Quinn, Francis X, b.1924-, former Jesuit novice
Born: 06 March 1924, Mount Vincent View, O’Connell Avenue, Limerick City, County Limerick
Entered: 07 September 1942, St Mary's, Emo, County Laois
Left Society of Jesus: 08 May 1943
Father was a post office clerk.
Youngest of four boys with two sisters.
Early education was at a Convent school and then at Crescent College SJ, Limerick.
Quinn, Ignatius T, b.1917-, former Jesuit scholastic
Born: 28 October 1917, Mount Vincent View, O’Connell Avenue, Limerick City, County Limerick
Entered: 07 September 1935, St Mary's, Emo, County Laois
Left Society of Jesus: 19 September 1947
Father was a postal clerk.
Third of four boys with two sisters.
Educated at a local Convent school and then at Crescent College SJ (1927-1933).
Quinn, Kevin, 1916-1994, Jesuit priest
Born: 21 March 1916, Mount Vincent View, O’Connell Avenue, Limerick City, County Limerick
Entered: 07 September 1933, St Mary's, Emo, County Laois
Ordained: 30 July 1947, Milltown Park, Dublin
Final Vows: 02 February 1951, St Ignatius, Leeson Street, Dublin
Died: 09 December 1994, Cherryfield Lodge, Dublin
Part of the John Austin, NCR, Dublin community at the time of death.
Older Brother of Ignatius T Quinn - LEFT 19 September 1947
Father was a postal clerk.
Second of four boys with two sisters.
Educated at a local Convent school and then at Crescent College SJ (1927-1933).
by 1956 at Gregorian, Rome Italy (ROM) teaching
◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
The word 'incisive' means 'sharp, clear and effective' and this word apples to Fr. Quinn who was a brilliant student, a clear, talented teacher, had 'justice for all' as a driving force in his life and apostolate. He did not hesitate to stand up to authority in civil, ecclesiastical, religious, trade union and employer circles when he felt justice was at stake – ‘even reducing the Rector of the Gregorian to tears over the way lay employees of that prestigious institution were treated.’
Fr Kevin was born in Limerick, Ireland, on 21 March 1917. He attended the Jesuit school, Crescent College and immediately afterwards entered the Society at Emo Park in 1933. The formation years of study matured him intellectually – university studies, philosophy, theology. He was ordained priest in Milltown Park, Dublin in 1947.
Before the end of 1949, he was called to prepare himself to be co-founder and lecturer in the recently begun Catholic Workers' College. He studied again at U.C.D. where he obtained a Master's degree with first class honours in Economic Science and National Economics in 1951. With this under his belt, he was posted to Rome to the Gregorian University to lecture in Economics for twelve years. He hated Rome and held that his posting was a mistake as the letter summoning him to Rome was address to Pater Quint!
From 1963 to 1969 he lived in Zambia, in Lusaka where he joined the Oppenheimer College (1963-1965) lecturing in Economics and became Vice Principal. Later when the Oppenheimer became the University of Lusaka, he moved there lecturing in Economics. In 1966 he was a member of The Commission of Enquiry into the Mining Industry 1966, Zambia's most important document yet on industry. He was considered to be ‘one of Zambia's most respected and experienced arbitrators in labour affairs’. For his work he was awarded ‘Officer of the Order of Distinguished Service’ by the President in 1966.
He returned to Ireland to the College of Industrial Relations (the former Catholic Workers' College) as director of studies and lecturer where he remained for twenty years.
He lived his life in a spirit of submission to the will of God as he understood it through the wishes of his superiors and ordinary day-to-day events. He was a genuinely humble man with a spirit of detachment and availability. He shared his knowledge with the learned and the unlearned. ‘Kevin possessed many social virtues which endeared him to those about him, especially his colleagues in a common enterprise. His loyal co-operation was very notable, likewise his' almost perpetual good humor and his ability to see both sides of a dispute and provide at times a Solomonesque solution which found acceptance’.
From 1986 to 1994 he was minister in our houses. His health began to fail and he died peacefully in Cherryfield Lodge on December 9 1994, aged 78 years.
◆ Interfuse
Interfuse No 86 : July 1996
Obituary
Fr Kevin Quinn (1916-1994)
21st March 1916: Born in Limerick.
Secondary studies: Crescent College, Limerick
7th Sept. 1933: Entered Society at St. Mary's, Emo
1935 - 1938: Juniorate at Rathfarnham Castle, Dublin
1938 - 1941: Studied Philosophy at Tullabeg
1941 - 1944: Regency at Clongowes Wood College
1944 - 1948: Studied Theology at Milltown Institute
30th July 1947: Ordained a Priest
1948 - 1949; Tertianship at Rathfarnham Castle
1949 - 1950: Clongowes Wood College - Master
1950 - 1951: Leeson Street - Studied MA at UCD.
1951 - 1963: Gregorian, Rome - Lecturer in Economics
1963 - 1969: Zambia - Lecturer & Vice-Principal at College of Social Science.
1969 - 1973: College of Industrial Relations - Director of Studies & Lecturer in Social Science.
1973 - 1986: Lecturer in Economics
1986: Minister
1989 - 1994: John Austin House - Minister
9th Dec. 1994: Fr. Quinn had been in failing health since last August. He was brought to Cherryfield Lodge while awaiting a bed in the Bon Secours. After a stay at the Bon Secours, he was back in Cherryfield Lodge since the end of November and died there, peacefully, on Friday December 9th, 1994, aged 78
Caoimhín, I know not how to sing
your gifts of mind and heart and everything
that Love Incarnate fashions for a man
pledged not to me an 'also ran
Your sterling worth was measured true
by all who lived and toiled with youSo wrote a contemporary of Kevin's in a poem celebrating the diamond jubilee of eleven priests who had entered the novitiate at Emo in the autumn of 1933. The author confesses his inability to reveal in the allocated six lines the hiddden treasure of goodness which he and his companions discovered in Kevin during their sixty years in the Society of Jesus.
It was common knowledge even from his noviceship days that he was endowed with a variety of intellectual, social and practical gifts, apart from those supernatural gifts by which Incarnate Love was drawing him to Himself for his own purposes. Yet throughout his long life much remained hiden or at best the subject of surmise while others blossomed with the passing years.
His intellectual gifts matured during his time at UCD and their growth accelerated in philosophy in Tullabeg 1938-41. He spent his next three years teaching in Clongowes, sharing his ideas and ideals with outstanding success. His talent for teaching and opening up young minds became apparent. This was for him a happy and rewarding time. But it was in Milltown Park that his intellectual power became apparent to his professors and fellow-students alike. He was equally at home in dogma and moral. He had little difficulty in passing his Ad Grad in June 1948 before going on to tertianship in Rathfarnham in the September of that year.
After tertianship, to the surprise of many, he was re-appointed to teaching in Clongowes. But before the end of 1949 the call came to prepare himself to be a co-founder and lecturer in the still inchoate Catholic Workers' College. This new appointment entailed two more years of study in Economic Science and National Economics at UCD, where he obtained a Master's degree with first class honours.
One might be excused for thinking that Kevin had reached the end of the beginning of his life-apostolate when he started to lecture to working-men in February 1952. But not long after he was called to take up a permanent post in a newly-founded Institute of Social and Economic Studies attached to the Gregorian University in Rome. He spent the next eleven years lecturing and counselling and in building up a library for the Institute. Then he was seconded to the Oppenheimer Institute in Lusaka, the nucleus of the University of Zambia. He returned to Ireland in 1969 to become Director of the College of Industrial Relations and he remained there for twenty years lecturing in Statistics and contributing greatly to the work of the College.
From this summary of his varied work and apostolate it is clear that at no point did he choose his assignment over the forty-four years of his active ministry. This speaks eloquently of his spirit of detachment and his availability, though it tells us little of what all this cost him personally. It does reveal that there was not a shred of careerism in his make-up neither as to the choice of work nor as to its location or other circumstances.
There are still other aspects of Kevin's authentic Ignatian spirit. Like most of us he had his likes and dislikes as regards his associates or those for whom he worked; but I never knew him to allow personal preferences to intrude on his apostolate. He was on friendly and cooperative terms with his colleagues and he shared his knowledge with the learned and unlearned with equal enthusiasm. He had no 'hang-ups' as between helping the poor rather than the rich, the cleric rather than the lay-person. All who came to his lecture-room or office received the best service he could give. He was a man for all the Lord sent to him: a man without a trace of intellectual snobbery.
Kevin was a very private person and did not speak easily of interior things or tell of all God had done for him. But we know from the Lord that a tree can be known by its fruit; so it was patent to those who lived with him over the years that he was a genuinely humble man. He certainly lived his life, especially after his ordination and tertianship, in a spirit of submission to the will of God as he understood it through the wishes of superiors and day-to-day events.
To persevere in religious life is not always easy nor was it easy in Kevin's case at all times. The following prayer that he once recommended for times of “desolation: may reflect a personal experience of his own:
Lord, drag me
if I will not walk
and when my wavering
footsteps go astray
or wander on their own
perversive way
when they refuse your will
the whole day long
and clamour to be still
when stubborn knees
are loath to pray
the body sulks
the minds turn gray
path leads uphill
then waste no pains
on me
nor coax me
nor to guide, essay
dear Lord
but drag me
if I will not walkKevin possessed many social virtues which endered him to those about him, especially his colleagues in a common enterprise. His loyal co-operation was very notable, likewise his almost perpetual good humour and his ability to see both sides of a dispute and provide at times a Solomonesque solution which found acceptance. He combined patience in listening, openness to new ideas and new ways, courtesy in all his dealings, and obvious sincerity with a personal playfulness and a profound love of justice in argument. All went to make him a unique reconciler in the field of industrial relations and a welcome member of any Jesuit community.
When death was near he was well prepared for it. Shortly before he died he asked Brother Joe Cleary to shave off his beard, saying with a smile: 'You can keep it as a relic!'
May his generous soul rest in peace.
Eddie Kent SJ
-oOo-
Kevin returned to the College of Industrial Relations in 1969, succeeding Fr. Edmond Kent as Director. He guided the College through a transitional period after the close of Fr. Kent's directorship in which it had been successfully established and developed. In 1972 he returned to lecturing in Economics and Statistics in which he excelled and remained in this role until his retirement. He was very generous in giving additional personal tuition to students who were experiencing difficulties and many students got through their exams as a result of his help and went on to successful careers in Accountancy, Personnel Management and Trade Unions.
He was well liked by both staff members and students and his advice was frequently sought. It was typical of him that when he felt the time had come to retire he quietly slipped away with a minimum of fuss. Happily, Fr. Tod Morrissey persuaded him to have his portrait painted at this time and it hangs in the College as a reminder of his great contribution over so many years.
John Brady SJ
-oOo-
“Blessed are those who hunger and thirst after justice”. This was my text and theme for my homily at Kevin's funeral Mass. And justice for all was, I thought and think, a driving force in his life and apostolate. He did not hesitate to stand up to Authority in civil, ecclesiastical, religious, trade union and employer circles when he felt that justice was at stake - even to reducing the Rector of the Gregorian to tears over the way lay employees of that prestigious institution were treated.
He hated Rome, whither he averred he had been sent by mistake. The message received in Germany summoning him to the Gregorian was addressed to a Pater Quint. He alleged that, apart from the Greg, the only places he knew in Rome were the Termini (the central rail station) and the airport; but he could have added Babington's Tea rooms at the Spanish Steps whither he and Miss Stafford, an old firend from the International Labour Office in Geneva, resorted on Sundays. It is doubtful if he ever visited St. Peter's.
Release from Rome came with his assignment to the Oppenheimer Institute (the nucleus of the University of Zambia) in Lusaka in the then Northern Rhodesia. At the conclusion of his six years there he was decorated by President Kaunda of the newly-formed Zambia, fought off a move to re-assign him to Rome and returned to Ireland.
Kevin was a solid and shrewd counsellor, a very dedicated minister in John Austin and a good friend. I can say no more.
Seán Hughes SJ
-oOo-
It was only when he joined the John Austin Community in 1989 that I really got to know Kevin Quinn. He was a very edifying companion. To see this professsor emeritus of the College of Industrial Relations, the Gregorian and the Oppenheimer commuting between the house and the supermarket and attending to the minutiae of community maintenance was a lesson in diaconia straight from the Acts of the Apostles. More than once I found him a good listener, ready to give time and advice on a problem. He was a very honest person this was evident at community meetings. He was forthright in opinion, impatient of humbug and ready to shed enlightenment on many topics. He was sensitive to the needs of others. I experienced much kindness from him.
He was richly and (forgiveably) repetitiously reminiscent about his time in Rome (which he detested apart from his Sunday excursions - cf. Seán Hughes' piece) and in Zambia where President Kaunda decorated him as an Officer of the Order of Distinguished Service for his work in industrial relations.
As Seán Hughes emphasises, he had a strong sense of justice. With this went a rapport with 'ordinary people: I think a favourite experience of his while in John Austin was the long conversations over coffee and cigarettes with the lady who came to clean and tidy the house. She really mourned him when he left us.
It was a grace to know him in community. Requiescat.
Stephen Redmond SJ
◆ The Clongownian, 1995
Obituary
Father Kevin Quinn SJ
Clongownians of the war years will remember Mr Kevin Quinn SJ, as he then was, who did his regency here 1941-44. A Limerickman and past pupil of the Crescent himself, he subsequently returned here as a priest to teach for a further year in 1949-50 but spent the rest of his life teaching economics. After taking an M.A. in UCD, he went to the Gregorian University in Rome for twelve years, followed by a further six in Zambia. He lectured at the College of Industrial Relations in Ranelagh for seventeen years until 1986 and spent the last period of his life in semi-retirement, acting as minister of the Jesuit Comunity at the CIR and, more recently, at John Austin House on the North Circular Road in Dublin. He died on 9 December 1994, aged 78.