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Born: 25 December 1915, Glanworth, County Cork
Entered: 10 September 1934, St Mary's, Emo, County Laois
Ordained: 28 July 1948, Milltown Park, Dublin
Final Vows: 02 February 1952, Chiesa del Gesú, Rome Italy

Left Society of Jesus: 26 February 1961

Father (Denis) was a National School teacher and died in 1923. Mother - Margaret (Mahon) - then lived at Ballindangan, Mitchelstown, County Cork supported by her shop.

Only child

Early education at Curraghagalla NS, Glanworth, Cork and then at 14 went to St Colman’s, Fermoy

Baptised at Church of the Holy Cross, Glanworth, 28/12/1915
Confirmed at Ballindangan by Dr Browne, 31/05/1928

1934-1936: St Mary’s, Emo, Novitiate
1936-1939: Rathfarnham Castle, Juniorate
1939-1942: St Stanislaus College, Tullabeg: Philosophy
1942-1945: Belvedere College SJ, Teaching
1945-1949: Milltown Park, Theology
1949-1950: Rathfarnham Castle. Tertianship
1950-1954: Rome, studying Theology and Canon Law
1954-1961: Milltown Park, teaching Theology

Living outside the Society from 26/01/1961 with permission for two years. He then sought permanent exclaustration in 1963, which was declined by the Congregation for Religious for a further two years. Finally granted in 1965, but not with a removal of ceklibacy.

Taught at a Secondary school in Wood Green, London for a while and then was working at Mount Street ANG Provincial’s office after leaving researching the English Martyrs.

Born: 19 November 1906, Rathealy, Fermoy, Co Cork
Entered: 07 September 1940, St Mary's, Emo, County Laois
Ordained: 16 April 1938

Left Society of Jesus: 09 July, 1941

Priest of the Southwark Diocese.

Father was a solicitor in Fermoy who died in 1933.

Fourth of seven sons (1 deceased) and four sisters.

Early education was at Loreto Convent and Christian Brothers Schools, St Colman’s, Fermoy and Mungret College SJ.

Leaving school he started as a solicitor’s apprentice at his father’s practice, and attended law lectures at UCD in Dublin, and was admitted as a solicitor in 1929 and worked at his father’s office until 1933, when he left to study for priesthood.

He spent two years at St John’s Catholic Seminary, Wonersh, Guildford, Surrey. He then went to the Beda College in Rome for Theology and was ordained 16 April 1938 in John Lateran’s Basilica, saying his first Mass at St Mary Majors - like St Ignatius.

First appointment was as a Chaplain to the Holy Cross Convent, Haslemere and then more permanently at St Mary’s Parish, Preston Park, Brighton.

Born: 11 February 1837, County Cork
Entered: 13 September 1856, Beaumont, Berkshire, England - Angliae Province for HIB (ANG)
Ordained: 1868
Final Vows: 02 February 1872

Left Society of Jesus: 1883

1856-1857: St Acheul, Amiens (FRA), Novitiate
1958-1858: Beaumont Lodge, England, Novitiate
1858-1859: Stonyhurst England (ANG) Studying Philosophy
1859-1960: Clongowes Wood College - Regency
1860-1861: St Stanislaus College, Tullabeg, Regency
1861-1862: Stonyhurst England (ANG) Studying Philosophy
1862-1866: St Stanislaus College, Tullabeg, Regency
1866-1868: St Beuno’s Wales (ANG) studying Theology
1868-1870: St Stanislaus College, Tullabeg, Teaching
1870-1871: Drongen Belgium (BELG) making Tertianship
1871-1873: Clongowes Wood College SJ, Teaching
1873-1880: Milltown Park, Spiritual Exercises, and Chaplain at Incurables Hospital; 1875; Missions
1880-188: North Shore Parish, Sydney Australia

Went to the USA in 1883 after leaving.

Born: 31 December 1804, Cork City, County Cork
Entered: 02 October 1827, Aix en Provence, France - Franciae Province (FRA)
Ordained: 1832, Lucca, Italy
Died: 18 May 1866, Paris, France

Left Society of Jesus: 1830

Journalist in “Fraser’s” pseudonym Fr Prout

1821-1823: Montrouge, Paris, France (GAL), Novitiate
1823-1825: Rome, studying???
1825-1826: Aix en Provence, Regency

https://www.dib.ie/biography/mahony-francis-sylvester-father-prout-a5397

DICTIONARY OF IRISH BIOGRAPHY

Mahony, Francis Sylvester (‘Father Prout’)

Contributed by
Geoghegan, Patrick M.

Mahony, Francis Sylvester (‘Father Prout’) (1804–66), priest and humorist, was born 31 December 1804 in Cork, the second son of seven sons and four daughters of Martin Mahony, a woollen manufacturer, and his second wife, Mary Mahony (née Reynolds). Educated at Clongowes Wood College, Co. Kildare, he seemed destined for a career in the priesthood and was sent to St Acheul, Amiens (1819), and then to a Jesuit seminary in Paris. From there he went to Rome to study philosophy (1823–5), before returning to Clongowes to teach. A brilliant student and scholar, he was described as being the same in his youth as he was at his death: ‘caustic, irascible, opinionated, argumentative, [but] with a sharp sense of irony and satire’ (Mannin, 137).

Within two months of his return to Clongowes he was appointed master of rhetoric, but his rapid rise was halted abruptly after an ill-fated class outing to nearby Celbridge, in the course of which both students and master drank heavily and Mahony made a loud attack on the character of Daniel O'Connell (qv). There was uproar when the inebriated class returned past curfew, and Mahony was soon transferred to the Jesuit college of Fribourg, Switzerland. He went from there to Florence, where he was expelled by the Jesuits. Though he was ordained a secular priest in 1832, it seems he had persistent doubts about his vocation, which were shared by his superiors. He returned to Ireland in 1832 to assist in the Cork mission that was treating the cholera epidemic. The conflicts in his character resurfaced, however, and in 1834 he left suddenly after a serious disagreement with the local bishop. He moved to London, where he became a journalist and writer; for the rest of his life he was independent of church authority.

In 1834 Mahony began writing for Fraser's Magazine, and, like the other distinguished contributors, adopted a pseudonym – ‘Father Prout’; he also published as ‘Don Jeremy Savonarola’. Mahony had known a real Father Prout – Daniel Prout (qv), the parish priest of Watergrasshill, in his childhood – but in all other respects the character was the creation of his imagination. He invented biographical details and even a biographer; The reliques of Father Prout was published in 1837. His writing at this time was sharp and acerbic, and often brilliant: Thomas Moore (qv) was accused of plagiarism, O'Connell was regularly abused, and Prout won a wide readership. After a while Mahony's inspiration faded, and he moved to the staff of Charles Dickens's Bentley's Magazine. Conviviality was never Mahony's problem, but it seems alcoholism was, and in the engravings of the literary dinners, Thackeray, Coleridge and Carlyle are each shown with a glass of wine, whereas he is shown with three.

Deciding to travel on the Continent in 1837, from then on he lived abroad. He was Rome correspondent for the Daily News (1846–58), and Paris correspondent for the Globe from 1858 until his death. His health failed in the early 1860s and he became lonely and irritable. He burned his papers in his final days, and died 18 May 1866 at Paris. His body was brought back to Cork and he was buried in the vault of Shandon church. After his death he was remembered chiefly for ‘The bells of Shandon’, a nostalgic poem about Cork that may have been written when he was at Clongowes. It was the least of his works, but it achieved an enduring fame and became a popular song. Mahony was an erratic character, and his writing, sometimes spectacular, sometimes mediocre, reflected this.

Sources
Allibone; Webb; Cork Hist. Arch. Soc. Jn. (1892), 76–7; DNB; O'Donoghue; Ethel Mannin, Two studies in integrity: Gerald Griffin and the Rev. Francis Mahony (1954); D.Cath.B.; Robert Hogan (ed.), The Macmillan dictionary of Irish literature (1979) (under Prout); DIH; Welch; Boylan; Fergus Dunne, ‘A critical reappraisal of the texts and contexts of Francis Sylvester Mahony’ (Ph.D. thesis, University of Sussex, Brighton, 2003)

Born: 04 May 1930, Carrigfern, College Road, Cork City, County Cork
Entered: 06 September 1947, St Mary's, Emo, County Laois
Ordained: 28 July 1960, Milltown Park, Dublin
Final Vows: 02 February 1966, St Ignatius, Lusaka, Zambia
Died: 20 May 2012, Enstone, Oxfordshire, England

Left Society of Jesus: 25 February 1972

Transcribed HIB to ZAM 03 December 1969

Conor Simon Reilly was born at Stella Maris Nursing Home, Wellington Road, Cork City

Father, Joseph, was a Professor of Chemistry at UCC (lived at Woodlands, St Anne’s Hill, Cork City). Mother, Susan (O’Brien) lived at Nowlan Avenue, Dundrum, Dublin, County Dublin. Growing up Conor’s family lived at Beaumont Avenue, Dundrum, Dublin

Youngest of three boys with two sisters.

Five years were spent in various Convent and National schools in Cork - which he left in 1933 - he then went to Synge Street for nine years.

Baptised at Immaculate Conception, St Finbar’s West, The Lough, Cork City, 19/08/1940
Confirmed at St Kevin’s Harrington Street, Dublin by Dr Wall of Dublin, 19/02/1942

1947-1949: St Mary's, Emo, , Novitiate
1949-1953: Rathfarnham Castle, Junorate, UCD (BSc in Biochemistry)
1953-1956: St Stanislaus College, Tullabeg, Philosophy
1956-1957: Clongowes Wood College SJ, Regency
1957-1961: Milltown Park, Theology
1961-1963: Rathfarnham Castle, studiying for a PhD in Biochemistry at UCD
1963-1964: McQuaid Jesuit High School, Clinton Avenue South, Rochester NY, USA (BUF) on a Fulbright Scholarship studying Biochemistry at University of Rochester, Wildon Boulevard, Rochester NY
1964-1965: North American Martyrs, Auriesville NY, USA (BUF) making Tertianship
1965-1971: Lusaka, Zambia, lecturing Biology an Biochemistry at University of Zambia, attached to St Ignatius community
Was at Unversität Bern, Hochschulstrasse 4, 3012 Bern, Switzerland, Sept 1969- January 1970

Married Anne Drew, a widow with four children and Conor’s lab assistant 17/03/1972 (having “married” her in Zambia 22/12/1971). Left Zambia in summer 1973 and began work at Oxford Polytechnic (Oxford Brookes University, Headington Road, Headington, Oxford, UK

Interfuse No 149 : Autumn 2012

CONOR REILLY

John J Moore

Another ex-Jesuit deserves a mention in Interfuse: Conor Reilly is remembered with affection and respect by those who knew him in Dublin and Zambia. He entered the Society in 1947, left in December 1971, married the following year, and died in May 2012 aged 82 at his home in Enstone, Oxford, UK. John Moore was two years ahead of him in the Jesuits, but since they studied science together at UCD, they were good friends, and John has recorded these memories of Conor.

It was when “googling” to get information about Conor that I suddenly got the death notice from the London Times on the screen. We were very good friends. Being the only scientist in Rathfarnham at that time was a rather lonely assignment. When Conor joined me in the College of Science, our friendship blossomed. His father was Professor of Biochemistry in UCC, so it was not surprising that he opted for Biochemistry as his major subject; but actually his first appointment in Zambia was as Lecturer in Botany. During Philosophy and Theology he turned his talents to the history of Jesuit scientists, and published two well-known historical works. (There certainly were a few others, but I do not have the bibliographical information.): Francis Line, SJ: An Exiled English Jesuit (1969). Vol. 29 of the Bib. Inst Hist SJ.; Athanasius Kircher S.J.: Master of a Hundred Arts. 1602-1680. (1974) Band I of Studia Kircheriana, Wiesbaden-Rome. (This is a standard reference on Kircher).

He did his Ph.D, at UCD immediately after Theology, and managed to get it in two years, the only case I know of for an experimentally based Ph.D in UCD - normally it took three years and often longer if the write-up was giving difficulties. In his fourth year in Milltown he had already worked out in detail his plan of research and ensured that the Dept of Biochemistry had all the equipment in place to start his work as soon as he finished in Milltown. He got a job as lecturer in the Biology Dept of UNZA (University of Zambia) in 1965 before they started taking students – the idea was to get courses and equipment organised in time for the arrival of the first students. I became a lecturer (later Professor) at the Botany Dept of UCD.

He left the Society in 1971, married and transferred to Food Science in Oxford Polytech, UK. He later moved to Brisbane, Australia where he became the expert in Trace Metals in Food, and I lost personal contact with him. He wrote the work on Kircher while a Jesuit scholastic before doing his Ph.D. in biochemistry. He is the author of a standard book on metal contamination of food whose third edition was published in 2002.

At an early stage he got interested in “heavy metals in plants” which became his speciality - his books on the subject are standard references in the field. He got interested in the subject when some of his medical colleagues mentioned to him that they were getting abnormally high incidence of mouth and throat cancer among Zambian males living in the rural villages. Jointly they discovered that the cancer was correlated with the use of metal barrels for making traditional beer. Those who used earthenware pots for brewing the beer were not suffering from mouth cancer. Conor found that Zinc or Lead leached from the inner surface of the metal drums proved to be carcinogenic. He then turned his attention to the Copperbelt and the mines which then (and now) were “environmentally unfriendly”. He discovered that some plants managed to grow on the copper waste, and then showed that these could be used in prospecting. The rocks beneath the places where they grew in abundance usually proved to have copper veins running through them.

Conor did not share with me the circumstances of his leaving the society and Zambia, but as soon as I got the news in Ireland I wrote to him saying I hoped our friendship would not be broken by his decision to leave. In fact it was not – when he moved to Oxford he would sometimes come to Ireland for Summer Holidays along with his wife and her four children. We used to arrange “a day in the hills” as in the old days. After our picnic with his wife and the children, we would excuse ourselves and go off for a walk together in the woods, sharing all sorts of things – except his new married life, or what exactly happened in Zambia!"

May the Lord be good to Conor and comfort his wife and step children.