises. Not mnany weeks before his death his brethren had assembled at Milltown Park to celebrate the completion of his sixtieth year in the Society, and though he was far from well he made a speech on that occasion which will remain long in the memory of those who heard it.

Matthew Devitt came to Clongowes in 1865, at the age of eleven. He left in 1869, taking with him, among other things, the elements of sound Classical scholarship and a great love for his old school. His love of the Classics and of Clongowes remained with him and grew stronger all his life. He began the study of medicine in Trinity College, but his true vocation was not long in asserting itself, and, in 1872, just before the end of his eighteenth year, he entered the novitiate of the Society at Milltown Park.

After the usual round of novitiate, humanities, philosophy, he was sent to Tullabeg as a master. Here his fine intellect and his strength and sincerity of character made themselves felt, and superiors marked him out for positions of responsibility. When he had finished his Theology in Spain and been ordained priest, he was made Rector of Belvedere in 1889, and of Clongowes in 1891.

The Clongownians of that period did not at first appreciate their new Rector at his full worth. He succeeded Father Conmee, a prince among men, all kindliness and courtesy and with an exquisite literary gift that made his conversation a delight even to schoolboys. Father Devitt seemed to us by comparison cold and hard, though from the beginning we respected his evident strength and his entire fairness. He was very far indeed from being as cold as we thought him to be. He was genuinely kind-hearted and sympathetic, but two things helped to mask his kindness. One was his shyness, the great shyness of a strong and self-contained character, an invincible reluctance to wear his heart on his sleeve. The other was his natural hatred of sentimentality, and his consequent distrust of emotion,

Not many years after leaving Clongowes as a boy, I returned there as a Jesuit, and was astonished to find that the Rector who had seemed so cold and unapproachable (like “an Englishman”, I had thought, though he was really the most Irish of men), was idolised by his community. They were not only quite at home with him in Clongowes, but were genuinely grieved whenever he was not able to go with them on vacation. Another surprise was to learn of the warm and constant friendship, interrupted only by death, between him and Father Conmee. These two men, poles apart to a superficial observer, were really kindred spirits. The qualities that won all hearts in Father Conmee were buried more deeply in his friend, and revealed only to his intimates - and to the poor, who all loved “poor Father Devitt”. Both were generous, hospitable, lovers of letters and of scholarship, sincerely and deeply religious. One could hardly imagine either of them doing an unkind thing or saying an un charitable thing. The artistic side of Father Conmee's nature was far more developed; the qualities that stood out in Father Devitt were strength and clearness of judgment, and a great and quiet courage. I have never known anybody who could make up his mind so quickly and with so sure a judgment, or who could be more confidently relied on to stand by his word in the face of difficulties of whatever sort. His reckless daring on horseback was almost legendary, and his moral and intellectual courage were no less remarkable, though they were tempered by a discretion which he left behind when he mounted a horse,

In 1900 he left Clongowes to become Professor of Moral Theology at Milltown Park, and he held this post, with an interval of two years, until he died. It was a position of great responsibility; from him the young priests of the Society imbibed the principles they were to use whenever their counsel was asked for in or out of the confessional. His fearlessness in facing a difficulty, his power of getting straight to the principles involved and following them to their logical conclusion, his sympathetic realisation of human nature, made him a peerless guide. He was con stantly being consulted by priests engaged in missionary or pastoral work, by his own past pupils as a matter of course, and by others also in large numbers. His promptitude in dealing with his large correspondence was wonderful. If one wrote to him, even about a technical point requiring the consultation of documents, one could generally count on an answer by return post, frequently a post card with six words that settled everything,

He returned to Clongowes in 1907 as Rector for the second time. He built the Chapel, a worthy memorial of him, His health was this time not good, and the government of the College weighed heavy upon him, so that he was glad to be allowed to return in 1908 to his congenial work in Milltown Park, and to remain at it till death claimed him last July.

He was a completely simple man, as unlike as possible to the Jesuit of legend. And yet he was a Jesuit through and through; he had the most intense love for the Society, he was saturated with its spirit, and he was intimately acquainted with it in all its workings. Over and over again he was sent to Rome as the chosen delegate of the Irish Province to headquarters, and he always carried with him the absolute confidence of his brethren.

His piety matched his character; it was simple, sincere, unsentimental, but charged with deep feeling. The penitents in the Magdalen Asylum at Donnybrook, good judges of reality in spiritual things, liked him best of all the priests who came to preach to them on Sundays. “What does he speak to you about?” asked someone who was rather surprised to hear this; for Father Devitt was not an orator, though he could speak with clearness and force. “About the love of God”, was the answer. God rest his good soul !

MFE

Born: 29 December 1916, Riverview, Ennis, County Clare
Entered: 09 February 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1951, Milltown Park, Dublin
Final Vows: 15 August 1959, Charles Lwanga College, Chikuni, Zambia
Died: 07 March 2001, John Chula House, Lusaka, Zambia

Transcribed : HIB to ZAM 03/12/1969

Father was a doctor.

Eldest of five boys with three sisters.

Early education was for five years at a private school in Ennis, and then at St Flannan’s College also in Ennis for six years. He then went to Clongowes Wood College SJ for one year. He then went to UCD getting a BA. He then went for a year at the University of Leipzig, and returned to UCD to complete an MA. Having tried to get a travelling scholarship, he instead took a job teaching at Glenstal Abbey

1st Zambia Province (ZAM) Vice-Provincial: 03 December 1969
Transcribed HIB to ZAM : 03 December 1969-1976

by 1957 at Chivuna, N Rhodesia - Regency

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Fr John was a man for whom decisions came before sentiment and who rarely changed his mind once he had made it up. This was the basis of the affectionately critical nickname given to him by some scholastics and others, namely "Dr No" because of his "no" to many requests. After finishing as provincial, he returned to Charles Lwanga TTC to lecture in education. One evening at table, a member of the community said to him, "John, you are right. You seem to know everything”. John replied, 'They do not call me" "Dr. Know" for nothing'!

He was born in Ennis, in Co Clare, Ireland, into a large family. He went to Clongowes Wood College for his secondary education and left laden with academic prizes. He attended University College in Dublin to study classics and after an M.A. won a traveling scholarship in ancient classics which brought him to Leipzig University in Germany. His academic habits served him well in studying the scriptures which would be his favourite spare time occupation for the rest of his life. Later a Greek New Testament and a Tonga dictionary helped him prepare Sunday homilies.

At the age of 26, he entered the Society at Emo in 1942. After the customary study of philosophy and theology, he was ordained priest in Milltown Park in 1951. He went to teach Latin and Greek at Belvedere College in 1953 but three years later found him in Zambia. He learnt ciTonga after arrival and then moved to Canisius Secondary School until the newly built Teacher Training College across the river was opened. Then he went there to be its first principal, 1959 to 1964.

He then went to Monze as education secretary for the diocese and Bishop's secretary. However the unification of the two Missions of Chikuni and Lusaka brought about the creation of the vice-province of Zambia with John as first provincial from 1969 to 1976. This was no easy task, to get the different nationalities of Jesuits to think of themselves as one province. He organised an international novitiate for Eastern Africa, built Luwisha House near the university for future scholastic undergraduates and encouraged the recruitment of young Zambians into the Society. Such recruitment had been inhibited for a long time by the necessary policy of building up the local clergy. In 1975, the province began working in the Copperbelt. He was duly gratified at the end of his term of office when Fr Mertens, the Assistant for Africa said to him, “You have done a good job, you have set up a Jesuit province”.

After being provincial, he returned south again to the Monze diocese to the staff of Charles Lwanga TTC from 1978 to 1984, and then to Kizito Pastoral Centre, 1985 to 1998, to help in the formation of local religious.

A colleague paid the following tribute to him: "I recall some of John's characteristics. Such an intelligent man can hardly have been blind to the difficult spots in the characters of some of his confrères. Yet, I never heard him speak negatively of another. His tendency was to idealise them. Even if he was firm to the point of inflexibility in his decisions, he was unfailingly courteous, considerate and kind to others. You could always count on him being in a good humour. He did not wear his prayer life on his sleeve, yet he was everything that is implied in the term, ‘a good religious’. Without being overly pious he clearly gave priority to his spiritual life, took an Ignatian view of life's details and sought God in everything".

In 1999, John retired to Chula House in Lusaka, the infirmary for Jesuits, where he died peacefully on 7th March 2001.

Note from Jean Indeku Entry
He was pulled back to Charles Lwanga TTC as minister and bursar where he looked after the brethren well. Later the first provincial, Fr John Counihan used to tell the story of how, as he was being transferred to Monze, went into to John and asked him where the week-end refreshments appeared in the books, which he had carefully scrutinised but failed to locate. Fr Indekeu replied laconically ‘Look under jam’.

Note from Philip O’Keeffe Entry
I was privileged to live, for Philip was born in Ennis, Co Clare on 12 June 1946. Two genuinely saintly men. The elder statesman, John Counihan, would stand up promptly at eight pm and announce ‘All right boys, I'll leave you to it. It's time for me to retire’. And he'd toddle off to his room to the Greek New Testament and Tonga New Testament laid out side by side on his desk – no English – and he'd prepare his homily for the following day

Born: 07 March 1925, Leitrim, Kilmihil, County Clare
Entered: 07 September 1943, St Mary's, Emo, County Laois
Ordained: 31 July 1957, Milltown Park, Dublin
Final Vows: 05 November 1977, St Stanislaus College, Tullabeg, County Offaly
Died:17 May 1981, Cahercalla Hospital, Ennis, County Clare - Zambiae Province (ZAM)

Transcribed : HIB to ZAM 03/12/1969

Parents worked for the Irish State.

Third of four boys with four sisters.

Early education was nine years at a National School at Leitrim, Kilmihill, he then went to Mungret College SJ for five years

by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) Regency - fourth wave of Zambian Missioners

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Joseph Conway was born in Co. Clare, Ireland on 7 March 1925. After the normal period of primary and secondary education, which latter he did at Mungret College, he entered the noviceship on 7 September 1943. He followed the usual university and philosophical studies and arrived in Chikuni in August 1951 with Fr Robert Kelly, the first two Irish scholastics to be sent to the Zambian mission. He spent three years at Chikuni teaching but at the same time made himself thoroughly fluent in Tonga. In 1954 he returned to Ireland to study theology and was ordained in July 1957. By August 1959, he was ready to return to Zambia to begin his real life's work, beginning as parish priest in Chikuni for 13 years. He had no difficulty in learning the ciTonga language and was the picture of a man who had the ability, determination and dedication to carry out his life's work. For the next 13 years he labored single-handed in Chikuni parish, which for part of that time included areas covered by the present Monze town and St. Mary's parishes.

As parish priest Joe was meticulously dedicated to his work. Not only did he take great care of the parish records but by degrees he equipped himself with pocket records of all the parishioners, village by village, which he brought up to date on his annual visitations. The people knew their parish priest and Joe was known and is remembered as a pastor who "spoke about God", as one .who “told us the ways of God", as one who "told us how God wants us to live". At times people referred to him in the same context as Fr Moreau. He was also manager of schools. In this capacity he once again had direct contact with his teachers now in their more professional and temporal needs. He built outstations at Chipembele, Choompa and Gwembe. Just before he left Chikuni, he supervised the building of the new parish church which was designed by his architect brother, Senan Conway and built by Br Martin Murphy.

Appreciating the value of the Pioneer Total Abstinence Movement in the promotion of strong Christian family life, Joe was the diocesan director of the Movement for most of his time at Chikuni. To promote recreation among the young men of the parish, he started a football league between the different districts. This league was most successful, culminating each year in the big event of the Bishop's Cup.

After 13 years as parish priest at Chikuni, he became secretary to the Bishop of Monze which post he held until he was forced to go to Ireland because of failing health in December 1980. On top of all this responsibility, his work also included being bursar of the diocese and coordinator of the diocesan building team.

Joe's greatest contribution was his service to the personnel in the diocese. Being at the same time superior of the Bishop's house, he kept an open door. Everyone experienced his hospitality and helpfulness, especially the sisters of the diocese.

Joe did not lose his pastoral interests during this long period of administration. Each weekend he did his "supplies", preferring the small and isolated communities to the centers of large congregations. Fundamentally, he was a community man, loved the Christmas get-together and other similar occasions. He never wore his spirituality on his sleeve. One of the dominant features of Joe's spiritual life seems to have been the sacramental life offered to us by the Church and about which he frequently preached.

In 1977 he went to Ireland on long leave. He had a complete medical check-up together with operations for gall stones and hernia. When he returned to Zambia, he was the picture of health.

For more than a year and a half, he remained in good form. Then his health began to decline and he was flown to Ireland in December 1980. Almost immediately on arrival, a tumor on the brain was diagnosed. His family took him home to Co. Clare and agreed to his own request to keep him there as long as possible. He became totally blind. Two days before his death, Joe became semi-comatose and was moved to a nearby hospital run by the Sisters of St. John of God. While in this state, he spoke Tonga and also answered Fr O’Driscoll in Tonga who was with him the day before he died. His two sisters, both of whom are nuns, were with him when he died on Sunday evening, 17 May 1981.

The Lord took Joe peacefully home though not at the time of life Joe would have planned for himself. One of Joe's last prayers was to the Lord of the Harvest to send more shepherds, especially Zambian shepherds, to the Church in Zambia.

Note from Bernard (Barney) Collins Entry
In 1951 he accompanied the first two scholastics, Bob Kelly and Joe Conway, and Br. Jim Dunne, on their way to the then Northern Rhodesia.

Note from Bob Kelly Entry
He followed the normal course of studies in the Society but for regency he went to Northern Rhodesia in 1951 with Fr Joe Conway.

Note from Fred Moriarty Entry
He inherited the Credit Union from Fr Joe Conway and was able to live with all the hassle involved.

Irish Province News 56th Year No 4 1981

Obituary

Fr Joesph Benignus Conway (1925-1932-1981)

Joseph Conway was born in Co Clare, and after secondary education at Mungret College entered the noviceship. After the usual university and philosophical studies he arrived in Chikuni in August 1951, being one of the first two scholastics of the Irish Province to be sent to the Zambian Mission. He spent three years in Chikuni and made himself thoroughly fluent in Tonga, did some teaching and helped in the building of some of the out-stations and schools. In 1954 he returned to Ireland, and after theology, ordination and tertianship, returned to Zambia in August 1959.
I remember well the arrival in Chikuni of himself and Fr Robert Kelly - the first scholastics to return as priests. Both Joe and Bob were full of enthusiasm for the building of God’s Kingdom among the Tonga people. In his first Sunday sermon, in the old parish church, Joe told his people of all the questions the people of Ireland had asked him about Zambia and Chikuni in particular. He exhorted all present to live up to the answers which he gave to their questions. He was buoyant after Mass and was warmly greeted by the Bapati, the Kachosas, the Nkandus, the Choobes, by teachers and past students who had known him previously. As he met group after group under the shade of the great fig-tree (which alas was soon to disappear!) he had no language difficulty. He could even joke and enjoy jokes in Tonga. For the next thirteen years he laboured singlehanded as priest of Chikuni parish, then including areas covered by the present Monze town and St Mary's parishes.
He was meticulously dedicated to his work. Not only did he take great care of the parish records, but by degrees equipped himself with pocket records, village by village, which he brought up to date on his annual visitations. He aimed at visiting all areas in his far-flung parish at least once a year. He carried out this heavy programme during the dry season, staying out from Tuesdays to Fridays, sleeping in classrooms and cooking for himself; later he acquired a caravan. His people knew their parish priest. He met them at home in their villages. He had first-hand contact with the teachers. He expected a lot from his Catholic teachers - perhaps too much at times - but he saw that they were key figures in the planting of the faith in the hearts of the youth. He did all he could to help them keep their families together and to be faithful to their marriage. His flock saw him baptising, offering the Eucharist, blessing marriages, preaching, looking after and visiting the sick and the dying, conducting funerals. Before the day of the catechetical training centre at St Kizito’s, Joe took care of his own catechists. Every First Friday they were brought into Chikuni for instruction, Mass and an opportunity of the sacrament of Penance from some priest other than himself.
For a period he was also Manager of Schools; he ferried supplies of textbooks and school materials to his near and distant schools, and planned the siting and the building of new schools or extensions to existing ones. Later he had to take responsibility for the diocesan building programme: the building of out-churches at Chipembele, Choompa and Gwembe; and just before he left Chikuni, he was able to supervise the building of the new parish church designed by his architect brother Mr Senan Conway,
Joe was diocesan director of the Pioneer Total Abstinence movement for most of his time in Chikuni. Because of their growth, the annual Pioneer rallies had to move out from the original small classroom to larger and larger halls. Joe saw the great need for the Pioneer movement if family life was to be rescued from near destruction.
The temporal side of his parishioners’ life also interested him. He started a football league between the different districts of his parish. In this also he was a pioneer! - seeing the need of wholesome social activity. The league was most successful, culminating each year in the big event of the Bishop’s Cup. So successful was the league that later on, local football organisers copied the idea, and in the end robbed the Chikuni league of many of its best players! Joe felt this deeply, but did not become embittered.
To improve his parishioners’ standard of living, he started a parish credit union - a most successful and lasting venture. He preached the need of Zambian vocations among both boys and girls.
Following the call of obedience (September 1971) Joe took up the post of secretary to the Bishop of Monze, which post he held until forced to return to Ireland because of failing health (December 1980). As well, he was a diocesan consultor, consultor of the Vice Province, and bursar of the diocese. When Br James Dunne returned to Ireland for medical reasons, Joe had to assume the extra responsibility of the full diocesan building programme. As Superior of the Bishop’s house he kept an open door. All diocesan personnel and visitors alike experienced his hospitality and helpfulness. Fundamentally, at heart, Joe Conway was a community man. He loved the homely game of cards. He greatly enjoyed week-ends with the community and Christmas get togethers.
Sickness was something almost foreign to him, but from 1976 onwards he began to experience ill-health; sudden attacks of numbness in jaw and arm. In 1977 he went to Ireland and had a complete medical check-up together with operations for gallstones and hernia. The doctors failed to get to the root cause of the numbness: a brain scan revealed nothing. Back in Zambia, seemingly the picture of health, occasional attacks of the numbness recurred, this time with vomiting and severe headaches, from which he had never before suffered, and depression. On medical advice he was flown home to Ireland, where almost immediately a brain tumour was diagnosed, unknown to Joe himself. From Belvedere he was taken home to his family in Co Clare. Despite nursing, day and night, his health steadily declined. Total blindness set in. After Easter he was visited by Frs J Dargan (Irish Provincial), V Murphy and his brother Msgr Kevin Conway, who anointed him. After that he became increasingly resigned and peaceful. Two days before his death Joe was moved to a hospital at Cahercalla, Ennis, run by the Sisters of St John of God. His two sisters, both of whom are nuns, were with him when he died late on Sunday evening, 17th May, 1981. .
Even though in nursing Joe at home his family carried a great burden of love, yet I am convinced that nobody was more relieved at his passing than Joe himself. Some weeks before his death he had admitted that it had been “a long haul”. May the presence and peace of the risen Lord be felt by his sorrowing family. To his aged father, his brothers, sisters, relatives and friends let us offer the consolation and certainty of our faith in the Resurrection.

◆ The Mungret Annual, 1966

Mungret Jesuits in Zambia

Fr Joe Conway SJ (1938/43) played wing forward on the JCT that won the Cup in 1941 and on the SCT in '42 and '43. He is now back in Ireland on holidays after spending six years on parish work in Chikuni Mission in Zambia, Zambia is about 15% Catholic. Chikuni parish has a population of 10,000 and dis 75% Catholic. It has 16 out schools, each of which represents an area the size of a small Irish country parish. The average number of pupils in these out schools is about 150. The rate of baptisms in the parish is at present 1,000 per year. Fellow Jesuits on the staff of Canisius College help out with Sunday supplies so that each area gets Mass once a month. The rest of the week Fr Conway is the only priest at the service of this vast parish.

Lay catechists are employed to help pre pare children for First Communion.

Chikuni parish has its own Soccer League and Cup Competition. The ground is too hard for rugby. There are 12 teams in the parish and between them they make up a team called “Chikuni United” which turns out in the green and white (the same colours as Shamrock Rovers).

Born: 22 April 1853, Limerick City, County Limerick
Entered: 07 September 1877, Milltown Park, Dublin
Ordained: 27 July 1890, St Francis Xavier, Gardiner Street, Dublin
Final Vows: 02 February 1897, Clongowes Wood College SJ
Died: 20 November 1933, Rathfarnham Castle, Dublin

Early education at Mungret College SJ (St Munchin’s) & Clongowes Wood College SJ and St Flannan’s Diocesan College, Ennis, then Eccliastical College Carlow

by 1888 at Leuven Belgium (BELG) studying
by 1896 at Chieri Italy (TAUR) making Tertianship

◆ HIB Menologies SJ :
Note from Br Thomas Johnson Entry :
He was assisted in his last moments by his Spiritual Father, Michael Browne, and died 27 May 1900.
Note from James Dempsey Entry :
He finally retired to Tullabeg and he died there 03 October 1904. he was assisted there in his last moments by the saintly Michael Browne, Rector and Master of Novices.

◆ Irish Province News
Irish Province News 3rd Year No 1 1927

Jubilee : Fr Michael Browne
The official celebration in Fr Michael Browne's honour took place in Rathfarnham on the 29th September. After a good deal of College work, Rector of the Crescent, Clongowes and Tullabeg he was Master of Novices at three different periods and is now Spiritual Father to the fifty-seven Juniors at Rathfarnham and, whenever he gets a chance, spends, at least, seven days a week giving retreats,

Irish Province News 9th Year No 1 1934
Obituary :
Father Michael Browne
Father S. Brown has kindly sent us the following appreciation :
On the morning of November the 28th died Father Michael Browne in his eighty first year.

He was born in Limerick in 1853 and was educated partly at Crescent College in that city and partly at Clongowes. On leaving the latter college he applied to enter the Society. Superiors thought him too delicate and rejected the application. He accordingly went to Carlow College to study for the priesthood. But the call was insistent. After a visit to Rome and to Lourdes he tried again and this time was successful. He entered the Novitiate at Milltown
Park on the 7th of September 1877. The fifty-six years of his life in the Society were outwardly uneventful. He had relatively little contact with the outer world and shunned all
appearances in public. But within the Province he held nearly every office of trust and responsibility with the exception of that of Provincial. He was Master in the colleges (Tullabeg
1883-85, Clongowes '86 and Mungret 1891-94). During this last period he was Prefect of Studies. He was Spiritual Father in Clongowes ('96- '99) and later in Rathfarnham (1924-31). He was Rector of Tullabeg from 1900 to 1904, again 1908 to 1910. During these two periods of office he was Master of Novices. He was Rector of the Crescent (1905-7). Finally he was for eleven years Socius to the Provincial (1911-22). That is surely a remarkable record.
But he will perhaps be remembered not so much for his eminent services to the Society as for his personality. For throughout his life he was known to be a man of deep and genuine holiness and there were many who did not hesitate to speak of him as a saint. Despite all his efforts to conceal it his austerity was well known. Especially in his Tullabeg days he was merciless to himself, Without being a very close observer one could know that he was all tied up with hair-shirts and chains. Indeed this was the origin of some of his characteristic gestures. Superiors had to exercise constant vigilance to see that he took sufficient food. He was more lenient in his later years, but even in his last year he sometimes made his meal of dry bread. He never smoked nor drank wine or spirits. He had schooled himself in the most rigid observance of “custody of the eyes.” He seldom, in fact looked at the person to whom he was speaking and he not infrequently made upon outsiders an impression of aloofness and indifference. There was indeed no little aloofness in his way of life. He made few friends and acquaintances. But his manner was by no means cold and repelling. He had a temper but it was under such stern control that few suspected its existence.
He was the most unworldly of men. He never read newspapers and took little or no interest in the little events of the day. He preached a lofty spirituality that soared high above the earth. One felt oneself among naked mountain peaks and breathed a somewhat rarefied atmosphere. Still humor, of a simple and homely kind, was by no means banished from
his Retreats and exhortations. He even courted a hearty laugh from his audience. He himself could laugh heartily in his deep bass voice and often when telling some amusing anecdote
the tears would run down his cheeks and his mirth would so choke his utterance that listeners sometimes failed to catch the climax or the point of the story. His memory held a great
store of such anecdotes centering very largely in Limerick, which always held a warm place in his heart.
He was always an intense student and a lover of books. He wrote, so far as I know, nothing for publication, but he accumulated copious notes, largely written in shorthand. Many
years ago he discarded large quantities of MS. material relating to his work as a master. He loved to pick up for a few pence in second hand bookshops books that appealed to him. His friends knew that books were the only gifts that would be acceptable. He belonged, one might say, to the Victorian epoch. In literature as in other things, modernity had no appeal for him. His taste was for history and biography and he seems never to have read fiction.
He went to God as straight as he knew how, without hesitations or compromises and regardless of the cost. He thought, as he lived, in straight lines, looking neither to right nor left. His character was strong and simple without subtlety and without crookedness of any kind. On subjects about which he cared at all his principles were fixed, his mind was made up. And as with principles of thought so with principles of conduct. Early in life he had laid down such principles for himself and to these he adhered undeviatingly to the end.
His spiritual life was hidden with Christ in God. One could only guess at its characteristics. It included certainly a great love for Our Lady and he never began an exhortation in the
chapel without reciting in full an Act of Consecration to her. Much of his time, especially towards the end, was spent in the chapel. All who really knew him were convinced of his great holiness.
As long as strength remained to him he worked unsparingly. I have known him to give as many as seven Retreats on end. During these Retreats he was the despair of the Sister who
waited on him at meals. In the last year of his life he was still giving domestic exhortations and lectures in various convents. He held the honorable post of confessor to the Archbishop of Dublin.
In his last illness, as long as his mind held good, he was his old self, concerned only about the trouble he was giving, and praying almost without interruption.

◆ James B Stephenson SJ Menologies 1973

Father Michael Brown 1853-1933
Fr Michael was preeminently the Ascetic of the Province. His austerity was well known, in spite of all his efforts to conceal it. Especially in his Tullabeg days as Master of Novices, he was merciless on himself. He was a great believer in hairshirts and chains, and Superiors had to exercise vigilance to make sure he took sufficient food. Yet he was not a solitary, given over to lone contemplation. In his time, he held every administrative post in the Province, save that of Provincial, though he acted as Vice-Provincial on one occasion. He was untiring in giving retreats, even up to his last years, and was known to have given 7 retreats on end, without interval.

At the same time he was not a repelling character, rather he engendered great respect and affection. He had his sense of humour, and his deep laugh was familiar to all his listeners.

He went straight to God as he knew how, without compromised. His use of creatures was mainly by abstention. When he died on November 22nd 1933, after 56 years in the Society, one eminent fellow Jesuit remarked that Fr Michael Brown’s holiness was reminiscent of the old Irish monks, to which an equally eminent Jesuit replied “Nay more, his eminence was pre-Christian”.

◆ The Clongownian, 1934

Obituary

Father Michael Browne SJ

Father Michael Browne, whose death took place at Rathfarnham Castle, on Monday, November 20th, 1933, in his eighty-first year, was one of the links that bound together Tullabeg and Clongowes. He was an Old Clongownian, had been a master and Prefect of Studies in both Colleges, was Spiritual Father and Rector of Clongowes and had been twice Rector of Tullabeg when it was no longer a secondary school. For over thirty years before his death, he had no direct connection with Clongowes. His name was hardly known to the later generations of boys here, but those who were at Clongowes in the late nineties realise that a great Clongownian has died.

Michael Browne was born in Limerick on April 22nd,. 1853. His early school years were spent in that city at the Sacred Heart College, then known as St Munchin's College. Having already a wish to become a Jesuit, he came to Clongowes in 1872, and, after two years here, he applied to enter the noviceship. Owing to his delicate state of health the application was refused It was a sore trial; but Michael Browne did not lightly abandon anything on which he had set his heart. He wanted to become a priest and succeeded in gaining admission to St Patrick's College, Carlow. His lungs were weak and his health did not improve, while the call to the Jesuit noviceship became more insistent. Heaven was stormed with prayers by himself and by his friends. It used to be told how his sister, who was a nun and who died at an early age, offered her life that Michael might be able to become a Jesuit. After a visit to Rome and to Lourdes, undertaken to obtain his desire, he asked again to be received into the Society of Jesus. This time he was accepted, and he entered the novitiate at Milltown Park, Dublin, on September 7th, 1877, three years after he had left Clongowes.

Before we write of the man, let us recall dates and occupations, for they are instructive. At the end of his noviceship. at Milltown Park, Michael Browne took his yows on September 8th, 1879. Then followed four further years at Milltown, one as a Junior, the remaining three studying philosophy. From 1883 to 1886 he was Prefect of Studies and Master of English and Mathematics at Tullabeg. He came to Clongowes in the Amalgamation Year, as Assistant Prefect of Studies and Mathematical Master of the Royal University students. From 1887 to 1891, he studied theology, for the first two years at Louvain and later at Milltown Park, where he was ordained in 1890. During his last year at Milltown as a priest he was a constant visitor to the Incurables Hospital, Donny brook, where the memory of his kindness and of his holiness was still fresh among the patients twenty years afterwards. In 1891, he was appointed Prefect of Studies at Mungret, a position which he held for four years, when he also taught the Royal University students at a time when they were bringing fame to Mungret. On leaving Mungret in 1895, he went to Chieri, Italy, for his tertianship. The next year found him Spiritual Father and a master at Clongowes. When Father Devitt left Clongowes in the summer of 1900, Father Michael Browne succeeded him as Rector, but it was only for a few months, as he was nominated Rector and Master of Novices at Tullabeg towards the end of November of the same year. During this period the late Father John Sullivan was a novice under Father Brownie's direction. They were kindred souls, and ever after novice and Novice Master had a lifelong veneration for one another. In the August of 1905, Father Browne was made Rector of the Sacred Heart College and Church at Limerick, This was, perhaps, the most active period of his very busy life, as, while Rector, he taught in the College, worked in the Church, and had charge of the three branches of the Sodality of the Blessed Virgin the Children of Mary whom he addressed once a week, the Ignatian Sodality for young men and the boys' Sodality of Our Lady. In August, 1908, we find him again Master of Novices and Rector of Tullabeg. Three years later he was named Socius to the Provincial, a position which he held for eleven years, during which time also, he was an indefatigable worker in the Church at Gardiner Street, In 1922 he went to Tullabeg as Master of Novices for the third time, and in 1924 he was transferred to Rathfarnham where he was Spiritual Father and occupied in giving Retreats to within a few months of his death. It is a summary of over half-a-century which Father Browne spent slaving in the service of God.

Though holding most important positions within the Society of Jesus, where he earned universal respect and reverence, Father Michael Browne's life was to a great extent hidden from the outside world. But within and without the Society, the striking holiness of his life impressed everybody with whom he came in contact. One could not help noticing his complete other-worldliness. “God everywhere and in everything; a constant endeavour to be pleasing in His eyes, and to require nothing of Him except the means so to be” : such was the motive force behind the life of Father Michael Browne. Despite his efforts to escape notice he could not conceal his austerities. Hair shirts, chains and disciplines were part of his everyday life. His only rest during many years was a few hours on a plank bed. When Father Browne was a priest at Clongowes there was a tradition among the boys that their spiritual father slept on “boards and pebbles”, and the schoolboy phrase was not far removed from the truth. Indeed, Superiors, knowing that he worked very hard, had to be constantly vigilant to see that he took enough food. During Retreats, when urging his hearers to practise what they preached, he frequently mentioned the phrase said to have been used by a member of his congregation to a preacher who had taught stern self-denial : “When I heard you in the pulpit I despaired of salvation, but when I saw you at your meals I took courage again”. When one saw him take his food, the courage was all on Father Browne's side, for dry bread was the chief item of his unchanging menu, While this was his daily routine he astonished all by his capability for constant and trying work. He was known to have given as many as seven Retreats on end. More than once, when others engaged in the same work fell ill, he conducted two Retreats simultaneously.

Yet though he taught self-denial, he would not allow others to do anything rash in this respect : “Take your food”, he would say, “we must keep the engine going, if it is to do its work”. His war on self was relentless. It extended to everything in his life. Passing through Switzerland on his way to Italy, it was known that he did not raise his eyes to look upon the beautiful scenery, upon which he did not expect to have the opportunity of gazing again. It was not, indeed, that he did not like pleasing sights, for while at Mungret as a young priest he used to go to the upper storey of the College to admire the charming sunsets, and then would kneel down and recite the Te Deum. When at Lourdes he prayed that he might not witness a miracle, for he did not want to lessen the full merit of his faith. .

But this war on self was only one means which Father Browne employed to bring him nearer to God. In his eyes, prayer was much more important than exterior mortification. His constant union with God was remarkable. He spent a large portion of the day and many hours of the night in formal prayer. To the ordinary spiritual duties of a Jesuit he added many more to which he was ever faithful. He passed hours each day before the Blessed Sacrament, There, in meditation, he prepared the subject matter of his sermons and Retreat lectures, It was in the Chapel he recited the Divine Office, where in a quiet corner he usually knelt without resting on any support. He had a strong and tender devotion to our Blessed Lady, and from his early years he said the full fifteen decades of her Rosary daily. He once told a friend that the biggest thing in his early life had been his being made a Child of Mary. How really he took this was shown by his unbroken habit of reciting the short act of consecration used in the reception into the Sodality before every spiritual address which he gave. Never was anything allowed to interfere with his spirit of prayer and of recollection. Rarely, if ever, did he read newspapers or novels, unless when such reading was part of his work. This practice he recommended to others. To their questioning, about reading a book or a novel, nearly always came the same disconcertingly logical answer, by way of another question: “Does it help you to say your prayers?” Devotion to the Sacred Heart and to the Passion he held very dear. Among the saints he seemed to be especially devoted to St Teresa and St Francis de Sales, to St Aloysius and St John Berchmans. This last saint had a big place in his life. “What would St. John Berchmans do?” was a frequent question to guide those under his direction.

It was as a Spiritual Director that Father Michael Browne was chiefly known. For those who met him for the first time, and who had never come to him with a serious trouble, there was much in the strict custody of his eyes and a certain aloofness in his manner, which made them think that Father Browne was too cold and too much removed from them to be really helpful. Yet it certainly was not so. When he came in contact with a weak or troubled soul, Father Browne was kindness itself. He was fond of repeating the saying of St Francis de Sales : “You will catch more flies with a spoonful of honey than with a barrel of vinegar”. And again he would say: “I have not found any instance in the New Testament where Our Lord dealt harshly with the penitent sinner”. He dealt with those in trouble as did the Master. The poor around Gardiner Street knew that he was not cold, and felt that “Saint Browne”, as they used to call him among themselves, was their friend.

He would encourage those who had to struggle against temptation by telling them that he had a lifelong fight against a violent temper, and then he would urge the recital of Blessed Claude de la Colombière's Act of Confidence in God. Some of his sayings already mentioned show how Father Browne constantly employed the best method of the Spiritual Director, which consists in making the soul help itself. For him, Spiritual Exercises were always to be under stood in the Ignatian and literal meaning, a real striving after higher things. During Retreats and at other times, he expected a strong effort in response to his advice, yet he was ready to pardon failure which comes from weakness and not from lack of good will.

His marvellous memory held a seemingly inexhaustible store of anecdotes from history and biography, sacred and profane, of which he was a deep student. He was Victorian in his reading and conversation, and most of his stories were of people and of events of the last century. Archbishop Healy and Bishop O'Dwyer of Limerick, whose cousin he was, were the subjects of many a reminiscence. He had a great fund of anecdotes about Limerick, which ever had a warm place in his heart. His sense of humour, another help to holiness, often so overcame him when telling a story that the end was lost in the loud and hearty laugh so characteristic of him, while tears of mirth rolled down his cheeks. His wide reading served him well when preaching and giving Retreats. He prepared his matter most diligently, wrote out his sermons carefully, in which one saw the influence of Newman, with whose writings he was very familiar, but he never used a note nor a book in the pulpit or when giving a Retreat lecture. Yet he would recite a dozen verses of the Scriptures, or a large part of a chapter of the Imitation of Christ, or the full text of one of the Spiritual Exercises of St Ignatius with faithful accuracy.

Father Michael Browne is dead. But he has left behind him among his fellow-Jesuits a lasting memory of great kindness, of severe asceticism, of very hard work, of a prayerful life and of remarkable holiness. To have known him is regarded as a privilege by those who were brought into familiar contact with him during life. To have been asked to pen these lines by the Editor of “The Clongownian” has been looked upon as a very great privilege by the present writer, who gladly pays this tribute to his old Master of Novices and to a loved and revered friend through many years.

May God give His richest rewards to Father Michael Browne who spent his life so generously in working for Him.

◆ The Mungret Annual, 1934

Obituary

Father Michael Browne SJ

It is our sad duty to have to record the 1 death of one, whose connection with Mungret goes back to the nineties of last century - Father Michael Browne. But, though it is many years since he was working amongst us, still the memory of him and of his saintliness has remained ever fresh and lasting among those who had the good fortune to live with him.

Father Michael was a Limerick man, born in that city in 1853, the son of the late County Court Judge, Daniel Browne. His early years were spent at the Crescent, Limerick, and then at Clongowes Wood College. On leaving the latter college, he applied to be admitted into the Society of Jesus, but, to his great disappointment, was rejected on the score of ill-health. Being determined to be a priest, he entered Carlow College. Here his vocation for the Society persisted. In response to its dictates, he applied again to be admitted into the Society, and, to his great joy, was accepted. He always attributed the success of this second application to the intercession of the Virgin Mother, and here we have the first evidence of that sweet devotion which was the predominating and all-pervading one of his life.

In 1877 he entered the Jesuit noviceship at Milltown Park. His ideals, like those of all novices, were very high, St Stanislaus was to be outdone, but, there was this difference with Father Michael, as his brethren can attest - he arrived where they. aspired and his striving after sublime perfection never lost the fervour of the noviceship days.

His noviceship finished, Father Browne continued on at Milltown Park, studying Philosophy for three years, and then departed for St Stanislaus' College, Tullamore, at that time one of the leading lay colleges in the country. Here he acted as Prefect of Studies in 1883. In the year of “the amalgamation with Clongowes”, 1886, he proceeded there, to act as Assistant Prefect of Studies. Theology absorbed his energies for the next four years, partly at Louvain, partly at Milltown Park, culminating in the long-awaited glory of the priesthood in 1891.

Mungret claimed him for the next three to four years, as Prefect of Studies. During these years, he had charge of the Sodality of Our Lady, an office that was especially dear to him on account of his tender devotion to the Virgin Mother. The following extract from the history of the Sodality is not without interest :

“Father D Gallery (the first Director) was succeeded by Father M Browne. By him the Sodality was directed for four years, and it owes to his assiduous care, the deep root it has taken in the College”. -(”Mungret Annual”, 1897).

From Mungret, he next set off for Chieri, Turin, there to go through his tertianship, the final moulding process of the Jesuit. He returned from Chieri to take up the Office of Spiritual Father to the boys and of Assistant in the People's Church. The kindness and saintliness displayed by him in these functions, won for him the “one post of distinction in the Society-Master of Novices”. This he held for ten years, at different intervals.

For three years he acted as Rector of the Crescent, Limerick, then was Novice-Master again, then Assistant to the Provincial. After eleven years in these duties, for the latter few of which he also exercised the ministry at Gardiner Street with great fruit and renown, he set out for Tullabeg once more, to fill the office of Novice-Master. After two years interval, he became Spiritual Father to the Scholastics in Rathfarnham Castle, which post he filled till his death. Though he had never been a man of robust health, owing to his natural delicacy and to his austerities, nevertheless he had successfully come through many a severe bout of sickness and had often been anointed. So his last illness was not looked upon with any great alarm at the beginning. But after a few days' illness, very little hope of his recovery was entertained, and he passed away, after a comparatively short illness, in his 81st year, on November 20th, 1933.

It would be an impertinence on our part to attempt to give an adequate estimation of Father Browne's lofty character within the narrow limits at our disposal. Suffice it to say, that, within the Order, he was held to be a man of great sanctity and of model observance, without, he was eagerly sought after, as a spiritual guide and Retreat giver by religious and clergy, and as a father confessor by the laity. May he rest in peace.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Michael Browne (1853-1933)

A native of Limerick city and a pupil of this college, entered the Society in 1877. Until the close of the last century, he was master, or prefect of studies or spiritual father to the boys in Tullabeg, Clongowes and Mungret. From 1900 onwards he was given one post of responsibility after another and gave distinguished service to the Society: Rector and Master of Novices at Tullabeg (1900-1905); Rector of Sacred Heart College, Limerick (1905-1908); Rector again at Tullabeg (1908-1911); secretary to the Provincial (1911-1922); Master of Novices (1922-1924). The remaining ten years of his life were spent as spiritual father to the community at Rathfarnham Castle.

For many years, Father Browne's duties brought him into little contact with the outside world. Apart from his rectorship at the Crescent, his work was within the Society. Yet, without realising it, Father Browne, in his lifetime, was known to many outside the Society as a man of singular holiness. It was he who formed the servant of God, Father John Sullivan in his noviceship days. Until death called both these priests away in the same year, 1933, the former novice-master and the former novice regarded one another with humble veneration. A biography of Father Michael Browne from the able pen of Father Thomas Hurley (master at the Crescent (1928-33 and 1940-52]) was published in 1949.

Born: 19 December 1923, Kilkishen, County Clare
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows: 02 February 1959, Canisius College, Chikuni, Zambia
Died: 15 May 1970, Fordham University, The Bronx, New York, USA - Zambiae Province (ZAM)

Part of the Canisius College, Chikuni, Zambia community at the time of death

Father was a former Sergeant in the RIC.

Only child

Early education was at Kilkishen National School and then St Flannan’s College, Ennis for four years

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
The suddenness of Fr Paddy's death came as a great shock. He had left Chikuni for a well deserved leave in January 1970 and during the course of that leave went to the USA to do some career guidance. He had been doing this at Canisius Secondary School with great success and went overseas to acquire the latest techniques. He was staying at Fordham University when he died, and an extract from a letter from the Rector there, Fr James Hennessey S. J., gave the details of Fr Paddy's death:

"He had been here a month and we were delighted to have him. Rarely has anyone fitted into the community so well. He was always pleasant and his humour was delightful, he went about his business seriously and impressed all who came into contact with him. He was cheerful to the last; several who were with him at dinner last evening remembered that he had been in fine fettle. He must have retired early. This morning a relative, Br Bernard F.M.S., came to call for him. They had planned to spend the day together. It was about 10 a.m. and when Paddy did not answer, he went to his room and found him dead. It looked to me as if he had tried to get up, then had fallen back and died quickly and peacefully. There was no evidence of struggle or pain. Fr Minister anointed him and our house doctor pronounced him dead of a coronary".

Paddy was born in Co. Clare, Ireland, on 19th December 1923, an only child. He went to St Flannan's College in Co. Clare and after his final year in school, entered the Society on 7 September 1942 much to the regret of the diocesan clergy who would have liked him for the diocese. He went through the usual training in the Society doing his regency at Belvedere and Mungret. While at these places he was known for his selflessness and the memory everyone had of Fr. Paddy was of his willingness to help others in any way he could. He was ordained at Milltown Park on the 31st July 1956, a happy event which was tempered by the fact that neither of his parents lived to see him ordained. After his tertianship he came to Zambia.

After spending some time learning the language, he became Manager of Schools for a year, then did two years at Charles Lwanga Teacher Training College and finally came to Canisius in 1962, as Senior Prefect, a position he held until 1969 when he was acting principal for almost a year.

If one were to pick out two virtues in Fr Paddy, all would agree that his ever-cheerfulness and readiness to help others are the two outstanding ones. He was a man who rarely thought of himself or his own comfort and this combined with a simplicity of soul, endeared him to all who had dealings with him. In all the houses in which he had been, he left his mark, for he was gifted with his hands and electricity had always been his chief hobby. In Milltown Park, Dublin he did the wiring for the telephone system while he was studying there. In many houses in Zambia, both in the Society and elsewhere, there are "many things electrical" which are working due to Fr Paddy's dexterity.

He was never too busy to help others and was ready to drop everything in order to be of assistance to the many who called on him to do "little jobs", to fill in for a supply if someone was sick or unavailable, or just to be cheerful in conversation. This willingness to help others and his fondness for the steering wheel, gave him a certain mobility and it was not uncommon to see him disappearing in clouds of dust down the avenue.

He led a tiring life but even so, at the end of a hard week put in at the school work, he would go off on Mass supply to preach and baptise or help in the parish at Chikuni. To one who lived and worked with Fr Paddy for many years, the oft quoted Latin tag "consummatus in brevi, expleveit tempora multa" (he accomplished much in a short time) takes on a new meaning.

Though he died in New York his body was returned to Ireland to be buried at Mungret where he had taught and which was not too far from his old home.
Many letters of sympathy came to Fr O'Riordan, Education Secretary General, not least from the Minister of Education and his Permanent Secretary. Here are some extracts: "Fr Benson will always be remembered for his warm humanity, keen sense of humour and willingness to assist others." (Minister of Education); "Fr Benson's calm and reasoned approach to education problems, his sense of humour and the cooperative and helpful spirit with which he went about his affairs, remain in the memory." (Permanent Secretary, Min. Ed.).

◆ Irish Province News

Irish Province News 45th Year No 3 1970

Obituary :

Fr Patrick Benson SJ (1923-1970)

The news of Fr. Benson's death in New York on May 15th had a stunning effect on those, and they were many, who but a short time previously had welcomed him back for the holiday break from Zambia; he had spent some intervals in his native Clare and had visited a number of friends in the various houses and professed himself sufficiently fit to do an educational course at Fordham before returning to the missions proper.
After the first announcement of his death Fr. James Hennessy, Rector of Fordham, set himself immediately to give a more detailed account : “Several of those who were at dinner with him last evening remarked that he had been in fine fettle. He must have retired early. This morning a relative, Br. Bernard, F.H.S., came to call for him. They had planned a day together. It was about 10 am, and when Paddy did not answer Br. Bernard went to his room and found him dead. It looked to me as if he had tried to get up, then had fallen back and died quickly and peacefully. There was no evidence of struggle or pain. Fr. Minister anointed him and our house doctor pronounced him dead of a coronary”.
Fr. Provincial here was contacted and it was decided to have the burial at Mungret sixteen miles from Fr. Paddy's native place Kilkishen, across the Shannon.
In Fordham the obsequies were not neglected; over twenty Jesuits were present at the exequial Mass on May 18th; the lessons were read by Frs. Joseph Kelly, Brian Grogan and Hugh Duffy. Fr. Paddy Heelan gave an appreciation of his contemporary and friend at an evening Mass previously and Fr. George Driscoll, Superior of the Gonzaga Retreat House for boys, with whom Fr. Benson had already formed a firm friendship, gave the homily or funeral oration. The suffrages on Fr. Benson's behalf from the Fordham community amount to 150 Masses.
Fr. Paddy was a student at St. Flannan's College, Ennis, and had come to our novitiate in 1942 in company with his fellow collegian Michael O'Kelly whose lamentable early death occurred when later they were theologians together in Milltown. Paddy followed the conventional courses - juniorate and degrees from UCD at Rathfarnham; colleges at Belvedere and Mungret, and theology at Milltown, priesthood 1946.
He went to Zambia (North Rhodesia then) in 1948. An energetic teacher and missionary with considerable versatility and skill in practical matters - his flair with electric fittings saved the mission considerable incidental expenses, obliging and resultantly much in demand. He possessed a pleasant sober manner, not dominating but willing to take his share quietly in the conversation, a sense of humour and a droll remark where apposite. About five years since he was home for the normal break and on this present occasion no one from his appearance would have surmised that the end was approaching; since his death we have been informed that in Africa, he had recently experienced a bout of languor which made it advisable that he take a change which he did in Southern Rhodesia and he appeared to have been re-established on his return to Ireland; the sad and unexpected event of May 15th proved other wise. May he rest in peace.

Fr. C. O'Riordan has forwarded the following letters of sympathy from the Minister of Education and the Permanent Secretary of the Ministry of Education in Lusaka :

Dear Fr. O'Riordan,
I have learned, with a deep sense of shock, of the untimely death of Fr. Benson whilst in New York. To those of us who were privileged to have known and worked with Fr, Benson, this comes with a heartfelt sense of regret.
Fr. Benson, apart from his long and dedicated service both at Charles Lwanga Training College and Canisius Secondary School at which, towards the end of last year, he acted as principal, will always be remembered for his warm humanity, keen sense of humour and willingness to assist others.
I am writing to you because of Fr. Benson's involvement in education, but would be most grateful if you could convey my sincere condolences, coupled with those of the Minister of State, to Fr. Counihan and to His Lordship, Bishop Corboy, to each of whom Fr. Benson's death must be a grievous loss.
Yours sincerely,
W. P NYIRENDA (Minister of Education).

Dear Fr. O'Riordan,
I was deeply shocked to hear, from our telephone conversation this morning, of Fr. Benson's death.
One is conscious of the significant contribution he made, both at Canisius Secondary School and Charles Lwanga during the years he served in Zambia. His calm and reasoned approach to education problems, his sense of humour and the co-operative and helpful spirit with which he went about his affairs, remain in the memory.
Please accept not only my own heartfelt condolences, but those on behalf of all my officers within the Ministry, who I know will feel Fr. Benson's death keenly.
Yours sincerely,
D. BOWA (Permanent Secretary).

◆ The Belvederian, Dublin, 1970

Obituary

Father Patrick Benson SJ

Fr Benson taught in Belvedere as a scholastic during the years 1951 to 1953. He went to Zambia in 1959 and was engaged in teaching. This spring, he passed through Dublin on his way to the States for further study and paid two visits to Belvedere of which he cherished such happy memories. It was a great shock to all when he died suddenly in Fordham University early in May.

Born: 09 May 1920, Lord Edward Terrace, Roxboro Road, Limerick City, County Limerick
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 02 February 1955, Milltown Park, Dublin
Died: 30 January 1972, St Ignatius, Lower Leeson Street, Dublin

Father Provincial of the Irish Province of the Society of Jesus, 5 August 1965-24 July 1968.

Father is an official with Limerick Corporation.

Only child

Early education at CBS Primary School Sexton Street, Limerick he then went to CBS Limerick.

◆ Irish Province News

Irish Province News 34th Year No 4 1959

GENERAL
On 17th June Very Reverend Fr. General appointed Fr. Brendan Barry as Socius to Fr. Provincial in succession to Father John Coyne. Thus came to an end a term of office which had lasted for nearly a quarter of a century. This surely must be an easy record. Many members of the Province had known no other Socius and some of the younger generation might not have been able to name any of Fr. Coyne's predecessors. Provincials might come and go but Fr. Coyne remained, an abiding element in a changing world. In all, he worked under four Provincials; Fr. Kieran, during whose period of office he became Socius (22nd February, 1935), Fr. J. R. MacMahon, Fr. T. Byrne and Fr. M. O’Grady. On more than one occasion he deputised as Vice-Provincial. He had come to be regarded as an almost indispensable appendage of government, and then in June the appointment of a new Fr. Socius came as a reminder that even Socii are, after all, subject to the law of mutability.
At the celebration of his golden jubilee in 1956, Fr. Coyne said that his career in the Society had been a series of false starts and changes of direction. But these seemingly false starts, his interrupted classical studies, his years as Substitute to the English Assistant, as Rector of Belvedere and as Master of Novices were preparing him for what was to be the great work of his life. These experiences gave him an understanding of the day-to-day business of the government of the Society and of individual houses, and, of course, his impeccable Latin prose and mastery of curial style. At the same jubilee celebrations the Provincial for the time being and two former Provincials paid tribute to his skill in the dispatch of business, his loyalty, generosity and other personal qualities. To these the Province may add: his courtesy, tact, sympathy and good sense. The timid or diffident who considered a personal interview with Fr. Provincial too formidable found in Fr. Coyne the perfect intermediary. To all who had permissions to ask or MSS. for censorship or other small business to transact he was always approachable and gracious. The province takes this opportunity of thanking him and of expressing its admiration, not to say amazement, at the cheerfulness with which year after year he went about the infinity of his important but monotonous tasks. It also extends a warm welcome to Fr. Barry in his new work.

Irish Province News 47th Year No 2 1972
Obituary :
Fr Brendan Barry SJ (1920-1972)
Father Brendan Barry was born in St John's Parish, Limerick, on May 9th, 1920. He was an only child. His early schooling was at the Christian Brothers in Roxboro Road. At the age of twelve, he was sent to the Augustinian College, Dungarvan, as a boarder. However, after two years absence, he continued his secondary education with the Christian Brothers, Limerick. While there, he made a Retreat under the direction of Fr Ernest Mackey and one result of this was that he entered the novitiate at St. Mary's, Emo, on 7th September. There were in all nineteen novices in his year, of whom fourteen were subsequently ordained priests. He took his first vows on September 8th, 1939, a few days after World War II had erupted. For the next six years he lived in communities of scholastics who varied in number between forty-four and fifty-one. The years 1939-42 were spent at Rathfarnham where after three years study he took his BA degree with honours in English and and Latin. The next three years were spent at Tullabeg where he studied Philosophy.
Those who knew him in these early years remember him as a quiet, reserved, cheerful and occasionally gay young man who, like everyone else, accepted philosophically the small privations and restrictions which World War II made inevitable. During these years, his intellectual gifts were slowly revealed and his zeal was manifested in his work for the Men's Sodality, then attached to the People's Church. Two years of Regency, 1945-47, followed. These two years at Belvedere were years that lived in his memory. In later times, he often spoke of them with real affection. The value of Regency in bringing a scholastic to full maturity was manifest in his case. From now on it became increasingly difficult for him to hide his gifts. What was hitherto known to a few, now became common knowledge; he was a religious of regular observance, of unostentatious piety, of dedicated attention to the work he was given to do: teaching, prefecting or refereeing rugby football. He did all these things well, and, while he particularly enjoyed the company of his fellow scholastics, he became and always remained a good “community man”.
Such was the reputation he brought with him to Milltown Park in the Autumn of 1947; and meeting him there for the first time, I came to appreciate his quiet strength of character, his invariably cheerful disposition and his dedication to the work in hand. One of his Professors at that time described him as “a gifted student” and he passed his Ad Gradum examination in 1961 after 4 years of consistent application to his studies. As he had little interest in organised games, he found his relaxation in walking and swimming; and from this period dates his long association with the “Forty Foot” Swimming Club. His administrative gifts became apparent at this time and his appointment as Beadle of the Theologians caused no surprise. On July 31st, 1950, he was ordained priest by the Archbishop of Dublin, Dr. John Charles McQuaid, of whose policies and plans Fr Brendan was, in future years, to be such a stout defender and champion. His relationship with the Archbishop, which was at first necessarily indefinite, became in time confidential and and intimate. It was founded on the same virtue of Faith which in later years made him, what he sometimes jokingly called, “a Pope's man”.
Now this aspect of Fr Brendan's outlook was derived from his understanding of the mind of St Ignatius in founding the Society and in placing it at the service of the Church and of the Pope. In a letter to the Province in 1967, he wrote: “It is obvious our ministries will not be renewed without internal renewal, without a deep knowledge of the Ignatian idea of our vocation ... To develop (this) in ourselves we need to study the person and writings of St. Ignatius - in his autobiography and his letters, in the Constitutions and in the Spiritual Exercises ... This will ensure great co-operation among ourselves, with the diocesan clergy and the hierarchy, with other religious and with the laity ...” This letter, so full of high ideals and sane ideas, mirrors, as do few other things he wrote, the spirit of faith in the Church and in the Society which was so characteristic of him. He never saw the Society, which he loved dearly, as an end in itself, only as a means; never as master, but always as a servant at the disposal of the Pope and the Bishops and of the People of God. His faith in the Pope and the Bishops as successors of Peter and his fellow Apostles and as divinely ordained teachers and rulers of the Church, never wavered. And he saw the role of the Society in the Church to-day as being loyally and fully supportive of papal teaching and policy, in every field and in every detail, in every place and at all times. Much prayer and study, much discernment and self-discipline led him to lay aside all private judgment and “to obey in all things the true spouse of Christ our Lord, the Hierarchical Church”.
During 1952-53, he made his Tertianship under his former Master of Novices, Fr John Neary. He welcomed this opportunity to deepen his understanding of the Institute of the Society and of the Spiritual Exercises of St. Ignatius. This understanding was to serve him well when he was elected as a delegate to the General Congregation in 1965. He attended both sessions of this Congregation, during the first of which, he was appointed Provincial of the Irish Province, an appointment which was announced on August 5th, 1965. To this office he brought the fruits of thirteen years of varied administrative experience, a year as Minister in Galway, followed by four years as Minister in Milltown Park. In 1952, he was appointed Superior and Bursar of the Apostolic School at Mungret College. In the early summer of 1959, his appointment as Socius to : Fr Michael O'Grady was announced. He continued on as Socius to Fr Charles O'Conor on his becoming Provincial in July, 1959. Fr O'Conor recalls those days: “Although Fr Barry had already been a member of the Province for over twenty years, it was not until 1959 that our paths first crossed, One afternoon towards the end of May of that year, we found ourselves leaving Eglinton Road together armed with the knowledge that we were to be Provincial and Socius in the near future. We were both wondering, no doubt, how this hitherto unforeseen alliance would work out. In the sequel it fared very well. Once the initial stages had been passed, we found ourselves firm friends and remained so ever since”.
In ordinary circumstances, it could have been expected that he would remain as Socius for a longer term. Apart from this being a tradition in the Province, Fr Brendan brought to this Office a knowledge and love of the Institute and an administrative capacity and experience of a high order. But it was not to be. Indeed, as subsequent events will show, the fragmentary nature of his apostolate was to continue throughout his entire career. In the summer of 1962, he was appointed Rector of Milltown Park in succession to Fr James Corboy. Thus, after an absence of four years, he returned to a house where almost a third of his religious life in fact was spent, In August 1965, his “apprenticeship” being completed, he crossed over the Milltown Road to take up residence in 85 Eglinton Road as Provincial. During his three years in this office he was responsible for many initiatives. In his anxiety to get the best advice on many, difficult problems, he set up the following : the Commission for Studies and Training of Ours; the Commission on Ministries, the Social Survey; the Man-Power Planning Commission; the Commission on our Brothers; the Advisory Committee on Comprehensive Schools. He saw clearly that, in regard to our apostolic works and the manner in which we conducted them, it was vital that we recognise that we were living in a world of rapid and profound changes and that we be ready to adapt our ministries and methods to meet these changes. In this connection, too, he stressed the value of community discussions on all our problems, local and provincial, for he saw that it was necessary not only to arrive at the correct solutions, but also to enlighten one another about the reasons for consequent changes. He knew that such discussions involved “self-denial in working together at a common task” but he also knew that they were, today, recommended to us all both by the Church and by the Society. His, too, was the final decision to build a new Retreat House with a Circular Chapel at Manresa, Dollymount. During his years as Provincial, he visited our Mission in Zambia and concluded a friendly pact with the newly independent Vice-Province of Hong Kong. Among the many assessments of his work in the Province up to this point, the following by his former Provincial and life-long friend, Fr John R MacMahon, summarizes what many members of the Province should like to say: “In a way I knew him well. As my Minister in Milltown, as my Rector there and as Provincial, he impressed me as being a loyal and efficient assistant, a prudent and kindly Superior and as a courageous and faithful ruler. I refrain from using superlatives, though they are richly deserved. If I wanted an ‘Imago optimi Superioris’, I would find it in him”.
Now, looking back over his life, I am of the opinion that if he was drawn to one Jesuit ministry more than another, it was to the giving of the Spiritual Exercises of St. Ignatius to priests, religious and to the People of God. As Minister and Rector of Milltown, he gave many a week-end Retreat. As Provincial he encouraged the holding of Seminars and other meetings for those engaged in this ministry. In his letter of September 1967, he urged Retreat-Directors not to spare themselves in trying to think themselves into the minds of retreatants, giving what is most suitable to young and old alike. It was fitting, then, when he was relieved of the responsibility for the whole Province, that he should, after a brief period as Minister and Bursar in the College of Industrial Relations, spend what were in fact to be his last years as a director of the Spiritual Exercises of St. Ignatius. In this miniştry, he excelled, and he ran by faith to this work of bringing Christian life and hope to dead and despairing men and women, Between July 1969, and January 1972, a period of two and a half years, he directed three Retreats of 30 days-two to students at Clonliffe and one to the Religious of Jesus and Mary, Gortnor Abbey..seventeen eight-day retreats, seven six-day retreats, twenty tridua, several days of recollection, and one Novena of Grace. Right up to the end his one anxiety was that he would not have enough to do. His programme for 1972 already included six retreats in succession, between June and July, followed by a 30 day retreat in August and another in September October. He was booked, also, to give a third 30 day retreat to Loreto Nuns in Johannesburg, South Africa in December next. In all this, he felt confidently prepared; and how well prepared he was, is attested by tributes from religious in all parts of the country and of England.
The following will suffice as being typical of all: “I know that many of our sisters valued his personal direction and advice. I have been very much struck by the fact that he is so much regretted by
people of such different age-groups and of widely different views. He, undoubtedly, understood the young and was greatly trusted by them. They valued his honesty and appreciated especially his wide knowledge of Council documents. But, I think that he will be best remembered in our Irish Province for his retreats. In particular, I have heard many sisters mention a Superior's retreat which he directed, based on the Gospel of St. John, and, as he changed his retreat so often, this may not be the one you know. Every Sister I met who made that retreat has spoken of it as an exceptional spiritual experience”.
Before concluding this notice, it will be of interest to have a record of some of the judgments passed on his life and work by ours and by others for whom he worked. The following are typical examples : “Brendan was by disposition undemonstrative and retiring but he was incisive in his assessments of people and situations. He was most conscientious in regard to his work and very loyal to his friends. He could be sensitive in some matters and wonderfully resilient in others”. “He was somewhat reserved and he did not wear his heart upon his sleeve. But, there was no doubt about the depth of his sincerity and I looked on him as a true friend on whose sympathy and solid help I could rely. This may seem too formal, even frigid. It may give a false impression. Perhaps, I, too, don't wear my heart on my sleeve”. “I was always impressed by his great sincerity, by his balanced judgment, by his generous and completely detached spirit of service, by his simplicity, his kindly tolerance and his sense of humour”. “His was a sane and balanced approach, in his own homely style, he flavoured his talks with his own dry humour, e.g. ‘the modem superior can't be remote. If he is remote, they write him off! If he is not remote, his personal faults stand out - the boys know!’” “We have lost in Fr Barry a dedicated friend, an enlightened spiritual guide, whose humility and limpid sincerity were notable characteristics of his personality”.
For myself, in the quarter of a century that I have known him, I had come to see his fine physical stature as a living symbol of the greatness of his mind and heart. He had a mind that could go to the heart of any question and his judgments of men and affairs were rarely wrong. While he did not suffer fools gladly, he did feel and sympathised with the failures and follies of his fellow men. He was less interested in condemning a man than in seeking a practical solution to his problems. He was loyal to commitments and to persons. He was not a respecter of persons and friendship for him never degenerated into favouritism. He was, in truth, detached even from his friends. Though like most men, he had need of friends, in whose company he could relax and come out of himself and relieve the inner loneliness that dwells in the heart of every man. This loneliness is said to be more keenly felt by those whose ministry separates them from community life. In the last few years, Fr Brendan was always happy to return from his frequent ‘missionary expeditions to the Community at “35”, where he found a homely welcome and congenial company. The knowledge of this was not the least of this Community's consolations at the time of his sudden death at the comparatively early age of 52. The Irish Province has lost one of its really great men; his spiritual children have lost a sympathetic guide and his friends everywhere a man whose judgment and companionship were a source of encouragement and strength. May he rest in peace.

An appreciation by Most Reverend Dr. Joseph A. Carroll, President of Holy Cross College, Clonliffe
It is no easy tasks nowadays to give the Thirty Days Retreat. The classic material has to be adapted to the new mentality and up dated in accordance with the new insights in Sacred Scripture and Theology. It is as true as ever that the success of the Retreat de pends to a large extent, under God, on the qualities of the Director. Young people to-day are not particularly impressed with a man's erudition nor even with his eloquence. What they look for and are quick to recognise is his sincerity. Father Brendan was both erudite and eloquent but his outstanding quality, as we saw him, was hs sincerity. It was patent to all. When one adds to this an immense patience and capacity for listening, a complete dedication to the task, a large fund of common sense and a keen sense of humour, one begins to understand how the Thirty Days Retreat that could so easily be a burden was not simply tolerable but decidedly acceptable to our Second Year students. I have a distinct recollection of meeting one of them during the Retreat last year and asking him how things were going. “Father Barry”, he said “is terrific”. The fact that they asked him to return on more than one occasion to give a Day of Recollection is a measure of their appreciation. He will be greatly missed in the College. With his unassuming manner and the twinkling bashful smile he had won the affection of the Staff. We always welcomed him as an amiable companion during the Thirty Days he spent with us each year. May he rest in peace.

NB - Members of the Province may not have known that Father Brendan was on the staff of the Mater Dei Institute of Education, He gave occasional lectures to the students there on the spiritual life. Right up to his death, he frequently offered Mass in the Oratory of the Institute and preached a homily. The Director of the Institute, Father Patrick Wallace in the course of a recent letter writes: “To the students of the Mater Dei Institute Father Brendan Barry, SJ, was a man of God. He spoke so convincingly of the need for prayer, he treated every problem so calmly, he showed such respect for everyone who met him that one had to conclude that here was a man who had a deep experience of God in his own prayer life, who had received God's guidance in tackling the problems life had posed for him, who had reached the heights of appreciating the dignity of every man as a brother in Christ. In the homily delivered at the Requiem Mass in the Institute the celebrant spoke for us all when he said 'while we mourn the loss of Father Barry we rejoice that through him the Spirit of Christ was visibly active among us for so long'. The above sentiments are genuinely the sentiments of the students and the staff”.