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Born: 17 December 1923, George’s Street, Gort, County Galway
Entered: 07 September 1941, St Mary's, Emo, County Laois

Left Society of Jesus: 30 June 1942

Parents were in business

Two brothers one his twin.

Educated at the Convent of Mercy school in Gort for four years. He then went to Mungret College SJ (1934-1941)

From Sligo. former Clongowes Wood College SJ student, now in San Francisco CA, USA

Born: 26 May 1932, Dublin City, County Dublin
Entered: 07 September 1950, St Mary's, Emo, County Laois
Ordained: 31 July 1964, Milltown Park, Dublin
Final Vows: 02 February 1968, Coláiste Iognáid, Galway
Died: 02 January 1997, Dublin

Part of the Coláiste Iognáid, Galway community at the time of death.

by 1971 at Loyola Chicago, USA (CHG) studying
by 1985 at University of Warwick, England (ANG) studying

◆ Interfuse
Interfuse No 92 : August 1996

Obituary

An t-Ath Seán B. Ó Conchúir (1932-1997)

26th May 1932: Born in Dublin
Early education; St. Mary's, Athlone and St. Ignatius, Galway
7th Sept. 1950: Entered the Society at Emo
8th Sept. 1952: First Vows at Emo
1952 - 1955: Rathfarnham, Arts at UCD
1955 - 1958: Tullabeg, Studying Philosophy
1958 - 1959: Belvedere: Regency
1959 - 1961: St. Ignatius, Galway, Regency
1961 - 1965: Milltown Park, Studying Theology
31st July 1964: Ordained Priest at Milltown Park
1965 - 1966: Rathfarnham, Tertianship
1966 - 1968: St. Ignatius, Galway: Teacher and MA studies
1968 - 1970: St. Ignatius, Galway: Prefect of Studies
1970 - 1973: Chicago: Doctoral studies in Education
1973 - 1977: Crescent Residence: Director, Research Project at Shannon
1977 - 1978: Crescent Residence : Lecturer in Education at New University of Ulster
1978 - 1980: Galway: University of Ulster work and Pre school project in Irish, Connemara
1980 - 1984: Resident in Connemara: Irish Project work
1984 - 1986: Warwick University Studies
1986 - 1991: Galway: Studies in Lifestart, Gaeltacht Project
1991 - 1997: Carraroe: Director of Lifestart Project and Researcher

There’s a photo in the house of Seán’s sister Mairin, deceased, in Cork, showing four army officers. They are Seán’s grandfather, father and two brothers of his father. One of them, Uncle Patrick, was a member of Michael Collins’ ‘Twelve Apostles’. The four of them played their part in the War of Independence. Sean’s mother (Mary Harper before marriage) was a member of Cumann na mBan (Fellowship of Women) and while still a child was involved in the Easter Rebellion. Sean’s pedigree, therefore, was not so different from that of the Basque, Ignatius of Loyola; a pedigree that begot loyalty, magnanimity, a large and generous heart ready for great deeds and exploits. The Son of God chose someone of that caliber – Thomas the Zealot, and perhaps also two others – James and John, the Sons of Thunder. Would you not think that Jesus has a special feel for someone who is ready to risk their life for a cause? He himself was facing into such a future: ‘I give my life for my sheep.’

That is what I say of Seán O Conchuir of the Society of Jesus; he never slackened, when younger and also in his thirty-two years of priesthood. Always he was searching for what was ‘greater’ and ‘more perfect’ until his strength, health and his very life were spent ‘for the sheep’, and especially for the sheep in the flock of his Lord and Master. In all that work, his soldier-like qualities were patience, gentleness, love, humility and humor, a humor that he could turn on himself with a delightful explosive laugh.

Seán was committed to education (was it not so with Christ?) on every level –primary, secondary and university. He educated himself through diligent study: an MA in the sixties, a doctorate in the eighties. Curriculum development, use of statistics, evaluation of teaching programmes and progression, and of the work of students or trainee teachers; psychology and child-development—he gained a mastery and reputation in all these disciplines.

His achievement, whether in founding ‘Home Education’ and the ‘Life-start Foundation’ -- his most outstanding and effective projects--is all the more remarkable when one considers that he was struck down with rheumatic fever as a child, and was a weak boy who was wheeled along the Prom at Salthill, swathed in blankets. Thus he remained until his early teens, so he could not participate in football or rowing in Colaiste Iognaid. But he began to swim and this improved his health, as did life-saving, which was being taught by Jimmy Cranny and Des Kenny. At the end of secondary school he was strong enough to join the FCA and wear a soldier’s uniform in 1949, the year when the Republic was again proclaimed. In autumn of the following year he and Padraic Mac Donnchadha joined the Jesuit Order in Emo, Portarlington.

Seán was born in Dublin: his father, Ceannphor (Commandant) Sean Ó Conchúir, was ADC to President Sean de hIde.

The family spent a while in Athlone and the father then transferred to the Cead Cath (First Battalion), which was fully Irish, in Galway. Little Seán was sent to Scoil Fhursa, managed by Bean a’Bhreathnaigh. Scoil Fhursa and later Colaiste Iognaid planted in him a love and appreciation for Irish music, dancing and song, which lasted until the end of his life. If you heard him rendering ‘An Bhinsin Luachra’ or ‘Jimmy Mo Mhile Stor’ you would understand that love and appreciation.

The experience that Seán gained of the arts of music and acting through the Feis Cheoil, and later through the Colaiste Iognaid choir, was only an extension of his family’s gifts. There is a dynamism in the family always to celebrate life, especially through close association with nature and the practice of the arts – do you remember Seán performing a solo ballet in Tullabeg? You can see this love of life in the lives and families of his three sisters too – Mairin (the bright light of God be on her), Dairine and Grainne. A permanent feature of the home life of the O’Connors were the Sing Songs. Everyone had their own song or recitation. Any Jesuit who participated in these evenings in the O’Connor home in Galway between 1966 and 1972 will look back on them with appreciation and gratitude, and will especially remember the party-piece which Sean composed and rendered with a strong Claddagh accent. Seán’s creativity blossomed: he produced plays, composed prose pieces, and wrote poetry. One of his philosophy companions in Tullabeg baptized him as ‘The Bard’.

Frequently you would notice that Seán was absorbed in deep thought. He had a great gift of focusing entirely on a person (he was an excellent listener, full of respect for the speaker whether man, woman or child), or on an object or on scenery. To the end of his life every aspect of nature gave him joy, gladness and pleasure. Wild flowers by the roadside or the bare tops of the Beanna Beola or Snowdon would give wings to his heart. Seán steadily cultivated the spirit of the Contemplatio of the Exercises of Ignatius, especially in his final years in Connemara from 1980 onward. ‘To recognize God in all things… working on my behalf’. When I study his beautiful photos of Connemara and its flora, my heart shakes with wonder: he is a man spell-bound by the beauty of creation, a silent beauty which speaks to him of the eternal and mysterious beauty of God. And in his commitment to his calling as a wise man, a teacher and a priest, whose task was to break open and divide this bread of beauty, he spoke of it in images which would take the eye out of your head. He conveyed it to the children of ‘Home Education’ in the form of jigsaws, and in the form of poems for the grown-ups.

Lord, we live out of death;
therefore I say to the animals: ‘You who were tame and gentle
In the meadows yesterday,
You nourish what is beautiful and pure
In me today.’

And I say to the fish:
‘You who were free in the water a short while ago,
You now feed the freedom and agility of my body’.

And I say to the harvest:
'The music you played to the sun in autumn
I sense now as a poem
In the cold winter of life’.

And I say to Christ:
‘The pinnacle of goodness died in your body
But now you clothe the heavens
With white flowers’.

‘And you, Host of Christ on my lips
You are the wine of blood and the seed of flesh,
You are the honey of Easter, you are the sap of youthfulness
You are the flowering branch within me
Which does not wither.’

The beauty of that poem is awesome: it leaves me rooted to the spot. God reveals his secrets to children. I believe that in all his high learning and deep study Seán kept safe within himself the heart and pure mind of a child. It was this that gave him wonderful insight into the essential stages of a child’s development. This is why the programme ‘Home Education’ satisfies the need of children from Connemara to Ballymun, from Wexford to Derry, from Barcelona to Belfast’s Shankill.

Michael Hurley gave heartfelt witness to the reputation Seán had achieved within the various strata of the Six Counties: ‘He made it easier for us to encounter one another and forge bonds of friendship’. His close friends Dolores McGuinness and Aine Downey in Derry put it incisively: ‘There was never anyone like Sean who could move among people without causing them nervousness or fear. He was full of respect for everyone, and he listened to them with total attention.’

In his final days, on his bed of sickness and weakness, I was frequently at his side. The only syllable he could articulate was his heavy breathing, regular and low. But throughout that time he made a living prayer of his hands which were stretched out before him on the bed-clothes: thumbs joined and fingers clasped, as if he had the Body of Christ within his fingers, and Seán steadily gazing on it with the eyes of his soul, constantly focussed on it, endlessly adoring: ‘I adore you, O spirit of fruitfulness, O beautiful One of the heavenly rampart’-- a quotation from ‘Adoramus Te, Christe’ by Daibhi O Bruadair (1625 – 1698): Sean learnt it at the feet of Professor Gerard Murphy in UCD. It was he who opened up for Sean the enchanting treasury of Irish literature and folklore.

And with Gregorian chant as a lullaby, to the very end he made that mysterious sign of his priesthood and his life; offering – as a child shyly offers his little fists to its mother—his labours, sweat, joys, troubles, failures, retraining, petitions, despair, despondency, love, integrity and the achievements of the years.

May the two hands of the Child Jesus enfold you forever, Seán, while He merrily teaches you the beautiful ‘Home Education’ of his own hearth and household.

Translation Brian Grogan SJ

Interfuse No 98 : Autumn 1998

VISIONARY, YES, POLITICIAN, NO

Conall Ó Cuinn

I missed Seán O'Connor's funeral. But this article is not an obituary. It's a reflection about Seán's short time as headmaster of Coláiste Iognáid in Galway for just two academic years, 1968 and 1969, the period immediately following the Prague Spring and the Paris Student Revolution. It corresponded to my own 4th and 5th Form as a student there. I write as someone who was greatly influenced by Seán's vision for education, a catalytic factor in my joining the Society. I supported him in as much as any 4th or 5th Form student was capable of supporting a headmaster.

In Seán's time I was also privileged to be a member of the first elected school council, which, like the Sunningdale Parliament, was quickly dissolved from above after a very short life, I served as a prefect in 5th year, trying to implement what I understood as Seán's vision of pupils being creative participants in their own education. I was on the editorial team of the student newspaper whose last edition never reached the newsstands, having been confiscated by the authorities. We did manage to spirit a few copies away before the police came knocking at the door and Patrick Hume tells me there is a copy in the archives. Shortly after Paddy Tyrrell took over from Seán in 1970, I was appointed School Captain, and so had a lot of contact with staff.

In many ways, even at that time, I had “insider” knowledge of what was going on above and around me (sources remaining anonymous). However, I am aware now that I didn't really understand the complexity of what was happening politically, or how delicate and fragile the whole situation was. So naive was I, that I was greatly surprised when Seán finished as headmaster after only two years. As captain of the school, I had a lot to do with his successor, Paddy Tyrrell. Like for others enthused by Seán's vision, his removal and replacement appeared to me to be a Margaret Thatcher-style takeover intent on reversing the new social order (others would say social disorder).

I now understand better what a very difficult assignment Paddy Tyrrell had been given. Seán and he were contemporaries and friends during formation. I now appreciate how Paddy managed to preserve many of the positive elements of what we might call the O'Connor revolution. For example, neither corporal punishment nor the 11-plus type streaming into A and B classes were reintroduced. The new pupil oriented attitude continued. People remained more important than system. And further developments took place under Paddy's leadership.

Seán, like Padraig Pearse, was a great visionary, but a poor politician. Seán's studies on education had been about the Pearse educational experiment at Coláiste Eanna. Only later in both cases did their vision begin to flower into political reality. In the immediate, however, Seán failed to win over the four very difficult constituencies which he needed to engage in order to succeed. These consisted of the Jesuit Community, the Lay Staff, the Parents, and the boys (especially the senior classes).

Many of the senior boys used the elimination of corporal punishment as an excuse for license, which initially gave the school a certain chaotic appearance. In his first year, Seán had welcomed a large group of repeat, but disgruntled, 6th years back to school. In general, they proved to be a very disruptive force among the senior boys and Seán's first academic year ended with a riot on the school pitch during the taking of the school photo. This resulted in all 6th years being sent home a full week before schedule, an act just short of expulsion. While the 4th and 6th year battled it out before the assembled school, with Fr. Jack Hutchinson trying to appease both sides, the lay teachers were gathered in the corner of the field to discuss whether they should go on strike. It appeared that the educational revolution had degenerated into chaos.

Owing to the suddenness of Seán's reforms, teachers had suddenly found themselves, without any real training, invited to abandon more formal teaching methods in the junior forms. Classwork was to be organised around projects whereby the teacher's role was to serve the intellectual curiosity of the pupil by providing resources and advice about topics of the pupil's interest. With no corporal punishment as the usual backup control and with little or no focus on public examinations, some of the teachers quickly found themselves bewildered and longing for the good old days of law and order.

The Jesuit staff and community lived with two unresolved tensions. Jesuits in general were divided in their reception of the new orientations of GC31, and in Galway there was the additional division between the “Gaeilgeoirs” and the “Non-Gaeilgeoirs”. Skills of community dialogue were in their rudimentary stages. Communication still tended to move vertically between the individual and the Rector. Despite the many meetings, so difficult for those not used to them, much of the political communication was beamed from one group to the other via the Rector. Our subsequent growth in ability to dialogue can now be seen more clearly when we contrast the serene atmosphere of today's province meetings to those very first acrimonious meetings of the late 60's and early 70's.

Finally, the parents, despite the importation of some high level lecturers of Lonergan leanings from Milltown Park, found it difficult to form a vision beyond the newly introduced points system for entry to University, a system necessitated by the increased number seeking university places following the introduction of free secondary education and university grants. Many parents feared the project/pupil orientated method adopted for the 1st years would spread to all classes prompting visions of their off-spring failing to progress to third-level education. The parents, like the Jesuits, were divided into two camps. The “Jes” parents saw the school as a mini-Clongowes without the boarding fees, and the “Coláiste lognáid” parents wanted an all-Irish education. I believe this division of parental motivation is one reason why Coláiste lognáid in my time never won a football match because the pool of best players was always divided between Gaelic and Rugby which was played in a club independent of the school. With divisions like this it was difficult to work with the parents as a single group. In general, however, the parents were not convinced by what they saw as a Galway version of the Paris Revolution with its sit-ins and teach-ins which were already being picked up in the Irish universities. Our having a silhouette of Che Guevara, with a clenched fist, on the cover page of the banned magazine certainly would not have helped Seán with the parents had it been circulated!

Changing metaphors, Seán was seen as the Dubcec who had gone a step too far. The hot line to the Rector and to Eglinton Road was often engaged for long periods. Both Rector and Provincial were, as far as I understand, ideologically in tune with Seán. However, they could not ignore the persistence of representation from the unconvinced part of the Jesuit Community, and many of the lay-staff and parents. Enrolment was beginning to drop too. Seán's term would have to end prematurely, without time for the fruits to show themselves. The tanks rolled in. At least it seemed like that at the time.

It was not that Seán did not know how important it was to share his vision with the four constituencies. It seems to me, however, that he confused explanation with acceptance. He made great efforts to explain ... all those meetings after school, which went on late into the night. One man, I heard, who did not see the point of all these meetings, obediently attended but spent the time correcting his copy books. However, acceptance comes ultimately with understanding. Seán may not have realised that many of the players were not convinced enough to have a team that could pull together. In fact, the team pulled apart.

Seán himself had come back to Galway after many years of openness to new ideas, both in Dublin and in the US. A small number appreciated or understood all three strands of his vision: Gaelic, child-orientated education, and Vatican II reflected institutionally in the documents of GC31. Some accepted one, or even two of these strands. But with pressure to maintain the status quo, only a few could back Seán in all three strands. Those who were still uncomfortable on any of these three areas found themselves unable to throw themselves into the project. Intellectually, emotionally, or professionally many of the teachers were ill-equipped to deal with the changes. They reacted in different ways, some by withdrawing, some with belligerent opposition to that part which seemed to be “non-sense”, some with quiet passive resistance. Weakened by this, the rope was not strong enough to carry the experiment, unraveled, and eventually snapped.

Politically, Seán might have had a better chance of succeeding if he had taken more time to introduce his changes in a slower fashion. On the other hand, the changes were the result of an intellectual and spiritual paradigm shift: none of the individual changes he introduced would on their own have made any sense without the others, Seán had not had the backup benefits of today's Ignatian colloquium, a systematic way of engaging lay-teachers and parents, and even students, in our vision. (I regard myself as having been introduced to the Jesuit educational vision through “colloquy”). It was out of experiences such as the “Galway experiment”, that the need for such methods developed.

Finally, it seems to me that Seán did have the prophet's self immolating tendency, which we see in Pearse. Say what needs to be said, even if they don't understand. Do what needs to be done, even if they don't follow. Die on the pyre of truth, for the phoenix will rise from the ashes.

But the line between prophetic word/action and railroading is often difficult to distinguish, especially when viewed from the outside. There were 'in' and 'out' groups. Invitation and command were then often perceived, and intended, as synonyms. So there might not have been the freedom to really talk through apprehensions in order to include other wisdoms in the vision. Seán may have interpreted silence as consent, and genuine opposition as belligerence.

This article is one attempt to understand what was happening in Galway at that time. I hope it can be part of the healing process which Seán is now intimately involved with in his new position in the Communion of Saints. His vision was a major stepping stone in my own journey into the Society. It has touched many people and continues to grow and develop in them. As the woman said of her husband who had walked out on her some years previously, “he was doing the best he could”: all were doing the best they could under the circumstances.

There may still be some lessons to learn from this particular phase of the history of the Irish Province. We form one Body, where each person's contribution is vital, and no one can be left out without all suffering their absence. The spirit runs, but must carry the often, as yet, unfit body. Vision must patiently wait for the slow inertia-laden swing of tradition and habit. The body lives in and needs time.

The Galway experiment was about adapting to cultural change. Genuine dialogue and inculturation are an essential part of the quality of our apostolic living and working together, not just tools of the trade or means to an end. They are movements in the continuing act of incarnation, of the Word being made flesh, of t”he entire creation ..groaning in one great act of giving birth...all of us who possess the first fruits of the Spirit we too groan inwardly ... we too must be content to hope to be saved ... something we must wait for with patience” (Rm 8:22-25).

Seán, continue to pray for us, the pilgrim Society on earth as we continue to grow/groan “till fully grown into the Body of Christ”.

Born: 20 July 1920, Corrig Avenue, Dun Laoghaire, County Dublin
Entered: 04 October 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1950, Milltown Park, Dublin
Final Vows: 02 February 1953, Canisius College, Chikuni, Zambia
Died: 04 September 2006, Loyola House, Nairobi, Kenya - Africa Orientalis Province (AOR)

Transcibed HIB to ZAM : 03 December 1969; ZAM to AOR 21 December 1982

Born in Baggot Street nursing home.

Father was a doctor and died in 1937.

Second of three sons with two sisters.

Early education CBS Dun Laoghaire, he was sent to St Nathy’s Collge, Ballaghadereen for one year. He then went to Clongowes Wood College SJ (1933-1937).

by 1953 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fifth wave of Zambian Missioners
by 1962 at St Paul’s, Brokenhill, N Rhodesia (POL Mi) teaching
by 1968 at Katwata, Lusaka, Zambia (POL Mi) working

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
After secondary school, Fr Sean entered the novitiate at Emo in October 1937 and after vows he progressed through the normal course or studies, viz. university in Dublin, philosophy in Tullabeg, regency in one or our colleges, theology in Milltown Park, Dublin where he was ordained in 1950. His final year of tertianship was in Rathfarnham, Dublin.

The first large batch of nine Jesuits had gone to Africa in 1950 and the African mission was in the air. So in 1952, Fr Sean departed for Northern Rhodesia to Chikuni where he began to learn the local language, CiTonga. After a year there he then worked for some time in Chivuna and Fumbo mission stations.

In 1955 at the request of Archbishop Adam, Fr Sean went north to Kabwe to Mpima Minor Seminary to teach for eleven years. During this time he was very active both teaching and being chaplain at St. Paul's secondary school some miles away. For nine months he was parish priest in a church in Kabwe and even lived at St .Paul's for some time.

1967 saw him back in Lusaka as archdiocesan coordinator for the Lay Apostolate, a post he held for a year. He was also asked to work on radio and TV in the absence of Fr E Milingo who was studying in Nairobi. From 1968 to 1975 he gave religious instruction in nine Government schools in the Lusaka area. He was then appointed fulltime Communications Secretary for the Archdiocese. This entailed a great deal of work giving basic training in radio, TV and journalism. He helped to produce 26 Sunday morning services and many shorter programs. This was really his last job in Zambia.

He returned to Ireland on health grounds for a year and a half. While convalescing his active mind was constantly enquiring about different courses which he might follow. He went to Tanzania in 1977 where he worked in the minor Seminary in Tabora for six and a half years. He became Vocations Promotor for the East African province for about twenty years. He traveled all over East Africa visiting schools and families of those aspiring to religious life, giving retreats and workshops, directing young men into seminaries and religious life. He retired from this work in 2004 as his health was failing and he returned to Ireland but on rallying, he returned to Nairobi. He died in Nairobi on 5 September 2006 at the age of 86. This is a broad outline of a long active life.

What of the man himself? He was a good letter writer to superiors keeping in touch with them in Zambia and elsewhere. In one of his letters he wrote: ‘It's not the teaching that counts but giving students your time, interest and energy’. This Fr .Sean lived throughout his long life with his contact with young men in minor seminaries, in government schools, in Christian Life Groups and in his vocation promoting work. While in Zambia, he edited for eleven years a magazine called "The Sun" for young people, finding material, advertisers, photos, prizes and himself editing all these materials. He was also very active in the Christian Life Groups and the Pioneer TTA movement.

Early on, he became involved in refereeing when he was asked by his superior in Mpima if he would help the referees in their work in Kabwe. He became chairman of the local branch of referees and became so involved with this work that later he was honorary secretary of the Referee Board of Zambia. For many years in Zambia he both refereed and trained referees. In 1972, an article of his appeared in the Mirror newspaper ‘Know the Soccer Laws’ and in the same year a 26 page booklet also appeared entitled, ‘How to be a Football Referee’. This was very successful with 4000 copies printed which the Daily Mail called the “the perfect referee's ‘Bible'”. It cost 9 ngwe in that year! He was most influential in this field of work as it dealt with youth. So much so that in November of 2004, he was awarded a certificate:

‘The Football Association of Zambia in recognition of your contribution to Zambian Football bestows the award of:
OUTSTANDING REFEREE to FATHER SEAN O'CONNOR’.

Communications was another love of his life, speaking and writing, radio and TV – all of which took a lot of his time. He completed communication courses in Dublin, Wisconsin (US) and elsewhere. He encouraged the youth to write wherever he was, for he considered this the apostolate of the printed word.

As with so many people who are active, always looking ahead, people in a hurry, details were often forgotten which caused misunderstandings with fellow workers. Still, in his letters he was always at pains to clear up any such misunderstandings. In spite of such a hectic life, he was always ready to give retreats.

Born: 14 May 1899, Kansas City, MO, USA
Entered: 27 August 1918, Florissant, MO, USA - Missouriana Province (MIS)
Ordained: 16 June 1931
Final vows: 02 February 1936
Died: 27 August 1968, Limerick City - Missouriana Province (MIS)

Died in HIB but member of MIS

Born: 21 December 1819, Dingle, County Kerry
Entered: 02 May 1851, Frederick, MD, USA (MAR)
Professed: 15 August 1861
Died: 22 May 1880, Georgetown College, Washington DC, USA - Neo-Eboracensis Province (NEB)

Born: 22 May 1910, Sweet Briar Cottage, Lower Newtown, Waterford City, County Waterford
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942, Milltown Park, Dublin
Final Vows: 03 February 1947, rathfarnham Castle, Dublin
Died: 26 July 1967, St Anne's Hospital, Harare, Zimbabwe

Part of the Jesuit Novitiate, Mazowe, Mashonaland Central, Zimbabwe community at the time of death

Brother of Eddie O'Connor - RIP 1993 (their father Peter had been an Olympic triple jump champion)

Father was Peter O’Connor of Ashtown County Wicklow and Mother was Margaret Halley of Ballybeg, County Waterford. They reside at Uptown, Newtown, Waterford City

Family of five boys and four girls, of which he is the second youngest boy.

Early education at Waterpark College, Waterford he went to Clongowes Wood College SJ for two years.

by 1951 at Chikuni, Chisekesi, Northern Rhodesia (POL Mi) working - third wave of Zambian Missioners
by 1962 at Salisbury, Southern Rhodesia (ANG) Socius to Novice Master

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
He was born in 1910 at Waterford, Ireland, into a large family of nine children, son of Peter O'Connor, a local lawyer. Walter's elder brother Eddie had already entered the Society five years before that (1923) and Walter entered the Society in 1928. He was educated by the Christian Brothers and completed his secondary education at Clongowes Wood College. Ordained at Milltown Park in 1942, after tertianship he was appointed minister at Mungret College for a year and again as minister at Rathfarnham, the juniorate. He liked what was described as practical work and he was never short of ideas as to how this, that and the other might best be done – subjectively, and often opposed by others. Still his cheerfulness remained undiminished. He had a 'stick-to-it-attitude' in the projects he undertook. His zeal and enthusiasm were qualities that stayed with him all his life. While minister at Rathfarnham, he developed an apostolate in the promotion of the family rosary in Dublin. He collected and presented films and other aids for this apostolate.

As a scholastic at Clongowes during regency, he did much to build up the athletics, perhaps inspired by the fact that his father had been an Olympic triple-jump champion. His health was never very strong but his psychic energy was never low. He was passed by the doctors to travel to Zambia (Northern Rhodesia) as one of the nine Irish Jesuits who went there in 1950. As parish priest at Chikuni he entered into the new work with the same spirit that had always characterised him. A very familiar sight was Fr Walter on his heavy motor bike either coming or going on supply. He took a great interest in the condition of the lepers in the area and did much for them. His efforts to establish a leper settlement for them bore fruit after he had left the area.

Due to ill health, he returned to Ireland for three years during which he did retreat work and lectured about the Mission. This resulted in a number of benefactors who donated churches and other benefits to the mission.

He returned to Zambia in 1960 and moved to Harare (Zimbabwe) to assist the Master of Novices when the joint novitiate was set up. He gave retreats, established the Pioneers at Harare and developed a new apostolate for the consecration of families to the Sacred Heart. He was appointed Director of Vocations for the archdiocese of Harare and traveled a lot with Fr Regis Chigweduc on vocation promotion. Fr Regis paid tribute to Fr Walter at his funeral for his holiness and his work in promoting vocations; his zeal, energy and enthusiasm in everything.

On July 21st 1967 he was operated on at St Anne's Hospital in Harare but when opened up, inoperable cancer was found. He died five days later on the 26 July in the company of his brother, Fr Eddie and fellow Jesuits.

Tributes that came in after the funeral were many and sincere and they could be summed up by what a fellow Jesuit wrote about him, ‘He was always full of charity, cheerfulness and on fire with a zeal that consumed him; he was steeped in a spirit of prayer’.

Note from Eddie O’Connor Entry
Fr Ernest Mackey S.J. was a well known school retreat giver. The vocations of Fr Eddie 0'Connor and a few years later of Walter, his brother, were influenced by him. The father of the two brothers was Peter 0'Connor a local lawyer and former Olympic champion. The story has it that Peter, encountering Fr Mackey after Fr. Eddie had entered the Society, said
‘That man has taken one of my sons’. Fr Mackey's undaunted reply was, ‘And now, he is coming to take another (Walter)’.
His driving ability was not good, mainly because of failing eyesight. It is told that once when driving with his brother Walter, Walter suddenly shouted, ‘Look out for that cow’! ‘What cow’? says Fr Eddie. After that it was decided that he stop driving. How now to get around his far-flung parish? Easy. He got a horse and this worked extremely well. He became a familiar sight trotting near and far, in fact one of the local farmers used to refer to him as 'Galloping Jesus'.

◆ Irish Province News
Irish Province News 43rd Year No 1 1968
Obituary :
Fr Walter O’Connor SJ (1910-1967)
Fr. O'Connor died in St. Anne's Hospital at Salisbury on 26th July. He had gone to St. Anne's about ten days previously because he had been having grave trouble in swallowing and eating for some time and the doctors suspected an ulcer. When he was operated on, on the 21st July, cancer was discovered, and of an inoperable kind. He was then told that his days were numbered but in the next few days pneumonia developed. He was too weak to resist its virulence and his condition rapidly deteriorated. He died at 3.15 a.m. and was quite conscious till the moment of death and participated fully in the prayers that were being said by his brother, Fr. Edward, and by Frs. Ennis and Berrell of the English Mission.
After Fr. Walter's death numerous letters of sympathy were received by the members of his family and especially by his sister, Mother O'Connor, R.S.C.J. In these letters there is presented a portrait of Walter contributed to by those who knew him well. In one of the letters a Jesuit confrere has written “Fr. Walter was one of those rare people, in a worldly age, who was a professional man of God - whose main interest always was, not studies or writing or teaching or any of our other concerns but simply the Kingdom of God”. Another Jesuit has written of him, “I can truly say that I regarded him as one of the best Jesuits I ever knew, and I am, thank God, nearly fifty years in the Society. He was always full of charity, cheerfulness, on fire with a zeal that consumed him and steeped in a spirit of prayer. I always found that even a few minutes talk with him was a tonic, and invariably the conversation would very soon turn to something concerned with God's interests. I knew well, too, that he got plenty of ‘knocks’ some of them very hard. I could never discover any vestige of bitterness on these occasions”. From these excerpts and others, Walter O'Connor emerges as a man of God, a man of zeal, and like all zealous men he had to meet the problems of clash and conflict but never lost his own integrity which was protected by his spirit of charity.
Walter was born at Waterford in May 1910, the fourth of a family of nine children. He was educated by the Christian Brothers at Waterpark and completed his secondary education at Clongowes Wood College. He entered the Society in 1928 and followed the usual course. While teaching in Clongowes as a scholastic he did much to build up the athletics. After Tertianship he was minister in Mungret for a year after which he went to Rathfarnham as minister. He liked what is described as practical work and he was never short of ideas as to how this, that, and the other might best be done, Walter's ideas of the “best” ways were often more subjectively influenced than objectively and in this he found that others could hold different views. But his cheerfulness was not diminished. He was persistent and had what across the Atlantic is called “sticktuitiveness”. He was always interested in getting a “good bargain” and took delight in pointing out the technical and practical advantages of what he was able to come by as a bargain. Again, he found that others did not quite see things the same way and their ability to unveil the disadvantages was sometimes stimulated as a counter to Walter's enthusiasm. And he was an enthusiast. His persistence and enthusiasm produced advantages for his brethren and one of them was the first swimming pool in a house of formation in the Province, at Rathfarnham. While he was minister there he developed an apostolate in the promotion of the family rosary in Dublin. With his usual zeal and enthusiasm he collected and presented films and other aids to foster this apostolate and his energy in its promotion provoked others to develop the new ways of fostering exercises of religious devotions. His health was never very strong but his psychic energy level was never low.
In 1950 despite his weak health he was passed by the doctors for work in the new mission in Zambia. After his arrival he was made “parish priest” at Chikuni. He entered into the new work with the same spirit that had always characterized him and around Chikuni there appeared many shrines of Our Lady as the fruit of his ideas and zeal. He took a great interest in the condition of the lepers in that area and did much for them. His efforts to establish a special settlement for them bore fruit after he had left the area and the nucleus of it might be said to have been in the special outdoor Mass-shrine which Walter built and where he often said Mass for the lepers.
Walter as usual lived on his nervous energy and his health was again weakened. All his life in the Society this lack of good health was a harassment to him and the tempo and intensity of his personal life are hardly without some relationship to the physical disabilities he suffered. He returned to Ireland from the Missions because of this ill-health. From 1956 till 1959, when he again went back to Zambia, he taught in Bolton Street Technical School (as it was then named). It was the same Walter who again showed his zeal and enthusiasm in his work for the students there. In addition, he did retreat work and much lecturing on the Mission and its needs and through his efforts a number of benefactors were found to donate churches and other benefits to the Mission.
When he returned to the work in Zambia he was appointed to Kasiya to assist in the work of the Parish. Later he moved to Lusaka for work at Chilimbana and Munali where there is one of the largest and best secondary schools in the country (often classed as the rival of Canisius College!). Walter's health did not improve and when the joint novitiate was set up at Salisbury he was sent there to assist the Master of Novices in 1960. In addition to the work of socius he gave many retreats in Southern Rhodesia, including Long Retreats. He established the Pioneers at Sailisbury and developed a new apostolate of the consecration of families to the Sacred Heart. But the great work in which he was engaged at the time of his death was the fostering of vocations among the Africans. This work meant so much to him that in his dying hours many of his prayers were for its success. He was appointed Vocations Director for the archdiocese. He worked with Fr. Regis, an African priest, and they went all over the country on lecture tours, visiting practically all the mission schools. Walter used his previous knowledge and experience and collected films and other visual aids which he employed with benefit in the vocations work in the mission schools. Fr. Regis who accompanied him paid a warm tribute at the funeral to Walter's holiness, zeal, energy and enthusiasm in the work of promoting vocations. Fr. Wallace of the English Mission has written “Walter will have all the outlets for zeal he could ever have desired on earth, and much more. He had that something in his soul that found expression in his energy and urgent manner, he will certainly be another who will spend his Heaven on earth doing good. And what I said about his being nearer to us, I don't at all regard as a pious wish, but as solid fact to be perceived by faith”. Letters from Jesuits in Sailisbury testify that “Walter approached his operation with complete calm and a happiness to accept God's will whatever it might prove to be. He knew the operation would be a severe strain on his system which he might not survive; he did not want the family to be caused anxiety by knowing beforehand that he had to undergo this. His courage, his devoted acceptance of God's Will, and his energetic coping with the consequences of this in his own life are, as they have been before, most impressive and I am sure he will be deeply satisfied to have this last challenge and to be given the chance to go to God - one might say with full knowledge and consent, knowing what is happening and able to offer one's life to God with full deliberation and even timing”.
When Fr. O'Connor was dead four different obituary notices, as well as the official one, appeared in the daily newspaper. They were tributes to his memory from people who knew him well. This is a quotation from one of them, “In memory of a wonderful person, a good friend, and an inspiration to all who knew him. Remembered with love and affection by ... (the signatures follow”). One of his former Rectors has written “He was my Minister at ... and I have the happiest memories of him. We worked very well and harmoniously together. He was a great help and always cheerful. Everywhere he went he did good work in spite of delicate health. He was a splendid missioner. Nothing would have pleased him better than to work for his converts to the end”.
Walter O'Connor was buried at Chishawasha - “where many of our missionaries from the pioneer times are buried ... this is what Walter wanted” - after Requiem Mass in Salisbury Cathedral. The Mass was concelebrated by Fr. Eddie O'Connor, Fr, O'Loghlen, Fr. Ennis, Fr, McKeown and Fr. James Wallace. The Archbishop of Salisbury presided and performed the absolutions at the coffin. There was a very large congregation and among them all the novices from Silveira House. The prayers at the graveside were recited by Fr. Eddie O'Connor assisted by Fr. Meagher, Vicar General of Monze, who was representing the Bishop, Very Rev. Dr. James Corboy. In many of the letters from priests the quotation “Well done, good and faithful servant” was used as their theme. May he rest in peace.

◆ Interfuse

Interfuse No 125 : Autumn 2005
MISSIONED TO ZAMBIA : WALTER M O’CONNOR
Taken from some 50 “portraits” submitted by Tom McGivern, who works in the Archives of the Province of Zambia Malawi.
Fr. Walter was born in Waterford in May, 1910, and was ordained in Milltown Park in May, 1942. The M in his name stands for Mary and he had a great devotion to Our Lady. He used to say that he would die in May as well, and would laughingly add, “If I am alive on June 1st, you'll know I'll be with you for another year!” His wish to die in May was not granted, for it was on the 26th July 1967 that he died in Harare, Zimbabwe, at the early age of 57. He was born into a large family of nine children, the son of Peter O'Connor, a local lawyer. He entered the Society in 1928 (His elder brother, Eddie, had already entered the Society five years before that in 1923). He was educated by the Christian Brothers and completed his secondary education at Clongowes Wood College. Ordained at Milltown Park in 1942, after Tertianship he was appointed Minister at Mungret College for a year and again as Minister at Rathfarnham, the Juniorate.

He liked what was described as practical work and he was never short of ideas as to how this, that or the other might best be done....subjectively, and often opposed by others. Still his cheerfulness remained undiminished. He had a 'stick-to-it iveness' which saw projects to the end. Zeal and enthusiasm were qualities that stayed with him all his life. While Minister at Rathfarnham, he developed an apostolate in the promotion of the family rosary in Dublin. He collected and presented films and other aids for this apostolate. As a scholastic at Clongowes during regency, he did much to build up the athletics, perhaps inspired by the fact that his father had been an Olympic triple jump champion. His health was never very strong but his psychic energy was never low. He was passed by the doctors to travel to Zambia (Northern Rhodesia) as one of he nine Irish Jesuits who went there in 1950. As parish priest at Chikuni he entered into the new work with the same spirit that had always characterized him. Fr Walter was a very familiar sight on his heavy motor bike, either coming or going on “supply”. He took a great interest in the condition of the lepers in the area, and did much for them. His efforts to establish a leper settlement for them bore fruit after he had left the area.

Due to ill health, he returned to Ireland for three years, but did retreat work and lectured about the mission, which resulted in a number of benefactors donating churches and other benefits. He returned to Zambia in 1960 and moved to Harare (Zimbabwe) to assist the Master of Novices when the joint novitiate was set up. He gave retreats, established the Pioneers at Harare, and developed a new apostolate of consecration of families to the Sacred Heart. He was appointed Director of Vocations for the archdiocese and travelled a lot with Fr. Regis Chigweduc on vocation promotion. Fr. Regis paid tribute to Fr. Walter at his funeral for his holiness, zeal, energy and enthusiasm in the work of promoting vocations. On July 21st 1967, he was operated on at St.Anne's hospital in Harare, and inoperable cancer was found. He died five days later on July the 26th in the company of his brother, Fr. Eddie, and fellow Jesuits.

Tributes that came in after the funeral were many and sincere. They could be summed up by what a fellow Jesuit wrote about him, “He was always full of charity, cheerfulness, on fire with zeal that consumed him, and steeped in a spirit of prayer”.

◆ The Clongownian, 1968
Obituary
Father Walter O’Connor SJ
Salisbury - Fr Walter O'Connor, who died on July 26th worked in Rhodesia from 1960.
He first came to Africa just after the Irish Jesuit Fathers had taken on responsibility for part of the huge Lusaka Mission. He was a most energetic parish priest at Chikuni, the oldest and largest of the mission-stations between Kafue and Livingstone.

In 1960 he was appointed assistant to the Novice Master at the Jesuit Novitiate which had been established near Salisbury two and a half years earlier, and remained in this work till his death. Many will know him rather on account of the Retreats, Days of Recollection and Conferences which he gave during this time, and his work for the Pioneer Association.

He was also Promoter of Vocations for the archdiocese

He suffered much from ill-health and had to undergo major surgery at least four times during his time in Africa. He was often in a state of physical pain, discomfort, or exhaustion, but his spirit burned bright and strong and generated the sort of force that moves mountains. If on occasion some found him too insistent, it was without resentment - it was so easy to be good humoured with him.

In everything he did he was very evidently a man of God, a man of prayer and a man who did his utmost for the spread of Christ's Kingdom. There was no indication that he found prayer easier or more consoling than the average person who prays, but he was outstandingly faithful to the practice of prayer and this surely bore fruit in the spiritual quality of his life and work.

He liked people and responded very easily in conversation, whether serious or gay. In the ordinary social intercourse of his life as a priest and above all with his colleagues there were sure to be cheerfulness and laughter around him. He could always be relied on for a smiling and happy response, and he did not at all mind a bit of banter about his activities.

This cheerful, wiry, energetic priest, with his quick manner, his determination and his patently spiritual outlook, will be remembered and not least by his chief colleague and the young religious who lived with him in the Novitiate.

He was buried in Chishawasha, a missionary among missionaries.

JW

Born: 01 July 1825, Gurtnahoe, County Tipperary
Entered: 23 June 1855, St John’s, Fordham, NY, USA - Franciae Province (FRA)
Final vows: 15 August 1865
Died: 25 December 1870, Fordham College , NY, USA - Neo-Eboracensis-Canadensis Province (NEBCAN)

Born: 25 March 1906, Thornfields, Lisnagry, County Limerick
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 02 February 1943, Rathfarnham Castle, Dublin
Died: 02 November 1981, Hazel Hall Nursing Home, Clane, County Kildare

Part of the Clongowes Wood College, Clane, Co Kildare community at the time of death

Father Provincial of the Irish Province of the Society of Jesus: 20 July 1959-1965

Father was a Commissioner of Local Government and the family moved to Dublin

Family of ten, with nine sisters (1 deceased). He is second eldest.

Early Education at CUS, Dublin and in 1918 at Clongowes Wood College SJ

by 1938 at Petworth, Surrey (ANG) health

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Note from Arthur J Clarke Entry
Arthur took as his model and ideal his Master of Juniors, Fr Charles O'Conor Don, whose motto, ‘faithful always and everywhere’, Arthur took as his own.

Note from Tommie O’Meara Entry
One summer on villa (summer holidays), the local parish priest was invited to dinner and was being introduced to the scholastics, one of whom was Charles O'Conor-Don (a descendant of the last High King of Ireland). He was introduced as ‘This is the O’Conor-Don’, when Tommie immediately pipes up ‘I'm the O’Meara Tom’.

◆ Irish Province News

Irish Province News 18th Year No 2 1943

The O’Conor Don, Owen Phelim O’Conor who died at Glenageary Dublin, on 1st March, was the last lineal descendant, from father to son of Roderick O’Conor, last High King of Ireland, who resigned in the 12th century. He was the second son of the late Right Hon. Charles Owen O'Conor and succeeded to the title on the death of his elder brother, Denis, in 1917. The new holder of the title is our Fr. Charles O’Conor, Minister of Juniors at Rathfarnham, the only son of the late Mr. Charles O’Conor K.M., Lucan House Dublin, and nephew of the late holder. He is the first bearer of an hereditary Irish title to be a priest, and not until his death will the title go to the son or grandson of a cousin of Owen Phelim O’Conor. This gentleman, Mr. Charles William O’Conor was once M.P. for Sligo and now lives in Herefordshire.

Irish Province News 23rd Year No 1 1948

Frs. G. Casey and C. O'Conor represented the Province at the Solem Requiem Mass celebrated at Kikeel Church, Co. Down on 22nd January for the late Fr. John Sloan, S.J., of Patna Mission (Chicago Province) who perished in the Dakota crash outside Karachi on the night of 27th December. Fr. O'Conor was the Celebrant. A brief account of his career appears below.

Irish Province News 34th Year No 4 1959

GENERAL
On 20th July Fr. Charles O'Conor, former Rector of Gonzaga College was appointed Provincial in succession to Fr. Michael A. O’Grady. The best wishes of the Province are with the Provincial in his new office, and to Fr. O'Grady the Province offers its gratitude for his services during his Provincialate. He will be remembered, beyond doubt, above all for his outstanding kindness, under standing and sympathy. His great and quite genuine charm of manner made personal contact between him and his subjects easy. They could always feel that their position was understood even if it could not always be improved. And these qualities extended themselves outside the Society and won for Fr. O’Grady and for the Province the goodwill, esteem and affection of everyone with whom he came into contact.
When he became Provincial in 1953 Fr. O’Grady was faced with a task which demanded gifts of this high order, The period of office of his predecessor, Fr. T, Byrne, had been one of expansion after the war. It was for Fr. O’Grady to consolidate. He found himself with a number of new enterprises-the Catholic Workers' College, the Mission in Rhodesia, Gonzaga College - which he had to see firmly established. This involved, among other things, a heavy building programme. It has been his great achievement that he courageously carried through this programme, though the toll on his health was at times very great. Besides the buildings at Gonzaga and the Workers' College, there were the preparatory school at Belvedere, the Pioneer Hall, the extension to Manresa and the renovation of Loyola, Eglinton Road, which was purchased as a Provincial Residence in his term of office. That, in spite of the expenditure involved, the Province is in a sound financial position is a tribute to Fr. O'Grady's generous use of his great personal gifts and to his inexhaustible patience and zeal.
Other activities recently undertaken which received his wholehearted en couragement were the Missions to Britain and to the Irish workers in Britain, the work of teaching Christian Doctrine in the Technical Schools, and the Child Educational Centre, which was started in his Provincialate and was finally established in its new premises in Northumberland Road last year.
He visited both China and Northern Rhodesia, and it was largely through his tireless negotiation that a satisfactory status for the Rhodesian Mission was worked out and the Mission of Chikuni created. He also saw the expansion of the Mission to the Chinese in Malaya. In both Missions he supported extensive building schemes of which the most ambitious were the new Wah Yan College, Queen's Road, Hong Kong and the Teacher Training College, Chikuni. And for all this the Province is grateful to Fr. O’Grady.

Irish Province News 57th Year No 1 1982

Clongowes
The Clongowes Community and boys suffered a grievous loss by the death of Fr Charles O'Conor. (See obituary notices, pp. 152 ff.] No one who reads this brief account of the man will wonder why we, his community, feel his passing so keenly, and share with all the people in the immediate and remoter vicinity a profound sense of loss.
Charles excelled in love of his neighbour. He could not offend in word or deed; he could not say or think present and a Jesuit Roman Catholic anything uncharitable; he was always priest was very well received. The Rector already to oblige; he was a humble man and Headmaster attended the annual who never gave the faintest impression of dinner of the Munster Branch of the being superior in any sense. He was Clongowes Union (28th November). always a pleasant companion and Like all other post-primary schools, gravitated towards the less popular, less Clongowes opened late (14th/15th attractive of his fellows. He was deeply September) on ministerial instructions. respected and beloved by all his fellow scholastics.
One could write of his tireless activity his great patience with himself, especially during the last few years when his memory was failing very and was causing him humiliating trouble in conversation, and that same patience with the poor arriving at our door, many of whom were humbugs with made-up hard-luck stories that went on With all inside and outside he showed the same restraint and respect: he himself all unawares won the greatest reverence from all the people around. Even the boys, thoughtless though they seem, regarded him with great affection and respect; and boys are seldom deceived in their judgments of their masters or superiors.

Obituary

Fr Charles O’Conor (1906-1924-1981)

The present writer first met Fr Charlie in Tullabeg noviciate on 1st September 1924, in the days when an entry-list of 26 first-year novices was looked upon as quite normal. He and his family had made a great sacrifice by his following a religious vocation, as he was the last direct descendant of the third-last High King of Ireland. Turlough O’Conor. For the tiine, however, he was just one of us novices and went through all the noviceship experiments like the rest of us. Tall and ascetic-looking, but of rather frail physique, he took little part in team games, but was exceptionally good at tennis and very popular with everyone.
After the noviceship he went with the rest of his year to Rathfarnham and attended University College, Dublin, gaining there a BA degree with honours. for the next two years (1929-'31), still in Rathfarnham, he went on to gain an HDE and (something quite exceptional in those days) an MA in History. His dissertation was on Charles O’Conor of Belanagare, a distinguished ancestor of his who lived in Penal times. As a result of the two extra years in Rathfarnham, when his contemporaries had moved on to philosophy, Charlie was out of step with them for the rest of his scholastic career. After philosophical studies in Tullabeg, instead of teaching prefecting in the colleges, he returned to Rathfarnham and spent two more years there, assisting the Minister of Juniors and doing some teaching in the juniorate.
His theological studies in Milltown Park (1936-41) were interrupted by ill- health. At the end of his first year it was discovered that he had contracted tuberculosis, so he was sent to Petworth, where the English Province maintained a sanatorium. Here within twelve months he made what seemed to be a satisfactory recovery. However, when he resumed theology in Ireland, doubt arose over the permanence of this recovery, so by special dispensation he was ordained a priest at the end of his second year. After theology he went to Rathfarnham (his third time there) as a tertian, and on his appointment as Minister of Juniors stayed on (1942-50). During this period also he was “Province Prefect of Studies” (inspector of colleges).
Since about 1945 Fr Charlie was “vice postulator” of the cause of Fr John Sullivan's beatification. He played a great part in drawing up the necessary documents for the Judicial Informative Process held in Dublin and in Kildare and Leighlin. The cause entailed an enormous amount of correspondence not only with Rome but also with a very large number of clients both at home and abroad, some seeking relics and others informing him of favours received through Fr Sullivan’s intercession.
[The next nine years of Fr Charles’s life - his Gonzaga period, 1950-59 - are dealt with separately, below. His Provincialate (1959-'65) presently lacks a chronicler! Fr Brendan Barry was his Socius and successor as Provincial: had he survived, we might have had a first hand account).
When Fr Charlie ceased to be Provincial in 1965, he came to Clongowes, where he spent the reinaining sixteen years of his life. He was made pastor of the people's church and was given charge of the garden and the pleasure grounds. For many years also he taught religion to one of the junior classes, to whom he became guide, philosopher and friend. He interviewed the boys regularly in his room, and in later life many of them returned to thank him for the help he gave them when they had succumbed to depression.
Besides his voluminous correspondence connected with Fr John Sullivan, he was also indefatigable in writing to Ours, especially to those working on the missions in Hong Kong, Zambia and Australia. Many an exile was completely dependent on him for news of what was happening here at home. As guestmaster he always gave them a hearty céad mile failte on their return from foreign parts.
Fr Charlie occupied one of the rooms near the hall door and so was in constant demand as confessor at unusual hours, He heard confessions also for long hours every week-end, on the eves of First Fridays and all the Church holydays. However, probably the greatest demand made on his time and patience was in listening to all sorts of down-and-outs who came regularly to him seeking help both spiritual and temporal. Frequently they arrived at mealtimes, but never did he show any resentment at the inconvenience they caused him. He took very literally the words of the Gospel: “As often as you did it to the least of these my brethren, you did it to Me”. He was often asked also to bless invalids either in their own homes or in hospitals in Naas or Dublin or sometimes farther afield.
In the school itself he was in daily demand to superintend the swimming pool and showers. On half-days, especially when there were visiting teams Charlie was taken and put under to be catered for, this was a long and sedation. very wearisome chore in the steaming atmosphere of the baths, to the accompaniment of a constant din of high-pitched youthful screaming and shouting to their hearts' content. At the end of the exercise, he always insisted on doing the mopping-up personally, even though many volunteered to help.
A few years ago, his tuberculosis showed signs of returning, so he had to go to hospital in Dublin. Afterwards he spent some time recuperating in his home atmosphere at Clonalis, Co Roscommon. He began to suffer from two great disabilities: deafness and loss of memory. Though he was supplied with a hearing aid, it never worked very successfully. He was not mechanically-minded, and so found it difficult to adjust: for all practical purposes he discarded it completely.
With his loss of memory, another man might have retired completely into his shell, but not Fr Charlie. At times admittedly when talking to him, it could be embarrassing to have to hear and answer the same question two or three times in the course of a short conversation. As a result of these disabilities, he had to give up offering Mass and hearing confessions in the People's church, but these were the only concessions he did make. He managed to keep up all his other activities right up to the end.
On Sunday, 25th October 1981, at breakfast (7.30 am) he looked pale and sickly, and admitted to feeling unwell. He took merely a cup of tea and was led back to his room. The doctor was sent for and diagnosed a heart attack, but not one requiring immediate intensive care hospital. He saw Fr O’Conor's immediate need as rest, preparatory to transfer to hospital, and himself suggested the nearby nursing home, Hazel Hall in Clane. The consultant assented to this course, so there Fr Charlie was taken and put under sedation.
During his first few days in Hazel Hall he appeared very anaemic and listless; then by degrees he seemed to regain both his colour and his interest in everything: happenings at home, goings and comings. Various members of the community visited him daily, as did his sisters, four of whom survive.
On All Souls' day (2nd November) two of the community visited him and found him ever better than he had been on previous days. Within an hour or so, as afternoon tea was being brought to the rooms, word came back that Fr Charlie had suffered another heart attack, to which he succumbed. Next evening his remains were brought to Clongowes. Dr Patrick Lennon, Bishop of Kildare and Leighlin, received the coffin at the main door of the 1932 building. The senior boys carried it down the corridors, the others lining the way, to the high altar of the Boys' chapel, where his Lordship spoke the final prayers. Among the dignitaries present that evening were Dublin's Lord Mayor, Alexis FitzGerald, who had been one of Fr Charlie's pupils at Gonzaga, and the ex-Taoiseach, Mr Liam Cosgrave. Dr Dominic Conway, Bishop of Elphin (the O’Conor home diocese), presided next morning at the funeral Mass concelebrated by some seventy
priests. The then Taoiseach, Dr Garret FitzGerald, was represented by his aide-de-camp, and the Knights of Malta, attired in their robes, were well represented: Fr Charlie had been their chaplain. The coffin was then carried once more in by the senior boys to the hearse waiting on the main avenue, with the rest of the boys fining the route; then all proceeded to the community cemetery, where the final farewell was spoken by Fr Provincial. Tributes carne from far and near from all classes of people who felt his death as a real personal loss. May he rest in peace!

Fr O'Conor's Gonzaga period
In the spring of 1950 Charlie left Rathfarnham to take up residence in Milltown Park and to set up Gonzaga College in part of the newly-acquired Bewley property. He had been Province
Prefect of Studies for some years, but had never been on the teaching staff of any of our colleges. With the thoroughness and dedication that was characteristic of him, he set about this pioneering task leading to an ever-mysterious future whose outlines he could barely have glimpsed.
Those who were posted to Gonzaga in 1950 received more sympathy than envy from their friends. One of them told the present writer that the postal delivery of 31st July, which brought the unwelcome Status news brought also another letter - a line of welcome from Charlie with a their ten-shilling note enclosed. This kind personal consideration was a marked feature of his life.
The Rector of Milltown, in whose name the Bewley property had been bought, had entrusted the reconstruction of the house - the future school and residence - to a group of tradesmen who undertook to do it after working hours. By the opening date, 8th September, they hadn't finished the job. However, classrooms and toilets were ready. The brethren's rooms had each a bed, a table and a chair: community meals were in Miltown Park, Every night Charlie went down to meet the workmen and enjoy a smoke with them, despite the irritation their broken promises occasioned him.
The Archbishop of Dublin, Dr John Charles McQuaid, had requested a school at the south side of the city. While meeting this request, the Provincial, Fr “Luigi” O'Grady, had decided that the Province should try to offer a preparation for third-level education other than that given by the Leaving Certificate and Matriculation courses of those days. A return to the Ratio
Studiorum was invoked, but it wasn't obvious how this was to be applied to the realities of Irish secondary education in 1950, when parents paid all school fees and university entrance standards had to be met. Charlie had his own ideas of what a school might be, and while not being a theorist, he had his own quiet way of converting his ideas into reality. I think he saw the school as ancillary to the home. Hence parents were invited to all school occasions, even to a cup of coffee after a Confirmation in the opening year, when standing-room scarcely existed for parents and boys. He had a deep personal interest in each of the boys and held private “chats” with them in his office. Many of them have told the present writer that they received help from him that carried them through post-school years.Charlie’s involvement in the school’s life was total. He taught Religion and supervised the lunchroom and the changing-room for games. He was constantly thinking of the immediate and future needs of the school, and planned community each change with great care, relying on listed arguments pro and contra before his decision, then really trusting in the power of prayer for every undertaking. Here his devotion to our Lady and confidence in her intercession was remarkable. When the theologians vacated the second Bewley house, variously known as Sandford Grove, Winkelmann’s and St. Joseph's, Gonzaga fitted it up as a classroom block. Charlie gave great care and attention to every detail of the plans for this, as he did for the building of the hall and library block, and on this latter he was more efficient than any clerk of works could be. Before the building was handed over, the whole community was paration for third-level education other asked to do a tour of inspection to note any omissions or defects; the result was a long list of 113 minor items for the builder's consideration.
As a superior, he was a man of his time. He expected co-operation with his ideas, though he listened to ours. It was possible to disagree with him without having a row about the matter. He was thoughtful and considerate for each individual. His expectations of others were high, but he never asked anyone to do what he himself was not willing to attempt
He had a real interest in people, indeed in all people, from the poor man begging for a shilling to those friends of his own family who were in a very different social class. He had a real love for the poor, evidenced by the fact that on one Sunday afternoon no less then 37 came to Gonzaga begging for a little help'. He didn't readily speak about himself, but one day he did tell us of his delight at receiving a letter from a woman in England, asking for his mother's name. She wished her child to take that name in Confirmation, because Mrs O'Conor had given this woman's mother a weekly gift of tea and sugar and the only new clothes she had ever worn,
In the community Charlie was very friendly, even though his shyness tended to make him seem aloof at times. His life with God may have affected his easy approach to people. It was certainly the hub of his life, about which all else revolved. The sincerity of his faith was an inspiration. He won the respect and affection of a large proportion of the boys and their parents, and the years have not blunted their perception of his simplicity, sincerity and saintliness.

A former pupil's appreciation
Mr Charles Edward Lysaght, born in 1942, was educated at Gonzaga and is a barrister and writer. He is the author of Brendan Bracken (1979) and of the following tribute, which appeared in The Irish Times and is reprinted here with a few excisions.]
Fr Charles O’Conor, O’Conor Don, was in every sense a prince among men. As the descendant of the O’Conor High Kings, he was heir to an aristocratic tradition which far antedated the Protestant ascendancy and stretched back beyond the Norman invasion. His forebears in the Penal days had paid a heavy price in worldly terms to hold on to their Faith. It was wholly in character that Fr Charles, the only son among ten children, should not have counted the cost of devoting his life to the priestly vocation in the Society of Jesus.
As a Jesuit he has a fruitful life. Before his ordination he read History at University College, Dublin, and did important historical research for his Master's degree on the history of his family in the Penal days. In 1950 he founded Gonzaga College and quickly established it in a position of eminence in Dublin life ... He was a man of vision and he realised the importance of establishing in Dublin a first-class Catholic day-school.
Of course he had his foibles. His picturesque turn of phrase and well-bred mannerisms evoked occasional mirth among the boys. He could be rigid in some ways and may have lacked an understanding of human frailty in dealing with the wayward. He was very much the child of the old preconciliar Church, where the maintenance of standards was considered as important as the apparent dictates of human compassion.
It was a recognition of Fr O’Conor’s achievement as first rector of Gonzaga that he was appointed in 1959 to be Provincial of the Irish Province of the Jesuits. ... When his term as Provincial ended in 1965, he returned to Clongowes and sought to promote for canonisation the cause of Fr John Sullivan, the convert son of an Irish Lord Chancellor, who had taught him as a boy at the school. He also acted as chaplain to the Irish Association of the Order of Malta, which his father, Mr Charles O’Conor of Lucan House, had helped to found..
The memory which abides is of the man himself, a gaunt delicate figure, shy, reticent, earnest and somewhat tense, who walked very much alone in God’s path through life’s journey. There was about him a graciousness and elegance, epitomised by his handwriting and use of language, which adorned all he touched. It went to the very core of his being and was combined with a deep spirituality and true humility. In his last years he accepted with true Christian resignation his declining mental powers and the great cross of not being able to say Mass. To have been taught by him and to have known him was an inspiration in life, for through that experience one could not help but feel closer to one’s God.

◆ The Clongownian, 1982
Obituary
Father Charles O’Conor SJ
The Clongowes Community and boys suffered a grievous loss by the death of Fr Charles O'Conor on the 2nd November in Hazel Hall Nursing Home in Clane - just two miles from the College. He had suffered a heart attack on the Sunday morning eight days earlier which the doctor at first did not think was very serious. Indeed within a day or two Charles began to get his colour back and seemed definitely to be on the mend. However on Monday, 2nd November at 3.30 pm the nurse brought him a cup of tea, returned in ten minutes and found him dead. So his passing was swift and probably painless. Many of the younger generation may know little about Fr Charles or his career. So a brief outline of his life in the Society is called for.

Fr Charles O'Conor entered the novitiate at Tullabeg on the 1st September 1924 accompanied to that grim building by a bevy of young ladies, who, we learned afterwards, were some of his nine sisters - Charlie being the only son and heir to the title of the “O'Conor Don”. Having completed his two years noviceship he passed on to Rathfarnham, to the University, and there he spent four years and secured an MA in History. Then he returned to Tullabeg for his three years of Philosophy and he later spent the time of regency as assistant to the Master of Juniors.

In 1936 he began his theology in Milltown, but the following year he had to retire to the Jesuit sanatorium at Petworth in Sussex after a serious attack of TB. After a year in Petworth he returned to Milltown with his health improved; there he finished his theology, having been ordained after only two years of theology by special privilege. He finally completed his Tertianship and training in Rathfarnham Castle, and here he was to remain as master of Juniors, for eight years until 1950 when he was given the difficult and extremely demanding task of founding our now so successful Gonzaga College. Charles spent three more than busy years on this task and the next six years as Rector of the College.

In 1959 he was appointed Provincial of the Irish Province and at the end of this task, and at his own request, he came to Clongowes to take charge of the Peoples Church. Added to his other duties was that of vice-postulator for the cause of Fr John Sullivan. This well-loved task involved him in a very tiring, heavy and constant correspondence.

This, in brief, is the factual account of Charles's life, the part of it that all could see. But “qualis erat” really? Again we must be brief.

The Lord said that the love of God and the love of our neighbour is the summary of Christianity, nor can the two commandments be separated. He who has the one must have the other. We, humans, can in any case see, or at least be certain of the one ie, love of the neighbour. Charles had this virtue in excelsis. He could not offend in word or deed; he could not say or, I believe, think an uncharitable word; he was always ready to oblige; he was a humble man who never gave the faintest impression of being superior in any sense. He was always a pleasant companion and gravitated towards the less popular, less attractive of his fellows. He was deeply respected and beloved, I dare say, by all his fellow scholastics, and saying that I have said enough,

G O'B SJ

Born: 1619, Galway City, County Galway
Entered: 1638, Villarejo, Spain - Toletanae Province (TOLE)
Died: 05 July 1645, Oropesa, Toledo, Spain - Toletanae Province (TOLE)

1644 was at Oropesa (TOLE) teaching Grammar for 4 years

◆ Fr Francis Finegan SJ :
Had already completed two years Philosophy before Ent 1638 Villarejo TOLE
After First Vows he was sent on Regency, first to Plasencia and then or Oropesa where he died 05 July 1645

Born: 24 August 1663, Aghadoe, County Kerry
Entered: 20 May 1692, Nancy, France - Campaniae Province (CAMP)
Ordained: - pre Entry
Final Vows: 02 February 1703
Died: 09 December 1738, Irish College, Poitiers, France - Campaniae Province (CAMP)

Finished studies before entry and was a Dr of Theology (Aghada Diocese)
1696 Teacher Grammar at Pont-á-Mousson (CAMP) fit for teaching and Mission
1700-1705 In South America
1711 In Ireland
1711-1713 At Irish College Poitiers
1714 CAT was in French Indies Mission for alomost 10 years. Taught Philosophy. Strong and now Parish Priest. Strenuous worker, loves poverty and obedience. Esteemed by all for his great sincerity. Zealous in instructing young people. Undeterred by persecution. Not great prudence or public speaker. His zeal an simplicity makes up for any deficiencies.
Fr James Dailly : Infirmus at the Irish College Poitiers 1735-38, RIP 09 December 1738

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Was DD on Ent; Professor of Philosophy in CAMP;
A “hard-working Missioner; Open-hearted and fearless of persecution, the dangers of which did not prevent him from teaching children, a work in which he showed great zeal”
1699-1709 Missioner in West Indies
1717 In Ireland

◆ Fr John MacErlean SJ :
He was already Ordained before entry
1694-1696 After First Vows he was sent to teach Humanities at Épinal and Pont-à-Mousson
1696-1698 Sent to teach Philosophy at Autun
1698-1699 He was sent teaching Theology at Ensisheim, France when he volunteered to go to the Irish exiles in West Indies, in part because it was not really possible for him to go to Ireland and work there, as Priests were being arrested and deported..
1699 Arrived in Martinque on Christmas Day accompanied by Fr James Galwey
1703-1704 On the island of Guadaloupe working with the native people and then returned to Martinique to instruct Scottish and English converts
1709-1714 Returned to France and was hooping to be sent to Ireland, and while waiting served on the Mission Staff at Irish College Poitiers.
1714-1735 At last by 1714 he was able to go to Ireland and was stationed at Cork. There he remained for almost twenty two years, and he re-established the Cork Residence, where he also set up an Oratory and a small School. Ill health forced him to retire to Poitiers where he died in 1738

◆ Fr Francis Finegan SJ :
After First Vows he taught Humanities at Épinal and Pont-à-Mousson
1696 Appointed Professor of Philosophy at Autun
1698 Sent to teach Moral Theology at Ensisheim
1699-1709 Volunteered to go to the West Indies Mission, not least because it was at the time impossible to get to Ireland, as all priests were being rounded up and deported. He arrived in Martinique on Christmas Day 1699 with James Galwey
1709 Returned to France hoping to be able to slip into the Ireland of the “Penal Laws”. While waiting to travel, he served on the Mission staff of the Irish College Poitiers.
1714-1736 Eventually he managed to get in and settle in Cork where he remained for twenty two years. He re-established the Cork Residence where he set up an oratory and a small school.
1736 He retired to Poitiers where he died 09 December 1738

◆ James B Stephenson SJ Menologies 1973
Father John O’Daly SJ 1663-1738
Fr John O’Daly was born in Kerry in 1663.

Having entered the Society at Nantes in 1682, while Moral Professor at Ensisheim, his offer to minister to the Irish exiles in the West Indies was accepted. He arrived at Martinique in 1703, where he looked after the Irish, and instructed English and Scotch converts.

He came back to the home Mission in 1709 and laboured in Cork until 1735. He then retired in ill health to Poitiers, where he died in 1738.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DALY, JOHN. When in Priest’s Orders joined the Society and taught Philosophy in France, Towards the latter end of 1699, it seems he was allowed to accompany Pere Farganel to the Mission of Martinique.

Mount St Mary's, Taylor's Hill, Galway

Born: 30 June 1894, Lismoher House, Kilfenora, County Clare
Entered: 07 September 1911, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1926, Milltown Park, Dublin
Final Vows: 02 February 1929, Chiesa del Gesù, Rome, Italy
Died: 30 April 1972, Milltown Park, Dublin

Father was originally a farmer, and not succeeding moved to Church Street, Ennistymon County Clare 1901 and became a grocer and wine & spirit merchant, whilst maintaining the farm.

One older brother and two younger sisters.

Early education at Kilfenora National School and then by the Christian Brothers at Ennistymon. He then went to Clongowes Wood College SJ (1909-1911)

Studied for BA in Economics at UCD

by 1918 at Stonyhurst, England (ANG) studying
by 1928 at St Beuno’s, St Asaph, Wales (ANG) making Tertianship
by 1929 at Rome, Italy (ROM) studying

◆ Irish Province News

Irish Province News 47th Year No 3 1972

Milltown Park
Father Paul O'Dea died peacefully in Milltown Park on the after noon of Sunday April 30th. He had lived here without a break for almost forty years and had been in the same room for thirty of them. Although he had been ailing for some time, he became very weak only two days before his death Nurses were called to attend him but the end came more swiftly than the community expected. He will be remembered particularly for his great patience and his hope in eternity. May he rest in peace.

Obituary :
Fr Paul O'Dea SJ (1894-1972)
A very long chapter in the history of Milltown Park ended with the death of Fr Paul O'Dea on the afternoon on Sunday, April 30th. For the past fifteen years or so his physical health had suffered and in the last few years he made no secret of the fact that he was weary of life and eagerly expecting a call to a better life. “Why does God not take me?” was a question he often asked. Latterly it became more and more plain that the end was drawing near. Yet, Fr Paul, with indomitable will-power, rose each morning to say his Mass (though he sometimes had to cling to the wall for support on his way to the chapel); and he was equally faithful in his attendance at each community duty. In the last twenty-four hours it was necessary to call in the help of a day nurse and a night nurse, but death came, in the end suddenly and most peacefully --- release from a life that had, for almost fifty years, been one of unbroken and faithful service to the house that for him was the centre of all his activities and of his prayers..
Paul O'Dea was born at Ennistymon on June 30th, 1894, the son of an old-world shopkeeper and farmer whose fine example and wise counsels made so deep an impression on the young boy that, seventy years later, he would constantly recall the lessons he had learned at home or when walking with his father through the streets of Ennis - for Paul's father moved from Ennistymon to Ennis when Paul was still a young boy.
It was from the Christian Brothers in Ennis that he learned what were to be the foundations on which he build so assiduously, in reading and in solitary thought, for many long years.
At the age of fifteen he was sent to Clongowes where he spent the two years, 1909-11. Of the novices who went with him to Tullabeg in 1911 Fr John Ryan is now the sole survivor. But the present writer can remember the grim determination of Br O'Dea's fervour, which was to be matched a few years later by an almost equally grim determination to break every rule of the Juniorate during his years in Rathfarnham Castle, 1913-17! Ill-health may have been in part the cause of these sudden swings from one extreme to another, but there was also the overpowering thirst for knowledge, especially for historical or geographical knowledge which took deep root in his mind during those early years.
Fr Paul never lost his sense of deep personal gratitude to the two men who saved him from the loss of what was, beyond all doubt, a true and lasting vocation to the Society. Those two men were the first Rector of Rathfarnham Castle, Fr James Brennan, and the Provincial Fr T V Nolan who took the place of Fr William Delaney in the autumn of 1912.
To tell the story of Fr Paul's slow but impressive intellectual development and of the devoted service he gave to Milltown Park as Professor of what was then known as the morning Dorma class, for so many years and as the immediate successor to Fr Peter Fin lay, in that chair, would require more space than is available in a number of Province News which has to find space for so many other losses to our Irish province. Let it be sufficient for the moment to say that with the death of Fr Paul O'Dea, Milltown Park has lost a singularly faithful and loyal son and those of us who survive him know that we also have lost a patient and kindly older brother in our religious life.

◆ The Clongownian, 1972

Obituary

Father Paul O'Dea SJ
Father Paul O'Dea passed a long life, as few men are permitted to do, wholly dedicated to a single activity: the acquisition and exposition of theological truth. The place and times in which he lived made such a career singularly uneventful and for all its competence can be briefly summarised.

When in 1909 he came to Clongowes he had been so well taught by the Christian Brothers in Ennis that he could more than hold his own in a brilliant class which included Fr Paul Healy SJ, Sir Gilbert Laithwaite, Tom Finlay and Ray O'Kelly. He entered the Jesuit Noviceship in 1911 and in 1913 went to the National University and took a first class honours degree in History. He then began his study of Philosophy in Stonyhurst but the conscription crisis brought him back to Milltown Park to complete his course there. In 1920 he came to Clongowes where he taught English and History to the senior classes. In the vacation of 1923 he helped to draw up the first certificate courses; he made use of the liberal choice of text and method which were all too soon to be superceded. In 1923 he came back to Milltown for four years study of Theology, at the end of which time it was settled that he should do Doctorate studies in Rome. The sudden death however of his old Professor Fr Peter Finlay cut short these courses and he was called back to take over his chair of Theology in Milltown. He spent the rest of his life in this office.

When he died he had been in Milltown for forty years without a break, He had always been a tireless walker and kept this exercise up into his old age. In these solitary walks he confessed that he often lost his way so preoccupied was he with his thoughts. As a confessor he was much sought after: here his personal holiness, his gentleness and his ever present desire to help were most evident.

The last years of his life were clouded by ill health which made concentration and lecturing impossible. He made no pretence that he was not longing for death and in the end it came happily. A few days before he died he had a heavy fall, he was confined to his room only for a short while but remained conscious to the end. An hour before his death he was able to recognise and greet his beloved sister - Mother de Lourdes who in a unique way shared his remarkable gifts.

To her we owe our most sincere sympathy.

Born: 1621, County Kildare
Entered: 26 October 1652 - Upper Rhenish Province (RH INF)
Ordained: 1655, Würzburg, Germany
Died: 05 June 1689, Dublin

Cousin of Wolf so was Mayor of Limerick?
1666 Catalogue Is living near Dublin, engaged in the administration of the Sacraments, preaching and such pastoral duties. On the Mission 4 years

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1662 Sent to Ireland and stationed near Dublin
1666 He was engaged as a Parish priest near Dublin to the satisfaction of the Vicar General. A missioner for four years. (HIB Catalogue Brev 1666 - ARSI)

◆ Fr Francis Finegan SJ :
Had studied and acquired an MA before he Ent 26 October 1652 Upper Rheinsh Province
1654-1658 After First Vows he studied Theology at Würzburg where he was Ordained 1655 - a concession perhaps because of his mature age on Ent
1658-1662 On completion of his studies he taught Philosophy at Würzburg until 1662
1662 Sent to Ireland and to minister at Dublin under the Vicar General John Dempsey (possibly a relative)
Sometime after the Titus Oates Plot he took up residence in the city where he died 05 June 1689

Born: 15 August 1858, Enniscorthy, County Wexford
Entered: 12 November 1883, Milltown Park, Dublin
Ordained: - pre Entry
Final Vows: 15 August 1898, St Mary’s, Miller Street, Sydney, Australia
Died: 01 March 1930, St Aloysius College, Milson’s Point, Sydney, Australia

Early education at Clongowes Wood College SJ

Came to Australia 1892

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Robert O'Dempsey was educated at Clongowes, 1871-77, and did ecclesiastical studies in Rome. He entered the Society as a priest at Milltown Park, 12 November 1883. He taught at Belvedere 1886-89, Clongowes, 1889-90, and Mungret, 1890-91, before a year of theology at Milltown.
O'Dempsey was sent to Australia in 1892, and taught for a few years at St Aloysius' College Bourke Street, at Xavier College, 1895-97, Riverview, 1897-98, and St Patrick's College, 1900-01.
He became engaged in parish ministry at Richmond, 1901-03, Hawthorn, 1903-12, Lavender Bay, 1912-22, as first parish priest, and Norwood, 1922-23, He was superior for that year. Later he went to St Aloysius' College, as spiritual father and director of sodalities.
O'Dempsey was a friend of the Sydney archbishop and Monsignor O'Haran. He had a remarkable knowledge of Latin and Greek, and was a notable cricketer. As a pastor he was most devoted, regularly visiting the sick and members of die parish, showing much gentleness and sympathy. He was recognised as a lovable priest.

◆ Irish Province News
Irish Province News 1st Year No 2 1926
Residence. SS. CORDIS, SYDNEY :
In 1878 Archbishop Vaughan handed over the Parish of North Shore to the Society. The church was exceedingly small, had very little church furniture and the Fathers were obliged to hire a Presbytery at 16s. a week. The Residence S.S. Cordis completed by Fr D Connell in 1923. The parish now numbers some 3,000 souls. It has two splendid primary schools, with an attendance of about 740 children. These schools. the Brothers' residence and the hall capable of holding 1,000 people, owe their existence to the energy of Fr Corish. In 1924 there were 45,000 Confessions heard, and about 50,000 Communions given. Attached to the church are two Sodalities, a Catholic club, a debating club, an athletic club a tennis club, and a branch of the Society of St. Vincent de Paul.

Irish Province News 5th Year No 3 1930
Obituary :
Fr Robert O’Dempsey
On the 15th August 1858 Fr.O’Dempsey was born in Enniscorthy. He was educated at Clongowes, and entered the Society at Milltown as a priest, on the 12th Nov. 1883. The second year's novitiate was made at Dromore. From 1885 to 1891 he was prefect or master at either Clongowes, Belvedere or Mungret, then repeated theology at Milltown, and in 1892 went to Australia. For the next nine years his time was divided between the Colleges of St. Aloysius Kew, Riverview and St. Patrick's. 1901 brought a change, he became Operarius, spending two years at St. Ignatius, ten at Hawthorn, ten at Lavender Bay, one at Norwood, where he was Superior and Consultor of the Mission. 1923 saw him Spiritual Father at St. Aloysius' where he remained until his happy death on Saturday, March 1st 1930.
The following sketch of his work and character, by one who knew him well, will show what manner of man Fr O’Dempsey was :
“During the last years of his life Fr O'Dempsey was in charge of the Star of the Sea Church, Milson's Point, Sydney. He did not spare himself, even when old age and ill-health had wasted his body. 6.30 found him, every morning in his confessional. He said Mass at seven and returned to hear confessions until breakfast. He spent at least four hours every day visiting his district. Daily he taught catechism in the state school. Wednesday evening he gave to the St. Vincent de Paul. On all Thursdays he had evening devotions. On Saturdays confessions from 4-6 and 7-9. Sunday was a particularly heavy day. Mass and short sermon at seven, Sermon at ten, Sunday school at three, and devotions at 7.30. A hard week for an old man, and yet what struck one was his unchanging light-hearted and good humour. He had a fluent knowledge of Italian and heard a large number of confessions in that language .
He was an eloquent and forceful preacher, and, even to the end, spared no pains in preparing his sermons.
He was a wonderful man in a community. Never was he out of sorts in recreation, and his humour and great fund of stories made the hour after dinner a real relaxation. His deeply spiritual life and sound judgment fitted him perfectly for the position of Spiritual Father, which he held during his residence at St. Aloysius' College, to which the Star of the Sea is attached. He will be greatly missed.

◆ The Aloysian, Sydney, 1930

Obituary

Father Robert O’Dempsey SJ

The death on the 1st of March of this year of Rev Father O'Dempsey SJ, removed a very lovable priest, whose years of active ministry in several Australian States were many and distinguished. Father O'Dempsey was born in Wexford 72 years ago, and among the friends of his youth were his Grace the Archbishop, and Right Rev Monsignor O'Haran.

He made his secondary studies at the Jesuit College, Clongowes Wood, and later went to Rome for his ecclesiastical studies. On completion of studies in Rome, Father O'Dempsey returned to his native diocese, in whose service he did not remain long, for in 1883 we find his name in the roll of Jesuit novices at Milltown Park, near Dublin. Eight years later, Australia welcomed him.

Xavier and St. Patrick's Colleges, Mel bourne, were his earliest appointments. He was Superior at Norwood, South Australia, and for a period attached to the staff of Riverview College. He was the first.parish priest of Lavender Bay, and for the past eight years had been in charge of Star of the Sea Church, at Milson's Point.

In scholarship, Father O'Dempsey was remarkable for his knowledge of Latin and Greek and in the sporting field was known as a cricketer of outstanding merit.

But long after Father O'Dempsey's ability in learning or sport have been forgotten his devotion to duty will be remembered. Though advanced in years and suffering from bad health, he never failed to visit regularly the sick of the district under his care. Frequently, in the heat of summer, when stronger men would have found exertion make a de mand on their strength, Father O'Dempsey would be seen, on foot, on his round of visits. And those whom he visited speak feelingly of his gentleness and sympathy. A practical illustration of how he was appreciated was to be seen in the crowded congregation which filled the church at the Requiem Mass at Lavender Bay.

◆ The Clongownian, 1930

Obituary

Father Robert O’Dempsey SJ

We are indebted to an old Editor of “The Clongownian”, Fr Corr, for the following notice of Fr Robert O’Dempsey SJ, which appeared in the “Sydney Catholic Press”.

The death on March 1, at North Sydney, of the Rev Father R O'Dempsey SJ, has removed a very lovable Priest, whose years of active ministry. in several Australian States were many and distinguished. Father O'Dempsey was born in Wexford, 72 years ago, and among the friends of his youth were His Grace Archbishop Kelly and Right Rev Mgr O'Hagan. He made his secondary studies at the Jesuit College, Clongowes Wood, and thereafter proceeded to Rome for his ecclesiastical course. It took him but a short time after his return to the Ferns Diocese, for which he was ordained, to decide that his vocation lay in community life. He chose the Jesuit Order, which he entered in 1883. Eight years later Australia claimed him.

“Xavier and St Patrick's Colleges, Melbourne, were fortunate in securing his services as a teacher; he also occupied the position of Superior at Norwood, (South Australia), and later again did yeoman work at Riverview. He was the first Parish Priest of Lavender Bay, and for the past eight years had been in charge of the Star of the Sea Church, Milson's Point. In scholarship he was especially remarkable for his knowledge of Latin and Greek; and the sports field knew him as a very capable and enthusiastic cricketer. His knowledge of Gregorian Chant was considerable.

Jovial of disposition, he was, therefore, an agreeable companion in any community, and the Fathers will miss the brightness he shed around him. RIP

Born: 23 July 1893, Parkton House, Enniscorthy, County Wexford
Entered: 19 September 1916, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928, Milltown Park, Dublin
Final Vows: 02 February 1931, Sacred Heart College SJ, Limerick
Died: 01 February 1972, Ballingarry, Mullingar, County Westmeath

Part of the Tullabeg, Co Offaly community at the time of death

Father was a solicitor and died in 1912. His mother is now supported by her solicitor eldest son.

Youngest of four boys with seven sisters. (One married sister with a son of 13 has been deserted and is now supported also by eldest son).

Early education at a convent school for about four years and then at the Christian Brothers Enniscorthy. He then went to Clongowes Wood College SJ

Originally entered 07 September 1911, but after six months the Novice Master advised him to leave. So he went to work in March 1912, and was apprenticed to Messers Tood Burns and Company, drapers, and after three years apprenticeship was employed by them as an assistant.

In 1916 he applied to the Provincial for readmission and returned to Tullabeg on 19 September 1916.

by 1930 at St Beuno’s Wales (ANG) making Tertianship

Seems he Entered 07 September 1911 then left in 1912 and then reentered in 19 September 1916

◆ Irish Province News

Irish Province News 47th Year No 2 1972

Obituary :

Fr Robert O’Dempsey SJ (1893-1972)

Father Robert O'Dempsey was one of a family who for generations, from their big house on the outskirts of Enniscorthy, had played a prominent part in the life of Wexford, giving a series of professional men, teachers and religious to the county-men and women of more than ordinary ability and a tradition of selfless service. As a boy at Clongowes Father Robert held his own in a Rhetoric, which included the genius of Father Paul Healy and Ray OʻKelly, and the outstanding abilities of Gilbert Laithwaite, Tom Finlay and Father Paul O'Dea. True, from the first his outlook was not merely serious but tense, and sometimes meticulous. Probably modern Psychologists may register a doubt of the idea of a religious vocation with a long tradition of long and detailed training for such a character. That Father Robert's first attempt to be thus dedicated, resulted in real nervous tension would seem to confirm such an attitude. He had to leave the Noviceship with no prospect of return. Rejecting the professional studies to which other members of the family had devoted themselves, he chose to become an apprentice in Todd Burns Drapery business, explaining later that he wanted constant contact with people to counteract his tendency to introspection. He wanted also a way of life he would not find it a wrench to abandon, should he be re-established for a fresh start. He was, after an interval, and went back to begin all over again the trial of the Noviceship and this time to succeed.
The years in Dublin were happy ones, and they enabled him later, to bring practical experience to his aid in renewing the Clongowes Social Study Club, which had fallen on evil days. Indeed throughout his life he held and fostered principles of social justice only gradually coming to be accepted. These early delays precluded the academic opportunities of his brilliant contemporaries; but an exceptionally strong interest in mathematics and mechanical things - he was something of an expert in his hobby of railway development - enabled him to teach with great success in Clongowes and Belvedere for many years. When in 1962 with the closing of Tullabeg he closed his text books for the last time, it gave him real pleasure to know that one of his last students could write from Chantilly that, though his new professor had a world reputation “he's not a patch on Father Bob O'Dempsey”.
One of the last generation of pre-motor car men, Father O'Dempsey had a taste for long walks, often solitary, and observation that distinguished such men as Lloyd Praeger; he was seldom happier than when on a long tramp, as one who climbed Mweelrea and Errigal with him can testify. On one of the Wexford Villas of the early twenties, he and six companions rode from Gorey to the foot of Mount Leinster and climbing it, from that eminence surveyed the county he loved. That the local paper next day described him as the Leader of the Party of which in fact he was the Junior wasn't surprising, but the other members all surviving may recollect his amusing and delighted disclaimer, which the local journalism rejected.
For such a man the routine of a College like Belvedere, with not a blade of grass in its field of vision, and endless drab streets for “Morning Supplies" was not an ideal setting; nonetheless for many years he took not only his full share of class work, but also helped with Debates and other activities, notably in the staging of the most memorable of the Operas, which Father Glynn and Father Byrne produced.
Father O'Dempsey kept a small carefully selected stock of tools, and was always ready to put his skill with them to helpful use. He had an independent mind with an abiding hate of fashionable cant or meaningless cliché. A loyal old Clongownian, he abhorred all that goes with the “Old Tie” tradition. A true Patriot, he detested the “stage” Irishman and all that smacked of Jingoism. In the days when Telefis Eireann - then known as Radio Baile Atha Cliath poured out a succession of sentimental ballads he liked to refer to the Corporation as Radio Bla Bla! He insisted on the 'O' in O‘Dempsey, and was indeed as far removed as it is possible to imagine from the “Eloquent Dempsey”. In short absolute sincerity was his abiding gift.
It was perhaps unfortunate that for an interval in his latter years at Belvedere, the assignment to Bolton Street Technical School was less congenial, provoking stresses which happily, were dissipated by his term of teaching mathematics to the Philosophers at Tullabeg until the dispersal of the faculty there. The concluding years in Tullabeg left him somewhat forlorn, this occupation gone. As time passed he gave up the long cycle rides and even reading be came a burden.
It is a pity he does not seem ever to have put together, much less put in print, his knowledge of the history of the Wexford Rising, which was more detailed and accurate than that of many professional Historians. (His Grandfather had in fact been “out” in the ‘98 Rising). He was neither romantic nor dramatic in his approach, indeed he was almost mathematical in his pre-occupation with facts and the objectivity with which he assessed them was remarkable.
It was sheer strength of character that enabled his long life to be a story of severe mental trials, valiantly encountered, and a noble service done for God and his fellow men.

◆ The Clongownian, 1972

Obituary

Father Robert O’Dempsey SJ

Robert O'Dempsey was born in 1893 at Parkton House, Enniscorthy. His father was a well known solicitor in that town, Robert was one of a large family, four brothers and seven sisters. His early education was with the Christian Brothers, Enniscorthy, for five years, and in 1907 he came to Clongowes, where his three elder brothers had preceded him. He showed considerable ability while at school, and won prizes in the Junior, Middle and Senior Grades of the Intermediate examinations.

On leaving Clongowes in 1911, Robert O'Dempsey entered the noviciate of the Society of Jesus, but broke down in health and was obliged to leave. He went into business in Messrs Todd Burns in Dublin, but always retained the hope of following his vocation to the priesthood, In 1916, his health being restored, his hope was realised, and he was again received into the Society of Jesus. He studied philosophy and theology at Milltown Park and was ordained in 1928. Before his ordination he taught for two years at Clongowes, and after it for thirteen years at the Crescent, Belvedere and Mungret. From 1943 to 1952 he was assistant to the editor of the “Irish Messenger of the Sacred Heart”. He then went to Tullabeg, where from 1953 to 1962 he taught mathematical physics and chemistry to the Jesuit students, and after that acted as bursar until his health broke down a few years before his death in 1972,

Father O'Dempsey's life was in one sense uneventful, but in another it was truly remarkable. From his youth, he was periodically affected by nervous trouble, but he courageously overcame it again and again, and thus led a full, active and useful life. When in the colleges, though not a particularly good teacher, he was most devoted and hard working, and was a great “general utility” man, ready to help in the organisation of debates, plays, concerts and games. The work he had to do in the Messenger office was largely routine and not particularly interesting, but he carried it out with great fidelity and accuracy. When appointed to teach maths physics and chemistry in Tullabeg, forty years had elapsed since as a boy, he had distinguished himself in these subjects, and he applied himself courageously to the task of renewing his acquaintance with them.

His Jesuit colleagues remember him as a loyal friend, always ready to help, and as an inspiring example of fortitude in the face of constant adversity.

Great grand-niece of Fr Michael Bergin SJ

Born: 09 November 1939, Queen Street, Derry, County Derry, Northern Ireland
Entered: 06 September 1957, St Mary's, Emo, County Laois
Ordained: 20 June 1971, Milltown Park, Dublin
Final Vows: 19 October 1977, Manresa House, Dollymount, Dublin
Died: 14 February 2020, Swords, County Dublin (a Romanian Orthodox priest)

Left Society of Jesus: 1986

Father was a doctor and ophtalmologist.

Only child.

Educated at St Eugene’s elementary school in Derry and then he went to Clongowes Wood College SJ for six years.

by 1963 at Chantilly France (GAL S) studying
by 1973 at St Louis MO, USA (MIS) studying

https://www.irishtimes.com/news/social-affairs/religion-and-beliefs/funeral-held-of-pioneering-irish-romanian-orthodox-priest-fr-godfrey-o-donnell-1.4176696

The funeral Mass of Fr Godfrey O'Donnell (80) the only Irishman to be ordained a priest of the Romanian Orthodox Church in Ireland, took place on Monday at St Columba's Church, Blakestown Way, in West Dublin. A total of 28 Romanian Orthodox priests from Europe and Ireland took part in the Mass.

From Derry, Fr O’Donnell died peacefully at his home in Swords last Friday. A Jesuit priest for 28 years, Fr Godfrey left the Catholic priesthood to marry Ruth in 1985, but had grown increasingly drawn to the Orthodox Church.

He was ordained a Romanian Orthodox priest in February 2004 by His Eminence the Metropolitan Iosif in a six-hour service at the chapel in Dublin's Belvedere College.

The ceremony was attended by representatives of the other Orthodox churches, in Ireland, the Catholic Church, the Church of Ireland, the Lutheran Church, the Presbyterian Church, and from the Romanian Embassy in Ireland.

As he explained at the 2004 ordination, “I had to make a choice to let go of my Catholic heritage and to embrace Orthodoxy. It has been a great gift this last four years. I have met so many extraordinary people, very gifted people, great Christians who have also had to give up a lot to come to a strange country like Ireland.”

In 2000, he was instrumental in establishing the first Romanian Orthodox parish in Dublin, based at Leeson Park. It followed contact in 1999 with Paris-based Metropolitan Iosif of the Romanian Orthodox Metropolitanate of Western and Southern Europe.

Fr O’Donnell had been Orthodox representative to the Irish Council of Churches and the Irish Inter Church Meeting, and was chairman of the Dublin Council of Churches for a period. In 2008 he was elected President of the Irish Council of Churches.

In November 2013 he was awarded the accolade of ‘Stavrophore’ by the Romanian Orthodox Church. ‘Stavrophore’ is derived from the Greek stavrophoros, meaning ‘cross–bearer’. It is the highest award bestowed upon married priests in the Romanian Orthodox tradition.

It conferred on Fr O’Donnell the the right to wear a cross in recognition of his work to firmly establish the Romanian Orthodox Church in Ireland and of his long service to the Romanian Orthodox community.

Survived by Ruth, burial took place on Monday afternoon at Dardistown cemetery in north Co Dublin.

https://dublin.anglican.org/news/2020/02/17/archbishop-pays-tribute-to-fr

It is with great sadness that we share the news of the death of Fr Godfrey O’Donnell, Romanian Orthodox priest and ecumenist, who died at his home in Swords on Friday February 14.

In 2004 Fr Godfrey became the first Irish–born person to be ordained as a priest of the Romanian Orthodox Church. The Derry man had been a Jesuit priest but left the priesthood in 1985. He felt increasingly drawn to the Orthodox Church and was instrumental in establishing the Romanian Orthodox parish in Dublin in 2000. His work for the Romanian Orthodox Church in Ireland was honoured in 2013 when he was awarded the accolade of Stavrophore, the highest award given to married priests in that tradition.

Known for his active ecumenism, he represented the Romanian Orthodox Church on both the of Dublin Council of Churches and the Irish Council of Churches. He was chair of Dublin Council of Churches and became the first representative of the Orthodox traditions to hold the role of president of the Irish Council of Churches from 2012 to 2014.

Paying tribute to Fr Godfrey, Archbishop Michael Jackson recalled a priest of tremendous vitality. “All of us who knew Godfrey recognised his faithfulness to God and rejoiced in his tireless and joyful presentation of the Romanian Orthodox tradition within Irish Christianity. He was always ready and willing to participate in the promotion of a better understanding of faiths and advocate for ecumenism through the Dublin Council of Churches. The sympathies and prayers of all of us in the United Dioceses lie with his wife, Ruth, and the Romanian Orthodox community,” he said

https://en.wikipedia.org/wiki/Godfrey_O%27Donnell

Fr. Godfrey O'Donnell (1939[1] – 14 February 2020) was a priest from County Londonderry, Northern Ireland, in the Romanian Orthodox Church.

From County Londonderry, O'Donnell, was a Jesuit priest for 28 years,[2] who left the order in 1985 to marry Ruth.[3]

Godfrey and his wife Ruth became involved in the Greek Rite church in Arbour Hill in Dublin, and joined the Romanian Orthodox church in 1999.

O'Donnell was asked by the Romanian Orthodox Metropolitan Joseph, based in Paris, to help secure a Romanian Orthodox priest for their community in Ireland.[3] In 2000 Godfrey was instrumental in the establishment of Romanian Orthodox services in Dublin, which began in the Chapel in Belvedere College in 2001.[4] In 2004 O'Donnell became the first Irish-born person to be ordained a Romanian Orthodox priest.[5] He was ordained in the Jesuit Chapel of Belvedere College, where Romanian Orthodox services were held each weekend.

Fr. O'Donnell ministered from The Romanian Orthodox Church based at Christ Church Leeson Park.

O'Donnell was elected President of the Irish Council of Churches in 2008. In 2013 O'Donnell was awarded the accolade of 'Stavrophore' by the Romanian Orthodox Church.[6]

O'Donnell served as head of the Romanian Orthodox Church in Ireland, and attended ecumenical and inter-faith, state services such as the National Day of Commemoration in this capacity.

He died at his home in Swords, Dublin, Ireland, on 14 February 2020, aged 80.[7][8]

Born: 28 January 1908, De Courcey Square, Glasnevin, Dublin City, County Dublin
Entered: 21 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1938, Milltown Park, Dublin
Final Vows: 02 February 1941, St Ignatius, Leeson Street, Dublin
Died: 11 June 1991, St Ignatius, Lower Leeson St, Dublin

Father was Overseer in the GPO and then Senior Inspector at the Department of Agriculture. Parents originally from County Derry.

Third eldest of a family of thirteen, seven boys and six girls (2 deceased in infancy)

Early education at Holy Faith Convent, Glasnevin for five years he then went to Belvedere College SJ at the age of 12.

◆ The Belvederian, Dublin, 1991

Obituary

Father Kevin O’Donnell SJ

Kevin O'Donnell was born in Dublin 83 years ago. He was one of a family of fourteen, of whom Molly, Una, Maeve, Loyola and Desmond survive. He was educated in the Holy Faith, Glasnevin and then at Belvedere College. He entered the Jesuits in 1925 a year after his brother Tom, with whom he was ordained in 1938 and beside whom he was to be buried in Clongowes.

Kevin never lapsed into sterile anecdotage but, from what he said about his student days in the Society, they were happy. His stories about those days were amusing and frequently mischievous. Two come to my mind. He recounted that he found his father was more vulnerable in his office than elsewhere so, when he was short a shilling or a cigarette as a young scholastic, he would call into his father's office and found, as he said, that the visit was usually productive. Shortly after he moved from Milltown, which he liked, to Tullabeg, which he did not, he was accosted by the Rector, Stephen Bartley, who remarked that he was looking glum. “I am”, replied Kevin. “Why so?” asked the Rector. “I have not had a cigarette for a month”, Kevin complained. The Rector then gave him five and thereby won a friend for life. Kevin was incapable of forgetting a favour. It was one of his most endearing qualities.

He was not an academic but had a reputation for being a person of sound and shrewd judgement and an excellent companion. He had a beautiful singing voice and he often recalled the great privilege he had of singing at the Eucharistic Congress.

After he was ordained and had completed his studies he spent the thirteen years from 1940 to 1953 in Clongowes with one year in Mungret. In Clongowes he acquired a fearsome reputation as a disciplinarian. Many a middle-aged bottom tingles to this day at the mention of his name. Such was his reputation that when we were scholastics in the mid-1950s in Tullabeg, we received with muted enthusiasm the news that he was to be our Superior during the holidays. However, while clearly not a man to be trifled with, he was companionable, good-humoured, kind, but above all generous.

He was determined that we were to have a great holiday which was to be a loss-making venture: not a penny was to go back to Tullabeg. I treasure one image from those days. It was the custom that half way through the holiday a van would trundle from Tullabeg with provisions for the holiday-makers. Kevin was profoundly suspicious of the quality of provisions from such a source. He stood by majestically, as the van was unloaded, keeping a beady eye on its contents. When he spied rhubarb, he at once called out, “Take it back to Tullabeg, Fr Hanley, I do not eat weeds”.

Fearsome disciplinarian he may have been, but it was during his years in Clongowes that many of his very many friendships were formed. Not a few of those friendships had a common characteristic. Kevin extended his hand in friendship, when friendship was badly needed. In his friendships there was never a jot of self seeking. He was loyal and generous and evoked loyalty and generosity in others. But having given his friendship altruistically, he was always deeply appreciative of any favour his friends did him, never calling to mind what he did for them. He constantly expressed his admiration of the kindness and generosity of others while being almost dismissive of his own.

No reference to his time in Clongowes could omit the fact that he won quite a reputation as a rugby coach. His teams won the Junior Cup four times in eight years. The fact that Clongowes has not won the Schools' Junior Cup since he left puts this feat into perspective.

From 1953 to 1970 he gave missions and retreats in Ireland and England, with one spell as Minister in Loyola House. During these years he made the acquaintance of many diocesan priests of whom he retained the happiest of memories and for whom he had the highest regard. In 1970 he went to Galway as a Bursar and if he ever referred to his work there, characteristically he never failed to praise the Provincial Bursar, John Guiney, for his kindness and help during those years.

Had Kevin walked under a bus in 1975, we would have had much to say about the good religious, the zealouspriest, the excellent companion, the loyal friend and generous man. He did not walk under a bus but he did walk under the eye of the then Provincial, Fr Paddy Doyle, who sent him as Bursar and Minister to the house of scholastics in Monkstown. He was an unlikely choice for the position, a somewhat Edwardian figure of 67 among bejeaned and bearded young religious, whose formation and style of life differed so much from the formation that he himself had experienced. It was in fact a wise decision with great significance for Kevin and the scholastics who passed through Sullivan House during those fourteen years.

These were his golden years. It was not that Kevin changed. He did not become a trendy 67 year-old dressed in technicolour with a shaggy beard. He remained loyal to his Anthony Eden hat, his rolled umbrella and a sombre shade of black. Nor did the new style of religious formation captivate him. As he said himself, : some of the new ways he understood and approved of, some he understood and disapproved of, while others left him perplexed. In his early days in Monkstown, if the behaviour of the young religious puzzled him at times, he would say to himself that if John Moore and Des O'Grady, men whom he held in the highest esteem, approved, then he could go along with it.

That he developed an extraordinary relationship with the young scholastics is beyond doubt. One, no longer a young scholastic, put it to me, Kevin remained himself, he let us remain ourselves. We appreciated his friendship, his support, his kindness and the interest he took in us. We loved and revered him”. Kevin certainly : had the ability to see a person's strong points,
concentrate on these and then judge them on their strengths. In this way he was enormously supportive of those about him.

His influence on the young was immense, riot just because he was a kind and understanding elderly man but because he embodied, albeit in hiş oldfashioned way, the ideals to which the young students aspired. Etched in his life were the faith, priestly zeal and contentment in the religious life and these ideals were etched in a humane, joyful and totally unpretentious way.

Another of the students, now a priest, said simply, “Kevin was a holy, saintly man”. True, but it was a holiness in a somewhat worldly guise. Kevin liked a good time and good fun, he had a discerning palate, he was not innocent of an affluent style of life, he did not lack wealthy generous friends. The last photo taken of him a matter of weeks before his death shows him sitting in a magnificent chair, smiling beatifically, surrounded by beautiful furniture and, beside him on a rosewood table, a glass of wine. But where the service of God; the needs of the apostolate, the demands of charity or the requirements of religious life were concerned, he could cast aside easily the good things of time because he was attached absolutely to the things that are eternal. Possessions and the good things he so greatly enjoyed did not possess him. He had great freedom, but as we know, such freedom does not come cheaply. It is the fruit of prayer and self denial over many years in response to grace. No wonder he was such an influence on the young scholastics, no wonder he won their affection, devotion and reverence.

And so to the end. He came to Leeson Street two years ago. His presence was a blessing on us individually and collectively. To the end he lived in the present and looked to the future, was positive and enthusiastic about developments in the house, was a wise and supportive advisor and good fun. He declined rapidly over the past ten months. His hearing deteriorated to the point where he could not attend recreation, his sight" failed and he could no longer keep the books or even read, the painful disease of the hip greatly restricted his mobility, He bore all with remarkable serenity and peace without a touch of self-pity. His conversation was full of gratitude to God for the blessings of his life, for the good times he had and for the generosity and kindness of friends. He retained his humour, his gracious concern for others and his appreciation of the good things on offer. I had a day out with him a few weeks before he died when he was in a lot of pain and could move only with difficulty. We went out to Bray where he showed me the family house of which he had such happy memories, to Greystones where he spent much of the school holidays, and to the Vico where he loved to go from Sullivan House. His entertaining conversation exuded a sense of peace with himself and the world and a deep appreciation of his blessings and the goodness of others. At the end of the day, I suggested a place for dinner and backed my suggestion with lengthy references to the suitability of the carpark, the convenience of the diningroom and so on. Kevin listened and then looked at me and asked, “But what is the food like?" and his face cracked into a wide grin.

During the last months of his life Kevin was a walking illustration of a prayer from the Spiritual Exercises that he must have prayed so often during his life in the Society: “Take , Lord, into your possession my complete freedom of action, my memory, my understanding and my entire will, all that I have, all that I own; it is your gift to me, I now return it to You. It is all Your's, to be used simply as You wish. Give me Your love and Your grace; it is all I need”. . May the Lord richly bless him and console his family and friends in their loss.

Noel Barber SJ

◆ The Clongownian, 1992

Obituary
Father Kevin O’Donnell SJ
(Born in Dublin in 1908, educated at the Holy Faith, Glasnevin and then at Belvedere College. He entered the Jesuits in 1925 and was ordained in 1938. He spent from 1940 to
1953 at Clongowes and from 1953 to 1970 he gave missions and retreats in Ireland and England. In 1970 he was made Bursar in Galway and in 1975 he was moved to the House of scholastics in Monkstown as Bursar. He moved to Leeson Street in 1989 and he died in 1991.)

An Appreciation

Clongowes Wood College, September 1950, I became “one of my boys” - little did I suspect then it would be the beginning of a forty year association with Fr Kevin, as he became to the family.

During his time in Clongowes he was a frequent visitor, always welcome, to our dining table in Fitzwilliam Square being a family of boys an unexpected visitor never overextended the resources of the household

He became a truly great friend with a rare gift for giving one to whom he was talking the feeling that they were important to him and the subject matter invariably of great concern to him. This attribute was warmly regarded by those who knew him well. His move to Rathfarnham Castle facilitated his ability to visit his friends. We shared many merry evenings with a good dinner - a glass of “Paddy” and lively conversation. On festive occasions his recitations came to the fore – the one I recall best was “The Persian Kitten”.

His stays in Manresa, Monkstown and latterly Leeson Street, proved no barrier to his continuing friendships, being involved in nearly all of our Christenings, Marriages and Deaths. His advices to parents over the years were much respected. He played many games of Scrabble with considerable banter in which he gave at least as much as he received.

New Year, during his time in Leeson Street, was the time for the family Mass. Three generations participated - usually followed by an excellent evening usually now of reminiscences rather than current affairs - interspersed with periods of relaxation to classical music on the stereo.

In the fifties in Clongowes he was always fair and impartial in his dealings with boys. These talents brought at least two Junior Cup wins to the College. Latterly he disclosed in a family environment a warmth of caring concern for each and every one together with a great sense of humour.

Our quality of life is the poorer for his passing – May God smile with him.

PM

Connaught Pharmacy, Galway

Born: 18 February 1835, Limerick City, County Limerick
Entered: 20 October 1856, Angers, France - Franciae Province (FRA)
Died: 24 June 1859, Limerick City, County Limerick

◆ HIB Menologies SJ :
He died of decline at home in Limerick.

Born: 04 February 1906, De Courcey Square, Glasnevin, Dublin City, County Dublin
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1938, Milltown Park, Dublin
Final Vows: 02 February 1941, Rathfarnham Castle, Dublin
Died: 30 March 1983, Cherryfield Lodge, Dublin

Part of Clongowes Wood College community, County Kildare at time of his death.

Father was Overseer in the GPO and then Senior Inspector at the Department of Agriculture. Parents originally from County Derry.

Second eldest of a family of thirteen (2 deceased in infancy) and the eldest of seven boys, with six girls.

Early education at Holy Faith Convent, Glasnevin for five years he then went to Belvedere College SJ at the age of 12. He was then moved to Castleknock College.

by 1929 at San Ignacio, Sarrià, Barcelona, Spain (ARA) studying
by 1946 at St Xavier’s, Bombay (ARA) teaching
by 1954 at Rome, Italy (ROM) - writing
by 1963 at Rome, Italy (ROM) Vatican Radio

◆ Irish Province News

Irish Province News 21st Year No 1 1946

Fr. Thomas O'Donnell left Liverpool on the Mauretania for Bombay on Saturday, October 20th, He arrived in Bombay on November 3rd. He writes :
“In the science faculty here (St. Xavier's College) one of the many departments is devoted to cinematography and sound. It has its own private cinema-theatre. I am lecturing on Roman History to a B.A. honours group, two lectures a week. I am taking charge of the College sodality, and am already booked for two sermons, one on St. Francis Xavier in the College, and the other on St. John Berchmans in our church here”.

Irish Province News 21st Year No 2 1946

IN ALIIS PROVINCIIS DEGENTES :

India :
Fr. T. O'Donnell gave the Lenten Sermons in St. Peter's Church. Bandra, Bombay, on “Christ Crucified in the World To-day."

◆ The Belvederian, Dublin, 1984
Obituary
Father Tom O’Donnell SJ
Fr Tom O'Donnell SJ, whose voice we heard for many years from Radio Vatican, died on 30th March 1983. For two years on and off Tom had been unwell and had spent quite a while in hospital on two or three occasions. But, when on the last visit it was at length discovered he had a tumour on the liver and cancer in a lung, we knew that Tom's. time was limited, and thank God, we were right. For we feared he might have to suffer great pain before his death for a fairly long period. But, his time was indeed limited and he faded away to a quiet and painless death.

De mortuis nihil nisi bonum means that we should pass over in silence the faults and emphasise only the virtues of the dead; well for me, who knew Tom pretty intimately for 58 years, I am glad to be able to say with sincerity that his death was the moment of truth, the moment when Tom's great virtues caused his failings to disappear or rather appear as the petty faults what enhanced rather than diminished his really exceptional virtues.

The first of his virtues was his charity in word and deed. He spoke no uncharitable word. There was no bitterness in his make-up. He felt kindly to all his brethern, and was always ready to oblige. I would like to emphasise this last quality. He had it to a quite exceptional degree, ready to put himself to great trouble at any time to relieve someone of a burdensome task or procure something in town for : someone, the procuring of which involved strenuous leg work.

As a priest he taught for some years in Rathmines Technical School as well as sharing in the teaching of the Juniors in Rathfarnham. From there he was sent to teach at our High School in Bombay from where he had to return after two years with severe stomach ulcers, and enter St Vincent's hospital immediately to undergo a major operation, involving the loss of half his stomach. Following the sudden death of one of the Clongowes community, he was called upon to fill the vacancy for half a year. After this he went to Emo as minister for a year and thence to Milltown to profess Church History for eight years. If one were cynical, one could say that superiors were using his humility and sincere spirit of obedience to plug holes they found difficult to fill.

His next appointment was a novel one - for the majority of us, ancients - and indeed an exciting, if exacting task. ie, news editor and broadcaster in English at Vatican Radio, and finally beggar-in-chief in the USA and Australia to raise funds for a more powerful Vatican Radio. After fifteen years on this last task, his health again began to give trouble and he had to return home. After a year giving retreats in Manresa, he came to Ciongowes where he spent fifteen years doing once again a variety of tasks, none of great note till his death.

I said earlier on that Tom's faults - for he had a few - rather enhanced that detracted from the solid virtues of the man, He was somewhat vain - a fault innocent indeed but one that laid him open to much leg pulling by brethern, but he never resented or showed anger to the jokers and was all the more liked by them. Of pride, that really nasty vice, Tom bad not a particle. He had, I might say, a child-like reverence for those in authority in the Church and in the Society, a virtue so unIrish that it too gave many a good natured laugh to us, his friends, who were very Irish in this matter. Before finishing I must remind his friends and inform the rest that Tom was above all a man of deep faith and trust in God, and a fruit and proof of this was the great patience he showed in his many illnesses and operations, and never so much as in his last illness; and in each hospital he was respected and loved by his nurses for his patience, of course, but especially for his gratitude to them all for their services to him. Rest in peace.

◆ The Clongownian, 1983 & ◆ Irish Province News 58th Year No 3 1983
Obituary

Father Tom O’Donnell SJ

Fr Tom O'Donnell died on the 30th of March. For two years, on and off, he had been unwell and had spent quite an amount of time in hospital on two or three occasions, But, when on the last visit it was discovered that he had a tumour on the liver and cancer in a lung, we knew that Fr Tom's time was limited, mercifully-so as over a fairly long period we feared he might have to suffer great pain before his death. But his time was indeed limited and he faded away to a quiet and painless death.

“De mortibus nihil nisi bonum”, meaning that we should pass over in silence the faults and stress only the virtues of the dead. For me, as someone who knew Fr Tom pretty intimately over fifty-eight years, I am glad to be able to say with sincerity that his death was the moment of truth; the moment when his great virtues and qualities appeared.

The first of his virtues was his charity in word and deed. He spoke no uncharitable word. There was no bitterness in his make-up. He felt kindly to all his brethren and was always ready to oblige. He was obliging to a quite exceptional degree, ready to put himself to great trouble at any time to relieve some one of a burdensome task or procure 'some thing in Dublin for someone, the procuring of which involved a lot of leg work. Fr Tom was also an obedient man. If one scans briefly his career in the Jesuit Order, those of us who know what a trial it can be to have to change course even once, can realize what a humble and truly obedient soul Fr Tom was for he had to change direction often. As a priest he taught for some years in Rathmines technical school as well as sharing in the teaching of Jesuit students in Rathfarnham. From there he was sent to teach at our High School in Bombay from where he had to return after two years with severe stomach ulcers and enter Vincent's Hospital immediately to undergo a major operation, involving the loss of half his stomach. He came to Clongowes then where he spent the first half of the year as study prefect and the second half as prefect of studies in place of Fr Charles Barrett who had died suddenly at a cup match. From Clongowes he went to Emo as minister for a year and thence to Milltown to profess Church History for eight years. His next appointment was a novel and indeed an exciting, if exacting task. He was appointed news editor and broadcaster in English on Vatican radio and finally beggar-in-chief in the USA and Australia to raise funds for a more powerful Vatican radio transmitter. After 15 years at this last task, his health again began to give trouble and he had to return home. After a year giving retreats in Manresa House, in Dollymount, he came to Clongowes where he spent the next 15 years doing a variety of tasks, including editing the Clongownian.

Of Fr Tom's faults - for he had a few - it can be said that these rather enhanced than detracted from the solid virtues of the man. He was somewhat vain - a fault innocent indeed but one that laid him open to much leg pulling by his brethren. But he never resented or showed anger at the teasing and was consequently all the more liked. Of pride, that really nasty vice, Fr Tom had not a particle.

He had, I might say, a child-like reverence for those in authority in the Church and in the Society of Jesus - a virtue so unIrish that it too gave many a good natured laugh to his friends, who were very Irish in this matter.

Above all, Fr Tom was a man of deep faith and trust in God and a proof of this was the great patience he showed in his many illnesses and operations, and never so much as in his last illness where he displayed great patience and especially gratitude to all those who served him.

May he rest in peace.

Gerard O'Beirne SJ

Born: 25 December 1820, Adare, County Limerick
Entered: 21 August 1842, St Stanislaus, Florissant, MO, USA - Missourianae Province (MIS)
Final Vows: 15 August 1855
Died: 24 October 1877, Osage Mission, Neosho, KS, USA - Missourianae Province (MIS)

Born: 09 May 1885, Mitchelstown, County Cork
Entered: 07 September 1907, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1917, Milltown Park, Dublin
Final Vows: 02 February 1923, Sacred Heart College SJ, Limerick
Died: 06 July 1949, Armagh, County Armagh

Part of Milltown Park community, Dublin at time of his death.

Father was a general merchatnt and small farmer.

Second eldest of a family of six sons and two daughters.

Early education was at Christian Brothers School, Mitchelstown and then St Colman’s College, Fermoy. Then he went to St Patrick’s College Maynooth

by 1915 at Stonyhurst England (ANG) studying

◆ Fr Francis Finegan : Admissions 1859-1948 - Had studied 2 years of Theology in Maynooth and received Minor orders before entry

◆ Irish Province News
Irish Province News 24th Year No 4 1949
Obituary
Fr. Patrick O’Donoghue (1885-1807-1949)
He was born at Mitchelstown, Co. Cork, on 9th May, 1885. He was educated at St. Colman's, Fermoy, and entered Maynooth in 1902 where he studied philosophy for two years and theology for two. During his Maynooth course he secured high prizes in Church History, Elocution and Irish generally leading his class in the last mentioned subject. He entered the Society on 7th September, 1907 and had as Master of Novices, Fr. James Murphy for his first six months novitiate (Fr. James died on 22nd March, 1908). In the conspectus vitae written by novices shortly after their entry, Bro. O'Donoghue, as he then was, set down as his preference the giving of missions and retreats : “I should rather like teaching, but my great ambition would be preaching, giving missions and especially giving retreats to religious, students, etc.” This youthful ambition was destined to be splendidly realised.
After four years teaching at Crescent and Mungret Colleges he spent a year at Stonyhurst revising his philosophy, then passed to Milltown Park for theology, being ordained there on 31st July, 1917. From 1918 to 1931 he was teaching again at the Crescent and also for a good portion of that time engaged in church work, where his talent as preacher and lecturer got ample scope. In 1931 he joined the mission staff and from that time onward was engaged in the work of missions and retreats. He was Superior of the mission staff from 1942 till his death.
On Monday, 4th July of this year Fr. O'Donoghue travelled to Armagh to conduct the first week's clergy. retreat. He gave the usual. talks to the priests on the Tuesday, ending with a discourse on death, which touched his hearers deeply. The next morning he was awaited in the chapel for the morning talk, but when the President of the College went to fetch him he found him dead in the bathroom where he had already shaved. Solemn Requiem Mass was celebrated the next morning in the Cathedral, at which His Grace the Archbishop, Dr.
D'Alton, and the eighty priests on retreat attended. The Rector of Milltown and Fr. E. J. Coyne (who finished the priests' retreat) were also present.

An Appreciation :
From his earliest years in the Society Fr. O'Donoghue seemed to have his mind bent on becoming a useful preacher of the Catholic Faith. His assiduity in the preparation of his sermon matter was most remark able. Monsignor Benson used to say that, if he was to speak to a small country audience, he would give many hours to preparing his address. Father O'Donoghue was most diligent in collecting material for his sermons and retreats. He wrote out his sermons and meditations with great care. He was gifted with a deep resonant pleasing voice, which was a great asset to him in fulfilling his ambition. His broadcast talks one Lent on the Passion of Our Lord were listened to with rapt attention all over the country, and were highly praised by priests and laity alike. For some years in the latter part of his life, owing to acute heart trouble, he was forced to retire from an active and successful participation in the missions. He continued the work of organisation as Superior of the Mission Staff, until his death.
Fr. O'Donoghue - like Our Holy Father, St. Ignatius - took always a kindly and detailed interest in the doings of Ours it gave him the greatest joy to hear of their successful work. In his dealings with the members of his staff he was considerate and sympathetic, and was gifted with a saving sense of humour. He went to endless trouble in his correspondence, both with Parish Priests, to make the mission work smoothly, and with his fellow missioners to explain to them in detail the arrangements he had made, Like a good organiser, he left nothing to chance. When he was obliged to retire through ill health the Mission Staff suffered a great loss. Fr. O'Donoghue was most anxious to continue the work of giving priests' retreats. His zeal led him to make the journey to Armagh to give the Diocesan Retreat, and this was the occasion of his sudden and tragic death. He had done the work that the Lord had given him to do.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Patrick O’Donoghue (1885-1949)

Father Patrick (1885-1949), was a native of Mitchelstown and educated at St Colman's, Fermoy. He entered Maynooth College in 1903 and was a second year divine when he obtained his bishop's permission to leave the diocese and enter the Society. He spent one year of his regency at the Crescent, 1910-11. He was ordained in Dublin in 1917.

For a short time after his ordination, Father O'Donoghue was master in Mungret College and Clongowes and on finishing his tertianship in 1921 was assigned to Sacred Heart College. The next nine years were spent here during which time he gave excellent service in the classroom. But, above all, he profitted by the opportunities afforded him of preaching in the church. In 1930 he joined the mission staff and became widely known for his splendid ability in preaching. He was superior of the Mission Staff until his death. His death came suddenly on 5 July, 1949 when he was conducting the annual retreat for the clergy of the archdioceses of Armagh.

Born: 17 March 1930, Iona Crescent, Glasnevin, Dublin, County Dublin
Entered: 08 October 1947, St Mary's, Emo, County Laois
Ordained: 31 July 1961, Milltown Park, Dublin
Final Vows: 02 February 1965, Rome, Italy
Died: 11 November 2020, Sydney, New South Wales, Australia

Left Society of Jesus: 10 December 1976

Father, Cornelius, was a Land Commission Inspector. Mother was Agnes (Monks). Family lived at Seatown Place, Dundalk, County Louth for a period until Conn was aged 5.

Third of four boys with two sisters.

Early education was at St Pat’s, Drumcondra, he then went to Cistercian College Roscrea for one year. Then he went to Coláiste Mhuire, Parnell Square, Dublin. In his Leaving Cert he got a Dublin Corporation scholarship and a new Government scholarship for University at UCG.

1947-1949: St Mary's, Emo, Novitiate
1949-1953: Rathfarnham Castle, Juniorate, UCD (BA)
1953-1956: Berchmanskolleg, Pullach, Germany (GER S) studying Philosophy
1956-1958: Belvedere College SJ, Regency
1958-1962: Milltown Park, Theology
1962-1963: Sentmaringer Münster, Germany (GER I) making Tertianship
1963-1965: Collegio Bellarmino, Rome, Philosophy at the Gregorian University
1965-1966: St Louis MO, USA (MAR) teaching Philosophy
1966-1976: Milltown Park, Lecturing in Philosophy
1973-1974 at Regis Toronto, Canada (CAN S) sabbatical and Berchmanskolleg, Kauylbachstr, Munich & Copenhagen, Denmark

In April 1976 asked for a short “leave of absence” with a view to asking to be laicised and dispensed from Vows. Granted 10/12/1976

Address on leaving, Sandymount Green, Dublin, then Clifton House, Monkstown Road, County Dublin and then Ennafort Park, Raheny, then St Mary’s Road, Ballsbridge, and then Clifton House, Monkstown again. In 1977 he was working with Gaeltarra Eireann and living at Dangan Lower, Galway. Married Pat (Paddy) Stokes, an Australian, in December 1977. They emigrated to Australia in 1979, and worked at St Aloysius College, Sydney. Taught in Belvedere Junior School, 1999-2000 and then returned to Australia where he worked at St Ignaius College, Riverview, Sydney.

Address 2000 & 1991: Carabella Street, Kirribilli, New South Wales, Australia

https://lonergan.org.au/wp-content/uploads/2020/12/Shane-Hogan-Conn-ODonovan-Eulogy.pdf

A eulogy for Cornelius Patrick O’Donovan (17 March 1930 - 11 November 2020)
Shane Hogan, former Headmaster, St.Ignatius College, Riverview
21 November 2020

We are here to celebrate the precious life of Cornelius Patrick O’Donovan’s, or ‘Conn’ as he was more affectionally known.

Conn was an immensely special person to a great number of people from vast walks of life. From a young Irish lad in a big catholic family to a dynamic Jesuit, his adventurous and influential life in Australia is one worth remembering and celebrating. I pray these words are befitting of Conn and the extraordinary legacy that lives on in his family and friends.

In 2003 I was given a book by Daven Day SJ when he was Provincial. Its title was Heroic Leadership. It was an attempt by the author, an ex-Jesuit, to explain why the Jesuits had survived for the past 450 years while empires and successful corporations have fallen by the way side in that time. He put it down to 4 characteristics that he believes have served the Jesuits over that time: self-awareness, heroic deeds, ingenuity, and love.

Does each of these principals not sum up and epitomise this beautiful man’s character and personality and explain how he had such an impact on each person’s life that he touched.

Conn was born on 17 March 1930 in Dublin. The keen-eyed among you will have noticed the significance of this date – it is surprising he was not called Patrick Cornelius! As the second born male, Irish tradition states that he would be named after his paternal
grandfather and father.

His father was the Land Commissioner Inspector at this time but was famously behind the barricades at the Dublin General Post Office, shoulder to shoulder with Collins, Clarke, Connelly and McDermott, in the Easter Rising of 1916. Conn was very proud of this fact.

Conn had his Secondary education at Roscrea College, Tipperary for one year, and spent the remainder at Colaiste Mhuire, Dublin – an Irish-speaking Christian Brothers School. He entered the Society of Jesus on 8 October 1947, joining the Jesuit Novitiate at Emo, near Portarlington, where he spent two years of spiritual formation. In the Novitiate he was encouraged to read widely and to develop an interest in music and the arts, a passion he maintained throughout his life.

Following his time in the Jesuit Novitiate he travelled to Rathfarnham Castle where he studied for four years at the University College Dublin. An exemplary student, Conn pursued a demanding course, taking four subjects in Science and Mathematics. While he certainly could have obtained an impressive degree in Science, Conn’s heart remained in the realm of the humanities, and at the end of his first year, he switched to a degree in Latin and Irish. He would, of course, obtain First Class Honours. From here, Conn travelled to Germany to study Philosophy and upon commencement, greatly impressed the demanding German Jesuit professors, who promptly marked him as someone set to become a specialist in Philosophy.

Conn spent the next two years teaching and perfecting his craft at Belvedere College, Dublin, where his interest and ability in sports came to the fore. He was an excellent teacher, popular with the students and possessed an effortless and kindly control in the classroom and on the playing field. He then moved to Milltown Institute of Theology and Philosophy for four years of Theological Studies. It was Milltown that had a decisive impact on Conn, in large part due to his association with Philip McShane, with whom he forged a personal and intellectual friendship, one that would influence not only the other, but a whole generation of students of Philosophy at the Milltown Institute. His interest in philosophy deepened and matured over these years and the expectations of his German philosophy professors were further realised. After his final year of formation - his tertianship - Conn attended the Pontifical Gregorian University in Rome where he obtained a Doctorate in Philosophy which he promptly put to use at the Jesuit St. Louis University in Missouri.

Conn returned home to Ireland where he taught Philosophy for 10 years. As ever, he was popular with colleagues and students, being urbane and gracious as he was. With his Milltown friend, Philip McShane, the pair established a philosophy course grounded in the teachings of the Canadian Jesuit Philosopher, Bernard Lonergan. This decision, however, was not without controversy and painful conflict. The modernisation of religious life was under heavy scrutiny at the time of the change, following the second Vatican Council. Although unknown, many believe that this series of conflicts in the 1960s were what caused Conn to leave the Priesthood and the Jesuits. Conn and the Jesuits remained passionately and eternally in a “benign and mutually appreciative relationship”.

Conn met the love of his life, Paddy, sometime after leaving the Jesuits. Paddy was an Australian nurse whom Conn met while she was travelling through Ireland. Conn was besotted with Paddy. Anything that she wanted, Conn was prepared to deliver. The two
become inseparable and shared many crazy adventures. His immense love for Paddy endured until her passing in 2003. A beautiful send-off was held for Paddy at St Canisius in Potts Point, arranged by Conn’s dear friend, Steve Sinn.

Conn arrived on the doorsteps of St Aloysius College in January 1980. He was looking for a job, as were a number of others who have been part of Jesuit education in Australia for the past 40 years. The first time I met him, Conn was sitting outside Father Bruce’s office waiting to go in and get our classes for the year. At Aloysius, Conn was an immediately hit with staff and students (and Jesuits). He played staff football on a Friday afternoon for many years. I did not realise how old he was at this time, probably 50 or close to it, he was easily one of the best players on the field – a great goalkeeper. Off the field, Conn could also hold his own with a drink.

Conn was an exceptional Latin teacher, Latin being one of eight languages Conn had been taught or taught himself to speak. He was also an exceptional Year Coordinator, earning the love of his students whom he loved in return. One of the reasons for this mutual respect was due to the fact that Conn could not bring himself to use the strap as punishment. He opted instead for a slower, arguably more cruel method, to talk them to death! If this did not work, he would refer them to his assistant, Neil Mushan, to sort out matters more… directly.This discipline method did not work when Helen Ephrums became his new assistant, as she also loved the boys to death.

Conn’s time at Aloysius is wonderfully remembered in comedian Ahn Do’s popular novel, The Happiest Refugee, where Conn’s passion and commitment to fair play saw him rest Ahn late in a Basketball game when Ahn was desperately trying to get to 30 points to win a new pair of basketball boots. When Conn was informed of his accidental actions, he was reported to have said, “Jaysus! Why didn’t you tell me earlier you daft eediot! Ahn, next time out, you’re on!” I can hear him saying it! With his right hand on his forehead.

When I first knew Conn, he was living at St Ignatius’ College in the old Infirmary. After that, he resided at Pearl Beach and travelled each day to St Aloysius is his green Morris Minor. He also for a time lived in a plush flat in Bellevue Hill, however the only piece of property he owned in his life, was an old church in the country which he used as a holiday house. Finally, Conn moved to Riverview and lived in a cottage by First Field for many years, a very happy place with classical music always drifting in the air as you approached.

On his departure from St Aloysius in the mid ‘90s, Conn travelled home to Ireland for a number of years. Paddy had convinced him she wanted to go home to Ireland to live and do a cooking course in France. Ever supportive of her dreams and true to his enduring love, whatever Paddy wanted, Conn was always prepared to deliver. While in Ireland, Conn taught at the Jesuit Belvedere College, Dublin, but both he and Paddy soon realised that with the Celtic Tiger enveloping the nation, Ireland was not the place and home they thought it to be.

Conn returned to Australia, commencing at St Ignatius’ College, Riverview, where he would join a number of us who had left Aloysius to start anew. After Paddy died, I asked Conn to come and live at Riverview. With this, a new amazing stage in his life began: that of a Jesuit, mystic and gypsy. Conn did possibly his best and most influential work while at Riverview. As mentor and confidante to the Headmaster, as well as Latin teacher, Conn spent many an afternoon wasting his time on Jennie Hickey and I - who never completed her homework and was inattentive at times - as he tried to get us through the Year 7 syllabus … year after year.

Conn’s impact on the formation of young Ignatian men and on those he worked with can be summed up by the outpouring of emotional responses on social media on hearing the news of his passing. Among the many moving tributes, here are two such examples of the widespread and lasting influence of Conn’s character.

A wonderful person and a great and enthusiastic 4th XI soccer coach! Profound intellect, humility, insight, depth of faith, simplicity of life, ease of finding joy… Conn’s gift for critical, honest thinking and seeking after truth made a big impact on me and many. I am moved to gratitude for his life. May Conn rest in peace. – James O’Brien
A dear friend and teacher who helped educate the whole person - a wonderful teacher of Ancient Greek who, in the course of teaching the subject, taught you also a good deal of literature - particularly the Irish poets - Latin, Gaelic, German, Philosophy and Theology. A great football coach who insisted on character and fair, firm play. But more, just a caring shepherd of people on their way into broader life. My favourite lessons in Greek were when he would turn up with a poem of Seamus Heaney’s,

because the story of the Trojan wars was also the story of all human struggles. Requiescat in pace, Conn. – Dominic Kelly

At this point, can I especially thank, from all of Conn’s friends and family, the care and love shared by the dozen or so girlfriends who spoilt him and gave him a graceful entry to heaven over the past months and were true friends to the end, especially you Christine, you have been an angel by his side.

In the Book of Isiah there is the story of the passing of a close friend of Cicero and when his wife asks him why do you weep so?

“The earth is poorer” said Cicero. “It has lost a good man, and we cannot afford it”

The earth will be a poorer place without Conn, at a time when good men are hard to find. Conn touched each and every one of us and has left us with memories we will cherish forever. Conn loved his Irish heritage, and in particular Irish poets. Conn and Paddy attached this poem to a birthday card they sent me in 2002. When you read it, hear Conn’s words in your head and heart.

https://lonergan.org.au/conn-odonovan-2/

27 November 2020

In Memory of Cornelius Patrick O’Donovan (17 March 1930 – 11 November 2020)

Our colleague and friend, Conn O’Donovan, was a regular attendee, participant and presenter at our biennial Australian Lonergan Workshop. He had a particular expertise and interest in the philosophy of learning.

He will remembered as a passionate and compassionate man, a lover of his wife Paddy, a scholar and a teacher,. He will also be remembered for this love of music and Lindt 85% dark chocolate.

His funeral service can be viewed (until 20th May 2021) at: https://www.FuneralVideo.com.au/CorneliusODonovan. A hard copy of the eulogy by Shane Hogan, former headmaster at St.Ignatius College, Riverview is available to download here. This includes a little of life-story.

In Lonergan circles, he will be remembered an educator, a reformer of philosophy and theology courses and a translator and interpreter of one of Lonergan’s important contributions to theology.

Educator

Throughout his life, Conn was an educator at various institutions – Belvedere College, Dublin; St.Louis University, Missouri; and Milltown Institute of Theology and Philosophy.

Over the past 40 years, Conn taught at St.Aloysius College, Milson’s Point and St.Ignatius College, Riverview (in Sydney, Australia). He is particularly noted for his course on “Wonder about Wonder: an introduction to philosophy” which aimed to have students grasp their own native wonder.

Reformer

In the early 1960s, Conn worked closely with Phil McShane and others in reforming philosophy and theology courses at the Jesuit Milltown Institute, Dublin. In a 2003 article in the Journal of Macrodynamic Analysis reflecting on the first forty years of Phil McShane, Conn recalled the challenge and the difficulties they faced:

There was considerable discontent, and even cynicism, among those Jesuit students, whether Lonergan inspired or not, who looked on theology as something more than just a canonical prerequisite for ordination, or who had already achieved considerable success in some other field. Many of them simply went along with the system, mastering the matter presented and producing it, on request, at examination time; others registered a kind of protest by pursuing private interests as much as possible; those inspired by Lonergan tended increasingly to raise questions in class in a manner that challenged their professors’ authority, at times, unfortunately, with a crude appeal to the authority of Lonergan. We did not know then that we were living through the final years of a system that Lonergan later described as hopelessly antiquated but not yet demolished, that what was happening at Milltown was happening all over the world, and that the upheaval that was soon to come would affect much more than the traditional seminary courses in philosophy and theology.

Translator and interpreter

In the early 1970s, Conn undertook the long and arduous task of translating, from Latin into English, the first part of the first volume of Bernard Lonergan’s De Deo Trino. It was published in 1976 by Darton Longman & Todd as The Way to Nicea: The Dialectical Development of Trinitarian Theology and examined the dialectical process by which the dogma of the Trinity developed in the first four centuries. The Way to Nicea was the first translation of Lonergan’s Latin writings to be published.

Lonergan was always reluctant to have any of his Latin texts translated because he wrote them in Latin for a very specific audience, I.e., the students from 17 nations at the Gregorian, as well the Holy Office who had to approve all texts used at pontifical universities. He said that he would have written it “differently” in English or French.
Having read Conn’s translation of the first part of de Deo Trino he thought it excellent and agreed to have it published as The Way to Nicea.The book includes an important introduction by Conn in which he sets out to:

survey the content and indicate the structure of the whole two-volume work [De Deo Trino] of which the part translated constitutes one sixth,
Give an account of Lonergan’s academic courses on the Trinity, from 1945 to 1964, with some references to other work in progress at the time of these courses,
Give a brief history of Lonergan’s writings on the Trinity during his years in Rome culminating in the 1964 De Deo Trino,
Discuss the importance for Lonergan of trinitarian theology as the area in which (mainly) he worked out his method in theology
Comment on Lonergan’s enduring involvement with and contribution to trinitarian theology as a topic of the greatest importance within theology
Suggest some reasons why Lonergan has been so far unwilling to release for publication in translation any more than this one part of De Deo Trino and why he has released even as much as he has
Make a few comments on the tasks of translation itself.

Born: 19 February 1928, Breaghna, Willbrook Road, Rathfarnham, Dublin City, County Dublin
Entered: 07 September 1945, St Mary's, Emo, County Laois
Died: 06 January 2018, Abbey Haven Nursing Home, Boyle, County Roscommon

Left Society of Jesus: 24 February 1950 (from Rathfarnham Castle)

Diarmuid born at the Nursing Home based at 37, Lower Leeson Street, subsequently part of the St Ignatius Jesuit Community of Leeson Street.

Father, Colman John was a Civil Servant and businessman, Mother was Mary (Brennan) and family lived at Fitzwilliam Place, Dublin City. Family then moved to Bay View, Courtmacsherry, County Cork

Elder of two boys with two sisters.

Early education was for two years at a Convent school in Dublin and then at Clongowes Wood College SJ for five years.

Baptised at Church of the Annunciation, Rathfarnham, 26/09/1928

1945-1947: St Mary's, Emo, Novitiate
1947-1950: Rathfarnham Castle, Juniorate, UCD

Address 2000: Warren, Boyle, County Roscommon

The death has occurred of

Diarmuid O'Donovan
Warren, Boyle, Roscommon
Diarmuid O'Donovan, Warren, Boyle, Co. Roscommon, January 6th 2018. Peacefully at Abbey Haven Nursing Home, Boyle. Sadly missed by his loving wife Mary, brother Fr. Dan O'Donovan (Australia) late Courtmacsherry, Co. Cork, nephew, relatives friends and neighbours.

R.I.P.

Reposing at Abbey Haven Nursing Home, Boyle, Co. Roscommon on Sunday evening 6 o'clock until 7 o'clock. Arriving to St.Joseph's Church, Boyle, for Mass of the Resurrection on Monday morning at 11 o'clock. Funeral afterwards to Kilcolman Cemetery, Ballaghadereen.

Date Published:
Saturday 6th January 2018

Date of Death:
Saturday 6th January 2018

Born: 17 March 1843, Shanagolden, County Limerick
Entered: 01 February 1865, Milltown Park, Dublin
Died: 12 February 1875, Milltown Park, Dublin

Educated at St Vincent’s, Castleknock, St Munchin’s College, Limerick

by 1869 At Home Sick
by 1870 at Aix-les-Bains France (LUGD) studying
by 1871 at Roehampton London (ANG) studying
by 1872 at Stonyhurst England (ANG) studying

◆ HIB Menologies SJ :
He studied Rhetoric at Roehampton, Philosophy at Stonyhurst and in the South of France, but was sent home ultimately for health reasons, and died 12 February 1875 at Milltown Park.

Born: 31 October 1921, Sunday’s Well, Cork City, County Cork
Entered: 07 September 1939, St Mary's, Emo, County Laois
Ordained: 29 July 1954, Milltown Park, Dublin
Final Vows: 05 November 1977, Della Strada, Dooradoyle, Limerick
Died: 14 September 1999, Toulouse, France

Working at St Thérèse en Corbières, Lagrasse, France at the time of death.

Father was a Civil Servant. Family lived at Rock Lodge, Blackrock Road, Cork City supported by a shop.

Third in a family of two sisters and three boys.

Early education at CBC Cork for nine year, and at 16 went to Mungret College SJ for two.

by 1971 at Paris, France (GAL) studying
by 1988 at Garancières, Île-de-France, France (GAL) working
by 1994 at Lagrasse, France (GAL) working

◆ Interfuse
Interfuse No 105 : Special Edition 2000

Obituary

Fr Barry O’Dowling (1921-1999)

1921, Oct 31: Born in Cork
Early education: Christian Brothers' College Cork and Mungret College
1939, Sept 7: Entered the Society at Emo
1941, Sept 6: First vows at Emo
1941 - 1944 Studied Arts at U.C.D.
1944 - 1947 Tullabeg, studying philosophy
1947 - 1951 Belvedere - Regency, H.Dip in Education
1951 - 1955 Milltown Park, studying philosophy
1954, July 29 Ordained priest at Milltown Park
1955 - 1956 Tertianship at Rathfarnham
1956 - 1958 St. Ignatius, Galway, Minister
1958 - 1970 Crescent College, Teacher
1970 - 1971 Paris, Studying Catechetics & French
1971 - 1987 Crescent College Comprehensive, Teacher
1987 - 1989 Versailles, Parish work
1989 - 1993 Clongowes, Teacher
1993 - 1999 France, Parish work

In his last year, Barry experienced health problems. During the spring and summer he received post-operative radiation treatment for cancer. In his last week he felt very weak and was taken to hospital in Toulouse where he died peacefully on Tuesday morning, September 14th.

Liam O'Connell preached at a special mass in Limerick after Barry's burial in France ...

When Fr. Barry O'Dowling died, the Bishop of Carcassone described him as a great priest and peacemaker, and as a most discrete person. Because of this discretion, because of Barry's efforts to be totally private, it is difficult to give an outline of his life. And yet it can help our prayer and thanksgiving, and I will attempt to do so.

Barry O'Dowling was born in Cork on October 31st 1921, one of four children, Ciaran, Deirdre, Barry and Aidan. He received his early education at C.B.C. and in Mungret College, which he attended with his brother Aidan. In 1939, at the start of the war, he joined the Jesuit noviceship at Emo, near Portlaoise. Fr. Sean O Duibhir and Fr, Bill McKenna who are on the altar with us today joined on the same day, and celebrated 60 years as Jesuits on 7th of this month. Barry followed the usual Jesuit course of studies, studying Arts at UCD, Philosophy at Tullabeg near Tullamore and Theology at Milltown Park. He had the usual break in his studies when he taught from 1947 until 1951 at Belvedere, and Fr. Hugh Duffy who is also with us today remembers how Barry was his water polo trainer at that time.

After ordination in 1954, Barry worked in St. Ignatius Galway as Minister, or Assistant Superior for two years, and then in 1958 began his long association with the Crescent, which lasted for 20 years until 1987. At a time when authority was strong, and arguments from authority were accepted in our homes, in our schools, and in our churches, Barry used a different approach in the teaching of Religion. He would introduce a question, and often not tell his students what his position was so that the questioning could go on. One student got his own back, after he was fed up with arguments with Marx and Feurbach and Camus. This student wrote in a student magazine that Fr. O'Dowling was considering joining the Catholic Church. But to this day his past pupils appreciate that they had the right to express their own views and to speak their minds, and they received approval and support for doing this. His colleagues on the teaching staff still remember the great theology lectures he organised for the staff in the late 1970's.

I will only refer to the other qualities Barry brought to the school:
As a teacher of English, Barry had a skill in teaching students to write well. This was achieved through the quality of his regular marking of students' English essays. Despite the right to free speech, there was an orderly atmosphere in the classroom, and speaking out of order could be met with an exclusion order - expressed in one word - “out”. While he did not like large groups, Barry had a great gift for conversation, wide ranging, long conversations, and some of these were fondly recalled over the last few days. Barry was an unlikely impressario, but in the 1960's he organised a theatre group from past pupils, and he once had to rearrange a production at the last minute, because the theatre owners did not approve of Tennessee Williams. He also organised youth discos, until they became too successful, and too large.

In 1987 when the time came to retire from Crescent, Barry feared that there might be speeches and presents, so he obtained permission to slip quietly away, the day before the end of term. This was not because he did not care. With his family or with his friends or with his God, while he cared deeply, he did not always want what was most important to him to be dealt with in public.

Starting in the 1960's, during school holidays Barry used to recharge his batteries in France, as often as he could. There he enjoyed the beauty of the French language, the energy and style of the church, and the friendship of French Jesuits, priests and other acquaintances. He needed this French dimension in his life, and it helped him to live fully and to breathe.

After retirement Barry worked for two years in a parish outside Paris, near Garancière. Then he returned to some teaching of English classes at Clongowes. He enjoyed his new life of teaching and gardening and reading, and could have been very happy at Clongowes till the Lord called him. But he never sold his French car, a sign that he still felt the pull of missionary work.

Then in 1993 at the age of 72 Barry accepted a new challenge, and went to work in Lagrasse in the foothills of the Pyrenees. The Bishop of Carcasonne found it difficult to get priests to work in this mountainy place. The region of the Corbieres has 22 villages in a large area, but only 2000 people living in them. Many of these isolated villages have long since lost their shops and post offices, and when the tourists go home, there are often as few as 10 or 20 people, mostly old people, left behind. Some people from northern Europe have settled in the area, and are finding it difficult to be accepted. Barry recently conducted a small survey among the people of this region, and he learned that their greatest problem was loneliness. Barry ministered to them, travelling 25,000 kilometres a year on tiny mountain roads, to help keep the small churches and their small communities alive.

At the Mass in Lagrasse last Sunday, the church was full of the people of the surrounding 21 villages, from Albieres, and Auriac and Davejan and Dernicueillette and Felines Termenes, and Laviers, and Lanet and Lanroqe de Fa and Maisons and Messac and Mouthournet and Montgaillard and Montjoi and Paliarac and Ribaute and Salza and St. Martin des Puits and St. Pierre des Champs and Termenes and Vignevielle and Villerouge Termenes and La Grasse. Tears were shed by the old inhabitants and by newcomers to the area, for the man who was willing to live in simplicity and in loneliness himself, as a man of the Gospel.

At the end of the Mass Madame Pla spoke about Barry, and I would love to have the text of what she said. She spoke of the Barry we see in the photograph that is displayed in the church, as he prepared to bless the vines from the top of a mountain. She spoke of the rocky hilly area, with tiny congregations, and how Barry was welcomed into that area by everybody, believers and non-believers. In an area where people were suspicious of each other and of outsiders, he was accepted and loved as everybody's priest.

Barry's death was sudden in the end, but he had been preparing for a long time. When his own mother died, he told the Jesuit Community at Dooradoyle, in an unusual moment of self-revelation, since my mother's death heaven and earth have been drawn closer together, this is an extraordinary time. When Charlie Davy's mother died, Barry told Charlie that he loved the part of the Mass where we remember the dead. In his recent homilies in Lagrasse Barry returned again and again to the faithfulness of God. During the summer in Toulouse, while he received radiation treatment, Barry read the books of the Jesuit theologian, Varillon, and discussed them with the Superior of the community. He was especially moved by the book entitled The Humility of God. On the Sunday before he died Barry asked his Jesuit colleague Père Daniel, to read the readings for the day, the 24th Sunday of the year, and then he asked for communion.

Today we pray that Barry enjoys eternal communion with God, and that after all the open ended discussions without answers, that Barry enjoys what eye has not seen and ear has not heard.

Liam O'Connell SJ

◆ The Clongownian, 2000

Obituary

Father Barry O’Dowling SJ
Fr Barry O'Dowling, who had spent much of his working life as a Jesuit teaching in Crescent College Comprehensive, came to Clongowes in 1989. By then he had retired from teaching and had just done a two-year stint in a parish near Versailles in France. As he had suffered a heart-attack, the solitary life of a curé in rural France was no longer appropriate. He taught English with us for four years on a part-time basis until he felt well enough to resume pastoral work in 1993. This time he went much further south to Lagrasse, a depopulated region of scattered mountain villages with a low level of religious practice, in which there were twenty-one churches in the parish. He served his people with fidelity and characteristic good humour, while living in poverty in a rambling, ramshackle presbytery beside the church in Lagrasse. His health had been declining for some time before he died on 14 September 1999, at the age of 77, in Toulouse, where he now lies buried. At a memorial Mass in Lagrasse the Sunday after, when the church was filled with parishioners from the different villages in his care, one of them, speaking for others, said: “Il nous a fait tant de bien”.

The local paper, Midi Libre, published the following touching appreciation a week after his death :

Nous apprenons avec tristesse le décès du Père Barry O'Dowling, hospitalisé mercredi dernier dans un établissement de soins à Toulouse. Curé de Lagrasse depuis plus de six ans, il avait en plus la charge du secteur paroissial du Termenès Orbieu.

Nous nous étions habitués à sa haute silhouette coiffée de son éternelle casquette, arpentant les rues du village. Très affable, un mot gentil à tous, il aimait se mettre à l'écoute des Lagrassiens ainsi que des personnes qu'il était appelé à rencontrer dans le secteur. Au village il connaissait tout le monde et chacun, pratiquant ou non, appréciait son ouverture d'esprit et sa tolérance. Les fidèles ont eu l'occasion d'apprécier ses homélies particulièrement profondes et tournées vers la vie quotidienne de ses paroissiens.

L'abbé Barry était Jésuite, et comme un grand nombre de ses collègues, il a pratiqué l'enseignement dans son pays d'Irlande qu'il aimait bien. Il ne manquait jamais les matchs France-Irlande. On lui posait quelquefois la question: “Vous soutenez évidemment l'Irlandé?' et il n'hésitait de répondre: Ah non! Que le meilleur gagne!” Après s'être dévoué à l'enseignement, il a voulu se mettre au service de la pastorale. C'est ainsi qu'il a servi à son arrivée en France, dans la région parisienne. Le tumulte de la ville ne lui convenait pas. Il a demandé à exercer dans la France profonde: “Donnez-moi le secteur le plus reculé de France”. Il faut croire qu'à Lagrasse il avait enfin trouvé le calme qu'il cherchait, puisqu'il avait souhaité rester dans ces Corbières sauvages tant qu'il pourrait exercer. Il a servi Dieu et l'Église jusqu'à l'extrême limite de ses forces.

Souhaitons à cet homme juste qu'il ait retrouvé la plénitude qu'il recherchait. Pour ses paroissiens, c'est le Père spirituel qui les a quittés et pour nous tous c'est un ami qui n'a fait que passer.

Born: 31 March 1847, Thomas Street, Dublin
Entered: 24 December 1870, Turnov Austria (AUT)
Ordained: 1878
Final vows: 25 March 1881
Died: 28 June 1916, St Ignatius College, Manresa, Norwood, Adelaide, Australia

◆ HIB Menologies SJ :
He made studies in Prague and was Ordained there.
1878 At the end of third year Theology, being Ordained, he sailed for Adelaide.
He worked in various missions in South Australia and finally died at Norwood, 28 June 1916.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William O'Dowling entered the Austrian province of the Society at Tyrnau, 24 December 1870, with the specific intention of joining the South Australian Mission. He was a junior at St Andra, studied philosophy at Posen, 1874-76, theology at Innsbruck, 1876-79, and tertianship at Milltown Park. 1879.
He arrived at Sevenhill, 5 March 1880, and taught there for a few years. He also did pastoral work. He then went to Georgetown, 1883-85, Manoora, 1885-87, and Kooringa as superior in 1888. From 1897-1903 he worked in the parish of Norwood, and was minister and procurator He spent two periods at Sevenhill, 1903-04 and 1908-11, as well as a few years at North Sydney, 1904-08. Finally, he went to Norwood, 1911-16, working within the parish.
O'Dowling was a zealous, capable missioner, with great physical strength and endurance, and was a good pastor of souls.

Born: 31 July 1933, Piltown, County Kilkenny
Entered: 07 September 1954, St Mary's, Emo, County Laois
Ordained: 29 July 1965, Milltown Park, Dublin
Final Vows: 05 November 1977, Mukasa Seminary, Zambia
Died: 27 January 2015, St Vincent’s Hospital, Dublin - Zambia-Malawi Province (ZAM)

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

Transcribed HIB to ZAM : 15 August 1971

Born in Wexford Town, County Wexford

Father was a Sergeant in the Garda and family lived in Grew up in Ballyhale, County Kilkennn and Piltown, County Kilkenny

Eldest of five two boys and three girls.

Educated first at Ballyhale NS, County Kilkenny and then at St Kieran’s College, Kilkenny City. After school he was awarded a Cadetship in the Irish Army and was a commissioned officer in 1953.

by 1960 at Chivuna, Monze, N Rhodesia - studying language Regency

Early Education at St Kieran's College, Kilkenny and Defence Forces (Cadetship and Commission)

31 July 1933: Born in Wexford.
Early School years in Ballyhale National School, Kilkenny
1945 - 1951: St Kieran's College, Kilkenny
1951 - 1954: Defence Forces - Cadetship and Commission
7th September 1954: Entered the Society at Emo
8th September 1956: First Vows at Emo
1956-1959 Tullabeg – Studied Philosophy
1959-1960 Zambia – Studied the language
1960-1962 Chikuni College – teaching, prefecting, games, helping in Parish
1962-1966 Milltown Park – Studied Theology
1966-1968 Zambia – Chikuni College, teaching
1968-1969 Mukasa Minor Seminary – Teaching; Prefecting; Games; Helping in Parish
1969-1971 Chikuni College – Teaching; Prefecting; Games; Helping in Parish
1971-1972 Tertianship: Liverpool/St. Bueno’s
1972-1976 Chisekesi, Zambia – Teacher; Prefecting; Games at Canisius College, Chikuni
1976-1978 Mukasa – Teaching; Prefecting; Games; Helping in Parish
1978-1981 Namwala; Chikuni; Chivuna, Assistant Parish Priest
1981-1985 SFX, Gardiner Street – Vocations and Church/Parish Work
1985-1988 Chikuni; Namwala – Teaching; Parish Work; Marriage Encounter
1988-1991 Namwala-Superior, Assistant P.P.
1991-1992 3M Course at St. Beuno’s, Wales
1992-1994 Namwala/Mukasa – Teaching; Parish Work; Marriage Encounter
1994-1995 Milltown Park – Directing Spiritual Exercises; Pastoral Work;
1995-2005 Galway – Church/Parish/Retreats
1997 Parish Priest; Librarian
2003 Prefect of the Church
2005-2006 Sabbatical (USA); Rome C.I.S. Course on Spiritual Exercises
2006-2010 John Austin House – Assistant Director Jesuit Mission Office; Assisted in Aughrim Street Parish
2008 Superior
2010-2015 St. Francis Xavier’s Church, Gardiner St. – Assisted in Mission Office; Spiritual Director, Legion of Mary
2015 Residing in Cherryfield Lodge, praying for the Church and the Society

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
Note from Joseph B (Joe) Conway Entry
Two days before his death, Joe became semi-comatose and was moved to a nearby hospital run by the Sisters of St. John of God. While in this state, he spoke Tonga and also answered Fr O’Driscoll in Tonga who was with him the day before he died.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/rip-fr-neil-odriscoll-sj/

RIP: Fr Neil O’Driscoll SJ
Fr Neil O’Driscoll died peacefully in St. Vincent’s Hospital on Tuesday 27th January, aged 81. The eldest of five children, he was born in Wexford but moved as a child to Kilkenny, the county that commanded his loyalty from then on. He was a fine figure of a man who never lost the military bearing that reflected his three years in the army, moving from cadetship to commission. Was it the example of the soldierly Ignatius Loyola that moved him to the next stage, entering the Jesuit noviciate at Emo? Or the fact that Neil, like his father, was born on St Ignatius’ feast, 31 July? As with Ignatius, what met the eye was impressive, but less important than the depth and gentleness that lit up his face when he smiled. He was a dear and delightful companion.
Of his fifty years of priesthood, he spent half in Zambia, first learning the language, then schoolmastering and parish work in Chikuni and Namwala. When Bishop James Corboy founded Mukasa Minor Seminary in Choma, Neil went there as Prefect and teacher, and had a great influence on the boys there. His ability to encourage vocations and his good-tempered approach to teaching and to discipline made him a valued member of staff. I don’t think it is just coincidence that among his pupils there were two who later became Bishops and many others who were priests in various dioceses.
Neil was 61 when he returned to Ireland for a new ministry of giving retreats and running St Ignatius’ parish in Galway – he was the last Jesuit Parish priest. It was a good time for him. He always spoke of Galway with special affection; he found a warm welcome there and made many close friends. Meeting Neil you sensed a man who was happy in his priestly vocation, right up to his last years in Cherryfield. And he was a man of strong loyalties: to his family, his county of Kilkenny, his Alma Mater St Kieran’s College, and to the Jesuits, his comrades and spiritual home for sixty years of his life. May the Lord reward him.

◆ Interfuse

Interfuse No 159 : Spring 2015

Obituary

Fr Cornelius (Neil) O’Driscoll (1933-2015)

Neil O'Driscoll died peacefully in St. Vincent's Hospital in Dublin on 27th January 2015, aged 81. Like his father, he was born on the feast of St. Ignatius, something that may have had a bearing on his decision to enter the Society. He was baptised as Cornelius, though his Jesuit colleagues will ever remember him as Neil. But there are more significant things they will surely remember about him; his bright reassuring smile; the twinkle in his eye; his personal concern for his fellow-Jesuits and their work; the warmth, kindness and sincerity of his friendship; his gentle manner; the patient resignation with which he bore adverse health conditions; the uncomplaining way in which time and again he readjusted the course of his life in answer to the demands of his deteriorating health; his deep spiritual life, never paraded openly, but obvious in his great devotion to the Mass, the Blessed Sacrament and the Rosary.

The human context for all of this was the characteristic that first met the eye: Neil's impressive, almost military, bearing and the measured way in which he would deal with an issue. The years he spent in the Irish Army Officer Cadet Corps before entering the Jesuit novitiate made a deep impression on him and in God's surprising ways equipped him for some of the roles he would fill in the Society. A very early one, while still a novice, was to take some of his fellow-novices for drill, marching them round in efforts to improve their carriage and bearing. This was at a time when Ireland was experiencing renascent Irish Republican Army (IRA) activity; so it is no surprise that when light aircraft were seen flying over Emo, the rumour went round that the Irish authorities were checking in case the Jesuit novitiate had become a hot-bed for training IRA recruits! Neither is it any surprise that Neil was affectionately known to so many fellow-Jesuits as “the Captain” - almost instinctively you wanted to salute him when you first met him!

Neil spent 27 years, or almost exactly one-third of his life in Zambia. He would certainly have remained longer if the problems with his health had not made it necessary for him to return permanently to Ireland in 1994. In 1959, he arrived in what was then Northern Rhodesia for his three years of regency, spent most of his first year learning Chitonga and the following two years teaching in Canisius College, the Jesuit secondary school at Chikuni, He returned to Ireland for theology and was ordained on 27th July 1965, along with two other stalwarts of the Zambia-Malawi Province, Frank Wafer and Frank Woda. Following his fourth year of Theology and then Tertianship, Neil returned to Zambia in 1967. There he found both national and church scenes greatly changed compared with the way they had been when he left in 1962: what had been Northern Rhodesia had become Zambia; the Diocese of Monze had been established, with James Corboy as its first bishop; and Mukasa, a Jesuit run minor seminary for Monze Diocese, had been opened in Choma.

Neil was always happy to be sent where there was a need. At the time of his return to Zambia the need was for dynamic teachers and exemplary role-models in the schools for which the Society was responsible. And so it was that he spent the next eleven years of his life teaching either in Canisius or Mukasa. His colleagues remember with great admiration the way he always gave himself totally to the job. Very cheerfully he would take on extra classes or deal creatively with double sized classes of 75 or more (necessitated by a shortage of teachers). And as might have been expected from such a fine figure of a man, he knew how to use his impressive presence to bring control out of what otherwise might have been bedlam.

In some ways these were Neil's best and most fulfilling years. He was totally engrossed in his work, never seemed to have a moment for himself, and clearly enjoyed almost every minute of the diverse demands of his teaching apostolate. Around this time he began to show the attractive personality trait that was to become his hallmark in later life - pausing in a reflective and somewhat ponderous manner when asked a question and then giving a characteristic "hmmm” before answering. But for Neil one great thing about these teaching years was that he was just too busy to be able to pay attention to the dark and nameless anxieties that were lurking under the surface of his personal life and that became such a heavy cross for him in later years.

As was not unusual at that time in schools in Zambia, Neil also had to provide back-up and support for his teaching colleagues and the school administration if there were any disturbances among the students. This was a challenge for him, often involving a situation where he did not feel comfortable or at ease. But invariably he provided courageous support and showed unswerving loyalty. The experience of such situations burned deeply into him, unsettling him in some ways, though in later life he could recall them with sardonic humour. Thus, in mid-March 1974, he was with Jerry O'Connell one Sunday evening in the Canisius Headmaster's office when they heard sounds of shouting and rioting that were getting ominously louder. Quickly, Jerry and Neil switched off the lights and remained low, letting the disorderly students pass by outside. All settled down that night, but ever after when he would meet Jerry, Neil would say in characteristic fashion, “Jerry, beware the ides, beware the ides of March”

The legacy that Neil brought with him into the Society as a cadet officer in the Irish Army stood him in good stead during the years of his assignment to Canisius. Under Tom McGivern, a cadet contingent, attached to the 2nd Battalion of the Zambian Army, had been established at the school in 1964 and flourished over the years. On his return to the school in 1967, Neil enthusiastically became involved with these Cadets - the records show him as “Lieutenant the Rev. N. O'Driscoll” for five years and then for a year as Contingent Commander until he withdrew gracefully from this position so that a Zambian could take charge.

In 1979 Neil moved from school to parish work, becoming assistant parish priest in Chivuna. He served in this position for two years before returning to Dublin to spend three years in Gardiner Street on vocations promotion and parish work. From there he moved back to Zambia, first to a teaching post for three years in Canisius, then to Namwala for five years as superior and assistant parish priest, and then once again back to teaching, this time in Mukasa for a year.

The background to these many adjustments and changes was Neil's uncertain health status. For a considerable period he suffered from the undetected condition of excess iron in the blood, something that necessitated regular replacement of his blood supply. It was this that eventually made it necessary for him to leave Zambia in 1994 and return permanently to Ireland, At the same time he had to withstand the almost unremitting onslaughts of what St. Ignatius called the "evil spirit”. This plagued the second half of his life with a great burden of nameless anxieties, apprehensions and uneasiness. Notwithstanding his fine presence, he disliked being in a position of responsibility as he felt it difficult to make important decisions. But for as long as he was able, he continued with his apostolic work despite the physical and psychological burdens that he was carrying. Unfailingly he also continued to show himself a warm-hearted and delightful companion.

That he never deviated from the steady paths of apostolic engagement and very agreeable companionship shows that spiritually as well as physically Neil was truly a man of God and a man of stature. This made a strong impression on his Jesuit colleagues as well as on the Zambian people. It is gratifying to be able to record that late in 2014, just some months before he died, former parishioners of his recalled with great appreciation the work that he and Frank O'Neill had done when they were running Namwala parish. Even today, more than twenty years after his departure from the country, the people of Zambia remember with affection and appreciation Neil's pastoral presence among them.

Neil was 61 when he returned to Ireland in 1994 to a new ministry of giving retreats and running the parish in Galway, This was a good time for him. He always spoke of Galway with special affection. Meeting him, you sensed a man who was happy in his priestly vocation, right up to his last years in Cherryfield. And he was a man of strong loyalties: to his family, his county of Kilkenny, his Alma Mater St Kieran's College, the people of Zambia, his fellow-Jesuits, and the Society that was spiritual home for sixty years of his life.

In his wonderful book Where To From Here? Brian Grogan envisages a person who has just died moving with Christ in a small boat into the unbelievably wonderful life that lies ahead and being welcomed on the other side at a crowded quay. Undoubtedly it was that way with Neil when, towards the end of January, he got into that boat and left us. And surely among those offering him a thunderous welcome when he arrived at the other side were the Jesuit colleagues with whom he had worked in Zambia and who had pre-deceased him in Cherryfield - John Fitzgerald, Dick Cremins, Paddy Kelly, Charlie O'Connor, John McCauley, Jim Dunne, Denis Flannery and, of course, Frank O'Neill – and the countless Zambian people to whom he was such an inspiration, guide and genuinely good person. Can't you see him characteristically raising his bushy eyebrows, smiling radiantly with his whole being, joy shining through his eyes, completely overwhelmed, unable to find a word, and a small sound coming from his lips -- "hmmm”? Neil, you were a great and wonderful companion and priest. We greatly took forward to the welcome you will have for us when the time comes for us also to get into the boat and cross with the Lord to where you are now.

Michael J Kelly

Born: 24 June 1630, Cobh, County Cork
Entered: 24 June 1652, Manila, Philippines - Philippinae Province (PHI)
Ordained: c 1660
Final vows: 02 February 1672, Dagami, Leyte, Philippines
Died 25 January 1682, Manila, Philippines - Philippinae Province (PHI)

◆ Fr John MacErlean SJ :
1654-1660 Studied Philosophy and Theology.
1660 After his Ordination he was devoted to the Missions among the pagan natives, at first in the district around Manila, and afterwards at Catabalogan City in the island of Samar (Leyte, Philippines)
1662 Missions among the pagan natives Catbalogan on the island of Samar
1670-1673 Superior at Cat Garan Residence
1673 Superior at Residence of Dapitan, a very dangerous post on the island of Mindinao - due to the fanaticism of the Mohommedan people there

Born: 04 September1729, Borja, Zaragoza, Spain
Entered: 30 March 1749, Seville Spain - Baeticae Province (BAE)
Ordained: 23 December 1755
Died: 20 January 1772, Bagnacavallo, Italy - Philippine Province (PHI)

Deported from the Philippines 12 May 1768

◆ Fr John MacErlean SJ :
1752 Left for Philippines and after completing studies went to work in Tubig and other places among the natives, especially the Tagulos.
1769 Expelled along with other Jesuits and arrived in Italy - worn out by hardships he had endured he died in 1772 at Bagnacavallo, Italy.

Born: 24 September 1860, Barronstown, County Tipperary
Entered: 01 October 1880, Milltown Park, Dublin
Ordained: 1895, Milltown Park, Dublin
Final Vows: 02 February 1899, St Francis Xavier, Gardiner Street, Dublin
Died: 29 October 1925, Burke Hall, Kew, Melbourne, Australia

Older brother of Thomas (Toddy) - RIP 1942

Early education at St Stanislaus College SJ, Tullabeg

by 1897 at Drongen Belgium (BELG) making Tertianship
Came to Australia 1901

◆ HIB Menologies SJ :
Early education was at Tullabeg. The distinguished William Delaney was Rector there at that time, and James proved himself distinguished while there, in the classroom and on the playground. he ended his days there as Captain of the College.

After his Novitiate he was immediately sent to Belvedere for Regency. A year later he went to Milltown for Philosophy. He returned to Regency, this time for six years at Clongowes, where he earned a reputation as a brilliant teacher.
He then went to Milltown again for Theology, was Ordained there in 1895 and then went to Drongen for Tertianship.
After Tertianship he returned to Clongowes teaching.
1901 He was sent to Australia and was immediately appointed Prefect of Studies at Riverview.
1904 He was sent to Xavier College Kew.
1906 He was sent to the Richmond Parish.
1908 He was appointed Rector of Cavier College Kew. and remained in that post until 1917. During his tenure Xavier took its place in the first rank of Australian schools.
1918 He was asked to play a leading role in the founding of Newman College.
He was then sent teaching at St Aloysius College Sydney, before becoming the first Superior at Studley Hall (later Burke Hall), a position he held until his death there 29/10/1925

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
When the Irish provincial, John Conmee, came to Australia in 1908, he was not happy with conditions at Xavier College. “It is from almost all aspects, a failure - enormous debt (£30,000), fails miserably and increasingly at exams, fails in all athletic contests ...”. He believed that the college needed an educational rector who would improve the college intellectually and spiritually and remove the debt. James O’Dwyer was appointed rector in May 1908.
He entered the Society at Milltown Park, 1 October 1880. His Jesuit training was at Milltown Park for both philosophy and theology, and tertianship was at Tronchiennes, Belgium. During regency he taught physics and mathematics at Belvedere College, 1883-86, and Latin, Greek, and mathematics at Clongowes College, 1886-92.
O’Dwyer first appointment in Australia was as prefect of studies at St Ignatius' College, Riverview, 1901-04, but it seems that, as he did not continue the policy of previous prefects
of studies, he did not win the approval of the rector, Thomas Gartlan. O’Dwyer certainly did not approve of student absenteeism for sporting functions without his approval. Both rector and prefect of studies were strong, determined men - O’Dwyer was transferred to Xavier College.
It was during his term as rector of Xavier College, 1908-18, that his best work in Australia was achieved. He became one of the few Jesuit educationalists in the history of the Australian Province. At Xavier College he improved the school numerically, financially and educationally. At a time when science was unpopular as a school subject, he elevated its status. He built the laboratory, introduced electric light, enlarged the cricket oval, improved the Rowing Club and laid down the tennis courts. He also re-introduced secular masters after an absence of fifteen years and began the St Vincent de Paul Society in 1909. He also taught English literature and history, and encouraged a professional attitude to the teaching of religious knowledge.
O’Dwyer was one of the strongest of the rectors of Xavier College with extraordinary energy and force of character. He was most outspoken on every issue, showing a wide vision of life and detailed his educational philosophy more clearly than his predecessors. He stressed that “the aim and ideal of our education is to turn out cultured Christian gentlemen”. This was the Jesuit ideal for three centuries, and it was best achieved by following centuries of tradition, while taking care to keep in touch with the improvements of the physical sciences. More than many rectors, O’Dwyer believed that Jesuit traditions and the British Public School image had much in common, and the Public Schools of Victoria were continuing this great tradition of turning out men of character much needed for the future of Australia.
In his many addresses to parents and students, O’Dwyer stressed that hard work and character formation were more important than success in examinations or gaining prizes. He wanted his students to rise above their environment. with minds trained in wisdom. True education for him involved the soul, the life of the spirit, which produced truth, reverence, modesty and holiness. Christ was presented as the moral motive for Christians, and the syllabus used in education ought to be the Ten Commandments and the Sermon on the Mount. The importance of religious education was continually stressed.
At a time when religious rituals were exactly prescribed, such as the custom of daily Mass for boarders, O'Dwyer questioned whether this enforced practice did not turn the boys against religion. It took another 50 years before compulsory Mass ceased. He was also a champion of pedagogical excellence. He constantly mentioned the poor quality teaching among Jesuits in Australia, and asked Irish superiors to send good teachers, especially in mathematics and science. Very little change occurred. He wanted Jesuit scholastics to be trained in pedagogy for teaching, but superiors held to the old belief that Jesuit formation was sufficient for all Society ministries.
Apart from his work within the colleges, O’Dwyer was also influential within the wider community In Victoria he was the Catholic representative on the Board of Registration, and was sought after for sermons and lectures. He gave the Cathedral Hall Winter Lectures in Melbourne one year, and regularly spent his holidays giving retreats.
In addition, he was not slow to comment on the education system in Victoria, all the time advocating an academic environment that would assist students to progress easily to the university.
The strong leadership that O’Dwyer exercised showed him to be a man of great zeal and enthusiasm, inspiring confidence and trust in others. He was extremely loyal to colleagues, boys and the Church. He was not given to praising people to their face, choosing rather to express his appreciation of them to others. He wasted no time on compliments. He was never familiar and not easy to know well, but was admired for his personal strength of character.
O’Dwyer was very British in outlook and spoke eloquently about the importance of the Empire and patriotism. During the Great War, he proclaimed the privilege of lighting for the
rights of King and country Vice-royalty were always welcome at Xavier College during his term of office. He strongly supported the Public School spirit at the College, a spirit that, in England he believed, had produced the best leaders in the Empire.
After his term of office as rector of Xavier College, he was given charge of preparing for the opening of Newman College at The University of Melbourne, a task he performed with
distinction. He must also be credited for the real work in founding the preparatory school to Xavier College, Burke Hall, and was appointed its first headmaster, 1921-25 . He died in office much mourned by the Melbourne Catholic community for his dedicated service to the Church and education.
It took time to know O’Dwyer as a person. He was reserved to a degree, even shy, and though he would let you know what he thought, he scarcely ever let you know what he felt. He could appear largely unemotional and lacking the finer sensibilities, keeping these emotions and feelings to himself. He was a man of action, and was impatient of delays. Yet, at the same time, he had no time for censorious criticism. If he had a complaint against anyone, that person alone heard about it. He was strong, sincere, and straight. These qualities earned the respect of his colleagues, and they seemed to treat him the same way.

Note from Toddy O’Dwyer Entry
Brother, Sir Michael, assassinated by a fanatical Indian student, Udharn Singh, 13 March 1940, in Caxton Hall, London, for the massacre at Amritsar, 13 April 1919, while he was Lieutenant Governor of the Punjab. Over 379 protesters were killed and 1,200 wounded. The “Massacre” was officially condemned, and many Indians considered Michael a tyrant.

◆ Irish Province News
Irish Province News 1st Year No 1 1925
Studley Hall (Burke Hall) : The success of this school is mainly due to the late Father James O'Dwyer, who died on October 29th R.I.P.. His death is a big loss to Dudley and to the Mission, to which he rendered invaluable assistance.

Irish Province News 1st Year No 2 1926

Obituary :
Fr James O’Dwyer
Fr James O'Dwyer died on Thursday, 29th October, 1925. His loss was severely felt, not only by the Society in Australia, but by his brother priests and by all those who are engaged in the great work of education. The crowded congregation assembled in St. Patrick's Cathedral, where the solemn office and High Mass were celebrated on the Saturday after his death gave eloquent testimony of the high opinion in which he was held by the general public. Some of the leading Protestants of Melbourne took part in this tribute to his memory.

Fr. O'Dwyer was born in Co. Tipperary in 1860. At the age of sixteen he went to Tullabeg, then a flourishing College with Fr. Wm. Delany as Rector. Young O'Dwyer was equally distinguished in the class-room and on the play-ground, and ended his school days as Captain of the College. He entered the Society in 1880, and immediately after the Noviceship was sent to Belvedere as Master. After a year he returned to Milltown for Philosophy. At the end of the third year he was appointed to Clongowes, where, during six years, he earned the very highest reputation as a brilliant master. He made his Theology at Milltown, ordained in 18957 went to Tronchiennes for Tertianship, and when the year was over he again found himself a master at Clongowes. He remained there until 1901, when he sailed for Australia. He at once became Prefect of Studies at Riverview and held that office until 1904, when he was transferred to Kew. Two years later he had his first experience of Parish work at Richmond. It did not last long, for in 1908 he was appointed Rector of Kew. During his rectorship, which lasted until 1917, Kew took its place in the very first rank of Australian schools a position it still occupies. To play a leading part in the starting of Newman College in I9I89 was Fr. O'Dwyer's next work. For the two following years he was engaged in teaching at St Aloysius' College, Sydney, and then became the first Superior of Studley Hall. Except for one year, when ill health incapacitated him for active work, he held that position until 1925 when God called him to receive the reward of his great labours.
Fr. O'Dwyer was not only a great schoolman, but as a preacher and lecturer he held a very high place. He was also much sought after by religious Communities, and by the secular
clergy to conduct their retreats.
At the High Mass and Office at St. Patrick’s, on the Saturday after Fr. O'Dwyer's death, His Lordship, the Bishop of Sandhurst, the Right Rev. Dr. MacCarthy, presided.

Irish Province News 1st Year No 3 1926

At Kew, Dr, Mannix paid the following tribute to Fr James O’Dwyer “I was very sorry to hear of the death of my dear friend Fr O’Dwyer desire to-night to sympathize with the Jesuit Fathers, and to assure them that I should like to be allowed to share the loss they feel. Fr O'Dwyer was a man in a thousand. He was one of the greatest educational experts in Australia. The debt that Victoria owes to Fr O'Dwyer will never be paid - but his work still remains.

◆ James B Stephenson SJ Menologies 1973

Father James O’Dwyer 1860-1925
Born in Tipperary on September 24th 1860, James O’Dwyer went to Tullabeg at the age of sixteen. It was then a flourishing College with Fr Delaney as Rector. Young O’Dwyer was equally outstanding in classroom and on playing field, and ended his schooldays as Captain of Tullabeg. He entered the Society in 1880.

He made his name as a brilliant Master in Clongowes, where he spent six years as a scholastic. After his ordination in Milltown and his Tertianship, he returned to Clongowes until 1901 when he sailed for Australia. He at once became Prefect of Studies at Riverview.

In 1908 he was appointed Rector of Kew, a post he held until 1917. During his Rectorship, Kew took its place in the very first rank of Australian schools. He played a leading part in the starting of Newman College in 1918, and he became the first Rector of Studley Hall, a position he held until his death.

Fr O’Dwyer was not only a great schoolman, but as a preacher and lecturer he held a very high place. He was much sought after by the clergy for their retreats.

He died on October 28th 1925.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1925

Obituary

Father James O’Dwyer SJ

Born, 24th September, 1860: died 29th October, 1925)

The Editor asks me for some notes on the more intimate side of Father James O'Dwyer, omitting, as he suggests, all reference to the positions of trust he filled, the important works he accomplished, the brilliant and intellecu tual quialiies of his sermons and public lectures and so on. I daresay the Editor fixed on me for this task because inore than any other I was in daily and close association with Father O'Dwyer during the whole ten years of his rector at at Xavier.

Few, if any of his fellow-workers had better opportunities than myself of kriowing him; and yet, I inust confess, it took timne to know him intimately. He was reserved to a degree, even shy, and though he would let you know what he thought, he scarcely ever let you know what he felt. The impression produced on me for some time - even for some years - was that he was largely unemotional and lacked the finer sensibilities. I look back now on that impression with surprise. As intimate association with him increased I saw that earlier impressions had to be corrected. He was, in fact, a man of deep feeling and of a sensitiveness that few, I think, suspected. But he was wonderfully silent about what he felt: as a rule, you had to find it out by casual indications or rare and unguarded admissions, For instance, it came to me as a surprise to learn some years after the occurrences that matters, concerning which I had regarded him at the time as “thick-skinned” and insensible, had caused him many a sleepless night,

If I were asked to me what seemed to me to be his most striking characteristic - a dangerous, and, perhaps, illusory thing to attempt - I would select his loyalty. Whether it was really his most prominent characteristic or not, at all events it was sufficiently noteworthy to call for attention, and, to me at least, it was always touching. He was extraordinarily loyal both to his colleagues and to the boys under his charge, while his loyalty to the Catholic Church was the overmastering passion of his life.

Looking back over ten years of close collaboration with him at Xavier, I can not recall a single occasion on which he expressed to myself a word of formal approval of my own work, I am inclined to think that somewhat similar was the experience of all my co-workers. He wasted no time on compliinents. You felt his approval rather by his decisions and you appreciated it all the more. But in speaking to you of his colleagues who were not present, his appreciation of their work was most heartening. He referred to them in the most enthusiastic terms. No one could be warmer in his recognition of their work. He was utterly sincere, straightforward, and manly. In his presence you might be reminded with a certain abruptness of some omission, or something that should be “done at once” - a favourite expression of his - or of something that should have been done long ago; but though he wasted no compliments on you, you could be absolutely certain that behind your back no one ever heard of anything but appreciation of your work. You knew it because that was his invariable practice regarding every one of his community. He wanted to get things done, to see things moving, and he was certainly impatient of delays; but he had no time for censorious criticism. If he had any fault to find, he kept it to himself or reserved it for the person corcerned. He was a strong, sincere, and loyal man, and the better you knew him the more you admired him.

Equally notable was his loyalty to the boys. He was enthusiastic about thenı; keenly alive to their fine points; and scrupulously careful about their reputations. He took, I fancy, a kind of sacramental view of their faults and never discussed them. You certainly heard him.say a good deal about the fine qualities of the boys, but never a word about their misdemeanours. No doubt, in the Study Hall at assembly he came down forcibly on publicly known breaches of college law - as boys of his time will remember - and even decreed vigorous correction at times; but no one resented that - not even the culprits themselves - though they must have found it unpleasant at the time, the boys felt it was all in the game, and the public spirit of the school was solidly behind the Rector. The boys really like a good lead, and they felt they got it from Father O'Dwyer.

I was after somewhat surprised to note how completely the boys understood him. Undoubtedly he was often abrupt and impetuous, and even seemed to me at times to be a trifling harsh in his manner; but if there was any apparent harshness, the boys never seemed to notice it in the least. They never held off from him; they were frank, straightforward, and trusting in their whole attitude towards their Rector. They understood him; they appreciated the interest he took in thern; they admired his manliness and his high principles; and they were proud of him as a leader. More, they felt he was a friend and loved and trusted him as such.

His loyalty to the Church was inspiring. It had the breadth, the depth, and the strength which became one who was at once a scholar and an enthusiast. To him the Catholic Church could never be regarded as something about which, in any circumstances, we may be shamefaced or apologetic. To him, the Faith was the one thing that really matters in this world, not only for the individual, but also for nations, empires, and civilizations. As he was a close and deep student of history, he was conpetent to appeal on behalf of the Church to the Nineteen Great Witnesses - the Nineteen Centuries which have rolled over the shifting destinies of the nations, and which, as they look down the long avenues of history strewn with the wreckage of human institutions, pass this solemn judgment: “One institution stands through all the changes; one in stitution was built by the hands of God and will not pass away; one institution outlasts the long-drawn ravings and the futile prophecies of hostile criticisin is generation succeeds generation”. Father O'Dwyer's loyalty was founded upon the deep and profound study of history and of philosophy and theology, and he gave to his convictions a depth and breadth which could only come from religion, backed up by culture.

A French writer has said that fame is the privilege of being known to those who know you not. Another defined popularity as the esteein of men who take us for something altogether different from what we really are. Fame or popularity of that kind may be treated with indifference or contempt. Far different fron that was the genuine esteem in which Father O'Dwyer was held by those who really knew him. The more intimately people knew and understood him, the more they esteemed him. He had the love and esteem of those who came in close contact with him, and understood his aims and his work. He was not a man who invited familiarity, From his aggressive pushfulness, his initiative, his energy and his impatience with shilly-shallying, he was a man with whom it might be said no one was really familiar. Even the people who were most friendly with him felt slightly restrained by something in him. Yet, as I have said before, the boys felt that he was their true and real friend and, feeling that, loved and trusted him. In Newman College, among the students, Father O'Dwyer was quite at home. He was as much at his ease with the University students as he had been with the Xavier College boys. Laer, when he was appointed head-master of the Xavier Preparatory School, some might have wondered how he would get on with the children, many of whom were practically babies fresh froin the nursery. Well, I think that in many ways the part of his life that he would have chosen, if asked, as the happiest time of his life, was while he was in charge of Studley Hall, Here he plotted and planned and kept things moving as he had done at the College and was the happiest of men in the midst of the young life of the Preparatory School. Here, as at Xavier, he won the trust of children - that hardest of all things to capture. It seems to me that no greater tribute could be paid to Father O'Dwyer's qualities than that given by the spontaneous trust in him alike by men, boys and little children.

Furthermore, no class of men or women were more loyal, more respectful, or more affectionate to Father O'Dwyer than those who served under him in the capacity of servants. He gained their respect and affection by his ready sympathy, by his appreciation of their work, and by the tactfulness and kindly courtesy of the true Christian gentleman.

Of that last and greatest loyalty of his life-his religious obedience I would not speak for very sacredness. Yet was it, I think, the beacon light of his life. In his own handwriting he wrote on the fly leaf of the Boys' Rules of Xavier College these beautiful words:

“True guidance in return for loving obedience (did they but know it) is the prime need of man” and...
“Great souls are always loyally submissive reverent to what is set over them; only small, mean souls are other wise”."
How truly was his own life an exemplification of those words,
May he rest in peace.

Eustace Boylan SJ

A LITTLE POSTHUMOUS PUBLICATION

The Editor of the “Xaverian” has ever felt that justice should be done to the Editor of the “Xaverian” for 1918 - the year that Father O'Dwyer ceased to be Rector of Xavier and this all the more because in righting the living he is but paying tribute to the humility of the dead. In December, 1918, when the changes of Rector had been officially announced and Father Jerernialı Sullivan succeeded Father James O'Dwyer as Rector of Xavier, the Editor drew up a simple, honest, sincere, plain and unflattering account of the stewardship of Father O'Dwyer and to it added in a poor broken way, a word of appreciation of his work and worth. Out of respect for his old Superior and never dreaming the upshot, he imprudently asked Father James to read the proof sheet and give his permission for its production. He did the former willingly enough, and expressed his gratitude but to the latter gave a refusal so decisive and so earnest that compliance had to be. Accordingly the “Xaverian” went out minus the precious manuscript. Then came the storm of criticism foreseen and predicted by the poor Editor as he argued and argued - but all to no effect - With Father O’Dwyer...... of the Leaving Classes who apprecraitopn, perhaps, more than as boys — the love of literature and grasp of religious truth which his teaching instilled.
Far deeper, however, than these benefits (great as they are) will be found, in the hearts of the boys, the grateful thought and remembrance of Father O'Dwyer's personal kindness to them. The memory of this will live on when many another golden text - be it of Science or Scripture - has been forgotten, and will teach the Xavier boy both how to live and how to die. Rumour runs that Father O'Dwyer leaves Xavier for higher - if not better things - for the Rectorship of Newman College. We know not. But, whether Rector of Newman College or of no College, “the School, both old and new, will not forget” his kinduess to it, nor fail to pray that he who blessed so much may, in ......

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1925

Obituary

Father James O’Dwyer

Within the last few weeks there passed to his eternal reward a great educationalist in the person of Fr J O'Dwyer, brother of our late rector, Fr T O'Dwyer, and formerly sometime prefect of studies in this College. He had been rector of Xavier College, Melbourne, and was the first rector of Newman College, Melbourne University. He was largely in strumental in putting that institution on its firm bass, and must be credited with what has been recently described by an independent observer, as its phenomenal success. “Here, as there, Fr O'Dwyer was always : tireless worker, with complete forgetfulness of self, and unbounded zeal for the work he had in hand. At the time of his decease he filled the post of headmaster of Studley Hall, the preparatory school of Xavier College, which establishment also has attained, under his wise rule, to immediate and conspicuous success. A crowded attendance of clergy and laity on the occasion of the requiem in S Patrick's Cathedral, gave testimony of widespread appreciation for his splendid. works, and general regret at his demise.
RIP

◆ The Clongownian, 1926

Obituary

Father James O’Dwyer SJ

James O’Dwyer SJ had had the most intimate connections with Clongowes, for after a brilliant school career at Tullabeg that had been made by Father Delany he came as a scholastic to teach Rhetoric here, numbering Father Rector among his pupils. He is one of the small band whose teaching has survived to be a tradition and a model. Intensely intellectual, he was full of an almost missionary zeal for imparting knowledge, and his method was quite as much inspiration as exposition. He was that rare thing, a practical enthusiast who was fully qualified and a master of his own work. Going as a priest to Australia, he continued his educational work in a wider field, was ten years Rector of Xavier College at a time when its career was one of rapidly growing success, and then for many years the first Superior of Studley Hall, its preparatory school. His charming and original character, with its strongly-felt ideals and strongly-expressed opinions, could not fail to make many friends and perhaps a few. enemies, a per sonality to be followed and opposed. He fought with conspicuous skill, vigour and success in the battle for Catholic Education in a Protestant country.

◆ The Clongownian, 1931

Appreciation

Father James O’Dwyer SJ

(OT 1876-1880 ; Master at Clongowes 1887-1892 and 1897-1901; first Rector of Newman College in the University of Melbourne, Rector of Xavier College and of Burke Hail, Melbourne).

By Fr George O'Neill SJ

“The Clongopwnian owes a debt of commemoration to the late Fr James O'Dwyer; but it is not easy to pay that debt satisfactorily. For, though Fr O'Dwyer died as recently as 1925, he is to Clongowes of to-day a man of a past generation; and “the generations” are still as “hungry” as when the poet so described them - “ever wearying of the old and wolfing down the new”. So long ago as 1901, Fr James was led by the call of duty very far away from Tullabeg and Clongowes, and, once he reached his new world he became absorbed in the task he set before him, and cut off with, perhaps, excessive completeness his links with the old country. A student at Tullabeg from 1876 to 1880, a master at Clongowes from 1887 to 1892 and again from 1897 to 1901, he will have left vivid memories of what he was as a schoolboy and a Jesuit among a fairly “old guard” of Clongownians and a much smaller remnant of the men of St Stanislaus. By such as these, at all events, whatever their numbers, we have no doubt that an appreciation of him, however imperfect, will be welcomed; while, perhaps, a chance perusal of it will catch the attention and even appeal to the soul of some younger readers, and as for the antipodes we have no doubt that when “The Clongownian” of 1931 'arrives out there, it will gain a living and warm reception for anything it has to say in reverent commemoration of Fr O'Dwyer a man in whom hundreds of Australians have recognised and still recognise one of the most successful educators of youth that have ever appeared in their country.

Fr O'Dwyer made himself, indeed, an Australian with the Australians. He was, none the less, a true son of Irish soil. Sprung from a family settled immemorially in the “Golden Vein” country, near Tipperary, he and his brothers grew up a large and gifted circle. One, by sheer force of ability rose to a place among the highest in the difficult field of Indian Government, and, as Sir Michael O'Dwyer, confronted its problems with energy and ability; another, now Fr Thomas O'Dwyer SJ, as Vice-Rector of St Patrick's College, Melbourne, Rector of Riverview College, Sydney, and in other capacities also served well the Society to which he and his brother James gave them selves in their early days.

Provincialism or narrow nationalism of any sort was no part of Fr James's mind or character. For that he was too much of an enlightened Catholic and too much of a man of culture. These characteristics were justly dwelt upon by the preacher at his funeral service, Fr Eustace Boylan SJ, who thus spoke :

“The most prominent characteristic of Fr O'Dwyer's life was a passionate loyalty to the Catholic Church. This gave unity to all his efforts in study, in teaching, and in preaching. He regarded the Church as the only thing that really mattered in the world - the great rock, marking out the true goal of human progress. His loyalty was founded on a deep study of history, philosophy and theology, which gave his mind a depth and breadth that could result only from religion backed up by culture. In the battle for progress and improvement, his one central idea was the progress of the Church to the greater glory of God”.

It is a panegyric such as might have been spoken concerning some canonised son of St Ignatius. And, while it was true in a generous measure of Fr James, he possessed, furthermore, the strength of will and character that could make his ideals active forces in all manner of surroundings, as well as the spirit of self-sacrifice that does not count the cost to self. As teacher, preacher, Rector, and much else - especially from the time of his ordination as priest in 1895 to his last illness in 1925 - he wore himself out by hard and incessant labour. His strenuousness, combined with his ability, “made him a prince of teachers”. There was no room for slovenliness or slackness in his conception of a well-ordered life, and those he train d had to “take it or leave it” on that understanding. Utterly straightforward himself, so un relentingly expected truth from others. Here came in the inevitable touch of human imperfection. His forcefulness in the moulding of his pupils, while it had, on the whole, a desirable result, was sometimes, felt to be a little exaggerated and oppressive. So too in his judgments of character and his views on things in general, though you could not call him narrow, yet there was certainly a tendency to be one-sided, to see things too absolutely in black and white. He was not readily indulgent to views and tendencies, or sympathetic in judging characters, that were unlike his own. In his later years, however, this inborn positiveness appeared tempered and softened. It must, at all times, have given him occasion for meritorious self-repression; for never did it interfere with his obedience as a religious, never with his exercises of charity, and seldom with his capacity for team-work in any good cause. You might find it hard to draw him into a hive of action; but, once you got him in, you could count infallibly on his loyal co-operation.

He might have gained, doubtless, something in breadth of view had he been favoured with a course of studies less locally confined. His long years at Tullabeg and at Milltown Park might possibly have narrowed, not expanded, a mindless bent on self-improvement than his was; but he was a keen learner, He ranged as widely in general studies and reading as opportunity permitted, and, like Coleridge's hermit, receptive of lights from every quarter:

“He loved to talk with mariners.
That come from a far countree”.

Just before entering the Jesuit novitiate he had been given a useful glimpse of many lands in a tour which he took with a school fellow under the capable guidance of Fr Conmee, and ever after he guarded as gold the reminiscences of those weeks, especially of his Italian experiences. After his ordination in 1895 he was sent for the customary ten months of recollection to Tronchiennes in Belgium, and there he valued and utilised his opportunities of exchanging ideas with men of many nationalities and temperaments.

Thus formed, he. could not fail to make his mark, or rather a deep impression, when, in 1901 he entered upon the business of his best years - his teaching and leadership among the Catholic schools of Australia. His capacity and adaptability were proved in University; secondary and primary scholastic business; and whether his work lay in the newly (and daringly) started Newman College of Melbourne University, or in Xavier Public School, or in its preparatory school, Burke Hall, he never failed to rise to the height of his task. That task - as he conceived it - was that of an educationalist and an apostle. Ready, apparently, for any work, he changed easily from readiness into enthusiasm. One of his colleagues wrote on the occasion of his death :

“One thing especially impressed me in his life, and that was the way in which he ever thoroughly settled down in every place to which he has been sent, and joyfully and whole-heartedly carried out any and every kind of work he has been given to do”.

The Council of Public Education, the Association of Registered Teachers of Victoria, the head-masters. of public schools and the heads of the University colleges of Melbourne placed on record their sense of regret at the death of Fr O'Dwyer and their deep appreciation of his value as a thinker and worker in educational matters. “The Council”, wrote one of these bodies, “deplored the death of one who had given so freely of his ability to further the cause of education”. Regrets were widely expressed that he had shortened so valuable a career by reckless expenditure of his strength and indifference to health and rest.

These personages and committees were in the main non-Catholic. They, as well as other non-Catholics, had been deeply impressed not only by the abilities but also by the moral and priestly qualities of their deceased colleague. Nevertheless it is rather to Catholic sources we must look for evidence as to the internal spirit that underlay Fr, James's unremitting activities. When we turn to such witnesses we may particularly notice the tributes they have paid to his practice of the gentler virtues - those that were least congruous to his natural temperament. It was not, for example, his zeal or his forcefulness that Fr Lockington SJ, selected for praise in his condolences on his death. He wrote :

“He has done rare work for the Church and the Society and will be greatly missed by all of us. The outstanding feature in his character - one in which he was a model for all of us - was his invariable charity towards everyone. He had at times men under him who must have tried him sorely, yet,-always the good word!”

Mother MacRory, religious of the Sacred Heart, sister of His Eminence Cardinal MacRory and Superior of Sancta Sophia College in the University of Sydney, gave this testimony :
·
“I am sure Christ, our Lord received with a benign countenance one who had so often and so beautifully spoken about Him. Dear Father James seened to have a special gift of inspiring personal love for Our Lord. He is a great loss; but he has done a great work, and it will endure”.

It was indeed true, as the last writer's words remind us, that, quite apart from his educational activities, whereby not merely had hundreds of his pupils been formed into excellent Christians but also a numerous élite had been led into the ways of perfection. Fr O'Dwyer's labours and success as a conductor of retreats, as a preacher and a confessor, would alone have entitled him to grateful and reverent memory. But on these aspects of his life-work we cannot now further dwell.

Our final quotation concerning him shall be a tribute paid to his memory by a man of letters, Mr T J Cleary, who thus refers to Fr James's co-operation with him in various services rendered to the cause of Catholic literature in Australia :

“Your very able brother was a kind and good friend to me while I was editor of ‘The Austral Light’. We edited together Archbishop Carr's Lectures and Replies, and the manner in which he smoothed over the harsh words exchanged was almost a revelation. When he had finished; the note of controversy had departed and the Lectures as now published leave no indication that they emanated from a controversy with Dr R . By his death, too, we lose the greatest gentleman among the clerics since Dr. Carr's death”.

Fr O'Dwyer's funeral at St Patrick's Cathedral, Melbourne, on November 25th, 1925, presided over by the Bishop of Sandhurst, gave impressive testimony to the esteem in which he was held and the regret occasioned by his loss. Since then nothing has been done to perpetuate his name; but so he himself would have wished it. He had laboured for nearly forty-five years, indifferent to praises, testimonials or titles. His ambitions were fixed on successes and rewards that do not fade away with time, and much that he achieved will remain even on earth as of permanent value.

Born: 27 August 1912, Iona Road, Glasnevin, Dublin City, County Dublin
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 06 January 1945, Sydney, Australia
Final Vows: 15 August 1948, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 23 January 1987, Mount Alvernia Hospital, Singapore - Macau-Hong Kong Province (MAC-HK)

Part of the Kingsmead Hall, Singapore community at the time of death

Transcribed : HIB to HK 03/12/1966

Father worked for Guinness Brewery Dublin.

Youngest of six boys with one sister.

Early education for seven years at Convent schools, at age 12 he went to O’Connell’s School, Dublin (1924-1930)

by 1939 at Loyola Hong Kong - studying

◆ Hong Kong Catholic Archives :
Father Kevin O’Dwyer
R.I.P.

Father Kevin O'Dwyer, SJ., formerly of Hong Kong, died in Singapore on Friday, 23 January 1987, aged 74.
Father O'Dwyer was born in Ireland in 1912 and joined the Jesuits in 1930. He came to Hong Kong as a scholastic in 1938, studied theology in Australia 1941-1944 and was ordained priest there. After further studies in North America on social work, he returned to Hong Kong where he worked chiefly in organising cooperative marketing. In 1959 he went to Singapore where he served in St. Ignatius Church till his death. His health was failing in his later years, but he worked to the very end.
Sunday Examiner Hong Kong - 6 February 1987

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
Note from Tommy Byrne Entry
During his term as Provincial (1947-1963) he sent many Jesuits to Hong Kong, and then in 1951 he started the Irish Jesuit Mission to Northern Rhodesia (Zambia). He also saw the needs in Singapore and Malaysia and sent Jesuits to work there - like Kevin O’Dwyer, who built St Ignatius Church in Singapore; Patrick McGovern who built St Francis Xavier Church in Petaling Jaya, and also Liam Egan, Gerard (Geoffrey?) Murphy and Tom Fitzgerald.

Note from Thomas Ryan Entry
He sent young Jesuits to work on social activities there - Patrick McGovern and Kevin O'Dwyer

◆ Irish Province News
Irish Province News 21st Year No 1 1946

Frs. John Carroll, Kevin O'Dwyer and Cyril Peyton, of the Hong Kong Mission, who completed their theology at Pymble recently, left, Sydney on December 9th on the Aquitania for England via the Cape. They hope to be home by the end of January. They are accompanied by Fr.. Vincent Conway, an old Mungret boy, member of the Vice Province. All four will make their tertianship in Rathfarnham next autumn.

Irish Province News 23rd Year No 3 1948
Frs. Casey G., Grogan and Sullivan leave England for Hong Kong on 2nd July on the ‘Canton’. On the following day Fr. Kevin O'Dwyer hopes to sail with Fr. Albert Cooney from San Francisco on the ‘General Gordon’ for the same destination.
The following will be going to Hong Kong in August : Frs. Joseph Mallin and Merritt, Messrs. James Kelly, McGaley, Michael McLoughlin and Geoffrey Murphy.

Irish Province News 62nd Year No 2 1987

Obituary

Fr Kevin O'Dwyer (1912-1930-1987) (Macau-Hong Kong)

27th August 1912: born in Dublin. Schooled at Dominican Convent, Eccles Street; Holy Faith Convent, Glasnevin; O'Connell (CB) Schools, North Richmond Street.
3rd September 1930: entered SJ. 1930-32 Emo, noviciate. 1932-35 Rathfarnham, juniorate. BSc in mathematics and mathematical physics. 1935-38 Tullabeg, philosophy.
1938-41 Hong Kong: 1938-40 Taai Lam Chung language school, learning Cantonese; 1940-41 Wah Yan HK (2 Robinson road), form-master of 2B, and teaching mathematics to matriculation class.
1941-5 Australia: '41 (for four months, while awaiting the start of the Australian academic year) Xavier College Kew, Melbourne, teaching; 42-5 (four years) Pymble, Sydney, theology. 6th January 1945: ordained a priest.
1946-47 Ireland: 1946 (January-June) Mungret, teaching; 1946-47 Rathfarnham, tertianship.
1947-48 Tour of inspection of co-operative organisations, in order to learn their method and success: in Ireland, Britain, Scandinavia, Low Countries, France; Antigonish (Nova Scotia), where he spent two months as guest of SFX university extension department; then to about twenty cities, four in Canada and the rest in USA.
1948-54 (Feb.), 1955-'9 Hong Kong: 1948-49 Regional seminary, Aberdeen (HK), improving his Cantonese and writing a report on co-operatives; 1949-52 (Feb.) Ricci Hall, minister. While there he acted as organising adviser in the setting-up of the rural service division of the HK government's vegetable marketing organisation. This was the foundation for the co-operative development in Hong Kong (his own words). In November 1949 he went on a lecture-tour of the Philippines, representing Mons. L. G. Ligutti, Vatican observer to the United Nations agency.
FAO (Food and Agriculture Organisation), He spent three weeks visiting most of the main centres of the islands and lecturing on the advantages of co operative organisation, 'the presence of a priest being considered essential for the proper selling of the idea to the people'. 1952 (Feb.)-54 (Feb.) Faber House (of writers), Braga Circuit, Kowloon, minister. During this period he became a member of the vegetable marketing advisory board, chaplain to the HK defence force and committee member of the HK housing society. (1954 (Feb.)-55 Singapore. 1955 (for a short time) Ricci Hall, then, 1955-59, Wah Yan HK, port chaplain (Apostleship of the Sea), bursar, 1954 (Feb.)-55, 1959 (Nov.)-1987 Singapore: 1954 (Feb.)-55, helping Fr Paddy Joy to equip the newly-built hostel for student teachers (Kingsmead Hall). Bursar (of the house (1960-87), of the parish (1961-87), and of the new “Dependent Region' of Malaysia-Singapore” (1985-87). “Builder” of the church of St Ignatius, its first administrator (1961-66) and its first parish priest (1966-74). Minister (1960-63, 1978-87). Warden of Kingsmead Hall (1967-72), then Warden's assistant (1972-86). 23rd January 1987: died.

The Australian province's Fortnightly report (15th April) quotes a letter from a Sr Elizabeth Curran: "I was in Singapore (a stop-over on my return trip to Adelaide) and I saw the beauty of death on the face of Fr Kevin O'Dwyer, SJ, I was with the FMM Community to sing Vespers near Fr Kevin. The Asians made carpets of flowers round the coffin for their beloved parish priest. Resurrection ‘was in the atmosphere’ ... there was deep peace everywhere ... By request of Fr Kevin, the Chinese New Year decorations and banners were still in the church: it was a triumphant celebration”.

Irish Province News 62nd Year No 3 1987

Obituary

Fr Kevin O’Dwyer (1912-1930-1987) (Macau-Hong Kong)

Memories of earlier days
Kevin entered the novitiate one year after me and I was, in fact, his angelus. Nevertheless, even though he was with me in Rathfarnham and later in Tullabeg, Hong Kong and the Australian theologate at Pymble, it is not easy to recall, after all these years, any particular incident, whether humorous or exciting in which he might have been involved, except very pleasant memories of a good Jesuit and an entertaining companion with a ready laugh and a fine sense of humour.
In Tullabeg, he was a keen tennis player and reached the high level of skill which earned him a place in Arthur Little's exclusive tennis team, a great honour not easily achieved.
Kevin was also very keen on music, so much so that when Hilary Lawton formed the Tullabeg orchestra, Kevin painstakingly taught himself the violin so that he would at least be able to make some small contribution to the second or third strings.
He arrived in Hong Kong in 1938 and was subsequently among the second group of Hong Kong scholastics to go to Canisius College in Sydney for theology.
During his period in the theologate, he found an outlet for his love of music. He organised an orchestra (no easy feat in wartime) with literally no instruments to begin with except a piano, an old trombone and a couple of violins. This did not daunt him, however. Somehow or other, he managed, with the help of an army chaplain, to obtain a contract to make (or rather assemble) sets of plastic rosaries which were sold, mostly, to the army.
With the small income from this and probably some other donations he gradually acquired two drums, a clarinet, a flute, a cello (which someone had learnt to play), more violins, one viola and probably some instruments I can now no longer remember. Soon there was an orchestra of about eight or more players and the community was successfully entertained to pieces like Tancredi, Hebrides March, Rosamund Ballet and the Second Movement of Haydn's Surprise Symphony.
On his return to Hong Kong as a priest in 1947, Kevin was able to make a lasting contribution to the life of the farmers in the New Territories, Tommy Ryan, then Mission Superior, sent him to the Cody Institute attached to St Francis Xavier University in Antigonish, Nova Scotia, where he made a close study of co-operative societies.
On his return to Hong Kong, he was instrumental, together with Mr (now Sir) Jack Cater, in forming the first vegetable co-operatives to be established in Hong Kong. These co-operatives and the vegetable co-operative markets have been operating successfully in Hong Kong for more than 30 years and have saved many a farmer from the greed of the middle-man.
Some people gave Kevin the nickname 'Barbdwyer.' This could give a wrong impression to those who did not know him. Kevin loved the cut and thrust of good repartee. It did not matter what the subject was, he watched with glee to see how his opponent would extricate himself, or, with a chortle, concede defeat.
John Collins

Vivacious to the end
My earliest recollections of Kevin go back to noviceship days in Emo. He was delivering one of those short practice sermons on the theme of the Epiphany. Being mere schoolboys, the theological significance of the feast was somewhat beyond us, and in those days our familiarity with Scripture was that of the aver age Catholic closer to Vatican I than Vatican II. What impressed Kevin about the Magi was that at the end of a long, tiresome journey, they were still on talking terms with each other!
In this reflection on the Wise Men, Kevin was being quite realistic. He was a great talker and, at the end of a long trek in Tullabeg days while still smartly stepping out a military pace with three other stalwarts, he would keep the conversation moving until they reached home.
For almost two years before his death, Kevin was receiving blood transfusions to make up for the haemoglobin deficiency in his system. Despite this marrow failure, he remained vivacious to the end. At first, the transfusions fasted several months but later had to be repeated at shorter intervals until finally his energy dissipated after a few weeks.
Though with his community he spoke in a light-hearted manner about his illness, he did recommend in glowing terms the article in the December 1986 issue of The Furrow by Fr Peter Lemass, 'The call to live.'
Like Fr Lemass, Kevin had many people supporting and encouraging him in his struggle to survive. When an appeal for blood donations was made from the pulpit over a year ago the response was overwhelming. On that occasion no blood type was indicated. Last December, when another appeal was made this time for “B” type blood, several parishioners apologised for being unable to donate according to the specific type. It turned out that type “B” is quite rare in Singapore. One of the last to donate blood was a girl Legionary from the University of Singapore. Kevin was spiritual director to one of the six praesidia on the campus.
Despite the rare type of blood he needed, Kevin was never denied blood when it was required. About a week before his death, he was given a transfusion of six pints and when they did not raise his haemoglobin count sufficiently, he was given two more pints before being allowed home.
On Wednesday, January 21, at 3 am, suffering from high fever and body pains, he phoned doctor and ambulance and was taken to the intensive care unit of Mount Alvernia Hospital, in the care of the FMDM Sisters. Only Tom O'Neill was disturbed by the commotion and finding a taxi cruising at that unearthly hour followed the ambulance to discover what was amiss. What had been feared from the beginning of the illness had happened. He was stricken with a virus infection and was unable to combat it. I had the privilege of anointing him and giving him Communion that afternoon. On Friday, about 11.30 am, his brea thing became difficult and he died with out further suffering.
Despite my recommendation that all watching and praying close down at 11.00 pm, while Kevin's body was lying in the parish hall, his friends would have none of it. For three nights, they organised relays of watchers, while some remained through the night. There were several phone calls from people who said he had officiated at their marriage twenty or so years previously and had baptised their children.
John Wood

Respect, yes - but affection?
To those who knew Kevin O'Dwyer only as an efficient Minister, a meticulous Econome, a competent teacher and, at times, a quite sharp-tongued critic, the depth of mourning displayed at his passing would have come as a surprise.
He died rather suddenly at the end, just before noon on Friday, 23 January, The body was embalmed and brought that same evening to the Parish Hall. At 9.00 pm there was a concelebrated Mass in the Hall at which about three hundred people were present. How the word had got around so fast is still a mystery.
Over the weekend the parishioners took it in turns to watch by the body, day and night. Each evening at 9.00 Mass was said. On Monday morning Archbishop Gregory Yong concelebrated the funeral Mass together with over 70 priests before a full congregation. Although it was an ordinary working day, three busloads of parishioners, as well as several private cars, went to the cemetery.
All this was a tribute to a man who many would have thought incapable of inspiring such affection. Respect, yes - but affection? The answer seems to be that Kevin did not wear his heart on his sleeve, but, over the years, a great number of people came to realise that, while he might sometimes seem severe on the outside, he was, on the inside, not only a big-hearted man but a tender hearted one.
To say that Kevin O'Dwyer could not accept fools gladly would be misleading: it depended on the sort of fools. With those who were simply impractical or woolly-headed, he could be quite gentle. His sharp tongue was reserved for those who engaged in bombast, boasting or loud-mouthed proclamations of their opinions. Towards these he could be scathing.
But with the poor, even the 'under serving poor', Kevin was not only sympathetic but helpful in a practical way.
Twenty-five years ago, as soon as the Church of St Ignatius was built, he started the St Vincent de Paul Society and remained their Spiritual Director until his death.
Towards the sick his devotion knew no bounds. For years he brought Holy Communion to the sick in their homes every week and even when he himself was ailing, he continued to visit sick parishioners in various hospitals until the doctor insisted that he must confine himself to one hospital each day.
For almost two years Kevin was living on borrowed blood and therefore as he well knew, on borrowed time. Yet, although he could speak fluently on many subjects, he rarely spoke of this, He just went on working, in a restricted fashion as he grew weaker, until the end. Three days before he died, he was still busy at the accounts.
On one occasion he had confided that he did not want to end up a burden to the community. He didn't. He died quickly and quietly, without a fuss. Kevin always disliked making a fuss.
Liam Egan

Where only the best was good enough
I used to think that procurators generally were mean with money. Living with Kevin cured me of that. I do not consider myself stingy but he was far ahead of me in generosity.
Many a time I asked him for alms for a deserving case. “How much?” he would say and then suggest an amount far more than I had in mind. The same was true on occasions when, as a community, we discussed making a donation to some current charity or other. There was no single time when Kevin's proposed figure was not far above my own.
But a “bum” (a specifically “Kevinensian” term) got short shrift. For the uninitiated, a “bum” was/is someone “on the make”, a fraud, a faker of hard-luck tales, a taker who never gives. The direct opposite, in other words, of Kevin's own blunt honesty and self-giving. On one famous occasion, the (locally-born) priest secretary of one of our inter-parish meetings faithfully recorded the term in his minutes but confessed he had to consult a dictionary as he had thought the word had only one meaning,
Two things were always calculated to rile Kevin: if you asked a silly question, you got more, far more, than a silly answer! And if you happened to turn up even a little late for a public Mass or stupidly forgot some parish matter you were supposed to attend to, it was best to keep out of his path for a while until he had simmered down a bit.
The parishioners deserved only our best and always. They knew that, too. His service of them was complete dedication. That was why they loved him; and unceasingly asked for and after him during his illness; and why they poured in to pay their respects and shed their tears when the news spread, like a prairie fire, that God had taken him home.
A parishioner whose opinion I greatly value asked if we priests could do more to influence the parishioners. “Let them see the priests praying”, she said, “We know you pray but let them see you at it”. It so happened that only Kevin and I were in residence at the time and I saw at once that this was a gentle admonition to myself.
My preparation for Mass and thanksgiving were done in private, in my room or the sacristy, but Kevin was long on his knees daily in church before and after his Mass. He was a prayerful priest. Go to his room any day about 5 pm and you would find him saying his rosary.
In the final months, when his activities were necessarily curbed, he spent long periods, not with his beloved music or engaged in reading, but in the domestic chapel, next to my room. I saw him there, to quote a Milltown professor, whom my contemporaries will instantly identity, with my own two eyes'. For that example, as for so much else, I am
very grateful.
Des Reid

Born: 31 August 1880, Margaret Place, Bath Avenue, Dublin City, County Dublin
Entered: 07 September 1900, St Stanislaus College, Tullabeg, County Offaly and Manresa, Roehampton, England - Angliae Province (ANG)
Ordained: 27 July 1913, Milltown Park, Dublin
Final Vows: 02 February 1916
Died: 06 September 1961, St Beuno’s, St Asaph, Wales - Angliae Province (ANG)

Transcribed HIB to ANG : 1901

Father who died in 1892 was a grocer. One of four brothers and one sister.

Educated at O’Connell’s Schools Nth Richmond St and Mungret College SJ

◆ Fr Francis Finegan : Admissions 1859-1948 - Transcribed to ANG Province for Zambesi Mission 1901

2nd year Novitiate at Ent Roehampton London (ANG)
by 1910 came to Milltown (HIB) studying 1910-1913
by 1915 came to Tullabeg (HIB) making Tertianship

◆ The Mungret Annual, 1962

Obituary

Father Patrick O’Dwyer SJ

We regret to chronicle the death of Fr Patrick O'Dwyer SJ who died at St. Buenos, Wales, on Sept 6th.

He was born in Dublin in 1880 and was educated at Mungret College. He began his noviceship in Tullabeg in 1900, but the following year was transferred to the English Province and continued his novitiate at Roehampton. He returned to Milltown Park for Theology and was ordained there in 1913. In 1915 he sailed for South Africa, where he worked in Dreifontein, St Aidan's College, Grahamstown, and Salisbury Cathedral. In 1928 he returned to England. The rest of his active life was spent on the Lancashire Missions. In 1956, however, failing health compelled him to retire to St Bueno's, where he died. RIP

Past pupil of St Stanislaus College, Tullabeg, County Offaly.

Born: 08 September 1873, Barronstown, County Tipperary
Entered: 09 September 1892, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final Vows: 02 February 1911, Clongowes Wood College SJ
Died: 27 November 1942, St Vincent's Hospital Fitzroy - Australiae Province (ASL)

Part of the St Patrick’s College Melbourne, Australia at the time of death

Transcribed HIB to ASL : 05 April 1931

Younger brother of James O'Dwyer - RIP 1925

Early education at Christian Brothers school, Tipperary and Clongowes Wood College SJ

by 1896 at Valkenburg Netherlands (GER) studying
Came to Australia for Regency1898
by 1910 at Linz Austria (ASR) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Thomas O'Dwyer, brother of James, was educated at Clongowes, Ireland, 1887-92, and entered the Society, 7 September 1892, at Tullabeg. He was a junior at Milltown Park, 1894-95, studied philosophy at Valkenburg, 1895-98, did regency at Xavier College, 1898-1903, and at St Patrick's College, East Melbourne, 1903-05, studied theology at Milltown Park, and did tertianship at Linz, Austria. 1910-11.
O'Dwyer returned to Australia in 1911 and was sent to St Patrick's College, where he was prefect of studies from 1913, and rector for a year 1918-19, Then he was appointed rector of St Ignatius' College, Riverview, until 1923. He also taught and organised the senior debating. After a rest in 1924, he went to St Patrick's College, where he was prefect of studies from 1924-31, and rector from 1931-42. He was a consultor of the vice-province, 1935-42. He died suddenly in office very shortly after saying Mass one day.
“Toddy” as he was affectionately called, was a very well liked man, gentlemanly, straight and kind, a fine scholar, and a good teacher of history He was a founder and secretary of the Catholic Teachers' Association in Victoria, 1925-42. His gentle nature was much more suited to St Patrick's College than to Riverview. People liked and respected him as a priest of great simplicity and sincerity, kindness and charity. Above all he was most unobtrusive, yet a hard worker.
He was a deeply spiritual man, and spent hours visiting patients at St Vincent's Hospital, Melbourne, and hearing confessions on Saturdays. Like his brother James, he was unable to
pay people compliments, but he was courteous in his praise of others. Unlike James who was compulsive and full of energy Tom was hesitant in beginning any new undertaking, but always gave a sympathetic hearing to plans for developments .
Being a sensitive man, he was deeply affected by the early death of his Jesuit brother James. Even more tragic was the assassination of his other brother, Sir Michael, by a fanatical Indian student, Udharn Singh, 13 March 1940, in Caxton Hall, London, for the massacre at Amritsar, 13 April 1919, while he was Lieutenant Governor of the Punjab. Over 379 protesters were killed and 1,200 wounded. The “Massacre” was officially condemned, and many Indians considered Michael a tyrant.

◆ Irish Province News
Irish Province News 18th Year No 1 1943
Obituary :
Father Thomas O’Dwyer SJ
Fr. O'Dwyer died as Rector of St. Patrick's College, Melbourne on 27th November. As appears from a cable sent his brother in Barronstown, Co. Tipperary, by William O'Dwyer, Flemington, he had celebrated Mass that morning (Friday), got a stroke after breakfast, received the Last Sacraments while perfectly conscious, and then died.
Born at Barronstown as the youngest of a large family of sons on the Feast of Our Lady's Nativity, 1873, he was educated at Clongowes, where his elder brother James was already a Jesuit master. He entered the Society at Tullabeg' on 7th September, 1892, and on the completion of his philosophy at Valkenburg began his career as teacher in Australia to which he was to devote some forty years of his life.
Returning for theology to Ireland, he was ordained priest in 1908, and after his tertianship at Linz in Austria he was for a year Minister in Clongowes. He resumed work as master in Australia the following year. With the exception of four years as Rector of Riverview College, Sydney, the remainder of his life was spent at St. Patrick's, Melbourne, 1919-'23, as teacher, prefect of studies, and since I931 Rector. He was brother of the late Sir Michael O'Dwyer, Governor of the Punjab, who met his death in London under tragic circumstances some years ago.
Fr. James, the famous educationist and Rector for many years of the Xavier College, Melbourne, pre-deceased him in 1925.

Irish Province News 18th Year No 2 1943
Australian Vice-Province

From a letter of Fr. George O'Neill, Werribee, Melbourne. dated 29th November, 1942 :
This Vice-Province never before got such a painful shock as it has received in the absolutely sudden death of Fr. Thomas O'Dwyer (Rector of St Patrick's College Melbourne) On last Thursday I was chatting with him and he seemed all right. This morning (Saturday) he was laid in earth amid deep and widespread mourning, the grief of his Community at St. Patrick's being specially notable. He had been doing all his work up to the last. It would appear, however, that two or three months ago. he had consulted a. doctor and had been warned that he was not quite safe in the matter of blood pressure. On Wednesday night he was phoned to by the Mercy Nuns at Nicholson St where he acted as daily chaplain, asking him to say Mass early for them as the Coadjutor Archbishop was to say Mass there at 7.l5 or 7.30. He agreed. and made the early start next morning. The time came for his breakfast in the Convent parlour while the Archbishop was finishing Mass, but when the lay-sister came in after a time she found Fr. O'Dwyer lying on the ground and vomiting. He tried to reassure her, but she ran to the Rev. Mother and they phoned for a doctor who came at once. He saw that the situation was serious and that the last Sacraments should be given. Then the Cathedral (not far off) was called up and presently the Adm. came along with the Holy Oils. The Archbishop, who had meantime finished his Mass, came on the scene and anointed Fr. O'Dwyer, having previously given him absolution for which he was still conscious. The Provincial (from Hawthorn) also arrived. Then an ambulance was got and took the dying man to St. Vincent's Hospital where he died at 9.30 am. We are accustomed here to funerals rapidly carried out, so it was not strange that all was over in the following forenoon. Some 100 priests were present , an immense crowd of boys and girls, and of the ordinary faithful, and the two archbishops. Dr. Mannix spoke some happy words with much feeling.

◆ The Clongownian, 1943

Obituary

Father Thomas O’Dwyer SJ

Fr Tom O’Dwyer was one of six brothers. who were all in either Tullabeg or Clongowes. Of these, the most closely connected with Clongowes, was Fr James, who was on the teaching staff here for several years after the amalgamation, holding a position in the esteem and affection of his boys that can. have been held by few indeed.

Fr Tom's connection with Clongowes after he became a Jesuit was confined to one year, 1910-11, when he was Minister. Most of his work, and great it was, was done in the colleges of the Society in Australia, where : he spent forty years. He was Rector of St Ignatius College, Riverview, Sydney, for several years, and was twice Rector of St Patrick's College, Melbourne, holding that position when death came suddenly to him last November. He had just finished celebrating Mass in the Mercy Convent when he had a heart seizure. Fortunately. Archbishop Simonds was at hand to give him the last rites of the Church.

Archbishop Mannix presided at the Requiem in the Cathedral of Melbourne and delivered an eloquent and touching panegyric. “I am not surprised” he said, “to find such a huge gathering of priests and people in the Cathedral this morning. We all feel we have lost in him a personal friend, who with absolute sincerity could be depended upon whenever we needed help, sincerity or friendship. He was always natural and always simple. Everyone could approach him, and no one came near him without being the better for it. He gave great service to Australia as a teacher. He was one of those splendid outstanding Irish Jesuits who have made their mark very deeply in the Catholic history of Australia. We cannot spare one of them, and not least him who has gone from our midst. It will be no exaggeration to say that St Patrick's College will not be the same without him. The deep interest he took in the boys, the sympathy with which he watched their careers, and the gentle understanding with which he made allow ance for faults, especially characterised Fr O'Dwyer. I am sure that the boys of St Patrick's College will miss him very much.

They, and we have lost a great friend here, but we have gained one in a better place”.

May he rest in peace.

Born: 1604, Galway City County Galway
Entered: 02 February 1619, Coimbra, Portugal - Lusitaniae Province (LUS)
Ordained: 1633, Coimbra, Portugal
Final Vows: 01 November 1640
Died: 01 January 1642, Lisbon, Portugal - Lusitaniae Province (LUS)

1622 At Évora studying Rhetoric;
1625 At Coimbra 3rd year Arts
1636 In Tertianship at St Anthony’s Lisbon
1639 At St Anthony's College, Lisbon teaching Latin (or Grammar) and Mathematics

◆ Fr Francis Finegan SJ :
1626 Sent to Bragança College for Regency and demonstrated exceptional ability as a Mathematician
1631 Returned to Coimbra for Theology, qualified with an MA and was Ordained there in 1633
After studies he was appointed to teach Mathematics at St Anthony’s Lisbon regarded as one of the most outstanding mathematicians in that kingdom.
1641 He was named Royal Engineer but did not long enjoy his distinction as he died in Lisbon 01 January 1642

Born: 1593, Pallas, County Longford
Entered: 1611, Coimbra, Portugal - Lusitania Province (LUS)
Died: 09 August 1615, Irish College, Lisbon, Portugal - Lusitania Province (LUS)

Alias O’Feril

1614 at Irish College Lisbon, a Lay Brother

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1611 Was in Irish College Lisbon

◆ Fr Francis Finegan SJ :
After his First Vows he was sent to Irish College Lisbon, and nothing further is known

Born: 09 June 1894, Cornelscourt, Foxrock, County Dublin
Entered: 07 October 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1926, Milltown Park, Dublin
Final Vows: 02 February 1931, Coláiste Iognáid, Galway
Died: 14 November 1961, Coláiste Iognáid, Galway

Father was an Accountant at the Irish Railway Clearing House, Kildare Street, Dublin.

Second of four boys and he has four sisters.

From age 3-11 he went to a local National School. In 1905 he went to Blackrock College as a day boy until 1908. He then went and studied a commercial course in Skerries Harcourt Street, Dublin, taking up a position six months later as a Registration Clerk (voting) for two years. He was then a clerk in the stores at the GPO. He then changed to being a Bank Clerk at the Hibernian Bank until he entered the Society.

by 1917 at St Aloysius, Jersey Channel Islands (FRA) studying
by 1929 at St Beuno’s, Wales (ANG) making Tertianship

◆ Fr Francis Finegan: Admissions 1859-1948 - Post Office Civil Servant before entry

◆ Irish Province News
Irish Province News 37th Year No 1 1962
Obituary :
Fr Andrew O’Farrell (1894-1961)
Fr. Andrew O'Farrell was born in Dublin in 1894. He received his secondary education at Blackrock College and then entered the service of the Hibernian Bank. He worked for some years in the Head Office, College Green, and in after life maintained a close connection with officials whom he had known there, especially with the late Henry J. Campbell, who was his manager and later became General Manager. In 1913 he resigned from the Bank and entered the novitiate at Tullabeg.
At the end of his novitiate Fr. O'Farrell went for a year to Rathfarnham. Owing to his early entry into the Bank he had not matriculated and so did not go on for a degree, a regrettable decision in view of the great ability which he later showed. In 1915 he went to Jersey for philosophy, where his natural talent for languages at once showed itself. He rapidly acquired a thorough knowledge of French and a high degree of fluency in speaking it. He used to recall, with amused satisfaction, how the scholastic who taught him remarked : “Vous parlerez bien Français parceque vous êtes très bavard”. He also developed a great taste for French literature which lasted all his life. It is remarkable that all this progress was made in the short space of eighteen months, since in the spring of 1917, owing to the threat of conscription, all the Irish philosophers were recalled from England and the continent to Milltown Park.
Fr. O'Farrell finished his philosophy at Milltown and then did four years' teaching, the first at Clongowes, the remainder at Mungret. He returned to Milltown for theology and was ordained in 1926. After theology he did another year's teaching in Clongowes, then tertianship at St. Beuno's and in 1929 came to Galway, where the college had just been re-opened as an all-Irish school.
It was now that Fr. O'Farrell's abilities found full scope. He had always been a keen student of the Irish language, and so threw himself with enthusiasm into the work of the college and perfected his own knowledge of Irish by regular attendance at Irish courses in the Gaeltacht. In later years, though he no longer needed to attend courses, he visited every summer the Gaeltacht of Carraroe, where he became a familiar and beloved figure and usually supplied for or assisted the parish priest, In St. Ignatius Fr. O'Farrell also found the opportunity to make use of the facility in French which he had acquired in Jersey. He was a most successful teacher and on several occasions his pupils obtained first place in French in one or other of the certificate examinations. Though often hampered by ill-health, Fr. O'Farrell continued up to within a few days of his death to devote himself to the apostolate of the classroom. In the current Catalogue the words appear after his name: "doc. ann. 39". To those who have any conception of the value of Catholic education these brief words are a record of great and lasting achievement. At Fr. O'Farrell's funeral His Lordship the Bishop of Galway spoke with appreciation of his long and devoted life as a teacher and held it up to others as an inspiring example.
It was not only as a teacher that Fr. O'Farrell established himself in Galway but also as a priest. Though he was never one of the church staff, he did an immense amount of quiet work, visiting the sick, hearing Confessions and consoling those in trouble. He was most self-sacrificing in trying to help others and those who knew him intimately will agree that he nearly always had some task on hand, a job to be got, an interview to be arranged, information to be got, and that he was indefatigable in his efforts and often very successful, owing to the large number of influential friends whom he had, both in Galway and elsewhere. Mention must also be made of his work for the choir, which he directed from 1932 onwards. He was not a great musician, though an adept at sight-reading, and his interest in music was somewhat limited - he did not seem to care much, for instance, for orchestral music - but his taste in church music was sound and he insisted on accuracy of performance.
It has become somewhat of a commonplace to say of those who die that they will be greatly missed, but the statement can be sincerely made about Fr. O'Farrell. For over thirty years he was a familiar figure in Galway, usually on his bicycle, waving a salute to the many friends whom he passed, and almost always bound on some altruistic errand. He had an intimate knowledge of the life of the city and often manifested a humorous enjoyment of the complications that arise in any closely-knit community, but his comments were always tempered by charity, and indeed he would often express almost scrupulous regret if he thought he had gone too far in criticism. It is not only in Galway itself that his loss will be felt, but also in the remote and beautiful region in Iar-Connacht where he spent so many holidays. His goodness of heart, combined with his extraordinarily perfect grasp of the Irish language, won for him over many years the esteem and affection of the people of Carraroe and the surrounding countryside, and during his visits there, there was hardly a day but some messenger would come asking that “an t-Athair Ó Fearghaill” would come to some humble home to console the sick or to advise on some family problem. In his last moments it must have been one of Fr. O'Farrell's greatest consolations to think that those whom he had so befriended would often have on their lips and in their hearts the familiar prayer: “Ar dheis Dé go raibh a anam!”

Born: 25 June 1914, Wyndom Park, Bray, County Wicklow
Entered: 07 September 1933, St Mary's, Emo, County Laois
Ordained: 31 July 1944, Milltown Park, Dublin
Final Vows: 02 February 1951, St Stanislaus College, Tullabeg, County Offaly
Died: 07 April 1992, Università Gregoriana, Rome, Italy

Father was a tobacco merchant and family lived at Riversdale, Lower Drumcondra Road, Drumcondra, Dublin City.

Eldest of two boys and four girls.

Early education was at Dominican Covvent school Eccles Street, Dublin and then at O’Connells school for five years. In 1927 he went to Belvedere College SJ until 1932.

by 1948 at Rome, Italy (ROM) - studying

◆ Interfuse
Interfuse No 72 : Easter 1993

HOMILY : for Fr Frank O’Farrell

Peter Henrici

Tim Healy has provided this translation, from Inaugurazione dell'Anno Accademico 1992 1993 of the Gregorian University. The text is based on the funeral homily - given by Fr Peter Henrici SJ, dean of philosophy - for Fr Frank O'Farrell (1914-1992).

Early on the morning of 7th April the Lord called to Himself Father Frank O'Farrell after a long and painful illness borne with serenity and with the sense of humour which characterised him all his life.

Born on 25th June in Bray, near Dublin, Frank O'Farrell had four sisters (one a twin) and one brother, Patrick, a parish priest in the Dublin diocese, who died two years before him. After secondary school with the Jesuits in Belvedere College, Dublin, he entered the novitiate at St Mary's, Emo, on 7th September 1933. There followed three years studying literature at University College Dublin Che always delighted in quoting Shakespeare), three years of philosophy at St Stanislaus' College, Tullabeg, followed immediately by four years of theology at Milltown Park, Dublin. Then came a year's Tertianship at Namur, and a year and a half teaching ontology and natural theology at Tullabeg, where he was to return to teach rational psychology after his doctorate. His doctoral studies were at the Gregorian, from 1947 to 1949, culminating in a thesis on “The Objectivity of the Judgement according to St Thomas Aquinas”. As early as 1952 he was recalled to the Gregorian, first to teach the then obligatory course on The Texts of St Thomas, and in 1954 to succeed Fr Paolo Dezza in the chair of metaphysics - a post he held until he became emeritus and even later.

But this very regular academic curriculum tells us next to nothing of the person of Fr O'Farrell or of his work. True, he was a teacher by vocation - so much so that even as emeritus he was keen to continue teaching, first in Sardinia and then in Scotland. But, more than a teacher, he was a true master who did not merely pass on ideas but wished to introduce his students to the rigours of metaphysical thought and to a love of truth and of the great Masters. A master himself, he appreciated the value of the Masters, and held them in veneration: first St Thomas, then Heidegger, Aristotle and Kant. He would have liked (and in this he was not altogether wrong, though it would probably be impossible to put into practice) that the second cycle of philosophy be devoted solely to interpreting the great texts of the philosophical tradition. These texts he himself interpreted with analytic precision - and with a delightful disregard for historical research - in his seminars, starting in the 1950s at the German College and then at the Gregorian. The fruit of these seminars are numerous articles in Gregorianum and two volumes Per leggere le Critiche di Kant - a third volume on the Critique of Judgment is ready for publication. But before these volumes, his teaching-notes on Ontology should be mentioned. These went through many editions both in Latin and Italian, and they present a Thomistic metaphysics largely reinterpreted and updated in the line of J. Maréchal and A. Marc.

Like a good master, Fr O'Farrell also knew the Augustinian truth that the master does not have to teach directly, but that he is merely the admonitor of the Interior Master. Accordingly, in his lectures, the metaphysical truths were hidden under countless stories of Bartolomeo and of the dog Fido and his many relatives, and it greatly amused him that his notes on the blackboard were so unreadable. When warned that the students had difficulty understanding his lectures, his usual reply was: “It has to be that way - they can't understand anything at the start. But you'll see, towards Easter they'll begin to understand”.

Towards Easter we too began to understand something of this life, at once open and hidden. The life of someone who already in '63 had been close to death and who since then had to accept limits on his health, but in a way that no one would notice. A most regular life, punctuated by regular “calls from the Lord”, ie. trips to the country or the seaside - which in turn were often spiritual conversations - or by equally regular courses of spiritual exercises. A life whose depths were hidden, and - who knows - perhaps also its sufferings, under a sense of humour which could at times be Saucy. On one of the last pages of his teaching-notes on natural theology, which he had wanted to prepare for his lectures in Scotland, Fr O'Farrell quotes Victor White: “One may imagine those who have reached their last end in God, looking back and seeing their lives by comparison with eternity, their sufferings by comparison with the possession of God. They can only smile to think that their sufferings, whatever they were, ever seemed important”.

Born: 04 June 1843, County Limerick
Entered: 05 October 1860, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1876, France
Final Vows: 15 August 1880

Left Society of Jesus: 1891

Parents John and Anne O’Farrell

Educated at Crescent College SJ

by 1863 at Roehampton, England (ANG) studying
by 1864 at Rome, Italy (ROM) studying Theology 1
by 1873 at Laval France (FRA) studying

Born: 14 February 1816, County Longford
Entered: 25 April 1835, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: by 1851
Final vows: 15 August 1857
Died 12 May 1877, Milltown Park, Dublin

by 1844 in Nice (LUGD) studying philosophy
by 1847 in Rome Studying
by 1857 in Rome Italy (ROM) studying Theology
by 1865 in San Francisco College CA, USA (TAUR) teaching

◆ HIB Menologies SJ :
He received a great part of his early and Priestly education before Ent. he was received into the Society by Peter Kenney 25 April 1835.

1847 he was studying Theology at Rome, and he was considered a rival to the great Passaglia.
1851-1856 He was sent Teaching Classics at Belvedere, and was also a Professor and Examiner at the Catholic University.
1856-1857 He was sent to St Eusebia’s in Rome for Tertianship.
1857-1861 He was made Superior of the new Theologate at 28 Nth Frederick St, but as this house only lasted one year, he was made Rector of Belvedere in August 1858, and held that post until 1861.
1861-1864 he was sent to Gardiner St as Operarius.
1864 He was sent to Santa Clara to preside over the English Department at the College there.
1868 He was appointed Socius to the Visitor in California.
1869 He returned to Ireland and was sent to Gardiner St as Operarius. He remained at Gardiner St until within a few months before his death, when he moved to Milltown and died there 12 May 1877.
He was eminent in Theology, Literature and Science. He had a reputation as a poet, his most famous piece was entitled “The Triumph of the Just”. A man of extensive knowledge, he was held in high esteem by the learned.

◆ James B Stephenson SJ Menologies 1973

Father Michael O’Ferrall SJ 1816-1877
Fr Michael O’Ferrall was born in Longford on Feb 14th 1816. He had received a great part of his education before he was received into the Society by Fr Peter Kenney in 1835.

He studied Theology in Rome in 1847 where he was considered a rival of the great Passaglia. He was Professor and examiner in the Catholic University, and then in 1857 he became Superior of the new Theologate at 28 Great Frederick Street. This house only lasted a year and he then became Rector of Belvedere until 1861.

He was sent to California in 1864 where he presided over the English Department at Santa Clara College. He then became Socius to the Visitor in California in 1868.

Returning to Ireland he was stationed at Gardiner Street until a few months before his death, which took place at Milltown Park on May 12th 1877.

He was eminent in Theology, Literature and Science and was a poet of no mean order, his finest piece being “The Triumph of the Just”.

Born: 09 November 1803, Balyna, Moyvally , County Kildare
Entered: 19 September 1823, Amiens, France - Franciae Province (FRA)
Ordained: 22 September 1832, Clongowes Wood College, Naas, County Kildare
Died: 07 August 1834, Balyna, Moyvally , County Kildare

by 1829 in Clongowes

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Died a victim of charity from cholera, while attending the sick bed of Father John Shine, who died from the same disease, at Gardiner St.

◆ HIB Menologies SJ :
According to Father Grene, he was a descendant of Rory O’More and brother of Richard O’Ferrall (Richard More O'Ferrall (1797 – 27 October 1880) was an Irish politician, a high level British government official and a Governor of Malta.)

Early education at Clongowes before Ent.
Ordained by Dr Cantwell, Bishop of Meath, who had given him Minor Orders and Diaconate.
1833 He was stationed in Dublin with Father Shine working in the Church and School. During the cholera epidemic he was sent to his father in Balyna hoping to escape it. he had been very affected by Father Shines death from cholera. He arrived at his father’s house, but died the next day. He is buried in the family vault. He was a man of sterling honour, high principle, strict observance and solid piety.

◆ James B Stephenson SJ Menologies 1973
Father Robert O’Ferrell 1803-1834
Robert O’Ferrell was a descendent of Rory O’More and brother to Richard O’Ferrell, who was Governor of Malta in the critical years 1546-1850.

He was born in County Kildare on November 3rd 1803. He was educated at Clongowes where he also entered the Society in 1823, and his noviceship was carried out in France. He taught philosophy at Tullabeg where he was ordained priest by Dr Cantwell, Bishop of Meath.

In 1833 and 1834 he was stationed in Dublin where he worked in the Church and in the Hardwicke Street school. During the cholera epidemic there he was sent to his father’s house at Balyna County Kildare. Reaching his father’s residence in the evening, next day his remains were carried out for burial. He died on August 7th 1834 and is buried in the family vault.

He was a man of sterling honour, high principle, strict observance and solid piety.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
O’FERRALL, ROBERT, son of Ambrose O Ferrall, Esq., of Bellina, County Kildare : born on the 4th of March, 1791 : ordained Priest on the 22nd of September, 1832 : was attacked with Cholera whilst attending his colleague, F. John Shine, of St. Francis Xavier’s Church, Gardiner street, Dublin. Removed to Ballina for a change of air, his constitution was still unable to resist the fatal attack, and on Friday morning, 8th of August, 1834, this promising young Jesuit surrendered his innocent soul to God. Soc. 13.

Tullamore

Born: 09 March 1901, Castle D’Arcy, Lahinch, County Clare
Entered: 04 October 1917, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 August 1929, Valkenburg, Netherlands
Died: 31 December 1972, Little Flower Haven, La Mesa Boulevard, La Mesa, CA, USA

Left Society of Jesus: 12 December 1932 (from Clongowes - Prefect)

Consecrated Bishop of Juneau, Alaska, USA 03 October 1951 to 19 June 1968

Parents lived at 10, Effra Road, Rathgar, Dublin, supported by land, and two older brothers.

Fifth of six sons and he has three sisters.

Educated at Dominican Convent Dun Laoghaire, he then went to Belvedere College SJ.

1917-1919: St Stanislaus College, Tullabeg, Novitiate
1919-1920: St Stanislaus College, Tullabeg, Juniorate
1920-1921: Clongowes Wood College SJ. Regency
1921-1924: Milltown Park, Philosophy
1924-1926: Clongowes Wood College SJ, Regency
1926-1930: Valkenburg, Limburg, Netherlands (GER I) studying Theology
1930-1932: Clongowes Wood College SJ, Teaching
by 1932 at Petworth Sussex (ANG) health

went to Alasks, 1933; appointed Bishop of Juneau, Alaska 03/10/1951 - 19/06/1958

Died at Little Flower Haven, La Mesa Boulevard, La Mesa, CA, USA a Retirement home run by the Carmelite Sisters of the Divine Heart of Jesus. Buried at Angelus Memorial Park Cemetery, East Klatt Road Anchorage, AK USA

Irish Province News 48th Year No 1 1973

Obituary :

Bishop Dermot O’Flanagan (1901-1972)

Perigrinare Pro Christo
The phrase describes what through the ages has been the most distinctive feature of Irish Catholicism.

One bright June morning just fifty years ago eight young men manning, not an outrigger but a weathered fishing boat, dropped with the tide down Killary Fjord, not as yet seeking the ocean, but trailing a line for that most unsporting of fish - the mackerel, and making for a little beach at the foot of Mweelrea and the last swim and the last picnic of a good holiday, They came from all over the four provinces and half a dozen schools - ‘Rock, BCD, CBS, CWC, and Mungret, but they had been working together for two or three busy years and were a close-knit group - “A Band of Brothers”.

Very soon they would separate never to foregather again this side of the grave. On that June day in 1923, it is unlikely that any of them had a notion how wide their dispersal would be: Maurice Dowling to Zambia, Tom Perrot to Perth, D. Donnelly to Hong Kong and India, Tom Johnston to New Zealand and Quensland, Jim Brennan to Rhodesia, two would settle in Ireland but not before they had reached Capetown and Japan, one, Dermot Flanagan, would go further to the Arctic Circle in Alaska and to San Diego on the border of Mexico, His death then in California is mourned by old friends and companions in the four other Continents, for Bishop O'Flanagan was a friend and companion not likely to be forgotten, loyal, hard-working, cheerful, simple, enterprising, sanguine and unsefish.

What might be called the Belvedere Families have in successive generations played an important part in the school's life and work. Four, five or more boys, long-service pupils, follow one another in an unbroken line, and for a decade or more make their own special impression on school life, so that their contemporaries recognise those years as almost proprietory, belonging to them much as historians may write of the Tudor, Stuart or Georgian epochs. Such families were the Gaffneys, the Troddyns, the Quinns and not least the O'Flanagans - Cyril, Aiden, Louis, Paul, Dermot and Frank, following one another so that the school in their period never lacked one of the O'Flanagans to maintain tradition. It cannot have been without significance that this period covered the false dawn of Home Rule, the Anglo-Irish literary revival, the great strikes, the first World War, the 1916 Rising and its aftermath,

In 1917 Dermot entered the Irish Noviceship, taking his Vows in 1919. Ill health prevented him starting the usual studies and instead he joined the Clongowes Community; after an interval, however, he was to complete his Philosophy in Milltown Park, returning to Clongowes in 1923, to prefect and teach. His Theological studies were made at Valkenburg, where he was Ordained in 1929, Again ill health led to a postponement of Tertianship, and he returned to Clongowes as Higher Line Prefect. During a serious epidemic in the summer of 1933, he added to his work - first the duties of Minister, and then on the eve of the Intermediate Examinations those of Prefect of Studies. It was too much and the breakdown which might have been expected followed,
After a short rest in the “Sleeping Beauty” woods of Emo, a complete change of work and surroundings were decided on, and he volunteered for work in a parish in Alaska.

A couple of years later he became P.P, of Anchorage, where he built the parish church and remained until his consecration in 1951 as first Bishop of Juneau,

The Alaska to which he went was still to some degree that which European legend of the Gold Rush made popular. There were pioneering trips by dog sleigh to remote Eskimo country, but in Dermot's lifetime the territory became the 50th State of the United States, and its treasures in oil and meal hurried it along the road to modernization.

la 1969 in his 68th year he resigned his Bishopric, leaving the country which owed so much to half his lifetime of apostolic labour. In San Diego despite his failing health he continued to accomplish much pastoral work, until at last the ill health which had overshadowed all his manhood could no longer be resisted.

In San Diego seven Bishops including his Metropolitan Dr Tadhg Manning concelebrated his Requiem Mass. The remains were then flown to a similar Memorial Service in Anchorage, and fittingly laid to rest there in the Church, of which it may truly be said he was the Founder.

In that far off summer of 1923, Dermot and a companion cycled from Leenane through the Erriff Valley and climbed Croagh Patrick from the steep eastern side on a sweltering day

There was no one on the summit and after a brief visit to the little chapel, which, surprisingly, was open, they remained admir ing the view of the Islands of Clew Bay when they perceived three people, who had ascended by the pilgrims way; a woman on that torrid day dressed in a black skirt which almost touched the ground, was accomplished by her two sons, a very young man and a boy of 12. While they were in the chapel the Jesuits planned to photo the little group when they emerged, Soon they were joined by the young people but there was no sign of the mother. Perhaps thinking of the long way home to Louisbourg and the Delphi Valley, they questioned the younger boy. “Does your mother often stay long in the Church?” “Oh! Yes, often”. "Yes,, but what is she praying for?" "How would I know?" "Well, I know, I'm sure she is asking God for a vocation for the Priesthood for you.'
Almost in the shadow of Croagh Patrick lies the parish in which that boy worked in God's Service for many years, subsequently, while on the far side of the continent across the Atlantic which lay at his door, laboured the Priest and Bishop who had foreseen the youngsters Vocation,

To Bishop Dermot's brothers and sister we offer our sincere sympathy.

https://en.wikipedia.org/wiki/Robert_Dermot_O%27Flanagan

Robert Dermot O'Flanagan (March 9, 1901 – December 31, 1972) was an Irish-born American prelate of the Roman Catholic Church who served as the first bishop of the Diocese of Juneau in Alaska from 1951 to 1968.

Biography
Early life
Robert O'Flanagan was born on March 9, 1901, in Lahinch, County Clare in Ireland. In 1908, he entered Belvedere College in Dublin.[1] After graduating in 1971, he entered St Stanislaus College, a Jesuit novitiate in Tullabeg, County Offaly. In 1920, the Jesuits sent O'Flanagan to the Netherlands to study at Ignatius College in Valkenburg.[2][3]

Priesthood
O'Flanagan was ordained to the priesthood for the Jesuit Order by Bishop Laurentius Schrijnen in Valkenburg on August 27, 1929.[4] Returning to Ireland, he taught at Clongowes Wood College in County Kildare from 1930 to 1932.[1] In 1932, dissatisfied with the Jesuit Order, he decided to leave it. At a eucharistic conference in Dublin, O'Flanagan met Reverend Patrick J. O'Reilly, a missionary from Alaska and the Pacific Northwest. After speaking with O'Reilly, he decided to go to Alaska on a three-month mission. [3]

Arriving in Juneau, Alaska, in January 1933, O'Flanagan was assigned by Bishop Joseph Crimont as a pastor of a parish in Seward, Alaska, to fill in for a priest on leave. Arriving in Seward, he received a warm welcome from both Catholic and non-Catholic residents. Their hospitality encouraged him to stay in Alaska permanently.[2] Later in 1933, O'Flanagan was assisting Reverend Dane, the pastor at Holy Family Parish in Anchorage. Dane wanted to take a medical leave and asked O'Flanagan to substitute at Holy Family. O'Flanagan would remain at Holy Family until 1951, eventually becoming pastor there. For 18 years, he would travel once a month to Seward, 120 miles from Anchorage, to minister to the parish there. [1][3]

In 1936, O'Flanagan headed a civic group to establish a new hospital in Anchorage. The existing hospital, built by Alaska Railroad in 1915 primarily for its employees, was reaching its limits due to the increased population of the city. After obtaining local funding, O'Flanagan persuaded the Catholic Sisters of Providence to staff and operate the new hospital for the general public. Providence Hospital opened on June 29, 1939.[3] O'Flanagan became a member of the operating committee for the first USO center in Anchorage. On November 30, 1943, O'Flanagan became a naturalized American citizen.[3]

Bishop of Juneau
On July 9, 1951, O'Flanagan was appointed the first bishop of the newly erected Diocese of Juneau by Pope Pius XII.[4] He received his episcopal consecration on October 3, 1951, from Bishop Francis Gleeson, with Bishops Charles White and Joseph Dougherty serving as co-consecrators.[4] O'Flanagan attended all four sessions of the Second Vatican Council in Rome between 1962 and 1965.

O'Flanagan's early resignation as bishop of the Diocese of Juneau due to poor health was accepted by Pope Paul VI on June 19, 1968.[4] He soon left Juneau to live at a Catholic retirement home in La Mesa, California. Dermot O'Flanagan died in La Mesa on December 31, 1972.[3]

(1) Curtis, Georgina Pell (1961). The American Catholic Who's Who. Vol. XIV. Grosse Pointe, Michigan: Walter Romig.

(2) Bagoy, John. "Fr. Demont O'Flanagan and Holy Family Church". Holy Family Cathedral History. Archived from the original on 28 October 2009.

(3) “O'Flanagan, Father Robert Dermot | Alaska History”. www.alaskahistory.org. Retrieved 5 May 2022.

(4) "Bishop Robert Dermot O'Flanagan". Catholic-Hierarchy.org.

https://www.alaskahistory.org/biographies/oflanagan-father-robert-dermot/

O'Flanagan, Father Robert Dermot

1901-1972 | Catholic Priest of Holy Family Church, Anchorage (1933-1951), and Bishop of the Diocese of Juneau (1951-1968)

The Path to Priesthood
Robert Dermot O’Flanagan was born on March 9, 1901, at Castle D’Arcy, Lahinch, County Clare, Ireland. He always used only Dermot as a first name.

After early schooling at Belvedere College, Dublin, a preparatory school for boys in Ireland, from 1908-1917, Father O’Flanagan entered a Jesuit novitiate at Tullabeg, County Offaly, Ireland, remaining there for three years. He did his theological studies at St. Ignatius College, Valkenburg, Limburg, Holland, and was ordained as a Jesuit priest there in 1929. From 1930 to 1932, he taught at a Jesuit secondary school for boys, Clongowes Wood College, in County Kildare.1

The year 1932 was a turning point in Father O’Flanagan’s life. In June, he left the Society of Jesus Jesuits, but remained a priest. He attended a Eucharistic Congress in Dublin. Among those attending was Father Patrick J. O’Reilly, S.J., a veteran missionary of the Pacific Northwest and Alaska. As a result of hearing O’Reilly, Father O’Flanagan volunteered for service in Alaska. He was sent to America on the S.S. Manhattan, arriving in New York on December 15, 1932.

In January 1933, Father O’Flanagan arrived in Juneau. He was met by Joseph R. Crimont, S.J., Vicar Apostolic of Alaska, who assigned him a temporary mission, the parish of Seward. He was warmly welcomed by the people of Seward and wrote back to Bishop Crimont: “. . . people were falling over themselves trying to help me and make me feel welcome at home—the non-Catholics as much as the Catholics. It was worthwhile leaving Ireland for that alone.”2

After a short time in Seward, Father O’Flanagan was sent to Anchorage and appointed as pastor of Holy Family Parish in July 1933.3 He was sent to relieve the ailing pastor of Holy Family Parish, Father Godfrey Dane, for a “temporary stint,” but the appointment became permanent. O’Flanagan served as priest for both Anchorage and Seward for eighteen years. Once a month he would travel to Seward to care for the parishioners there, then return to his duties in Anchorage.

Father Louis L. Renner, S.J., in Alaskana Catholica: A History of the Catholic Church in Alaska (2005), said this of Father O’Flanagan: “It did not take Father O’Flanagan long to become a well-known figure in Anchorage. His reserve, soft-spoken words, and beguiling Irish ways opened doors and hearts to him and to his message. Frequently he visited the sick in the Railroad Hospital. On a winter day, a common sight was that of Father ‘O’ shoveling snow off the rectory porch or church sidewalks. He tended the church and rectory furnaces, and his dusty coveralls became him no less than did his black cassock.”4

Parishioners recalled Father O’Flanagan was the most remembered of all priests in early Anchorage. His first altar servers were John Bagoy and Gene Pastro. Bagoy said he was known for “his thick Irish brogue and his outgoing personality.”5 Bagoy said that the “ladies of the parish were worried about him not getting enough to eat or eating the right food.”6 His diet seemed to consist of coffee and sweet rolls. They devised a system whereby he ate dinner with various members of the church on successive nights.

Establishment of Providence Hospital (1939)
Father O’Flanagan participated in local activities. He broached the subject of a new community hospital in Anchorage to Bishop Joseph R. Crimont, S.J., Vicar Apostolic of Alaska, and to the Sisters of Providence. In the summer of 1936, O’Flanagan became the leading member of a group of individuals with an interest in health care who actively lobbied the Sisters of Providence to establish a Sisters’ hospital in Anchorage. In the spring and summer of 1937, prominent citizens of Anchorage joined Father O’Flanagan’s lobbying effort, including Austin E. “Cap” Lathrop and physicians I.S. Egan, Howard G. Romig, Joseph R. Romig, and August S. Walkowski.7

In 1915, the Alaska Engineering Commission had made Anchorage their construction headquarters for the Alaska Railroad and had funded several new facilities, including the railroad hospital. The two-story, fifty-bed hospital opened on December 1, 1916. The Alaska Railroad hospital was “a severely plain, white frame building, with a simple pitched roof, perched between A and B Streets on a steep slope overlooking Ship Creek.”8 Although the hospital initially provided satisfactory services, as the Anchorage community expanded, it failed to keep pace with the growing needs of local residents.9 Colonel Otto Ohlson, General Manager of the Alaska Railroad, as part of his attempts to reduce the railroad’s deficit, made it more difficult for the local community to use the railroad hospital. In 1934, he began negotiations with the Sisters of Providence about operating a hospital in Anchorage and taking over the railroad’s patients.10 On June 26, 1935, an editorial in the Anchorage Daily Times stated: “The Anchorage hospital is overflowing with patients. A much larger hospital with more conveniences is sorely needed.”11

There was widespread public support for the establishment of a Sisters of Providence hospital in Anchorage. In 1937, the Catholic Sisters of Providence accepted the responsibility of building a new hospital. The Ninth and L Street Providence Hospital was formally opened under Sister Stanislaus of Jesus, the first Superior for the Sisters of Providence, in Anchorage, on June 29, 1939.12 Through Father O’Flanagan’s efforts and those of others, Anchorage and its hospital were better prepared for an era of sustained growth that would transform the community into Alaska’s largest city and commercial center.

The former “L” Street Providence Hospital building still stands at its original location and is used by the Anchorage Department of Health and Human Services. With the city population increasing rapidly, and with the closure of the Alaska Railroad hospital, even the new hospital quickly proved inadequate. Forty-five acres of land for a much larger, modern hospital was acquired near Goose Lake in 1955. The new Providence Hospital was opened in October 1962.13

United Service Organization (USO)
Father O’Flanagan served on the first Committee of Management for Anchorage’s first United Service Organization (USO) headquarters, which was located in a large log cabin at the corner of 5th Avenue and G Street. Opened on September 1, 1941, the Anchorage USO was a welcome place for military service members and their guests, and offered recreational activities, entertainment, socializing, and educational and spiritual services. Through the efforts of the Anchorage civilian population, local military authorities, and the New York USO, a larger, better equipped building was completed in February 1942. The large log structure, capable of holding five hundred people, was on a site leased from the Anchorage Post of the American Legion.14 In addition to becoming firmly involved in Anchorage’s community life through good works, Father O’Flanagan became a U.S. citizen on November 30, 1943.15

Holy Family Church
When Father O’Flanagan arrived in Anchorage, the Holy Family Church was a small wooden structure with a rectory. Father O’Flanagan began raising funds for a new building but it was a slow process during the Great Depression. In the mid-1930s, there was already talk about replacing the small, wooden church. World War II halted O’Flanagan’s drive to build a new, more substantial structure, to accommodate the increasing numbers attending. After the war, a drive to build the church was renewed and construction proceeded slowly as funds were raised. In 1946, construction began on the present church, Holy Family Cathedral (formerly, Holy Family Church), located on the corner of 5th Avenue and H Street. On December 14, 1947, the unfinished basement was ready enough for O’Flanagain to accommodate over two hundred people for the first mass. The one-story church, ornamented with geometric lines, has a square two-story bell tower at the front corner. The church was designed by Seattle architect Augustine A. Porreca in the Romanesque Revival style. In October 1948, the white cement exterior of the building was completed. The parish was able to use the main church, but the interior was not completed until 1952. In 1968, Holy Family Church was recognized as an archdiocesan cathedral.16

Becomes First Bishop of Juneau (1951)
On June 28, 1951, Pope Pius XII established the Diocese of Juneau.17 The Catholic Church recognized that the expanding population of Alaska warranted creating a bishop’s post in the Territory. Father O’Flanagan was ordained and installed as the first bishop of the Diocese of Juneau. He was consecrated as bishop in Anchorage on October 4, 1951, and formally installed on October 7, 1951 in the Cathedral of the Nativity of the Blessed Virgin Mary. He celebrated his first mass as bishop in Juneau on October 7, 1951.

Upon his departure from Anchorage, the Anchorage Daily Times editorialized: “His friendliness and humility won him an immediate spot in the hearts of all people. He extended his three-month visit until it ran into years. His flock prospered and grew under his leadership. The magnificent new Church of the Holy Family will ever be a monument in concrete to the inspiration and spiritual leadership he gave.”18

The new Diocese of Juneau was comprised of 70,800 square miles and included southcentral and southeastern Alaska. The remainder of Alaska continued to be administered as a Vicariate Apostolic in the newly created Archdiocese of Seattle. By 1961, the Diocese of Juneau consisted of eleven parishes, fifteen missions, four schools, and four hospitals. There were ten diocesan priests and five Jesuit missionaries to serve the estimated 20,000 Catholics. 19

Bishop O’Flanagan witnessed Governor Mike Stepovich’s swearing in at Fairbanks on June 8, 1957,20 and officiated at Representative Anthony J. “Tony” Dimond’s funeral in Anchorage on June 1, 1953.21 He visited many of the military installations throughout the state and accompanied various Catholic dignitaries on their tours of Alaska.

Bishop O’Flanagan traveled outside of Alaska to various Catholic gatherings. On July 15, 1959, he had an audience in Rome with Pope John XXIII.22 In September 1964 it was announced that he would attend the Vatican Ecumenical Council called by Pope Paul VI.23 In 1960, O’Flanagan gave the baccalaureate sermon at Carroll College in Montana and was awarded an honorary doctor of laws degree by the college.24

In August 1968, O’Flanagan retired as bishop for reasons of health. He retired to a Catholic retirement home in La Mesa, California, where he died on December 31, 1972.25 He was buried in the Catholic plot of Anchorage’s Angelus Memorial Park Cemetery.

Louis Renner SJ, Oregon Province Archivist, 08 April 2003

O’FLANAGAN, Bishop Robert Dermot
Robert Dermot O'Flanagan (he always used only Dermot as a first name) was born on March 9, 1901, at Castle D'Arcy, Lahinch, County Clare, Ireland. He had five brothers and three sisters. He was educated at Belvedere College, Dublin, from 1908-17. On October 4, 1917, he entered the Jesuit novitiate at Tullabeg, County Offaly. After completing his two-year noviceship, he spent an additional year at Tullabeg, studying the classics and humanities. He then taught, for a year, at the Jesuit school at Clongowes Wood College, Naas, County Kildare. His philosophical studies he made at Milltown Park, Dublin, from 1921-24. He then taught again, for two years, at Clongowes. From 1926-30, he made his theological studies at St. Ignatius College, Valkenburg, Limburg, Holland. There he was ordained a priest, on August 27, 1929. After completing another year of theology, Father O'Flanagan returned to Ireland, where he again taught at Clongowes, for two years. The year 1932 marked a turning point in his life. In June of that year, he left the Society of Jesus. His reasons for doing so will never be known, because the relevant documents were destroyed by his Father Rector, "in 1940 or 1941, when it seemed a war-related invasion of Ireland was imminent."

Just during this crucial year in his life, 1932, a Eucharistic Congress was being held in Dublin. Among those attending, it was Father Patrick J. O'Reilly, S.J., veteran missionary of the Pacific Northwest and Alaska. After hearing Father O'Reilly talk about Alaska, Father O'Flanagan concluded that it was there that his future lay.

In January, 1933, Father O'Flanagan arrived in Juneau. There he met Joseph R. Crimont, S.J., Vicar Apostolic of Alaska at the time, who assigned him, for the time being, to Seward. Father O'Flanagan was warmly welcomed by the people of Seward, so much so that he wrote back to Bishop Crimont, "people were falling over themselves trying to help me and make me feel at home-the non-Catholics as much as the Catholics. It was worthwhile leaving Ireland for that alone."

After a short time in Seward, Father O'Flanagan found himself at Holy Family parish in Anchorage, relieving there the pastor of Holy Family parish for a "temporary stint"--which was to last 18 years, and make him "the best remembered of all the priests in the early history of Anchorage."

It did not take Father O'Flanagan long to become a well-known figure in Anchorage. His reserve, soft-spoken words, and beguiling Irish ways opened doors and hearts to him and to his message. Frequently he visited the sick in Anchorage's Railroad Hospital. On a winter day, a common sight was that of Father "O" shoveling snow off the rectory porch or church sidewalks. He tended the church and rectory furnaces, and his dusty coveralls became him no less than did his black cassock.

Parishioners remembered him as "a most frugal man, who did his own housekeeping and janitorial work," and as "an ordinary man, who did good for everybody." They were worried, however, that "he didn't eat right." He seemed to live on coffee and sweet rolls.

Father O'Flanagan was, at heart, a pastoral man. In addition to tending to his Holy Family flock, he, on the third Sunday of each month-or on other occasions, when there was special need-traveled by train back to Seward to care for the small Catholic community there.

Built in 1915, the original Holy Family church was, by the mid-1930s, beginning to show its age. It was difficult to heat. There was little about the place as such that would draw people to it. This concerned Father O'Flanagan, and he gave thought to replacing the church. However, money for a new church was still, owing to the recent depression, hard to come by. Meanwhile, he broached the subject of a hospital in Anchorage to Bishop Crimont and the Sisters of Providence. The new Providence Hospital in Anchorage opened on June 29, 1939. It was not until almost a decade later that he saw the completion of the new Holy Family church. On December 14, 1947, he was able to offer Mass for the first time in the basement of the long- awaited church; and, in October, 1948, he saw the completion of the new church.

On November 30, 1943, Father O'Flanagan became a U.S. Citizen.

Momentous news was heard in Southcentral Alaska on the evening of July 18, 1951. On that evening, it was announced that a new diocese had been created in Alaska, the Diocese of Juneau - officially established as of June 23, 1951- and that, on July 9th, Father O'Flanagan had been appointed its first bishop.

In Holy Family church, Anchorage, on October 3, 1951, Father Dermot O'Flanagan, in solemn ceremonies, was consecrated a bishop by Francis D. Gleeson, S.J., Vicar Apostolic of Alaska at the time. Charles D. White, Bishop of Spokane, and Joseph P. Dougherty, Bishop of Yakima, were co-consecrators. Thomas A. Connolly, Archbishop of Seattle, delivered the sermon. Bishop O'Flanagan was the first priest to be consecrated a bishop in Alaska. For his motto he took Ut Omnes Unum Sint, “that all might be one.”

After his consecration, The Anchorage Daily Times editorialized: "Bishop O'Flanagan can be remembered by many local residents as a young man who came here fresh from Ireland. His friendliness and humility won him an immediate spot in the hearts of all the people. He extended his three-month visit until it ran into years. His flock prospered and grew under his leadership. The magnificent new Church of the Holy Family will ever be a monument in concrete to the inspiration and spiritual leadership he gave."

With mixed feelings, Bishop O'Flanagan, after 18 years in Anchorage, his "home," left it for Juneau. There, in the small, wooden Church of the Nativity of the Blessed Virgin Mary- now elevated to cathedral status - he was formally installed as the first Bishop of Juneau, on October 7, 1951.

In November, 1960, Father Segundo Llorente, S.J., was elected by write-in vote - with the approval of Bishop Gleeson - to serve in Alaska's newly formed House of Representatives. This meant, of course, that, when the House was in session, he would have to reside in Juneau. Bishop O'Flanagan, according to Father Llorente, "panicked" at the thought of a priest's being in politics, and, in an official letter, informed him that he was not to be seen in the cathedral, nor in the rectory with other priests, and that he had no faculties to hear confessions, and that he could say only a private Mass in the hospital chapel early in the morning. This Father Llorente did, every morning at 7.00.

The letter in question, according to Father Llorente, was not wholly of Bishop O'Flanagan's inspiration. In keeping with his nobility of character and humility, Bishop O'Flanagan, in a letter to Bishop Gleeson, dated March 6, 1961, wrote: "Father Segundo Llorente appears to be doing very well. He is highly spoken of in town, is conducting himself in an excellent manner, and it looks as proof that my fears about his coming to the Legislature were not too solidly founded. I am most happy to know that I was mistaken."

By 1963, twelve years after Bishop O'Flanagan had become Ordinary of the Diocese of Juneau, the diocese comprising, at the time, 70, 800 square miles - numbered some 20,000 Catholics in a total population of some 145,000. They were organized into 11 parishes and 12 missions, served by 26 priests. There were two high schools, one elementary school, and four general hospitals under Catholic auspices. Bishop O'Flanagan was happy and proud to be playing a major role in the growth of the Church in Alaska.

In 1968, however, Bishop O'Flanagan, reasoning that it was "time for a younger man to take over," resigned as Ordinary of the Diocese of Juneau, effective as of June 19. By this time, he had been in Alaska 35 years. He left it for a warmer climate, that of San Diego, California. At Little Flower Haven - a retirement home run by the Carmelite Sisters of the Divine Heart of Jesus in La Mesa, California, he died, on December 31, 1972. With the end of his life, a major chapter in the history of the Catholic Church in Alaska came to an end. Bishop Dermot O'Flanagan lies buried in the Catholic plot of Anchorage's Angelus Memorial Park Cemetery.

By way of a brief epilogue, the last word here regarding Bishop Dermot O'Flanagan is left to Sister Margaret Cantwell, S.S.A.-foremost historian of the Catholic Church in Alaska--who wrote: "Bishop O'Flanagan, the first big name in Anchorage's ecclesiastical history, seems to have the mystery of Ireland about him-with 'little people,' (in this case 'little things'), coloring and molding his life. There is much antithesis in his life also. Although I did not get to know him well, I knew (wondered about) some mystery causing his reticence in later life-so antithetical to his friendliness among the people in early Anchorage. There is his 'unknown' about leaving the Jesuits. There is his 'chance meeting' with Fr. O'Reilly. There is his separation from the Jesuits but yet, his long 'connection' with the Jesuits in building up the Church in Alaska. And there is his death in California, and his burial in Anchorage, not Juneau

Born: 10 April 1898, Castle D’Arcy, Lahinch, County Clare
Entered: 31 August 1915, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1930, Milltown Park, Dublin
Final Vows: 02 February 1934, Sacred Heart College SJ, Limerick
Died: 23 September 1974, St Francis Xavier's, Upper Gardiner Street, Dublin

Brother of Bishop Dermot R O'Flanagan who Entered the Irish Province in 1917 and LEFT as a priest in 1932. He then went to Alaska in 1933 and was appointed first Bishop of Juneau, Alsaka 9th July 1951

Father was manager of Morgan Mooney’s Chemical Works. When he retired he went to live at Old Court, Borrisokane, County Tipperary, where he was a gentleman farmer, and now his parents live at 10, Effra Road, Rathgar, Dublin.

Fourth of six sons and he has three sisters.

Educated at Belvedere College SJ (1907-1915)

by 1922 at Valkenburg, Netherlands (GER I) studying
by 1924 in Australia - Regency
by 1933 at St Beuno’s, Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Already with a BSc, Paul O'Flannagan arrived in Australia as a regent at Riverview, 1923, teaching, organising cadets and directing debating. In 1926-27 he was first division prefect, and looked after rowing before returning to Ireland for theology He later returned to Australia, working with Victor Turner, 1949-50, in the Australian Mission team.

◆ Irish Province News

Irish Province News 23rd Year No 3 1948

Frs. Kennedy G., O'Flanagan and Saul leave for Australia on 9th July.

Irish Province News 49th Year No 4 1974

Obituary :
Fr Paul O'Flanagan (1898-1974)
The recollection evoked by the sad, sudden demise of Fr Paul O'Flanagan on September 23rd, of the severe heart seizure and consequent sickliness he had been visited by eight or nine years since, and before his advent to Gardiner Street, reconciled some what for his loss - his death might have been anticipated by years and yet during the years in Gardiner Street he undertook and fulfilled the chores thrust upon him with admirable regularity and efficiency. A comment, attributed to Fr P O'Mara in his latter days when age compelled him to seek Fr O’Flanagan's aid in running his Ladies' Sodality : “Don’t deprive me of my friends” was not totally whimsical ... Fr Paul did make a notable success of the succession
He was approachable, punctual, unassuming; popular with the house staff (competent critics), and among the Community and with externs a counsellor confidently consulted.
The obsequies took place on Wednesday, September 25th. Fr David Murtagh, CC, a nephew of Fr Paul’s was principal celebrant assisted by Fr Provincial and upwards of twenty others, Ours and externs, familiar friends. Fr Murtagh again later officiated at the graveside.
We offer sympathy to Mr Frank O'Flanagan and Mrs Murtagh, the surviving members of Fr Paul’s family....and their families.

We offer an appreciation by one long associate with the deceased :
I first met Fr Paul O'Flanagan a few months after his ordination; and I spoke to him for the last time about a day and a half before he died. We chatted for over an hour.
In the intervening years, time had lined his face and flecked his hair with grey. In my view, however, though greatly matured by the experiences of a very active life and a good deal of suffering in his latter years, I found him the very same Paul I had known in the far-off days. His conversation was refreshingly youthful, and he was as mentally alert as ever-optimistic, full of humour and boyish mischief. The idea that he was so soon to die never crossed my mind; I wonder, if it did his?
Paul was born in Lahinch in 1898, went to school in Belvedere College and entered the novitiate at Tullabeg in 1915. Having gained his BSc degree in University College, Dublin, and studied philosophy with the German Jesuits in Valkenburg, Holland, he was sent to Riverview College, Sydney, to teach. Returning to Milltown Park for theology, he was ordained in 1930.
Most of his life as a priest was spent on the mission-staff, and it was there I came to know him, both as a colleague and as a friend. In the work we did together, he appeared to me to have preserved his boyhood ideal of what a Jesuit should be, and I never detected any trace of - as it is now the fashion to call it! - “crisis of identity”! He was possessed of all the natural qualities that go to the making of a good Jesuit, holding the Society in high esteem and regarding it with affection. He was interested in its welfare and in that of our Province; as also in the success of his Jesuit friends. As a community man, he was unrivalled. He brought joy to all his work, and shared it with the members of the house to which he happened to be attached. His pleasures were simple a game of bridge, which he took seriously; a day's golf or a session of story-swopping. When in the mood, he was a delicious raconteur, notably about his adventures under the Southern Cross, about Archbishop Mannix of Melbourne or Archbishop Kelly of Sydney. His warmth of character won him many friends, both inside and outside the Society. Amongst the laity, he was the special friend of the men. On missions they would call him on the telephone, wishing to enjoy again his warm, human companionship. Some were past pupils, some school friends, and others, men to whom he had lent a helping, priestly hand.
Paul was an outstandingly good, even exemplary priest, and he distinguished himself over many years as an excellent missioner and retreat-master. All through his life he preserved his youthful, high ideal of the priesthood, and in his last years he edified us all by his incredible bravery, as he fought for health and life. I cannot speak for others, but I never heard a word of complaint or self pity escape his lips. Practising what he had preached so often, he took his suffering tanquam de manu Dei, as indeed he took every thing in life.
From glimpses I had of him on missions, I guess he must have helped thousands yearly, both by his advice and by example: But he never spoke of this work, his cases or of those who had come to him. In this he showed no sign of self-glorification or self seeking; certainly no trace of worldly ambition. He was always ready with prompt obedience, whatever the task or office assigned him. And, as already mentioned, in the allotted work he made himself happy, and by so doing, contributed greatly to the happiness of all concerned.
It would be an incomplete and phoney picture of Paul, if I did not refer - I hope, gently and with kindly intent?....to his likeable foible! He was pre-possessed about his BSc degree, and sometimes referred to himself as a “scientist”! However, he was open to a bit of leg-pulling on the subject, provided it came from the right quarter! He was proud of Bishop Dermot, his brother, and one might sometimes lead him on, to discourse on Dermot's successes. He was most vulnerable, however, on the subject of Australia. This was a favourite theme of his conversation, for, besides his years teaching in Riverview, he had done a two-year stint as a missioner there. Right to the end, he never lost his interest in the Aussies, more especially in their cricket. When a Test Match was in progress, he would listen assiduously to the ball-by-ball account on the radio, and was ever ready to explain the intricacies of the game and the prospects of an Australian victory to any interested party. Some of the boys who had been introduced to cricket by him, later won places on Test teams, and he could often be drawn on this subject. If I remember rightly, one of their number was the well-known and very successful player, Fingleton. It has been suggested to me that Sir Don Bradman was another; but there, I am open to correction!
Paul was ever one of Belvedere's most loyal past pupils. Even to the last days of his life, he was proud of the college and took keen interest in its successes in studies or at games; in Old Belvederians, the Newsboys' Club, as it formerly was, but more especially in the Old Belvedere Rugby Football Club. . If an acquaintance were to judge merely by Paul’s manner, he might conclude, that he never faced a crisis in his life. I am sure such a conclusion would be incorrect, since most of us do. But he never lost his cool in any circumstance that I saw, and appeared calm and unperturbed at all times - the completely unflappable man!
He showed little of his real self, either to the outside world or to his fellow Jesuits. I have, however, reason to believe, that underneath, he was possessed of a very strong, deep faith, and a great reverence for the things of God, Reserved and silent regarding his interior life with God, I strongly suspect him to have been as truly a pious man as he was a sincere and staunch friend.
As one who worked side by side with him on many occasions, I am happy to be able to bear witness, and pay tribute to his gracious charity, his kindness and thoughtfulness. He was generous in praising and encouraging others, and his memories of any mission concerned either its success, or the amusing incidents which cropped up from time to time. As we sat together thirty-six hours before his death, a smile often played about his lips, as he recounted the pleasant happenings of a mission in Mullingar Cathedral, in which he and I were engaged, just over thirty years back. That is my last memory and picture of him,
It is sometimes said, that every human life is like an Unfinished Symphony; to this statement, I am afraid, I cannot subscribe. Colleagues of mine who worked for God all the days of their lives, and aspired to union with Christ through his grace, seemed in their latter years, to be anything but the Unfinished Symphony. If I may say so, each life-work appeared perfectly rounded off, ending in a rising crescendo of faith, trust, joy, hope and expectation of life eternal. For these men we have prayed, that that crescendo would end in a paean of glory with the Risen Christ. In their number we, Paul’s friends and colleagues, would wish to include him by heartfelt and earnest prayer. I should like to think, that no one who ever met him would wish otherwise, and that without exception they would gladly join us as we pray: Solus na Soillse agus radharc na Tríonóide dá anam!

Born: 25 June 1807, Aghakeeran, County Fermanagh
Entered: 22 July 1833, White Marsh, MD USA - Marylandiae Province (MAR)
Ordained: 1840
Final vows: 15 August 1843
Died: 19 February 1856, Loyola College, Baltimore, MD, USA - Marylandiae Province (MAR)

Born: 02 July 1822, County Down / California, USA
Entered: 15 January 1869, Milltown Park, Dublin
Ordained: 1873
Final vows: 02 February 1884
Died: 03 November 1907, Manresa, Hawthorn, Melbourne, Australia

Was in mercantile business for 28 years before entering

2nd year Novitiate at Stonyhurst England (ANG)
by 1871 at Stonyhurst England (ANG) studying
by 1872 at Roehampton London (ANG) Studying
by 1873 at St Beuno’s Wales (ANG) studying
by 1874 at St Ignatius San Francisco CA, USA (TAUR) working
Early Australian Missioner 1879

◆ HIB Menologies SJ :
After First Vows and Ordination he was sent to California where he worked with great success as a Missioner.
Then Aloysius Sturzo recalled him and sent him to Australia, and he made his Tertianship in Australia.
The great work of his life was in Melbourne, where he died 01 November 1907

Tribute of His Grace Most Rev Dr Thomas Joseph Carr Bishop of Melbourne :
He said that after a long life spent in the service of God, the late Father O’Flinn now slept well. He had worked successfully at Hawthorn and Richmond, and his had been a blameless and unselfish life. His whole life had been a preparation for eternity, and they had every reason to believe that he was now happy with God.
He was past middle life when he entered religious life. Before coming to Australia, he had spent some time in San Francisco, and there to this day, many remember his blameless life. From his old parish in America, letters had been received by respected citizens enquiring as to the state of his health. That showed that his many good deeds had not been forgotten, ad that the memory of his charity had not died out.
In Australia they all knew that he had but one thought - the promotion of the honour and glory of God, and the salvation of souls. He never mixed in secular pursuits, but rightly confined himself to his ecclesiastical duties, and in them found his entire happiness. They might, therefore ask, why pray for him? Well one reason was because God’s ways were not like ours. His measure of human infirmities was not like ours. Though the Almighty only required human perfection, knowing the clay of which we were formed, still He would require satisfaction for every imperfection...........Martha said to Our Blessed Lord.. “I know that he shall rise on the last day”. That hope sustained us in life, enabling us to bear against the trials and temptations which beset our path through life. They would, therefore, remember Father O’Flinn in their pious prayers, calling to mind his good works, his wise advice, his kindness of heart, and his blameless life. They would pray that he might be speedily be admitted into the bliss of heaven.....

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Peter O'Flynn entered the Society at Milltown Park, 15 January 1869, as a secular priest, and from 1875-79 worked in the College of St Ignatius, San Francisco, doing pastoral work. He arrived Australia from America. 23 December 1879.
While in Australia he worked for a few years in the parish of Richmond, 1879-80, teaching at St Kilda House, Sydney, 1880-81, at St Patrick's, as a rural missionary, 1881-82, and at Richmond working in the Hawthorn district, 1882-83. For the rest of his life he lived and worked in the Hawthorn parish. He was superior twice, 1886-91, and 1895-99. He seems to have been minister at other times, and was in charge of various sodalities.
At one time he was a “persona non grata” to Archbishop Carr of Melbourne, for reasons that are not clear; but the archbishop preached the panegyric at his funeral in glowing terms, so he must have been forgiven. He recalled among other spiritual virtues, O’Flynn's good works, his wise
advice and kindness of heart

Note from Matthew O’Brien Entry
Matthew O'Brien was baptised at the Immaculate Conception Church, Hawthorn, 11 June 1902, by Peter O'Flynn.

Born: 10 March 1850, Cork City, County Cork
Entered: 07 September 1870, Milltown Park, Dublin
Died: 10 March 1881 St Mary's, Miller Street, Sydney, Australia

Part of the St Ignatius College, Riverview, Sydney, Australia community at the time of death

by 1873 at St Beuno’s Wales (ANG) studying
by 1875 at Stonyhurst England (ANG) studying
Early Australian Missioner 1879 - 2nd Scholastic to do Regency

◆ HIB Menologies SJ :
He studied Rhetoric at Roehampton and Philosophy at Tullabeg in 1877.
1878 He sailed for Regency in Australia, as had been recommended by doctors. His companions on that voyage were Herbert Daly and Charles O’Connell Sr. He taught at Riverview, Sydney, and died there of decline 31 March 1881.

Note from Charles O’Connell Sr Entry :
1879 He was sent to Louvain for further Theological studies - Ad Grad. He was then sent to Australia in the company of Hubert Daly and John O’Flynn.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John O’Flynn entered the Society in Ireland, 7 September 1870, was a junior at Roehampton 1872-74, and studied philosophy at Stonyhurst. 1874-77.
He arrived in Australia on 9 November 1878, and taught mathematics to the junior classes and for the university examinations at St Kilda House, 1879-81. He had been sent to Australia because of illness and died of a haemorrhage at the North Shore residence.

Born: 29 October 1706, Belcaire, Alets-les-Bains, Occitanie, France
Entered: 14 December 1753, Madrid, Spain - Toletanae Province (TOLE)
Ordained: - pre Entry
Final Vows: 02 December 1758
Died: 22 December 1773, Genoa, Italy - Toletanae Province (TOLE)

1757 Socius to the TOLE Novice Master

◆ Fr Francis Finegan SJ :
Son of Patrick (a colonel in the Spanish Army who was killed at the siege of Barcelona 1714, who called himself Lord of Pobblegalvan, and was professed cavalier of the Order of Calatrava) and Leonora née O’Keeffe both originally from Cork.
Its is possible that he was born in Cork and brought to France at an early age, and that the record in the Novice Entry Book records the family property rather than place of birth.
Already Ordained before Ent 14 December 1753 Madrid

1755-1758 After First Vows he was sent to act as Socius to the Novice Master at Madrid.
1758-1762 He was then sent as Procurator for TOLE at the Imperial College Madrid. He was eminently qualified for this position, as before entry he had studied civil law.
1762-1767 He as appointed as an Operarius at the Church in Madrid.
1767 He was exiled at the expulsion of the Society in Spain, and found refuge at Genoa, Italy, where he died 22 December 1773

Born: 24 April 1855, Garrynacoonagh, Charleville, County Limerick
Entered: 07 September 1877, Milltown Park, Dublin
Died: 24 July 1883, Woodstock College, MD, USA - Taurensis Province (TAUR)

Educated at Charleville, County Cork and Sacred Heart College SJ Limerick

by 1880 at Milltown Park (HIB) health reason

◆ Fr Francis Finegan : Admissions 1859-1948 - Joined Missouri Province. Departed Ireland in the Summer of 1880

Born: 18 October 1858, Dublin City, County Dublin
Entered: 05 January 1879, Milltown Park, Dublin
Final Vows: 02 February 1891, Clongowes Wood College SJ
Died: 15 December 1943, Clongowes Wood College, Naas, County Kildare

◆ Fr Francis Finegan : Admissions 1859-1948 - Had a brother a scholastic in the Missouri Mission

◆ Irish Province News
Irish Province News 4th Year No 2 1929
Jubilee :
Br. O'Grady celebrated his Golden Jubilee in the Society on Jan. 10th. He spent 42 out of the 50 years in Clongowes, intimately connected with that important department on which, in great measure the material, and, to some extent, the spiritual progress of a Community depends. On the 10th a big crowd of his Brother friends assembled at Clongowes to wish him many more years of health, holiness and active service.

Irish Province News 19th Year No 2 1944
Obituary :
Brother James J O'Grady SJ (1858-1943)

On December 14th a very peaceful death brought to a fitting end the long and saintly life of Brother O'Grady. He was born in Dublin on the 18th October, 1858, and was educated by the Christian Brothers. After a short time in business he entered the Society at Milltown Park, January 5th, 1879. Immediately after his noviceship he was sent to Clongowes where, with the exception of three years (1895-6 and 1903-5) in St. Ignatius College, Galway, and one year (1896-7) in Tullabeg, he was to spend the rest of his life. He was cook and dispenser there until a couple of years before his death, and during that time it would be impossible to estimate his value to the College, whether as an exemplary religious or an efficient and painstaking official. Those who served under him, cooks and servants, had the highest esteem and regard for him. He was always most courteous and even-tempered in his dealings with them, and always most anxious to help them in every way, and many who afterwards got good positions in hotels and elsewhere owned that they owed their success to what they had learned from Br, O'Grady in Clongowes.
As a religious, Brother O'Grady was a model, being always most regular in his observance of rule, most hardworking and most charitable when speaking of others. Clongowes feels that it has in Br. O'Grady a most eloquent advocate before the throne of the Master whom he served so long and so loyally. R.I.P.

◆ The Clongownian, 1944

Obituary

Brother James O'Grady SJ
In “The Clongownian” of 1910, under “Choir Notes”, there is the following item, dated May 25th : “At 5.30 our less fortunate companions went to the study to discuss wall building with old Balbus or feast on Algebraical factors. We remained below to enjoy the fine menu provided by Br O'Grady. The table was very artistically decorated by Br Brady, who left nothing undone that could conduce to our comfort”.

There is something especially pathetic in this entry of thirty-three years ago, as both those mentioned have this year gone to their reward after lives spent in just those occupations that are mentioned in the entry.

With the exception of four years, Br O'Grady had been continuously in Clongowes from 1882 until his death last December. In spite, however, of that long connection of over sixty years, he was but little known to the boys of the school, though many, at least of the older generation, will remember him on the ice as a graceful and accomplished skater. His work was confined mostly to the kitchen and its environments where he laboured unostentatiously, but most efficiently, during all those years. With the preparation of how many “feeds” he must have been connected! How many enjoyed the good things that he prepared without, perhaps, giving a thought to the hand that had prepared them and the care that had been lavished upon them ! But it was not for the thanks of those who benefited by his work that Br O'Grady laboured. He was a true religious and worked for a Master Who never fails to reward His faithful servants. Clongowes and its interests will be better served by Br O'Grady in heaven even than they were when he lived and worked amongst us.

Br Brady's connection with Clongowes was very much shorter than that of Br O'Grady, but it brought him into closer con tact with the boys, as he was for many years in charge of the refectory. He took a deep interest in them and in everything connected with them, even their games, especially the Line Matches. He possessed a great sense of humour, and a joke was ever ready to his lips.

Many will remember how his answer to the question “What second-course to-day, Brother?” was invariably “Plums”, whether or not these dainties were to appear ! For many years before his death he suffered from deafness, but that did not affect his cheerfulness, nor did even the ill-health of his last few years which he bore with great patience and resignation to the will of God.
May they rest in peace.

Born: 20 May 1848, Aclare, County Sligo
Entered: 30 July 1875, Milltown Park, Dublin
Final vows: 02 February 1888
Died: 02 July 1927, Milltown Park, Dublin

◆ HIB Menologies SJ :
Canon O'Grady, PP of Behola in Achonry, and Father O'Grady a Salesian of Warrenstown were his brothers.

He was a farm steward, 12 years at Clongowes, 12 years in Tullabeg and six years at Mungret. He was reputedly a very able man of business.
He died at Milltown 02 July 1927

◆ Irish Province News
Irish Province News 2nd Year No 4 1927
Obituary :
Br James O’Grady :
After a strenuous life, Br. O'Grady went to his rest and reward last July.
Two of his brothers were priests, and, when he was thinking of entering the Society as a lay-brother, I was suggested to him by one of our Fathers that he was still young enough and had brains enough to study for the priesthood. But the life of a lay-brother had stronger attraction for him, and he began his noviceship at Milltown on the goth July, 1875. This story is told on the authority of his brother, the late Canon O'Grady. In the domestic order he filled nearly every office that a lay-brother could fill, Infirmarian, Sacristan, Refectorian, etc., but it was as farm-steward that his big work was done. He held that important post for thirty years, twelve in Clongowes, twelve in Tullabeg, and six. in Mungret. He threw himself with his whole heart into his duties, and with remarkable success. A shrewd business man in Dublin declared that one of the best judges of cattle in Ireland was the Jesuit, Br O'Grady. And it was said that the Clongowes brand on a. beast, when the brother was in the College, was bound to raise the price. About the year 1919 his health failed, and he had to undergo a severe operation. From that date his suffering was, at times, intense, but it never lessened his confidence in God, or the high spirits that characterized him. He continued to be the life and soul of the brothers' recreation, enjoying with a boy's delight every bit of fun that came in his way. When nearing eighty he often shouldered his spade or his fork and worked for hours in a way that would shame a younger man. Indeed it was said that over-exertion while hay-making brought on the stroke that killed him. His holy and peaceful death took place at Milltown Park on July 2nd 1927, in his eightieth year. He was born 20th May, 1848. RIP

◆ James B Stephenson SJ Menologies 1973

Brother James O’Grady 1848-1927
Br O’Grady was a well known and popular figure in the Province for many years. Born in May 1848, he entered the novitiate in 1875.

He filled many posts in the course of his useful life, but it was as farm steward at Clongowes that his big work was done. Thirty years in all he acted in that capacity, and he acquired a reputation for judging cattle second to none in Ireland.

About 1919 his health failed and he underwent a severe operation. From then onwards his suffering at time was intense. Nevertheless he carried on, the life and soul of the Brother’s recreation, with a cheery word for everyone, admirable in his handling of the house staff, and dear tot all the theologians in Milltown Park. He still maintained his interest in the farm and at eighty years of age, often shouldered his spade or fork and worked for hours. Indeed it was said that over exertion at haymaking brought on the stroke that killed him.

He died a holy death at Milltown Park on July 3rd 1927 in his eightieth year.

Born: 08 September 1911, Cappagh, Ballinasloe, County Galway
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1941, Milltown Park, Dublin
Final Vows: 02 February 1945, Miltown Park, Dublin
Died: 07 June 1969, College of Industrial Relations, Ranelagh, Dublin

Parents were both National Teachers.

Sixth of a family of eight with four boys and four girls.

Early education was at his father’s National School until 1924. He won a County Scholarship and entered the Diocesan Seminary in Sligo, Sumerhill College.

by 1946 at Heythrop, Oxfordshire (ANG) studying

Father Provincial of the Irish Province of the Society of Jesus, 31 July 1953-19 July 1959.

◆ Fr Francis Finegan : Admissions 1859-1948 - Summerhill College, College Road, Knocknaganny, Sligo student

Irish Province News 34th Year No 4 1959

GENERAL
On 20th July Fr. Charles O'Conor, former Rector of Gonzaga College was appointed Provincial in succession to Fr. Michael A. O’Grady. The best wishes of the Province are with the Provincial in his new office, and to Fr. O'Grady the Province offers its gratitude for his services during his Provincialate. He will be remembered, beyond doubt, above all for his outstanding kindness, under standing and sympathy. His great and quite genuine charm of manner made personal contact between him and his subjects easy. They could always feel that their position was understood even if it could not always be improved. And these qualities extended themselves outside the Society and won for Fr. O’Grady and for the Province the goodwill, esteem and affection of everyone with whom he came into contact.
When he became Provincial in 1953 Fr. O’Grady was faced with a task which demanded gifts of this high order, The period of office of his predecessor, Fr. T, Byrne, had been one of expansion after the war. It was for Fr. O’Grady to consolidate. He found himself with a number of new enterprises-the Catholic Workers' College, the Mission in Rhodesia, Gonzaga College - which he had to see firmly established. This involved, among other things, a heavy building programme. It has been his great achievement that he courageously carried through this programme, though the toll on his health was at times very great. Besides the buildings at Gonzaga and the Workers' College, there were the preparatory school at Belvedere, the Pioneer Hall, the extension to Manresa and the renovation of Loyola, Eglinton Road, which was purchased as a Provincial Residence in his term of office. That, in spite of the expenditure involved, the Province is in a sound financial position is a tribute to Fr. O'Grady's generous use of his great personal gifts and to his inexhaustible patience and zeal.
Other activities recently undertaken which received his wholehearted encouragement were the Missions to Britain and to the Irish workers in Britain, the work of teaching Christian Doctrine in the Technical Schools, and the Child Educational Centre, which was started in his Provincialate and was finally established in its new premises in Northumberland Road last year.
He visited both China and Northern Rhodesia, and it was largely through his tireless negotiation that a satisfactory status for the Rhodesian Mission was worked out and the Mission of Chikuni created. He also saw the expansion of the Mission to the Chinese in Malaya. In both Missions he supported extensive building schemes of which the most ambitious were the new Wah Yan College, Queen's Road, Hong Kong and the Teacher Training College, Chikuni. And for all this the Province is grateful to Fr. O’Grady.

Obituary :

Fr Louis O’Grady SJ (1911-1969)

To comply with the desires expressed by the writer of the following appreciation we prelude with a few chronological facts of the life of Fr. M. A. O'Grady; something has been said of his death and obsequies in the notes from Gardiner St.
He was born September 8th, 1911, a fact registered in the mind of the present writer in that he completed his sixteenth year only a week after he entered the Noviceship in 1927.
After the Noviciate he did the usual arts course at U.C.D. from Rathfarnham, with distinction. He caused great alarm by having a severe haemorrhage which necessitated a blood-transfusion while at the Castle; it, the transfusion, was the source of considerable merriment when the community was assured that he was out of danger and his merry acceptance of the quizzing was a temptation to persist.
He did Philosophy in Tullabeg, 1932-5 and was on the staff at Clongowes 1935-38 and thence to Milltown where he was ordained, 1941.
After the Tertianship he proceeded with his dear friend Fr. Scozzari, later so tragically to die, of the Sicilian province, to Maynooth where both distinguished themselves in their doctorates.
Apart from his double term as Provincial, 1953-9 it may be said that Milltown claimed him until his appointment to the College of Industrial relations. He was rector of Milltown from 1947 till he assumed his higher offices. These are the bare bones to which we hope the following will add life.

An Appreciation
He had been baptised Michael Aloysius, but in the noviceship in an unusual fashion he acquired a new name or a new form of name : he was henceforth Luigi or Louis. The Luigi came first. It was no accidental re-christening, no casual re-naming. It was rather a singular and striking tribute in which his fellow novices saluted if not another Aloysius at least a fellow novice whose total dedication of himself was in the Gonzaga mode.
The phenomenon of the “saintly” novice must be as old as the religious life. More often than not the phenomenon is happily ephemeral : either the prig disappears or his priggishness does. Luigi was the exception. He never changed and the epithet prig is the one no person would ever use of him. I feel sure that no act of his was ever insincere.
The peculiar character and the specific colour were already there in the noviceship. Though Louis was always what one would describe as a normal, an ordinary man, from the beginning he was in some sense set a little apart from his fellows. While it could never have been said of him that he was illiberal in his views or intolerant in his actions, yet from the earliest times his fellows knew that behind the warm and friendly exterior there was a core of utter intransigence. One did not think of this as obstinacy (the obstinate man might change his mind); in Louis's case the matter of principle was already prejudged and decided : it was not open to reconsideration. Those who knew Louis well will remember the cloud which would suddenly transform his features and change the customary smile to a frown when in any cause a measure of either insincerity or uncharity appeared.
To my mind, when it strives to express what manner of man Louis was, the one complex which keeps coming to the front is the disproportion between his physical capacity and his spiritual potential. In a special and differing sense it could be said of him that “the spirit was willing and the flesh was weak”. In him the spirit was always willing more than the flesh could support. He would help everybody though no single body could sustain what everybody claimed. Of him one cliché is unavoidable, the one which says that he did not know how to say no.
About his own health Father Louis never liked to speak : it was. he said, a dull topic. In deference to that sentiment, I will allow myself only one sentence. Though I knew Louis very well and for a long time, it was only when (on more than one occasion) I shared a room with him on holiday that I realised how very ill he was at times, how much he suffered and how desperately hard the night could be before another day began.
Father Louis's genius could be described as an infinite capacity for making friends. There was something in him which invited confidence, the confidence of many both in high places in Church and State and of even more perhaps in lowly estate : he was equally at home at either level : he did not know how to look To comply with the desires expressed by the writer of the following appreciation we prelude with a few chronological facts of the life of Fr. M. A. O'Grady; something has been said of his death and obsequies in the notes from Gardiner St.
He was born September 8th, 1911, a fact registered in the mind of the present writer in that he completed his sixteenth year only a week after he entered the Noviceship in 1927.
After the Noviciate he did the usual arts course at U.C.D. from Rathfarnham, with distinction. He caused great alarm by having a severe haemorrhage which necessitated a blood-transfusion while at the Castle; it, the transfusion, was the source of considerable merriment when the community was assured that he was out of danger and his merry acceptance of the quizzing was a temptation to persist.
He did Philosophy in Tullabeg, 1932-5 and was on the staff at Clongowes 1935-38 and thence to Milltown where he was ordained, 1941.
After the Tertianship he proceeded with his dear friend Fr. Scozzari, later so tragically to die, of the Sicilian province, to Maynooth where both distinguished themselves in their doctorates.
Apart from his double term as Provincial, 1953-9 it may be said that Milltown claimed him until his appointment to the College of Industrial relations. He was rector of Milltown from 1947 till he assumed his higher offices. These are the bare bones to which we hope the following will add life.

An Appreciation
He had been baptised Michael Aloysius, but in the noviceship in an unusual fashion he acquired a new name or a new form of name : he was henceforth Luigi or Louis. The Luigi came first. It was no accidental re-christening, no casual re-naming. It was rather a singular and striking tribute in which his fellow novices saluted if not another Aloysius at least a fellow novice whose total dedication of himself was in the Gonzaga mode.
The phenomenon of the “saintly” novice must be as old as the religious life. More often than not the phenomenon is happily ephemeral : either the prig disappears or his priggishness does. Luigi was the exception. He never changed and the epithet prig is the one no person would ever use of him. I feel sure that no act of his was ever insincere.
The peculiar character and the specific colour were already there in the noviceship. Though Louis was always what one would describe as a normal, an ordinary man, from the beginning he was in some sense set a little apart from his fellows. While it could never have been said of him that he was illiberal in his views or intolerant in his actions, yet from the earliest times his fellows knew that behind the warm and friendly exterior there was a core of utter intransigence. One did not think of this as obstinacy (the obstinate man might change his mind); in Louis's case the matter of principle was already prejudged and decided : it was not open to reconsideration. Those who knew Louis well will remember the cloud which would suddenly transform his features and change the customary smile to a frown when in any cause a measure of either insincerity or uncharity appeared.
To my mind, when it strives to express what manner of man Louis was, the one complex which keeps coming to the front is the disproportion between his physical capacity and his spiritual potential. In a special and differing sense it could be said of him that “the spirit was willing and the flesh was weak”. In him the spirit was always willing more than the flesh could support. He would help everybody though no single body could sustain what everybody claimed. Of him one cliché is unavoidable, the one which says that he did not know how to say no.
About his own health Father Louis never liked to speak : it was. he said, a dull topic. In deference to that sentiment, I will allow myself only one sentence. Though I knew Louis very well and for a long time, it was only when (on more than one occasion) I shared a room with him on holiday that I realised how very ill he was at times, how much he suffered and how desperately hard the night could be before another day began.
Father Louis's genius could be described as an infinite capacity for making friends. There was something in him which invited confidence, the confidence of many both in high places in Church and State and of even more perhaps in lowly estate : he was equally at home at either level : he did not know how to look up or look down. Many of the friendships which he made began with an appeal to him for help. The truth was that men came to Louis not so much because they wanted the benefit of his judgment as because they needed the strengthening of his understanding and kindness.
As time went on the number of those who depended on him grew. Unfortunately his physical strength did not grow apace, and he began to be at times desperately tired. He spoke to me once about that well-known exhortation to moderation which takes the form : if you were dead, people would get along all right without you. Characteristically his comment given with a tired smile was : that argument is useless : the difficulty is that I am not dead.
He is dead now, God rest him, and what can we do who are saddened by his death other than thank God for the precious goodness which shone so brightly amongst us. Under God's grace the cost in effort and determination was great; in later years the cost included perhaps inevitably some small measure of irritability, At times he drove himself very hard with an intensity which few could emulate : there was never any doubt about the high grade of asceticism to which he attained : but of this few were aware. Surprisingly this achievement of his increased rather than diminished his humanity: it gave him a freedom of action beyond the ordinary, and allowed him to disregard convention for convention's sake.
Speaking of Louis's humanity it should be recorded that those who had always the first claim on his affection were the members of his own family, especially, in later years, his ageing mother but not less indeed his brothers and sisters.
Father Louis's life was totally at the service of the Society which (within or after the Church) had claim on his whole loyalty. Some who did not know him might think from what I have written that he was an invalid who from his sick-bed gave counsel to many. Not true this: in any case he was never that long in a sick bed. The Society made a full claim on him, as a teacher and administrator at the highest level both separately and together. His gifts of intellect were considerable and had he been chosen for a purely scholastic career he might have made a name for himself as a philosopher or a theologian. He was not good at languages and I know he found the use of Latin as a medium of teaching a burden. As a consequence the movement away from Latin in post-Vatican II days he welcomed; but of many other changes in the same time he felt less happy.
Father Louis, one may surmise, might have been happier had he been born a quarter of a century earlier or a quarter of a century later. By nature and taste he had always been in church affairs more liberal and progressive than otherwise. In the pre Vatican II world he might have been said to be left of centre. When the centre moved rapidly to the left, like many of his contemporaries, he was perplexed to some degree and to some extent unhappy.
When I was asked to write this notice of my friend, I hesitated, because I did not think that it would be easy to do justice to the subject of it. In many ways Father Louis O'Grady was a conventional religious, not differing that much from his fellows. As a teacher and an administrator he was possibly more competent than brilliant. The record in the books may not put him in the first dozen. That does not matter, because in the case of Louis O'Grady it is not what he did which counts but what he was. Father John Ryan has said somewhere that in Ireland there was never any need for a judicial process of canonisation : if a man, especially a religious, could pass the scrutiny of his fellowmen, especially his fellow-monks, it was enough. Most of his religious life Father Louis, as rector or provincial or superior, underwent that extra sifting which the monks reserve for those who sit in the chair of Moses; he passed that stringent test splendidly, and as far as I know nem. con.
The ability of the man, about whom I write, to make friends was a purely natural asset, with nothing about it which was either studied or artificial. But the synthesis of this natural gift with the purer and more intense flame of Christian charity was the work of a lifetime. No one could know Louis for long without realising how near to God he was at all times. And this was the source in him of that rare sensitive personal integrity which was with him in the noviceship and was with him to the end : and this too was the source in him of that expansive, universal, dynamic. fearless love for men which knew no limit of moderation or even of prudence.
The strain and the tension in this man's life could have but one ending, for the conflict was unequal. During the night of June 6:7 the persistently over-taxed energy finally ran out, and Louis was dead.
It is not easy to link with him the notion of rest and peace. Nevertheless one feels that the change from life to death (or from life through death to life) in Louis's case cannot have been great; perhaps now that he is dead, with more truth he can say what he could surely have said at any time in his life : I live now, not I, but Christ liveth in me.

Born: 23 May 1907, Bockagh, Ballaghadereen, County Roscommon
Entered: 14 November 1939, Tullabeg (HIB for Oregonensis Province - ORE)
Ordained: 01 April 1933, Madrid, Spain
Final Vows: 02 February 1950
Died: 16 June 1993, Spokane WA, USA - Oregonensis Province (ORE)

Parents were small farmers.

Youngest of three boys. Two sisters, one older and one younger both died.

Early education was at a local National school and then at the Christian Brothers in Ballaghadereen for two years. He then went to St Nathy’s College in Ballaghadereen for four years.

In 1927 he went to the Irish College in Salamanca and was ordained in Madrid on 01 April 1933.

He then went into the Cheyenne Diocese in Wyoming, USA, and worked there for six years.

Did novitiate in Ireland 1939-1941
by 1942 at Milltown (HIB) studying 1941-1943
by 1947 at Rathfarnham (HIB) making Tertianship

◆ Fr Francis Finegan : Admissions 1859-1948 - Alumnus of Irish College Salamanca

Daughter of Thomas O'Hagan, lord chancellor of Ireland. Married John O'Hagan, 1865. A few years after his death in 1897, Frances O'Hagan, joined an enclosed order - the Franciscan Convent of the Perpetual Adoration, Drumshambo, County Leitrim. She died in 1910.

Born: 24 March 1718, Limerick, City, County Limerick
Entered: 15 August 1738, Bordeaux, France - Aquitaniae Province (AQUIT)
Ordained: 1748/9, Poitiers, France
Final Vows: 15 August 1753
Died: 04 November 1800, Townsend Street, Dublin

1749 At Bordeaux College teaching Grammar and Rhetoric 6 years
1757-1758 At Bordeaux College teaching Humanities, Rhetoric, Physics, Philosophy and Logic
1761 At La Rochelle teaching Theology
Generally called Ignatius O’Halloran after found shelter at house of O’Halloran at Karock north of Limerick. In Clinton’s “True Devotion” called Dr O’Halloran Townsend St
In Carlow College there is a “Bonacina” with “Joseph O’Halloran Soc Iesu”
1791 Joseph O’Halloran of Dublin condemned the Oath of Allegiance
On 13th May 1770 Nano Nagle says “Ever since Mr O’Halloran has been here who has been informed of the truth of everything, nobody can interest himself more than he does for its success”

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Father Gavin of ANG, is of his family.
1763 Had been Professor of Scholastic Theology at La Rochelle, and living at Rue des Cordiers, Paris, and the “Hotel garni, dit Hotel de S Pierre, chez le Seingneur Pantouffe” (Arrêt de la Cour du Parlement de Paris)
Ferrar’s 1787 “History of Limerick”, p 370, says that “he was born 19 March 1718; Was the elder brother of the famous Dr Sylvester O’Halloran; He was educated at the Jesuit College, Bordeaux, and intended to devote himself to the study of ‘physic’, but after a distinguished course of Philosophy, he entered the Novitiate as a Professor of Philosophy. He was the first to open the eyes of Bordeaux University to the futility of the Descartes principles. While Professor of Rhetoric, he published some fugitive pieces of merit, much applauded. Some of his religious tracts have already been printed. his Lectures on Philosophy were being prepared for press when he was appointed to the Chair of Divinity, in which he made no inconsiderable figure, till compelled by the Revolution of the Society (sic) to return to his native land, where he has distinguished himself by his zeal in instructing the ignorant, and by his talents in the pulpit. His sermons alone, when printed, will be no small gratification to the friends of religion and morality”. (Ferrar was a Protestant)
He went to Cork with Lord Dunboyne.
He was the early Confessor of Thomas Moore, the poet, who speaks of him in his “Travels of an Irish Gentleman”.

◆ Fr Francis Finegan SJ :
Son of Michael and Mary née MacDonnell (of the Clarach family). Elder brother of the celebrated physician and historian, Dr. Sylvester O'Halloran
Had already studied Philosophy before Ent 1738 Bordeaux
1740-1745 After First Vows he was sent for Regency to La Rochelle
1745-1749 Sent to Grand Collège Poitiers for Theology and was Ordained there 1748/49
1749-1756 After his formation was completed he held a Chair of Philosophy at Bordeaux for seven years, and then a Chair of Dogmatic Theology at La Rochelle, and he was still there in 1761 at the expulsion of the Society from France
1763 Returned to Ireland and spent 10 years in Cork, until the total Suppression of the Society. He lived and worked at the Cork residence with Patrick Doran, both of them ministering at St Mary’s Chapel. He was known as a notable Preacher, but also a Catechist with children.
1773 After Suppression, he joined his colleagues in Dublin and signed their formal acceptance of the Brief of Suppression 04 February 1774. He was then incardinated in Dublin and a Curate at Townsend St Chapel (the predecessor of Westland Row) and died in Dublin 04 November 1800
1765 A Bill of Indictment was issued against “Joseph Halloran, Popish Priest and Jesuit (who is the person, along with the local Bishop had the daring insolence, publicly in a Popish Chapel near Shandon Church to set at defiance of the laws of the realm, by reflecting on and attempting to overthrow the fundamentals of the Established Church and in contempt of the indulgence given to Papists by our mild and gracious government) for endeavouring to pervert some of his Majesty’s Protestant subjects, and persuading them to embrace the erroneous doctrines of Popery”. It is possible that the case never came to Court, and there is no record of it. It may have been argued that a Catholic ceremony with doors could not be regarded as a public occasion.
1771 He was again reported for a similar offence “A gentleman of the tribe of Loyola, agreed with his Bishop to have public disputations on the consistency of the two religions. The Jesuit undertook to support the Protestants - the Bishop Popery. This controversy was carried on many days at the Chapel, to the entire refutation of the Protestant divine. The audience testified their joy by repeated shouts for this defeat by the strong arguments f his Lordship (as he is styled among them). This public insult to the laws, though known to every person in the town, did not raise a champion to assist the good-natured Jesuit, either amongst our magistrates or clergy. Alaz! They were employed in their departments, in sharing the loaves and fishes. However, a champion at length appeared - an honest cooper, with more zeal than wit, objected to some tenets urged by the Bishop, to his great confusion and dismay. Thus ended the farce, but the poor cooper paid dearly for his temerity. A party was made against him, who have since driven him to beggary and ruin”.

◆ James B Stephenson SJ Menologies 1973
Father Joseph O’Halloran 1718-1800
Joseph Ignatius O’Halloran was born in the North Liberties of Limerick in 1718. He was educated at the Jesuit College Bordeaux. He intended to become a doctor of Medicine, but he changed his mind and entered the Society at Bordeaux in 1745.

Appointed Professor of Philosophy, he was the first to open the eyes of the University of Bordeaux to the merits of the systems of Descartes and Newton. He was successively Professor of Rhetoric, Philosophy and Divinity at Bordeaux. Some fugitive pieces of great merit were written by him and were much admired by the University.

On the Suppression of the Society he returned to Ireland. He accompanied Dr Butler (Lord Dunboyne) to Cork and was attached to the North Chapel for years. From Cork he came to Dublin where he died on November 4th 1800, and he is buried the vaults of St Michan’s Church.

The following is an extract from Tom Moore’s “Travels of an Irish Gentleman” :
“I used set off early in the morning to ----- St Chapel, trembling all over with awe at the task that was before me, but resolved to tell the wordy. How vividly do I even at this moment remember, kneeling down by the confessional, and feeling my heart beat quicker as the sliding panel in the side opened, and I saw the meek and venerable form of Fr O’Halloran stooping to hear my whispered list of sins. The paternal look of the old man, the gentleness of his voice, even in rebuke, the encouraging hopes he gave of mercy as the sure reward of contrition and reformation – all these recollections come freshly ever to mind”.

◆ MacErlean Cat Miss HIB SJ 1670-1770
Loose Note : Joseph O’Halloran
Those marked with were working in Dublin when on 07 February 1774 they subscribed their submission to the Brief of Suppression
John Ward was unavoidably absent and subscribed later
Michael Fitzgerald, John St Leger and Paul Power were stationed at Waterford
Nicholas Barron and Joseph Morony were stationed at Cork
Edward Keating was then PP in Wexford

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
O’HALLORAN, JOSEPH IGNATIUS, born in Limerick, in 1726. After having passed his course of Philosophy with singular reputation under the Jesuits at Bordeaux, he entered their Novitiate. Appointed to the chair of Philosophy in that City, he had the merit and courage of introducing the Newtonian System. Promoted to the Professorship of Theology, he maintained his increasing reputation, until the persecutions of his Order compelled him to return to his native Country. Accompanying Lord Dunboyne to Cork, he spent several years in that City, where attaching himself to the North Chapel, he commenced Public Catechism, was most assiduous in the Confessional, and in preparing Children for their first Communion. He greatly distinguished himself by his talents in the Pulpit and was universally respected as a saintly Missioner, as a man of elevated mind, gentlemanly manners, and most prepossessing in his appearance.
This is the Reverend Father alluded to pp. 79-80 Vol 1. “Travels of an Irish Gentleman in search of Religion” by Thomas Moore Esq.
That he died in Dublin during the month of November, 1800, is certain and probably was buried in the vault of St. Michan s Church, where reposed the ashes of several of his BB.

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for yopu than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

A letter from the Acting General Father Thaddeus Brezozowski, dated St Petersburg 14/06/1806 was addressed to the only two survivors, Betagh and O’Callaghan. He thanked them for their work and their union with those in Russia, and suggested that the restoration was close at hand.

A letter from Nicholas Sewell, dated Stonyhurst 07/07/1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

Returning to Ireland, Kenney, Gahan and John Ryan took residence at No3 George’s Hill. Two years later, with the monies saved for them, Kenney bought Clongowes as a College for boys and a House of Studies for Jesuits. From a diary fragment of Aylmer, we learn that Kenney was Superior of the Irish Mission and Prefect of Studies, Aylmer was Minister, Claude Jautard, a survivor of the old Society in France was Spiritual Father, Butler was Professor of Moral and Dogmatic Theology, Ferley was professor of Logic and Metaphysics, Esmonde was Superior of Scholastics and they were joined by St Leger and William Dinan. Gahan was described as a Missioner at Francis St Dublin and Confessor to the Poor Clares and irish Sisters of Charity at Harold’s Cross and Summerhill. Ryan was a Missioner in St Paul’s, Arran Quay, Dublin. Among the Scholastics, Brothers and Masters were : Brothers Fraser, Levins, Connor, Bracken, Sherlock, Moran, Mullen and McGlade.

Trouble was not long coming. Protestants were upset that the Jesuits were in Ireland and sent a petition was sent to Parliament, suggesting that the Vow of Obedience to the Pope meant they could not have an Oath of Allegiance to the King. In addition, the expulsion of Jesuits from all of Europe had been a good thing. Kenney’s influence and diplomatic skills resulted in gaining support from Protestants in the locality of Clongowes, and a counter petition was presented by the Duke of Leinster on behalf of the Jesuits. This moment passed, but anto Jesuit feelings were mounting, such as in the Orange faction, and they managed to get an enquiry into the Jesuits and Peter Kenney and they appeared before the Irish Chief Secretary and Provy Council. Peter Kenney’s persuasive and oratorical skills won the day and the enquiry group said they were satisfied and impressed.

Over the years the Mission grew into a Province with Joseph Lentaigne as first Provincial in 1860. In 1885 the first outward undertaking was the setting up of an Irish Mission to Australia by Lentaigne and William Kelly, and this Mission grew exponentially from very humble beginnings.

Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.from the Government.