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Born: 02 February 1813, Fyanstown, County Meath
Entered: 28 May 1857, Sault-au-Rècollet Canada - Franciae Province (FRA)
Professed: 15 August 1867
Died: 12 February 1873, Fordham College, NY, USA - Neo-Eboracensis-Canadensis Province (NEBCAN)

Born: 08 August 1910, Rowan Terrace, Newbridge, County Kildare / Navan, County Meath
Entered: 18 May 1935, St Mary's, Emo, County Laois

Left Society of Jesus: 24 February 1944

Educated at Dominican College, Newbridge, and the at Cosgroves Medical Hall, Newbridge to 1932.

Had been a chemist’s assistant before entry. Left school in 1929 and apprenticed to a pharmacist.

Baptised: St Conleth’s, Newbridge, 09/08/1910
Confirmed: Dr Patrick Foley of Kildare and Leighlin, at St Conleth’s Church, 31/07/1923

1935-1937: St Mary's, Emo, Novitiate
1937-1938: St Mary's, Emo, Infirmarian
1938-1939: St Stanislaus College, Tullabeg, Informarian
1939-1941: Milltown Park, Infirmarian and Library Assistant
1941-1944: Rathfarnham Castle, working

Sought re-entry in 1947.

Br Edward Keogh in 1972 said that Michael Byrne had since died. He had been married.

Born: 10 October 1671, Dublin City, County Dublin
Entered: 02 October 1691, Paris, France - Franciae Province (FRA)
Ordained: 1704, Paris, France
Final Vows: 02 February 1706, Nîmes, France
Died: 18 December 1746, Dublin Residence, Dublin City, County Dublin - Romanae Province (ROM)

Before entering was a Master of Arts at Poitiers
1711 Teacher at Moulins College (FRA)
1714 in Ireland
Professor of Philosophy, learned man, good poet. Was also private chaplain to a family

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1713 In France and about to travel to Ireland
1714-1717 In Ireland
he had been a Professor of Philosophy and was a learned man and good poet.

◆ Fr Francis Finegan SJ :
Early education at the Jesuit School in Dublin and then graduated with an MA from Poitiers, before Ent 02 October 1691 Paris
1693-1700 After First Vows he was sent for an extra year of Rhetoric at the Novitiate and then the next six years Regency at Nevers (1694-1699) where he brought his first class as far as Rhetoric, and then at Vannes (1699-1700).
1700-1704 He was then sent to La Flèche for Theology being Ordained there in 1704.
1705-1706 Made Tertianship at Rouen
1706-1710 He taught Philosophy at Nevers and Moulins
1711-1713 he was sent for two years teaching Humanities at the Irish College, Poitiers
1713/1714 Winter he was sent to Ireland with Michael Murphy, and for thirty years taught Humanities in Dublin in close collaboration with Canon John Harold’s ecclesiastical Academy. In his latter years he seems to have taken little part in active ministry, as he suffered greatly from scruples. He died in Dublin 18 December 1746
In his time he was considered an accomplished Latinist, and he did publish some verse, though this has not been recorded in Jesuit bibliographies.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BYRNE, MILO. I find by F. Walt. Lavelin’s letter of the 1st of January, 1713, that this Father was preparing to quit the College at Poitiers for the Irish Mission.

Born: 04 November, 1911, Clonliffe Road, Drumcondra, Dublin, County Dublin
Entered: 03 September 1930, St Mary's, Emo, County Laois

Left Society of Jesus: 23 November 1933 (from Rathfarnham Castle)

Father was a sergeant in the Dublin Police, and Mother was a teacher who died in 1928.

One sister and two brothers.

Early education at St Pat’s BNS, Drumcondra he then went in 1925 to O’Connell’s Schools

1930-1932: St Mary’s Emo, Novitiate
1932-1933: Rathfarnham Castle, Juniorate

Address 1973: Serpentine Road, Ballsbridgge, Dublin

Born: 26 January 1908, York Terrace, Dun Laoghaire, County Dublin
Entered: 02 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 August 1938, Ignatiuskolleg, Valkenburg aan de Geul, Holland
Final Vows: 02 February 1943, Clongowes Wood College SJ
Died: 13 March 1968, Jervis Street Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Younger brother of Tommy Byrne - RIP 1978

Father was a retired Inspector of Police and was living at Cloughvalley, Carrickmacross, County Monaghan and then at North Circular Road, Dublin.

Second of five sons (2 deceased) and with three sisters.

Early education at O’Connell’s Schools

by 1936 at Valkenburg, Limburg, Netherlands (GER I) studying

◆ Irish Province News
Irish Province News 43rd Year No 3 1968

Gardiner Street
The even tenor of our ways was rudely disrupted by the 'tragic death of Fr. Paddy Byrne in a road accident on the night of 12th March. A note on the circumstances of the occurrence, based on the horarium made out by Fr. B. O'Neill, a witness and almost a fellow-victim, is appended to the obituary account.
The remains were removed from Jervis Street Hospital on Thursday evening at 5.15. It was a moving and unique tribute to him from his old friends the Civic Guards of whose sodality he had been director. All the traffic lights in O'Connell Street were turned off (at the peak hour), the Guards on duty stood to attention as the cortege passed and saluted, all along the route to Gardiner Street. As someone remarked, it was a pity Fr. Paddy was not alive to see it.
The funeral took place on Friday morning after Office and Mass at eleven o'clock, to Glasnevin Cemetery. His brother Fr. Tom sang the Mass, with Fr. Superior as deacon and Fr. O'Neill as sub-deacon. Very Rev. Fr. Provincial presided. The Bishop of Nara, an old friend of the family, attended. The church was packed to overflowing. There was a very good representation of his old friends from Clongowes, from the Army, the Guards and, of course, all his clientele from his well-known box in the corridor. His death leaves a big gap in our midst in Gardiner Street for he was a great community man. A more detailed appreciation on him will be found in the Obituary notices.

Obituary :

Fr Patrick Byrne SJ (1908-1968)

Fr. Patrick Byrne was born in Dun Laoghaire (then Kingstown) on 26th January 1908. He was educated at O'Connell School, North Richmond Street, Dublin, and always maintained an affectionate loyalty to the Irish Christian Brothers. Paddy, along with his elder brother, Tommy, was an altar-server at Gardiner Street : thus his acquaintance with old vintage of Jesuit preachers eloquent orators who captivated the Dubliners of earlier generations went back very far and he could list their names for the edification of his own contemporaries. When Tommy had just completed his noviceship, Paddy entered the Society at Tullabeg.
After three years of juniorate in Rathfarnham and two years of philosophy at Tullabeg, he went to Mungret as a teacher for three years. He taught mathematics mainly, but also took some classes for Geography, Latin and other subjects. In 1935 he began Theology at the German house of studies, Ignatiuskolleg, Valkenburg, Holland, where he was ordained. He was one of the first group of tertians at Rathfarnham, the outbreak of war had occasioned the policy of having tertianship in Ireland instead of at St. Beuno's, Wales.
In 1940 Fr. Byrne returned to the colleges and served as an unremitting teacher of Mathematics at Mungret for two years and at Clongowes for twenty. In 1962 he was transferred to Gardiner Street, where he remained until he was accidentally killed at the end of the Novena of Grace this year.

• The following paragraphs give a memoir-sketch from the pen of a colleague.
Was it Chesterton who remarked that we, rational animals, make a fetish of consistency, whereas of all the animals we are inconsis tently the most inconsistent? That was true of Fr. Paddy Byrne known affectionately as “Patch” among his closer friends in the Society. He was a strong personality, a character, but a personality revealing on closer examination traits running counter to each other in a very human inconsistency.
Outwardly he was a rugged individualist, cynical, tough, hard boiled. Inwardly, deep down, he was of softer fibre, one might even say, over emotional. He had an intense love of the Society, especially Gardiner Street, and all that appertained to it, where in his early days he was an altar server. He had his heroes from those days, Fr. Bury, Fr. Tom Murphy, Fr. Kirwan. No one could now come up to their standards nor equal their achievements. Clongowes also had a niche in his heart; Clongowes where he spent upwards of twenty years teaching and looking after the grounds. Yet he could be fiercely critical of individual Jesuits, if in his opinion, they had let down the Society. Careerists and exhibitionists were anathema to him. His criterion of a good Jesuit was one who did a good day's work and work for him meant primarily work in the classroom. At the same time, he, himself, in the opinion of many was no great advertisement for the same Society, mainly owing to his manner of speech and carelessness about his personal appearance. This latter external fault sprang from his excessive love of poverty which often degenerated into love of economy. He could not stand anything that smacked of waste or extravagance among Ours : “Pouring the people's money down the drain” was his way of describing this. He took pride in the fact that the ordinary coat he wore in the house was over twenty year's old, a cast-off of Br. Corcoran's rescued at Clongowes. At the same time no priest could look more impressive than himself with his height and commanding presence when dressed and smartened up for an occasion, and his speech was always impeccable in his public utterances.
Though outwardly rugged in manner and facetiously cynical in his conversation - that exterior was his defence mechanism. It concealed a heart, tender (I do not exaggerate) to the point of pain. For his mother, whose photograph always held a place of honour in his room, he had a love and reverence that amounted almost to adoration. Her opinions and sayings he often quoted as oracular. For Mary, the Mother of God, he had such a tender devotion that he found it difficult to recite her litany in public without being moved and his voice breaking. This same emotional susceptibility appeared in his confessional work and in the parlour when on “domi”. The sad cases, the tragic stories all took their toll of him. He identified himself with his client, was never niggard of his time or sympathy. He had a special grá for defenceless widows and lonely spinsters, living on meagre pensions and apt victims of red tape and tricksters. During the few years he spent in Gardiner Street he endeared himself to the old women of the neighbourhood. Some saw in him a great resemblance to Spencer Tracy, the actor, others were reminded of the good Pope John. An old bicycle was his means of propulsion up to hospitals and off to remote side streets on errands of mercy and friendly interest. “I was rebuilding my house, Father”, one of his friends reminisced, “he'd often drop by and examine progress and make sure the contractors weren't cheating me”. Talking of his bicycle, an institution in Gardiner Street, his favourite pastime, apart from golf, was to go down to the docks on his warhorse and sit on the wharfs reading his office and chatting to the dockers. He had the human touch in excelsis : nil humanum illi alienum.
He used to say that his long years of teaching in Clongowes had unfitted him for church work. The fact of the matter is, the comparatively few years he spent in Gardiner Street brought out the basic pastoral traits in him. He was diffident of himself in his public appearances, yet his sermons and addresses to the various sodalities he directed in his time, were always meaty and genuinely appreciated by his audiences. His big appearance and naturally slow delivery lent weight and authority to his utterances. This was only to be expected, for he was of very high intellectual ability.
His years in the juniorate and University College, Dublin, were devoted to science and mathematics, during which period he had charge of the now-defunct seismograph. His regency was spent in Mungret. He was more at home in theology than in philosophy, both moral and dogma, in which disciplines he was at once clear, accurate and reliable. At the same time he took pride in his knowledge of farming. I suspect his secret ambition as a Jesuit was to be put in charge of a farm. His criticism of procurators of our farms was scathing, with perhaps one exception. He was adept with his hands with mechanical devices and electrical gadgets : his elaborate electrical invention for lighting cigarettes was a great source of amusement to his friends. His room was full of clocks he was mending for his clientele in the church. He was a fund of esoteric information on all subjects ranging from good recipes for the kitchen to cures for varicose veins.
His intellectual powers, however, were marred by two faults. Firstly he was never able to convey his ideas clearly to an audience. This was sometimes manifest in his teaching, in his relations with superiors, in social intercourse. He was inarticulate, spoke in unfinished sentences and gestures, with resultant impatience when the listener failed to understand. So he gave the impression of being supremely intolerant of fools. Paradoxically enough, he was master of the telling phrase, the quip, some of which will go down in history. Secondly, his intellect was impeded by deep prejudices. His years in Valkenburg imbued him with a horror of Nazism which coloured a great deal of his political thought. He blamed all the world's troubles on clumsy American diplomacy. It was futile to argue with him on matters Irish. As for innovations in the liturgy, he had no time for them. He had witnessed the beginning of this movement in Germany long before Vatican II and was not impressed. Indeed he never tired of hearing the story repeated of the old woman who asked her confessor, “Father, is it a mortal sin not to join in the shoutin' at Mass?” To many generations of Clongownians he was known as “The Genius”. Perhaps with the schoolboys unerring instinct to pinpoint a basic trait, they were right. He was a genius but cursed by an inability to express himself clearly, because from his early days he never disciplined that genius by writing. Whenever he did so (and it was torture) as in his sermons and addresses, he was precise and telling. He was a man of strong opinions with a weltanschauung, as he used to call it, which often enough gave rise to weltschmerz.
Yes, he was a character and his tragic passing creates a gap in Gardiner Street not easily filled. He will be missed too, by many young Jesuit priests of the Province to whom he was guide, friend and counsellor during their college days, Ours don't usually cry over the death of Ours but there were many who were not ashamed to drop a tear over “Patch”. Of the contradictory traits which went to make him what he was, his qualities of heart, sympathy and understanding, were basic and permeating. A man who succeeded in his time in winning the affection of his fellow Jesuits, in worming himself into the hearts of the people of Gardiner Street, was certainly of solid worth in that which is, after all is said and done, the essential, love of one's fellow men and he went before his master full of good works and fortified with the rites of the Church he loved and served so well. He loved a joke and I'm sure he'll give a wry smile as I suggest this epitaph-a parody of a phrase famous in rugby circles : “He went over the line, festooned with souls”. May he rest in peace.

12th March 1968 : Fr. Patrick Byrne, being on “domi” duty, was constantly called to the parlour during the afternoon and evening, He helped Fr. O'Neill in sorting out the Mass stipends and Br. Davis in counting the Novena of Grace offerings. He assisted in giving Holy Communion at the evening Mass. He presided over his St. Vincent de Paul Confreence meeting. Coming from a final parlour interview and confession at 11 p.m., he had a late supper in the refectory and went out with Fr. O'Neill for a breath of fresh air at the end of a tiring day. As they were crossing an apparently deserted street at the corner of Mountjoy Square, a van suddenly swept towards them at high speed. Fr. O'Neill saw the van, uttered a warning and jumped forward to the kerb, thinking that they were evading the danger together, but - “I heard a tremendous thud or impact and saw Fr. Paddy tossed into the air, turning over and landing on the pavement with a horrifying bump. I ran to him, called him by name, got some reaction and immediately absolved”. He had been struck on the head and must be on the verge of death. Fr. MacAmhlaoibh brought the oils from nearby Gardiner Street and gave the last anointing on the way by ambulance to Jervis Street Hospital. The medical and nursing staff made a supreme effort to save Fr, Byrne's life, until soon after midnight he was pronounced dead.

Born: 09 May 1814, County Meath
Entered: 01 February 1843, St Stanislaus College, Tullabeg, County Offaly
Professed
Died: 29 April 1850, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
He was land steward at Tullabeg, and Fr Bracken was Rector,
At a coroner’s inquest on his sudden death, the verdict was “His death was a visitation of God”. He is buried in the old cemetery at Rahan, in the same grave with Brother Gaffney.

Born: 28 November 1899, Dublin City, County Dublin
Entered: 01 March 1920, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1933, Milltown Park, Dublin

Left Society of Jesus: 22 December 1943 (from SFX Gardiner St)

1922-1931: St Stanislaus College, Tullabeg, Novitiate and then Infirmarian, and some time at1923 at Lowe House,St Helen’s, Lancashire (ANG) working
1931-1933: Milltown Park, Infirmarian
1933-1934: Clongowes Wood College, Infirmarian
1934-1943: SFX Gardiner Street, Infirmarian

(1972) Br Edward Keogh says he is married with a good job and living at Westfield Road, Harold’s Cross, Dublin

Born: 02 May 1944, Clonliffe Road, Drumcondra, Dublin, County Dublin
Entered: 07 September 1961, St Mary's, Emo, County Laois
Died: 19 August 2023, St Phelim's Nursing Home, Dromahair, County Leitrim

Left Society of Jesus: 11 September 1973

Father (Hubert/Hugh) was a clerk. Mother Katherine (Costello)

Eldest of three with a brother and sister.

Educated for two years at a preparatory school and then he went to O’Connell’s school for five years. Having obtained a scholarship from the Marist Brothers he went to Marian College for five years.

Was an altar boy for three years at SFX Gardiner Street.

Baptised at St Andrew’s Westland Row, 05/05/1944
Confirmed at St Agatha’s, Nth William Street, by Dr McQuaid of Dublin, 10/3/1955

1961-1963: St Mary’s Emo, Novitiate
1963-1966: Rathfarnham Castle, studying for BA at UCD
1966-1968: Milltown Park, Philosophy
1968-1970: Chikuni, Zambia, Regency. Learning languages and teaching at Canisius College
1970-1973: Milltown Park, Theology

After leaving he went teaching in Zambia, first in Mongu and then he went to Livingstone.. In 1976 he returned to Ireland with his wife Carmel (living in Bray).

Address 2000: Kumverana, Creevy, Ballyshannon, County Donegal

https://rip.ie/death-notice/ray-byrne-donegal-ballyshannon-527228

Ray Byrne
Creevy, Ballyshannon, Donegal

The death has occurred of Ray Byrne, Creevy, Ballyshannon, Co. Donegal. Suddenly at St. Phelim's Nursing Home, Dromahair in the loving care of the wonderful staff.

Lovingly remembered and sadly missed by his wife Carmel, daughter Rachael, son Mark, his son-in-law Des, and daughter-in-law Herion, his grandchildren Alex, Callum, Abhay and Isabelle, his sister Colette and brother Des, his sister-in-law , brother in-law , nieces, nephews and all his extended family.

Born: 10 October 1704, Dublin City, County Dublin
Entered: 14 January 1724, Portugal - Lusitaniae Province (LUS)
Ordained: c 1738, Évora, Portugal
Final Vows: c 1740
Died: 19 January 1761, Azeitão Prison, Setúbal, Portugal - Lusitaniae Province (LUS)

Alias Borni

1737 in 3rd year of Theology at Évora, Portugal, typographer for 5 years
1740 teaching Grammar at College Portinanensi (could be Villanova de Portinão, north of Cape Vincent)
1743-1746 at Funchal in Madeira as Concionator and again in 1749 for many years
1752 Teaching Moral Theology at Funchal College

◆ Fr Francis Finegan SJ :
1726-1729 After First Vows he studied Philosophy at Évora
1729-1934 He was sent for Regency not to a College, but as a “proof-reader” at the press attached to Évora College
1734-1738 Studied Theology at Évora, and was Ordained there c 1738
Father Thomas Hennessy was anxious to have him sent back to work in Ireland, and though the General agreed, his Portuguese Superiors determined to hold on to this Irishman because of his superb ability, and they saw him as having a capacity for government. So, he became in turn a Teacher, Preacher, Confessor, Consultor, and Professor of Moral Theology at Évora.
With the troubles for the Society in Portugal and elsewhere, he suffered along with his Portuguese fellow-Jesuits who from 1758 were rounded up imprisoned. He died in the prison of Azeitão Prison, Setúbal on 19 January, 1761

*Fr Finegan changes “Richard” to “Felix” in one of his accounts, but I am guessing that this is just an aberration as they led different lives at different times.

Born: 30 November 1904, York Terrace, Dun Laoghaire, County Dublin
Entered: 31 August 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1933, Milltown Park, Dublin
Final Vows: 02 February 1941, St Mary’s, Emo, County Laois
Died: 03 August 1978, Coláiste Iognáid, Galway

Older brother of Patrick Byrne - RIP 1968

Father was a farmer living at Cloughvalley, Carrickmacross, County Monaghan, and then at North Circular Road, Dublin

Eldest of five sons (2 deceased) and with three sisters.

Early education at O’Connell’s Schools

by 1935 at Aberdeen, Hong Kong - working
Father Provincial of the Irish Province of the Society of Jesus, 15 August 1947-30 July 1953.
Mission Superior, Hong Kong, 09 May 1957
Father General's English Assistant (Substitute), at Rome Italy (ROM) 1962

◆ Hong Kong Catholic Archives :
Death of Father Thomas Byrne, S.J.
R.I.P.

Father Thomas Byrne, Superior of the Hong Kong Jesuits from 1957 to 1960, died in Ireland on 3 August 1978, aged 73.
Father Byrne was born in Ireland in 1904. He joined the Jesuits in 1922 and was ordained priest in 1933. In 1934, the Irish Jesuit Province lent him to Hong Kong, where he taught Philosophy (1934-1936) and Dogmatic Theology (1936-1939) at the Regional Seminary, Aberdeen. He returned to Ireland in 1939 to complete his Jesuit training.

After a period as Master of Novices, he was appointed provincial Superior of the Irish Jesuit Province.
He returned to Hong Kong as Superior of the Hong Kong Jesuits in 1957. In 1960, he was summoned to Rome to be Assistant to the Jesuit Superior General (1960-1963). In his last years he was assistant priest at St. Ignatius Church, Galway, Ireland.
Sunday Examiner Hong Kong - 11 August 1978

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
Educated at O’Connell’s School Dublin, he Entered the Society in 1922 at Tullabeg. He obtained a BSc and MSc and then did Philosophy at Milltown Park. He then went straight from Philosophy to Theology
In 1936 he was sent to the Regional Seminary at Aberdeen as Professor of Dogmatic Theology.
In 1939 he returned to Ireland to make Tertianship and was then sent to Tullabeg to teach Philosophy.
In 1945 he was appointed Master of Novices
In 1947 he was appointed Provincial of the Irish Province
In 1957 he was appointed Superior of the Hong Kong Mission

During his term as Provincial (1947-1953) he sent many Jesuits to Hong Kong, and then in 1951 he started the Irish Jesuit Mission to Northern Rhodesia (Zambia). He also saw the needs in Singapore and Malaysia and sent Jesuits to work there - like Kevin O’Dwyer, who built St Ignatius Church in Singapore; Patrick McGovern who built St Francis Xavier Church in Petaling Jaya, and also Liam Egan, Gerard (Geoffrey?) Murphy and Tom Fitzgerald. He opened the Novitiate in Cheung Chau in 1958, starting with 10 Novices.

In 1960 he was brought the Roman Curia as the English Assistancy Assistant to Father General, and held this role until 1965.
In 1965 he returned to Ireland and teaching Theology at Milltown Park.

He was an intellectual. His social contribution in public committees included the housing Authorities and Discharged Prisoners Society.

◆ Irish Province News

Irish Province News 53rd Year No 4 1978

Galway
The death of Fr Thomas Byrne on August 3 came as a great shock. He became unwell after dinner on August 2. When the doctor saw him, he ordered him into hospital immediately. His heart condition worsened that evening, and he died on the morning of August 3, R.I.P. The funeral Mass was on August 5. Dr Eamonn Casey, Bishop of Galway, presided. The Provincial, Fr Patrick Doyle, the Rector and Parish Priest, Fr Robert McGoran, and Fr Bernard Murray, were the chief concelebrants. Very many members of the Province travelled to Galway to pay their last respects to Fr Byrne.
Herewith is a tribute by Fr McGoran to Fr Byrne in the September issue of the Parish Newsletter
“Hardly had we recovered from the sense of loss at the death of Fr Jack Kerr, when God took to himself a second member of our Parish team, Fr Tommy Byrne. Although Fr Byrne had had a rather severe operation last February, he appeared to be holding his own in recent months - although everyone noticed that he had slowed down a great deal. However, for a week or two before his death he was visibly failing; yet he remained faithful to his parish duties right up to the eve of his death.
During his eight years here in Galway, Fr Tommy endeared himself to all the parishioners, and many felt his death as the loss of a close friend, and one who felt for them in their cares and difficulties. He was untiring in his visitation of families and utterly devoted in ministering to the sick and the aged. He took a keen personal interest in the families entrusted to this care and had a very special way with children. He was a kindly and encouraging man and seemed able to forget his own ailments in his solicitude for other people”.

Another tribute is paid by Fr Desmond O'Loghlen in the July/August issue of the Jesuits in Zambia News. Sincere thanks to him for it.
“Fr Thomas Byrne did not spend long in Africa, only three months. Nevertheless the occasion of his death calls for grateful remembrance of his lasting contribution of the Jesuit Mission effort in Zambia, To this end we may make use of a report on the Chikuni Mission written in 1967 for the Sociological Survey of the Society. (It should be borne in mind that at that time the Lusaka Mission and the Chikuni Mission had not yet amalgamated to form the Vice Province, but were still separate, attached to the Polish and Irish Provinces respectively).
Fr Thomas Byrne Irish Provincial at the time) arrived to visit Northern Rhodesia (as it then was) in April 1952. He spent about three weeks in Africa, met the Apostolic Administrator (Very Rev Adam Kozlowiecki SJ) and the Regional Superior (Very Rev Marian Folta SJ) and saw all the Irish Jesuits in the country. Fr Byrne was the Provincial, who, in 1950, had taken the generous step of Officially pledging the Irish Province to help the Mission. On his initiative nine new members, (eight priests and one brother) joined the Mission in 1950, and eight more in 1951 (five priests, two scholastics, and one brother) and others followed yearly. From this visit of Fr. Provincial, in consultation with the Apostolic Administrator and the Regional Superior, emerged the main lines of development followed by the Irish Jesuits for the next ten years, through the establishment of the Chikuni Mission in 1956 up to the establishment of the Diocese of Monze in 1962.
Plans were made to continue the pastoral and educational work already built up around Chikuni by Frs Moreau, Zabdyr, Prokoph, and others. Three new stations had been already started at Chivuna, Kasiya, and Fumbo. Plans were also made for pastoral coverage of Mazabuka, Monze, Choma, Kalomo, with an eventual westward thrust to Namwala. Provision was made for Irish Jesuits to work in Lusaka.
Fr Byrne again visited the Mission in 1963, now as Assistant of the English Assistancy, and took deep interest and evident satisfaction in the progress of the work, which owed so much to his earlier initiative. At this time he explored views about the possible union in one Province of the Jesuit Missions in Zambia and Rhodesia. However, this project was halted by the declaration of UDI to the south of us, and subsequent developments.
In December 1969, when the Zambia Vice-Province was established, Fr Thomas Byrne was an honored guest at an informal gathering in Dublin to mark the occasion. We can trust, now that he is in Heaven, his interest and his benign influence will continue to benefit the work in Zambia. May he rest in peace”.

Obituary :

Fr Thomas Byrne (1904-1978)

On August 3rd Father Tom Byrne died at Galway, where for nearly eight years he had been engaged on Parish work. This period in Galway was the peaceful, retired conclusion to an exceptionally active, varied and front-line work as a Jesuit.
Father Tom Byrne was born at Dun Laoire on November 30th 1904. He entered Tullabeg as a novice on August 31st 1922. Having pronounced his First Vows on September 1st 1924 at Tullabeg, he passed through the rest of the scholasticate training in Ireland: from Rathfarnham he studied Science at UCD (1924-1927); 1927 to 1934 were spent studying Philosophy and Theology at Milltown Park, where he was ordained priest on July 31st 1933. He completed his Tertianship at Rathfarnham: 1939-1940.
From the end of his Tertianship in 1940 to his commencement of parish work in Galway in 1970, Father Tom Byrne was a “specialist” in one form or another. He was Lecturer in Sacred Scripture and Dogma in the Regional Seminary, Hong Kong: 1934-1939. He lectured in Philosophy in Tullabeg 1941-1945; 1953-1957. He was Master of Novices in Emo for two years (1945-1947). He was Provincial in Gardiner Street from 1947 to 1953: and it was by his enterprise and decision that the “mission” in what is now part of the Vice-Province of Zambia was begun by the opening of the Irish Mission at Chikuni: eight priests and one brother reached Chikuni from Ireland in August 1950. They began at once to work in the Mission Church at Chikuni, to open “mission stations” further afield, and to staff Canisius College which rapidly developed to become a splendid Secondary School. For many years after our arrival at Chikuni there was only one other Secondary school in “Northern Rhodesia” (now Zambia): the Government Secondary school Munali in Lusaka.
Father Byrne visited us within a few years of 1950 and continued generously to send brothers, scholastics and priests, so that Ireland's commitment in what is now the Vice-Province of Zambia developed rapidly.
After his second period as Lecturer in Tullabeg - after being Provincial - (1953-1957), Father Tom Byrne went to be Superior in the Hong Kong Mission. He remained in this Office until 1960 when he went to Rome for five years as English Assistant, substituting for Father J Swain who was Vicar General (1960-1965).
Father Tom Byrne was Prefect of Studies and Spiritual Father in Milltown Park from 1965 to 1968. There followed two years in Tullabeg as Spiritual Director of the Sisters there (1968 to 1970). In 1970 he moved to take up the parish work in Galway which occupied the last eight years of his work-filled life.

One of his many admirers - Father Harold Naylor, Wah Yan College, Hong Kong, writes:
“As a philosopher in Tullabeg I remember being impressed by the vigour of the religious observance of ‘Tommy’ who was then professing Psychology. He was the first at Morning Oblation at 6 am. I met him again in 1977 in Galway and found the same man I had always known, with alert mind and zealous heart. Assistant to the Parish Priest in St Ignatius, he was always ready to hear confessions and take calls at the door to help people. I noticed something else which is not common in Jesuits of over forty - he had great hope in the future of the Church and of the Society. He had well assimilated the thrust of the Second Vatican Council, and made his own the content of the last two General Congregations. He was at home in the new Church, and the modern Society and had no nostalgia for the past. He could appropriate to himself our new life style and see every advantage in it. I sometimes wondered if this was not partly due to what he taught on obedience of the intellect, and to a real self abnegation, seeing the Will of God in everything and having the real spirit of Ignatian indifference ...”
See also the special tributes included in the contributions from Galway, tributes from Galway and Zambia.

Irish Province News 54th Year No 1 1979

Galway

Fr Thomas Byrne RIP
We are greatly indebted to an unnamed contributor to the Hong kong Vice-Province Letter/August, 1978, for the following account of Fr Thomas Byrne's life. Sincere thanks to him. The account arrived too late for inclusion in the October issue of the Province News,
Fr Thomas Byrne, Superior of the Hong Kong Mission from 1957 to 1960, died on 3rd August, after a few hours of illness, aged 73. The following account of his life has been contributed by one who knew him well.
Though he is a major figure in the history of the Hong Kong Jesuits, Fr Thomas Byrne spent in all only eight years here. For information about his pre-Jesuit years, his forty-five Jesuit years in Ireland, and his three years in Rome, I have had to rely on vague memories and hearsay. Much must be left vague, and some details may be inaccurate. .
He was born on 30th November 1904, and was educated at O’Connell’s School, Dublin. In 1922, he entered the novitiate at Tullabeg, where he had as contempararies R Harris, C Daly, and G Casey. As a junior, he did a brilliant BSc. He later - during his philosophy at Milltown Park, I think tried for a travelling studentship (in Philosophy?), but was beaten, to the surprise of many, by the Clonliffe student who, as Fr. Boyland, was to leave the Dublin Archdiocese to become a Carthusian.
Mr. Tommy Byrne, already destined for a professorial chair, did no “colleges”, and went straight from philosophy to theology. He came, I think, to regret this gap in his formation, especially when appointment as a major superior made him responsible for the well being of many schools.
He was ordained priest on St Ignatius Day, 1933. In 1934, the Regional Seminary, Aberdeen, found itself critically short of staff. The Irish Provincial, Fr L Kieran, lent Fr Byrne to Hong Kong, on the understanding that, when the Seminary could spare him, he should return to Ireland to do his tertianship and then settle down there as a professor, probably of philosophy. He came to Hong Kong, by ship of course, with Fr H Craig and two scholastics, F Cronin and T Sheridan, and for his first two years taught philosophy in the Seminary.
Since he had not come as a permanent member of the Mission, it was taken for granted that he should not even attempt to learn Cantonese - another gap in his formation that he was to regret in later years.
In 1936, he became professor of dogmatic theology in the Seminary. It was in that year that I first met him. I still feel gratitude for the warmth of the welcome he gave me on my arrival in Hong Kong. By then he had developed to the full his aptitude for giving lengthy analysis of any subject that might turn up - the state of the world, the calling of a bridge-hand, St Jerome’s outlook on bishops, or his own outlook on his duties as minister. This may suggest that he had turned into a bore. The suggestion is false. He was interested in your views as well as in his own, and he was unaffectedly delighted when you knocked him off his perch. This made all the difference.
He went to Ireland for tertianship in 1939, making no secret of his wish to return to Hong Kong if possible. However, when his tertianship ended, the course of World War II had made immediate return impossible. After tertianship, Fr Byrne went to Tullabeg to teach philosophy. In 1945 he was appointed Master of Novices.
He was appointed Provincial of the Irish Province in 1947. By then the world was beginning to settle down after the confusion and frustration of war and its aftermath. The time called for initiative, and Fr Byrne was ready to initiate. In the course of his provincialate the Manresa Retreat house and the Workers' College (now the College of Industrial Relations) were opened, and the Irish Province accepted a new mission in Northern Rhodesia (now Zambia). Not since the legendary days of Fr Sturzo had any Irish Provincial added so much to the work of the province.
I myself left Ireland soon after Fr Byrne's appointment. I therefore know little about his administration or his dealings with individuals. I do remember an aged fountain of ideas. Fr R Devane,
saying rather sadly: “At last there is a Provincial who will listen to me; but I am too old now". There are rumours that scholastics were put off by Fr Byrne's highly characteristic habit of gazing into the middle distance and musing on the nature of things or giving gnomic advice. Presumably they felt inhibited from knocking him off his perch - unfortunate but inevitable.!
At the end of his term as Provincial, Fr Byrne returned to Tullabeg, and seemed likely to spend the rest of his days there. Then in 1957, to the surprise of the most highly skilled forecasters, he was appointed Superior of the Hong Kong Mission. He returned with delight; an eighteen-year-old dream had come true.
Neither Hong Kong nor Singapore was in great need of initiative. In Hong Kong, the two new Wah Yans had been built shortly before, and it would have been difficult to find staff for new works. In Singapore, the plans laid in the earlier 50s were moving towards fulfilment. In Malaysia, however, things were still tentative. The cancellation of a government invitation to undertake a major work faced the Superior with the decision: to go forward or to retreat. Fr Byrne decided to go forward. Perhaps nothing in his superiorship interested him more deeply than the problems of Petaling Jaya. A grasp of the geography of Kuala Lumpur and its environs became necessary for anyone who wanted to understand his conversation.
In Hong King, Fr Byrne’s main task was to encourage the work that was being done by individuals and institutions. For himself, he took up the work of public committees - the Housing Societry, the Discharged Prisoners Aid Society and so on. In Ricci Hall, where he lived, he quickly made many friends among the students. Equally quickly he made himself a welcome guest in all Jesuit houses. When he had to act as Superior he was unmistakably the Superior. At other times, like a famour duke, “he never remembered his rank unless you forgot it”. In spite of recurring bad health - stomach trouble and phlebitis - he enjoyed life, and he wished others to enjoy life. The brilliant frivolity of Fr J B Wood’s speech of farewell at the end of Fr Byrne’s Superiorship was a tribute to the friendliness and personal equality that he had made characteristic of his period of authority here.
He was Superior for only three years. In 1960 he was summoned to Rome as Substitute Assistant for the English Assistancy. Of what happened at that high level I know nothing except that Fr Byrne seemed to enjoy it.
He returned to Ireland after the 31st General Congregation, but his interest in Hong Kong, Singapore and Malaysia never waned, as returning visitors from these parts will testify.
He spent his last years as curate in St. Ignatius' Church, Galway, and it was there that I last met him. He was unchanged - full of interest in the Vice-Province and better informed about it than I was - ready to speculate about the state of the world and of all things in it, and full of philosophical interest in the future of the Jesuit parish in Galway,
No hint had been received here that his health was failing. The news of his death came as a shock, and to many it meant, not “a former Superior has died”, but “a cherished friend is dead”.

Born: 05 May 1848, Dublin City, County Dublin
Entered: 07 September 1866, Milltown Park, Dublin
Ordained: 16 March 1880, Munich, Germany
Died: 21 October 1943, Dublin, Milltown Park, Dublin

Brother of Henry Byrne LEFT as Novice 1875 due to ill health resulting in death

by 1869 at Amiens France (CAMP) studying
by 1870 at Rome Italy (ROM) studying
by 1871 at Maria Laach College Germany (GER) Studying
by 1878 at Innsbruck Austria (ASR-HUN) studying

◆ HIB Menologies SJ :
Note from James Redmond Entry :
He studied Rhetoric at St Acheul, Amiens with Michael Weafer, Thomas Finlay and Peter Finlay, Robert Kane and Vincent Byrne, among others.
Note from Thomas P Brown Entry :
1877 He was sent to Innsbruck for Theology with W (sic) Patrick Keating and Vincent Byrne
Note from Br Philip McCormack Entry :
Father Vincent Byrne said his funeral Mass which was attended by many of the Brothers from the city houses.

◆ Irish Province News

Irish Province News 19th Year No 1 1944

Obituary :

Father Vincent Byrne SJ

Fr. Byrne died on 20th October at Milltown Park at the age of 95. He was a brother of the late Mr. George Byrne, of the firm of Messrs. Byrne, Mahony and Co., flour and grain merchants, who was for a number of years chairman of the Dublin Port and Docks Board. His nephew, Mr. George Byrne, is a member of the present Port and Docks Board.
Father Byrne was born in Dublin in 1848 and educated at Belvedere College. He entered the Society at Milltown Park in 1866, studied rhetoric at St. Acheul, Amiens, philosophy at Rome and Maria Laach in Germany, and theology at Innsbruck University. He was ordained priest in the private chapel of the Archbishop of Munich on the eve of St. Patrick's Day in 1880, having had to interrupt his theological studies for some time owing to ill-health.
Possessed of literary and artistic talents of no mean order, Father Byrne as a young master in the Colleges of the Irish Province did much to disseminate among his pupils an appreciation of all that was finest in literature and drama, and through the encouragement he received from the late Father William Delany, his Rector at St. Stanislaus College, Tullamore, did notable work, as an interpreter of Shakespeare. Father Byrne will perhaps be best remembered for the success he achieved at Mungret College, Limerick, with which he was long associated, first as Vice-Rector, from 1889 to 1891, and then as Rector, from 1891 to 1900, and whose religious, literary and artistic life received fresh impetus from his forceful personality.
The present scheme of decoration of the college chapel, with its oak panelling, its marble entablature and its organ, the founding of the College Annual, the embellishment of the college walls with many oil paintings, were all due to his initiative. With his pupils of those days, many of whom distinguished themselves in Church and State - like the present Archbishop of Baltimore, Most Rev. Dr. Curley - the late Archbishop of Adelaide, Most Rev. Dr. Killian, Mr. Frank Fahy, T.D - he remained all his life in the closest and most affectionate relationship. Father Byrne was also Rector of Clongowes Wood College, whose destinies he guided in the old Intermediate days under the late Father James Daly as Prefect of Studies.
An eloquent and graceful speaker, Father Byrne spent three years on the mission staff, and during his long career in the sacred ministry was constantly invited to preach from various pulpits on occasions of special importance. A selection of these discourses he published some ten years ago.
Father Byrne was the oldest surviving alumnus of the Gregorian University. In the stormy days of 1870, as a stretcher-bearer, he was present at the breaching of the Porta Pia, which led to the seizure of Rome and the complete spoliation of the Papal Possessions by Victor Emmanuel.
He was attached to the Church of St. Francis Xavier, Dublin, for over 30 years, where, even to an advanced age, he discharged his priestly duties with persevering fidelity, and preserved his keen interest in all that touched human life. R.I.P.

◆ Interfuse

Interfuse No 38 : September 1985

Portrait from the Past

FR VINCENT BYRNE : 1848-1943

Seán Hughes

1. Memories:
   As a young lad: of a quiet gentle confessor in Gardiner Street - though he had a disconcerting habit of dozing in the Box, with the additional alarm caused by the peak of his biretta, on the nodding head, descending like a blackbird. At a later time: or the elderly silk-hatted, frock-coated priest with his umbrella, setting out from Gardiner Street. I never, though, saw him in a tram - like some others of his distinguished-looking, silk-hatted community. As a scholastic: particularly at funerals, when he hatted, gazing down into the open grove of someone junior to him. Lastly, in Milltown, pathetically helping or being helped up the two steps to the chapel corridor - Fr. Vincent Byrne, in his nineties, and Fr. Nicholas Tomkins, in his eighties, linking one another from the refectory....

2. The Official Record:
   Fr. Vincent Byrne was born in Dublin, 5th May 1848. He went to school to Belvedere, and entered the Society in Milltown Park on 7th September 1866. He went to St. Acheul, Belgium, for his juniorate, and was sent to Rome, to the Roman College, for philosophy. After the fall of Rome, 1870, he moved to Germany to Maria Laach for his second year of philosophy. Then came a five-year regency - a year each in Tullabeg (still a college) and Crescent, and three years in Clongowes where he was Third Line Prefect. To Innsbruck then for theology - and he was ordained on St. Patrick's Day, 1880, in the private Chapel of the Archbishop of Munich: his health having broken down during his second year of theology. A leisurely return home, recuperating his health, became a Grand Tour.

As a young priest, before his tertianship, he spent seven years teaching in different colleges - three years in Tullabeg, two in Galway, one each in Clongowes and Crescent. Apparently a good teacher of languages (he has four to offer) and drama. Fr, Byrne was “in demand”...

In 1889, he was posted to Mungret - first as Minister, for two years; then as rector for nine years. For four of these, 90 - 94, he was in addition Moderator of the Apostolic School. Those years were the apex of his career - the man who Made Mungret - the tangible evidence being the embellishment of the College Chapel. But there was more: those years of Mungret's history were marked by its remarkable successes in the University Examinations of the old Royal University of Ireland. Fr. Byrne claimed that of his pupils in the Apostolic School, nine became Bishops, Archbishop Curley of Baltimore, USA, being the most notable. Ichabod!

After Mungret, Fr.Byrne went to Gardiner Street, where he was to spend all but four years of the rest of his long life. The first four years in Gardiner Street were spent as a member of the retreat and mission staff. There followed, 1904 - 07, three years as rector of Clongowes, then a return to Gardiner Street - as an operarius until 1934; as Conf. Dom., until 1942 - when he retired to Milltown, where it all began seventy-six years previously. He died on 20th October 1943. I don't remember his funeral - but being choir-master, I must have been there.

3. The Legend:
   Arriving in Mungret, thirty-seven years after Fr. Byrne had left it, I found a green memory of great days and deeds of derring-do. To sift out the facts from the folklore would take a gift of discernment of very high order: so let us be content with the legend w some of the tales may well be apocryphal - but what matter? As Chesterton said about the legends of St. Nicholaus - “He was the kind of man about whom that kind of story was told”. So too “the Pie” - as he was nicknamed, because, it is said, he had a somewhat un-Ignatian “affection” for the dish.

I suppose the legend begins in Rome in 1870 - when he saw “service” with the Papal Army making its token stand at the Port Pia against the invading army of Victor Emmanuel. The service was, no doubt, as a medical orderly - but, no matter; it was a signal beginning. When we were in Milltown, 1942-43, we understood that Fr Byrne was writing his Memoirs - I wonder where that piece of archives is? The stay in Maria Laach coincided with the beginning of Bismarck's Kultur Kampf - and the saving of the library from confiscation by the process of pasting in the book-plate of a friendly Baron in each of the books was another tale.

Although Vincent's health did break down in Innsbruck, he must have been a man of extraordinary stamina and strength. He related, himself, how, when Third Line Prefect in C.W.C., he walked to Dublin (and back) to beg £5.00 from the Provincial to buy a small billiard table for his Line. He rode a bicycle - on what we would seem cart-tracks of roads (and not even a three-speed gear on the machine): he swam - whenever he could, until he was literally rescued from the stormy waters of the Forty-foot in his eighties/nineties and forbidden to swim again. And he died, the oldest member (then) of the Province - but was often heard to say: “That man” (the late E. de Valera) “has taken ten years off my life”. Did he die disappointed?

But the Mungret Legends: Fr Byrne's term as rector of Mungret saw stormy days - on two fronts. The then Bishop of Limerick, Dr. Edward Thomas Dwyer, a man of strong, positive views and irascible temperament, apparently decided that the Jesuit occupation of Mungret was irregular. His predecessor had invited Ours to run the Diocesan Seminary which he had opened at Mungret. Bishop Dwyer withdrew the seminarians - and left us in occupation. He pursued his case in Rome - and lost it. But Fr Byrne had to face up to the tensions of such a situation. One story may indicate how he coped. He met the Bishop at a funeral. Said the Bishop: “Did you get the letter I sent you?”. Replied the Rector: “Your letter arrived but I did not receive it”. It was related that on another occasion, the Rector was cycling down the Mungret avenue. The Bishop in his coach was driving up to the College. Noticing his visitor, Fr. Byrne continued on his way. The Rector was not at home when the Bishop arrived. The failure of the Bishop's case in Rome did nothing to improve relations.

There was a further assault on his beloved College from quite another quarter. This arose from the complex history of the Mungret establishment. In the 50's the British government decided to do something for the agricultural community. It set up two (I think) agricultural colleges - one of them on land taken from (”ceded by”) the Church of Ireland diocese of Limerick, namely, the Mungret property. The college had a short and unsuccessful life. In or about 1870, the Catholic Bishop of Limerick secured a lease of and premises of the agricultural college, for the purposes of having his diocesan Seminary established there. There was, I believe, some kind of commitment to maintain instruction in agriculture in the new enterprise.

As already related, we remained in occupation of the former agricultural college - now Mungret College and the Mungret Apostolic School. The Protestant Dean of Limerick now challenged our right to be there: the land had been ceded for a specific purpose - which was not being carried out: the agricultural instruction had become a mere token. So, nothing less than a Royal Commission was set up to determine the matter. With the good help of Lord Emly a friend and neighbour, the Commission found a solution - and the Technical School in O'Connell Avenue, Limerick was the British Government's restitution to the people of Limerick.

But more intimate and family adventures: Community relations between Crescent and Mungret were normally very amicable. Whenever one Community was rejoicing, the other was invited to join in the celebration. Indeed it is related that the citizens of Limerick (who always knew, somehow or other, what was going on in either community!) used assemble at Ballinacurra Pike to enjoy the spectacle of the Mungret Long Car bringing one or other community home - rejoicing. Well, on one occasion the Minister of Crescent forgot to invite the Mungret Community to the party. Result: a breach in diplomatic relations - which went unhealed until the said Minister came out to Mungret and read an apology to the Mungret Community - Rector and all present in the Library. (A Community Meeting of a different kind). I mentioned the Long Car which transported the Community of Mungret: all, Rector down, had apparently bicycles: but there was some kind of coach too - for the Rector would be driven to Limerick (or Tervoe, Emly's place). Any respectable coachman would wear a tall-hat: but the Mungret coachman had no such thing. So a tin, black japaned headgear was provided for occasions when the Rector went driving. All was well - until in a bad hail storm descended. The hailstones on the tin hat made such a racket that the horse bolted... History doesn't recount the sequel.

There were tales of cycling expeditions. “Be booted and spurred at such a time” was the Rector's goodnight summons to his men. And off they would go - on their gearless, fixed-wheel bicycles, on the Limerick roads - trying to keep up with the Rector - and trying not to outstrip him when going downhill - a lesson that had to be learnt the hard way! The quality of the lunch depended on the Rector (a) not being overtaken coming down hill and (b) arriving first at their destination. Not all the picnics were cycle runs: there is a tale of an expedition to Killarney (cycling to Limerick Station, of course) with a return in the company of one of the Circuit Court Judges (Adams was his name, I think) who spoke highly of the gaiety of the journey - the bottle had the colour of lemonade (and maybe the label!). One of the party assured me that he found himself in bed the following morning with no recollection of getting there - nor any idea of how he cycled out from Limerick on a bicycle with a buckled front wheel.

There were tales, too, of adventures on villas - the Rector's requirement of his swim before lunch often the nub of the tale - as, for instance, once the party went to the Scelligs (by row boat, of course). Lunch was to be on the rock: but the Rector had to have his swim. The brethren sought to persuade him otherwise - no doubt, it was a hungry and thirsty journey. So they alleged that the waters were shark-infested. Nothing daunted, Fr Byrne had his oarsmen beat the waters - to scare off any intruding shark, while he had his daily plunge...

At home, of course, life was apparently of the “semper aliquid novi” ex Mungret type. Once, the orchard was raided - and the very angry Rector threatened the assembled boys with cancellation of the next free day - unless the culprit owned up. There was silence - and then, Pat Connolly one of the Rector's favourite pupils stood up and confessed. By no means nonplussed, the Rector's anger melted away and in volte face, he cried out: “May God forgive the boy who led this poor child into error. The poor child entered the Society and in the course became the devoted editor of “Studies” for many a long year. It is said that an application from Bruree for a boy with the unusual name of Valera did not meet with the Rector's sympathy - and went to WPB unacknowledged: so the boy went to Rockwell - and, maybe, history was made... With all, the Rector was a forceful personality where the religious, literary and artistic life of the College was concerned. He took his share of teaching and was Proc. Dom. in addition.

His triennium at Clongowes left no such harvest of Folklore. There, he had an outstanding Minister (Fr. Wrafter) and a dynamic Prefect themof Studies (Fr. James Daly, in his prime): so Fr Byrne let them run the School while he went to Dublin regularly - coming back every few days to collect his post. It is related that the return was often by the “Opera Train” - the last train from Kingsbridge bringing county theatre goers home - and then by coach from Sallins - the coachman, no doubt, properly attired..of.

To the end of his active days, he attended both the Spring Show and the Horse Show on each of the four days. Every International Rugby Match and/or Cup Final saw him ensconced on the East Stand at Lansdowne Road, The umbrella element of his tenure on these social occasions, was wielded with vigour on those enthusiasts who stood up at thrilling moves on the pitch and blocked his reverence's view. He was a keen bridge player and commanded his friends to provide “a good four”. However, he developed a habit of pausing during play to recite his favourite poetry - with feeling. The provision of “a good four” became increasingly difficult.

But despite all these eccentricities, Fr, Byrne was one of the devoted and faithful members of the Church staff at Gardiner Street. In a time when the Province rejoiced in having a number of eloquent and sought after preachers - Fr. Robert Kane, Fr. Tom Murphy, Fr. Michael Phelan - Fr Vincent Byrne was 'an eloquent and graceful speaker. A panegyric of St. Aloysius is noted in the Clongownian obituary as outstanding. Some ten years before his death he published a volume of his sermons - and the edition was sold out, which, in 1933 must say something about them.

We shall not see his like again.

◆ The Belvederian, Dublin, 1944

Obituary

Father Vincent Byrne SJ

Father Byrne was born in Dublin in 1848 and educated at Belvedere. He entered the Society of Jesus in 1866, studied. rhetoric at St Acheul, Amiens, philosophy at Rome and Maria Laach in Germany, and theology at Innsbruck University. He was ordained priest in the private chapel of the Archbishop of Munich on the eve of St. Patrick's Day in 1880, having had to interrupt his theological studies for some time owing to ill-health.

Possessed of literary and artistic talents of no mean order, Father Byrne as a young master in the Colleges of the Irish Province did much to disseminate among his pupils an appreciation of all that was finest in literature and drama; and through the encouragement he received from the late Father William Delany, his Rector at St Stanislaus College Tullamore, did notable work as an interpreter of Shakespeare. Father Byrne will perhaps be best remembered for the success he achieved at Mungret College, Limerick, with which he was long associated, first as Vice-Rector, from 1889 to 1891, and then as Rector from 1891 to 1900, and whose religious, literary and artistic life received fresh impetus from his forceful personality.

The present scheme of decoration of the chapel at Mungret with its oak panelling, its marble entablature and its organ, the founding of the College Annual, the embellishment of the college walls with many oil paintings, all were due to his initiative. With his pupils of those days, many of whom distinguished themselves in Church and State, like the present Archbishop of Baltimore, Most Rev Dr Curley; the late Archbishop of Adelaide, Most Rev Dr Killian ; Mr. Frank Fahy, TD, he remained all his life in the closest and most affectionate relationship. Father Byrne was also Rector of Clongowes Wood College, whose destinies he guided in the old Intermediate days under the late Father James Daly as Prefect of Studies.

An eloquent and graceful speaker, Father Byrne spent three years on the mission staff, and during his long career in the sacred ministry was constantly invited to preach from various pulpits on occasions of special importance. A selection of these discourses he published some ten years ago.

Father Byrne was the oldest surviving' alumnus of the Gregorian University. In the stormy days of 1870, as a stretcher-bearer, he was present at the breaching of the Porta Pia, which led to the seizure of Rome and the spoliation of the Papal Possessions by Victor Emmanuel.

He was attached to the Church of St. Francis Xavier, Dublin, for over 30 years, where, even to an advanced age, he discharged his priestly duties with persevering fidelity, and preserved his keen interest in all that touched human life. RIP

◆ The Clongownian, 1944

Obituary

Father Vincent Byrne SJ

Rector (1904-1907)

Although Fr Vincent Byrne was for over seventy years a member of the Irish Province of the Society of Jesus, his connection with Clongowes was very short, being practically confined to the three years of his Rectorate. He had indeed been Third Line Prefect and had taught here for a short time, but it was so long ago that it is almost beyond the memory of even the oldest Clongownian. He was, however, known to many of more recent years who remember his eloquent occasional sermons, particularly his panegyric of St Aloysius, which is included in the volume of his published sermons which was published a few years ago and was so well received by the public. His venerable figure was well known to those who live in Dublin where he will be greatly missed by his numerous friends.

◆ Mungret Annual, 1944

Obituary

Father Vincent Byrne SJ

Father Vincent Byrne, veteran of the Irish Province and “clarum et venerabile nomen” to Mungret men of his day here, passed away last October, To the last, in spite of his venerable age, he was interested in life and up to a short time before his death, he was one of the best known men in the city of Dublin. Police, newsboys, tram-men, everyone whose business it is to be abroad knew him and recognised him familiarly. His old pupils never forget him and he is a very vivid memory to them indeed. He came to Mungret full of vigour and he was not niggardly of his energy in her service. He built here, decorated, furnished and encouraged every side of college life whether it was sport of music or debates. His own humorous comment in old age when he revisited us “I made Mungret” has its quantum of truth.

Father Byrne was born in Dublin in 1848 and educated at Belvedere College. He entered the Society of Jesus at Milltown Park in 1866, studied Rhetoric at St Acheul, Amiens; philosophy at Rome and Maria Laach in Germany and theology at Innsbruck University. He was ordained priest in the private chapel of the Archbishop of Munich on the eve of St Patrick's Day in 1880, having had to interrupt his theological studies for some time owing to ill-health.

Authority on Shakespeare
Possessed of literary and artistic talents of no mean order, Father Byrne as a young master in the Colleges of the Irish Province did much to disseminate among his pupils an appreciation of all that was finest in literature and drama, and, through the encouragement he received from the late Father William Delany, his Rector at St Stanislaus College, Tullamore, did notable work as an interpreter of Shakespeare.

Father Byrne will perhaps be best remembered for the success he achieved at Mungret, with which he was long associated, first as Vice-Rector from 1889 to 1891, and then as Rector from 1891 to 1900, and whose religious, literary and artistic life received fresh impetus from his forceful personality.

The present scheme of decoration of the college chapel, with its oak panelling, its marble entablature and organ, the founding of the College Annual, the embellishment of the college walls with many oil-paintings, were all due to his initiative.

With his pupils of those days, many of whom distinguished themselves in Church and State, like the present Archbishop of Baltimore, Dr Curley the late Archbishop of Adelaide, Dr Killian; Mr Frank Fahy TD, he remained all his life in the closest and most affectionate relationship.

Father Byrne was also Rector of Clongowes Wood College, whose destinies he guided in the old Intermediate days under the late Father James Daly as Dean of Studies.

An eloquent and graceful speaker, Father Byrne spent three years on the mission staff, and during his long career in the sacred ministry was constantly invited to preach from various pulpits on occasions of special importance. A selection of these discourses he published some ten years ago.

Father Byrne was the oldest surviving alumnus of the Gregorian University. In the stormy days of 1870, as a stretcher bearer, he was present at the breaching of the Porta Pia, which led to the seizure of Rome and the complete spoliation of the Papal Possessions by Victor Emmanuel.

He was attached to the Church of St Francis Xavier, Dublin, for over thirty years, where, even to an advanced age, he discharged his priestly duties with per severing fidelity, and preserved his keen interest in all that touched human life.

Mungret boys of every vintage will not forget to pray for the soul of this great old campaigner. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Vincent Byrne (1848-1943)

A native of Dublin, at the time of his death was one of the oldest priests in Ireland. He was in the Crescent as a scholastic, 1873-1874 and again as priest, 1883-1884. Father Byrne was later Rector of Mungret College (1890-1900) and for a brief period Rector of Clongowes. He was for nearly four decades a member of the Gardiner St. community and was in his day a distinguished preacher. A volume of his occasional sermons was published some twenty years ago.

Born: 04 October 1868,Cork City, County Cork
Entered: 12 November 1886, Dromore, County Down
Ordained: 02 August 1903, Milltown Park, Dublin
Final Vows: 15 August 1906, St Francis Xavier, Gardiner Street, Dublin
Died: 01 December 1943, Dublin

Part of St Stanislaus College community, Tullabeg, County Offaly at time of his death.

Older brother of George Byrne - RIP 1962

Early education at Clongowes Wood College SJ

by 1898 at Valkenburg, Netherlands (GER) studying
by 1903 at Innsbruck, Austria (ASR-HUN) studying
by 1905 at Linz, Austria (ASR) making Tertianship

◆ Irish Province News
Irish Province News 19th Year No 1 1944

Obituary :

Father William Byrne SJ

Fr. William Byrne. Fr. Byrne was born in Cork in 1868, was educated at Clongowes, and entered the Society in 1886. He pursued his studies at Valkenberg, Holland, Milltown Park, Dublin, Innsbruck, and Linz, Austria. He was ordained at Milltown Park in 1903, and subsequently taught in various colleges from 1906 to 1931. Since 1931 he had been Professor of Science and Astronomy at St. Stanislaus College, Tullamore. He was a brother of Fr. George Byrne, formerly Superior of the Mission in Hong Kong and now at Mission Catholique, Dalat, Indo-China, and of the late Mr. Matthew Byrne, Listowel.
When Fr. Byrne returned to Clongowes in 1894 he began a life long career devoted to teaching. He had a genuine love for Mathematics and Physical Science, and this love he sought to communicate to his pupils. His method of presenting the matter to his pupils was vigorous, patient, attractive, and above all clear. The word “clear” seemed to have a special association with him, it was the keynote of all his demonstrations. Judged by the standard of examination results, Fr. Byrne was not an outstanding success as a teacher, though some of his more talented pupils did brilliantly. His own great knowledge and familiarity with the matter he taught made it not too easy for him to understand the difficulties of beginners. But he was a reilly great educator in the more liberal and higher sense of the word, aid his methods provided a fine mental training with broadness of outlook and accuracy of thought as chief characteristics. He never lost sight of the ultimate aim of all true Catholic Education, the religious formation of youth. His own personal example and tact won high respect.
His public speaking, in preaching and retreat giving, was marked by very evident sincerity and conviction, together with a simple tranquility and sympathy that appealed to his audience. He was a very good preacher and retreat giver.
As a conversationalist he was fascinating and at times very brilliant. He had a fund of interesting knowledge on a great variety of subjects. He had great appreciation of humour and told an amusing story with inimitable grace. He was uniformly genial and good humoured. Though a good speaker himself he was also an excellent listener. His manner and speech were full of great charm.
As Minister in Mungret for five or six years, and again in Galway for two or three years, he was most faithful, though the duties of that office did not have any great natural appeal to him. He was ever most kind to the sick whether boys or members of the Community or poor in the neighbourhood of our Colleges.
For the last fifteen years of his life he was professor of Chemistry, Physics and Astronomy in the Philosophate, first at Milltown Park for three years and then at Tullabeg for twelve years. This work was worthy of his attainments and most congenial to him and he accomplished it with great success. By constant study he kept well abreast of modern advances in Science. His experiments were prepared and carried out with utmost care and he had a true scientist's gentleness with his scientific apparatus. He was also a good linguist, speaking German and Irish fluently, and a great lover of Ireland's culture.
Fr. Byrne was truly a man of principle, and his ideals were lofty and truly Jesuit. He was steeped in knowledge of St. Ignatius, and the Early Society and the Institute. His fidelity to the Institute was inflexible. He was hardworking, conscientious, earnest, zealous, generous and most amiably kind. He was certainly a very true Jesuit whose example was a shining light. He was a man of great regularity and punctuality at all Community duties, no superfluity found place in his room. The virtue of Charity was particularly dear to him, his great physical strength, his intellectual gifts and his counsel were at the disposal of any who sought them.
His last illness was short, as he had desired. On Saturday he gave his lecture as usual, on Monday evening he was brought to hospital in Dublin and received the last Sacraments, and died peacefully on Wednesday morning. He was very patient and kindly in his illness. A valiant soldier of Christ be is much missed by all who knew him. R.I.P.

◆ The Clongownian, 1944

Obituary

Father William Byrne SJ

In Fr William Byrne Clongowes lost a, son remarkable for holiness, intelligence, and quaint charm, of character, though one who disliked nothing so much as to be remarked. He care of a distinguished family, being a brother of Mr Matt Byrne, the brilliant Cork solicitor, and of Fr George Byrne SJ. Holiness was the first characteristic remarked in him in Clongowes, where he won the admiration of his companions, who readily distinguish between the boy who is merely unaccustomed to wrongdoing and the one who resolutely avoids it on principle. On leaving school he entered the Society and pursued his studies for the most part in German houses. During the nineties he returned to Clongowes for some years as a scholastic, the last period of his connection with his old school. He is remembered at this time for his prowess on the ice. Full of useful work, the rest of his life was yet uneventful. He was Prefect of Studies and afterwards Minister at Galway. He was Minister and teacher at Mungret, and taught also at the Crescent. For some years he prepared the Juniors of the Society for entering the University, teaching them Irish, mathematics, physics, and imperturbability. His last years were spent as Professor of various scientific subjects in the Philosophate at Tullabeg.

It was probably his central independence and love of the hidden life that attracted him to the unspoiled poor of the Gaedhealtacht, and gave him his ardent nationalism. It was rather a cultural than a political nationalism, pacific though uncompromising, and naturally inclined him to a hero-worship of Dr Douglas Hyde and early Gaelic League ideals. He was never more at home than when chatting in his slow, beautiful Irish in some fisherman's cabin. His mind was full of schemes for helping the country folk. One remembers his invention of an instrument for cutting turf and a deeply suggestive but almost un noticed article in Fáinne an Lae on the irrigation of the West. But he was content with knowing that these schemes would work without attempting to push their adoption. One of his greatest cronies around Tullabeg was an elderly lady, an Irish speaker, who lived by hawking debris around in an almost extinct perambulator.

His last illness was over in three days. We should have known that the end was at hand for on his last journey he expressed no curiosity whatever about the machinery and equipment of the motor ambulance that carried him to Dublin. Even then, however, he chafed gently at his illness, for it interrupted his study of a work he had recently acquired on Crystallography. Now his study of crystals is resumed in his contemplation of the jasper and sardonyx of the Apocalyptic City. But one sees him still as he was on his daily walks with his old friend, Fr John Casey, his rosy face lit with its habitual welcoming smile, talking, delightedly and delightfully, stickless, yet looking oddly incomplete without a stick, wearing a hat so small that it seemed to have drifted down autumnally from a restless bough and, all unobserved by him, to have settled furtively on his head. His life at bottom was a quest for beauty or, to be more precise, a quest for the Grail. For there was more knightliness in his character than was superficially apparent.

AL

-oOo-

The following appreciation is from one who lived and worked with Fr William Byrne for many years, Fr John Casey SJ :

We are grateful to Fr. John Casey, S.J., for the following appreciation of Fr. Byrne as a teacher :

“Fr Byrne returned to Clongowes in 1894, and a life-time devoted to teaching then began. He came to his work fresh, eager, young, enthusiastic. He had a genuine love of Mathematics and Physical Science. I once heard him, alluding to the Integral Calculus, call those, strange integ ration signs his “dear, dear friends”. This he said half-jokingly, of course, but very much half in earnest too. This love he longed to communicate to his pupils. His method of presenting the matter to his classes was vigorous, patient, attractive and strikingly clear. His past pupils will remember the oft repeated question : “Is it clear?” and the prolonged emphatic intonation of that word “clear”. It was the keynote of his demonstrations.

In the broad, high, and liberal sense of the word, he was a really great educator. Many of his pupils now look back with pleasure and gratitude to the fine mental training, the accuracy of thought, the broad outlook, given them by his pedagogic methods.

In his years of teaching, he never lost sight of the ulterior aim of all Catholic and Jesuit education, the religious training and formation of youth. His splendid example won respect; and the tactful word in season from one so revered had lasting good results.

◆ Mungret Annual, 1944

Obituary

Father William Byrne SJ

Mungret boys of the years 1910 to 1916 will surely be sorry to hear of the death of their Minister, He seemed to be the fixed star in the comnunity of that period and, though men might come and go, he went on for ever. They will not, we know, forget to pray for the soul of Father Byrne. His death took everyone by surprise, for, though he was not a young man, he did seem to go on for ever. He was teaching the Jesuit students of philosophy for the last twenty years of his life, ever since he left Mungret for the last time in 1922. Mungret he loved and loved in his own way, so much so that he regretted any change in it. He had liked it as it was and he was conservative. Father Byrne was a man of brilliant gifts, an able scientist, whose practical gift was wedded to intellectual grasp. It was a joy to hear him expose scientific theory, but who will forget his naive pride in a nice instrument. He cherished it and woe betide the crude hand that was laid on it. He loved his violin too and charmed dull care away with it every single day. His pupils here will recognise that trait. Simple in all things he was simple with God. No one less like the fictional Jesuit ever perhaps wore the Jesuit gown. Mungret owes him a debt for the years of labour, kindly companionship and good example. She will repay it where remembrance is best. To his brother Father George and to his relatives we offer our sympathy. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father William Byrne (1868-1943)

A native of Cork, entered the Society in 1886. He studied at Valkenburg, Milltown Park and Innsbruck and was ordained in 1903. Father Byrne taught at the Crescent from 1906 to 1908 and again from 1926 to 1929. He was a brilliant mathematician and scientist and gave splendid service for many years in the Jesuit colleges. For the last fifteen years of his life he was professor of science at the Jesuit House of Philosophy, Tullabeg. Father Byrne had considerable gifts as a linguist and was a pioneer Gaelic enthusiast.

Born: 29 May 1843, Elphin, County Roscommon
Entered: 08 September 1858, Frederick, MD, USA - Marylandiae Province (MAR)
Ordained:
Professed: 15 August 1878
Died 10 February 1907, Jersey City, NJ, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Part of the St Andrew on Hudson NY, USA, community at the time of death.

55 Lower Mount Street, Dublin, Ireland.

Lord Lieutenant of Ireland 1895 to 1902.

Born: 25 October 1861, Buttevant, County Cork
Entered: 01 October 1880, Milltown Park, Dublin
Died: 02 August 1885, Milltown Park, Dublin

◆ HIB Menologies SJ :
Of a great sporting family, and one of three brothers who graduated from Tullabeg.

During his Juniorate at Milltown he was sent to Tullabeg for Regency to teach one of the highest classes. He soon developed some internal trouble which the doctors were not able to diagnose. So he returned to Milltown in early 1885, and died there 02 August 1885 greatly regretted.

Born: 19 February 1868, Callow, Ballingrane, Askeaton, County Limerick
Entered: 08 June 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1897, St Francis Xavier's, Upper Gardiner Street, Dublin
Final vows: 15 August 1905
Died: 16 July 1941, St Vincent’s Hospital, Dublin

part of the Milltown Park, Dublin community at the time of death

by 1904 at Drongen Belgium (BELG) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Cahill, Edward
by C. J. Woods

Cahill, Edward (1868–1941), Jesuit, was born at Callow, Ballingrane, Co. Limerick, on 19 February 1868, son of Patrick Cahill, a farmer, and his wife, Lucy (née Culhane). One of a family of eight (he had three half-brothers, a half-sister, two full brothers, and a full sister), he was educated locally at the Jesuit-run Mungret College and then at St Patrick's College, Maynooth, from where, on completing three years of theological studies, he joined the Society of Jesus (10 November 1890). He was ordained priest in 1897 at the Jesuit church in Upper Gardiner Street, Dublin. From then until 1923 he was back at Mungret as master, prefect of studies, and rector, and finally as superior of the apostolic school attached to the secondary school. As rector he ‘had the opportunity to implement his ideas for the cultural and intellectual development of Irish youth along national lines’ (obituary, Ir. Independent). While at Mungret he wrote his first pamphlet, Rural secondary schools (1919).

In 1924 Cahill moved to the Jesuit house of studies at Milltown Park, Dublin, to become professor of church history and lecturer in sociology, and eventually (1935) spiritual director. There his influence grew as he contributed articles to the Irish Ecclesiastical Record (the catholic bishops’ monthly), the Jesuit-published Irish Monthly, and the popular Irish Messenger. He wrote a five-act play, The abbot of Mungret (1925), and two full-length books, Freemasonry and the anti-Christian movement (1929; 2nd ed., 1930) and The framework of a Christian state: an introduction to social science (1932). Several articles were republished as pamphlets: Ireland's peril (1930), The catholic social movement (1931), Capitalism and its alternatives (1936), Ireland as a catholic nation (1938), and Freemasonry (1944). The titles of these works are highly indicative of Cahill's interests and opinions. In October 1926 he and other Jesuits formed, for the purpose of establishing ‘the social reign of Christ in modern society’, a body they called the League of the Kingship of Christ (also known by the Irish form of its name, An Rioghacht). Cahill's pamphlet Ireland and the kingship of Christ (1928) is an apologia for that body.

In 1936, with Bulmer Hobson (qv) and Mrs Berthon Waters, Cahill formed a group to create public interest in banking, currency, and credit in accordance with his own views at a time when a government commission was inquiring into that subject. The group influenced a rural member of the commission, Peter O'Loghlen, whose minority report (which accused civil servants at the Department of Finance of being ‘hypnotised by British prestige and precedent’) it practically drafted. In September of the same year Cahill sent Éamon de Valera (qv), with whom he was very friendly, a submission outlining catholic principles on which he believed the new constitution being drawn up by the head of government ought to be based. Although a committee of five Jesuits (Cahill included) was set up by the Jesuit provincial to consider the constitution, Cahill presented a memorandum of his own to de Valera and wrote him three letters advocating a much stronger catholic ethos. It is argued that Cahill ‘may have been indirectly influential’ in the wording of article 44 referring to religion (Keogh). His initiatives were regarded with disquiet by his confrères.

A firm believer in farming as a vocation, Edward Cahill was associated with Muintir na Tíre, seeing it as the practice of the ‘corporatism’ recommended in the papal encyclical Quadragesimo anno (1931). He was also an enthusiast for the Irish language. He died 16 July 1941 at Milltown and was buried, with de Valera among his mourners, at Glasnevin cemetery.

Ir. Independent, 17 July 1941; bibliography, Irish Province News (Oct. 1941); Bulmer Hobson, Ireland yesterday and tomorrow (1968), 171; Ronan Fanning, The Irish Department of Finance (1978); Dermot Keogh, The Vatican, the bishops and Irish politics, 1919–39 (1986), 208–9, 275–6; Seán Faughnan, ‘The Jesuits and the drafting of the Irish constitution of 1937’, IHS, xxvi (1988–9), 79–102; Dermot Keogh, ‘The Jesuits and the 1937 constitution’, Studies, lxxviii (1989), 82–95; Louis McRedmond, To the greater glory: a history of the Irish Jesuits (1991), 282–4; information from the Rev. Stephen Redmond; Dermot Keogh & Andrew J. McCarthy, The making of the Irish Constitution 1937 (2006)

◆ Irish Province News

Irish Province News 2nd Year No 2 1927

Fr. Cahill is spiritual director of the An Rioghacht, a Catholic Citizens' League. lt was inaugurated on October 31st, 1926, Feast of Christ the King. This League, which owes its foundation to the devoted interest in social work of Fr. Cahill, will, it is hoped, do for Ireland what the Volksverein has done for Catholic Germany.

Irish Province News 16th Year No 4 1941

Obituary :

Father Edward Cahill

Fr. Edward Cahill died on July 16th, 1941, after a long and trying illness borne with exemplary patience. He was 73 years of age and had just completed fifty years in the Society.
He was born at Callow, Ballincrane, Co Limerick, In February 1868. He received his secondary education at Mungret, and three years of theological training at Maynooth. Like Fr Matthew Russell, he was in Major Orders though not yet a, priest, when he entered the Society on June 8th, 1891. His Ordination to the priesthood took place six years letter at Gardiner Street. The years of his priestly life were spent mainly a Mungret and Milltown Park. with brief periods at Galway and Clongowes. At Mungret, his “alma mater”, he was in succession, Master, Rector and Superior of the Apostolic School. After one year, as Spiritual Father in Clongowes. he went to Milltown Park in 1924. as Professor of Church History, Lecturer in Sociology, and, later, Spiritual Father. He was stationed at Milltown Park up to the time of his last illness.
One of Fr. Cahill's older pupils at Mungret has borne enthusiastic testimony to his skill as a teacher and to the esteem in which he was held by the boys. As Rector he had the opportunity to implement his ideas for the cultural and intellectual development of Irish youth along national lines. To promote amongst the boys a realisation of their social duties and responsibilities, he founded an Academy in the School for the study of social problems. This Academy foreshadowed the study-circles of “An Rioghacht”. As Superior of the Apostolic School, Fr. Cahill devoted himself wholeheartedly to the intellectual and religious training of large numbers of young men who were later to do credit to Mungret as missionary priests in America, South Africa and Australasia. Mungret had no more loyal son than Fr Cahill - the College and its pupils, past and present were ever the objects of his affectionate interest.
From 1924 onwards Fr. Cahill lectured at Milltown Park, Church History to the Theologians and Sociology to the Philosophers. In the latter subject he was most at home. His enthusiastic interest in social problems communicated itself to his students, though they might on occasion, smile at his homely illustrations or novel remedies for very complex economic ills. After Fr. Fegan's death Fr. Cahill became Spiritual Father at Milltown. His domestic exhortations were remarkable for their solid piety and constant emphasis on the essentials of Jesuit spirituality, rather than for eloquence or entertainment value. But it is as a, wise, kindly and sympathetic friend and father to whom the members of his community could turn in trouble or perplexity, sure of the needed encouragement or advice, that he will be remembered by many generations of Miltown scholastics.
Fr Cahill's chief work amongst externs was that of a teacher of Catholic social principles by voice, pen and personal contact. In October, 1926, on the occasion of the first celebration of the Feast of Christ the King, he founded : “An Rioghacht”, the League of the Kingship of Christ. He was acutely conscious of the need for combatting the modern anti-Christian movement which seeks by all means to discredit Christianity and to substitute a. purely secular ideal of life for the Christian ideal. He held that Ireland was by no means immune
from the influence of this movement, nay rather that the Irish Catholic Nation, for historical reasons was in some ways more exposed to un-Catholic and un-Christian influences than any other Catholic people in Christiandom. He sought a remedy in the teaching of recent Popes Leo XIII and his successors, especially Pius XI had repeatedly insisted on a sound and widespread knowledge of Catholic social principles, and on lay organisation as the pressing needs of the hour. Hence the objects which “An Rioghacht”, under the aegis of Fr Cahill, has pursued quietly but with considerable success for the past fifteen years. Serious social study, freely undertaken is something which appeals to a very limited number of lay people. Still the study-circles of “An Rioghacht” have been well attended, and several of those who learned Social Science under its auspices, now occupy public positions in the State. The study-circles of the C.Y.M.S. in some cases carry on the good work commenced by “An Rioghacht.” Besides these study-circles, “An Rioghacht”, under Fr.CahilI's guidance, organised public meetings three or four times a year, published pamphlets on current topics and even attemtbed to produce a weekly paper to further its ideals.
Fr. Cahill's output of written work is a monument to his unobtrusive. but tireless, labour during the years when he was professor and Spiritual Father at Milltown Park. When we glance over the Table of Contents of the “Irish Ecclesiastical Record” from 1923-1930, and again from 1925 to 1940, and remember his “Notes on Sociology” which appeared constantly in the “Irish Monthly” from 1923 to 1929, and add to these the number of his books and pamphlets (a list of which we append) we are amazed at the amount of quiet work which must have been on behind his closed door on the Retreat House corridor.
His achievements show Fr Cahill to have been a man of more than ordinary mental ability, but, perhaps it was his qualities of character which most influenced people, rather than his intellectual gifts. To great gentleness, sympathy and kindness, he joined an amazing fund of quiet courage and determination. If he thought that any enterprise were for the glory of God and honour of Ireland, and that he had the slightest chance of carrying it out, he would undertake it with a light heart despite all difficulties. He was exceedingly loyal to his friends and his principles. He had a charming affability, even towards strangers which won him many friends, and his utter sincerity was enhanced by that touch of simplicity, which sometimes characterises very earnest people.
Father Cahill’s social ideals were those of the Papal Encyclicals which he had studied thoroughly. They may be summed up in the quotation from Pius XI, which appears on the title page of “Framework of the Christian State” : “When once men recognise, both in private and public life, tat Christ is King, , society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.” May he rest in peace.

The following is a list of Fr Cahill’s writings (besides magazine articles) :

Books :
The Abbot of Mungret - a play in 4 acts (1925)
Free-masonry and the Anti-Christian Movement - 1929 )1930 second edition)
The Framework of the Christian State (1932) - reprinted Pamphlets
The Truth about Freemasonry (Australian C.T.S.)
The Catholic Social Movement (Irish Messenger Office)
Rural Secondary Schools (Irish Messenger Office)
Ireland and the Kingship of Christ (Irish Messenger Office)
The Oldest Nation in Europe (Irish Messenger Office)
Ireland as a Catholic Nation (Irish Messenger Office)
Ireland’s Peril (Messers. Gill)
Capitalism and its Alternatives I.C.T.S.)

There is a note in the Province News of December, 1929, which apropos of Fr. Cahill's book on Freemasonry recently published, quotes from a review in the “Irish Catholic” as follows :
“We consider this book indispensable to every Irish Catholic who would claim an intelligent acquaintance with the bearing of the principles of his religion upon Irish public life. It should be found in every library, public and private. The wide dissemination of the knowledge it contains must needs have a salutary effect on the whole public life of the country.”
This book gave rise to controversy in the public press, but Fr. Cahill maintained his position successfully and his book had a wide circulation. His other book, '”The Framework
of a Christian State”, in which he established in orderly form the principles of Catholic Social Science has proved to be of the highest utility and has supplied later Catholic writers with the fundamental arguments of this science.
It is as Superior of the Apostolic School that the name of Fr Cahill will be best remembered and most revered. For twelve years he devoted himself whole-heartedly to the mental and moral formation of the young levites entrusted to his care. No detail was too insignificant, no task too onerous when it was a question of a better formation or a closer approach to the Ideal. He kept ever before the students' minds the lesson of Our Lord’s life and his constant exhortation was “to spend themselves and be spent in His service”. The many priests that he formed will remember with gratitude the sound training in prayer and perseverance and in self-denial - all of which he exemplified in his own laborious and prayerful life. In later years Fr. Cahill was wont to reproach himself for expecting too much from boys and setting too high a standard. This is not without a certain element of truth but the same boys will remember that Fr Cahill himself led the way in all that he asked of others. News of his death will be heard with sorrow in America, South Africa and Australia and many a priest will breathe a fervent Requiescat in Pace for his kind and generous soul.

◆ James B Stephenson SJ Menologies 1973

Father Edward Cahill 1868-1942
The outstanding work of Fr Edward Cahill was his foundation of the Catholic Social Study Circle called “An Ríocht”. All his life he was intensely interested in this apostolic endeavour. He was the author of numerous works on Social questions and on Irish National movements. His best known works are “Freemasonry” and “The Framework of the Christian State”.

He was closely associated with Mungret, first as an ecclesiastical student of the Diocesan Seminary, when that institution was under the care of Ours in Mungret. Having entered the Society from Maynooth in 1891, he returned to Mungret to become Director of the Apostolic School for twelve years and Rector of the College for three.

During the last years of his life he was stationed at Milltown Park, as professor of Church History and Spiritual Father. He was most deeply religious. Kind in word, deed and aspect, he never judged even the worst harshly. “Substantially” was his saving word. Of the greatest villain in history, he would say that he was “substantially” good.

He was a true patriot. He loved everything Irish, the people, the language, the very land itself. He had high hopes for the future of Ireland, and helped by his advice the framing of her Constitution. But his great kindness and humility prevented him from hardness or bitterness towards those who did not share his convictions.

He died on July 16th 1941, being aged 73 and 50 years a Jesuit.

◆ Mungret Annual, 1942

Obituary

Father Edward Cahill SJ

The death of Father Edward Cahill SJ, which occurred in the summer of last year, was a source of heartfelt grief to the wide circle of his friends both at home and abroad, and brought to a close a life dedicated to the service of God and the well-being of Ireland. As a tribute to the memory of one of Mungret's illustrious sons, who, besides the services rendered to his country, devoted well-nigh a quarter of a century to the education of youth in his Alma Mater, we offer the following short account of Father Cahill's life and achievements.

Early Years
The son of a well-to-do Munster farmer, Edward Cahill was born at Callow, Ballingrane, Co Limerick, on October 19th, 1868. In order to prepare for the secular priesthood he came, in 1883, to Mungret, which, besides Father Ronan's Apostolic School, contained the seminary for the diocese of Limerick. Mungret students in those days were prepared for the examinations of the Royal University of Ireland, In 1887 Edward Cahill, at the comparatively early age of nineteen, took out his BA Degree with Honours, securing Second Place in Mental and Moral Sciences, as well as an Exhibition. In the same year he went to Maynooth College, where he completed his course of Theology and was ordained Deacon; and in 1891 he entered the Novitiate of the Society of Jesus. In 1894 he re turned to Mungret, where, with the exception of two short intervals each of but one year's duration, he was stationed until 1916.

He was ordained priest in 1897; and in 1904 he was appointed Superior of the Apostolic School, an office which he held until 1918, and again from 1921-1923.

Superior of the Apostolic School, Mungret
It is as Superior of the Apostolic School that Father Cahill will be chiefly remembered and revered by past students of Mungret. During the eleven years in which he held this important and responsible office, Father Cahill devoted himself whole-heart edly to the intellectual and spiritual forma tion of the young aspirants to the priest hood entrusted to his care. He zealously availed himself of the different opportunities afforded him to speak to the boys of God and the things of God. On such oc casions he emphasised in particular those aspects of the spiritual life that had direct reference to the priesthood. But it was in those intimate personal conversations with each individual boy that Father Cahill ful filled in an especial manner, the rôle of Spiritual Director, emphasising those high ideals which were the guiding principles of his own interior life.

While thus training to holiness Mungret's future priests, Father Cabill constantly kept before their minds the great mission fields in which they were one day to labour. Every week he read to the boys extracts of letters which he received from past Mungret students, giving an account of their missionary work; and priests returned from the Missions were invited to lecture on their apostolic labours in distant lands. By such means, as well as by his own lectures and exhortations, he created and maintained in the hearts of his youthful disciples the spirit of missionary zeal.

“To spend oneself and be spent in the service of Jesus Christ” - these words were constantly on the lips of Father Cahill and aptly summarise the high principles by which be was guided in the training of Mungret students for the priesthood. In after years he was wont to reproach him self for his excessive strictness in dealing with boys, and for not making sufficient allowance for the failings of the young. On one occasion, at a dinner for the Past in Cruise's Hotel, Limerick, he made public confession of what he considered his short comings in this regard. Replying to Father Cahill's speech Mr Eamonn O'Neill TD, said that he and his school-companions were impressed not so much by Father Cahill's words, as by the example of his life. Mr O'Neill's appreciation of Father Cahill will, we feel assured, find an echo in the hearts of many a Mungret priest in distant lands, who will make kindly allowance for what ever must be admitted in Father Cahill's humble self-accusation. They will remem ber the sound training which he gave them in prayer and self-denial, and the shining example of his holy and self-sacrificing life.

Rector of Mungret

Education and Patriotism
Father Cahill was appointed Rector of Mungret in 1913, an office which afforded him ample scope for putting in practice his schemes for a sound system of Irish education. Besides religious and intellectual training, Father Cahill considered that the cultivation of patriotism, so much neglected in Irish schools in those days, should occupy a leading place in the College curriculum. Father Cahill's own mind was steeped in the history and traditions of his country. All who had the privilege of a personal ac quaintance with him will recall the thrill which swept his spirit at the sight of some noble Irish landscape, or by a visit to some historic locality such as the Rock of Cashel or the Glen of Aherlow, or St Kevin's sanctuary in Glendalough. Father Cahill was born when Irish had all but ceased to bę a spoken language, and he went to school before the revival of the national tongue had been undertaken. Not the least strik ing proof of the intensity of his patriotism was the zeal with which he applied himself amidst all his varied occupations, to the study of Irish.

With a mind and heart thus “pledged to Ireland”, Father Cahill made it his aim to revive in Mungret the knowledge and love of the Irish past, and to fire the hearts of the young with the patriotic ideals which were a part of his own life. Prominent leaders in Irish national life were invited to lecture to the boys. Amongst the most distinguished of these lecturers were An t-Uachtaran (Dr Douglas Hyde) at that time Pres of the Gaelic League; Rev Dr Henebry, the great authority on Irish music; Mr Francis J Bigger, MRIA, and Rev Thomas Finlay SJ. To encourage the study of Irish history and anti quities, Father Cahill offered an annual prize for the best Essay on some aspect of Irish life. By such means he strove to create & truly national spirit, and to counteract the policy of anglicisation that had made such deep inroads into Irish life.

Education for the Land
As an educator, Father Cahill was deeply concerned with the sociological aspects of Irish country life. While fully alive to the importance of business and the professions, he never lost sight of the fact that the land was the great source of Ireland's wealth, and that for the great majority of our young people Irish education should have a strong agricultural bias. From this point of view he judged that the programme of the then existing Intermediate Education Board was quite unsuited to the needs of the country. During the years spent at a secondary school the boy from the rural district lost contact with the land, and ac quired an unhealthy taste for urban life. At the same time Father Cahill was a strenuous opponent of the current idea that second ary education was not necessary for a far mer, or that if a boy received a secondary education and returned to the farm, his education was thrown away. In a pamphlet, published in 1919, and entitled “Rural Secondary Education”, he outlined a system of Education for the Land in which a boy, while receiving a good course of general culture, was at the same time given practical instruction in farming, and thus kept in constant touch with agricultural life. The problem of rural Ireland has to-day be come little short of a grave national crisis; and it may well be that the solution of this problem is to be found in Father Cahill's scheme of agricultural education.

The Mungret Social Study Club
The great Dublin Strike of 1912 took place the year before Father Cahill's appointment as Rector of Mungret; and for a long time after the public mind was preoccupied with the deep-seated social grievances which the Strike had revealed. It was in these circumstances that the Social Study Club was founded in Mungret in the Rectorship of Father Cabill. Besides the study and discussion of social questions, the boys engaged in active social work, collect ing money and clothes for the poor, and or ganising sports for the children of the locality. By means of the Social Study Club the senior boys were made familiar with the great problems of modern industrial life, and were instructed in the principal duties of citizenship. Is it fanciful to see in the Mungret Social Study Club the germ of “An Ríoghacht”?

Father Cahill Catholic Sociologist

Catholic Social Education
To the great majority of his fellow countrymen it was as a Catholic Sociologist that Father Cahill was a well-known, indeed, almost a national figure. It is no small indication of Father Cahill's intelligence and discernment that he should have perceived so keenly the widespread need in Ireland of thorough education in Catholic social principles. His sound diagnosis of the chief social ills from which our country suffers is an additional proof of that intelligence and discernment. For a time he looked around and waited, hoping that someone would appear who would launch a movement for the Catholic social education of Irish lay-people outside the Universities, where the “Leo Guild” had been doing good work amongst the students of University College. No one appeared, and so with that simple courage which was characteristic of him, he determined to be the pioneer himself. Though no longer young, he took up seriously the work of studying, teaching and writing on Catholic sociology. He was aware of his deficiencies in knowledge and training, and worked hard to remedy them. But if his learning had lacunae, Father Cahill had that shrewd penetration of intellect, that intuition of social needs and remedies, those qualities of character--sincerity, zeal for justice, courage, patriotism-which are more im portant for the sociologist than mere book lore.

An Ríogacht
Through Father Cahill's enterprise, the League of the Kingship of Christ (An Ríoghacht) was founded on the occasion of the first celebration of the least of Christ the King, October, 1926, Father Cahill was acutely conscious of the Deed of com-. bating the modern anti-Christian movement which seeks by all means, overt and hidden, to discredit Christianity and to substitute a purely secular ideal of life for the Christian ideal, He held that Ireland was by no means immune from the influence of this movement; rather, that the Irish Catholic Nation, for historical reasons, was in some ways more exposed to un-Catholic and un-Christian influences than any other Catholic people in Christendom. He sought a remedy in the teaching of recent Popes Leo XIII and his successors, especially Pius XI, had repeatedly insisted on a sound knowledge of Catholic social principles and on lay organisation as the pressing needs of the hour. Hence the objects which Father Cahill set before his newly-founded organisation. These objects are, briefly :

(a) To propagate among Irish Catholics a better knowledge of Catholic social principles.
(b) To strive for the effective recognition of these principles in Irish public life.
(c) To promote Catholic social action.

And the means used to achieve these objects are:

(1) Study-centres where members can work through a systematic course of Social Science.
(2) Public Lectures.
(3) The or ganisation of Summer Schools.
(4) The publication of pamphlets, as well as articles in current reviews and magazines.
(5) Independent research work on social matters by members.

For sixteen years An Ríoghacht has been pursuing these objects quietly but with considerable success. The study-circles are Well attended, Several of those who learned Catholic Social Science under its auspices, now occupy public positions in the State, and have an opportunity of putting their knowledge to good use. Three or four times a year An Ríoghacht organises public meet ings at which papers bearing on Irish social problems are read and discussed. These meetings are a means of propagating Cath olic social principles. An Ríoghacht has published several useful pamphlets on social questions. It has also attempted, though unsuccessfully, to publish a weekly review.

Irish Rural Problems
Next to his Faith, Father Cahill loved his native land, and promoted by his work and writing its material and cultural well-being. He was specially interested in the welfare of the country-people, believing with Gold smith, that a bold peasantry is its country's pride. In his opinion, the land of Ireland could easily support four times its present population. He was an advocate of small farms and plenty of tillage. As already mentioned, he deplored the urban bias of much of our education, and called for the establishment of rural secondary schools for the education of a race of enterprising, scientific farmers. For a period of his life he was in favour of organising cottiers on large estates directed by religious, as was customary on the medieval Irish monastic estates. He had in mind a similar scheme for the development of our sea-fisheries.

Principles of Social Reform
The ends which Father Cahill's social policy aimed at achieving were such as must recommend themselves to right-thinking Catholics. Regarding the means by which he proposed to attain those objectives - especially the economie means - not all Catholic sociologists would be disposed to agree with him. Thus towards the close of his life, Father Cahill was profoundly influenced by : the economic teachings of Major Douglas on the control of credit. He endorsed, on the whole, the Douglas criticism of the existing system, but rejected the positive proposals of the Douglas system, preferring the plan outlined in the Third Minority Report of the Banking Commission of 1988.

Last Years and Death
During the latter years of his life Father Cahill suffered from chronic ill-health, and after a lingering illness, borne with Christian fortitude and resignation, he died in Dublin on July 16th, 1941.

His funeral was attended by a distinguished gathering of the clergy and the laity. The Rt Rev Mgr James D'Alton, DD, President of May nooth College, presided at the Requiem Mass. Amongst the large number of clergy present were Very Rev P Canon Dargan, President, Clonliffe College; Very Rev T W O'Ryan, PP, St Audeon's; Very Rev M F Boylan, Adm, Pro-Cathedral; Very Rev J A Kelly, O.Carm, Prior, Orwell Road; Very Rev S P Kieran, SM, Provincial; Very Rev Laurence J Kieran SJ, Provincial, as well as many other Superiors and members of the Society of Jesus. The general attendance included An Taoiseach and Mrs. de Valera; Very Rev Bro J P Noonan, Sup-Gen., Christian Brothers; Mr P J Little, Minister for Posts and Telegraphs; Mr Frank Fahy, Ceann Comhairle; Mr Sean Brady, TD; Senator Liam Ó Buachalla, Senator Seán Goulding, Mr Kevin Haugh, SC, Attorney-General; Mr Justice Gavan Duffy, Mr P J Kenny, Acting Honorary Consul for Chile; the Supreme Knight and Council of Directors, Knights of Columbanus. An Ríoghacht was represented by Mr J Waldron, President; Mr B J McCaffrey, Secretary, and other members. The Catholic Truth Society was represented by Dr F O'Reilly, KCSG, Organising Secretary; and Mr Peadar O'Curry, Editor, represented Mr T P Dowdall, TD, the Chairman, and the Directors of “The Standard”.

For God and Ireland
In reviewing the manifold activities of Father Cahill's long and useful life, there springs instinctively to the lips, in all its depth of meaning, the time-honoured phrase: “For God and Ireland”.

Father Cahill appears, first and foremost, as the saintly priest and religious, living for Jesus Christ, and zealous for the spread of His Kingdom; then as a patriot with soul aflame with a passionate love of Ireland and the Gaelic heritage, and as à Catholic social reformer, toiling to mould the young life of a free and indepen-- dent Ireland in accordance with the great Christian social principles outlined by Pope Leo XIII and Pius XI, and in harmony with the cultural and economic life of the Irish people. While admittedly inexpert on many technical points of political and social economy, and advocating plans of reform that were open to question, it cannot be denied that Father Cahill's broad and general principles of social reconstruction were thoroughly sound.

Father Cahill did not live to see the fulfilment of his cherished hopes. Indeed, the closing years of his life were clouded with doubts and fears of Ireland's future, which found expression in his pamphlet entitled : “Ireland's Peril”, a work which strikes a very serious note of alarm for the Irish race both at home and abroad. As Father Cahill lay slowly dying in a nursing home in Leeson St, Dublin, Ireland was celebrating the twenty-fifth anniversary of Easter Week, 1916. Twenty-five years is a short stage in the life of a nation, Progress journeys slowly by zig-zag paths of trial and error; and many problems in Ireland's cul tural, social and economic life are still out standing. If our country is to remain true to her religious and national ideals, she must in many things follow the path pointed out to her by Fr. Cahill. When the goal is at last attained, it may well be that a nation's voice may acclaim Father Cahill as one of the truest and noblest of Irish patriots, and rank him with the makers of twentieth century Ireland.

Born: 01 March 1911, Mountshannon Road, Kilmainham, Dublin City, County Dublin
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 19 June 1931 (from Rathfarnham Castle)

Father was a Secondary School teacher living with his mother at Mountshannon Road, Kilmainham Dublin.

Eldest of four boys with two sisters.

Early education at Model School in Marlborough Street and then at CBS Synge Street, though this was interrupted twice for a year at the Marist Fathers College in Dundalk.

1928-1930: St Stanislaus College Tullabeg, Novitiate
First Vows at St Mary’s, Emo
1930-1931: Rathfarnham Castle, Juniorate

Born: 13 January 1857, Ballyragget, County Kilkenny
Entered: 07 September 1876, Milltowen Park, Dublin
Ordained: 27 July 1890, St Francis Xavier, Gardiner Street, Dublin
Final Vows: 15 August 1896
Died: 30 November 1928, St Aloysius College, Milson’s Point, Sydney, Australia

by 1895 at Roehampton London (ANG) making Tertianship
Came to Australia 1895

◆ HIB Menologies SJ :
Early education was at Stonyhurst.

After his Noviceship he spent a further two years at Milltown in the Juniorate, and then he was sent to Clongowes for Regency. At that time the Intermediate Cert was only two years in existence and he was given the task of preparing the boys for the senior grade. He also acted as a Sub-Prefect of Studies.
1891 He was back in Milltown for Philosophy, and then he returned for more Regency at Clongowes.
1888 He was sent to Louvain for Theology, and returned the following year when the Theologate at Milltown was opened, and he was Ordained there in 1890.
After Ordination he spent three years at Belvedere and was then sent to Roehampton for Tertianship.
1895 After Tertainship he was sent to Australia and started his life there at Xavier College Kew.
During his 33 years in Australia he worked at various Colleges : 19 at St Aloysius Sydney; 7 at St Patrick’s Melbourne - one as Prefect of Studies, two as Minister and Spiritual Father; 3 years at Riverview was Minister. He was also in charge of Sodalities, Moderator of the Apostleship of Prayer, Confessor to Communities and boys, Examiner of young Priests and so on. Whatever he did, these were always part of his work.
He died at St Aloysius Sydney 30 November 1928

Earnestness and hard work were the keynotes of Joseph’s life. Whether praying, teaching, exercising, he was always the same, deadly in earnest. Imagination was for others! Time and reality were his benchmarks. At the same time he was immensely kind, very genuine if not so demonstrative. He was an excellent community man, a good companion and he enjoyed a joke as well as any other man.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Stonyhurst College and St Stanislaus Tullabeg before he entered the Society in Dublin.

1879-1880 After First Vows he continued at Milltown Park for a year of Juniorate
1880-1881 He was sent for a year of Regency at Clongowes Wood College, teaching Rhetoric, and as Hall Prefect and Assistant Prefect of Studies.
1881-1884 He returned to Milltown Park for Philosophy
1884-1888 He was back at Clongowes doing Regency, teaching Grammar, French and Arithmetic. He also prepared students for public exams.
1888-1889 He was sent to Leuven for Theology
1889-1891 He continued his Theology back a Milltown Park
1891-1894 He was sent to Belvedere College to teach Rhetoric and Humanities.
1894-1895 He made Tertianship at Roehampton, England
1895-1896 He was sent to Australia and firstly to Xavier College Kew
18996-1901 He moved to St Patrick’s Melbourne, where he was also Minister and Prefect of Studies at various times.
1901-1903 He returned to Xavier College
1903 He was sent as one of the founding members of the new community at St Aloysius College, Milsons Point.
1904-1908 He was sent to St Ignatius Riverview
1909 He returned to St Aloysius, Sydney, and remained there for the rest of his life.

Those who knew him say he was a most exact man in all he said and did. He was meticulous with dates and had a good memory for names and facts. He was also a fine raconteur and enjoyed conversation. He took an interest in the doings of those around him and longed for communication of ideas. He maintained a steady interest and curiosity in everything he approached. He appeared to have enjoyed his life.
He was also a man able to adjust to circumstances. He certainly had many changes of status in his earlier years. However, he was happy in the Society, wherever he lives, relishing every moment and enjoying the recollection of memories.
He was a teacher for 42 years, a man who prepared his classes most carefully and was regular and exact in correcting. He was absorbed in his work and completely dedicated to duty, absolutely punctual to class, a model of exactitude to others, and happy in the hidden daily routine of classroom teaching.

◆ Irish Province News

Irish Province News 4th Year No 2 1929

Obituary :
Fr Joseph Cahill
Fr. J. Cahill was born in Dublin on the 13th January 1857, educated at Stonyhurst, and entered the Society at Milltown Park 7th September 1876.The noviceship over, he spent two more years at Milltown in the juniorate, and was than sent to Clongowes. The “Intermediate” was just two years old, and Mr Cahill was entrusted with the important work of preparing the boys of the Senior Grade. He also acted as Sub-Prefcct of Studies. in 1881 he began philosophy at Milltown, and when it was over returned to Clongowes as Master. 1888 found him at Louvain for Theology. Next year the new Theologate of the Irish Province was established at Milltown, and Mr Cahill was one of the first students. He was ordained in 1890. Three years at Belvedere followed, and then came the Tertianship at Roehampton. At its conclusion he bade farewell to Ireland, for in 1895 we find him a master at
Xavier College, Kew.
During the 33 years that Fr. Cahill lived in Australia, he worked in the Colleges - 19 years at St. Aloysius, 7 at St. Patrick's, 4 at Riverview and 3 at Xavier. At St Patrick’s he was one year Prefect of Studies and two years Minister and two Spiritual Father. Riverview had him as Minister for three years. He had charge of Sodalities, was Moderator of the Apostleship of Prayer, Confessor to communities and boys, Examiner of young priests etc. But whatever else he did the inevitable “Doc” or “Par. alum. ad exam.public” always found a place in the list of his activities. According to the Catalogue of 1929 he was Master for 43 years. He crowned a very hard working, holy life by a happy death at St. Aloysius on Friday, November 30th 1928.
Earnestness, steady hard work were the key-notes of Fr. Cahill's life. Whether saying his prayers, teaching a class, making a forced march across the Dublin hills, or playing a game of hand-ball he was always the same - deadly in earnest. If imagination ever sought an entrance into his life - and it is doubtful if it ever did - the door was slammed in its face. The realities of time and eternity were the things with which Fr Joe Cahill had to deal, and he dealt with them to the exclusion of all others. Still there was not a touch of aloofness about him, of a surly disregard for others. Quite the contrary, there was a plentiful supply of “the milk of human kindness” in his character. That kindness was very genuine, but not demonstrative. Fr. Joe was an excellent community man, a very agreeable companion, and he could enjoy a joke as well as the gayest Of his comrades.
Some one has said that it is easier to run fast for a minute than to grind along the dusty road for a day. Fr Joe did grind along the road, dusty or otherwise, not for a day only but for the 52 years he lived in the Society. RIP

Irish Province News 4th Year No 3 1929

Obituary :
Fr Joseph Cahill continued
The following appreciation of Fr. Cahill has come from Australia where he spent 33 years of his Jesuit life :
As a religious he was a great observer of regularity. He was punctuality itself. His preparation for class, his correction of home work etc. were the joy of the heart of the Pref. Stud. Amongst his papers were found the notes of his lessons up to the very last class he taught. He went every day to say Mass at the Mercy Convent, and for 18 years he was on the altar
with unvarying punctuality at 6.55. He always walked, having a profound contempt for cars. For a number of years his chief break was to go in holiday time to hear confessions in some remote convents which but for him would have no extraordinary. He rarely preached as he lacked fluency and was rather unimaginative, but he was splendid at giving a short and practical address.This was shown during his time as director of the Sodality for Professional men attached to St. Patrick's Melbourne. Here he won the esteem of the best educated Catholics in the city and held it to the end.
He was a great community man, the life and soul of recreation. He was one of the working community to the end. When his doctor assured him that a successful operation was possible but unlikely, he decided to face it. He was suffering far more than was generally known, yet he worked to the end. He delayed the operation till he had taught his last class for the Public Exams in History, and then, packing a tiny bag and refusing to take a motor car to the hospital, he went cheerfully, like the brave soul he was, to face the danger. In a week he was dead, but it was typical of him that he lasted long after the doctors had given him but a few hours to live. He was a man who never gave up, and we are greatly poorer for his loss. May he rest in peace.

An old pupil of his at St. Patrick's writes as follows :
He was a man of most engaging personality and a great favourite with the boys. He took part in our games of football and cricket. Sometimes his vigour was not altogether appreciated, although we admired his tremendous energy. He was a simple, homely, engaging man, keen in everything he undertook. A fine servant of God with all the attributes of one of Nature's Gentlemen.

◆ James B Stephenson SJ Menologies 1973

Father Joseph Cahill 1857-1928
Born in Dublin on January 13th 1857, Fr Joseph Cahill spent twenty-three years of his life as a teacher in Australia. As a religious, he was a great observer of reality. He was punctuality itself. His preparation for classes, his corrections of class work, were the joy of the heart of the Prefect of Studies. Among his papers found after his death were ther notes for the last class he taught. He went every day to say Mass at the Mercy convent, and for 18 years he was on the altar with unvarying punctuality at 6.55am. He always walked, having a profound contempt for cars.

For a number of years, his chief break during vacations was to go to some remote convent, which but for him would have no extraordinary confessor.

When his doctor assured him that a successful operation for his complaint was possible but unlikely, he decided to take the risk. But, he delayed operation until he had taught his last class due for public examinations in History. Then packing a little bag and refusing to take a car to the hospital, he went cheerfully to his ordeal. He died within a week on November 20th 1928.

A fine servant of God, with all the attributes of one of nature’s gentlemen.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1928

Obituary

Father J B Cahill SJ

Father Joseplı Bernard Cahill died at Sydney on Friday, 30th November, 1928, after a brief illness. He was born in Ireland in 1857 and, after being educated at Tullabeg and Stonyhurst, entered the Society of Jesus in 1876. Coming to Australia in 1895 on the completion of his studies, he was first sent to St Patrick's, and afterwards came to Xavier. After a couple of years at Xavier he went to Riverview and finally to St Aloysius, where he has been stationed for the last 18 years.

Father Cahill preserved a very live interest in everything Xaverian, and more especially in the doings of the Sydney Branch of the OXA, whose Patron he was. In spite of his seventy odd years Fr Cahill remained active to the end of his life. At the time of the Eucharistic Congress he was able to take part in all the functions of that crowded week. He had the joy of living a full life and dying in harness. May his soul rest in peace.

◆ The Aloysian, Sydney, 1929

Obituary

Father Joseph Cahill SJ

Three years ago we recorded in “The Aloysian” and celebrated at the College the Jubilee of Father Cahill-fifty years in the Society. And this year we cele brate the Jubilee of the foundation of the College. We should have wished to have Father Cahill, who had given twenty years consecutive good service to the College with us, but God wished otherwise. Last year he went to his reward, at the age of seventy-one, being born in 1857. He has, we hope, already entered on the great jubilee the eternal rest sung of in the Church's liturgy. And if our departed friends can know of and appreciate our wordly activities, and I think they can, Father Cahill is with us in spirit at our celebrations, keenly sympathetic.

Searching in one's memory for a word. to suggest the most characteristic fea. ture of Father Cahill, one finds one word continually recurring to mind - exactness.

For Father Cahill was exact in all he did and said. Like all historians he relished the dates of history, those num bers which give down to an exact point the deeds of man. And again he was exact in his memory of names and facts. If one hears a story often from the same person, one oftens notes slight discrep ancies in the telling, but with Father Cahill no, I have often heard him give his memories for example, of the famous case Saurin v. Starr, which had a peculiar interest to Catholics in the old world. ..... it was always the same as to fact in detail. He seemed to relate the details with a satisfaction which increased until the whole story finished, as it were, with a click of a complete adjustment and a smile in Father Cahill's face, as if one who would say “There you are, complete, exact the real and whole truth of this interesting little human comedy”. It was this obvious relish of telling that made his account. attractive to the listener. Father Cahill believed in and practised conversation, almost a lost art nowadays. “Tell me, now ...” he would question and at once you got going. He took an interest in all the doings of his fellow-men, and so longed for communication of ideas. Of all men and things with which he had contact at any time, he always retained an inter est. His days of schooling at Tullabeg and Stonyhurst, his studies in Ireland and on the Continent, his years of teaching in Australia. His life was full and his life was interesting to himself, And again here we react back to the same idea - exactness.

The obvious interest of Father Cahill at all points of his life showed an ad justment to circumstance. We are interested in what is, from a mental.view point, both new and yet old ... linked up with the old and introducing something new. Father Cahill relished his life as a Jesuit, because he fitted exactly into the cadre. He was at home and happy in the Society where all essentials were old and familiar, and looked out on the world outside with the interest almost of a child watching a procession from a window, every detail recorded and its beauty and novelty a delight for that moment, and for years after too, : in memory. . It was this exact adjustment to his milieu which made Father Cahill essen tially a good religious and Jesuit, an exact and devoted teacher. Of the seventy one years of his life - he was born in 1857, and died in 1928 - forty-two years were spent in teaching, and until the very end he showed by his careful preparation for class and his careful cor rection of work done by his class, his absorption in the work at hand. It often has been said that a life of each ing is a life of obscurity - I suppose in one sense this is so. The world hears little of the teacher, but he leaves his mark of good or ill, and the example of Father Cahill with his exact devotion to duty, his absolute punctuality - of course, true to type he had a watch that was always right, though the house clock might sometime be wrong - was an object lesson to all. But the abiding memory which is uppermost, and does most to help one, still in the struggle of life, is the memory of one, exactly adjusted to his vocation and surroundings, doing exactly the work assigned, and obviously relishing that work. It is a lesson of the joys that follow the exact performance of what God wants done, a consolation to us all in a world seething with dis content. In brief Father Cahill was the “faithful and prudent servant” rendered manifest in the flesh - a model to us all, “faithful over few things”, and now, we trust, placed over many, as a reward for exact dutiful service.

PJD

◆ The Clongownian, 1929

Obituary

Father Joseph Cahill SJ

Father Cahill’s first experience of Clongowes was from the master's desk. (As a boy he had been in Stonyhurst.) He came here just two years after the “Intermediate” was started, and was given the important work of preparing the boys of the Senior Grade, as well as acting as Sub-Prefect of Studies. Two years teaching then, and another spell of three years, from 1885 to 1888, and his work at Clongowes was done. Those who were taught by him know how well it was done. Some years later he left Ireland forever to do his work in Australia. No less than thirty-three years did he work in the Australian Colleges, and when death came it found him still active. Eamestness, steady, hard work were the key-notes of his life. Whether saying his prayers, teach ing a class, or playing a game, he was always the same-deadly in earnest. The realities of time and eternity were the things with which Father Joe Cahill had to deal, and he dealt with them to the exclusion of all others. Still there was not a touch of aloofness about him of a surly disregard for others, Quite the contrary, there was a plentiful supply of the milk of human kindness in his character, and that kindness was very genuine, if not demonstrative. He crowned a very hard-working holy life by a happy death in the College of St Aloysius, Sydney, on November 30th, 1928. RIP

Born: 06 March 1708, New Ross, County Wexford
Entered: 31 July 1730, Nancy, France - Campaniae Province (CAMP)
Ordained: 23 September 1742, Tours, France
Final Vows: 15 August 1746
Died: 16 December 1766, France/Ireland - Campaniae Province (CAMP)

1737 Teaching Humanities at Sens
1741-1744 Studying Theology and Prefect of Boarders at Irish College Poitiers
1746 at Charleville (CAMP) teaching Humanities and Philosophy
1748 Sent to Poitiers and also is in Ireland. Back in Poitiers 1749
1752 Procurator at Poitiers
1763-1767 in Ireland
Some confusion over dates he was in Poitiers and in Ireland - including saying he was said to be still in Ireland in 1767

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1748 Taught Humanities for five years and Philosophy for three at Charleville (in pen)
1752 Procurator at Irish College Poitiers (in pen)

◆ Fr Francis Finegan SJ General Notes
After First Vows he studied Philosophy at Pont-à-Mousson (1733-1735) and then Theology at Grand Collège Poitiers. In the meantime he had spent seven years in regency at Épinal, Sens and Auxerre.
1740-1744 He was sent for Theology to Grand Collège Poitiers, whilst living at the Irish College there. He was Ordained at Tours 23/09/1742
1744-1747 After Ordination and completing his formation he held a Chair of Philosophy at Charleville CAMP
1748-1755 At Poitiers as Procurator of the Irish College for seven years, when it is thought he was to go to Ireland. he is mentioned in subsequent CATS as being in Ireland, but at that time this could also mean at one of the Irish Colleges or Mission

According to CAMP CAT he was living in Ireland up to 1767, but there is no evidence to support this. He may be identical with a Father Cahill living at Bordeaux in 1759, and could have been working with a large colony of Irish there. The date and place of his death are unknown.

Born: 02 July 1672, Waterford City, County Waterford
Entered: 13 October 1710, Bordeaux, France - Aquitaniae Province (AQUIT)
Died: 08 June 1738, Irish College, Poitiers, France - Aquitaniae Province (AQUIT)

1711-1717 at Irish College Poitiers as Cook
1723 Cook and Emptor at Palencia College
1724-1730 at Irish College Poitiers
1733-1738 at Irish College Poitiers
“strong, humble and modest. Rather slow at work”

◆ Fr Francis Finegan SJ :
From entry for the next 15 years he was at various houses in AQUIT
1725-1738 Assistant Bursar at Irish College Poitiers. This included a brief sojourn in the Irish Mission in 1731 from which he returned due to ill health. he died at Irish College Poitiers 08 June 1738

Born: 31 December 1827, County Carlow
Entered: 08 March 1855, Amiens France - Franciae Province (FRA)
Ordained: 1857, Laval, France
Final vows: 01 November 1866
Died: 19 April 1908, St Ignatius, Richmond, Melbourne, Australia

by 1864 in St Joseph’s Macau (CAST) teaching Superior of Seminary by 1868
Early Australian Missioner 1871

Superior of the Irish Jesuit Mission to Australia Mission : 1872-1879

◆ HIB Menologies SJ :
His early studies were under a private tutor at home and he spent one year at Carlow College. he then went to Maynooth, and was one of the students examined in the Commission of Enquiry of 1853 (cf Report, Maynooth Commission, Part II pp 297-299). On the occasion of his Ordination to the Diaconate he Entered the Society.

He made his Noviceship and further Studies at Laval, and was Ordained there 1857.
1858-1863 He was sent to teach at Clongowes.
1863-1865 He was sent as Operarius to Galway.
1865-1872 He was sent as Superior to St Joseph’s Seminary Macau, in China.
1872 He was appointed Superior of the Australian Mission, and also Rector of St Patrick’s Melbourne. He was founder and first Rector of Xavier College, Kew, and later Superior of the Parishes of Hawthorn and Kew.
The last years of his life were at St Ignatius, Richmond, and he died there 19 April 1908 His funeral was attended by a large number of clergy and local people and Archbishop Thomas Carr presided and preached. During his career he preached many Missions and retreats for Priests and Nuns. He was a profound Theologian, and Archbishop Thomas Carr appointed him one of his examiners of young priests arriving from the College. It was said that the Archbishop frequently consulted him on ecclesiastical matters.
On the Feast of St Ignatius 1908 a touching tribute was paid to him in the form of a new pulpit at St Ignatius, Richmond.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 "
He had been studying at Maynooth in Ireland almost up to Ordination when he entered the Society in 1855.

As there was no Noviciate in Ireland, he entered in France, and was later Ordained at Laval in 1857.

1857-1859 He came to Clongowes and taught Classics and Mathematics to the junior classes.
1859-1863 He was sent to Galway and divided these four years between the Parish and the School
1863-1872 He had always wanted to go on the Missions, and when the Portuguese Jesuits in Macau needed a man to teach English in the Seminary there he volunteered, arriving in 1863. There he found himself in a somewhat bizarre situation. The Seminary, with 100 boarders and 116 day boys had as it’s head a Portuguese prelate, Mgr Gouvea, who apparently had little capacity for his position. He and the three other Jesuits on the staff were supposed to be responsible for teaching and discipline, but in fact Gouvea confined them to teaching. The other Jesuits were Italian.
The community’s Superior was a Father Rondina, an enthusiast, his mind full of ambitious projects, but as Gouvea mentioned to his Mission Superior, he was so scatty that he would forget by midday what he had done in the morning and undo it. Rondina wanted to take over the administration of the Seminary, in spite of the fact that the two new men, Cahill and Virgili were sent in response to complaints of his chronic overwork. The other Jesuit - Mattos - was causing trouble by denouncing with some violence, what was practically the slave status of Chinese labourers in Macau - the colonial government was furious.
The two additions were most welcome and the Superior of the Mission wrote that he was delighted to get Cahill. The Feast of St Francis Xavier in 1864 brought letters from Father General Beckx to the priests in Macau. To Cahill, he wrote warmly that he had heard only good of him and hoped this would always be so - he should go on living by the Institute and doing God’s work.
He was not altogether won by the Mission. he wrote at the end of 1864 to the Irish Provincial, who had asked for news of the situation in Japan, and he recommended that the Irish Province should get in there quickly. Other Orders were taking over the cities in Japan, so why should the Irish Province not have a Mission there.
In the meantime, the situation in Macau became more troublesome. Gouvea refused to expel some boys for immorality - the Governor of the colony had interceded for them. Rondina, reporting this, added that Cahill was having stomach trouble, and that his gentleness, admired in an earlier letter, prevented him from maintaining discipline and made some of the boys avoid his subjects. This was a pity. Cahill was so devoted and good, and Gouvea and the assistant masters were rough and harsh with the boys. He was their Spiritual Director, but his work prevented him from being always accessible to them.
By the middle of 1866 Rome had decided that the Macau community needed a new Superior. It would have to be someone already there as no one else could be sent to Macau. The Superior of the Mission and his Consultors proposed Cahill - he was prudent and kind, perhaps not forceful enough - and the community, given to mutual complaints, needed someone strong. If the General, in appointing him, wrote him an encouraging letter, this might help him overcome his timidity. Beckx at first jobbed at appointing Cahill because of his experience, but later agreed that there was no one else, and he was a good man and peaceable. So, in August 1866 he appointed Cahill as Superior of the Seminary community.
Cahill met new problems and was not finding the mission satisfactory to his own missionary zeal - it was a settlement of hardly devout European Catholics. He raised again the question of the Jesuits returning to Japan when he heard of the canonisation of the Japanese martyrs, and asked General Beckx to remember him if the Society decided to found a Mission there.
Meanwhile, Cahill was finding the new Rector of the Seminary Antonio Carvalho - who had been friendly to the Society - becoming more difficult, and again confined the Jesuits to teaching only. Discipline was so bad that the Jesuits withdrew from their rooms in the Seminary and went to live in a house put at their disposal nearby.
Sometime later Cahill was reporting maniacal behaviour on Catvalho’s part - he forbade the Jesuits to hear the boys confessions and complained that to warn the boys against the Freemasons was to engage in politics. The Spanish and Portuguese in Macau were making outrageous accusations against Rondina because he encouraged girls to refuse their advances. The community wanted to withdraw altogether from working in the Seminary. Further dissensions developed with the Society on the outside watching and waiting. But the situation did not improve and Cahill wanted to leave the Mission. The situation became so impossible that the Jesuit presence there became impossible.
At one time during his stay Cahill was awarded a knighthood by the Emperor of Annam, for work he did for some Annamese fishermen unjustly imprisoned in Macau. He became so proficient in Chinese that he wrote a Chinese catechism for his people.
Cahill left for Manila, hoping to be sent from there to China, and indeed the Provincial in Portugal suggested using him in one of the off coast islands from which some missionaries had just been expelled. But the Irish Provincial wanted him to go to the new Irish Mission in Australia. Father General wrote to him in January 1872, praising his missionary zeal and thanking him for all he had done in Macau. he wrote that Melbourne’s needs were imperative and Cahill should get down there as soon as possible.
1872 In April of that year General Beckx asked the Irish provincial for three names of men suitable for appointment as Superior of the Australian Mission, Cahill’s name led all the rest, and in July he became Superior of the Mission. Two years later he was also Rector of St Patrick’s College Melbourne, and exchanged this post for the Rectorship of the newly formed Xavier College, remaining Superior of the Mission. At this time his students remembered him as a very earnest and able man, constantly called upon by the diocese to give occasional addresses. He was a methodical teacher of Classics and Mathematics.
He may have found Melbourne dull after Macau, or suffered a reaction after all the excitements there. In September 1875 Father general wrote complaining that he had not heard from him in two years, and six months later complained tat it was not two years and six months since he’d had a letter. Perhaps Macau had nothing to do with it, for the General also complained of one of the Mission Consultors - he had written only once in the past three years, and that was to say that there was nothing to write about.
Cahill remained Superior of the Mission until 1879, and Rector of Xavier until December of that year. During his time as Superior, in February 1875 he had preached at the opening of St Aloysius Church , Sevenhill, and in 1877 gave a two hour funeral oration on the first Australian Bishop, Dr Polding at a “Month’s Mind”.
1880-883 he did Parish work at Richmond
1883-1887 he taught for the university exams at St Patrick’s College Melbourne.
1887-1890 He worked at the Hawthorn Parish
1890-1894 He was appointed Superior and Parish Priest at Richmond.
18694-1896 He was appointed Superior and Parish Priest at Hawthorn
1896-1908 he was back at Richmond as Spiritual Father and a house Consultor.

Thomas Cahill was one of the “founding fathers” of the Australian Province, He was a fine preacher, a classicist, a linguist and a zealous pastor. He was also a respected theologian, called on to preach at Synods both in Sydney and Melbourne. He was one of the Diocesan examiners of the clergy and a Consultor of the Archbishop.

He was a man with a fine constitution, and did the work of a young man until within a few months of his death. However, suffering from heart trouble, there were long periods in his life when he was unable to leave his room. His life was given to his work, devoted to the confessional and the sick and those in trouble. he had a good memory for his former students and parishioners and was a good friend to many.

Note from Walmsley Smith Entry
Smith was baptised, 10 April 1904, by Thomas Cahill, the first rector of Xavier College.

22 Limetree, Crescent, Cockermouth, Cumberland.

Born: 12 July 1808, Minorstown, County Tipperary
Entered: 13 March 1843, Ste Marie, Bardstown KY, USA - Franciae Province (FRA)
Professed: 02 February 1861
Died: 22 August 1879, Jersey City Sisters Hospital, NJ, USA

Part of the Fordham College, Bronx, New York USA community at the time of death.

Ent: St Mary's Emo, County Laois
Died: St Vincent's Hospital, Dublin

Born: 05 September 1878, Dublin City, County Dublin
Entered: 20 September 1897, Roehampton London - Angliae Province (ANG)
Ordained: 28 July 1912, Milltown Park, Dublin
Final Vows: 02 February 1914
Died: 07 May 1939, Makumbi, Rhodesia - Angliae Province (ANG)

by 1913 came to Tullabeg (HIB) making Tertianship

Born: 02 February 1802, County Louth
Entered: 01 September 1835, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: - pre Entry
Professed: 02 February 1850
Died: 24 May 1888, St Francis Xavier's, Upper Gardiner Street, Dublin

◆ HIB Menologies SJ :
Was a Priest of the Armagh diocese for some years before Ent.

1841 Teaching at Tullabeg,
1843-1846 Sent to Clongowes as a teacher.
1846-1854 Sent to Belvedere as Teacher and was also Minister for a time there.
1854 Sent to Gardiner St as Operarius, and worked there until his death, including two stints as Superior (1856-1864 and 1871-1877). His death occurred 24 May 1888.

He was a very remarkable man, very straight and thoroughgoing. He was very devoted to the work of the Confessional, but he never Preached. He was sought out by countless penitents, both rich and poor, and to all he was the same, patient and kindly. He also had something of a reputation as a Moral Theologian, and he was consulted in very difficult cases, not only by Priests, but also by judges and doctors, and other professionals.

Born: 09 February 1945, Gilford Park, Sandymount, Dublin City, County Dublin
Entered: 07 September 1962, St Mary's, Emo, County Laois
Died: 13 May 2015, Royal Hospital, London, England (London)

Left Society of Jesus: 28 May 1964

Father (Richard) was an Army Officer at Beggar’s Bush Barracks, Dublin.

Youngest of three boys and one girl.

Early education at a Convent school in Dublin and then he went to Belvedere College SJ for five years and finally to Clongowes Wood College SJ for five years.

Film Director; Co-founder of Focus Theatre

https://www.irishtimes.com/life-and-style/people/co-founder-of-focus-theatre-who-became-tv-producer-in-uk-1.2247794

Co-founder of Focus Theatre who became TV producer in UK

Richard Callanan: February 9th, 1945 - May 13th, 2015

Richard Callanan, who has died aged 70, was a founder member, with others including Deirdre O'Connell, Tom Hickey, Sabina Higgins (née Coyne) and Mary Elizabeth Burke-Kennedy, of Dublin's famous Focus Theatre, which flourished from 1963 to 2012.

He later made a successful career as a BBC television producer, winning two Bafta awards for children’s programmes in the 1990s.

He also made significant contributions to further education with the Open University (OU) and, after retirement, with the University of the Third Age (U3A).

Callanan had joined the BBC in 1969 to work with the newly established OU. One of his fellow trainee producers at the time was Nuala O’Faolain.

His interest in drama first surfaced at school, at Belvedere and Clongowes, and he was later an active member of Dramsoc at UCD, where he studied English and history from 1965 to 1968.

Among his roles was Antony, opposite Mary Elizabeth Burke-Kennedy's Cleopatra and the title role in John Osborne's Luther.

He was part of the production team for the Focus Theatre's first show, Kelly's Eye by Henry Livings. It was at the Focus too that he began what was to become a lifelong friendship with the actor Sabina Coyne, now Sabina Higgins, wife of President Michael D Higgins.

At UCD, Callanan was also a leading member of the Literary and Historical Society, appearing in the first Irish televised student debate with Patrick Cosgrave, later an adviser to Margaret Thatcher, and John Cooke, who became a High Court judge.

Jesuit training

Callanan had spent two years, after leaving Clongowes, as a seminarian at the Jesuit novitiate at Emo House in Laois, a stage of his life that was terminated, according to his brother Fionnbar, “by mutual consent”.

An Open University colleague, Nick Levinson, remarked at Callanan’s funeral service that his old friend retained the ability to be self-critical, which he speculated might have been a hangover from his Jesuit training, which helped him to “see both sides, and face both ways” when pondering a course of action.

One of Callanan’s special gifts, Levinson said, was casting actors. Among those he recruited were Patrick Stewart, Leo McKern and Ben Kingsley, all of them at a relatively early stage of their careers.

Callanan eventually left the Open University to work for the BBC, especially in children’s television.

In retirement, Callanan returned to further education with the University of the Third Age, where, his colleague Patricia Isaacs said, “he led a group on modern literature, sharing his great love of Irish poets in particular with members”.

Richard Callanan was born in Dublin in 1945, the youngest of five children of Richard Callanan, one of the first recruits to the Army of the Free State, who rose to the rank of major-general, and Margaret McGuinness from Longford, both of whom had been active in the War of Independence, and later, in the Civil War on the pro-Treaty side.

He is survived by his widow, Sally Burr, by his children, Sam, Megan and Joe, his brother Fionnbar and his sister Mona. A sister, Eithne, and a brother, Niall, predeceased him.

https://www.theguardian.com/education/2015/aug/27/richard-callanan-obituary

My friend Richard Callanan, who has died aged 70 after a fall, made important contributions to two great educational endeavours: making TV programmes for the Open University and co-ordinating groups for the University of the Third Age (U3A).

He was a maker of arts programmes for the Open University between 1969 and 1979; and among those he recruited to appear in OU productions were Patrick Stewart and Ben Kingsley. Richard was largely responsible for the famous appearance of Max Wall as Vladimir opposite Leo McKern as Estragon in Waiting for Godot in 1977. He went on to become well known too as a producer and director of children’s programmes: in 1990 he won a Bafta as producer of the BBC series Maid Marian and Her Merry Men; and in 1993 a second for Archer’s Goon.

Richard was born in Dublin, the youngest of five children of Richard Callanan, an Irish army officer, and his wife, Margaret (nee McGuiness). He was educated at Jesuit schools and spent two years training to be a priest at Emo House, in County Laois, before the arrangement was terminated by mutual consent. From 1964 until 1967 he studied English and history at University College Dublin – during which time he became a founder member of the city’s Focus theatre – before moving to London to study for a diploma in modern social and cultural studies at Chelsea College.

Richard’s Jesuit education provoked some stark recollections of the pedagogic arts from him. It also, though, helped him to “see both sides and face both ways”. He never forgot the importance of drawing out his students and he was a supremely attentive listener. This attracted him to what the U3A, in north London, had to offer.

U3A’s guiding principle - “those who learn shall also teach and those who teach shall also learn” – was natural to him and his work on James Joyce, WB Yeats and Seamus Heaney was revelatory. He also taught a Shakespeare course to students in a residential home for the elderly, Mary Feilding Guild, who were not able to make even the shortest journey to reach normal classes. Prognostications of failure because of the age of the students were triumphantly repudiated.

He is survived by his wife, Sally, and his children, Sam, Meg and Joe.

Born: 06 May 1885, Newry, County Down
Entered: 20 June 1916, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1924, Milltown Park, Dublin
Final Vows: 02 February 1934, Clongowes Wood College SJ
Died: 10 November 1946, Ms Shuley's Home, Dublin

Part of St Mary’s community, Emo, County Laois at the time of his death.

Father John was a clerk in the Civil Service, and lives with mother in Newry.

Second eldest survivin son of three brothers and five sisters.

Educated by the Christian Brothers in Newry. After school he worked as an accountant at the Newry Mineral Water Company, and remained there until 1915, when he resigned with the intention of going to fight in Flanders. However he decided then to join Messers Knox Cropper & Company, Chartered Accountants, Spencer House, South Place, London.

by 1932 at St Beuno’s, Wales (ANG) making Tertianship

◆ Irish Province News
Irish Province News 22nd Year No 1 1947

Obituary :
Fr. John Calter (1885-1916-1946)

Fr. Calter died at Miss Shuley's Home, Mount St. Crescent, Dublin, on Sunday, 10th November, at 8 a.m. Some four weeks previously he had been motored up from St. Mary's, Emo, suífering from serious asthma trouble. He appeared to be improving despite recurrent attacks, when he died very peacefully and somewhat unexpectedly. The funeral took place to Glasnevin after Office and Solemn Requiem Mass, at which Fr. Mahony, his Rector, was celebrant, on 12th November. R.I.P.
Fr. Calter was born at Newry on 6th May, 1885, and educated at the school of the Christian Brothers in the same place. Before his entrance into the Society on 20th June, 1916, he was for some fourteen years working as an accountant, first at The Newry Mineral Water Co., and later on the staff of Messrs. Knox, Cropper and Co., Chartered Accountants, Spencer House, London, E.C. After his two years' noviceship at Tullabeg he studied philosophy and theology at Milltown Park, where he was ordained priest on 31st July, 1924. From 1926 to 1931 he was master and prefect at Mungret College and in the following year did his tertianship at St. Beuno's, North Wales. He was on the teaching staff at Clongowes during the years 1933-1938, when he was transferred to Belvedere College, where he remained, as procurator, till 1944, when failing health rendered a change advisable. He was at Milltown Park for a year, and then last July was given a rest at St. Mary's, Emo.
A former fellow-novice of Fr. Calter sends us the following appreciation :
“Father John Calter was what our telescopic vocabulary calls ‘a late vocation’. I well remember the evening - it was a lovely June day's close - when he first arrived in Tullabeg. Outwardly, he was certainly the average man's idea of the religious novice, but it did not take any of us long to discover that our new Brother (the very name would have jarred upon him) was going to be ‘up against it’. He was neat, fastidious, sensitive, frail and already in his thirties, and he had set young in his ways. We were for the most part breezy, care free, jovial and hefty young men. I shall always remember his noviceship as something akin to heroism. One visualises J.A.C. in a once smart and fashionable suit of light grey cloth, now the colour of Joseph's coat and the consistency of plate-mail from many layers of paint. It was his somewhat startling manual works outfit. In it he toiled leaf-collecting on the avenue and weed hacking on the long vanished Spiritual Meadow or performed the Weekly Offices and cleaned the fowl-run with nose physical and moral slightly averted, but hands and heart steady enough. One recalls, too, a memorable July day, his first in the noviceship and one which he loved to recall to the very end, when he carried - he alleged - an endless chain of buckets filled with scalding water from Coffee-scullery to the Old Dormitory, relaxing only for one minute to sit on the bottom step of the stairs and draw breath for the climb, but to be implored by the master of the company to rouse himself, praise God and pass the ammunition. Of course it was not all toil. He spent happy hours in the Sacristy, where his great taste in decoration and an enduring capacity for putting on a good show staged floral festivals that would have delighted the kind lady who sent the December roses and early lilies he enjoyed so much.
Perhaps it is true that Superiors tested this unusual late-starter more than most. He would have been the first to admit the justification for it. But he came through, not so much with flying colours as with colours nailed to the mast, surviving gallantly a last trial, the postponement of his vows until a ruling could be obtained that the ‘New’ Code of Canon Law did not abrogate the Jesuit privileges of making swiftly a perpetual self-dedication.
Noviceship over, he did not go to the University, but embarked at once, on his priestly studies, carrying them through without the usual break in Colleges. It was again a formidable task, for he had no special scholarly taste, and though his mind was orderly and his judgement good, he was well aware, as he told me during our student days, that he could aspire to nothing more than a good standard of priestly efficiency. It requires little effort to imagine the strain nine years of unbroken student routine meant to a man who was over forty when he was ordained.
On the conclusion of his studies, he was sent before and after his tertianship to the Colleges, first to Mungret and then to Clongowes, finally to Belvedere, each time as a bursar, a post which his pre-Jesuit activities as an accountant in his native town of Newry and in London made rather obvious. In addition he taught Religious Knowledge clearly and painstakingly, and business methods with uniform and rather marked success. At Mungret, now many stages behind him, I overtook him again and found him good to live with. He was loyal to a friend, up to and perhaps beyond partisanship. I remember an occasion on which a cherished scheme seemed about to fail, and J.A.C. came to the rescue, holding, on the last night of term, an impromptu concert at which he accompanied every item on the piano and provided the hit of the night by an undignified contest in mere speed with the boy who manufactured the violin music for the Irish dancing. At this time he had a strong hold on boys, not as much perhaps through their affection, for his character made little natural appeal to them, but rather by his determination to make them do their best for their own sake. Some years ago one of his pupils described to me ruefully, but gratefully, the appalling ordeal of being coached for an ‘interview’ for a position by this master of business-methods. It included a close examination of seventeen-year-old's ill-kept nails. But he got him the job.
At Clongowes he had less to do with boys, and in Belvedere scarcely anything. It was perhaps a pity, for the conventional clerk, which was certainly part of his make-up, became more apparent. But it was a scarcely avoidable pity, for with advancing years his health failed notably. He was forced to abandon the care of the little study which he had ruled with a rod of iron (but a minimum of strap) and in which office, as I can testify, no Prefect of Studies could have had a more faithful or reliable coadjutor. Year after year he would have one, two or three bouts of bad flu, and those who for the first time saw him down with one could easily believe his half-joking and often reiterated statement that he was dying. But he kept on. Gone in the end was much of his gaiety. He had a keen sense of humour and could give the most redoubted wit a Roland for an Oliver, but he used it chiefly in defence. In the end, too, he tended to be at times and in ways more difficult to work with, a little exacting and not always consistent. He himself was naturally so orderly and accurate in figures and papers and details that he perhaps exaggerated their importance or overlooked the difficulty they present to many not trained as he was. He had a great admiration for the Brothers' vocation, which he often expressed to me, and I think the late Br. James O'Grady had more of his affection and respect than any other friend. But he easily over looked the difficulties which lack of experience in a Brother or his lay staff.could create, and like many an admirer, tended to set quite impossible standards. With all this he did loyal service, and his twenty years of hard toil and uphill fight against ill health almost continuous and finally crushing, deserve recognition.
His more intimate life as a Jesuit was not so easy to fathom. Exact, he was, devout, conventional, a zealous retreat-giver, a steady upholder of law and rule, whether it pinched or not, and there was behind all a strength of will approaching passion and a simple devotion to Our Lord and His Mother which made him, at a word from Fr. Willie Doyle, leave his worldly prospects to go to the Irish bog and take up an uncongenial life and pursue it with dogged persistence in ever deepening pain and weariness till God crowned his efforts with a swift and peaceful death. I saw little of him in his last years, for I was much away, but am glad to remember that our last contacts were two trifling points of business, in one of which he served me and in the other of which I served a friend at his request. The request reached me in a letter, written a matter of days before his death. In it he characteristically said nothing of his illness, but made a wry half jest at his retirement to country life. That was the J.A.C. with whom those who really knew him were proud to share their vocation. May he rest in peace.

◆ The Belvederian, Dublin, 1947

Obituary

Father John Calter SJ

Fr Calter died in Dublin on November 10th. Although he was six years at Belvedere, 1938-44, the boys who had him in class could scarcely have appreciated the many lovable qualities which lay hidden beneath his reserved exterior. Owing to his delicate health he was unable to undertake much work in the classroom, and even the few boys who had him for Religious Knowledge or Economics probably only regarded him as a good and painstaking but rather exacting teacher. Earnestress of purpose was indeed one of the salient features of his character, but those who knew Fr Calter well found other qualities besides - a great loyalty to a friend, a quiet gaiety and keen sense of humour, which not even his continual ill health could crush. Few would think that one who had so little contact with the boys would show any interest in their games, yet the Fr Calter Cup, which he presented to the College for swimming, bears witness to the very real interest he took in this side of the boys lives. We are glad to think that this cup will help to keep his memory alive in Belvedere for many years. RIP

◆ The Mungret Annual, 1947

Obituary

Father John Calter SJ

Father John Calter died on November 10th, 1946, having patiently endured for many years bronchial trouble. He was born in 1885 at Newry and entered the Society of Jesus in 1916, having spent fourteen years in business as an accountant. He pursued his philosophical and theological studies at Miltown Park, Dublin, where he was ordained in 1924. He was master and prefect from 1926-31 at Mungret. He was strict and very precise in class but withal had a great and kindly interest in the students who were under his care. Many times, the Editor of the Mungret Annual, was corrected and correctly informed of the news of the Past by Father John.

He was attached to the teaching staff of Clongowes 1933-38 and at Belvedere 1938-44. He was then appointed Procurator at Milltown Park where he stayed until 1946. He then moved to St. Mary's, Emo Park, where he lived only for a few months. To his sister and relatives we send our deepest sympathy.

Born: 02 May 1865, Mellieha, Malta
Entered: 14 August 1896, Birkirkara, Malta (SIC)
Professed: 15 August 1906
Died: 02 May 1933, Birkirkara, Malta

by 1916 came to Milltown (HIB) working 1915-1922

Born: 01 November 1867, Wicklow Town, County Wicklow
Entered: 09 October 1889, St Stanislaus College, Tullabeg, County Offaly
Final vows: 15 August 1901
Died: 06 August 1942, St Stanislaus College, Tullabeg, County Offaly

◆ Irish Province News
Irish Province News 17th Year No 4 1942
Obituary :
Brother Joseph Campbell SJ

Brother Campbell was born on All Saints' Day, 1867, at Wicklow, and entered the noviceship, after the usual term as postulant, on 9th October, 1889, at Tullabeg, where Fr. John Colgan was his Rector and Novice-Master. In 1891 he began his long career as cook and dispenser a post he filled with exemplary fidelity for nearly forty years. A man of powerful physique and rude health, he consecrated to this life-work every ounce of energy he possessed, and the self-sacrificing devotion with which he addressed himself to the work in kitchen and pantry will have earned for him a high place in heaven.
Of charming gaiety, gentle and kind in manner and speech, his good humour and patience were never seen to better advantage than when a spur or admonition had to be administered to novice or helper on the kitchen experiment. Most of the houses of the Province benefitted by the example of his edifying life and skill in the culinary art most especially Belvedere, Galway and Tullabeg. In 1934 when at Galway, he began to show the first signs of a serious break-down in health, and, though he continued working to the best of his powers after a term spent in St. Bride's Nursing Home, he had to be relieved of the responsibilities of cook. In 1936 he was transferred to Tullabeg, and during the last years of his life he continued to help in the scullery whenever his failing powers permitted, being by temper and constitution as well as habit impatient of inaction. His last infirmity he bore with exemplary patience and sweetness. The end came suddenly in the forenoon of 6th August, shortly before Fr. Rector was due to leave for a retreat at Loughrea.
Fr. Socius celebrated the Requiem Mass in the People's Church which was attended by a very large crowd of externs, chiefly retainers of the College, who had come to know and venerate him during his long association with Tullabeg. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Brother Joseph Campbell 1867-1942
Br Joseph Campbell was born in Wicklow on November 1st 1867, and entered the Society in 1889. He did his noviceship in Tullabeg where he had Fr John Colgan as hios Rector and Novice Master.

A man of powerful physique and robust health, he gave 40 years of his life as cook and dispenser in various houses of the Province. He was a man of unfailing gaiety, gentle and kind in manner and speech.

His end came suddenly on August 6th 1942 in Tullabeg, where for some years he had been a semi-invalid. His 40 years of humble service, carried out with patience and gladness will surely merit him a high place in heaven with St Alphonsus Rodriguez, his model and exemplar.

Born: 24 January 1854, Sackville Street, Dublin
Entered: 16 September 1873, Milltown Park, Dublin
Ordained: 25 September 1887
Final Vows: 02 February 1892, Dublin
Died: 01 April 1945, Milltown Park, Dublin

by 1876 at Roehampton, London (ANG) studying
by 1877 at Laval, France (FRA) studying
by 1886 at St Beuno’s, Wales (ANG) studying

◆ Fr Francis Finegan : Admissions 1859-1948 - Baptised 02 February 1854; Conformed 30 May 1865; First Vows 19 September 1875

◆ Irish Province News

Irish Province News 20th Year No 2 1945

Obituary

Fr. Richard Campbell (1754-1873-1945)

On Easter Sunday, 1st April, 1945, at Milltown Park, where he had spent the last few years of his life, Fr. Campbell died very peace. fully in his 92nd year. He had been anointed again on the day of his death, after he had contracted congestion of the lungs.
Born in Dublin, Sackville Street (as it was then called) on 24th January, 1946, son of Mr. John Campbell, who was twice Lord Mayor of the city, he was educated at Belvedere and Downside. He entered the Society at Milltown Park on 16th September, 1873, and had Fr. Aloysius Sturzo as Master of Novices. He spent one year of Humanities at Roehampton, London, and studied philosophy at Laval in France and then taught at Clongowes from 1879 till 1885. He did his theological studies at St. Beuno's, North Wales, and was ordained priest by Bishop Edmund Knight on 25th September, 1887. On his return to Ireland he taught at Belvedere College til 1890, when he made his third year's probation in Tullabeg, being at the same time Socius to Fr. William Sutton, Master of Novices.
During the following two years he was Minister at Milltown Park, and from 1893 to 1897 was on the teaching staff of the Junior House, Belvedere College. In the latter year he went to Tullabeg as Minister and Socius, posts which he held till the summer of 1906. After spending a year at Crescent College, Limerick, as Minister, he again taught at Belvedere (1907-1918) and at Mungret, where he was Spiritual Father as well. After a two years period at Rathfarnham Castle as Minister, under Fr. John Sullivan as Rector, he was transferred to St. Francis Xavier's, Gardiner Street, in 1926, and remained there till 1943.
Two of Fr. Campbell's brothers were Benedictine priests, both of whom predeceased him. One of these, Dom Ildephonsus Campbell. O.S.B., was lost on the 'Leinster' in 1918 on his way back to Coventry from Mungret College, where he had been making his retreat.
An old Belvederian, who knew Fr. Campbell well, the Most Rev. Francis Wall, Auxiliary Bishop of Dublin, in a letter of sympathy on his death, written the Superior of Gardiner Street on 2nd April, sums up very appositely, we think, the story of the seventy three years he spent in the Society:
“He was a grand soul, always at work for his Master, but moving so unobtrusively at it, in our midst”.
Outwardly those year's were not spectacular. They marked the even succession of ordinary tasks faithfully and even meticulously performed, as is the case in so many Jesuit lives. Fr. Campbell was a religious of remarkable devotion to duty, of a regularity out of the common, faithful and punctilious to a fault, sincere in his friendships, which were deep and lasting. Behind a brusqueness of speech and manner, which to casual acquaintances seemed gruffness, was an eager and almost hypersensitive soul, around which his iron will, bent on self conquest, had erected a rampart of fictitious asperity. All through his life, this sensitiveness, securely screened from casual observation by his manner, was his greatest cross. Far from rendering him self centred or selfish, this characteristic of his bred in him an almost intuitive sympathy with others, especially those who suffered from loneliness and misunderstanding”.
Fr. Campbell had a very special talent for dealing with young schoolboys. He could inspire them with a lofty idealism in all that pertained to truth, duty and loyalty, and employed many ingenious ways of stirring them to class-rivalry. Without any conscious effort he won their abiding affection, while instilling in their young hearts a solidly Catholic outlook which rendered them proof against the storms of later life. On several occasions his pupils of the Junior House, Belvedere College, have left on record the feelings of regard and affection which they had for him. For example - in January, 1889 - in an ‘Address’ of thanks, which bears among other signatures that of E. Byrne, later Most Rev. Edward Byrne, Archbishop of Dublin, or in that quaint little sheet, decorated with shamrocks “Presented to Fr. Campbell on your retiring from teaching this 6th February, 1897, as a small token of gratitude for your entiring efforts to get us on in our studies”. From a few of his pupils of '96.' This was on the occasion of his going to Tullabeg as Socius. Another, undated. 'Address' to him from his boys in Belvedere runs as follows: “Fr. Campbell, the very kind attention shown by you to us during the past two years was so considerate that the boys cannot refrain from offering you this small token of affectionate gratitude. Every boy joins in thanking you for your kindness and can only wish you a very happy vacation and a long one”.
The same zeal and devotion which characterised his dealings in the class-room were maintained in all spheres of Fr. Campbell's labours, most especially during the long period in the priestly ministry which he spent at Gardiner Street. Despite his growing infirmities he was ever at his post of duty, whether in the pulpit or confessional, at the sick bed or in the parlour, at his own prie-dieu in his room or the little table in the Domestic Chapel giving the Community his Exhortation as Spiritual Father.
The Long Vacation the boys spoke of has come for him at last, and his mortal remains lie in the exact spot he had hoped would be free for him, just inside the railing of the Society Burial Plot, only a few feet from the grave in which his father and mother lie. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Father Richard Campbell SJ 1854-1945
Fr Richard Campbell was one of those men, who by force of character make an indelible impression on his generation. He was the most quoted man of the Province on account of his pithy remarks, whilst at the same time, most revered for his austerity of life and fidelity to duty.

Born in Sackville Street Dublin, as it was then, on January 24th 1854, he received his early education at Belvedere and Downside, entering the Society in 1873.

It was as Socius to the Master of Novices that he left his imprint on generations of future Jesuits. One of these novices at least, testified to the austerity of his own life afterwards, and that was Fr Willie Doyle.

As Minister of one of our houses Fr Campbell coined the immortal expression “The first year I tried to please everybody and failed, the sencod year I tried to please nobody and succeeded”.

His manner outwardly seemed brusque, but this was really a defence mechanism to cover a sensitive nature, which made him keenly sympathetic with those souls who were lonely and misunderstood.

He live to the age of 92 and died at Milltown Park on April 1st 1945.

◆ The Belvederian, Dublin, 1945

Obituary

Father Richard Campbell SJ
Belvedere, 1864-67 - died on Easter Sunday, April ist, in his 91st year,

After leaving Belvedere, he went to Downside with two younger brothers, both of whom became Benedictines.. The elder, Fr Ildephonsus Campbell OSB, was drowned when the Mail Boat, Leinster was torpedoed off the Kish Lightship in 1918. The younger, Fr Martin Campbell OSB, who died in 1938, had been for many years Parish Priest of Beccles, Suffolk.

Fr. Richard was for many years connected with Belvedere. Shortly after his ordination in 1887, he began a connection with his old College, which was to last with some intervals for nearly thirty years. Through all those years he won not only the respect but also the genuine affection of the boys he taught. Those who knew him but slightly sometimes wondered at this, for to casual acquain tances Fr Campbell's manner seemed gruff and brusque. Those, however, who knew him best - most of all, the boys for whom he worked - soon realised that this external manner was but a cloak for an extremely sensitive and affectionate heart. Shy by nature, he found it hard to make advances, but once contact had been established there was no limit to his response. How fully his boys understood him - and he them - is wittiessed by the little addresses which they presented to him, not once only, but many times during his years in Belvedere :

“We the Junior pupils of Belvedere College on resuming our Studies beg most earnestly to testify our respectful and at the same time grateful appreciation of your qualities ... as the guide and master in whom we trust as conscientiously endeavouring to shape our futures both spiritual and temporal. We return dear father (sic) after Christmastide to College with the firm resolution of pursuing our Studies with renewed vigour, and, as far as it is possible for us, to your satisfaction”.

The date is January, 1889, and among the signatories is E. Byrne, who was thirty years later to become Archbishop of Dublin, J A Coyle, Lucien Bull and many other names which are familiar to us.

Seven years later, the boys protest at his being removed from Belvedere to be Assistant Master of Novices in Tullabeg, is quaintly worded :

“ Presented to the Rev Father Campbell as a small token of gratitude for your untiring efforts to get us on in our studies, and as a protest for your retiring from teaching on this 6th February 1897.
From a few of his pupils of 96: Érin go Brágh”. Among the names appended are A McDonald, W Fallon, H Redmond, W Doheny, E O'Farreli and P O'Farrell

There are many other testimonials, and, per haps we may cite the words of just one more. It was presented by the Boys of II Grammar and bears no date, but the concluding words are -

“Every boy joins in thanking you for your kindness, and can only wish you a very happy vacation and a Long one:.

The long vacation has come for Fr Campbell, and looking back on the years of faithful work we may surely say that it is an eternally happy one. May he rest in Peace

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Richard Campbell (1854-1945)

Born in Dublin, educated at Belvedere and Downside, and admitted to the Society in 1873, was at the Crescent as a scholastic in 1878-1879 and again as minister of the house, 1906-1907. He was many years on the teaching staff of Belvedere College and in Gardiner St Church.

Born: 01 January 1800, Mansfieldstown, County Louth
Entered: 01 June 1837, Florissant MO, USA - Missouriana Province (MIS)
Professed: 02 February 1848
Died: 14 July 1881, St Xavier College, Cincinnatti, OH, USA - Missouriana Province (MIS)

Teacher and headmaster of Coláiste Iognáid

Born: 26 May 1886, Kune-Khandala, Maharashtra, India
Entered: 07 September 1904, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1919, Milltown Park, Dublin
Final Vows: 02 February 1923, Chiesa del Gesù, Rome Italy
Died: 25 January 1950, St Vincent's Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

Early education at Clongowes Wood College SJ

by 1909 at Stonyhurst, England (ANG) studying
by 1922 at Drongen, Belgium (BELG) making Tertianship
by 1923 at Rome, Italy (ROM) studying

◆ Irish Province News

Irish Province News 23rd Year No 4 1948

Fr. Canavan, who, as briefly recorded in our last issue, is attending Congresses, at San Sebastian and Barcelona, writes on 12th-13th September from the former place:
"The trip out was pleasant and rapid. Señor Don Jose Arnau, who leaves for Dublin tomorrow, met me at the frontier, saw me through the customs and drove me to San Sebastian, a perfectly lovely place. I had hardly arrived at the Residence when I was called on the phone by the Irish Loreto nuns at Las Arenas, near Bilbao, asking when I was going to them. They had received permission from the Bishop for me to give them a couple of talks and to hear the confessions of the community! I fancied I was back in Milltown Park. Our Fathers have been extremely kind, in fact everyone goes out of his way to do me services. On Saturday last I got up at 4 o'clock, caught an early train and said Mass at Loyola in a chapel all silver, the altar silver, the very flooring of silver. To-day some Spanish friends are driving me to Pamplona and Puente la Reina, and I shall try to see Xavier, and that will take in most of Navarra..
We opened the Conversaciones with Mass and Breakfast at the Episcopal Palace. The Nuncio presided, flanked by a Bishop on his right and left. The Council then set up three Commissions, and I am or one. We speak French and English and Spanish to a lesser extent. The resolution on Liberty of Education adopted practically entire the account I had given of the Irish outlook and system, and has recommended it to the general body. We have Spaniards, Portuguese, Brazilians, English, French, Italians, Swiss, Belgians and Dutch on our committee. We meet twice a day for two hours or so each time, and now and again we have a plenary session in the evening. Yesterday we were invited to a reception given by the Minister of Foreign Affairs, which I refrained from attending, as I had had a long day already, what with my trip to Loyola and my attendance at the Conversaciones in the afternoon. I forgot to mention that at Loyola I offered Mass for the Province and its needs”.

13th Monday :
“Yesterday I drove to Pamplona through the mountains of Guipuzcoa and Navarre, saw the spot where St. Ignatius was wounded, had dinner with some friends at Puente la Reina and then went on to Xavier. One of the Fathers there had been at Milltown, and another knew Fr. Joy at Rome. It was a wonderful day spent in a country vibrating with the memory of St. Ignatius and St. Francis, On Wednesday I go to Bilbao, then to Oña, Burgos, Valladolid, Salam anca and Madrid. The Minister for Foreign Affairs (a former President of Catholic Action in Spain) has presented me with a Kilometrico, a document which entitles me to travel first-class and free over 5,000 kilometers in Spain. The climate here is rather like Ireland's : plenty of rain, some storms, but much hotter when the sun shines. The other side of the Sierras, in Navarre there is little or no rain, the land is dry and rather parched, and the vine and olive flourish. Loyola is in a pleasant green valley, Xavier is a hard, severe, austere barren, opening in the hills. Spain is a country of sudden violent contrasts, but the people, at least here in the north, are splendidly Catholic...!”

Irish Province News 25th Year No 2 1950

Obituary

Fr. Joseph Canavan (1886-1904-1950)

Father Joseph E. Canavan. Born Khandalla, India, 26th May, 1886. Educated St. Mary's High School, Bombay and Clongowes Wood (1901-1904).
At. C.W.C. he gained high priase for his maiden speech in the Higher Line Debating Society in his last year.
Cricket : On the House XI, second in batting averages and first in bowling averages. Soccer : On the House XI. Athletics : Easter Sports, 1904 won the Higher Line 100 yards and 2nd in the 440.
Entered Novitiate 7 September, 1904. Juniorate, got B.A., Philosophy at Stonyhurst, 1908-1911.
Taught at C.W.C. 1911-1917. Theology at Milltown, 1916-1920. Taught for a year at C.W.C., 1920-1921. Editor Clongownian. Tertianship - Tronchiennes, 1921-1922.
Biennium, Rome, 1922-1924.
Prof. Philos. at Milltown, 1924-1931 and at Tullabeg, 1930-1933.
Prof. Theol. Milltown Park, 1933-1949. Praef. Stud. Milltown Park, 1947-1949. Elector at General Congregation, September October, 1946. Died, St. Vincent's Nursing Home, 25th January, 1950,
“I was taught here to accept success without arrogance and defeat without repining. I was taught here, by precept and example, the lessons of truth, of chivalry and of manliness”. This extract from John Redmond's speech at the Clongowes Centenary Celebrations is quoted with approval by Father Joseph Canavan in an article which he wrote for the Riverview College Magazine in 1948.
It is revealing in a two-fold manner. It shows directly something of what Father Canavan thought of his Alma Mater, and it shows indirectly and unconsciously something of the man himself. The revelation, limited as it is, is valuable because he was not one who opened his heart readily, fearless in expressing his convictions, he kept his sentiments to himself. Bearing in mind the words, we may review the chief activities of his life as a Jesuit.
After his Biennium in Rome - which gained for him the coveted degree of Magister Aggregatus of the Gregorian University - he returned to Ireland to begin the unbroken course of teaching which ran from 1924 to 1949 : Philosophy for nine years and Theology for sixteen years. One of his students has kindly supplied the following impression of Father Canavan as a Professor of Philosophy :
“I was lucky enough to have Fr, Canavan for my three years of Philosophy and to have him as my professor for three of the six main subjects, i.e., for Critica, Cosmology and Ethics. The years were 1929-1932, the heyday of his professorship. He was clear and incisive in exposition, cutting away irrelevancies. He never went in for spoon feeding - his students had to make a considerable personal effort. There were no such things in those days as polycopied pages handed round, each philosopher had to make up the theses for himself. This system was excellent for the averagely intelligent - though it must be admitted that the weaker brethren found it rough going. Fr. Canavan lectured, in the true sense of the word. When the main point of the thesis had been dealt with clearly, succinctly, he sat back, as it were, and began to open up larger horizons - allied questions in the same subjects, the interconnection of the various disciplines, the points of contact with modern thought (how often he brought into class articles from contemporary reviews, cuttings from newspapers and the like!). In the light of his future activities, which seem to have been connected mainly with ethical and moral questions, it is interesting to note that his first and deepest love was metaphysics. (Later on, in Louvain, I was reminded of him time and again by the professing of Pere Pierre Charles.) He took a great personal interest in his students, and this was especially evident in his dealings with them outside class. Always at their service in his room, he was affable and stimulating. One of his most outstanding traits was his way of talking to you as man to man - he never condescended. Even - or perhaps particularly - in his treatment of the least philosophically minded was this true. It was ever his habit to speak to you on his own level of intelligence. For him you were a grown-up, not a school-boy, and an intelligent grown-up, at that. He gave you confidence, drew you out of yourself, made you face difficulties, both philosophical and personal. A true educator”.
When Father Canavan came to teach Theology, his method and his manner did not change and his classes were almost to a man as enthusiastic about their Professor as his classes in Philosophy had been. And a point not mentioned in connection with Philosophy, he was an ideal examiner. His questions were clear and fair. He put the candidate at his ease with a sympathetic courtesy which, without impairing the rigour of the examination, did much to diminish its nervous strain.
Without ever neglecting his main work - that of Professor - he contrived to meet, to a great extent, the demands that were made for his services by the many externs who were not slow to recognise his ability. He had a masterly grasp of business, and a fund of tact and patience which made him an excellent committee-man and chairman, and won for him many tributes, of which the following is an example :

An Appreciation :
“I had not set eyes upon Father Canavan for ten years, but my brief encounters with him in 1938 and 1939 when I served with him as a member - under his chairmanship - on the Citizens Housing Council are so clear that they might have occurred yesterday. There was more than one man of character on that Council, and more than one man of high distinction. I met none who was not proud to serve under Father Joseph Canavan.
As one in charge of a major social programme, he had the ideal qualifications - of tenderness, of incisiveness, and of what, for want of a better phrase, I may call social conscience. He possessed also, in very high measure, that courtesy which, above all else, is desirable in the controller of a committee. I am not in fault, I think, in saying that at least one very high ecclesiastic of the Church of Ireland would second my weakness in this respect. As a layman, Joseph Canavan would have proved himself eminent in this or any other State. To his capacity for the leadership of men he added the finest qualities of a priest of God. Such at least is the sentiment of one who admired and loved him”. W.A.N. (Irish Times, 26/1/50).

In addition to the Housing Council just referred to, he served on the Governmental Commission on the Civil Service. His work for the Civics Institute won an expression from that body not only of grief at his death, but also of grateful appreciation.
His many lectures to externs on a variety of subjects, from Medical Ethics, Miracles, Church and State, to Matt Talbot were marked by thorough knowledge and clear expression. His writings ranged from poetry for instance, the Clongowes Centenary Ode to the scientific prose of his Biennium Thesis, entitled : “De Iure Proprietatis ; Sententia Hodiernorum Collectivistarum comparata cum Doctrina S. Thomae et Doctorum Scholasticorum”. And in all of them, the standard was high - nothing that he did was second-rate.
His interest in Social Science found early expression when as a young priest in Clongowes he was appointed director of the Leo Guild, and manifested itself soon after in his choice of the subject for his Biennium Thesis. That interest was maintained all his life and it was not merely the theoretical interest of a detached observer, it was the practical interest of one who had at heart the welfare of those in need and who did not spare himself trouble when there was question of helping them. The full extent of the services rendered by him in the sphere of practical sociology cannot be estimated, for they were as unostentatious as was his practice of private charity.
There were, I think, several stages in getting to know Father Canavan. And for those who did not go the whole way it would have been easy to misjudge him. Speaking in a general way, it may be said that the first impression was that one had met a brilliant thinker, a witty conversationalist, a man of the world, polished and thoroughly competent to hold his own in any company. This impression was followed often enough by another, less favourable. An element of vanity, of cock-sureness, of cynicism, seemed to emerge and become conspicuous. At this second stage, the effect of the brilliance and the wittiness wore off, and the views expressed - and still more the manner of their expression - became irritating. How was it then that Father Canavan enjoyed the high esteem and the warm and loyal friendship of so many people, both inside and outside the Society? The reason was because there was a third stage, reached by those who recognised the truth : that the cock-sureness was but the incisive expression of views clearly formulated and sincerely held; that the vanity, such as it was, was the product of a childlike simplicity; that the cynicism was a defensive armour, hiding and protecting a profound sensitiveness. And, making fair allowance for these mannerisms, one had not to know him for long to detect his extraordinary kindliness. This is the trait which made the deepest impression on those who knew him best.
His judgements on men might be severe (though never unjust), but whenever he could do anyone a good turn, he did it, generously and graciously. He could not abide humbug or pretensions, but he could and did sympathise with misfortune, with weakness, with lack of ability. Of malice or meanness, there was not a trace in him. If he was sensitive, and I believe he was, he did not betray it. If he was disappointed, he did not complain. I fear that Superiors were sometimes tempted to overburden him with work, because of his readiness to accept any task and his prompt and efficient discharge of it.
He did not make a parade of personal piety, but the solidity of his religious life was proved by his religious regularity, his obedience, his punctilious care in asking for leaves, and his loyalty to the Society. I never made a retreat under him, but I am told that, when giving an eight-day retreat, he used to devote two full days to the study of the character of Our Lord.
It is not surprising that, in his last illness, after months of unrelenting pain, his patience should have occasionally worn thin but a remark made by him not long before the end was an eloquent revelation of the real man - his nurse was about to give him an injection to relieve his agony, but he refused to accept it, saying: “I want to die in pain”.
If I were to suggest that he was faultless, he himself would be the first to protest - and with vigour. But, I do firmly hold that, if chivalry be understood in the Ignatian sense of the word, those lessons of truth, and chivalry, and manliness, which he learned as a boy, remained ever deeply impressed in the heart and were consistently and nobly followed in the life of Father Joseph Canavan.

◆ The Clongownian, 1950

Obituary

Father Joseph Canavan SJ

A friend writes :

On that cold, bleak day last January when So many assembled in Gardiner Street Church to pay a last tribute to Father Canavan perhaps the most remarkable feature of a poignant morning was the number and variety of those present who regarded him as their own most intimate friend and who felt his death as a loss peculiar to themselves and themselves alone. This thought threw a vivid light on one of the many facets of Father Canavan's enchanting personality. He truly had a genius for friendship and an ability to enter wholly and with complete understanding and sympathy into the lives of those who were fortunate enough to be included in that circle; a circle which he always, half-humourously, like to consider an eclectic one. What were the most prominent features of that many sided character which won the l'espect and admiration of all who met him, even casually, and the love of those who were admitted to his friendship?

The clear and comprehending intellect fortified by a robust and unsentimental common sense gave him a rare mental equipment. His approach to a subject and later, his considered view on it had a diamond-like clarity and outline which was most stimulating in these days when views and opinions are so often more remarkable for wooliness than for clarity. This intellect expressed itself with an Addisonian pungency and, very often, a searing and Sardonic wit. The latter was reserved for the exposure of pretentiousness, cant and humbug in all their varied forms. To him
Truth and Justice were supreme and in their defence the feelings of individuals counted for nought. Anyone endeavouring to obscure the one or obstruct the other swiftly had cause to regret their temerity for they were instantly assailed by the exposing probe of that clear brain and razor tongue. How often were pretentions and intellectual dishonesties killed by one vivid shattering phrase? He operated skilfully on petty vanities with a scalpel and often without an anaesthetic. The exercise of these gifts on such occasions and on such persons was, at times, the cause of resentment and even anger but later a realisation of the essential truth and justice of the cause was borne in upon the sufferer, respect and admiration overcame the emotions earlier aroused. To those, and they were legion who sought his aid and guidance in difficulty he gave upstinted sympathy and understanding but clear, detached and impersonal advice which was uniformly and admirably effective even if, at times, the recipient found it unflattering. This detachment and lack of sentiment made his opinion much sought and being treasured for what it was it was the source of much Platonic “right action”. His influence was vast and his views were widely canvassed for be possessed a unique gift for resolving the abstruse problems which beset the modern world demonstrating that they were of mere passing interest and importance when brought into perspective and proportion with the eternal verities.

Father Canavan's spiritual life was strictly private to himself but was obviously illuminated by a faith simple, sincere and powerful and was the source of spiritual strength and refreshment to those who realized its simple vigour. A full appreciation of his inner life could be experienced only by a religious and a mysticma layman could but stand in awe and refresh himself in its effulgence.

Lest this brief memoir should have created an impression overwhelming in its accumulation of virtues but slightly super human and chilly the portrait must be completed by recalling the warm courageous humanity and the tolerant enjoyment of life which were his most endearing traits. So many other facets spring readily to mind - the scintillating conversationalist who held a rapt table effortlessly - the dashing batsman who wooed gracefully a fifty or a century from the panting but admiring bowiers - the urbane, cultured gentleman - the poor but cheerful bridge player - the pleasant companion and above all the steadfast friend. To everything he did he brought enthusiasm and skill and in most he excelled. To some, his proper and just realization of his gifts was counted arrogance but to those who knew and understood it was but simple justice and a refusal to indulge in false modesty.

The last months of his life were lived in great pain and, often, agony harrowing to those who witnessed them but here again he rose superbly to his full stature for he displayed during all those months a Roman courage, a fortitude, a gentleness and a faith so magnificent that one friend, at least, can face the future strengthened and ennobled and secure against many fears.

No coward soul is mine;
No trembler in the world's stoem troubled sphere;
I see Heaven's glories shine,
And faith shines equal arming me from fear

-oOo-

A Jesuit who had studied philosophy and theology under Fr. Canavan, sends this appreciation of him as a professor :

With Father Canavan, you knew, as you listened, that it was a good lecture. For one thing, he had the supreme power of bringing out the dominant ideas of a tract; he could talk for an hour on those ideas, sometimes he spent a week on them but he was never tiring on them. By metaphors, popular asides, topical illustrations and well-told stories he held your interest but he fixed your attention ultimately and surely on the fundamental notions of the matter.

Not that he did not give you detailed matter also. He supplied all the mechanism of the Schools, the tidy definitions, the exact syllogisms, the neat distinctions. He was meticulous about preparation and whether he lectured on theology, philosophy or pedagogy his work bore the stanıp of reading and thinking and showed the noble pride of a craftsman in doing his work well. In detail, as in general, his point of view was as clear to his class as to himself,

His voice was more of a help to him than most people recognised. At first its metallic ring was all that one noticed but it had more flexibility and expression than was at first apparent. On one occasion, dealing with the promise of the Blessed Eucharist in the sixth chapter of St John, he came to the end of the scene where Christ turns to the Apostles and asks; “Will you also go away?” To this day I can remember Father Canavan giving the answer “Domine, quo ibimus?” In a way which brought out the perplexed and almost pathetic loyalty of a St Peter who always loved Christ and still loved Him even when he no longer understood Him. Father Canayan was well endowed with all the gifts of a teacher.

But, at least in dealing with philosophy and the philosophical questions connected with theology, he was more than a mere teacher. He created intellectual enthusiasm : the great questions of being and knowing, of causality and finality, took on an almost poetic excitement. These problems, over which Plato, Aristotle and Aquinas had brooded, appeared as the root problems of humanity; even poetry, drama and science seemed ancillary to this supreme use and expression of the mind of man; philosophy lay spread before us as sky of majestic clouds and infinite deeps. I suppose that you could hardly call Father Canavan's intellect massive but it was brilliant, nimble and inspiring.

Born: 24 September 1924, Rose Lodge, Blackrock, Cork City, County Cork
Entered: 28 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows: 02 February 1959, Mungret College SJ, Limerick
Died: 02 April 2011, Clongowes Wood College SJ, Naas, County Kildare

Father was a doctor.

Fifth of six boys.

After two years at a private school he went to CBC Cork for 9 years.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/eric-cantillon-r-i-p/

Eric Cantillon R.I.P.
Eric Cantillon SJ was 86 when he died on 2 April. He was a quiet Corkonian with the air of a countryman, loved by his parishioners in Staplestown where he has been a
curate for 32 years, happiest when he had a dog to walk with him, remembered warmly by Mungret alumni, especially the swimmers and athletes – he had trained them in Mungret and Belvedere with startling and untrumpeted success. The memory that unfailingly brought the light to his eyes was of a morning on Lough Currane when he fished the Comeragh river, swollen with fresh rain, where it enters the lake. He was held skillfully in position by boatman Jack O’Sullivan. They packed it in at lunch time with sixteen salmon in the boat – all taken on the one fly, tied by Eric. He landed every fish that rose to the fly, then gave them all away.

◆ Interfuse No 145 : Summer 2011 & ◆ The Clongownian, 2011

Obituary

Fr Eric Cantillon (1924-2011)

24th September 1924: Born in Cork
Early education in Lauragh Christian Brothers College, Cork
28th September 1942: Entered the Society at Emo
29th September 1944: First Vows at Emo
1944 - 1947: Rathfarnham - Studied Arts at UCD
1947 - 1951: Tullabeg - Studied Philosophy
1951 - 1953: Clongowes – Teacher
1953 - 1957: Milltown Park - Studied Theology
31st July 1956: Ordained at Milltown Park, Dublin
1957 - 1958: Tertianship at Rathfarnham
1958 - 1964: Mungret College - Teacher and Prefect
2nd February 1959: Final Vows
1964 - 1965: Gardiner Street - Bursar
1965 - 1973: Mungret College - Teacher
1973 - 1979: Belvedere College - Teacher; Swimming Coach; Pool Supervisor
1979 - 2011: Clongowes: Parish Curate, Staplestown
1979 - 1993: Rector's Admonitor
1998 - 2011: House Consultor
2000 - 2011: Rector's Admonitor
2nd April 2011: Died at Clongowes

Eric had been showing signs of failing health for some months before being admitted to St Vincent's Private Hospital for tests on 8th March. These revealed that he was suffering from cancer of the pancreas, with secondaries. His own wish, as he put it, was for 'comfort, not intervention, and he was very anxious to come home to Clongowes, where the people among whom he had ministered for more than 30 years have some opportunity of coming to see him. Relatives, local clergy, Bishop Jim Moriarty (who had also visited him in Dublin), and his friends from the parish of Staplestown and Cooleragh came to visit him here, after his return on 19" March. Over the following fortnight his condition gradually deteriorated and he died at 9.25 on Saturday morning, 2nd April. May he rest in the Peace of Christ.

Obituary by Bruce Bradley
Eric went to hospital in Dublin for tests exactly four weeks before his funeral. I met him on the stairs in Clongowes as he was preparing to travel. “I'm off on my vacation”, he said, with the hint of a twinkle in his eye, though he knew he was unwell and must have been anxious about what lay ahead. After he had returned to Clongowes on 19th March, feast of St Joseph, patron of a happy death, knowing that he had, at the very most, only months to live, he spoke of going on another journey'. On the 2nd of April, much sooner than any of us foresaw, that journey was accomplished.

His reference to another journey puts us in mind of his first journey, the journey that began 86% years ago and took him from his childhood and schooldays in Cork to the Jesuit novitiate in Emo, Co. Laois, then to studies in UCD and Tullabeg and Milltown Park, with an interval of some years spent as a teacher and prefect in Clongowes, culminating in his ordination to the priesthood on 31st July 1956, a few months short of his 32nd birthday. For some twenty years after that he worked in schools – in Mungret until shortly before its closure, then for six years in Belvedere in the middle of Dublin. It was only in 1979 that, in a certain sense, he found his true vocation by coming to the parish of Staplestown and Cooleragh. There he was able to give himself to the pastoral ministry for which he was so supremely fitted and which, as his parishioners and his fellow-priests know so well, was to prove such a wonderful success.

Eric was raised and formed in the pre-Vatican II Church. His faith was planted and nurtured in those more tranquil but also more narrow times. As a young Jesuit, he experienced a formation process in ways out of touch with real life and divorced from people's needs, something for which he had little tolerance and wasn't slow to remark on in later years. Its authoritarianism, in particular, irked him, and authority in any form never got an easy ride from Eric.

Priests formed at that time, including not a few of his fellow Jesuits, were apt to find themselves a little like beached whales when the changes of the 2nd Vatican Council burst upon a largely unsuspecting Irish Church in the 1960s, their theology and spirituality largely irrelevant, leaving them struggling to adapt or function effectively in the new and evolving environment. But not Eric. One of his most obvious characteristics was his independence and his strength of mind. He thought for himself, he was full of common sense, and he kept himself in tune and up-to-date by whatever means it took. He knew who he was and what he wanted and he was unwilling to make himself the slave of any system.

This had some inconveniences at times, if you happened to be his religious superior, but it had huge benefits – for him and for the people to whose care he gave himself so completely. The professionalism with which he equipped himself to be a pastoral priest in a country parish was a quality he had already shown in previous assignments, some of them much less congenial from his point of view. He had a natural interest in and aptitude for sport of all kinds. In Mungret, Fr Jack Kerr had built a swimming pool during Eric's time there, which Eric had helped to run. When Jack Kerr was transferred as rector to Belvedere, a swimming pool, and then Eric, soon followed.

Eric was a countryman to the core, who never lost touch with his roots. He read the Irish Field every week, keen follower of horses that he was, and the Irish Examiner, as we now call it, every day. I cannot imagine that he found living in the cramped conditions of the inner city was remotely to his taste. But he set himself to become a hugely professional and meticulous supervisor of the pool in Belvedere, which not only served a large school but also public clients to whom it was hired out. He gave the long hours and immense care this charge involved, while also engaging with and befriending the boys and their families and coaching many a successful swimming team. Subsequently, through his work with St Kevin's Athletic Club in Cooleragh, he emerged as a hugely committed and highly skilled athletics coach.

Whatever he did, he made himself master of, always quietly and without any fanfare. And he met and mastered the requirements of his pastoral care in the parish in the same way. He absorbed and applied the person-centred theology of Vatican Two in his ministry and preaching and, at an age in life when many of his contemporaries preferred to have nothing to do with such modern gadgets as a mobile phone, Eric - never off duty, even at meal-times - was inseparable from his. The only difficulty that posed was that, in his last years, his deafness meant that we all heard his phone ringing in his pocket long before he did. Then he'd be up with his big diary, entering a new appointment, always available, even in the final months of his life.

Another hallmark of Eric's approach and personality was his love of, even insistence on, privacy. He was a very private man. We in the community heard little enough about his family or his pastoral duties, although we could see his relentless devotion. We almost never heard him preach, unless he happened to be celebrating the funeral of someone connected with the college. Of his success as an athletics coach we heard nothing, and only the chance of Fr Leonard Moloney, headmaster of Belvedere in the 1990s, bumping into him at the All-Ireland Schools Athletics Championships in Tullamore alerted us to the fact that Eric was bringing his young trainees from the parish to the highest levels of competitive achievement.

One of his favourite recreations was fishing - usually indulged just once a year in the west of Ireland, in the company of his Layden cousins and other friends. As a fisherman, he was as professional as he was at everything else to which he tumed his finely tuned practical intelligence. Once again, this was something about which we rarely heard much, not even about his record-breaking catch in the mouth of the Comeragh more than 30 years ago - the astonishing grand total of 16 salmon and a sea trout on a size 7 fly, with the assistance of Jack O'Sullivan. I know even this much because Anita Layden kindly drew my attention to an entry on the internet she happened to stumble on. Exceptionally, in this instance, Eric had actually shared the story with us about a year ago. Someone had written a ballad about the exploit of the Jesuit priest', as he was called, and it was broadcast on the radio. All those years later, quite untypically, Eric actually let us hear the tape. Otherwise - and I think this applied even within his own family – he kept the different compartments of his life almost completely separate.

Eric was a wonderful priest and his great friend, who was his second parish priest in Staplestown, Fr Pat Ramsbotham, spoke eloquently about that on the occasion of his funeral. He was a priest through and through, but he never, mercifully, acquired a clerical personality. In the same way, although he was nearly 87 when he died, he never really became old. It wasn't just the colour of his hair, which doggedly refused to turn properly grey, putting some of the rest of us to shame. It was his whole attitude and demeanour. He remained interested in what was going on and interested, above all, in the lives of people. His great humanity, his shrewd wisdom, and his unselfishness drew people to him. As Frank Sammon accurately remarked, he had a tremendous feel for the life and faith of local people and local priests. His days were shaped by the day-to-day lives of the people. He shared their lives and served them in so many ways. His conversation was not about himself and he was intolerant of pomposity or self-importance in others. He was extremely disciplined.

Following his car accident a number of years ago, he was utterly faithful to the daily walk which was part of his rehabilitation. One of my favourite memories of him now is of seeing him from my window in Clongowes heading off round the track behind the castle one morning, puffing his pipe as he still did at the time, with his little black cat trotting along at a respectful distance behind him.

I should say a word about the cat. He loved wild-life and was immensely knowledgeable about it, although, needless to say, he never flaunted his knowledge. Here, and earlier in Mungret, I think, he had kept a dog. The cat in question was dumped at our door, half domesticated, about six or seven years ago. As soon as he became aware of the cat, he began to feed her. From that time forward, he almost never missed a day and, if he did, Brother Charlie Connor filled in. With his usual professionalism, he provided a judicious mixture of milk, community left-overs and carefully selected cat-food. Inevitably, the cat became Eric's cat. For a long time, she had no name but eventually Eric decided she should be called Reilly because, as he said, she had the life of Reilly. One of our colleagues on the staff, Geraldine Dillon, told me of how she had been rushing from the staff-room one day and was stopped in her tracks by seeing, through the window, Eric sitting on the bench by the castle door, quite still and looking down the avenue. “His cat”, as she said, “was on the bench too, sitting up straight and facing the same direction”. “Apart and close”, as she said.

“Apart and close”. Perhaps that gets something profoundly true about Eric. He was a man apart in ways, partly reflecting the instinct for privacy I mentioned, partly reflecting how unusual and un-stereotyped he was, partly reflecting his priesthood itself. But he was also close to people, as the grief and bewilderment his death, even in his ninth decade, has caused among so many clearly shows. His humanity flowed out in his relationship with people. He had a particular gift for relating to the young, because of his interest in them, the range of his own interests, and the absence of all pomp and ceremony. He didn't waste words. As the old dictum says, he didn't speak if he couldn't improve the silence.

In his room after his death was a small pile of Mother's Day cards, bought for him at his request by Charlie Connor, which he was still hoping to send in the final days of his life. Perhaps the mothers for whom they were intended know who they are and will take them as sent.

They have better than Mother's Day wishes from Eric now.

I think everyone knew he wanted to die in his community in Clongowes and not in “that Cherryfield”, as he was once heard to say, fearing that he would have been too far away from his own people. Just a month before he died, showing clear signs of illness and finally acknowledging them himself, he went to St Vincent's Hospital for tests, which quickly showed that he had advanced cancer. He returned home ten days later and it became increasingly obvious that he had weeks rather than months to live. He said quite clearly on more than one occasion that he had had a good life and believed in the life to come. And so he prepared to embark on that 'other journey' to which I referred at the start.

In his last days, he was unfailingly gentle and grateful to the nurses and members of the Clongowes house-staff who cared for him with so much love and tenderness. He was especially grateful to his great friend in the community, Charlie Connor, who lived in the room beside him and took increasing care of him as the end grew near. The end came quickly. Only hours earlier, he had been looking forward to the Munster Leinster match, for which we had installed a television set in his room. He didn't get to watch television but, as Fr Dermot Murray suggested, he had by then acquired a better seat, May he rest in peace.

Born: 23 July 1825, Thurles, County Tipperary
Entered: 14 September 1853, Florissant MO, USA - Missouriana Province (MIS)
Professed: 15 August 1864
Died: 27 May 1896, St Louis University, St Louis, MO, USA - Missouriana Province (MIS)

Born: 16 July 1869, Charleville, County Cork
Entered: 29 October 1890, St Stanislaus College, Tullabeg, County Offaly
Final vows: 15 August 1901
Died: 08 March 1944, Milltown Park, Dublin

◆ Irish Province News
Irish Province News 19th Year No 2 1944
Obituary :
Brother William Canty SJ (1858-1943)

Brother Canty died a happy, peaceful death at Milltown Park, on March 8th. He was born at Charleville, on July 16th, 1869, and entered the Society on 29th October, 1890. He came into touch with the Society through the instrumentality of Mrs. O'Mahony, two of whose sons, after having studied in Clongowes, became Jesuits.
Nearly all Brother Canty's work for God was confined to the tailor's shop, where he was not only a model of tireless work, but also very expert. He valued highly the quiet of such a scene of activity : “It's so much easier” he would say, “to get in a fair amount of prayer when you have no one disturbing you”. He was for a time Sacristan in Galway, looking after the altar boys as well as the Church. The best comment on his good influence on these lads was the visit that two of them, now living in Dublin, paid to Milltown to visit the remains.
His was a quiet, unobtrusive figure. He was the servus bonus et fidelis to whom the rich reward is promised. One felt in him, as the years went by, the growth of the spiritual deeper and simpler. It was another example of what Fr. Martindale has so truly said of St. Alphonşus, the type. “It may be that old men of this type I will not say the complete expression of the type, like Alonso are not so seldom to be met with in the ranks of lay-brothers of religious Orders. Perhaps anyone who has lived in a larger house of some such Order a house of Studies, for instance, will remember more than one of these gentle old men, full of profound spiritual insight expressing itself often in acts of the most pathetic childlikeness or downright childishness”. Again he says, and we should like to make his words our own, “Let so much, then, be said in homage of Alonso, and in affectionate recollection of not a few of his brothers, still, or not long since, among us”.
Some of this simplicity in Br. Canty's character appeared in his love of the birds. Twice or oftener in the day one might see him come with a few crusts from the Refectory, which he crumbled for the sparrows, finches and even blackbirds. They had got so used to his kindly ministrations and quiet ways that he could walk among them without disturbing them unduly.
One of the gifts he had received from God was that of unfailing good health. He said he had not ailed for 17 or 18 years. On this account he may have been a trifle rash in ignoring the bronchitis that attacked him and which developed into pneumonia, and carried him off after a few days illness. He said, just after the anointing, that he was glad to die in Milltown above any other house in the Province, his reason being that in no other house would he find so many Priests who would speed him on his way with the gift of the three Holy Masses. There were over 50 Priests in the house at the time,
He has left a kindly, holy memory behind him. May God give him the eternal reward of his temporal labours in His House,
He worked in many Houses of the Province : Tullabeg, Clongowes, Galway, Mungret and Milltown Park. He had celebrated his Golden Jubilee as a Jesuit. The details of his years of service being : Tullabeg 10, Clongowes 12, Galway 9, Mungret 6, and Milltown 16, R.I.P.

Born: 01 February 1629, Dublin City, County Dublin
Entered: 07 September 1648, Kilkenny
Ordained: 27 March 1655, Lille, France
Died: 29 April 1697, Bridge Street, Dublin

Studied 2 years Philosophy before entering
1655 On the Mission
1666 Living near Drogheda teaching, catechising and administering sacraments
1698 “Fr Carberry and Michael Fitzgerald lived at Bridge St Dublin”. In 1678 he lived in Baldoyle (Hogan reporting Fr Nicholas Netterville in a report”

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Three Entries Ignatius and Edward
Son of James - who, before he Ent, took him to see the celebrated Dr Arthur, or Limerick (cf Arthur’s “Diary” in “Kilkenny Archaeological Journal”, and Foley’s Collectanea
Had studied Humanities and two years Philosophy before Ent. Knew Latin, Spanish, Irish and English. (HIB Catalogue 1650 - ARSI)
1666 Living near New Ross engaged in Teaching, Catechising and administering the Sacraments. A Missioner for ten years (HIB Catalogue 1666 - ARSI)
1697 Reported to the Government as living at Bridge St, Dublin
Edward Carberie
Ent c 1648; RIP post 1660
His name appears written in Tursellini’s “Epitome Historiarum” printed in 1660
Note from Entry on Michael FitzGerald (Ent 1679) :
Ignatius Carbery, Priest, and Michael GitzGerald, Priest, lived in Bridge Street in 1697 (Report by a spy). Both were Jesuits probably.

◆ Fr Francis Finegan SJ :
After First Vows he completed his studies at Lille and was Ordained there 27 March 1655
1655 Sent to Ireland and Dublin, and in spite of the “commonwealth” was still living in Dublin in 1658
The large part of his missionary work was outside Dublin and lived at Drogheda 1664-1666
For many years after this he lived at Baldoyle as a Catechist, Schoolmaster and Assistant Priest. After the Williamite occupation of the country he returned to Dublin where he worked until his death 29 April 1697. he is buried in St Catherine’s churchyard.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CARBERRY, IGNATIUS, was, a Novice at Kilkenny in 1648

Born: 13 April 1897, Rathculiheen, County Waterford / Beechgrove, Drogheda, County Louth
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly (HIB for Siculae Province - SIC)
Died: 17 January 1918, Beechgrove, Drogheda, County Louth

Part of the Rathfarnham Castle, Dublin community at the time of death.

Father was a District Inspector if the Royal Irish Constabulary and lives with his mother at Beechgrove, Drogheda.

Eldest of three sons and one sister.

Early education at a Convent school in Claremorris, County Mayo, they moved to Drogheda and he went to the Christian Brothers School there. In 1913 he went to Clongowes Wood College SJ

◆ HIB Menologies SJ :
Eldest son of Mr J A Carbery, District Inspector, RIC Drogheda.
He obtained Exhibitions at the Christian Brothers School, Drogheda, and at Clongowes. He won the medal in Science at Middle and Senior Grade.

It was while moving from Tullabeg to Rathfarnham that he got a chill while cycling. He spent some time in St Vincent’s, Dublin, but was then removed to his parents residence in Drogheda about four weeks before his death. He died at Beechgrove, Drogheda 17 January 1918, and was buried at his own desire in Glasnevin.

◆ The Clongownian, 1918

Obituary

John Carbery SJ

We are glad to be able to publish the following affectionate tribute to the memory of Mr Carbery SJ, who died in January, 1918:

John J Carbery was just one year at Clongowes and he was practically without interest in the games. Yet I doubt if there were many boys in the College at the end of 1914 better known or better liked. He had the very best of those qualities which make for admiration and affection, the constituent elements, as he would have said, of popularity. Not merely was he a first-class mathematician and probably one of the best Chemistry pupils Clongowes ever taught, but he had a universality of interest in intellectual things rarely ound in a school boy. He had read widely in English, was more than moderately proficient in three or four languages, and was both practically and theoretically, in Nature study. Indeed he had one of the widest and most curious, as well as one of the soundest, intellects I have ever met. His gaiety and his good nature, more than willing, seeking to confer benefits at whatever self-sacrifice, secured him well-deserved affection. Clongowes loved him and he undeniably loved Clongowes. He left it to join the Jesuits, and to Tullabeg, he carried the same unique, and, therefore, somewhat inscrutable personality. He saw it through more or less alone as the saints did, and religious life had for him, with his delicate health and peculiar originality, more than the usual crosses. When he was leaving Tullabeg last August he undertook a long bicycle ride to see Clongowes once again. On the journey at first he was tired and lifeless, but as he approached Clongowes he was all excitement. He recalled walks between the avenue elms, days on the ice, journeys, pleasant or sad, on the long procession of cars up and down the back avenue. We could only stay an hour or so, yet he re-explored the house, the galleries, the bath, the infirmary, the library, First, Senior, the chapel. Once on the road again excitement and energy had vanished. A few days later he made his annual Retreat and within a fortnight of his Clongowes visit went to his bed, sick to death. A long illness prepared him for a mercifully, yet startingly, sudden death. He was not 21 when he died in his own home amongst his own family. Surely it is for them, for his brothers who have left us so short a time ago, for ourselves, for the unfulfilled promises of the riotous profusion of his spring time that we grieve. He himself is beyond sorrow.

MB

Born: 27 September 1829, Cobh, County Cork / Green Park, Youghal, County Cork
Entered: 20 October 1854, Amiens France - Franciae Province (FRA)
Ordained: 1855, St Francis Xavier, Gardiner Street, Dublin
Professed: 15 August 1866
Died: 03 September 1903, Milltown Park, Dublin

by 1875 at St Beuno’s Wales Rhyl Parish (ANG) health

◆ HIB Menologies SJ :
Came from a well known and highly respected family in the Youghal district, and was a general favourite among all classes there.
Early education was local, and then he went to Trinity, and also studied at Clongowes where he did some Theology. He then went to Maynooth for Theology, and was Ordained there. Soon after he Entered the Society.

After First Vows he was sent teaching at Tullabeg, and he was there for twelve years.
He was then appointed Rector of Clongowes. His charm and character won him great admiration and affection from his students there.
He was then sent as Rector to UCD. Here he found his métier. Under his tenure he raised the stature of the College for teaching in Ireland.
When he retired from UCD he was sent to Milltown, and was involved in giving Retreats to Lay people and Religious.
He enjoyed good health up to a few days before his death. He contracted a bad cold which quickly became more serious, and even the ministrations of Sir Francis Cruise were able to impede its progress.
(Taken from “The Freeman’s Journal’ 04/09/1903)

Note from Edward Kelly Entry :
He was to have gone to the Congregation which elected Father Luis Martin of Spain, but bad health kept him away, and Robert Carbery replaced him as 1st Substitute.

◆ James B Stephenson SJ Menologies 1973

Father Robert Carbery 1829-1903
Fr Robert Carbery was born in Youghal County Cork on September 27th 1829. Strange to relate, according to his biographer, he went first to Trinity College and then to Clongowes. He was ordained a priest in Maynooth and became a Jesuit soon after in 1854.

He taught for about twelve years in Tullabeg and then became Rector of Clongowes. He is best remembered, however, as Rector of University College. His tenure of office was one of the most successful in the history of the College, and may be said to have constituted it to the centre of higher Catholic education in this country.

The last years of his life he spent in Milltown Park engaged in the work of giving retreats. He died in this house on September 3rd 1903.

He wrote a book on devotion to the Sacred Heart, and his pamphlet on the Novena of Grace did much to spread that devotion.

◆ The Clongownian, 1904

Obituary

Father Robert Carbery SJ

by Father Matthew Russell

Father Robert Carbery has more than one claim to be specially commemorated in these pages : he was a Clongowes boy, a Clongowes professor, and a Clongowes Rector. He was born in the year of Catholic Emancipation, and sufficiently late in the year 1829 to be from his birth one of the emancipated. His birthday was the 27th of September, a domestic feast in the Society of which he was destined to be a member - not on account of any special devotion to the saints of the day, Cosmas and Damian, but because that day is the anniversary of the confirmation of the Society by Pope Paul III, through the Bull “Regimini Militantis Ecclesia”, dated September 27, 1540.

Robert, son of William Carbery (of Green Park, Youghal), and Elizabeth Olden, was born at the Cove of Cork, which twenty years later changed its undignified name of Cove into Queenstown, in honour of Queen Victoria's first visit to Ireland, with perhaps a better reason than Dunleary had for becoming Kingstown in honour of the last of the Georges. His home, however, was not Cove but Youghal, that interesting old town “at the mouth of the exquisite Blackwater, which is the Anniduff of Spenser and the Avondhu of many an Irish tale and legend”. Here it was that Sir Walter Raleigh.smoked the first tobacco seen in Europe (and much more important), planted the first potato. The house in which he lived is well preserved, with its “outhanging oriel window in which Spenser read the beginning ‘Faery Queen’ to Raleigh”. (Some of these phrases are taken from a delightful paper, At Youghal, by Lady Gilbert, in The Irish Monthly, vol. xix,, pp. 617-627.)

Robert Carbery's father, and his uncle Andrew Carbery, of Shamrock Lodge, Dungarvan, were among the first Catholics appointed to the office of Justice of the Peace after Catholic Emancipation. They were the chief instruments in introducing the Christian Brothers into Youghal and Dungarvan.

I have sought in vain for some particulars concerning Robert Carbery's childhood. The Right Rev Monsignor Keller, the beloved pastor of Youghal, conjectures that young Carbery attended a school established there about that time by a zealous curate, the Rev John Russell, afterwards Dr Keller's predecessor as Dean of Cloyne. († Mr. Joseph Carbery, of Beila Vista, Queenstown, tells me that his brother's first schoolmaster was a : Dr. Edwards.) The little boy from Green Park was not old enough to be a pupil of the classical school conducted at Youghal by the father of the late Father Alfred Murphy SJ, who told Dr Keller'that he was born at Youghal but that his family removed to Cork so soon after that he did not remember the event. The home of Robert Carbery's childhood is now the Green Park Hotel, which transformation implies that it must have been a spacious family mansion. No doubt the boy felt very homesick for it when he was sent to Clongowes in 1844. He went through all the classes there till the summer of 1848. During all his time the Rector of the College was the holy and genial Father Robert Haly, well known as a missioner in almost every parish of Ireland twenty or thirty years ago his work, indeed, was over then, but well remembered; and, as Young of the “Night Thoughts” said of himself, “he has been so long remembered that he is now almost forgotten”. How many are there who can still recall the pleasant old man with the snow-white head stooped down, so venerable looking that in the country parishes the people would say of him, when he and Father Fortescue and Father Ronan were giving a mission, “I want to get to confession to the ould bishop”.

The only record of Robert Carbery's achievements during his Clongowes course that has come into my hands regards the school year 1846-1847. In the academical exercises which wound up the term in July, 1847, he took the part of Bassanio in a scene from “The Merchant of Venice”, and the part of Malcolm in a scene from “Macbeth”; and in the printed list of prizes the name Robert Carbery is very conspicuous. It appears first and alone in Christian Doctrine, and fourth in Natural Philosophy. In the Rhetoric class he was second as regards the examination in the authors studied, while, as regards original composition, he came first in the Greek oration, English oration, Latin Alcaic ode and English ode, second in Latin and French, and third in the Greek ode. In the first class of mathematics he got the second prize, and in the Debate he and his friend Nicholas Gannon of Laragh are marked as equal in their competition for the medal for excellence, A still more intimate friend, whose friendship lasted till the close of his life, won from him the first prize in mathematics. This was Christopher Palles, who has since gained an illustrious place in the history of the legal profession in Ireland as the greatest and the last of the three Catholic Chief Barons of the Exchequer, who have between them filled almost the whole of the long period that has elapsed since the Emancipation Act made Catholics eligible. This high office is now abolished, the Court of Exchequer being amalgamated with the rest of the High Court of Justice in Ireland, though the last, and certainly not the least distinguished holder of the extinct office continues to enjoy the title. Long inay he continue to do so, and to discharge with characteristic thoroughness the duties of President of the Clongowes Union. (Chief Baron Palles's immediate predecessor was David Pigot, who succeeded Stephen Woulfe. The former was grandfather to the Rev Edward Pigot SJ, who has recently been obliged to exchange China for Australia as the scene of his labours. Chief Baron Woulfe, in one of his parliamentary speeches, used a phrase which “The Nation” newspaper adopted as its motto - “To create and foster public opinion in Ireland and to make it racy of the soil”. This half sentence i now all that is remembered of him,)

Robert Carbery spent another year under the care of his Alma Mater, in the class of philosophy, although the register of Trinity College, Dublin, shows that he matriculated there on the 8th of November, 1847, and was assigned as a pupil to Dr Sadlier. He stayed on, however, as we have said, in Clongowes, till the summer of 1848. His acknowledged prowess in the Debating Society had helped to turn his thoughts towards the Bar. We do not know how his vocation was finally settled. We are not allowed to overhear “what the heart of the young man said to the Psalmist”, or rather what the Holy Spirit said to the heart of the young man. Long afterwards he told one of his brothers in religion that the following incident had been the turning point in his career, or at least had some share in fixing his determination to quit the world. He was over in London, enjoying keenly his first sight of the wonders of that already overgrown metropolis. It was the beginning of the year 1849, for he had during his visit an opportunity of seeing Queen Victoria open Parliament in person on the ist of February. The kindness of Richard Lalor Sheil, who was Youghal's brilliant representative in the House of Commons, had secured for his youthful constituent an excellent place for viewing the outside portion of the pageant. Even if it were worthwhile, the details of the scene cannot be verified on the spot at present. The old Houses of Parliament were destroyed by fire in October, 1834. Sir Charles Barry began to rebuild them in 1840. The Lords entered their new premises in 1847, but the Commons did not assenible in theirs till November, 1862. In the building as it stood at the time of which we are writing there was, it seems, a balcony over the entrance, from which one particularly observant pair of Irish eyes looked down upon the expectant throng. Among other things they watched the efforts of a gentleman to provide a somewhat similar coign of vantage for a lady whom he was escorting. There was a corner fenced off by a low iron railing, and it occurred to the gentleman that, if the lady were snugly ensconced behind this railing she would be guarded from the crush and could see in security nearly all that was to be seen. Accordingly a chair was procured and placed against the railing to enable the lady to cross the barrier, but in the hurry of her excitement, or through some sudden swaying of the crowd, she slipped and struck ber forehead violently against one of the spikes. She was hurried off to the nearest hospital, but died before reaching it. Meanwhile plenty of sawdust was scattered over “.. the pathway to hide the blood that had gushed forth profusely, and the ringing cheers of the multitude went up, as the royal carriages with their brilliant escort at last swept in, while no one thought of the poor soul that had just been hurried before the Judgement-Seat. The dreadful contrast of life and death affected Robert Carbery powerfully; and, whatever may have been his hankering after the Bar, he sacrificed it for ever.

He did not, however, enroll himself at once under the banner of St Ignatius. Most of the Twelve Apostles were called twice, the first time not involving so complete and permanent a renunciation as the final “Follow Me”. This dual vocation has its counterpart in many lives. “Show, O Lord, thy ways to me, and teach me Thy paths”. (Psalm xxiv., 4). First, via the road that turns the traveller's footsteps in the proper direction, and then senita, the path that leads him straight to his special destination.

To prepare for the ecclesiastical state, Robert Carbery entered Maynooth College as a student of the diocese of Cloyne, on the 19th of September, 1849, and satisfied the Board of Examiners so well in logic that he was placed at once in the Physics Class, then taught by the holy and gifted Dr. Nicholas Callan. Throughout his course he won the first or second place in nearly all departments of study, his chief competitor and also his closest friend. being a saintly youth from Derry, Patrick Kearney, though I suspect that the third of the triumvirate who were “called to the first premium” was the most solid theologian of the three; this was John Ryan of Cashel - the holy and learned priest of that - southern archdiocese considered by his fellow-priests “most worthy” to succeed the Most Rev Dr. Patrick Leahy. Dr Croke, who was appointed Archbishop by the Holy See, had the most profound confidence in Dr Ryan as his Vicar-General.

It is needless to say that for piety and virtue, Robert Carbery stood very high in the esteem of his superiors and his fellow-students. One proof of the character that he had gained for himself is the fact that in September, 1852, at the beginning of his third year of theology, he was one of the two prefects placed in charge of the Junior House, which comprised the Classes of Humanity, Rhetoric, and Logic. As that was my second year in Maynooth, I was one of his subjects, but not a single word ever passed between us. My most vivid memory of him regards the speech that he made at our festive dinner in the Junior Refectory on St Patrick's Day, 1853. To set his eloquence off to greater advantage his colleague happened to be Peter Foley of Killaloe, afterwards a Jesuit also - he died at St Stanislaus College, Tullabeg, Feb 1st, 1893; aged 67 - a holy man, and one of the subtlest of thinkers, but one of the worst of speakers, and - till the end of his life the most inaudible of the race of articulately-speaking men, On the other hand “Carbery of Cloyne” proved that not in vain had he won the prize of excellence ii the Clongowes Debate. He electrified his youthful audience, one of whom guarantees after fifty years the almost verbal accuracy of one passage: “The greatest military genius of modern times, addressing his army before the Battle of the Pyramids, exclaimed : ‘Soldiers of France! from the summit of yonder Pyramids four thousand years look down upon you!’ And to you, students of Maynooth, I will say fourteen bundred years look down upon you, From their place in Heaven our forefathers in the Faith” - but if I went further, my guarantee for literal exactness would fail.

Soon after this God's will became clear to hin. He obtained leave to join the Society of Jesus, beginning his noviceship on the 20th of October, 1854. His friend, Patrick Kearney, continued another year or two in College, on the Dunboyne Establishment before joining the Vincentian Fathers. After he had come to an understanding with his confessor, Dr Thomas Furlong (after wards Bishop of Ferns) on this important point, he told me at the time that he sometimes wavered in his choice of a religious order, casting a wistful glance towards the Society of Jesus on account chiefly of his love for St Aloysius and Robert Carbery - this was precisely the way be put it - but whenever he ventured to moot the matter in confession, Dr Furlong would say: “Beware of the pillar of salt! Beware of the pillar of salt!” - an admonition that would have been more pertinent if the young priest had borne a closer resemblance to Lot's wife by “looking back” in a very different direction.

After two years in the novitiate of St Acheul, near Amiens, in France, Father Carbery was called home to Ireland in the summer of 1856. and was ordained priest in St Francis Xavier's, Dublin, in the presence of his father and mother. He was then placed on the teaching staff of his old “nutrix pientissima”, Clongowes Wood, where be taught for many years with great success. I have heard a very competent judge speak with warm admiration of the care and skill with which he trained his pupils to turn the various authors into good English. (Those who knew Father William Molony SJ, as a nonagenarian may be surprised to learn that Canon James Daniel, himself a clever writer of the journalistic type, praised the elegance of Father Molony's versions of Virgil, etc., when he was his professor at Belvedere College.)

I will not attempt to trace his course year by year. For some years towards the close of the sixties he filled very efficiently the office of Socius to the Master of Novices at Milltown Park, Father Aloysius Sturzo; who is still working in Australia, and who is still remembered with affection and respect in Ireland. A novice thus partly trained by Father Carbery, tells us that the novices recognised a sharp line of distinction between the Father Socius and Father Carbery. The former was a rigid and implacable stickler for rule and regularity, on whose lips the admonition was frequent: “Brother, no innovations!” But if a novice fell ill, or in any other way needed a mother's tenderness, then Pater Socius disappeared and his place was taken by Father Carbery, who was unceasing in his kindness and patient care.

In 1870 he returned to Clongowes as Rector. During his reign the new dormitories and class rooms and the present infirmary were built, the foundation stone of the new wing being laid and blessed by the oldest Clongownian then living, Dr James Lynch, who was also the bishop of the diocese. Since the good old bishop's death, who is the oldest alumnus of Clongowes Wood?

He was succeeded at Clongowes by Father Thomas Keating in 1876, taking his place (but after an interval) as Superior in St Patrick's House, 87 St. Stephen's Green, a house of residence for students of the Catholic University. I had the happiness of being his only companion there, as I had been for his two predecessors, Father Keating and Father James Tuite; and in so small a community I had the opportunity of being more intimately acquainted with him than a much longer term of years might allow in a large community. Father Carbery bore this test admirably. The arrangement with the Bishops of Ireland in reference to St Patrick's House came to an end in the summer of 1880; but Father Carbery was destined to return to St Stephen's Green under different circumstances, succeeding Father William Delaney as Rector of University College April 1oth, 1888, till he was succeeded by him in turn in 1897.

During the years that we have traced thus hurriedly, and especially in the intervals between his terms of office, Father Carbery discharged with great fruit the various functions of a preacher whether in churches or in convent chapels. He had very exceptional qualifications for the pulpit. His voice was excellent for public speaking - clear, penetrating, musical, sympathetic. One who was at Clongowes during his rectorship mentions that, during one year in particular, the Rector preached to the boys almost every Sunday; and - to this day he remembers the impression made by the voice and tone with which he said the prayer, “Come, Holy Ghost, etc”, before the sermon - as in Notre Dame Père Ravignan made the sign of the cross before his sermon so impressively that one of the listeners whispered to his neighbour, “Il a déjà prêché”. One of the boys themselves remembers a beautiful series of sermons addressed to them at this time on devotion to the Sacred Heart, preserved no doubt substantially in the beautiful little treatise which Father Carbery afterwards published on this divine theme. His tall, spare figure, his piercing eye, his refined and ascetic face, added much to the impressiveness of his discourses, which were always delivered with great feeling and earnestness.

Perhaps, however, the intermittent exercise of these faculties, which was all that his other duties permitted; was the best for his efficiency as a preacher. To use a homely phrase, his sermons took a good deal out of him. There are some to whom it costs nothing to speak in public, but generally it costs a good deal to listen to them. I have known Father Carbery to be quite exhausted after a touching charity sermon in St Francis Xavier's, Dublin, and obliged to lie down for a time. He was not a preacher of a robust and massive type, like the Father Peter Kenny of recent tradition, or the present Archbishop of Tuam, but rather of that nervous, electric temperament, of which the best example that occurs to me is the very eloquent English convert, Father Thomas Harper SJ, whom some one described as “a bag of nerves”, and who certainly was a nervous, incisive. preacher.

Immediately after a retreat which Father Carbery had conducted at Maynooth for the priests of the Archdiocese of Dublin, I met Canon William Dillon who died. quite lately. He praised the retreat very warmly. One item of his eulogy was this: “It was intensely gentlemanly”. This criticism, which his friends will recognise as characteristic of the critic, referred to a certain refinement of tone peculiarly acceptable to the Canon's fastidious taste; but this refinement did not hinder the preacher from being at the same time intensely priestly and apostolical.

His retreats were greatly valued in many convents, One of these was given in July, 1870, at Mount Anville, Dundrum, Co Dublin, not to the Religious of the Sacred Heart but to ladies who retired there for a few days from the world. Among these was the Countess of Portarlington, whose notes of the meditations have been shown to me by a lady who enjoyed the same spiritual luxury, and who says that the Father's instructions were most touching and holy. Lady Portarlington was a daughter of the third Marquis of Londonderry, and a fervent convert like her sister-in-law the Marchioness. of Londonderry. Soon after the Mount Anville retreat she fell dangerously ill and sought the assistance of Father Carbery, who had just then been appointed Rector of Clongowes. She recovered however, and did not die till the 15th of January, 1874, in the 51st year of her age. During her last illness Father Carbery's visits to Emo Park were a great consolation to her, and he was asked to speak at her obsequies, Her devoted husband, a kind and liberal man, had gratified the pious desires of the holy Countess (as he calls her in some memorial lines), by building a very beautiful parish church at Emo, and there the funeral words were spoken which are still praised enthusiastically by some who heard them. They won at the time the admiration of a young inan then at the beginning of his brilliant and too short career, Lord Randolph Churchill, who attended as a kinsman, with his father the Duke of Marlborough, the Marquis of Londonderry, the Marquis of Drogheda, and others of that titled class from which the deceased had turned to mingle with “the simple poor she loved so well”, as the bereaved husband wrote afterwards in the lines to which we have alluded, and which begin thus:
“ She rests within that hallowed spot,
Which in those early days she chose,
When first these sacred walls were built,
And first those pious altars rose”.

This was one of the very many death-beds that Father Carbery helped to make bright and happy. He was peculiarly kind and thoughtful about the sick; but when the dying one needed special help, God seemed to bless his zealous efforts in an extra ordinary degree. I remember two famous Irishmen to whom he longed to render this last and best service; but alas he was not summoned, as he had. hoped he might be, to their deathbeds - William Carleton and Isaac Butt. Butt, another great orator; succeeded Sheil as MP for Youghal. Carleton, in his last years, lived in Sandford Road, close to the entrance of Milltown Park, and so was Father Carbery's neighbour and made his acquaintance.

About his own death nothing need be said but that it was the fitting close of such a life. It took place at Milltown Park, Dublin, on the 3rd of September, 1903. Thus September was the month of his entrance into the world and of his two exits from the world He had spent seventy-three years on earth, and forty-eight in the Society of Jesus.

His grave is in Glasnevin. He rests from his labours, and his works follow him.

Born: 13 January 1911, Richmond, Victoria, Australia
Entered: 10 February 1928, Loyola Greenwich, Australia (HIB)
Ordained: 13 May 1942, Milltown Park, Dublin
Professed: 02 February 1945
Died: 03 June 1988, St Joseph’s, Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Ignatius Richmond and the St Patrick’s College Melbourne. He then worked for a year as a clerk in the Victorian Railways and then entered at Loyola Greenwich in 1928.

After First Vows he was sent to Rathfarnham Castle Dublin, Ireland, where he graduated with a BSc in Mathematics and Physics and University College Dublin
He then wen to to Valkenburg, Netherlands for Philosophy
He returned to Australia for his Regency at St Aloysius College, Milsons Point teaching Science
He was sent to Dublin again and Milltown Park for Theology being Ordained there 13 May 1952
1945-1946 When he returned to Australia he was sent teaching at Xavier College Kew
1946-1948 He was sent to St Patrick’s College Melbourne. he did not think much of his own teaching qualities, but his students remembered him for his kind and gentle manner. He was possibly too much of a gentleman to be a successful teacher. he was thought to explain mathematics well.
1949-1957 He was Director of the Retreat House and Minister at Loyola Watsonia. It was a large community and so he was much in demand.
1958-1965 He was sent as Parish Priest at Toowong, Brisbane. There he cared for his people well and also acquired the land for the new Church at Achenflower. Here he also began to be associated with work supporting the Jesuit Mission in India.
1966-1975 He was Parish priest at Sevenhill and Clare where he showed great devotion to his people, especially the sick and aged.
1976 He returned to Melbourne and took on the work of promoting the Jesuit Missions in India. He saw his role as that of supporting his co-missionaries - though he would say that they did all the work, He was always writing letters of thanks to the generous benefactors.

People appreciated his spontaneity, his ready wit and humour and his down-to-earth advice, both spiritual and human. he showed great warmth and humanity, despite a certain jerkiness and shyness in manner. He was a most faithful priest. His life and energy flowed from a loving and affectionate heart, and a deep spirituality.

Born: 02 August 1832, Ballymore Eustace, County Kildare
Entered: 12 July 1855, Beaumont, England - Angliae Province (ANG)
Professed: 02 February 1866
Died: 20 June 1870, St John's, Beaumont, Old Windsor, Berkshire, England - Angliae Province (ANG)

Died: 30 April 1694, Naples, Italy - Napolitanae Province (NAP)

In Chronological Catalogue Sheet and CATSJ A-H

Born: 1617, Waterford
Entered: 1639, Lisbon, Portugal - Lusitaniae Province (LUS)
Ordained: 1649, Coimbra, Portugal
Professed: 15 August 1662
Died: 21 May 1696, Waterford Residence - Lusitaniae Province (LUS)

Alias Cary

1642 Student of Philosophy
1645 At Coimbra College; taught Latin at Évora College 1645
1649 Teacher “Mag in Artibus” at Lisbon College
1654 In Angra College in Madeira
Taught Latin and Cases of Conscience at Bragança
1665 Rector of College at Funchal, Madeira, teaching Moral Theology

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Is perhaps the Richard Carew, Irish Jesuit, who sailed from Portugal to Marañon in 1659, and then went to Pernambuco. (Franco’s “Annales”)
Recommended by his Superior, Francis White, as a Consultor of the Mission in a letter dated Kilkenny 19 December 1668

◆ Fr John MacErlean SJ ;
Distinguished career as professor of Theology in Portugal and the Azores, accompanied Fr Hyacinth de Magistris to visit Maranhon (Maranhão) in Brazil which lasted (1659-1662)
1662 Returned to Portugal
1668 Came to Ireland

◆ Fr Francis Finegan SJ :
1641-1649 After First Vows studied at Coimbra and graduated MA. He was Ordained there in 1649
1649-1654 He had a distinguished teaching career at Braga and Branança and was later Professor of Theology at Angra on the island of Terceira in the Azores
1654-1662 He volunteered to work in Brazil, and this did not happen until 1659 when he accompanied the Jesuit Visitor Hyacinth de Magistris to Maranhon (Maranhão) in Brazil He became Superior at the Maranhão Residence, but during a conflict was expelled after three years.
1662-1665 On return to Portugal was appointed Procurator at the Irish College Lisbon
1665-1668 Sent as Operarius to the Church at Funchal, Madeira
1668 He returned to Ireland and was sent as Operarius to the Waterford Residence where he died 21 May 1696

◆ James B Stephenson SJ Menologies 1973

Father Richard Cary (Carew) SJ 1619-1696
Fr Richard Cary (or Carew) was born in Waterford in 1619 and entered the Society at Lisbon in 1639.

After a distinguished career as a professor of Theology in Portugal and the Azores, he accompanied Fr Hyacinth de Magistris on a visitation of Maranhon and Brazil.

On his return, he remained 6 years in Portugal, and then he came home to Ireland. He was stationed at Waterford until 1696, the year of his death.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CAREW, RICHARD. (I suspect of the ancient family of Carew, of Garryvoe, in the Barony of Imokilly) I find that he was recommended for a Consultor by his Superior, Francis White, in a letter dated Kilkenny, 19th of December 1668.

Born: 11 December 1903, Mullinahone, County Tipperary
Entered: 26 September 1923, St Stanislaus College, Tullabeg, County Offaly

Left Society of Jesus: 19 June 1928 (from Rathfarnham Castle)

1923-1925: St Stanislaus College, Tullabeg, Novitiate
1925-1928: Rathfarnham Castle, Juniorate at UCD in Classics

Born: 20 February 1878, Kilbeheny, County Cork
Entered: 09 September 1896, Roehampton London - Angliae Province (ANG)
Ordained: 28 July 1912, Milltown Park, Dublin
Final Vows: 02 February 1914
Died: 27 February 1919, Calais, France - Angliae Province (ANG)

by 1910 came to Milltown (HIB) studying 1909-1912
First World War chaplain

His brother, Fr Thomas Carey, Rector of the Catholic Church. Eden Grove, Holloway, and Chaplain to Pentonville Prison, ministered to Sir Roger Casement up to his execution at Pentonville prison, August 3, 1916.

◆ Jesuits in Ireland : https://www.jesuit.ie/blog/damien-burke/jesuits-and-the-influenza-1918-19/

Jesuits and the influenza, 1918-19
Damien Burke
The influenza pandemic that raged worldwide in 1918-19 (misnamed the Spanish flu, as during the First World War, neutral Spain reported on the influenza) killed approximately 100 million people.

The influenza was widely referenced by Irish Jesuit chaplains in the First World War. The Spanish flu was a contributor factor in the death of Fr Timothy Carey SJ (1877-1919) on 27 February 1919, at Calais, France. Hailing from Kilbehenny, on the Cork-Limerick border, Carey joined the English Jesuit Province and served as chaplain from 1916, until his death.

https://www.jesuit.ie/blog/damien-burke/the-last-parting-jesuits-and-armistice/
The last parting: Jesuits and Armistice
At the end of the First World War, Irish Jesuits serving as chaplains had to deal with two main issues: their demobilisation and influenza. Some chaplains asked immediately to be demobbed back to Ireland; others wanted to continue as chaplains. Of the thirty-two Jesuits chaplains in the war, five had died, while sixteen were still serving.
Fr Timothy Carey SJ, of the British Province, would die from the effects of influenza in February 1919, at Calais, France

Born: 23 January 1894, Drouin, Victoria, Australia
Entered: 23 February 1923, Loyola Greenwich, Australia (HIB)
Ordained: 14 June 1932, Milltown Park, Dublin
Professed: 15 August 1935
Died: 05 February 1972, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was a convert from Anglicanism at the age of 25, as a result of the preaching of William Lockington, and was 28 years of age when he entered at Loyola Greenwich. He had asked to be admitted as a Brother, but the Mission Superior, William Lockington wanted him to be a scholastic. He had left school at age 14 to go into the bank, and so had little knowledge of Latin or a real aptitude for academic learning.

1925-1926 After First Vows he was sent for a year to Rathfarnham Castle Dublin for a Juniorate
1926-1933 He then moved to Milltown Park for Philosophy and Theology. He had not done a Regency, due to his age at Entry. He then went to St Beuno’s Wales for Tertianship.
These studies were very hard for him, and it is possible these years destroyed whatever prudence he had. he had a burning zeal to convert everyone to the “one true Church”. No one, from Anglican Archbishops to protestant schoolchildren was safe from this confrontation with the “truth”. He found it hard to confine his ministry to just one Parish. His apparent inability to marry zeal with prudence made him unfit for parish work, even though from many points of view he seemed admirably suited to this kind of ministry.
1935-1939 His priestly ministry was exercised in the Parishes of Hawthorn and Lavender Bay, but he had to be taken off the work due to some difficulties he created.
1939-1942 He was sent to teach at St Ignatius Riverview
1942 His teaching at Riverview did not work out well for him, so he went to Canisius College Pymble, and remained there for the rest of his life.

His life once he came to Canisius was limited enough, and he was the House Confessor. He had a very unique style, and therefore needed much guidance from his Superiors. In particular, he kept heading into the big city and attempting to proselytise, urging everyone to become Catholic. He was usually put on the earliest Mass, and attended or served as many as he could. The apparently miraculous cure of his arthritis was as well known as it was short lived! He was a very charitable man himself, and challenged many in this virtue. At Pymble, his Superiors required him always to have a companion, for his own and others in the neighbourhood’s protection. He frequently gave this companion the slip, and so volunteers were few!
He loved meeting people and made friends very easily. He had incredible resilience and his good nature was inexhaustible. In spite of a lifetime in which he was continually surprised to find himself at odds with the system, he was almost invariably in good humour. His unwillingness to speak unkindly of others was one of the most attractive feature of an extremely likeable man, whose exasperating actions almost always were funny enough to prevent anyone being annoyed with him for long.
His life was something of a tragico-comic one, with tragedy heavily on his side. The general view of his contemporaries was that perhaps he was not suited to the priesthood, as his zeal was exercised with limited discretion. His high form of adulation was describing one as a “character”, and he was most certainly one himself. The highest was that of “privce” though he only conferred that on Rolland Boylen, Lou Dando and Tom O’Donovan.
From his time as a Junior he had a very wide interpretation of presumed permission.When he came to Theology and learned about “common error”, he gained a new lease of life. He had asked a Superior to miss class one morning because he had a meeting with a prostitute who had accosted him in the street and who he was now endeavouring to convert. The rector refused, but Carlile invoked the natural law, and an appeal was made to the Provincial before he gave up his appointment.

However, he was a good man, very gentle and mostly well meaning, except with Superiors. He had a simple piety, loved devotions, novenas, indulgences, stories of miraculous cures, apparitions and prodigies. He loved to exercise any sacred functions as well as reciting public prayers. He had to be restrained from substituting for the priest assigned to litanies, if that man were not one of the first to arrive in the chapel.

One predominant memory of him was of great good humour.

Born: 11 December 1915, Clarinda Park, Dun Laoghaire, County Dublin
Entered: 07 September 1933, St Mary's, Emo, County Laois
Ordained: 30 July 1947, Milltown Park, Dublin
Final Vows: 02 February 1950, Belvedere College SJ, Dublin
Died: 13 July 1988, St Francis, Cape Girardeau MO, USA - St John’s Parish, Leopold MO, USA

Father was in Royal Army Medical Corps and died in 1917.

Youner of two brothers with six sisters.

Educated at CBC Monkstown and then after the Intermediate Certificate he went to Mungret College SJ

by 1962 at St Francis Xavier Phoenix AZ, USA (CAL) working
by 1965 at Brophy Prep, Phoenix AZ, USA (CAL) working
by 1968 at Our Lady of Guadaloupe, San Antonio TX, USA (NOR) working
by 1971 at Catholic Charities, Fort Worth TX, USA (NOR) working
by 1974 at New Orleans LA, USA (NEB) working
by 1975 at Tulsa OK (MIS) hospital chaplain
by 1977 at Aguilar CO, USA (MIS) working
by 1982 at Mountain Grove MO (MIS) working
by 1985 at Verona MS, USA (MIS) working
by 1987 at Leopold MO, USA (MIS) working

◆ Irish Province News

Irish Province News 63rd Year No 4 1988 (Final Edition)
Obituary
Fr Joseph Mario Carlin (1915-1933-1988)
11th December 1915: born in Dún Laoghaire (then called Kingstown). 7th September 1933: entered SJ. 1933-35 Emo, noviciate. 1935-38 Rathfarnham, juniorate (1938: BA). 1938-41 Tullabeg, philosophy. 1941-44 regency (teaching, direction of choir): 1941-42 Belvedere, 1942-43 Mungret. 1943-44 Clongowes. 1944-48 Milltown, theology (30th June 1947: ordained a priest). 1948-49 Rathfarnham, tertianship.
1949-59 Belvedere: 1949-52 teaching, direction of the choir (1957-59; also teach ing). 1952-59 editing and writing: 1952-53 assistant editor of Madonna and Messenger (then published from Belvedere). 1953-59 editor of Jesuit Year Book, which name he substituted for the older one used till 1954, Irish Jesuit Directory. 1956-59 he also edited The Sheaf, the organ of St. Joseph's Young Priests Society. (In a later summary of his career during the period 1953-59 he characterised himself as “editor, writer, newspaper columnist”.)
On 24th November 1959 Fr Carlin left Ireland to take up parish work in the Californian Province (IPN, January 1960), So began a career which was to span three American Jesuit provinces.
1959-67 California: St Francis Xavier parish, Phoenix, Arizona, assistant pastor. 1959-62 also athletic director and counsellor at the parochial grammar school. 1962-66 director of Youth office of Catholic Charities of Arizona and chaplain to the Maricopa county juvenile detention home, Phoenix.
1967-74 New Orleans: 1966-67 Our Lady of Guadalupe church, San Antonio, Texas, assistant pastor. 1967-69 Graduate studies, School of Social Work, University of Texas, Austin, Texas (1970: MSc in social work) and chaplain to Brown school for emotionally-disturbed children. 1969-73 Fort Worth: 1969 (half-year) social worker in Family Services; 1969-71 director of youth department at Catholic Charities; 1971-73 director of Catholic Social Service. 1973-74 (on a semi-sabbatical) assistant to Catholic Charities, Austin.
1974-88 Missouri: 1974-6 St Francis hospital, Tulsa, Oklahoma, chaplain. 1976-81 St Anthony Church, Aguilar, Colorado, pastor. 1981-82 Sacred Heart church, Mountain Grove, Missouri, pastor. (His few remaining assignments were also in Missouri state.) 1982-83 Mercy Villa, East Montclair, Springfield, chaplain, 1983-84 St John Vianney parish, Mountain View, associate pastor. 1984-86 Sacred Heart, Verona, administrator. 1986-88 St John's, Leopold, pastor.
13th July 1988; died in St Francis Medical Centre, Cape Girardeau, Missouri.

Fr Luke J. Byrne SJ, pastoral assistant to the Missouri Provincial, in summer 1980 received from Joe a résumé of his curriculum vitae. To this Joe had appended a short self-assessment, the only one available to the present writer:
Present (1980) skills, capacity, and preferences :
1) Hospital chaplaincy in busy live-in hospital. Social Work degree and experience might be acceptable in lieu of chaplaincy certification.
2) Pastoral work, preferably in a one priest parish. Location is not important but distance from Aguilar, Colorado, might be, to avoid any kind of continuing “entanglement”.
In the next year Fr Byrne forwarded the résumé to the bishop of Springfield - Cape Girardeau, M R Bernard Law (who since became archbishop of Boston and a cardinal), with the qualification that Joe “presently” (1981) wanted the one-priest parish and not the hospital. “His doctor thinks the lower altitude of the Middle West will be favourable toward his high blood pressure problem which he treats with medication”.

At the hospital where Fr Carlin died, the chaplain and Director of Pastoral Care was Mr Arthur Kelley, a Catholic layman. In a long letter addressed to one of Joe's three sisters last August, he wrote:
It was as chaplain here at the hospital that I first met my dear friend Fr Joseph Carlin, SJ, Needless to say, with a name like Kelley we got along famously. He was always a refreshing interlude in my day. I treasured the sweetness of his wit and his genuine sense of spirituality.
Whenever he was hospitalised I saw to it that he received the Sacrament of the sick and daily Eucharist. Though his hospitalisations were usually minor problems they seemed to be spaced at steady, predictable intervals, and may have been indicators that his general health was declining. However, he was not one to complain. Since we are the only Catholic hospital in the area, we were assured of a steady customer in Joseph, who except for his last admission always felt satisfied.
Forgive me if I seem frivolous, but I can almost sense him peering over my shoulder, chiding me about being too somber and urging me to treat his obituary with levity. Joseph loved to laugh - and we had many together,
Fr Carlin's death may have seemed sudden, but I can't say it was totally unexpected either by him or by me. As I said, I felt his health had been declining for some time. Still he clung tenaciously to his parish ministry. Truly, he was a priest forever ......'
After describing the progressive deterioration of Fr Carlin's condition, Chaplain Kelley wrote that in all probability his death resulted from a clot, with other conditions as complicating factors. His death was pain-free: for his last two or three days he was not conscious or responsive, therefore could communicate nothing. From the time that his condition began to deteriorate, the bishop kept in touch by phone, as did Joe's Jesuit confrères in St Louis. Since I (Chaplain Kelley) was the only one who was here consistently, I kept them informed of everything.
Fr Carlin's funeral Mass was absolutely beautiful. The bishop's homily was superb and the church was packed. The choir was truly heavenly. He would have loved it. They laid him to rest under the trees in a quiet country cemetery near the church with some thirty priests in attendance. It was a fine send-off.

Dorothy Holzum Arnzen, PhD, composed a poem in Fr Carlin's memory and offered it to the Missouri Provincial. In her accompanying letter she wrote: ‘I was privileged to know him as our pastor at Leopold, Missouri. A few days before he left for the hospital, Fr Carlin spoke to me of the deep affection that he had for the Jesuit community. If you wish to publish the poem in your Jesuit bulletin, I would consider it an honor: but whether you wish to publish it or not, I wanted to share with you in a small way the respect and regard that we had for Fr Carlin :

In memory of Father Carlin, SJ
by Dorothy Holzum Arnzen
Some said we needed a younger man
Not such an aging one:
A priest that wouldn't move so slow
And be able to get things done.

But in the midst of all of us
He moved with tranquil grace,
With kindly ways and manners
And a smiling Irish face.

He touched the sick and dying
In a very special way,
And to the soul that longed for peace
He knew just what to say.

He could speak an innate gentleness
That was for him a part
He reached out with loving kindness
And touched our parish heart.

He came to be our Pastor
When his race was almost won,
But before he reached eternity
The important things were done.

For the above poem and most of the above information, thanks are due to Mrs Nancy Merz, Associate Archivist at the Jesuit Missouri Province Archives, St Louis, USA

Born: 28 February 1901, Colenso, Newtown, Trowbridge, Wiltshire, England
Entered: 31 August 1923, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Final Vows: 15 August 1939
Died: 01 August 1976, St Patrick’s College, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Parents were supervisors of West of England Mills Limited.

Youngest in a family of brothers and sisters.

Early education from age 13 was at Trowbridge High School until age 16 - due to the teachers all being drafted in the Great War (WWI). The then went to Campion House, Osterley in 1921 for studies.

by 1927 at St Aloysius Jersey Channel Islands (FRA) studying
by 1930 in Australia - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
When the Superior of the Mission - William Lockington - visited Lester House, Osterley, London, he impressed three seminarians, John Carpenter, Laurence Hessian and Hugo Quigley. All three joined the Austraian Province.

After First Vows he spent his formative years in Ireland, Jersey and Wales, and he was sent to Regency to St Ignatius College Riverview.
After Ordination he spent most of his time teaching at Xavier College Kew, Burke Hall Kew, St Patrick’s Melbourne and St Aloysius, Milsons Point. He taught mainly English, Latin and French. His very English accent accompanied with a daintiness of gesture, walk and taste meant that he was ripe for much ragging by the students, but he was generally liked.
Most of his teaching was done at St Patrick’s. On the death of the Rector there his administrative skills were noted, and in many places he served the community as Minister. The community bedrooms at St Patrick’s were very simple and primitive, and by moving him from one room to another, and with generous help from benefactors, these rooms were systematically renovated with little expense to the community. He had an eye for a higher standard of living. Whenever he became Minister he would invite the Archbishop to dinner, and soon the renovations would begin.
St Patrick’s was always a house of the warmest hospitality. He was the loving host and enjoyed the company of his guests. He had a flair for begging, with little subtlety. he approached wealthy and they responded generously to his requests. Above all he was kind and thoughtful to the sick and ministered well to their needs.
His spirituality was simple, but sufficient to strengthen him against any trials his own temperament invited. His retreats relied heavily on spirituality.

A car accident which involved members of the St Patrick’s community, including Carpenter, deeply affected those involved except Carpenter, who showed great resilience in the crisis. A wealthy friend of his had lent the car involved to the community.

John Carpenter was a light, that once encountered would never be forgotten.

Note from Hugo Quigley Entry
He was enrolled at Osterly, the house for “late vocations” conducted by the English Jesuits to prepare students for entry into various seminaries. There, with John Carpenter and Laurence Hession, he answered the appeal of the then superior of the Australian Mission, William Lockington, for men willing to volunteer for the Society in Australia.

Born: 29 June 1812, County Kildare
Entered: 14 October 1837, St Stanislaus College, Tullabeg, County Offaly
Died: 08 April 1845, St Francis Xavier's, Upper Gardiner Street, Dublin

◆ HIB Menologies SJ :
He was a dispenser at Gardiner St during 1844, and died there 08 April 1845 greatly regretted.
He was of very small stature.

Born: 10 May 1839, Moylough, Galway, Ireland
Died: 6 May 1917, Melbourne, Victoria, Australia

Born: 01 August 1849, Belz, Morbihan, Brittany, France
Entered: 15 October 1869, Angers, France - Franciae Province (FRA)
Ordained: 1883
Professed: 15 August 1903
Died: 16 November 1909, Guelph, Ontario, Canada - Canadensis Province (CAN)

Part of the College of the Immaculate Conception, De Larimer, Montreal, Québec, Canada community at the time of death

Transcribed FRA to Camp : 1887; CAMP to CAN 1891

by 1885 came to Mungret (HIB) teaching 1884-1885